BEAUTY FOR PEOPLE

Should the Buddha need to bless good?

At a colonial friend, when referring to the issue of blessed tuong, people sitting next to me have spoken with a ridiculous laugh ... He said that the problem of blessing is only the instructor's own implication. shout the slogan offerings, in fact just the tuition is enough. This concept is similar to the one I had previously encountered in a friend. "Learning Prajnaparas is enough for all five degrees, so all you have to do is study the Prajnaparamas."Thus, one to the pagoda only to open the wisdom of the text, while the other spent two hours a day to chant Bat Nha and wait ... into the Buddha.

Tu blessing or just learning and learning Bat Nha is all. The legal world is legal conditions, whether or not, right or wrong ... depending on grace!

Wisdom, also known as Bat Nha or Bat Nha Realism, is the mind that sees the dharma as it is. Studying Prajna is the study of the truth. We see the dharma not as it is because of his JUSTICE distorts everything. As water is seen by men, but where there is water, the pit is seen as fire. This body is illusory but I find true. At the same event or thing that people see this, people see that ... The deviation that arises is due to the work of each species, each of the six. To see the right things as it is, the business must be eliminated. To eliminate the practice, we have to rely on the precepts, meditation, etc. Not only read some Bat Nha verse or socially gained a bunch of knowledge from the literature is learned Prajna. Dhamma talk is to learn how to learn Prajna, It is not the study of the Prajnaparamita. Learn how to learn how much to learn that the business does not exclude the Prajnaparamena can not reveal. Thien Thien Tinh through 12, achieved four meditation but not Arahant but hell. Because the seeds are sown, it is not enough, relying on the not enough that defame the mind, should reap the fruit back.

For that reason, the Venerable Master taught himself KNOWLEDGE NOT. The failure to follow is to break into the original set of his.Speaking of originals by beating it, other episodes follow. As you cut the tree, cut the stem and then the leaves will slowly dry. In the Six Gates of the Shrine, people asked, "The layman, the wife and the child have not stopped, how can they become a Buddha?" Dat Dat said, "Only say, do not say lewd. See the Tanh is only for the fellowship with the Buddha. Want to get Tanh, must break the gas, pierce the hole clears the ignorance. "Seeing Tanh then lust is ancient it is not, not thanks to the excuse, no longer favorite."Once you get the leg, the leg does not appear. There is nothing to get rid of.

Actually, because the profession as well as the circumstances of the house is heavy enough, so few people can completely confidentiality about the KNOWLEDGE that the Venerable taught.This speaks of the basis of what is not just one thing to do at the root. Despair power in life is not enough can not decide the way to go his step when the hand closed his eyes. Reincarnation in life, the longer the line of business ... Unstable workmanship that lack of blessings too difficult to line the road. Phuoc many bodhisattva activities also have conditions to develop. Therefore, it is impossible to neglect the good of the world. It is essential for spiritual practice.

Also BI BI is a must-have when we have wisdom. To learn much that for other people, I was too tight, the learning has been deviated. The expression of that metaphor is a measure of the 'part of the mind that has been learned' to achieve the goal of reaching the goal. Therefore, our practice can not leave this blessing. They are the means to eliminate the habit of self. To eat vegetarian food to break the vegetarian. The noise is quiet to break. I get because of people who break it. Blessed is to break the habit of this. In 5 degrees it is the outer circle of the Paramattha. Speaking "out" by Benedictine not only have two good words.

In short, without the means to learn directly Banh Batha, then just study Bat Nha is the other five degrees. If you reach that wisdom, then just need wisdom. But with their predestined relationships, being sentient beings in the midst of the realm, it is difficult for them to obtain the Prajnaparamita. Want to learn Prajna Paramitas must learn all five degrees. All are sufficient, but the first one is not the same enough after the predestined conditions do not like the following. In the happy life depends on the charm! Learning to practice also MEMORY.

The virtue of a Buddhist practitioner is different from the blessing.The blessing is the blessing of salvation. For a Buddhist monk, it is only a means to help us to gradually fall down his generals, to cover the previous karmic conditions and create more conditions for the future. It is the thing that helps your mind expand so that it is easier to direct, but not your own. The main thing is how to do more and more. What makes my mind less born, that is my good.So, as soon as we do good deeds, we must take calmness and turn our minds to heartless. Good cause that mind is born so much attachment, it is no longer the good of the Buddha.

Innocent, the good becomes the natural needs of the Buddhist.Zen Master Bach An made some verses: "Even if I boasted, I would have been awakened, if I had fallen in love with a living being, I would fall into the world of the devil," said Kasuga. Charity is never superfluous to cultivators, so we can not despise it and refute it.Bodhisattva Bodhisattva should also practice as Thiện Thien - Thien so.

How do Buddhists practice good deeds?

In Van Phuc Tran Qui Center, people asked Zen master "When the heart is not present, should use the public at the same time to do good things, to help the director easy to accomplish. So should not that? " Master replied, "Doubt is the mind is cultivated, do good things are austerity. If a good mind to do good to stick to good, then definitely fall into heaven blessing people. If the mind is in harmony with the good, then it can be said that the help for the practice.

SUSTAINING is to bring the mind back to its unconscious state.Memories of continuity are the root of samsara. Wanting to escape birth and death, we must stop the cycle of birth and death, then kill this. Conceptuality is the general thought, as well as the states of pleasure, sadness, etc. of the mind. Called ROUND because they do not have the substance, enough conditions, the situation, the coast is gone, not the last thing permanent. Sanh kill killings that endlessly endless like that of samsara repeated birth and death.Ending the line of thoughts and then talking about the Buddha.KNOWLEDGE is NOT a way to help you get out of your mind. BUT, because it is my daily work. Open your eyes that you have to use the work, any time and any where, until the end of the work. When the master has mastered, then sleep is also used because it becomes his natural work. I hope to know immediately. BECAUSE it is the nourishing living of the cultivator, the foundation for all other deeds. Without it, other things become meaningless for the Buddha. Remember is meaningless in the charm of the Buddha only, not meaningless in other conditions.    

Doing the right thing is doing good deeds such as almsgiving, offering, cultivating pagodas, helping people in need, etc. Generally speaking, what kind of deeds are given, because all are called good. Although speaking for people, but depending on the spiritual level that this PEOPLE is different: Because he is perfect, because of him, but also for himself, as if for the person that is for himself.But look on the form is the same form for people. Good things can also be understood as Shan Shan. Understanding the good thing is only for the Sense, the mind is called LY. But the main part of the tuition is definitely included in some of the Shit Happily, so this is only implemented on the human side.

