The Four Noble Truths - The Truths of the Noble Truth of Enlightenment.
THE CATHEDRAL (CATUARIYASACCA)
The Four Noble Truths (Ariyasacca) are the four truths that the Noble Truth has realized:
1. Noble Truths (dukkha ariyasacca): nomenclature, material in the third world is suffering Noble Truths , the truth that the Aryans had discovered.
2. Human Noble Truths (Dukkhasamudaya ariyasacca): Mind craving is Human Suffering Holy Empire , is the truth that the Aryans were realized; or called the Noble Truth (Samudaya ariyasacca).
3. Cessation of Suffering Truths (Dukkhanirodha ariyasacca): Nirvana is the ending of the Noble Truths , the truth that Aryans were realized; or referred to as Kill Noble Truths (Nirodha ariyasacca).
4. The practice of cessation of suffering Noble Truths (Dukkhanirodhagamini patipada ariyasacca): Eight- Fold Path of full 8 district, the practice leads to enlightenment Nirvana , cessation of suffering Noble Truths, the truth that Aryans were realized; or referred to as Act Truths (Magga ariyasacca).
The Four Noble Truths are the basis of the teachings of the Buddhas in the past, present and future.
* Blessed with An ethics is "Sammasambuddha" : Enlightenment, they're the reason he had himself realized the truth Four Noble Truths , attained 4 Noble, 4 achievements and Nirvana, become saints first , reverentially called Tier Enlightenment noble, unique in the world of 10 thousand people.
* Buddha, the Buddha, is he himself realized the truth of the Four Noble Truths , then he brought the teachings for beings with good grace and the realization of truth Four Holy Behind him.
After becoming a Buddha Siddhartha, the Buddha came to the deer forest called Isipatana, to bless the group of five monks: Venerable Koṇḍañña, Vappa Venerable, Venerable Bhaddiya, Venerable Mahānāma, Venerable Assaji . The Buddha preached the first sutras called "Dhammacakkappavattanasutta": the Zhuan Falun . When the group 5 bhikkhus listen complete texts, in which Venerable Kondanna, group leader had realized the truth Four Noble Truths, attained in Save Noble - in Save St. fruit, become saints in Save, Saints The first disciple in Gotama's teachings, along with 180 million gods and pagans , also realized the truth. Four Noble Truths, attained the Noble Path in the same time.
In this Zhuan Falun , there is a passage from the Buddha that teaches the whole world:
"Yato ca kho me bhikkhave imesu catūsu ariyasaccesu evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ ñāṇadassanaṃ suvisuddhaṃ ahosi".
Athāhaṃ bhikkhave sadevake loke samārake sabrahmake sassamaṇabrāhmṇiyā pajāya devamanussāya "Anuttaraṃ sammāsambodhiṃ abhisambuddho" ti paccaññāsiṃ ... " 1
"Bhikkhu bhikkhus, when the wisdom of insight has clearly seen, the true nature of the Four Noble Truths under the three wisdom of the twelve types of wisdom in pure purity, has arisen to the Tathagata.
The Tathagata, then Tathagata asserted that: "Tathagata has attained to Supreme Master Ching Hai in the world of sentient beings: including humanity, King God, Samon, Brahmins, gods, Ma King and Brahma all ".
Thus, the Blessed One: "Sammāsambuddha" because he himself realized the Four Noble Truths under the three wisdom :
- intellectual learning (saccañāṇa).
- Intellectual property (kiccañāṇa).
- Intellectual knowledge (katañāṇa).
Three types of intelligence in the Four Noble Truths (3 × 4) into 12 types of wisdom, the Buddha attained sequential completely innocent purity, to become Career Enlightenment (Sammasambuddho).
For Buddhists, Sadi, the monk, as well as laypeople, are male, female, and all gods, devotees who aspire to be holy beings, must follow the only way the Buddha practiced. These are: the practice of insight meditation to lead to the realization of the Four Noble Truths according to the Three Noble Truths, attain the Four Noble Truths, the Four Noble Truths and the Nibbana, the Four Noble Truths.
Understanding the Four Noble Truths
In the Path of Wisdom explains the six meanings of the Four Noble Truths as follows:
1. The Noble Truth is that clinging to the five aggregates, or the nama, the rupa in the three realms, is the true truth of the Noble Truth. There are four realities:
- The reality of suffering is always abusive.
- The reality of suffering is due to the conditions.
- The state of suffering is heated.
- The reality of suffering is always changing.
2. The Noble Truth: That is the heart of craving, the Noble Truth of the Noble Truth, there are four meanings:
- The current situation causes suffering,
- The situation causes the arising of Suffering.
- The reality of attachment in suffering, not out of suffering.
- The reality of attachment in Suffering.
3. The death of the Noble Truth: It is Nirvana, the law eliminates the Noble Truth, there are four real meaning is:
- The situation of liberation of all scenes of Holy Truth.
- The reality is not bound in the Noble Truth.
- The situation is not created by any conditions.
- The situation is no longer life.
4. The Holy Truth: It is the Eightfold Path leading to the realization of Nirvana, there are four real meaning is:
- Actual practice leading to the liberation of samsara rebirth.
- Actual practice is the cause of realization of Nirvana.
- Actual practice to realize the truth Four Holy Truth.
- The actual state of the leading practice is to know the Noble Truth, to kill the Noble Truth, to realize Nirvana.
All 16 meanings of the Four Noble Truths are attained in the Noble Truth.
Tam Tuan Luan
Three mental rotation (tiparivatta): A modern 3 intelligence circulated at the Four Noble Truths as follows:
1. Saccanana: Dianetics The Four Noble Truths.
2. Kiccanana: Intellectual executive duties Four Noble Truths.
3- Katanana: Wisdom to complete the Four Noble Truths department.
Wisdom of the Four Noble Truths
- 1. Wisdom study the Noble Truth
Wisdom is knowing the details of the Noble Truth.
The Noble Truth of Suffering is clinging to the five aggregates, or the rupa, the rupa in the three worlds of which the saint attained enlightenment by the Tao.
* Attachment of the five aggregates is:
- Clinging in sharp aggregates: aggregate is the object of craving, clinging wrong.
- Clinging to the Aggregate of Aggregates: Aggregate Aggregation is the object of craving, attachment clinging.
- Clinging in aggregates idea: Ideas aggregates is the object of craving, clinging wrong.
- Clinging in volitional: Administrative aggregates is the object of craving, clinging wrong.
- Clinging of consciousness: Waking aggregates is the object of craving, clinging wrong.
* Nomenclature in the three realms is:
- The nomenclature in the three realms is mental and mental.
* Mind three worlds: There are 81 heart (no 8 or 40 Super trailokya mind, because not suffering Noble Truths) :
- Mindfulness has 54 mind.
- Mind center has 15 mind.
- The mindless form has 12 mind.
* Mind office: There are 51 mental states (non-mental factors involved, because mental states involved belongs to the Noble Truths).
- The ritual is only in sex and rupa, not in the formless, there are all 28 material.
Thus, consists of 81 three minds + 51 mentality + 28 materialities is the Noble Truth, which the Noble Man has realized by the Dao Wisdom.
- 2 - Intellectual Wisdom
Wisdom is knowing the details of the Noble Truths.
The Noble Truth is the heart of craving, the Cause of the Noble Truth.
Craving (taṇhā) : There are 3 types, 6 types, 54 types, 108 types:
* There are three types of craving:
1. Kāmataṇhā : craving, craving for six (color, bar, flavor, taste, contact) in sex.
2. Bhavataṇhā : Love, craving in the six suits with ordinary view (sassatadiṭṭhi) see the mistake to be permanent. Or craving in the realms of the world, the realms of the world ; In meditation, colorless meditation .
3- Vibhavatanha : African organic craving, craving for 6 with ceiling segment is (ucchedaditthi) found for no mistakes. Heart with pleasure like this.
* Craving by 6 objects have 6 types:
Each craving arises because of the 6 subjects, so there are 6 types of craving:
1. Charity, craving in the color of the ceiling.
2. Love, craving in the ceiling.
3. Aroma, craving in the incense.
4- The craving, craving in your ceiling.
5. Craving, craving in the ceiling.
6 French love, craving in France .
* Craving in 3 time:
The three types of craving multiplied by the six objects of craving into 18 kinds of craving arise in three periods:
- There are 18 kinds of craving in the past.
- There are now 18 types of craving.
- The future has 18 kinds of craving.
* Craving in two sides (inside and outside):
The three types of craving are multiplied by the six objects of craving multiplied by three periods into the 54 types of craving that arises within and outside of oneself.
- There are 54 kinds of craving inside.
Outside of the person with 54 types of craving.
Total craving includes:
3 x 6 x 3 x 2 = 108 kinds of craving.
These 108 types of craving are the Cause of the Noble Truth of Suffering which is attained by the Noble Truth.
The mind of craving is not only suffering human beings in the present life, but also the suffering humanity that brings birth in the next life. As long as there is craving, one must also reincarnate after death.
- 3. Intellectual learning to destroy the Noble Truth
Wisdom is knowing the details of the Noble Truth of Suffering.
Destruction of the Noble Truth: It is Nirvana, the law to kill the Noble Truth of the Noble Truth, is also the result of the destruction of the Noble Truth.
* Nirvana 2 types according to saint Arahan
1. Huu Du Nirvana (Sa upadisesanibbana): Nirvana for Arahan saint was passing renounce all craving, all defilements without remainder, called Sorrow Nirvana (Kilesaparinibbana), but the aggregates still exists for life.
2. parinibbana (Anupadisesanibbana): Nirvana for Arahan saint was passing rupture are all craving, all defilements without remainder; At the end of life, the five aggregates that destroy Nirvana, also known as the Five Aggregates of Nibbana (Khandhaparinibbāna), end the samsara in samsara.
* Nirvana has 3 types of audience
1. Signless Nirvana ( Animittanibbana ) : When he practices Zen wisdom, the wisdom of meditation wisdom evident, clear nomenclature, rupa has impermanent conditions more evident state of suffering and the state of selflessness, by credit Initiatives ( saddhindriya ) capable than 4 other legal owner, it will lead to realization of Nibbana called "Unknown phenomenon Nirvana: Nirvana no phenomenon compounded practice".
2. Infinite Love Nirvana (Appanihitanibbana): When he practices Zen wisdom, the wisdom of meditation wisdom evident, clear nomenclature, rupa with state suffering more clearly impermanent conditions and state of selflessness, by The dhamma master ( samādhindriya ) is capable of more than four other masters, it leads to the realization of Nirvana called "Nirvana Nirvana": Nirvana without craving.
