Offer As Lai.

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Hey Ananda, if there are monks, bhikkhus, lay men or lay women who achieved the righteous and legal, righteous living in the Dhamma, practice correct Dhamma, the time he respects, respect devotees, bowing, offerings to the Tathagata with the supreme offerings. 

The offering of the Buddha, the worship of the Tathagata is a noble practice showing the gratitude of the practitioner for the great merit of the Unbearable of the Exalted for joy, relief for beings that appear. life, formation of the world's highest Tam Bao in the world as the back seat of all species. 

It can be said, the moment of heart sincerely offering flowers and worship him is a sacred and peaceful moment. Moreover, the worship of the Sunnah is also a way of dealing with the arrogant mind of the human beings who have been inhabited by the greed of greed. However, such a practice is actually the Dharma offerings that the Buddhas expect? This question was asked by the Blessed One before entering the Nibbana in the Nikayas (Pali) as well as in the Hán Tạng: 

Those who attain the righteous and righteous ways, live righteously in the righteous dharma, exercise the righteousness of the time, respect and pay homage to the Tathagata with a supreme offering as confirmed in the Great Order. Nirvana Sutra of the School of Ministry:

Sa La natural life flowers flowering season full of leaves, these flowers fall, sowing and spreading on the Tathagata body to make offerings. Mandàrava falls from above, falling, falling, spreading and spreading on the Tathagata's body for offerings. The powder from the sky fell from above, falling, sowing and spreading on the Tathagata body to make offerings. The sky on the sky rise to offer me. Heaven on earth is not to sound like offerings.

But, this Ananda, so no respect, worship, worship, offerings or feast Tathagata. Hey Ananda, if there are monks, bhikkhus, lay men or lay women who achieve the righteous and legal, live the right feet in the Dhamma, practice the correct dharma, his time respect, hon devotees, bowing, offerings to the Tathagata with the supreme offerings. Thus, Ananda, attain the Dhamma and Suffering, live the righteous feet in the Dhamma and practice proper Dhamma. Hey Ananda, you have to study like that. [first]

Taste is the level of A-la-drought, smuggled or has gone, it has done, the work has done, the burden has been put down, the goal has been achieved, exit. Such a bhikkhu has achieved the dharma, is a supreme offering to the Tathagata. 

For the rational learner in the four to death, then the law, living right in the righteous, correct legal practice is also the supreme way to worship the Buddha. 

While lay people who keep the five precepts and attain solid faith in the Three Jewels, officially entered the Purification, no longer rotten and determined to attain enlightenment, they are also considered as living Right in the right way, correct legal Dharma and genuine offerings Tathagata. 

Again, lay people who are happy to discharge, joyfully offering the pure Sa-subject, alms with open arms, not regret and joy with no matter how good other people, deeply believe the cause Always practice good deeds and avoid doing bad deeds, keeping the Three Jewels, making greedy greed, and further down the fifth section of the fetter's foundation, the result of the No Lai (A Na Ham). The lay people who do that is they have legal, righteous life in the righteous. Thus, they have truly made supreme offerings to the Blessed One.

Suffering, righteous living in the righteous, righteous Dharma practice is a supreme gift has also been confirmed in the Han Tang is not happy like the Flower Adornment Sutra, To use the law to make offerings as Lai as the teachings of the Bodhisattva Samantabhadra for good moral and the Bodhisattva in the Lotus Flower Festival:

Compassionate son! But in the offerings, using the law to make offerings is above all. What is called using the law to offer? Mean:

- Y according to the teachings of the Buddha to practice

- Do whatever benefits the students

- Bring mercy to encourage, guide us to re-education

- One way or another suffering for the students

- Diligent practicing good deeds

- Do not leave the Bodhisattva

- Do not rot away mind Bodhi. [2]

All defilements of beings are Buddha of all Tathagata

Blessed are those who are born in the Western Bliss of Lies and depend on the beautiful country of the Bodhisattva Avalokitesvara. According to the Amitabha, sentient beings in the net that usually in the early morning are the flowers of beautiful flowers to bring offerings to the memory of the Buddha in other ways. [3] This is one of their daily Buddhas in Amitabha Buddha. 

In the Maitained Sutra, Item XI: Hanh Bodhisattva shows us that there is a Buddha realm using light to Buddha, there are Buddha realms using scent to Buddha, Buddha realm uses Buddha to Buddha, Buddha realm eating rice to do the Buddha, etc., but four ghosts and 84,000 defilements of beings in Ta-she is the Buddha of all Tathagata as described in the following paragraph:

Hey A Nanda. There are Buddha's realms or the use of the Buddha's light. Or thanks to the Bodhisattva that buddha. Or use the illusory of the Buddha turned out to be Buddhist. Or use the clothes, the instruments of Buddhism that make the Buddha. Or use the Bodhi tree that buddha. Or eat rice that makes the bud. Or the garden, the castle that made the Buddha. Or thirty good two good generals, eighty beautiful painting that buddha. Or thanks to the Buddha's body that buddha. Or use it to make a picture. Thus, according to the karmic conditions of all sentient beings, they are in the law of virtue.