CHILDREN, because it is not your own thing. If I take these things as the main ten thousand life is not out of the three houses. The mind can not stop killing can not escape birth and death.Distinction does not dissolve the unequal position. DECENT does not show, BI is not. BI TRI was not the way to become a Buddha.TU TU, because it has the effect of supporting the practice.Wanting to break a habit that can not be read only in books that can be broken, a new habit should go against that old habit. Self-direction tails because of themselves and their own, then we have to borrow habits for people to break. All blessings are all the way to the direction of his enlightenment. But not indispensable for the Buddha.    

FACT is the opposite of the heartless, it is only for the mind of the birth of his kill. To be good by heart, the good deeds are often self-centered. But how many of us do good that has lost consciousness? Nearly no one escaped from the heart of killing and doing good. This is something to keep in mind. Note that when I touched, I was surprised to see that the unfortunate incident.Improving by the mind of the killings are more or less what you also entangled in things such as the name, interests or expectations of retribution. That is called LUC LONG THANH.Adherence will be revealed once the incident has occurred. The form of attachment is infinite: Frustration, discomfort, sadness, joy, enjoy ... In general, what makes your mind arise is the form of attachment.

My grandfather to the temple, the offerings also have to go ahead.This habit must have formed a few decades, so this life I see it extremely intense. There are no offerings, although the Buddha appeared, although very want to see the Buddha, she did not go.That kind of style is limited. To me, that goodness is no longer good, it becomes a lunatic general somewhere after the offerings.The offering looks like a cannonball for you. Without it you feel weak and helpless in the world. Just as the Siddhartha without a mirror is not found to have a head. One time, I spoke out with the dear sister of that demonic idea. She defended a few words for the story and then into it. When there are no offerings, drag the women do not go. What is the essence of it, not the head hole forehead it, it is easy to remove.  

Being good with such a character, the good is no longer a support for the Buddha, because the voice is for the person that is because of himself. The blessing is not without, but it is very limited and only makes me cover myself more. So the so-called happy happiness present life has limited, whether Arahant, Ancestor or Buddha. Arhat, Buddhist or anything from the non-fall out. Wanting not self, but not breaking down, to create conditions for it to become stronger, know the new life is not self?

Worldly happiness, thinking carefully not in the rich or the poor but you have attached to those things are not. Although the head, bare feet, a piece of body cover ... where to go to rich places like go in the wilderness without feeling inferior, what is so miserable? There is no head that can not use the head, just groping like a headless, why not lose in the middle of the head? It seems that it is difficult to offer the master. Being able to make offerings to you can not last long. Because you do not want to help you raise that name.One good day you will stamped for that fall forward. Without being aware of this, I will run around with my self. Not only this life is in the dark, but the next life continues to borrow. It is a pity in the life of his offering.

With the desire to meet the desire to meet the desire that is where I stop. Offering to feed the ego, where to promote their ego, I offer. This is not the offerings of the Three Jewels. Offering the Three Jewels is to keep the Triple Gem in the world to benefit all people, all species. For the Triple Jewelery is not only the temple, statue or cassette that enough. Not as the virtue of the monks, monks and nuns as much, Buddhism also has a date in the same moon. Monks and nuns do not rule, star receding, confused salty, tobacco, alcoholic beverages popular in some pagodas today, many Buddhists themselves. I do not support hand, how can these phenomena develop? Nurturing the deformation of Buddhism is like breaking the Dharma. This is good that turns out to be unwholesome. Negative results are not bad results. Because I do with the mind stick, because I lack the correct view of Buddhism.

Nhan Thien people just need to donate, donations still seem to be rich fruit. Buddha, his place is not rich but intellectual. So offering is important. When wisdom is not enough to rise up to meet the Buddha, the offerings are the way to sow with the Tam Bao. There is no coast even Buddha is not able to be yourself. Depending on the charm of each life, the incarnation of you will be parents, brothers, teachers, my king ... to plant the human dharma for yourself. Small is a help to bear some of the ear. Great coast is to teach yourself the way to live in accordance with the law of the world, in accordance with the flow of the faith to have a happy life happily both physically and mentally. That is why the Venerable said, "Receive your offerings are indebted to you." Debt is to sow the grace to help you in the present and tomorrow. It is the ability to "pay the debt" that you sowed. Make offerings that do not offer to the monks are religious, just for a little profit in the heart that sow the wrong person in place ... what for a debt apostle. His body, he worry is not finished, what to pay his debt? Debt is hard to claim that it is no more than the rich man one day eat a mushroom ear. Paying off debt by transforming into a mushroom ear, then where do the words of the true Dharma teaches us to receive the vocational education that is the deciding factor of our destiny? Just for a little bit of money in the life that sow the wrong person ... the other for a borrower debt. His body, he worry is not finished, what to pay his debt? Debt is hard to claim that it is no more than the rich man one day eat a mushroom ear. Paying off debt by transforming into a mushroom ear, then where do the words of the true Dharma teaches us to receive the vocational education that is the deciding factor of our destiny? Just for a little bit of money in the life that sow the wrong person ... the other for a borrower debt. His body, he worry is not finished, what to pay his debt? Debt is hard to claim that it is no more than the rich man one day eat a mushroom ear. Paying off debt by transforming into a mushroom ear, then where do the words of the true Dharma teaches us to receive the vocational education that is the deciding factor of our destiny?

But anyway, eating mushroom ears is better than the story I told here.    

My grandfather taught chanting chanting from childhood, but in the middle of my aunt I gathered to the North and married a Catholic.When my aunt died, sure enough to complete the road, so invited Father to finish the sins, my brother invited two monks and a nun to do funeral. Increase the rice bowl, and Ni - do graduated from the Buddhist High School in the city - should keep the ritual ritual worship rice ceremony to be true with the Buddha. Screws are coming up very beautiful offerings but suddenly dropped down all.Ask the new or that is her instructions. Wreaths like that, the soul of the dead will be forever wrapped up with relatives, can not escape, so all must be removed. Listen, I'm hard on the throat.Shakyamuni Buddha, the ancient imperialism, an insistence to enter the nirvana does not want to teach his place to see.