3. Chon Not Nirvana (Sunnatanibbana) : When he practices Zen wisdom, the wisdom of meditation wisdom evident, clear nomenclature, rupa with state selfless clearer impermanent conditions and state of suffering, because The wisdom of the master ( paññindriya ) is more powerful than the other four, leading to the realization of Nirvana called Nibbana. Nibbana is completely non-self, not of me, not of me.
So, the kinds of Nirvana, the cessation of the Noble Truth, is the dhamma realized by the Noble Paths and Wisdom.
- 4 - Wisdom of the Holy Truth
Wisdom is knowing the details of the Noble Truths.
The Noble Truth : It is the Noble Eightfold Path , which leads to the realization of Nirvana, the cessation of the Noble Truth.
The Eightfold Path:
- Right : Wisdom true, is intellectual insight meditation realization of the truth Four Noble Truths: Suffering Truths, Volume Noble Truths, Truths exterminate and Religion Noble Truths.
- Thought : Thinking genuine, is thought to escape the world of sense, do not torment yourself thinking suffering people, not harm them thinking harm.
- Right Speech : Say true, is away from the lie, away from the divisive say, away from the vulgar say (reviled, reviled), away from the useless to say.
- Right career : Righteous practice , is away from the killing, away from theft, away from sexual misconduct .
- Right Livelihood : True networking, is to avoid the evil way of living by the body and the evil act.
- Right Effort : Proper effort is:
* Unfulfilled evil energy is not born.
* Eradication of evil law has given birth.
* Efforts to make good Dharma is born.
* Enhanced Dharma practice has given birth.
- Mindfulness : Mindfulness true, is mindfulness of the body, life concepts, thoughts, mindfulness methods, (besides not called mindfulness).
- Right Concentration : The true, is centered in the third world Super Career goodwill, Nirvana as an object (in addition, organic jhānas centered identity, formless meditation are not called right concentration).
So, the Eightfold Path consists of 8 main steps, which lead to the realization of Nirvana, the cessation of the Noble Truth, which the saintly gods have realized by the Way of Wisdom and the Knowledge of Wisdom.
Here are four wisdom, the study of the Four Noble Truths, the field of law (pariyattidhamma).
Wisdom of the Four Noble Truths
When the four intellectuals have understood all the four methods of the Four Noble Truths, the four elements of the Noble Truth are transmitted as follows:
- 1. The wisdom of the practice of the Noble Truth
The Noble Truth of Suffering : It is clinging in the five aggregates, or the rupa, the rupa in the three worlds, the dhamma whose divine mandate is known (pariññeyya); or intellectual property is supposed to know the legal name, rupa is suffering. (should not be supposed to kill, should be enlightened, should practice).
- 2. The wisdom of the practice of the Noble Truth
The Noble Truth : It is the heart of craving, the Noble Truth of the Noble Truth , that is, the wisdom of the action which is to be perished (pahātabba); The wisdom of the action to kill the craving mind. (not supposed to know, should realize, should practice).
- The wisdom of the action to destroy the Noble Truth
Destruction of the Noble Truth : It is Nirvana, the killing of the Noble Truth of the Noble Truth , the dharmakaya whose divine wisdom is responsible for the realization (sacchikātabba); or intellectual property is responsible for the realization of Nirvana.(not supposed to know, should kill, should practice).
- 4. The wisdom of the Holy Spirit
Holy Truth : It is the Noble Eightfold Path, leading to the realization of Nirvana , the Dharma that perpetuates the Noble Truth of Suffering, the Dharmakaya, the Dharmakaya whosefunction is to practice (bhavitabba); or intellectual property is supposed to practice the Noble Eightfold Path. (not supposed to know, should kill, should realize).
Here are four wisdom operations of the Four Noble Truths, part of the practice (paṭipatti-dhamma).
The Wisdom of the Four Holy Truths
When the 4 intellectual property has completed the Four Noble Truths, then transferred to four wisdom, complete the tasks of each Holy Truth as follows:
- 1. Wisdom is part of the Noble Truth
The Noble Truth of Suffering : It is clinging to the five aggregates, or the rupa, the rupa in the three realms, thedharma that the knowledge of consciousness has accomplished (pariññata), fulfilled the function of knowing the Noble Truth, or wisdom The rupa, the rupa is known as the Noble Truth.
- Wisdom is the work of the Noble Truth
The Noble Truth : It is the heart of craving, the Noble Truth of the Noble Truth , the dharma that has vanished (pahīna), the completion of the cessation of the Noble Truth, or the knowledge of the cessation of craving. .
- Wisdom is the Destruction of the Noble Truth
Destruction of the Noble Truth : It is Nibbana, the abolition of the Noble Truth of the Origin of the Noble Truth, the dharma that has attained enlightenment (sacchikata), has accomplished the task of realizing the Noble Truth, or the realized wisdom Nirvana.
- 4. Wisdom is part of the Holy Truth
The Noble Truth : It is the Noble Eightfold Path , which leads to the realization of Nibbàna , the Dharma whose wisdom is accomplished (bhāvita ) ; Completed the practice of Holy Truth, or wisdom has practiced the Noble Eightfold Path.
Here are the four intellectuals who have accomplished all the Four Noble Truths, the Dhṭivedhadhamma, the attainment of the 4 Noble Truths, the Four Noble Truths and the Nibbàna, called the nine Noble Truths (Navalokuttaradhamma). ).
Cause of the Three Tears
- 4 intellectual learning, is learning the correct understanding of the four methods of the Four Noble Truths, the cause of causation results in 4 wisdom.
- 4 wisdom of action, is the correct operation of the four functions of the Four Noble Truths, as the causal lead to the results of four wisdom, is completed the four functions of the Four Noble Truths, namely the realization of truth The Four Noble Truths - The Noble Truths - The Most Holy Wisdom - The Most Blessed One, The Noble Truths - The Noble Truths - The Arahants of the Noble Truth, . Wisdom is clear, knowing the virtues have been completed, this life is the last, no longer have to re-birth any more.
As in the passage of Zhuan Falun, the Buddha affirmed:
"Ñāṇañca pana me dassanaṃ udapādi" Akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo 'ti ... ".
"The wisdom of contemplation has arisen to the Tathagata clearly know that:" Arahán the Noble Truths liberation of the Tathagata never to perish, this is the last life, after this present, no longer have to reincarnate life any more ".
The Three Sublime Truths
In each of the three Noble Truths,
1. The Noble Truth
- Intellectual learning, intellectual understanding of the legal name, rupa in the three worlds is the Noble Truth.
- Intellectual wisdom, wisdom is practicing meditation, to see clearly, know the legal name, rupa is a divine function should know (pariññeyya).
- The wisdom , the wisdom has practiced the wisdom, has seen clearly, know the legal name, rupa is a legal thing to know it has finished (pariññāta).
2. The Noble Truth
- Intellectual learning, is the intellectual understanding of craving heart is the Cause of the Noble Truth.
- Intellectual wisdom, is wisdom is practicing wisdom, to see clearly, know the heart of craving is the duty to kill (pahātabba).
- The wisdom, the wisdom has practiced the wisdom, have seen clearly, the mind is craving the mind is the duty should be eliminated then finished (pahīna) .
3 - Death of the Holy Truth
- Wisdom, wisdom is the knowledge of Nibbana is the law of cessation of the Noble Truth.
- Intellectual wisdom, wisdom is practicing insight, to see clearly, know that Nirvana is the duty to be realized (sacchikātabba).
- The wisdom, the wisdom has practiced insight knowledge, has seen clearly, know Nirvana is the duty to become enlightened, then realized (sacchikata) .
4 - Holy Truth
- Wisdom, wisdom is the clear understanding of the Noble Eightfold Path is leading to the realization of Nibbana, the cessation of the Noble Truth.
- Intellectual wisdom, wisdom is practicing the Eightfold Path is the Dharma function should practice (bhāvetabba).
- Intellectual wisdom, is the wisdom has practiced the Noble Eightfold Path, is the Dharma function should practice is complete (bhāvita) .
In each Noble Truth there is a divine wisdom. So, in the Four Noble Truths (4X3), there are twelve rotational wisdom, which can be represented as a Dhammacakka wheel with 12 rotating cylinders.
Brief Summary of the Three Noble Truths
| Tam Tuan Luan | Four Holy Truths | |||
| The Noble Truth | Holy Grail | Extermination of the Holy Truth | Holy Truth | |
| Intelligence study | Name - Sacred | Craving | Nirvana | The Eightfold Path |
| Wisdom of action | Be aware | Should kill | Should be enlightened | Should practice |
| Intelligence into | Known | It's gone | Enlightened | Practiced |
Four Holy Truths | Tam Tuan Luan | ||
| Intelligence study | Wisdom of action | Intelligence into | |
| The Noble Truth | Name - Sacred | Be aware | Known |
| Holy Grail | Craving | Should kill | It's gone |
| Extermination of the Holy Truth | Nirvana | Should be enlightened | Enlightened |
| Holy Truth | The Eightfold Path | Should practice | Practiced |
The Four Noble Truths
Every Noble Person experiences the Three Noble Truths in the Four Noble Truths, each with different mental powers for each Noble Person.
- The Noble One passes through the Three Noble Truths in the Four Noble Truths. The Noble Truth of the Noble Truth has been eliminated. The right path of craving is accompanied by wrong view. ant is not destroyed).
- The Most Noble One in the Four Noble Truths in the Four Noble Truths, the Most Noble Truth has eliminated the paragraph: craving the raw material of the four minds of non - not destroyed).
- The Unlucky Enlightenment experienced the third immorality in the Four Noble Truths, the Invisible Noble Truth has eliminated the passage: The subtle attachment of the subtle, ).
- The Noble Arahán passes through the third Noble Truth in the Four Noble Truths, Arahān the Noble Truth has eliminated the passage: Craving in the form of jhāna, jhāna, the heaven of divinity, Attempted wrong view, without remainder.
Quality of the Four Noble Truths
4 wisdom and 4 wisdom into the four functions of the Four Noble Truths are related simultaneously, no first duty, no later.
In the Path of Wisdom there is an example:
"When burning an oil lamp (or candle) in the dark, there are four things happening simultaneously, not before, not after:
- The light radiates.
- The darkness has vanished.
- Heart burns.
- The oil is dying.
