Causes of the Buddha Law.
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"Gender is the true path of the truth, which is crystallized from virtue and virtue, in order to nourish one's great self-interest and benefit, an element that results in Buddhahood. Gender is also the core function of building order discipline, a comprehensive human beings in the bright, intellectual and intellectual development.
The Buddha was the Chief of the Chief Justice to do anything well thoughtful, without missing a small thing. In the first 12 years when the congregation was established, most of them were the higher level of the Dhamma. The lower base just hear the Buddha said several times to realize the enlightenment. Therefore, the life style of the monks was completely pure. While the Buddha did not rule the Law, but still exists, limited is presented in the form of the simple form of general maintenance of the base.
The monk said: "Monks when the eyes see sharp, ears hear the tongue, tongue tasting, nose smell incense, touch body, interpreting the law, he does not hold the general general, nor hold his own general. What causes the bases are not attached to, not the birth of craving, compassion and the unwholesome nature arise, if there arise on the monks to control the cause of this practice to maintain the " .
The Buddha practices through the practice of the Middle Way, the Eightfold Path in the form, Monks should keep Right view, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness regulations. Through the above presentation we see that the rules of the law are not clear.
In the Five Laws, he reluctantly told the Buddha: "How can the Buddha say the Dharma of the Tathāgata, after the Tathāgata extinction, then the Dharma is lasting."
The Sun teaches: "Buddha does not say that the world, then we disciples to practice, making the Dharma permanent."
Lord Sutra said, "Well, why do not you see the Blessed One but say the Dharma?"
The Buddha said: "Hey, author, I know what to do now, not yet time for me. When in the Monk there is work for the fame, because the smugglers happen to Tathagata new regime.
He also said: "If I preach the precepts before the offense, then the people will defame me. They will tell me that I did not commit any crime, so I forced myself into the Precepts. This is not the most design. Such as Tathagata does not have compassion, not benefit, not wrapped beings. Like a child who says he will give birth at that time. It can not believe, because it is not true. If the child is believed to be believed, also the unborn, unborn sin, do not do not see how the world can not. Therefore, it is necessary to clearly see sin, and after the new World Order, this is the time. "As a physician, you know the cause of the illness and know which medicine is sweet to cure it."
From there, gradually later in the congregation of monks and nuns with the purpose of their hearts are not right. Therefore, the Sangha has happened in many cases, many monks lack the discipline of order, the life freely let loose, violated the net ... cause the congregation of the Buddha was bad reputation, there are many contradictory opinions. . In order to solve these problems, the Blessed One begins to repress the wrongs that have occurred, prevent the unwanted acts that are about to be violated or have committed the repentance, while at the same time maintaining the prestige of the Sangha. group.
The law was ordained around the 13th year after the Buddha's enlightenment, but according to the custom, the world does not have to restructure the world from 3 to 4 times into a new gender. This is a typical example of the dynamics and breadth of the Vinaya. In other cases, the typical male sex must go through three stages:
- The first stage: Sun Ge Tu Tu Na son of the village chief Ca Lan, due to the request of the mother to leave his son to line up the lineage, so he had masturbation with his ex-wife. After the incident of Sun Jia conspired conscience, feel ashamed with the pure monks should confess to the monks, Buddhist monks rebuked Buddhism and then rebellion: "He is a monk La Di is not allowed to stay together.
- Second stage: A monk discouraged the life of the alms, go home with the ex-wife. Because in Buddhist precepts not to the case of life depression. Therefore, the Blessed Monk added that "monks who have retained the school and accepted the life of the monk, yet not complete bad but not monk, bhikkhu bhikkhu is not a Brahman is not living together" .
- The third stage: A monk living in the forest, disturbed by ghosts, should have sex with the female monkey. Thinking that the Law of the World teaches no case with animals, again the Blessed Lord added to the above for the full "monks who have been lifelong learning and accept the life of the monk Reality, the weakest of the not so high that the lewd, to the same with the animal birth, he is not a Brahman is not living together.
The Buddha is present in the realm of the goal of liberating sentient beings from the line of birth and death, so his rules are not compulsory, but strictly for the peace of their disciples. It is because of these precepts that the Buddha has practiced attainment of right Enlightenment and bring wisdom to beings considered as his own life. So, before entering Nirvana, the Buddha has kindly commended: "After I have passed away, you must respect Bala-Ropa-sa, as the poor find the treasure, as through the river to the boat, as the patient see the doctor, etc. ... must know this is your teacher, even if we have the same position is not the same. The spirit of the precepts of the Buddha on the surface is the mind of the masses in the Sangha, the Buddha is the leader or the proof of the process. Gender is a cure for the deterioration of the mass. The Buddha is a healer for sentient beings. If a person does not have a disease, he or she will protest, they will refuse, and the sick will be greatly appreciated if treated. This is the common psychology of all sentient beings.
As we comment through the solution in the Buddha's teachings finished saying: "All the legal speak out is only when the practice is to let go." Still in the monk even practitioners who practice any law must take the Precept to do the preservation of virtue. If the practitioner is currently practicing the Way of the Buddha, the time of life is not lost.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/4/2018.
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