People have planted before, but I do not know, but the current conditions that meet that is to follow the seed that was sown is not good. It is the truth that governs the world, the cause of which is the development of it: Sowing the seeds of good, no attachment will be released. What is the relationship with each other that decided to be destined for the path of his steps? Everyone thinks that Buddhism is a DAO, so it is full of supernatural things.Buddhism is indeed its supernatural presence, but it does not detach the line of life. It covers and crosses everything. On the face of phenomena, it always fits with reasoning and science: For a fruit to form, there must be a kernel and conditions for that kernel to grow. Everything, everything in the world, from small to big, from non-form to large as earth, Every thing has charmed new born and exist. Therefore, Buddhism is non-time-consuming and is celebrated by the 20th-century physicist. "If there is a religion that responds to the needs of modern science, that is Buddhism." . Put faith in things that are not consistent with the Dharma, daily activities and behaviors of which the form that is sowing the hell, ghost, animal life. Eating mushroom ear like the other head seems to be more blessed than eating non-causal teachings. Because I did not know how to sow in the right place so the results of life encounter her. If this fruit is developed then it is unfortunate for the next life. New Buddhism exists non-time and was praised by the 20th-century physicist. "If there is a religion that responds to the needs of modern science, then that is Buddhism." Put faith in things that are not consistent with the Dharma, daily activities and behaviors of which the form that is sowing the hell, ghost, animal life. Eating mushroom ear like the other head seems to be more blessed than eating non-causal teachings. Because I did not know how to sow in the right place so the results of life encounter her. If this fruit is developed then it is unfortunate for the next life. New Buddhism exists non-time and was praised by the 20th-century physicist. "If there is a religion that responds to the needs of modern science, then that is Buddhism." Put faith in things that are not consistent with the Dharma, daily activities and behaviors of which the form that is sowing the hell, ghost, animal life. Eating mushroom ear like the other head seems to be more blessed than eating non-causal teachings. Because I did not know how to sow in the right place so the results of life encounter her. If this fruit is developed then it is unfortunate for the next life. Everyday activities and behaviors that follow that which is the sowing of the hell, demon, livestock. Eating mushroom ear like the other head seems to be more blessed than eating non-causal teachings.Because I did not know how to sow in the right place so the results of life encounter her. If this fruit is developed then it is unfortunate for the next life. Everyday activities and behaviors that follow that which is the sowing of the hell, demon, livestock. Eating mushroom ear like the other head seems to be more blessed than eating non-causal teachings. Because I did not know how to sow in the right place so the results of life encounter her. If this fruit is developed then it is unfortunate for the next life.      

Perhaps, due to the above conditions in the Dai Buu Tich, the Buddha taught "Bodhisattva at home knows clearly offerings to those worthy offerings, not offerings to people not worthy offerings. No offerings but still compassion for them. DEPARTMENT AT GIA is the only common for Buddhists who have all the rope as their dream. It is called the Bodhisattva because its aim is to serve the people who serve the Buddhas, to benefit the benefit of others.News people have been able to communicate the teachings of the Buddha. Mastering the Buddha should be able to justify the right.Therefore, the Buddha should offer to anyone and should not offer to anyone. Worthy people do not necessarily be the enlightened.Just complete precepts, cultivating honestly is worth the donation.Really, in front of me, behind me. These are the Bodhisattvas who hold the net of the Dharma in the present and future, so that the Dharma is permanent. With that standard, it is not only the Zen monks who make offerings. Where else can I also. Every discipline is the means of the Buddhas. But what does that give? Tu tu tu, study for the school. Hanging goats selling dog meat only, offering to the poor are more blessed. WHY DO NOT kill, beating, scolding and not offering ...? It is supposed to push them into the path of sin. Who is benevolent, who facilitates others to go dark in the dark just because their ego is favored? Have compassion, should not be so. Where else can I also. Every discipline is the means of the Buddhas. But what does that give? Tu tu tu, study for the school. Hanging goats selling dog meat only, offering to the poor are more blessed. WHY DO NOT kill, beating, scolding and not offering ...? It is supposed to push them into the path of sin. Who is benevolent, who facilitates others to go dark in the dark just because their ego is favored? Have compassion, should not be so.Where else can I also. Every discipline is the means of the Buddhas. But what does that give? Tu tu tu, study for the school.Hanging goats selling dog meat only, offering to the poor are more blessed. WHY DO NOT kill, beating, scolding and not offering ...? It is supposed to push them into the path of sin. Who is benevolent, who facilitates others to go dark in the dark just because their ego is favored? Have compassion, should not be so. Who else makes it possible for others to go dark in the dark because of their ego?Have compassion, should not be so. Who else makes it possible for others to go dark in the dark because of their ego? Have compassion, should not be so.

No attachment when doing good

Blessed or Buddhist, clinging is also the clue of all afflictions and obstacles so in all the only mentality do not stick to the main. The Venerable said "Knowing all is hopeless, let go!" Also for that reason. Letting go does not mean not doing. Let go is to do without attachment. The attachment of my sister is only a crude attachment. Having studied the Buddha and understanding the path, I would not be entangled in such crude things, but the things that I still have the ability.

The first lesson I received for this non-attachment was the story of a monk in a monastery. Rising is a person who is enthusiastic about work, fun and caring for everyone. Sleep, rise can be extended anywhere, even by the bathroom. One day, the monastery lost. To do is to search all the belongings of the students. Tang's store is no exception. Just because of that, Increased discarded. He ended the story with a question "Do not understand why so!".

Every time I do something similar, I ask myself again, "Why raise up?" After a while, I understood the problem. Increased by the fall of the rampant monks that Tang not aware of that. If a little increase in calm, Sang will be enlightened. But for the Sangha forgot to apply the teachings of the Most Venerable, do not follow!So the monk was led away from the monastery gate and forgot about the way home.

Price every time that something is known that it is expected, there is nothing to complacent or fun, the holy has no place to form. It does not matter if you are a holy man, nothing happens when you consider yourself a slut.

Increase the monastery to go there, sometimes do not increase the good idea that you are good, do not have the desire to ... Increase do all just because the Tang feel it brings joy to the Sang.Increases peace, lightness when Open with people and enthusiasm for work. Increase in life for all, Increase peace in those holy joys, and then over and over again, it formed a new habit that the Sangha does not know, Increasing to become a saintly world is not good. So, just what goes backwards, proves that the Sangha is not holy anymore, then the habit that it is, strangled and ... rising from the ring of the monastery. Understand that then the monks will be bending, hit the last blow and ... escape the usual way of life. At these times, it is important to determine your spirituality.

Kindness keeps the mind open, which is consistent with the transformation of the path. The nature of virtue is often, lost, fall, so that the work is always (donated to feel happy and happy.No one has never felt that gentle happiness, but because it It is so easy to be immersed in it. When we are happy, we are not aware of this happiness, we have nothing to hold or to stop, we are changing our self. It's a sacred fellowship, but it's not something that's NOT THAT, but it's NOT a sacred thing. Doing any kind of good that is found in the mind of the start ... must be aware that what is present in the mind is what. Knowing their presence we are KNOWING. Do not hold and be immersed in it that YOU are BUONG. To do so, we are breaking the ego without letting the ego stick. Do not stick or cling little people who touched, I also did not hurt so far so far not to go back.