4 things happen at once, no one before, no one after
Just as the four functions of the Four Noble Truths are simultaneous, not before, not after. "
In the Gavampati 1 there is a passage:
Venerable Gavampati said to the monks,
"I have heard from the Lord Jesus that the Blessed One said,
- Bhikkhu who realizes the Noble Truth, he also realizes the Noble Truth, the Noble Truth, the Noble Truth.
- The monk who realizes the Noble Truth, the bhikkhu also realizes the Noble Truth, the Noble Truth, the Noble Truth.
- The monk who realizes the death of the Holy Truth, that bhikkhu also realized the Noble Truth, the Noble Truth, the Noble Truth.
- The monk who realizes the Holy Truth, that bhikkhu also realized the Noble Truth, the Noble Truth, the Noble Truth ... ".
Thus, the Four Noble Truths are related to one another, not before, not after.
Explanation:
* 4 intelligence activities in the Four Holy Truth
In these four intellectuals , the wisdom of the action of the known Suffering is the main, and the other three are activities . The four functions are concurrent, not before, not after.
- When the wisdom of wisdom see clearly, know the name of what, what is the material qualities of Suffering ,
- At the same time, the craving heart is the Cause of Suffering does not produce (eliminates) in that rupa, rupa.
At the same time, realization of the cessation of craving heart, the Human Suffering in the nomenclature, the material.
- While practicing meditation wisdom with mindfulness, right view, right effort , intellectual meditation wisdom evident, knows Noble Truth be known, aprons should destroy, exterminate God should realize, then the True Path is practice.
Thus, the four intellectual activities of the Four Noble Truths simultaneously, not before, not after.
* 4 wisdom is part of the Four Noble Truths
4 wisdom is completed the four functions of the Four Noble Truths, is the result of four wisdom onions . At the same time, not before, not after, only Nirvana as object.
- When Intellectual Property Meditation Super trailokya which is Noble Wisdom has completed incumbent said Noble Truths, then:
At the same time, the Way of Wisdom has also completed the task of destroying the Noble Truth.
At the same time, the Way of Wisdom and the Knowledge of Wisdom attained enlightenment.
- Simultaneously Eightfold Path where all 8 district: Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness, right concentration copper born with Tam Noble, dahoan into finished parts of practice Holy Truth is:
+ Noble Truth should know, it is finished.
+ The Holy Truth should kill, it is finished.
+ Destroy the Holy Truth should be realized, then realized enlightenment.
+ Holy Truth should practice, then practiced.
4 intellectual property of this, has completed the four functions of the Four Noble Truths, at the same time, not before, not after, only Nibbana as the object.
Thus, in the four essential wisdom of this task , the intellect is part of the practice of the Holy Truth is the most important, because it plays a key role in the realization of the Four Noble Truths, attained the Noble Eightfold Path , 4 Fruition and Nirvana.
Role 4 Intellectual Wisdom and 4 Intellectual Wisdom
- In the four intellectual activities of the Four Noble Truths, the first stage, the wisdom of the action of knowing the Noble Truth is essential; is intellectual wisdom see clearly, know the legal name, rupa is legal Suicide, the French should know. Wisdom activities of the Holy Trinity also accomplish tasks at the same time, not before the next.
- In four wisdom into parts of the Four Noble Truths, the final stage, the intellectual component has practiced the noble truths Religion plays a major role; It is because the Supreme Patriarch of the eight Noble Paths, co-born with the Noble Eightfold Path, has Nirvana as the object, fulfilled the task of practicing the Noble Eightfold Path. Wisdom is part of every remaining Truth, also accomplish tasks at once, not before, not after.
The Four Noble Truths in the Teaching of the Buddha
The Four Noble Truths are the truths of the holy ones, the basic foundation, the core dharma, the essence of the Dhamma of the Buddhas.
1. Noble Truth : That clinging in the five aggregates, or the nama, the rupa in the three. In the Buddha's teachings, then all nama, rupa worlds, realms of gender identity and nomenclature formless realms of sex, according to truth are suffering soles (dukkhasacca).
In the third world there is no law yet called " lost empire ", but only "peanuts topsy-turvy" (sukhavipallasa), so the concept mind topsy-turvy (cittavipallasa), TA upset (ditthivipallasa), a great upset (sannavipallasa) .
True to the truth, only suffering . Oils of happiness (sukhavedana), but happiness is also fluctuating, so it is just hard to.
As the Venerable Bhikkhu ni Vajira taught:
"Only suffering, suffering, suffering, suffering.
In addition to suffering, nothing birth, nothing pillars, nothing kill ... " 1
In addition to suffering, nothing birth, nothing pillars, nothing kill ... " 1
Therefore, clinging in the five aggregates, or the rupa, rupa in the three are all suffering.
2. The Noble Truth : That is the heart of craving, the human Noble Truth.
The heart of craving is the human suffering in the present life.
* If interest involved is not satisfied, the student center field, not satisfied, make mental suffering.
* If interested to participate that is, the mentality of clinging, to be mine, workers do arise center field sorrow, fear also mental suffering.
As the Buddha taught in the Dhammapada:
"Taṇhāya jāyatī soko,
taṇhāya jāyatī bhayaṃ.
Taṇhāya vippamuttassa,
natthi soko kuto bhayaṃ? 1 (216)
taṇhāya jāyatī bhayaṃ.
Taṇhāya vippamuttassa,
natthi soko kuto bhayaṃ? 1 (216)
"Deprivation arises from craving,
fear arising from craving.
The holy Arahán not craving,
not sorrow, from fear? " (216).
fear arising from craving.
The holy Arahán not craving,
not sorrow, from fear? " (216).
The mind of craving is the conductor of reincarnation in the next life. With the exception of the Arahant , the all- encompassing remains of all sentient beings, the human beings, the gods, the gods, and the three degrees of holiness: the Most Holy One, the Most Holy One, All Saints, but craving, should also be reborn suffering in the next life.
Beings have five aggregates (form, feeling, perception, volition and consciousness) in worlds and gender identity, or beings quartet aggregates (sensation, perception, and consciousness) in the formless realms gender, or beings Only the aggregates (aggregates) in the heavenly realm, also suffer suffering. The only difference is suffering much, suffering less.
Therefore, craving is the cause of Suffering.
3 : The death of the Noble Truth is that Nirvana is the law of cessation of the craving, the cause of the Noble Truth is also the law of cessation of the Noble Truth.
* Nirvana law kill the paragraph of craving heart
Practitioner meditation wisdom, until the realization of the Four Noble Truths, attain the four Noble Truths, have Nibbana as the object; Noble Wisdom are likely kill rupture was craving yet, the craving that forever never arises again again, called "Affliction Nirvana" (Kilesaparinibbana) . What kind of defilements have been eliminated by the Dao of wisdom, then that kind of affliction permanently no longer born again.
Where Gotama the Buddha stock enlightened "Negativity Nirvana" in contemporary roots Bodhi.
* Nirvana law passed away five aggregates
The deity of Arahant eradicates all craving, all remaining afflictions, until the end of life, passes away Nirvana, ends the cycle of samsara in three worlds of four, called " The Five Aggregates of Nibbana " (Khandhaparinibbana). The five aggregates of the Arahants who passed away after Nirvana were no longer reincarnated after, as the lights went out.
In the case of Gotama Buddha , "Five Aggregates of Nibbana" in the forest of Kusinārā.
Thus, Nirvana is the law of cessation of the Noble Truth.
4. Holy Truth : It is the Noble Eightfold Path, which leads to the realization of Nirvana.
Practitioner meditation wisdom, until the realization of the Four Noble Truths, attain the four Noble Path, has Nibbana as the object. Meanwhile, Noble with enough 8 district: Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness, right concentration copper born with Tam Noble has completed the 4 parts:
- The Noble Truth is the dharma should know, then the Dao Tue know already.
- The Noble Truth is the dhamma that should be abolished.
- Destroying the Noble Truth is the way to enlightenment, then the Path of Wisdom is realized.
- The practice should be practiced, the Eightfold Path of the eight completed the practice.
Therefore, the Noble Eightfold Path is the practice leading to the realization of Nirvana.
The Four Noble Truths are the foundation, the central essence of the teachings of the Buddhas. So meditators practice meditation wisdom, though there are objects of meditation wisdom such as "the body, feelings, mind, law, the aggregates, 12 origin, 18 gender, nama, rupa, ...", to stage eventually reaches the realization of the truth Four Noble truths, attained 4 Noble, 4 St Fruit and Nirvana alike.
Causal Effect of the Four Noble Truths
The Four Noble Truths are causally related to each other as follows:
1. Noble Truth: Attachment to the five aggregates, or rupa, rupa in the three realms (sex, gender, colorless), is the fruit of the Noble Truth.
2. The Noble Truth: The heart of craving, the human birth of the Noble Truth, leads the rebirth of the next life (taṇhā ponobbhavikā) .
3. The death of the Noble Truth: Nirvana, not the result of a single cause. Because Nirvana is France Vo Vi (asankhatadhamma), is completely legal because of a certain causal structure.
4. Holy Truth: The Noble Eightfold Path , is the practice leading to the realization of Nirvana.
Thus, the Noble Eightfold Path is the attainment of Nirvana, the death of the Noble Truth, not the Nibbàna. And Nirvana, Killing Truths nor the results of Directed Noble Truths, which is subject only Super trailokya of Religion Noble Truths.
For example :
The road to the capital.
- The road to as the Noble Eightfold Path, the Way Noble Truths.
- Capital as Nirvana, is the Holy Death.
The path to the capital, not the capital city.
Likewise, the Noble Truth is not a Cause of the Existence of the Noble Truth, but only of the attainment of the Noble Truth.
DIFFICULT DIFFICULT
Removal rupture negativity (samucchedapahana) : It is capable of 4 special Noble Wisdom, at birth with Noble Center has 4 Nibbana as object.
What kind of craving, afflictions, evil things have been eliminated by the holy Dao, then the kind of craving, afflictions, evil law that never arise in the heart of the saint, should call is Kilesaparinibbāna: Nibbana defilements. That is, defilements have been eliminated and will no longer arise at any time and in any other life (for the Most Holy One, the Most Holy One and the Noble One).
Each of the Noble Paths of Wisdom, has the special ability to kill some types of craving, afflictions, and evil according to the capacity of each of the Dao Dao from low to high as follows:
The Three Attitudes ( Taṇhā )
Craving is the method of attachment, the coexistence with eight greed, is the Human Suffering in three worlds four species.
1-step Enter the Noble Path of Wisdom, the two types of craving are:
- Vibhavataṇhā (non-loving kind) : To meet with the ants.
