PARENTAL PARENTS THROUGH MAINTENANCE (6)

ANIMAL THOUGHTS

ANIMAL THOUGHTS

Difficult time, is one of the four animals.

Ching Luan , translation of Xuanzang recorded: « There are also four kinds of animals and four secret. Every word the Buddha should base on that that explains and decides . That is, when reading the Buddhist scriptures, if using 4 things and four interesting secret as the basis for understanding will reveal the animal that the Buddha wants to say in business.

This is only about the "time of interest" without saying the other parts, since this interest is necessary for the scope of the sutra.Describe how we can better understand the manner in which the text is written, as well as what it means. Understandably, in addition to dispelling suspicion (due to the limited view of sentient beings), it also makes it unmistakable to apply the text to his or her life.

Hoa Nghiêm Thám Huyền Ký ghi: «Biệt thời ý thú là, như nói «Nếu tụng danh hiệu Đa Bảo Như Lai thì đối với bồ đề vô thượng chánh đẳng đã được quyết định». Hoặc nói: «Do chỉ phát nguyện, liền được vãng sinh thế giới cực lạc». Ngài Vô Tánh giải thích: Vì khuyến khích kẻ giải đãi, đối với pháp không chịu tinh cần mà nói như vậy. Ý muốn trưởng dưỡng kẻ có thiện căn đời trước. Như thế gian nói chỉ nhờ một đồng mà được đến hàng ngàn».

Luo An, who was only a woodcutter, was not literate, but when listening to a recitation of the Kim Cang, he went to the Nguoi Toan Nhan, soon to be recognized as the Sixth Patriarch. Or, as in life, taking ten thousand to buy lottery tickets, dinner hit the jackpot ... With things like that, the verse has nothing to the table and the above example also become easier to understand, so to say: « The will nourish good man before life ". But with the majority of sentient beings today, whether listening to a lot of texts or also vowed, but on the progress has not progressed, then with such cases can not help us lose faith in the text. . Song kinh is the real word of the Buddha. Just because my mind does not come to see the paradox.

If you go to the explanation of the ignorant in the "time of the beast", we will understand « Chanting Tathagata » and « Just vow ... », is to say to the human that the word « Bo the supreme virtue"and« Born of the World of Happiness ».

Just as " With a copper that gets to the thousands ", " One Bronze" is the one that " Thousands " is the fruit. If there is no " One" there is never a " Thousand" . That's for sure. And once there is a " One Copper ", then when sufficient grace will have fruit. It means "instant" and means "not instant". Why?

Because this world is the world formed in relation to causality, ie, not only human and natural, but from human to human, depending on DUE. This condition is the decisive time for human achievement. It depends on the practitioner's determination, as well as his will. But no matter how long it takes to create a work such as "Nembutsu" or "Vow", the human being has been sown, the blessings of the Buddhas and Bodhisattvas have been, There are days when the fruits have been accomplished. Therefore, the Dharma Pit recorded: "The beings are present in the practice of pure cultivation, the birth of the world of ecstasy, when the common destiny is reborn and is not rotten. Because of this life of the seed, at some time will mature, called the time of the animal ». "At some time" is dependent on sentient beings, but the human being is certain that a certain time will come. French Buddhas say Buddha statue, etc. ... later will become the Buddha is this idea.That is the interest that the Buddhas want to say to sentient beings.

Thus, when we read the Tibetan sutras, it is said: "  Those who die when they hear the name of a Buddha or Bodhisattva are not guilty of sin or free from sin" must understand:

. With the view of the Four Noble Truths, "the result of the simultaneous simultaneous response" [1] ,  then that is, nothing to discuss.

. With the view of the majority of sentient beings, it is necessary to understand the "hearing of the name of a Buddha" as the grace that helps us to cultivate our consciousness as a good deity, so that the future can be fruitful. .

Hearing the name of the Buddha when dying is also the result of the good he had sown in the past, not self-contained.

He did not like the temple, he did not like the Sangha. After he was seriously ill. At that time, she often hid him to the temple alone, a distance away, once a week.

Knowing his illness can not be over, so she has prepared everything so that when he died, there must be a sound of the bell for warmth. You have also been willing to recite.

He died at 4 am, she alone drove to that temple, but go forever still do not see the temple. Despite the mist she still left the car alone seeking to find the temple. Just wondering is every week you go, not now to find the first time, but no way to find out. Back to the car, new car or when I forgot to lock the door. The area was not secure, the natives took away the bag of her papers. Fear of local police inquire immortal, no papers will add to his death without police notice, she turned back.

She thought he did not like it so he stopped me from finding it.There is a reason for it.

Stand at the angle of cause and effect that, once the seed does not sow, the fruit does not. He did not like it, although she did wholeheartedly, still did not find the temple to invite teachers.Going to find a temple that has been gone for weeks, has not been, has been a rare story, and add the coast of the paper lost.Assuming there is no paper lost, perhaps you will find it, but theft has occurred. And if the robbery happened in Vietnam, it is not sure that she was afraid to return.      

So, when dying to hear a verse, a prayer, etc. ... must know, have sown the person from before. Thanks to that, there will be future conditions to help you practice to have the fruit of good and free.That is the meaning of the sentence "No comment is guilty or no sin". Not guilty, liberty is natural. If guilty, then by virtue of karma, sin will be transformed or paid off and liberated.

Read the text of the Buddha, to use these kinds of expressions to express.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.