Good work that touched also said, no one to question is also an expression of attachment. Do not know that it is the expression of the ego so I show a natural way. This is a common denominator.Be aware and understand, I will push it away so it does not come out. It gradually became familiar, do more but say less. Not to say it is not breeze. Do not forget that the new generals do not grow.Do not say but forget it, before any affliction. Because it is the standard to compare when there is a problem. "Tri knowledge set up ignorance". Seeing based on seeing is the root of ignorance.Ignorance is associated with affliction. Therefore, something that is slightly exposed, let go, do not leave it in the heart that birth charm comparable. There is a comparison of suffering. Do as much as you can, but do not do anything. The mind does not pile up what has been done, the new gentle back relaxed. Gradually habits of reputation, for the sake of, because I give way to the habit of perfect.

Good work is not enough wisdom is often very limited. Restricted because when you depend on things like love, hate, rich, poor, body, first ... Depend on those things, the good thing with the self, I do; Which do not agree, then ignore. What threatens to bring disaster to yourself, the more I duck head. One time, we walked on Le Quy Don Street when we encountered an accident: A three-wheeled vehicle filled with rice suddenly fell on the back of the car, causing him to fly straight up high and head straight on the rice bag. Darkness, looking around no one should react to his nature is running through to see how dead guy to rescue. Nowhere, people suddenly rushed to countless numbers. Go to cause and bring yourself injustice. We think we are the cause of this. Luckily he was in time. That time I was full of soul. Please take this kind of paintings. Not the province that ends this kind of good deeds, there are also invisible.

The forehead is due to the good that the mind is differentiated dominant.

The Buddha and the teacher should limit that is reminded. TRI and BI are always available in every person. Natural response to the person is at the moment of recitation not appearing. It is the use of the mind. But when the "soul" that distinguishes us from the long-standing training. Ego appears, everything becomes limited.Reciting the Buddha is to return to the mindlessness. Wanting to return to the mind without distinction, we have to gradually separate the mind. Wanting to break a habit, must set a new habit that goes against the old habits. So the behavior in the normal life must take this trend of non-discrimination as the foundation.INTRODUCTION is the mind without distinction. Of course, everything must be dependent. Where do you go to do that?Coordination is the ability and the situation. Do not do too much that capacity and circumstances do not allow. Strong enough that the force is not enough, sometimes even backfired. It is important that you see the limitations of what you are doing and try to do what you can afford. Because the mind of birth and death usually tend to fall. The self is dependent on their own reasons often to blame and fled. Recognizing the limitations and not justifying the limitations is the most important thing.

The case above, anyway I still have to do. There is no reason to refuse. Everything in the world has its own charm. Not causing unwholesome causes, never reaping unwholesome fruits. If the guy died and I was invited to the public security was due to the karmic sowing that I sowed before. Was it the karmic duty to pay for the escape? It is only good to reduce the bad for yourself, but not the cause to bring the bad for yourself: Sometimes it is because of soliciting invitations, he escaped a terrible accident then a few minutes? In the painting there is happiness, in the happy with the painting ... difficult to evaluate what is good, what is bad in this life.

In the past, Zen master Hanh theory of Ly Ca Kuo. Among the disciples there is a disciple of this place so he resolved to cultivate a career. He started practicing almsgiving. The hungry, many of the arguments are limited so he hungry. By his determination, he happily welcomed the suffering. Eat poorly, staring at your eyes.Not see but must go to eat every day so beautiful day, across the bridge, he straight down to visit Ha Ba ... Pity people picked up, covered by a speaker for a grave. It rained, the clay thistle hit him, his body was floating on the ground, and then as a hungry tiger.

Human good but because of that happen so many things are so horrible that her mother was horrified, then asked the teacher Hanh Tinh. He replied, "Great! If the Buddhist is not resolved to practice, then you have to up and down in four more lives to pay off the newspaper. It is said that hungry, blind, dying, struck by lightning and shocked by brakes.

Here, karmas can not move from heavyweight to lightweight, they only transfer by paying them all in one life because they are of the type of karma. DEFINITELY is a kind of karma that, though it is a Buddha, I still have to pay. Everybody has these kind of jobs. Many are countless. Because I rolled in the birth of not less. Rolling up due to lack of wisdom, it is difficult to avoid those who have business career report. Not enough charm it is hidden, enough charm and it shows the whole. Without a thorough insight into cause and effect in many generations, it is difficult to pinpoint exactly what is happening in this life. Of course, the karmic retribution must be from the karma of karma. But clearly determining which one is the cause of which, not the eye of wisdom is difficult to do. But I can confidently one thing: Cause and effect is not wrong. Never good manners are good but that is not good. If the good and the unwholesome, the good is merely a form of concealment for an unwholesome content. The good is always good results. Grasping grace, I will be calm gradually with all things in the world. So what do not do the right to do? How calm that result no matter how. Seeing that the heart to ignore is sowing unwholesome man. Human immorality, sufficient grace will reap bad results. How calm that result no matter how. Seeing that the heart to ignore is sowing unwholesome man. Human immorality, sufficient grace will reap bad results. How calm that result no matter how. Seeing that the heart to ignore is sowing unwholesome man. Human immorality, sufficient grace will reap bad results.

The cause of karma is to understand what the consequences of this is not the main thing in the matter of doing good. The Buddha is good for the benefit of the people, is to discharge his selfish mind, not expecting retribution for himself. Just for the sake of the person not because of retribution for his own good deeds to help him discharge his selfishness. Say that someone will catch the "Tu is to escape suffering, become a Buddha, into a team, to have a better life, etc. ... then do not do? The purpose was to target the results. Getting it all right. Although not called the results of retribution but the act of spiritual practice and good deeds that clearly see the expected results of the practitioner. There are, the spirit of administrative practice of the Buddha is breaking. It is through this process of breaking down that the practitioner gradually realizes the true nature of cause and effect as well as the reality of all things in the world. "The world as no flowers, all the French as illusory, the world as ever". When one realizes that this mind-body is an illusion - realizing that it is real, living it that way - then the consequences for Buddhists are just like dreams, nothing to pray or to expect anymore. Consequently, the good of the Buddhist monk and the resultant report is the same, but then the destination completely different for the purpose and spirit are different.