- Bhavataṇhā (loving kindness) : craving for eternity . It is the center of greed, the coexistence with four minds engage in wrong view.
2. Tier Nhat Lai Noble Wisdom kill rupture is one kind of craving is:
- Kāmataṇhā (sexual desire) : Craving in the raw earth, in the realm of sex. That is the mental attachment, co-birth with four mind non-wrong view.
3- Deviant Genesis Dao Tue kill a piece of craving is:
- Kāmataṇhā (love) : Craving in the subtle world, in the realm of sex. That is the cognitive center of birth with four lobha not right view.
4. The Arahant Chanting Tantra eliminates one type of craving:
- Bhavataṇhā (craving) : Craving in the form of meditation and formless meditation, the rupa and the formless realms. That is the cognitive center of birth with four lobha not right view.
Arahant Chaya Tue kill cessation of craving left without residual, that is, to destroy the human life of the Noble Truth.
4 Dharma ( Āsava )
Dharma is devotional method is wrong view, tham, si make sentient beings, lost in the cycle of samsara reincarnation in three worlds four species, invisible generous.
1-step Enter the Noble Path of Wisdom, the wrong way (diṭṭhāsava). That is concomitants wrong co born with 4 wrong with greed.
2. Tier Noble Lai Nhat Tue kill rupture was five desires damnation (kamasava) coarse in the heavenly realms. That is the cognitive center of birth with four lobha not right view.
3. Level Any Mixed Noble Wisdom kill rupture was five desires damnation kind of subtle worlds. That is the cognitive center of birth with four lobha not right view.
4- The Arahán Noble Truth Tue kill the paragraph 2: bhavāsava birth , in the realm of the world, the realms of the world; It is the mental cognitive centered with 4 non-wrong views. And ignorance is devil (avijjāsava), which is the mental si si with evil mind.
10 Types of Brain Problems ( Kilesa )
Defilements are greed, anger, delusion, wrong thoughts, cynicism, sleepiness, disorientation, do not know shame sin, do not know horror sin is the defilements cause the mind pollution, The body and mind are agitated to create karmic retribution.
1. Tier in Save Noble Wisdom Removal break 2 kinds afflictions are: Wrong (diṭṭhi) and skepticism (vicikiccha).
2. Tier Nhat Lai Noble Wisdom kill rupture is 1 kind afflictions are: Golf (dosa) coarse.
3- Deviant Genesis Dao Tue kill a type of defilement is: subtle type.
4. Tier Arahan Noble Wisdom kill rupture are 7 types negativity remains: Join (lobha) and delusion (moha), conceit (māna), somnolence (Thina), restlessness (uddhacca), do not know the tiger Guilty of sin (ahirika) and unknown anger (sin).
12 Immortal Heart ( Akusalacitta )
Negative mind: It is the eight attentive mind + two mind center + two mental si, are the unwholesome mind due to the evil mind, causing the mind to be polluted, suffering in the present life and future birth.
1 - Enter the Noble Path Tue kill the five are akusala citta: 4 mind join the wrong view (diṭṭhigatasampayuttacitta) and 1 cynical skepticism (vicikicchasampayuttacitta).
2. Tier Nhat Lai Noble Wisdom kill rupture was 2 dosa (dosacitta) coarse.
3- Inversion of the Divine Path Tue kill the two types of subtle center.
4. Tier Arahan Noble Wisdom kill rupture was 5 immoral remaining: 4 greed not right wrong (ditthigatavippayuttacitta) and 1 case delusion distraction (uddhacca-sampayuttacitta).
EFFECTS OF INTELLECTUAL PROPERTY
Meditators who practice meditation according to the Middle Way can lead to the realization of the Four Noble Truths, attain the Four Noble Truths, the Four Noble Truths and the Nibbàna, and become the Noble One.
The noble person in Buddhism from low to high has four levels:
1. Noble in Save (Sotàpanna).
2. Divine Master Nhat Lai (Sakadagami).
3. Noble Real Lai (Anagami).
4. Noble Arahan (Arahanta).
1. The Fruit of the Holy Class Entered
The Noble One is the Noble One who kills the mind of the mind and the cynical mind. From the present to the future, the four minds of mental attachment and mental cognition are permanently absent from the mind of the Sangha. The level of the Holy Stream is completely free from suffering due to wrong views and doubts in the present and future lives. Completely liberating the scene of rebirth in the four worlds of evil: hell, atula, ghost, animal .
* Noble in Save 3 classes are:
- 1. Sattakkhattuparamasotapanna : Noble in Save with 5 Initiatives 1 weak capacity, also to born as a human and heavenly deities most sensuous 7 more lives. In the seventh birth, you will surely attain the Arahán of the Noble Eightfold Path, become the Araháñña and conquer Nirvana, end the death of samsara in the three realms.
- 2 - Kolaṃkolasotāpanna : The Master of the Stream has 5 average master capacity should also be reborn as human beings and gods from 2-3-4-5-6 lives, can attain Araya Araya Fruition, become a holy Arahán and then kill Nirvana, ending the birth of samsara in the three worlds.
- 3- Ekabījīsotāpanna : The Master of the Stream has 5 French master powerful capacity so only reborn as human beings or gods one more life. In this life, the Arahant will attain Arahantship, become the Arahant and conquer Nirvana, and end the cycle of samsara.
* The Holy Master Added Save more than 7 lives 2
In exceptional cases, there are seven saints who reincarnate for more than seven lives as follows:
1. Phuong Anāthapiṇḍika .
2- Visakha mahā upāsikā .
3- The gods Cullaratha .
4. Mahāratha gods .
5. Anekavaṇṇa gods .
6 Nāgadatta gods .
7- Sakka King.
7 Saints in Save this vow, wish to enjoy peace in the heavens from the sensuous to the heavens gender identity brahma summit: Sac Rescue Wing Thien (Akanittha), New attained Arahan Noble - Arahan St. As a result, becoming a holy Arahant, and then ending Nirvana, end the suffering of samsara in the realm of heavenly beings.
2- The precious of the Holy One
Noble Hypnosis is the saint who has eliminated the mind of attachment, not the wrong view and mind, the raw realms of sex education, so only reborn as human beings or gods one more life. Even in this life will attain the Arahán Noble Path - Arahant, become a holy Arahán and then kill Nirvana, ending the birth of samsara in the three worlds.
3- The fruit of the gods
The deity of the Enlightened One is the Noble One who has eliminated the mind of the ungodly mind and mind of the subtle world of sexual desire , thus no longer reborn into the realm of sexual desire, only reincarnated into the realm of gender. If the fourth successful attainment of meditation, will be reborn into the heaven of heaven.
* Noble Real Lai 5 classes are:
- 1. Antarāparinibbāyī : The Noble Quran in the Pure Landof the less than half life expectancy will attain Arahán the Noble Path, Arahán, become the arahant, and then kill Nirvana, end the birth of samsara. the three worlds.
- 2 - Upahaccaparinibbāyī : Any god who lives more than half life expectancy of the natural world will attain the Arahán Noble Path - Arahant, become the arahant, and then Nirvana, end the birth of samsara. the three worlds.
- 3- Asankharaparinibbayi : Noble Real Lai does not need much effort, will also attain Arahan Noble - Arahan fruition, becoming saints Arahan then passed away Nirvana, in realms that brahma world, termination of life and death samsara in the three worlds.
- 4- Saṅkhāraparinibbāyī : The god of ignorance should be much diligent, will attain the Arahán Noble Path - Arahán the Fruit, become the holy Arahán and then Nirvana, in the realm of the natural world, end the birth of samsara in the three worlds.
- 5. Uddhaṃsoto akaniṭṭhagāmī : The deity of the Mighty Abbas at the end of their lifespan in the lower realm of the heaven, in order to rebirth in the higher heaven, until the highest level of the Akanish sắcha rupa, attains the Arahant As a result, becoming the arahant, and ending the Nirvana, in the heavenly realm of Akaniṭṭha he ends the cycle of birth and death in the three worlds.
4- The fruit of the arahant
The deity of the holy Arahant has completely eliminated all craving, all afflictions, all evil left without a remnant. So the Arahantship is no longer reincarnated again. In this present life, until the end of life, will conquer Nirvana, the end of samsara death in the three worlds.
* The Divine Arahán has many classes:
- 1- The Noble Arahant Tevijjā : The Noble Arahant attained Tam Minh: Tuc minh network, heavenly eyes , and smuggled minh minh.
- 2- Arahant Chaḷabhiññā : the Holy Arahán attained the Lord of the pinewood : pinewood , pine, pine, pine, pine and pine.
- 3. Noble Arahan Catupatisambhidappabheda : The Four Noble Arahan attained discrimination: That (person) analysis method (results) analysis, linguistic analysis, and applications for analysis.
- 4. Noble Arahan Ubhatobhagavimutta : Noble Arahan liberation by 2 practice: Meditation attained level 4 formless meditation and Zen wisdom attained Arahan Noble - Arahan St. Fruit ...
- 5- Arahant Paññāvimutta : The Noble Arahán is liberated by the practice of wisdom attained Arahán Holy Dao - Arahán Holy ...
The practice of insight meditation belongs to the field of practice, to experience clearly, know the nature of the dharmas, to realize the truth of the Four Noble Truths. Therefore, the law (theoretical) , only the means to understand the practice of wisdom alone, can not express the real nature of the dhamma;But due to the correct understanding of the law, the new practitioner can properly follow the practice of meditation, until wisdom arises, to see clearly, to know the true nature of the law, leading to evidence. the Four Noble Truths, attain the four Noble Truths, the Four Noble Truths and Nirvana.
Practical Section:
Truth (Sacca)
The Buddha taught that there are two truths of truth:
1. Sammutisacca : The truth in the language of regulation.
2. Paramatthasacca : Truth Truth Truth accordance legal means.
1. What is the truth in the language of regulation?
This truth is based entirely on the words of the normative language spoken by the world, written in words, recognized as truth in life, passed from ancient to present.
In Buddhism, there are two main types of truth:
* Avijjamānapaññatti : The noun term does not rely on existing reality as the foundation.
For example:
- For beings such as man, man, woman, elephant, etc.
- Material such as houses, vehicles, utensils, etc.
These nouns are not based on actual existence as a basis.
* Vijjamānapaññatti : Nouns based on real-life dharma exist as a basis.
For example:
Noun called: Truth Four Noble Truths, the Noble Truths, Human Noble Truths, the cessation of suffering Noble Truths, French onion cessation of suffering Noble Truths, the aggregates (aggregate of form, sensations, thoughts karmic formations, consciousness ) , rupa, rupa, even nouns call mind, mental, rupa, Nirvana, etc.