Or use examples such as illusory, glossy, in the mirror, the moon under the water, yang diem etc ... that buddha. Or have the Buddha pure in silence, not speak, not disclose, unconscious, unconditional, that Buddhist.

So, Nan! Dignity and gestures of the Buddhas, all work is the Buddha. A Nan! Because there are four types of ghosts and eighty four thousand defilements that cause sentient beings to labor, so the Buddhas use these dharma that buddha. That is called the discipline of all the Buddhas 

So the endless suffering in this realm of evil monks is the Buddha of all Buddhas. Therefore, Buddhists who take the suffering pleasure, taking the world as teachers in this painful world of tears, to develop the Bodhi Center benefit the beings, all the Lai are praised. It is no exaggeration to say that the Bodhisattva Path in the present-day world of disobedience is the supreme offering to all the Buddhas because all the afflictions of sentient beings are the Buddha of all the Sages. So the Maitreya Bodhisattva said: Bodhisattva in this realm for the benefit of beings in a lifetime more than a hundred thousand lifetimes in the Buddhist realm.

An example in the Dhammacara Sutra shows those who sympathize with the tragic circumstances of the tragic fate of this world, from the heart of love sharing with the pure heart of true love. They have made offerings to the gods.

The Buddha told the Bodhisattva of the planet: "In the realms of the South, there are Kings, Lords, Monks, Imams, Great Plains, Brahmins, etc. even the bumbled, deaf, dumb, mute, deaf, foolish, no eyes, those who are not so perfect, when those great kings want to give and if possible enough compassionate, humble humble, self-giving alms all over or send someone to give alms, use peaceful words, gentle consolation, the King will be benefited by the merit of offering merit For the Buddhas as much as the sand hundreds of hundreds of rivers because of what Cause the King has developed compassion for the poorest of the poor and the poor Such a handicap, so the result of such benefits, in the hundreds of thousands of lives are often full of furniture, 

Today, the suffering of silver everywhere and the need for forgetfulness for the sake of others. Even though sharing a small gift from the vibe before the suffering of the poor also made the Blessed One smile. Whatever, there are silent examples of sacrificing all the money, time, and personal and family benefits for the relentless, not only materialistic, but also spiritual. For example, the parents of Tu Cà (God) have been quietly teaching the word for thousands of poor and illiterate children in the love school in Hoc Mon district without anyone knowing. I am fortunate to know this class through the words of a university student expressing gratitude to her. She graciously educated her and from that foundation for her high school and college. 

Talking to parents three times to meet new understanding of the great sacrifices of parents in two decades quietly bring light (the letter and religion as honest) and material to tell how many children you naive illiterate. Not only did she use the home as a classroom but also extracted 75% of her income from the wholesale business of the house to maintain this loving class! Unfortunately the current class was closed for hard to say but parents wanted to re-open the class of love because there are many uneducated children in the neighborhood.  

Knowing the desire to reopen the class of love, I told the parents of Tu Co Ca hear about the class of loving couple Ba (also Christian) in Binh Chinh. His classroom was also banned by the local government for using a porch in front of a sheltered house. After several days of thinking and discussion, Mr. and Mrs. Ba borrowed money from the bank to build a decent classroom (covered roof and cement floor) and deducted 6/10 of their monthly salary to maintain the class. Although the Bible says that God's children should extract one tenth of the wealth to share with the poor.

When I heard about the high heart of the couple. Ca Chau immediately responded that she would extract 100% of the proceeds from the wholesale coffee to re-open the class of love. Meanwhile, her first daughter named Linh Linh confided in the dream that Linh is teaching children in this class of love. Mr. Ba's loving heart made him shudder because the couple met with many problems with the local government and no one help but still determined to build a small class for children The youth and the refuge of a dozen teenagers are said to be "not good" in the materialistic and spiritual (humanitarian) society. This time, the sacrifice of Miss Ca and two daughters made me unable to hold back tears. November 20, 2014, I came to visit my parents with a flower full of color as a thank-you, thanks for the quiet silent heart that even a small piece of this class of love to praise, praise There is no such thing. But the compassion of parents and children, Mr. Ba's wife flying all ten are the Buddha, Holy, God harmony. There are many other noble hearts that I can not tell here. 

In the sad and suffering society, more and more people are living with noble life, sacrificing themselves in the world to relieve the tragedy of destructive fate. The self for the benefit of others is considered as a 'supreme' offering for the ten directions of the Buddhas as taught by the Universal Bodhisattva:

Bodhisattva can depend on beings, it is up to the offerings of the Buddha, but the respect of the living beings is to respect the inheritance of the Tathāgata, making sentient beings also make it all. As happy hybrid.

The pure lotus is far away

Truly true love Ta-chan

The name is not the same

Tu Duc, Hung with his uncle

Ignore me for the children's poetry

Wandering somewhere not home

Bring smiles to young children

What date and interests

This life full of good!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/4/2018.