Based on the phenomena occurring in the present, but rarely see the cause of the cause of the French, so the good of his own is not something to dissipate his career, but only cause his mind more sticky attachments. Watch out! Can I just help or start grumbling when witnessing an unfair treatment scene between human beings? When I see a child being treated badly, I just find a way to help or even get angry with the person who caused the situation. "Oh, imprisonment, death penalty"? In 10 people have up to 9 people initiated mind. The more people have good heart, the more urgent. But see the killer who laughs praiseworthy crime of crime, I develop such intense heart? Is it possible that the Buddha is silent and scattered before the suffering and loss of others?

Start mind or not start, do or not do is ... depending on grace! Not death is not right, death is wrong. If that death prevented other crimes in the world, then there is nothing wrong. But my charm is not the judge. Whether or not to initiate the death penalty, how is the result anyway? His condition is to cultivate the habit of greed - tham - si, destroy the arising of the line of thought. My job is to do all that in the delusion, to do is to discharge the selfish mind, to open the mind of tolerance ... not to promote anger or to arise bad thoughts. Confident and calm only if one grasps the cause and effect. "There is the present result because there has been a cause before. There is a situation now because of having made a negative karma before ... ". But it was not because of the previous personality that I neglected everything. I still do what I can do, to contribute to stop the negative personality in the present and tomorrow. But understanding the cause and effect, I will gradually limit the feelings of hate is not worth it. What is made of carefree mind, with the right look often brings better results than with the mind of the deviated alternate love. Therefore, in such a coast that the mind is like a fault. Error, because of do not mind the province.Failure, because things instead of having to leave, I add more. So, whatever happened to the shape in the head or fly out the mouth, try to not let it continue. One time not yet, twice not yet ... let go of it and then sometimes. Everything from habits that are also need to use the habit that breaks. Can not use the law. Many ways to eat: Consciousness,

Proper grace means that, with such grace, the result is so good, not that it can be true in all cases and with everyone. This is the view that you must have for all things in the world, because the world is legal conditions. As such, the French like that, coast is not like that, France is not like that anymore. Therefore, use it then let go, should not hold. The use of the law consistent with the religious good rather than the soothing nature of life. Because once they have not mastered the stream of thoughts, the contents of the movement will react in their own way. It is the living capital that helps us to live closer to life in later lives. Let go calm with everything. Calmly, my job is clear and carefree and not sow the wrong person. To do so is to do good deeds for the cultivation.

When the level of spiritual development develops, we will have behaviors closer to the natural mind without distinction. The mind is indistinguishable, whether or not, do or not do is the use of the legs. These are things that are "impossible". Unbelievable is impossible to think. Mr. Hoang Ba call this kind of mindless doing good is the great discharge. Great discharge because of this work is done with the mind not attached, regardless of sin or blessing themselves, only for the benefit of all species, people do matter.They are like bright torches to stay ahead, absolutely no enchantment. It is in the mind outside all body, such as vanity without the front, depending on the means that benefit beings.Because they are not bound by binary differences, their behavior does not follow a certain form, depending only on the causation of the mind, but not on the choice of discrimination. There is no need to brainstorm anything that is justified. Love - hate, I - who has passed the sin, happiness, suffering - not involved. What does not affect that the use of mind becomes infinite. Thuan or dich vu are all useful.

In the name of Ekido, yogis swear that even though their master killed them, they still insist on learning meditation. But that oath is just form. For that reason, one of the disciples died at the hands of his master: One of the students was obliged to ring the morning light, but the monk was mistaken for a girl at the gate of the temple. At that moment, Ekido appears and hits a stick. Roller and ... off the ball! When hearing that, instead of cursing Ekido, the patron of the monk praised the master's severity. The disciples lost soul and see Ekido as a tyrant. It seems like the death of the disciple does not make Ekido busy, his attitude is still the same as before. As a result, under his guidance, ten disciples were enlightened. An extraordinary number at that time.

Innocent corresponds to the good.  

GETTING FOR PEOPLE AND NOT ATTRIBUTES as a foundation for the good of the cultivator without offering a fixed form as a standard, since in addition to helping the mind return to its unconscious state - is the main problem. Of the Buddha - good or immoral is dependent on the coast. The two forms are the same, but they occur in different conditions. Like killing people. Murder is a form of akusala. But not when killing is also akusala. Knowing the spirit of cause and effect, but because of the lives of thousands of other people that kill a person, the action is not called evil.Because anger, because of personal interests that kill people then the action is not good. Happens in two different conditions so the same murder that their meaning is different. If only based on a fixed form that is good, then stamping in which to do it, then the good is not good anymore, because it does not meet the spirit of the Buddha. Therefore, this is not based on the form that is based solely on the level of the person and not on the behavior but on the behavior.

Second, when there is not enough wisdom, the distinction between good and bad is only relative. There is something good that leads to bad results. There is not good that leads to good results. Do not keep your spirit do not stick to the main but running in the form of relativity, only cause the mind busy and stirred when the good also shut off.      

My wife, she is very kind. Listen to someone who is welding, difficult, missed her is willing to help. Ai caught her eye, she carried all ink. Recently, she brought home a relative who was neither intimate nor relatives. Before just enough to live, serious profound meaning, nothing happens. Now the owner of the house with full money and trust so his relatives ... children. Speaking of birth is speaking according to people, I learn catechism and I understand, three things in the lack of work in the body, no conditions, it sleeps quietly, it qualifies it early. After all, it is birth.That defect is a numbering problem. Beat how much money she passed to look at his grandfather, she worked smoothly, always into the money selling home. Finally, she burnt the room she had stored so people could see the new flame was the messenger, not her. Just my brother's crime, the middle of the night, the neighbors, the neighbors sit through the flood. May is not enough graceful goods!

At this time, well no one dared to stand guard. My wife is not pregnant but I think of good luck. It is good to do good deeds to get your relatives out of your home. The relatives are scared to go away forever. Go in vain with the curse of vengeance. Looking at the scene, I do not know how to come here and what will happen next life? Another vicious circle again too! Good results that result because of the sight of his not across. We do good in the dominance of karma circle. Being a dominant business, good deeds are just an excuse to pay tribute to each other. I can not say what to choose, not what to choose. But consciousness and calm are the soul, then I will solve the humanity in the other way "according to the old grace. That curse is the cause for an ominous result later.Not the province, the fruit is the core to the other round the circle as spinning wheel. Not to mention, not immobilized, hit this situation several times, I also give up, salute the blessing.

Or like the birth. It is a form of goodness. But the image of being born today can not do without hope. Does anyone buy birds to drop if someone catches birds for sale? Birds are not caught, birds are not imprisoned from day to day, and die, fall to death ... until the encounter a beneficiary need to be born. Dropping as much as just make the catch birds and birds caught much. Verily, it is not good or bad.