These legal language nouns are based on existing dharma as the basis.
The Buddha taught the dharma of sentient beings in the Pāḷilanguage . Pali Buddha institutions throughout his teachings, derived from the language of Magadha ethnic Magadha , but ethnic Magadha speak Magadha not called Pali, because no goal toward solutions Release of samsara in the three worlds of four species. The Pāḷi language, in the teachings of the Buddha, aims to liberate samsara in the three precepts of the four.
Indeed, the Buddha's teaching is the only one who is the liberator of suffering. As the Buddha taught:
- "Hey Paharada, like ocean water only a single position is 'salty'. Likewise, the Pahārāda, the Dharma and the Law in the Tathagata's doctrine also have only one, the 'liberation of suffering . '
Pahārāda, the law and this law have only one person, "the liberator of suffering . "
Buddha preached truth Four Noble Truths in all of Zhuan Falun Pali ( Dhammacakkappavattanasuttapali ) for the first time in forests born deer called Isipatana ( Chu Pratyekabuddhas often come down this place ) to international of the group 5 Pi monk: He Kondanna Vappa him, He Bhaddiya, Mahānāma and Assaji.
Buddha taught the truth truth statutory language is documented in the Tripitaka ( Suttantapitaka ) and Vinaya ( Vinayapitaka ).
In order to know the truth of truth according to the juridical language, the level of good deeds can be known by wisdom through study study (sutāmayapaññā) and by wisdom by right thinking (cintāmayapaññā).
2. How true is Truth according to Truth?
The truth of truth according to the truth of truth (Paramatthadhamma ) is the real existence, not the variant of time past, present, future; That is how it was in the past, the present and future times are the same.
For example: The mind-door is a function of the visible , in the past, how the present and the future are.
The truth of truth in accordance with the truth of the truth is not based on the word of legal language , but the truth truth is true in the nature of each of the four legal truths are mental, mental, .
The true truth according to truth has two types:
a- Sabhāvasacca: The truth of truth is in accordance with the truth.
- Kusaladhamma : French good.
- Akusaladhamma : France is not good.
- Abyākatadhamma : France is not registered (not charity, not akusala), etc.
These are non-sentient beings, not men, not men, not women, ... not one thing, the other ... but only all the real things.
Buddha taught the truth the truth exactly as discriminative measures are recorded in Tibetan Abhidharma (Abhidhammapitaka ).
Ariyasacca: The Four Noble Truths are the truth.
- Dukkha ariyasacca : Noble Truth is the nama and rupa in the three worlds that the Noble Man has realized.
- Dukkhasamudaya ariyasacca : Human life of the Noble Truth is craving, which the Noble Man has realized.
- Dukkhanirodha ariyasacca : Destruction of the Noble Truth it is Nirvana, Destruction of the Noble Truth that the Noble Man has realized.
- Dukkhanirodhagaminipatipada ariyasacca : The practice of cessation of suffering Noble Truths which is the practice of the Eightfold Path of full 8 district: Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness and concentration is the practice leading to the realization of Nibbana, the cessation of the Noble Truth that the Noble One has realized.
To know the truth truth in accordance with the truth, the level of intelligence can not know by wisdom by study, can not know by wisdom due to right thinking; These two types of wisdom support the arising of wisdom by practice ( bhāvanāmayapaññā ) to be able to know the truth in accordance with the true nature ( if there is no wisdom and wisdom by thinking, can not generate wisdom due to practice ).
Wisdom by practice is wisdom wisdom, there are two types:
* Lokiyavipassanā : The wisdom of the three senses has the ability to clearly see the true nature of the law (sabhāvadhamma) of the nama, rupa in the three worlds. See clearly, the birth, the destruction of nama, rupa; See clearly, the state of impermanence, the state of suffering, the state of anatta of nama, rupa.
* Lokuttaravipassanā : Wisdom wisdom Super Siebel is capable of realizing the Four Noble Truths, attaining the Noble Eightfold Path, the Four Noble Truths and the Nibbana.
The French
There are two types of the Buddha:
1. Paññattidhamma : the legal system.
2. Paramatthadhamma : Legs legal means.
1) French legal system ( Paññattidhamma ): French legal system is based on human law based on the truth of the law, the rules set out to say, to write, then handed down from one person to another. , from ancient to present.
There are two main types of legislation:
- Atthapaññatti : Definition of meaning, shape.
- Saddapaññatti : The regulation of language nouns.
- 1-convention of meaning, shape (atthapaññatti)
Each object has meaning, different shape, so there are many types of regulations as follows:
* Santānapaññatti: Regime about blocks.
This arrangement is based on the concept of four elements (earth, water, fire, wind) linked together into cubes.
For example:
The concept of the plane of the ground, the height of the mountain, the length of the river, the width of the sea, etc.
* Samūhapaññatti: Regulation on synthesis.
This invention is based on the concept of small components assembled and struc- tured together.
For example:
The concept of the synthesis of the small assembled parts, the texture together into the car, into the house, etc.
* Sattapaññatti: Reflection on sentient beings.
This arrangement is based on the concept of the five aggregates, nama, rupa.
For example:
The concept of man, of men, of women, of gods, of gods, of elephants, of horses, etc.
* Disāpañatti: Orientation.
This arrangement is based on the concept of the solar system.
For example:
The concept of sunrise in the east, sunset in the west, south, north, etc.
* Kālapaññatti: time regulation.
This arrangement is based on the concept of the sun base.
For example:
The concept of sunrise is in the morning, when the sun is at sunset, at sunset, in the afternoon, day, night, month, year, etc.
* Akāsapaññatti: Regulation of nothingness.
This arrangement is based on the concept of space based, by virtue of the space of the four elements not connected.
For example:
The concept of caves, caves, wells, tunnels, pits, etc.
* Kasiṇapaññi: The nomenclature of kasiṇa.
This arrangement is based on the concept of the Four Elements ... used as a meditation subject.
For example:
The concept of the title , the title of the water , the subject of fire, the subject of wind , etc.
* Nimittapaññatti: The object of meditation (the prime of concentration).
This object-based concept, arising from the practice of meditation, is of three types:
- Parikammanimitta : The object begins to practice meditation.
- Uggahanimitta : The same raw object arises in the mind.
- Paṭibhāganimitta : Subtle object in the arising of the mind.
Every form of meaning (aha), shape ... different of each object according to the concept manifested in the mind, so the object does not show the true nature of the nama, the sense consciousness, but mind consciousness can recognize the object of the definition of meaning according to the concept.
- 2-Regulation of language nouns (saddapaññatti)
This rule is not just about concept, but also of naming objects. There are two special properties:
- Mind directed to meaning (aṭṭha).
- Make that sense of the mind.
* Mind directed to meaning
It is the nature of the listener or the reader, when he listens to or reads a book, a familiar linguistic term, the mind of the meaning, the shape of the noun.
For example:
- The word "ground", is a surface by the four elements in the block.
- The word "elephant", is a large body with four large feet, a long nose to nose ...
* Makes sense of the mind
It is the nature of the speaker or the writer, before speaking or writing a language, the visual meaning of the noun appears in the mind of the speaker or the writer.
For example:
- The word "ground", in the mind, clearly shows a plane formed by the four elements.
- The word "elephant", in the center of the image of a large animal body, four large feet, a long nose to the nose, ...
- The word "suffering", "happy", etc.
These old words have been formulated, with clear conventions, handed down from one person to another, from the past to the present; used to say, to write, to communicate, to express their feelings, thoughts, feelings, to understand each other.
There are two types of linguistic terms , of which two are basic:
- a) Avijjamānapaññatti: Nouns are not based on the actual existence of the Dharma as the basis.
Example: The term "people, men, women, gods, houses, cars, land, mountains, rivers", ...
- b) Vijjamānapaññatti: Nouns based on real-life dharma exist as a basis.
For example, he calls the "mind, mental, rupa, nama, or aggregate, aggregates, aggregates, aggregates, consciousness, nama, rupa, holiness, holiness, holiness. God, Religion Truths ", etc ...
Nouns language institutions, oil-based discriminative legal existence as a foundation, and not based on the real nature of the legal existence as a foundation, both belong Finished statutory(Pannattidhamma), not the Truth means Justice (Paramatthadhamma), because of the special properties as follows:
- It is entirely up to the concept and noun of the language.
- Restricted by space, the other.
- Changed meaning over time: past, present, future .
- Affect directly the level of understanding of the classes of sentient beings.
- There is no real nature (just a noun).
- There is no particular state of each.
- There is no birth or death.
- There are no three common states: the state of impermanence, the state of suffering, the state of no self .
The legal method of law, should also be an anatomy.
Thus, this juridical law belongs to the "truth in the juridicallanguage (sammutisacca)," which can only be the object of the meditation practice, which can not be the object of the practice of meditation.
2. Legal truth ( Paramatthadhamma ): Truth is legal reality is legal , not being variant in time: Past, present, future .
There are four legal means:
- Citta : Mind has a state of object recognition.
- Cetasika : Mind in the state of dependence on the mind that birth.
- Rupa Padma : Dharma is a state of being ruined by heat, cold, hunger, etc.
- Nibbana : Nibbana has a quiet state of all negativity, five aggregates.
Explanation:
Mind (citta): There is a state known object.
Mind consists of 89 or 121 mind divided into 4 realms as follows:
Sex education (kāmavacaracitta) has 54 mind - 54 mind
Mind rupas (rūpavacaracitta) has 15 mind - 15 mind
Mindless beings (arūpavacaracitta) has 12 mind - 12 mind
The supramundane consciousness (lokuttaracitta) has eight centers or 40 centers
Total: 84 mind center
* 54 sexual desire is divided into types of mind:
- 12 immoral consciousness:
+ 8 greed.
+ 2 yard center.
+ 2 si mind.
- 18 inhuman heart 1:
+ 7 harmless results.
+ 8 harmless good heart.
+ 3 minds to operate non-human.
- 24 pure sex education:
+ 8 good heart.
+ 8 great fruits.
+ 8 great opera.
* 15 sexuality is divided into three categories:
+ 5 good moral beauty.
+ 5 beauty results.
+ 5 hermaphrodite mind.
* 12 formless mind is divided into three categories:
+ 4 mindless impulsive mind.
+ 4 fruitless form of mind.
+ 4 mindless animation.
* 8 or 40 minds are divided into two types:
+ 4 or 20 Holy Spirit.
