Cause death  is the karma of death or the psychological forces of man before the death. This kamma is extremely important in guiding the karmic retribution. The final thoughts of the dead will create a karmic access (good or evil).

One can do evil all the time, but before the moment of extinguishing, the effort to arise in good deeds, the good things in life, and the mind that can reincarnate into goodness (similarly to the opposite case). From the knowledge of the near-death experience, we need to cultivate the good deeds in our lives to form a force (vigor) to eliminate negative karmas in our everyday lives and even to the moment of dying. . Some compelling evidence of the transformation of evil (good) into karmic retribution is found in the Pali Canon as two of the following cases, : Heavenly Palace

1.  Mrs. La Chien-Da-La

While His Holiness was staying in Ragga, he entered the Great Compassion where the Buddhas resided, then departed and observed the world. He found himself in that city in the area of ​​the people of Candala (Lama-la-la-la-la-ni-no-contact) who was an elderly woman who was about to march together and an evil sent to hell appeared. grandmother.

With compassionate heart, want to make her create a good karma led to the heavens, he thought: 'I will settle him into the heavenly world, he immediately with the great bhikkhu to rajagaha begging.

At that time, the old woman with the stick out of the city, saw the Buddha approaching, and when she faced him, she stopped. The Buddha stopped and stood in front of her as if to stop her.

Later, Mahà-Moggallàna (Master Moggallana), who knew the guru's mind and also knew the old lady's life was about to end, urged her to pay homage to the Buddha:

Feast of Lord Buddha Go-Ta-ma,

For the mercy of her fate,

The supreme enlightenment, the wide reputation,

Stand in front of you, Ovid.

Make full of grace

About the La-drought,

Mau mau ceremony, two hands,

Because life is not strong.

 

 

When she listened to the voice of the Venerable, her heart was filled with emotion, she started to believe in the Master, immediately bowed to him with five parts of the body, and with joy of the Buddha stood silently , head down.The Buddha said:

- This is enough for her to heaven.

Worship him with the mass-rate monks. Immediately afterwards, a cow ran away with her calf, rushed to the old woman, took her horny little horn on the spot.

2.   The castle's people give the rice fire

At that time, the Blessed One stayed in Ragga (Rajagaha), where he was raised in Trúc Lâm. At that time, people in one family in Rajasthan were suffering from cholera. Everyone in the house died except a woman. Terrified by the fear of death, she left home with all the grain money inside that fleeing through a crack in the wall.

Since no one helped, she went to another family's house, staying in the back. The person in the house pity her brought her rice porridge, cooked rice and rice burned with the remaining in the pot. Thanks to their generosity, she could live there.

At that time, Maha-Kassapa (Mahatma-kassapa) entered the Order for seven days and was ordained, while he was thinking, 'How can I please anyone today by eating? Who will liberate the sorrow? ', Sun found the other girl near the network and a bad karma to hell appeared to her.

"When I come near, this lady will give me the burnt rice she receives for her part, and by that act she will be reborn in the divine ecstasy. When I have freed you from reincarnation into hell, I will surely create heavenly happiness for you. '

After he had covered her in the morning, he took the bowl and headed for her home.

Now Sakka, the goddess disguised as a god, offered heavenly food full of all the flavors and many kinds of porridge, soup and curry. The Elder recognized him, refused, and said,

- Kosiya, why did you accomplish good deeds and do so? Please do not ruin the luck of the miserable miserable. '

Then he came to stand before the other woman. She wished to offer him something, thinking: 'There is nothing worthy to offer to this great Elder,' and she said,

- Please move on a little bit.

The Elder took a step back and did not receive anything from the others. She saw clearly that the artist wanted to help her, then offered to worship his piece of rice burned, Ton is eating right on the spot said:

- In previous past lives, she was my mother.

Dumon Tang fake.

She died that night and was reborn in the society of Lac Lac Thien  [3].

Obviously, the above mentioned sutras show that the Buddha and the Most Holy One are the victorious, inauspicious fields that can transform the evil hell of the deceased into a better world.

Likewise, the memory for those who are about to lose is the guidance, support 'to stay the person is about to lose good', ie sincerely advised people are about to fall down all, faithfully dedicated A DI DINH PHAM good kamma) and the vow of the Enlightenment. Therefore, it is necessary for the dying person to help the person who is about to lose his karmic retribution at the near instant of his death on the three evil paths and specially help them to stay at the A DI DAI PHAT sanctuary. was born in the Land of Ultimate Bliss.

The most remarkable thing: the blessing for those who are going to lose the right is the medical practice, corresponding to the 18th Anniversary of Buddha A DI DA: "When I became a Buddha, My country rings to 10 thoughts, if not born, (except those who created the sin against the destruction of the Dharma), my time is not in the right mind.

Meanwhile, according to the Influence of Life, the Buddha told Ananda and Hi: "Lower Generations, or beings have created negative Karma, evil, evil enough. Because of the bad karmas, they have to suffer many deeds. Good man said that if you do not have to recite the Buddha, then you claim the title Amitabha Buddha, so mind to make the name speak not enough ten sense. Should say this: Male Amitabha Buddha, because of the name of the Buddha, should in every recitation except the eight memories of birth and death. Before him, as about a thought, immediately reborn World Pure Land,In the lotus chrysalis, the twelve-year-old lotus flower bloomed.Avalokitesvara Bodhisattva and Mahatma Bodhisattva using the voice of compassion for the person who speaks the truth of the French law, said France eradicate crime. He heard the dharma, very happy to immediately release the Bodhi Supreme. This is called the hypnosis. "[4]

Venerable Thich Ton and the Buddhas of the Cross are merciful to the creatures of evil karma because they will fall into the evil three and drift in the ocean of samsara and do not know when the new body again. As Shakyamuni Avalokitesvara, Shakyamuni, at that time, Pham Si Na, in pain while embracing the white bones of his son (now Avalokitesvara Bodhisattva) was wives He died, wept and vowed:May I escape the evil beings become Buddhists. Or turn into a Great Place, or water, fire, wind. Or make the grass, the trees, the jungle for refuge, the rest. Or make five kinds of rice to benefit others, or if Heaven, if he, if the Spirit, all kind of excitement ... no realms do not incarnate. Thus giving five hundred prayers, vowed "I used to stay in the Gautama World, speak French".

The main purpose of the memorial is to sincerely and positively help the dying person to have all the three salutations of TIN, PRAYER, and HANH so that they can be reborn peacefully in the Pure Land. However, besides, the dying person (the sick person or the elderly) is also encouraged to avoid the data to take advantage of the good before leaving. The short days left in the world, people are about to lose the idea of ​​doing good things is very good, support coast for the birth of Pure Land. Confucius teaches: "The morning hear the director, the dead also peacefully", as well as the Buddha teaches to avoid evil do. They are advised to do good deeds such as giving, helping the poor, the deceased, building bridges, giving birth, offering the Three Jewels ... Obviously these are benefits to people, for the society, to the Three Jewels and to both the departed and the rest. Therefore these good deeds deserve to be appreciated and encouraged to promote more in this vicious, evil life.

Thus, it is necessary for the deceased to be extremely necessary and beneficial, as the Buddha taught, in accordance with the vow of complete disposition of A DI DAI PHẬT and the Cross of the Buddha. Therefore, it is worth praising, praising and encouraging the multiplication. However, care must be taken to avoid unintended situations. This is the common duty of the monks and nuns, and should be co-ordinated closely and harmoniously. The beginning, but with strong knowledge and determination, can be thought of as a useful practice and especially support positive for the dying person reborn in the world of An Lac. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/5/2018.