It does not mean that the truth lies in what I explain. That's just the view that corresponds to my current mind. I can see that in a different way. But in any aspect, only when the heartless can fully believe in his vision. When in the heart to see the dharma just as it is in the coast it is still. Should not be given to right or wrong, but to see wisdom is important. Lacking it, his behavior is easily mistaken. Sometimes the good idea that turns out evil. Like the cousin of my aunt. Once upon a time, her food was more valuable to her than to the fullness of her food. Poverty is a sin, but taking care of it is not good enough. I have so many similar cases and self-conclusion. "Except in the case of poor, poor is not necessarily bad. Every French has its good. Properly, is still the highest. " The more penetrating the old saying "There are blessed bricks into gold, not blessed gold into brick." Now it is no wonder why Banh Long Uranus brought clean water into the river instead of carrying out alms. Without wisdom, money is just disaster.

The "healthy leaves cover torn" today must say is growing very strong all over the world. Not only the money but also the heart and effort of the Bodhisattvas not anymore. But as much as the ear, disease, flood, fire much. How much, tear is also full. You bring salt to the sea. It is because the concept of life is not good.Three idealistic world, all sensible. The net realms of the Buddha.The sabbath of a saint under the gaze is governed by the lust of the demon that becomes a red fire. Mind is not free, there is no blessing, much to worry too. Helping people how much the concept of life has not changed in accordance with the rules of living in the world is just a job on the skin. Only to worry about the tops, not worry about the root. The root is rotten, the suffering never ends.How to care for the tops of the new root is a long-term work. When the human mind is good, their realm will change. No, it is like a dandelion se sand beach, where it is also.

Lack of wisdom, all good blessings become limited, so the sutras say "Forget the mind bodhi that the good deeds called the action of ghost."

Many people who do not understand this place should look at Buddhism as a negative religion, while monks and nuns who follow the Buddhist path are the ones who cling to life. For those things other than the skin is a practical benefit. Actually yes. Because there is new realism. But want to have real benefits, how to make each person must have the right view of cause and effect, thinking mind must be good and good.

How can the concept of life of people can change the direction of good? It is through religion. Of course, the orthodox religion is not changed by predatory people. Taoism is the place to help the heart of human life. Dhamma practice, merit more than daddy is so. The teaching method is to teach people how to live in accordance with the law of the world, to teach good people to avoid evil, to teach moral people to be human, etc. There are those teachings that go against the greed and self. life should not have internal force, speech is not capable of convincing people. Listen to many but like the duck listening to thunder, life is still drifting by the desire for what benefits? Therefore, the internal force of monks, the words of the monks and nuns have a real effect for life. Even Buddhists here, advise people to do good that you do not do good, I also struggle to win over losing, life is difficult and the whole disaster of misery, who dares to believe what they say and believe in the practice they are doing is right that follow? Therefore, inner strength and wisdom are not only monks and nuns, but even the Buddhists themselves should have. If you know what to do, what should not do. HAVE THE INSIDE to do what needs to be done, stop what should not do. To have inner strength and wisdom, it is necessary to remove greed and hatred. The more you fall in love and hatred, as long as internal resources and wisdom grow.Wisdom is the mind that seeks the rules that govern the world from the shallow to the depths of their own experience. It is possible to live with what has been learned in the text. This is the foundation for the monks and nuns who do not hesitate and step back before the difficulties, as well as the foundation for the monks and nuns to use the Buddha Dharma in a flexible manner to suit each other, Life gains practical benefits in life. There are practical benefits, they have confidence to continue to practice.

Consequently, the form that we consider negative is the basis for the fulfillment of the positive. An idealistic theory that is based on people who are too greedy, not knowing the cause and effect of the world is just a theory of utopia. Its practical value is not available.In fact, everything is reversed because it is impossible to measure human sexuality. War, murder, theft, corruption, tribulations, natural disasters, etc ... only by the desire to develop.

Lust grows because we do not have the right view for this life and the cause of forgetfulness in the world. If people know that acts like corruption and looting are the future poor people, not the rich people as they have thought, no one dares to corrupt or loot. A Zen master said, "When we see all the dharmas in this world are limited and relatively we will be satisfied in the roof of the most simple picture." Knowing the law of Cause that dominates the world, we will be less craving, we will live for more people. But because of ignorance of cause and effect, only believe in the ability to overcome his god, so all new problems are serious and serious.

A world is truly suffering when and only if people live for the sake of others more than themselves.

Dhamma is the opposite of greed, hatred and self. Thus, although it is perfectly true, it is more difficult to accept than something that is compatible with the self. This is why science progresses everywhere, superstition is still full. There are things that I find very absurd but some people still believe very ink. It is not so because of the self. As some people now think that God is the one who reproduces everything in life, including the happiness and suffering of a human being. Why did God create a world of pain and suffering that is not a perfect world? Why does God not keep up with the suffering of all creatures? Why are we created together as people whose circumstances are different? If you ask yourself that question, you will find God very far away! But he always reigns in the hearts of some, not because of the protection of a supreme god than to keep the problem of good and evil in himself.Only a loss of money than listening to the accident than naturally pleasant than to do good to avoid evil, eat meager ect .. Therefore, the teacher, praying him, worshiping the term is more acceptable than the words advise true right But what is the deal with my ego?The Law of Cause and Effect in the world is still heartless revolving around all. Which one? Caused cause, enough grace will have fruit.The law does not need to know what I think, what I do ... Can catch it that live happily happy, do not grasp it that life is suffering constantly. Wives also die, wild also die, know how to live. This is because the protection of a superior is stronger than the protection of good and evil in oneself. Only a loss of money than listening to the accident than naturally pleasant than to do good to avoid evil, eat meager ect .. Therefore, the teacher, praying him, worshiping the term is more acceptable than the words advise true right But what is the deal with my ego? The Law of Cause and Effect in the world is still heartless revolving around all. Which one? Caused cause, enough grace will have fruit. The law does not need to know what I think, what I do ... Can catch it that live happily happy, do not grasp it that life is suffering constantly. Wives also die, wild also die, know how to live. This is because the protection of a superior is stronger than the protection of good and evil in oneself.Only a loss of money than listening to the accident than naturally pleasant than to do good to avoid evil, eat meager ect .. Therefore, the teacher, praying him, worshiping the term is more acceptable than the words advise true right But what is the deal with my ego?The Law of Cause and Effect in the world is still heartless revolving around all. Who is it Caused cause, enough grace will have fruit.The law does not need to know what I think, what I do ... Can catch it that live happily happy, do not grasp it that life is suffering constantly. Wives also die, wild also die, know how to live. eating so simple, etc. Therefore, the teacher, praying for him, praying for a shorter term is easier to accept than genuine advice right. But what is the deal with my ego? The Law of Cause and Effect in the world is still heartless revolving around all. Who is it Caused cause, enough grace will have fruit. The law does not need to know what I think, what I do ... Can catch it that live happily happy, do not grasp it that life is suffering constantly. Wives also die, wild also die, know how to live. eating so simple, etc. Therefore, the teacher, praying for him, praying for a shorter term is easier to accept than genuine advice right. But what is the deal with my ego? The Law of Cause and Effect in the world is still heartless revolving around all.Who is it Caused cause, enough grace will have fruit. The law does not need to know what I think, what I do ... Can catch it that live happily happy, do not grasp it that life is suffering constantly.Wives also die, wild also die, know how to live. What do you do? You can grasp it and live happily, do not grasp it, but live forever suffering. Wives also die, wild also die, know how to live. What do you do? You can grasp it and live happily, do not grasp it, but live forever suffering. Wives also die, wild also die, know how to live.