+ 4 or 20 heart beat.
Mind Center (cetasika): The mind is always dependent, depending on the mind, there are four states.
- co-birth with mind : When the mind is born, it must have the number of minds with the same mind.
- Copper kill with the mind : When the mind is destroyed, then must have the mental coordination with the mind.
- At the same objects with the mind : When the mind that any object, then there must be some mental co objects with his mind.
- Place of birth with the mind : When the mind that refuses to rely on the subject (vatthu) arise, the mental conditioning also depends on the subject.
Mental states have four states with the mind, each mind has a number of mental co-birth. Concentrate with the mind never separate, such as the ball with the picture; Which ball? Likewise, the mind has that mental state.
Type of mind
Embodiment consists of 52 mental states, each mental state has its own state, so 52 mental states have 52 individual states.
52 mental states are classified as follows:
* Concentrated mind center (sabbacittasādharaṇacetasika): There are seven mental states with all 89 or 121 mind as follows:
1. Phassa: contact center facility, with state of the object exposed.
2. Vedanta: Mind-life basis, with state of feeling where objects.
3- Saññā: mind, there is a state of thought in the object.
4- Cetana: Mind basis the standard , whose status under the object artifacts.
5 - Ekaggatā: Consistency of one-mind, there is the state of mind in the object.
6- Jivitindriya: Mind facility based network list, with the nomenclature of protection status.
7- Manasikara: mind center, there is the state of mind guide object.
(7 mental states are always full in 89 or 121 mind).
* Mind center of birth as the mind (pakiṇṇakacetasika):There are 6 mental compassion separate scattered according to the mind as follows:
1. Vitakka: Mind radial basis, with radial state to object.
2. Vicara: Mind observation basis, have observer status where the object.
3- Adhimokkha: Drama department decided to , have decided to object status.
4- viriya: Mind base crystal tons, with diligent state.
5- Piti: Hy Center facility, with state of joy where objects.
6. Chanda heart desired facility, with state wants to achieve.
These six kinds of mental states are scattered in the mind, scattered in some minds, except for the ten types of consciousness (two mental states, two mental states, two mental states, two mental states and two mental states. ).
* Akusalacetasika: There are 14 akusala cetasikas with akusala cittas as follows:
1. Moha: mental status , there is no status of the real nature of the law.
2. Ahirika: Mind basis not ashamed, whose status no shame himself sin, when evil.
3- Anottappa: Mind basis not frightful, whose status is not frightful sin, when evil.
4- Uddhacca: Mind Baths, whose status does not remain in the audience.
The four mental states of mind are si , the birth of the twelve akusala cittas.
5- Lobha: Mind participating establishments , whose status in the audience desires.
6- ditthi: Mind basis deviant is, have seen the wrong state, serving as a place object.
7- Māna: mental congestion , having a state of comparison with one another (we are human, we are equal, we are less than people) .
(3 mental states, mental attachment is root, coexistence with greed).
- Consoling mind with 8 attachment greed.
- The mind of the wrong view of birth with four minds of wrong view.
- Heart coexistence conundrum with 4 attachment greed not wrong (not sure).
8- Dosa: mental instinct , the state of violent, brutal, dissatisfied object.
9. Issa: Mind basis jealousy, with envy of wealth status, beauty, status ... others.
10- Macchariya: Mental instinct , there is a state to hide their property from others.
11- Kukkucca: Heart of regret, a hot state of regret the evil has done, the good does not do.
The four mental states, the mental yard is the root, the birth of two mind center, private issā, macchariya, kukkucca uncertain, at birth, when not born, depending on the subject).
12. Thina: Mind bored basis, with no enthusiasm in the status object.
13- middha: Mind basis sleepy, have sleepy state, drop the object.
These two mental states coexist in four greed and one mind must be encouraging, not sure).
14- Vicikicchā : Cynical skepticism, there is a state of skepticism in the object.
This mental cynicism is coincident with a cynical mind.
(This evil mental state is only sporadic in the twelve immoral consciousness).
* The pure heart of pure sobhana (sobhaṇasādharaṇacetasika): There are 19 pure cetasikas with all the sobhana cetasikas as follows:
1. Saddhā: the center of credit, the state of belief in the Three Jewels, the karma and the fruit of karma.
2. Sati: Mind concept basis, with the status of the object concept.
3- Hiri : Mind ashamed basis, have disgraced themselves state of sin .
4- Ottappa : Mind frightful basis, with frightful state of sin.
5- alobha : Mind alobha basis, have no desire state, not attached in the object.
6- Adosa : Mind adosa basis, with peaceful state, where the objects are not aggressive.
7- Tatramajjhattata : Mind neutral basis, with the state making uniform consciousness and mental together.
8- Kayapassaddhi : Mind tranquility base triangle aggregates 1, there is peace throughout the state as mental factor that sobhana born in mind.
9- Cittapassaddhi : mental peace of the aggregate, there is a state of calm peace.
10- Kāyalahutā : mental smoothness of the three aggregates, there is a state of lightness in all mental peace in the citta.
11- Cittalahutā : Mentally mild mental aggregates, there is the state of lightness to calm the mind.
12- Kāyamudutā : mental as the three rays , there is the state of the whole mental state of mind in the citta.
13- Cittamudutā : mental as the consciousness of the aggregates, there is the state of the superficial .
14- Kāyakammañatā : Center of flexible three aggregates, there is the state of flexibility of the mental heart in the citta.
15 - Cittakammañatā : mental smoothness aggregates, there is a state of sharpening the center of the cure .
16- Kāyaguññā : mental establishment of the knowledge of the three aggregates, the state of proficiency in the whole mind in the citta.
17 - Cittaguññatā : Mentally skilled in aggregates, there is a state of mastering the mind.
18- Kāyajukatā : The central office of the three aggregates, there is the state of direct mental integrity in mind in the citta.
19- Cittajukatā : The center of the direct aggregate, there is the state of directing the center of the citta.
( 19 mental peace of this is co-born with 24 mental clarity of sex + 15 mental beauty + 12 mental colorless world + 8 or 40 mind Super (three except for 12 immoral consciousness + 18 mindless). Thus, this 19 mental citta is accompanied by 59 or 91 consciousness .)
* Mind abstinence basis (viraticetasika): 3 students with mental co heart, not the mind conquer evil as follows:
1. Sammāvācā : mind language, have a state away from lying, say split, say harsh words, say useless.
2. Sammākammanta : The mind of the department of karma, there is a state away from killing, theft, sexual misconduct.
3- Sammaajiva : Mind livelihood basis, with network culture rightly state, away from deviant lifestyle network by evil.
The three mental states of abstinence are independent from each of the mental states, but these three mental states of consciousness are at the same time simultaneous with 8 or 40 minds. This abstinence is made up of 16 or 48 centers .
* Concentration of mental (appamaññācetasika): the mental state of immeasurable object, including two mental states:
1. Karuṇā: mental compassion, a state of wanting to help sentient beings in the suffering.
2. Mudita: Mind wedding facility, with state of joy with beings who are enjoying the peace and happiness.
These two immeasurable mental states separate from each of the eight mental states of good kamma and eight mental states of kamma (the three mental states of mind). innumerable mental compass with 28 mind).
* Wisdom mind (paññindriyacetasika): is mental mental, there is a psyche:
Concomitants of intellectual, whose status clearly see, know the true nature of the measures.
(mental mental compassion with 4 mind sex education good with the mind + 4 psychic education with good results + 4 mind education only with the mind + 15 mental beauty + 12 mindlessness + 8 or 40 mind Super Siege. Thus, mind mental compassion with 47 or 79 mind).
Emancipation always depends on the mind by four co-state, co-kill, co-object, co-arise. Consequently, mind and mind are inseparable.
When the mind is born, one must have the appropriate mental cogency with the mind, to do the job.
Mind is often affected by mental illness . Which mental capacity, the mind is called by the capacity of the mind .
For example:
- Calling the mind , because mentally involved in the 21 mental states of childbirth with greed. The same,
Call the center , because the mental yard in the 22 mental compass with the center of the yard.
Call the mind , because of mental peace in the 15 mental compassion with si.
- Call center great improvement with the mind, because the mind intellectual basis of 38 students with mental co charity center was great, etc ...
As well as color mixing in water, any color in the water, the water becomes that color.
The mind consists of 89 or 121 consciousness, and the mental state consists of 52 mental states. Mind and mental are always born and cease non stop, change according to 6 subjects with 6 subjects.
In each sentient there is more or less number of mental and mental states, not sure. Because of:
- Depending on the different classes of beings, (there are 12 classes of beings).
- Depending on different objects, (there are 6 objects, there are 6 types of mind).
Depending on the different mental states, there are four levels of mindfulness: the moral mind, the mental mind, the mindless mind, and the three mental states .
For example, if beings have blind eyes, deaf ears ... then they have no two conscious eye, two conscious mind, ... because not arise.
The 3 rúpa (rupapadma)
Solution: Being a state of being ruined by heat, cold, hunger, thirst, ... (ruppanalakkhaṇa).
The solution consists of 28 material, divided into two types:
- The four great (mahābhūtarūpa).
- Dependent dependence (upādayarūpa).
- 1- mahābhūtarūpa: The four great qualities that underpin the rupas, including:
- Tathagata: the soil.
- Water color (āpodhatu): Water.
- Tightness (tejodhatu): fire.
- Lens (Vayodhatu): the wind.
Mahaparinas are material qualities of great nature, with real nature.
Forms of earth, water, fire, wind, are four indivisible qualities,always rely on each other, but the number of the most prominent is the main role, and is call the name of the great.
The four elements are in the body of sentient beings and are outside the bodies of sentient beings.
- a) Tathāgavīdhātu: Material rúpa has a vast nature, which is the foundation of all other material qualities.
* 4 characteristics of the local identity:
- Lusts have a hard or soft state.
- Tattoos are responsible for the foundation of other material rituals.
- Tattoos are the place to receive the forms of birth, the fruit of existence.
- Lust has three great colors: water color, sharp fire and good weather is the cause near to arise.
* Lust in the area always rely on three other great:
- Great countryside thanks to the great water to solidify.
- Highland beauty by virtue of fire to preserve.
- Highland beauty thanks to great style to move, shake.
* Lusts have hard or soft states:
- Lust has a hard state, because of the quantity of soil, more than three other great and is in all the material. So, when the body contact with the local feel hard.
For example: bone, iron, stone, wood ...
- Lust is soft state, because the soil is small, but more than three other great and also in all of the material. Therefore, when the body contact with the local feel soft.
