EXPERIMENTAL EXPERIENCE.

A living creature must follow the process of psychology, action, thought, work and near death experience will create the orientation of personality of the future beings.

If a person dies in a state of fear, crisis as animals injected, psychologically leave the impression of suffering, making people become shy, timid, fearful. Buddhism distinguishes the individuality of each person from that cause. Why in the community are there cohabitation partners, extroverted ones, people who prefer socialization, people who like to live quietly, active people, lively, fearful, anxious To Although living together, the psychological attitude of each person is different. It is because each person born is affected by the karma of previous life, especially in the end of life (psychological state at the time of death). 

The  "  varied messiahs" of the species, of the individuality of each person, or of the communities, are more or less related to the course of action of each of them in the past. The last act of life leaves a deep impression on the person who is going to die and it will continue in the birth. Therefore, it is very careful and wise to train yourself for positive behavior, so that after death you are reborn into the realm as expected.

For example, being reborn as an altruist, loving all species, respecting equality, respecting the sex, having the gray matter and the freedom of democracy, human rights is a blessing. These are the psychological materials necessary for the living to have sustainable happiness in future lives.

To the monk, in addition to the above mentioned virtuous seeds, the Buddha also teaches the training of the mind to be serene in the face of the events of life, not to suffer the pain of the dominant attack. The way of expressing in life through words, deeds, thoughts, or commitment to service always brings forth the material of love and selflessness.

These psychological nutrients create a special style in the monk. In the face of death, happy to give up this fake life, go away safely reborn into the new realms. A person who is living with great preparation, surely in the future life will be good.

Refers to the issue of emotional and cognitive flow which leads to the process of perceiving behavior at the time of death, Buddhism is always concerned and said that it is mutation when near death. That is an act that takes place during the process of preparation for death, which tends to be opposed to the tendency of habit or occupational activity throughout the process of being present in life.

These near-death mutations make people change their emotional form, their perception, and their decision to change the ideal in the future. Near-term mutations are important for the rebirth process. The reason why Buddhism attaches importance to the near-death mutation is that it creates the basis for the renewal and renewal of a person in the birth. For those who have done bad deeds, causing suffering to other people, but in the last hour of life lucky to meet the Buddha, understand the cause of repentance, repentance, redeem the wrong It is by cultivating the seed of virtue, so that the future is not as bleak as the fall of guilt, leading to the suffering of the deadlock.

The person who has positive changes during the near-death is aware that thoughts and behaviors in the last moment are oriented to the process of rebirth. They are aware that the process of regeneration is outlined in a way that is completely opposite to those of past occupations and actions and that the new turning point is no longer taking place in the direction of the former evil. , but towards the good, the benefits for the future.Thus, thoughts and behaviors at the near death make the psychological state of man become positive.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/5/2018.