Therefore, many people see the temple very hard, bowing a lot but suffering is not suffering. Conversely, there are people who do not know a religion but their life is full of happiness. Because of the temple, but only to worry about this, the other, the star, the burning of burning code, the market ... not the Buddha also do not know. Although a Buddhist disciples, but a bit of cause and effect, I do not know, only buy peace of mind with false things. Those who do not go to the temple but all their normal behavior to meet the law of cause and effect in the world, they do not believe in gods, never know what the Buddha is, but what harm the harm people They do not do, they live with the people with the heart of love, they know what they have to do ... The good is implemented so max, so not aware of what they do,

DAO says this is not just for a religion but for the operating rule that governs it. That is the rule that the Buddha discovered, recorded in the business as follows: "Bikers! By charm, aging is present. Whether the Tathagata appears in life or not appear in life, the nature of the dhamma is still the same, still determines the nature, still follow the same grace. The nature of the law is like, there is no Buddha or Buddha it is like. Buddha is not the founder of it to form a religion for his own that need our prostration prostrations. He appears only for the purpose of helping us understand the law that governs the whole life of every living being. You do not have enough bridges.

Seeing and living with cause and effect, I can be assured of my path ahead. The more intellect, the less confused my behavior, my life and the less suffering. Many people have complained, "Tao do good things and nothing happened." Meet the whole thing is not because of evil, but good ideas and nose to do. At first, good but too much momentum in the conduct of good and evil. Good manners that enter into the private, etc. So, the consequence, the unwholesome result is of course. It is difficult to reunite it to reap the full fruit of happiness in the world. Dismissed is the same.

The good of the cultivator is more concentrated in the mind, so one aspect of attention in doing good is to take the habit of making yourself lose self, even good habits. As offerings, sometimes you donate only with the mind to the Triple Jewels, only for the gratitude and earnest for the Jewels only. But do not get used to, until there is no condition to worship or worship less naturally feel shy. He said, "Someone when they can eat, make offerings, see is always. But when the business fails, the temple is not found anymore. Asked to say afraid ". It is natural to do good without being heartless. It is because of habit. Accustomed to the contrary, it is insecure. My job is to break the habit. Do not feel shy when the little offerings, try not to be afraid. Making offerings is something to sow with the Three Jewels. Monks and nuns who help themselves to sow grace also just to give themselves the opportunity to learn with them. Study and practice is the main. So when the fear comes first, only need to know that this is afraid, let go! Let go of the mind is not led into action. Then I came to the temple to learn natural. When conditions are normal. In the happy life depends on the charm! New habits are not bound to be attached. Depending on the new charm. The good of a Buddhist practitioner is so, put more emphasis on the mind set in the. In the happy life depends on the charm! New habits are not bound to be attached. Depending on the new charm. The good of a Buddhist practitioner is so, put more emphasis on the mind set in the. In the happy life depends on the charm! New habits are not bound to be attached. Depending on the new charm. The good of a Buddhist practitioner is so, put more emphasis on the mind set in the.

Dependent on good deeds

THE PRINCIPLES mean that any condition, I follow it. Theo, but do not lose your faith. In the round, the tube is long! Only the air and the fluid can smooth like that without losing its essence. For one that has no form, the other is flexible. When the mind is not bound by preconceptions and conception, the emptiness is empty, the body is not accustomed to hardening, where it can stand, it will be like air and fluid, flexible in all circumstances. Flexibility is dependent. This grace is the kind of luxury grace. Call it advanced because it requires no mind, I can do. Not to be practiced in the practice of the so-called high-level practice.

Good by the grace of high-level that do is the good beyond the practice. Good by virtue of the practice that is doing good to help break the cycle of training. There is a special kind of special charms: Depending on your karmic good deeds. Condition is not doing too much that career and circumstances allow. The content is different but also are dependent. The third is to clarify the problem, while the practice is dependent on grace. Depending on the conditions of enjoyment.

Good deeds by virtue of high level that do not have anything to discuss, because it is beyond the judgment of the life. I only know silent look. Unconsciousness then what is the direction. Face wrinkles, frowning ... all are religious. Unconsciousness of good deeds means good deeds without being controlled by the mind.Being unconscious mind can not use that way. Because they are forms derived from the self. Luo said, "There is a crime of instant birth." Sin is hell waiting. You have hell and nirvana can not be 'no two'. This is what I have to take.

The second type is high-level spiritual practice to do good in the heart is not placed in the heart. To do, do not come only. Do not brush the job but only take care of the heart. The results also take serenity as the key. It is a kind of old grace. The practical content mentioned above.

The third type is depending on your karmic work that is good, hearing is limited but very important. To know the retreat in moderation is also cult. This lesson, I can draw from people around me and myself.

Not a penny but my sister loves alms and help the poor. In addition to cutting out the house, she dared to stand out and borrow to give. Help people, I also look at the object, she does not care, there is a yes. Indeed, not the Bodhisattva mind is not easy to do.Once inadvertently, I give out the guise of "Giving away the face to go well, just to the person you want to help is". She protested and said eloquently, "I want to stand by myself. You have something to hand to someone what. " Listen to that sentence, I know what is the matter.

No one says anything in the world, but if you give it to someone else, if you do not pay it, you have to pay it. The injustice is that dare give gifts, dare to borrow and cut the relatives that give, but not dare to calm when the consequences come. For the nostalgia.Recipient now does not get, stabbed. Loan is also familiar.Borrowing without paying the world is not left. Frustrated family, the wife drinks tea gambling, the child resentment. Buddha should not pay her money, I try to pacify the sweetness of joy. My brothers and sisters who do not cultivate, panic disorder. Turning all that way she still calmly squeeze everything arranged is still the Bodhisattva in my heart. This way ... floating! Angry is not wise.Things that a person do not understand do not do, now you do all ... She is not happy as fresh as before, only full anger and lament,I counted on this person to tell others. Things have changed after a lifetime of good. I only look at you sigh ... Dependent grace dear grace! Missing a life into misery.