For example: meat, cotton, ...
When material body contact with the hard or soft state belongs to the local identity (apart from the local identity, there is no material ritual when the contact body feels hard or soft).
Lust is a great material form, a refuge of other material qualities.
- b) Aquamarine ( āpodhatu ): is the material nature is liquid, absorbed in all other material.
* 4 characteristics of the watermark:
- The liquid form is liquid or solid.
- The mantra is responsible for the development of all rupas.
- The colloquiality that coheses all other material qualities is co-existence.
- There are three great colors: geography, fire, great , is the cause near to arise.
* Colors of water always rely on three other great:
- Great country by virtue of the land as a basis.
- Great mysterious beauty of fire to preserve.
- Magnificent water by virtue of good to move, vibration.
* The colloquial form is liquid or solid.
- Sac hydro containers with liquid state, water quality normal liquid state, the liquid in contact with the cold air below 0 0 C, the fluid will freeze into solid hard mass, such as ice. If ice cubes are exposed to heat, they will dissolve into liquid as usual.
- Water color is solid , the water in wax, lead, copper, iron, ... when burned, exposed to heat at high temperatures, the wax, lead, copper, iron, ... The liquid becomes liquid. This fluidity, not water, but the soil with water. When the liquid is exposed to cold temperatures, it will return to solidification as before.
Acupuncture is like a glue sticking together the local atoms together.
* Functions of waterborne:
- The seated water absorbs all the material qualities of the compassion, and then in the material form.
- The colossus of virtue makes all the co-material of rituals well developed.
- Moral hydropower preserves all the materials that coexistence, tight fit together to not loose together.
Liquid or condensed liquid is of great color .
- (c) Formal fire (tejodhatu): Material rúpa has a hot state, which softens all other material qualities.
* 4 characteristics of fire:
- The hue is hot or cold.
- Sharpness is responsible for making all the materials of the co-existence grow old, burned gradually barren.
- Sharpness makes all the other forms of co-existence soft, is the result.
- The color of the fire has three great: Lust of the local, high water, good weather , the cause near to arise.
* Sharpness always depends on three other great:
- Blossom of majesty thanks to the landmark as the basis.
- Great-natured mantle due to high morphology to make it sticky.
- Great brilliance by virtue of good to move, shake.
* Shades of hot or cold:
- Sac fire college have hot state (unhatejo) makes everyone born nine color copper gradually, soft.
For example: cooking rice, cooking food , ...
- Shades of cold state (sītatejo) can wither.
* There are five types of fire:
1. Usmatejo: Sac fire element with warm temperatures in the physical body of every living being.
2. Santappanatejo: Sac fire element increases in body temperature.
3- Dahanatejo: Sac fire element increases high temperature extreme warming may make the patient mad.
4- Jiranatejo: Sac fire element in the body color makes the old, wrinkled skin, gray hair, the teeth fall out, ...
5 - Pācakatejo: Fire particles are responsible for the digestion of food.
In these five types of mantras , there are two types of mantras that are always present in the bodies of sentient beings : usmātejo: fire hathes a warmth in the body, and pācakatejo: firehands is the fire that consumes real. The remaining three kinds of mantle are due to the transformation of mantras with warm temperatures in the body (usmātejo).
For people with fever, from usmātejo: The warmth in the body increases the hotter temperature becomes santappanatejo : Fire raises the body temperature to high. When the temperature is extremely high, it becomes dahanatejo: fire rays increase in extreme heat can make people sick.
For ordinary people, daily usmātejo : The warmth of the body, the burning of the body in the body becomes jiraṇatejo: The great fire makes the old body, wrinkles, gray hair, tooth loss .
When the material body is exposed to the state of hot or cold state, it belongs to the rúpa .
- d) Courtroom style (vāyodhatu): Material rituals are moving, vibrating.
* 4 characteristics of the Great Hall:
- Lust has a moving state.
- Lust is the function of all material things to move.
- Lust of great powers vibrate all the rupas are present.
- Lust style has three colors: Lust local, sharp water, sharp fire is the cause near to arise.
* Lust style always rely on three other great:
- Great style thanks to the landmark as the foundation.
- Tribal style by virtue of making water serial, not discrete.
- The color of the garden due to sharp fire makes the wind temperature hot, the temperature is cold.
* Lust style has a swelling and vibration state:
- Lust has a state of bulge, called vitthambhanavāyo: the wind material inflates, making all the material forms of life become tough.
If the wind puffs up in the body, it makes the person feel uncomfortable tired, sore whole body.
+ If the wind puffs up on something, it makes it tough.
For example: Pumping into the ball, wheels ...
- Lust has a moving state, called samīraṇavāyo: the wind that makes all the material phenomena move .
The wind samīraṇavāyo in the body of beings, making the body move, walking. They arise, stand, sit, lie, bend, stretch out legs ... are due to the capacity of this wind.
* There are 6 types of wind:
1. Uddhangamavayo: Substance wind rises above.
2. Adhogamavayo: Quality winds pushed downward.
3- Kucchitthavayo: Substance wind in the belly.
4- Kotthasayavayo: Substance wind in the large intestine.
5- Aṅgamangānusārīvāyo: The wind of the whole body.
6- Assasapassasavayo: Substance wind breathing, exhale.
There are six kinds of wind in the body of each being.
The samīraṇavāyo wind outside the body makes it vibrate, moving from one place to another.
When the body contact with material things have the state of rising, falling, are good.
Ethnic lusts: Ethnic landscapes, midsummer, hermaphroditic, decadent nature are large and clear nature.
In the Abhidhammatthasangaha (Abhidhamma Weak Nghia) taught: Promotion ceiling is the subject of body consciousness only 3 great colors are:
1. Pathaviphotthabbarammana: Promotion ceilings, hard or soft soil.
2. Tejophotthabbarammana: Promotion ceiling temperature of hot fire or cold temperatures.
3- Vayophotthabbarammana: Promotion ceiling inflated or deflated air quality.
Only the soil, the fire and the wind can come into direct contact with the pure body (body) to generate the mind , know the ceiling: Hard or soft (soil), heat or temperature cold (flame), bulging or flattening (wind).
Particularly about water color is not exposed, so can not know by the body mind. Sacred water is of dharma, so can only be known by mind consciousness. Because, the watermark is a very subtle object, the conscious mind can not contact, recognize.
In the Abhidhammavibhāvinī ṭīkā there is an explanation that:
" Āpodhātuyā sukhumabhāvena phusitaṃ asakkuṇeyyattaṃ vuttaṃ ... "
"The hydrographic nature is very subtle, so the body can not contact the body sharp blue."
In cold water or hot water, of course, there is more water than earth, fire or wind. When the body contact, as if exposed to water.But the truth is, when the purebodies come in contact with hot or cold temperatures , that is fire; hard or soft it is the soil; the motion that is the quality of wind. Kindness of the mind only know the soil, the fire, the wind in the water. Because the substance does not belong to the naked eye , but the dhamma, so can only know by consciousness never mind.
- 2-Dependent dependence (upādāyārūpa): is the material nature of the arising of this four elements, there are 24 material:
- 5 pure colors: Pure color label, pure color, pure color, pure color and sharp body color.
- 5 objects: ceiling, ceiling, ceiling, ceiling and ceiling 1 .
- 2 colors: masculine and feminine .
- a sense of base (hadayavatthu).
- 1 network master.
- a real thing.
- 1 color vacuum.
- 2 movement: Body movement, movement color.
- 3 colors change: soft color, soft color, flexible elegance.
- 4 color states: color birth, continuous color, old color, sharp color.
These 24 qualities are entirely dependent upon the arising of the Four Noble Truths.
Thus, rupas include 28 qualities.
An ordinary person is not deficient in disease, in the body he has 27 material.
- If a man, except for femininity.
- If it is a woman, except the male color.
If the person has blind eyes, deaf ears, etc., then the number of physical qualities in the body is reduced by the defect.
Nirvana (Nibbana)
Nibbana is a state of tranquility, tranquility of all afflictions, five aggregates, the law of killing all suffering, the perfect peace (santisukha). Nibbana belongs to the holocaust.
The nature of Nirvana is divided into several categories, each of which has the following meaning:
- 1-Nibbana has two types:
1. Sa upadisesanibbana: Huu Du Nirvana: Nirvana for Arahan saint was passing rupture are all craving, all the negativity, all committed evil without remainder. But the five aggregates still exist, until the end of life.
2- Anupādisesanibbāna: Nirvana: Nirvana to the arahant has eliminated all the craving, all negativity, all evil left without remorse, to the end of life, the death of Nirvana, No more rebirths, the end of samsara reincarnation in three worlds four species.
- 2-Nibbana has three types:
1. Animittanibbana: Unknown Phenomenon Nirvana: Nirvana for advanced practitioners of meditation Property, Intellectual Property apparent meditation, know nama, rupa birth and death, clearly aware of impermanence (aniccalakkhana) out more clearly the state of suffering and the state of no self, because the primary faith 1 has more than four other powers (master, master, master, wisdom), or by the power of gender, leading to the realization of Nirvana. This Nirvana is called "Nirvana Nirvana." Nibbana does not have the phenomenon of conditioned practice.
2. Appanihitanibbana: Infinite Love Nirvana: Nirvana for practitioners conducting meditation Property, Intellectual Property apparent meditation, know nama, rupa birth and death, clearly aware of the status of suffering (dukkhalakkhana) clearer The two states of impermanence and the state of selflessness, because the law of two can have more power than four other master (master, master, master, master wisdom), or by the power of the mind, leading to the realization of Nirvana. This Nirvana is called "Nibbana Nirvana" , Nibbana is no craving to rely on.
3- Sunnatanibbana: Chon no Nirvana: Nirvana for practitioners conducting meditation Property, Intellectual Property obvious improvement knew nomenclature, and falling material, visible, clear state of selflessness (Anattalakkhaṇa) evident more impermanent conditions and state of suffering, because mental Initiatives 3 capable than 4 Initiatives other (credits Initiatives, tons Initiatives, anniversary Initiatives, the legal owner), or by the power of knowledge, lead to realize Nirvana.This Nirvana is called: "Chon Nirvana," Nirvana is completely not self, not me, not mine.
