PHARMACY (Category 4)

BREATHING

Product 4

We include both physical and mental with five parts: warm, warm, warm, warm and warm. Everyone thinks that we are real, so our bodies, our feelings, our thoughts are real.

Actually the warmth is just harmonious grace. They are not real or real, as is the case of warm colors.

If you leave the body

Lust can not be

If you leave the color

Beast can not be  (1)

Beacons , are the four elements. "Material" is considered to be the equivalent of the four elements  [1] .

Pharisees are physical things such as our body, cloth, water, earth.

In fact, all material phenomena are dependent upon the new four attainments.

For example: Our body (warmth) can not lack its physical parts like meat, skin, bones ... that become.

Chairs (wood), chairs - or material - are indispensable for the wood (the four elements or the material of the chair). [2]

The above cases show that rupas can not leave the core of existence. Like no wood, no chairs, no meat, no skin ... no warm colors.

In contrast, materiality also does not exist outside material form.As the chair could not find the wood that made the chair.

In summary,  excellent personnel  and  material are inseparable from each other to exist separately.

Q : Why? If there is no personality but sharp?

A :

Superb apart committing identity

It must not be human

No personality but sharp

It's not right  (2)

If outside the personality that has the material, this identity is not human. In fact, there is no rupa without any cause.

Like wooden chairs, chairs do not leave the wood but get. Wood is the color, wooden chair is the material or fruit.

Our body can not be separated from the physical things that make up this body.

Again, if there is no legal personality, then the law must be common. In fact, no dharma exists. Wooden chair or body must be destroyed at any time.

Q : What if there is no identity but a personality?

A :

If there is separation, there is a cause

Enlightenment is not fruitful

If you say no cause

No job  (3)

Likewise, by producing the result of rupa that is called the personality, the personality can not leave the effect but survive.

For example: Because of creating the fabric, the yarn is called the core of the fabric. If there is no fabric, the thread is the fiber that can not be called the core of the fabric.

If there are fruit

Ắt does not use identity

If there is no effect

Also do not use the personality  (4)

No personality but sharp

That's not true

So the wise

Sharpness should not be distinguished  (5)

. When we allow rupa to have this rupa must exist independently, independent of rúpa.

. If the material form is completely absent, it also does not need to possess any form.

Thus, in both cases "material things are not", "material phenomena are", exclude rúpas from rupa. In fact, there are no rupas that exist but are separated from the material. Thus,  rupas can not be or are not.

This is a pretty unexpected conclusion for many people.

Like the case of "go-go," rúpa and rupa are dhammas which do not exist individually. They exist only in causal relationships, so they are not real or real. In fact, from a rúpa we will note many different results, from different observation conditions.

For example, we usually define a color by means of shapes, weights, and lengths. v ...

For a standing object, we measure the length of 1, a volume of M.

If the object moves at a very high velocity, then we will have different results. It will have a length of less than 1 and a mass greater than M (Relativity). Here the results recorded from a rúpa, still depend on the projection from which we observe the object. In fact, there are countless such reference systems.

. In terms of time: We now know that the material qualities are always changing. Hence, the characteristics recorded from rupa will depend on the time factor. At two different times there will be two different results.

. In terms of correlation: An arbitrarily constant is influenced by the environment around it. If the surrounding conditions change, the characteristics of it change as well.

For example: Under normal conditions, a gold ring will have a shape, a durability and chemical, physical and mechanical properties that correspond to that condition. However, the properties change, when we put the ring in extreme heat.Obviously if the surrounding conditions change, the properties of the material phenomena will also change.

The essence of a material form is changed according to the condition of correlation, the time condition, depending on the relative position of the observer with the material form. According to the professionalism of the Buddha is dependent. Actually, there are countless charms. The other conditions are always changing, so we can never affirm that a certain characteristic is the characteristic of material things. Because there is no characteristic (self-nature), the material qualities can not be assumed. Because the general in front should not say no. The generals of the material form that they are aware of are just false assumptions, not the true form of the dharma.

Because rupa does not belong to the category of "yes - no", all discrimination against the law becomes meaningless. Like the one-to-one category:

If the fruit is the same as the kernel

That's not true

Fruit if not the same

It is not right  (6)

. The result is not true. The gold element is not gold. The fabric is not yarn.

. Different colors are not true. If we are different, we can separate the cause from the fruit, but the fruit still exists. However, there is no color difference. As far as fibers or fabrics are concerned, fabric can not be obtained.

In short, because they do not belong to the "yes-no" category, the distinctive categories such as "one" - "other", "big and small" ... have no place to set foot. Therefore, a wise person should not arise in the distinction of form. All distinctions lead only to futile arguments. (P5)

Because it is not possible to assert that any characteristic is the true nature of the dharma, the material form is not dhamma.

Warm and warm

Warm and warm

Also all legal

Like copper color  (7)

The remaining four warm and all the French are the same meaning as above.

Conclude

If you come to ask

I do not want to answer

It is not answered

Same with doubt  (8)

If the person has a problem

Leave no criticism

It did not become a problem

Same with doubt  (9)

As mentioned above, the nature of the dharmas is not. So when responding or when in trouble, we must not leave the "emptiness" that respond. If leaving the "emptiness" that the message has left the essence of the law that responds, the response will not have value. For the same rebuttal. After all, it leads people to go from one mistake to the other that can not be resolved in the end.

One of the ways of responding to "no emptiness" is the 36th principle of the Sixth Patriarch who taught the disciple, which is clearly stated in the  Bao dynasty .

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[1]  In fact, the very lively material, not staid and passive as we still believe. Thus the Indians used four elements: earth, water, wind, fire, to indicate the material. At the present level, we must combine the three theories of Field, Relativity, Quantum Theory to give a view of matter equivalent to "four elements." END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/3/2018.