All legal not fixed.

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The dhamma itself is the movement, is the change. Seeing that movement is seeing the truth. Thinking that the dharmas are unchanging, is wrong thinking. 

On this false thinking, again the mind of sadness lamentation is obstinate. Adultery is the source of suffering. So the Buddha must see the truth of it. It is true that this truth is science. Because science sees things as an endless stream of births. With the modern scientific eye, there is no thing that does not die and stand still. From the human body to the grass, each cell born to kill continuously in it. So the person grew up, to the age of aging and corruption. There is something unbroken that we insist on! If ignorance is ignorance is not enlightened, is wrong is not scientific.

The reason of the transformation is not fixed, because it is impermanent nature and not self. What do we define as living? - is dynamic. Timing fluctuations are still alive. Stop the change is death. We ourselves are dynamic, all things are dynamic. It is moving, the switch is moving, it is impermanent. Living in the sea of ​​impermanent changes of things that we want it to be normal, it is a never-ending thing. The planet we are in, it turns round non stop, if stop is burst. We ourselves, heart beats do not stop, once it stops we die. 

Man and all things are clinging to the earth, and the earth itself is spinning, and man and all things are secure. So the existence of the earth, as well as the existence of all things is dynamic, that is the impermanent Buddha taught. Understanding this impermanence, we will laugh at every change, especially the transformation of our body to the time of corruption.

Human beings and all living things on earth, including the earth, are formed by many elements. There is no single thing from one element to another. Due to many factors in common, things that the Buddha called the coast. If one analyzes a person or thing, we see that many layers of humanity gather together. In humans there are several billion cells, each of which has its own function. In each object also many cells combined, or the particles are spinning atoms together. There are many kinds of things, what kind of thing is the owner? Or because many things come together, that is not real. No master, no real, Buddha called no self. 

From non-self is only for all things due to the unsuitable cause, should say "the method of no self." Because of selflessness, we do not accept ourselves, the real thing. Do not accept yourself as not accepting self, not accepting things is not self. Not accepting self and falling down what is there for us to attend? If there is nothing to fear, what is angry? It is because of seeing the truth in people and things, we are ignorant. Through ignorance, we stop being greedy and angry temper, there is no poison here. That is the good result of the Buddha.

In short, because we know that the dharmas are impermanent, ie impermanent, non-self, we let go of all attachment. This is the "right view" in the Noble Eightfold Path. All attachments are in people and things. Seeing the temporary nature of the subject is not real change, then all efforts still. No longer persistent, all suffering is gone. We are very sad is afraid of this disease, die. Knowing death is common sense, the way that everyone must come, what is afraid of illness and death. We are afraid of something that is not our own, so try to avoid it. If it is the collective of all, we are afraid only useless. 

So Tue Trung, the sergeant at the time of his death, was lying on the bed at the foot of his feet. The crying wife shouted, he opened his eyes rebellion: " Birth is a common sense, why to upset my true nature ." Then he closed his eyes naturally. To all my possessions, too, it is impermanent corruptible, we want it to last forever! When we see them as false generals of impermanence, when we are still alive, we use them, when we lose, we laugh because it is so. 

Kim Cang Buddha teaches: " Phàm what is the general is false " (Pham property of false hope). This view is the heart of the suffering of sentient beings. We are afraid of suffering without refusing to open our eyes of wisdom to see this truth, and not end suffering forever.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/4/2018.