Nature of the object
To practice meditation leads to realizing the Four Noble Truths, attaining the Noble Truths, the Four Noble Truths, and the Nibbana to liberate suffering from samsaric rebirth in the three precepts. It is important to know the difference between the definition of the object and the object of the truth, because each object has a completely different character as follows:
1. The object of the law is not real, no birth, no extinction, no impermanent state, state of suffering, state of not-self, so it does not lead to realization of the Four Noble Truths, Not achieving the 4 Noble Paths, 4 Fruition and Nibbana, can not liberate samsara rebirth in three kingdoms of four species. So, legal regulations only the object of meditation practice only. It is impossible to be the object of the practice of insight meditation.
2. Objects Legs legal means real legal nature, there is birth, cessation, with impermanence, suffering state, the state of selflessness, so realization of the truth led to the Four Noble Truths, attained 4 St. The Four Noble Truths and Nirvana, liberating samsara from samsara in three worlds. Therefore, truth can be the object of the practice of meditation.
As the Buddha taught:
Aniccā sabbe saṅkhārā,
dukkhānattā ca saṅkhatā.
Nibbānañceva paññatti,
anattā iti nicchayā 1.
dukkhānattā ca saṅkhatā.
Nibbānañceva paññatti,
anattā iti nicchayā 1.
All conditioned
dharmas and rupas,
there are three states of
impermanence, suffering, not self.
Nibbàna and the
Ānattribute-based law .
dharmas and rupas,
there are three states of
impermanence, suffering, not self.
Nibbàna and the
Ānattribute-based law .
The Benefits Of The French Constitution And The Truth
The Buddha teaches the dharma of sentient beings to use two methods:
1. Sammutidesanā: Lecture in accordance with the legal language.
Example: Buddha using the term called "beings, people, men, women, gods, Brahma, elephant, horse, house, car" ... that people place, with provisions The convention was handed down from generation to generation until today, people accepted as true.
2. Paramatthadesana: Lecture follow legal means truth Truth.
For example: The Buddha sermon on "mind, mental, rupa, nirvana, nama, rupa, rupa, aggregates, aggregates, aggregates, consciousness, holiness, Noble Truth Holy Trinity, Holy Truth ", ...
Because, the Buddha has two kinds of special wisdom, which St. Thanh Bar does not have, that is:
- Indriyaparopariyattañāṇa: Wisdom see clearly, know the high coast of each sentient beings.
- Āsayānusayañāṇa: Wisdom see clearly, know the karmic effects and sorrows of each sentient beings.
When the beings are sentient beings, the Buddha attains the merits of each sentient beings.
* If beings, past lives never heard, learn about truth Truth, the Buddha first lectures on truth by the language of the foundation, then followed the sermon of truth under the truth truth , to guide the mind of these sentient beings, reach the realization of the Four Noble Truths, attain the Noble Truth.
* If beings, past lives have heard, learn about truth Truth, the Buddha direct discourse on the truth according to the truth, to guide the mind of beings, reach the realization of truth. Four Noble Truths, attained the Noble Path - Sacrifice.
Thus, the Buddha's teachings undoubtedly bring benefits, evolution, and long-lasting peace to sentient beings in the present and in many future lives.
THE BENEFITS OF THE FREEDOM According to the Language of God
In Commentary Ananganasutta 1 teaches:
The Buddha preached the truth in the language of the human regulations brought benefits there are eight cases as follows:
1. To let people know shame and horror of sin (hirottappadīpanattha)
If the Buddha preached, "The five aggregates, the name and the material form should know the shame of sin, and know the horror of sin," the disciples listened, questioning the question, "The five aggregates, What should be known as shameful sin, should know horrible sin? "
But when the Buddha preached that: "Bikkhu, bhikkhuni, male close, female close ... should know ashamed of sin, so scared of sin ...", the listener disciple will understand Well, no doubts anymore.
Therefore, the Buddha preached the Buddha using man as the foundation (puggalādhiṭṭhāna).
2. To show that every being has his own kamma (kammassakatādīpanattha)
If the Buddha preached that "the five aggregates, the nama, the material things have their own karma," the disciples listen, will not understand, doubt that: "Five aggregates, What are the qualities of kamma?
But when the Buddha preached, "Every sentient being has his own kamma," the disciples listened, understandable, doubtless.
Thus, the Buddha preached the Buddha using man as the foundation.
3- To make the highlight of each person's work (paccattapurisakāradīpanattha)
If the Buddha preaches, "The temple of Jetavana, due to the five aggregates, the name and the material form," the disciples listened, would not know who built, questioned the doubt that " , nouns, rupas do build?
But when the Buddha preached, "The temple of Jetavana by the rich man Anāthapiṇḍika for the builder. The Pubbārama temple was built by Vīsākhā for the builders ... ", the disciples listening will understand easily no doubts.
Thus, the Buddha preached the Buddha using man as the foundation.
4. To know the evil offenders (anantariyadīpanattha)
If the Buddha preached that: "The five aggregates, the nama, the rupee, commit evil kamma, kill the father, kill the mother, kill the holy Arahant, cause the Buddha to bloodshed, divide the monks," the disciples listen, will not know who, doubt that: "Five aggregates, nomenclature, material phenomena have committed such evil evil?"
But when the Buddha preached, "King Ajātasattu killed the Sultan named Bimbisāra. Bhikkhu Devadatta makes the Buddha bruised, divided bhikkhu ... ", the disciples listen, know the offender evil evil, no doubt wonder.
Thus, the Buddha preached the Buddha using man as the foundation.
5. To be the object of the multifaceted mind (Brahmavihāradīpanattha)
If the Buddha preached, "The practitioner should recite the mind from the five aggregates, the nama, the material form. To meditate mind compassion ..., mind spreading meditation ..., mind dispersing mind to the five aggregates, nama, rupa, " the object is not clear. Practitioners can not do the object to practice meditation concept of mind spreading from ..., mind spreading mind compassion ..., mind spreading meditation ..., mind spreading the mind .... Thus, magnetism, compassion, joy, and equanimity can not arise, the meditations can not be developed.
But when the Buddha preached,
- "Practitioners should practice the concept of loving kindness from loving and loving beings."
- "Practitioners should practice meditating on compassionate beings who are in misery, hoping for them to be free from suffering."
- "Practitioners should practice meditation to the object of beings who enjoy happy happiness, long happy happiness.
- "Practitioners should practice the cessation of mindfulness to the object of their own karmic retribution, they enjoy the bliss of good kamma, they suffer the consequences of their negative karma."
Thus, the practitioner will understand each and every object of meditation, meditation, meditation, clear meditation, meditation practice can attain the meditation. .
Therefore, the Buddha preacher uses human beings, sentient beings as the foundation.
6. To apply to wisdom "Tuc Minh Minh" (pubbenivāsadīpanattha)
If the Buddha preached, "The past lives of the Tathagata bore the five aggregates, the nama, the material things, like that ... created such a parami ...", the disciples settled Hearing, will not understand, doubts that: "The five aggregates, nomenclature, rupa that the Buddha created such parami ...?".
But when the Buddha preached , "In the past life, Tathagata birth to Crown Prince Vessantara, model is Phussatā, Sultan is King Sañjeyya ruled in Jetuttara, when Vessantara Bodhisattva maturity, passed the throne, became king, and married Queen Maddī, gave birth to Prince Jāli and Princess Kaṇhā. The King of Bodhisattvas joy in the practice of giving the paralympics, gave the noble elephant of the court, imparted wealth, even gave Prince Jāli, Princess Kaṇhā, and Queen Maddī ... . Or the previous life of the Tathagata was born as the king ..., elephant gods, monkeys ... created such parami, then the disciples listen, will know, no doubt, question.
Therefore, the Buddha sermon uses sentient beings, the human being as the foundation.
7- To distinguish the level of virtuous virtue deserves the gift (dakkhiṇāvisuddhidīpanattha)
If the Buddha preach teaches that: "Should give gifts to the five aggregates, titles and rulers have virtue of purity, will be more blessings, more precious treasure," the disciples listen , will doubt that: "Five aggregates, nomenclature, rupa has a moral virtue to give his gift, then many good blessings, many noble precious?"
But when the Buddha preached that: "Should be blessed generosity offerings to the Holy Monk, the pure virtue, will be more good blessings, will have many precious jewelry for countless hours," the rows Disciples listen, will understand, no doubt wonder.
Therefore, the Buddha preacher uses human beings as the basis.
8. To preserve the truth of language in life without being lost (lokasammutti appahānattha)
The Buddha preacher teaches with the goal of being beings to liberate suffering. The first important thing, the sentient beings understand the teachings of God. Therefore, the Buddha still has to use the language of regulation, which people often use to communicate information, thought together to teach the Dharma.
Thus, sentient beings will understand the Dhamma and practice the wisdom, leading to the realization of the Four Noble Truths, the attainment of the Noble Truth - the Five Noble Truths and the Nibbana, the liberation of samsara in the three precepts. four species.
Therefore, the Buddha used the language of the body, to preserve the truth of language in life without a shadow.
That is the eight benefits of truth in the language of regulation.
The Benefit of the Truth According to the Truth
Practitioners practice meditation, the first important thing is to learn proficient knowledge of truth Truth, there are four methods: mind, mental, rupa, Nirvana , divided into such as: skandha, 12 origin, 18 gender, ... Brief 2 measures are:
- rupa (rupadhamma) of compounded.
- Nomenclature (nāmadhamma) of the compound , which is mind and mental.
- Name (nāmadhamma) of the lawless, it is Nirvana.
Nibbana is the special name, only the object of the mind of the three superstitions, it is 4 Center of the Holy Spirit and the Four Sacred Heart only.
The truth of truth (Paramatthasacca) can not be clearly seen by wisdom by learning (sutāmayapaññā), or wisdom by thinking (cintāmayapaññā), which is only visible, known by wisdom by the practice of wisdom (bhāvanāmayapaññā) only .
* The result of the truth in the language of regulation
In this life, there are people who only know the truth in the legal language, without understanding the truth according to the truth, so do not understand the legal name, rupa is not self. These people, often arise the wrong view of the self (attānudiṭṭhi), that is we, ours, people, people, beings, objects, other ... easily generate all afflictions , tormented him, tormented himself, and tormented him.
* The result of the truth according to the truth
In this life, Aryans were evident, knowing the truth according to the Truth that measures are measures of selflessness, with Zen wisdom right view, Noble right view, the result of right, were killed rupture is the false view of contingent aggregates (sakkayaditthi) then, should no longer accept me, people, beings, objects, other objects, ...
In everyday life, the saintly people still know the truth in the language of convention used to communicate with people: Such as sermon, talk, information, convey their thoughts . But the holy man is not altogether united. Therefore, afflictions do not arise,do not self-suffering, do not suffer, do not do yourself or suffer people.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/3/2018.
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