My sister's good deeds are led by her beast so it exceeds miraculously and leads to sad consequences.The beast is a cloak of self and habits. Bad habits are like driving cars without drivers. Dangerous waiting. It is a lesson for me to learn: Do anything must do the power to do, should do nothing beyond the ability and circumstances allow. The Buddha taught the lay people to make some of their possessions, some to offer generosity, and some to save for something. Digha Nikaya, the Thien Sanh record: 

One ate know enough 
Two, work diligently Three, must reserve in advance 
to stay when lack 
Four, plowing trafficking 
Rooms land for livestock 
Year, to build the tower shrines 
Six , building more amnesty
At home, six occupations, do 
not miss the time

Why did the Buddha bring his wife and children to give alms and teach the lay people to eat one, give one and spend one? Because that is the reason in the world. At the same extreme all the same, but once enough grace to appear, then any French legal position. Li in the world is so! I appear in this world, I also be subject to that rule. Entrusted to forget the custom born story.

Every one of us has a family. His life is closely related to those around him. Because of this connection, our thinking and behavior are not only for ourselves, but for those around us and vice versa.Standing on the side of karmic affinities, when one has not been indifferent, it shows the attachment of kamma. Karma practice, the ability to tolerate and let go is limited. What surpasses the limit allows birth. So the Buddha taught people to make wealth in three parts to ensure stability in material life. Stability is one of the factors that help a family to be happy. Happiness in the family is also the purpose that Buddhism aims. So, "The only one who is free is the one who is free." - There is only liberation that can free man from suffering - but not just Buddhism. Not everyone who comes to Buddhism must give up everything to liberate as Buddha.Still, the lower teachings apply to each condition, so that everyone can find happiness within their karmic conditions. The five doctrines, 10 good and the lay teachings are aimed at this relative happiness.

All the lay Buddhists that lay people have to save is due to the coast of the Buddha with the coast of the layman. Buddha is let go.This does not adversely affect him but is also a condition for us to have a Buddha and an invaluable treasure of teachings today. I will cultivate the Buddha, there will be times when I have to step on the footpath, then also have to put all. Song at the time is still ... depending on grace! This is what I have to decide myself. Born in the frog's body imitating the cow to burst out. Born to be a cow that is self-cloning is not stable. Fools or cows are themselves, I must take. Going or going, happy or suffering is by yourself.Buddhas and Bodhisattvas no matter how happy, even though I think so much, is the only external support grace. You must know how to use your available capacity. Italian Patriarch on the tip of the grass. Where is not the intention of the Patriarch? I do not see the idea that he must see the mind of the Bodhisattva. My sister is not a Bodhisattva teach me that course of grace? No matter where the Dharma is to learn.

The third is the general standard for the majority of lay people. But not every layman is the same. There are people who have just enough people to eat. False falsehood that met the tribulation does not give, then the excuse of the Buddha to save is the sowing of the wrong person. The Buddha does not teach us to sow unwholesome persons. Suffice it to eat the plug, but do not want to do it. If the family is not happy. No reason Buddha lack of reality? The Buddha is not lacking in reality. The Buddha said so much that he absorbed too little. I accept the small form that does not grasp its comprehensive nature: Causality. Buddha says this world is the world of dependent origination. PROCEEDING means that everything in this world does not appear "alone" but because of many factors that help. That factor is called grace. Due to grace,Due to the coast that should be called dependent or dependent origination. Freemasons should be dependent on the coast. Which coast of France. Any circumstance is a law for this situation.Predestined before not like the following before the French can not be like the following. It's not like that, but it's not the strongest one that lives, but the one that fits. It is thanks to the place where the shape of the state how much, it is still itself. Condition grace but immutability. Immutable, depending on grace. That is, it is just deep or shallow. It is still itself. Condition grace but immutability.Immutable, depending on grace. That is, it is just deep or shallow.It is still itself. Condition grace but immutability. Immutable, depending on grace. That is, it is just deep or shallow.  

Therefore, in the grace must have the grace. The Buddha presented such a form is to speak of the morale and care of the layman, to present his happiness, but the future is also bright.Having a three to eat is a waste of tomorrow. The cost of tuong is the core of the devastation and calming. Set aside one of three as a defense for the future. When there is no need or give birth to grave. Present life has been suffering, but the future is nothing.Giving donation is breaking the heart of his self. It is both the cause of wealth, and the joy of oneself and the present. This world is full of scandal for what is good for you and your family. The spirit of divorce is like that. Dividing the distribution is excreted for that spirit. Dividing the distribution is dependent. Keeping that spirit is the focal point. Life experience will teach you flexibility in each case. No money to do benefits that take the effort to make offerings to people, not to save money but still do not violate the robbery of people still retain the spirit taught by the Buddha. Do not know depending on the coast, to persist in the form that made the birth defilement is in his.

Thus, although taking the form of BUDDHA or STORAGE for separation, but actually is the base at the level of let go of the mind. The mind is the norm, the form is only the relative evaluation of this inner standard. So although the same form of lay, but the heart of each person, he has the charm to do different.The discharge much, the discharge less. As far as the ability to do, as smoothly as possible. There should be no irony like my sister.Song, do as much to do as well as remember as much as possible discharge as peaceful and as close as possible. So, discharge anything that should be rinsed. Want to release more and more in the present, you must try to discharge what can discharge. Do not make appointments tomorrow, do not make appointments enough, etc. ... The appointment will be the same, never stepped. In addition, good deeds are to return to the near. To do good and make the mind more distant, it is better not to do more. As far as virtue, the good deed is only made him more suffering and constrained forever in the grievances of rotation. So, it is not the discharge or not discharge but how to discharge it is not lacking nor excess. Lack of defilement also residual troubles.

Do not be pessimistic about what you do not discharge. Not pessimistic, anything is done. Otherwise, I give up halfway.Because I know clinging, so now say the discharge is not simple.There are things that are small but not familiar, leaving is not easy, what is the big story. For the first few years, I brought a very funny fear. Here is the Buddha, the mind is to develop Buddhist mind, but every time thinking of shaving his head in blue shirt is cold sweat. Once, the fear was at its peak. Afraid to come around and fall asleep. And find myself wandering to a strange place full of women who are full of blue and gray hair. Dream is not panic, not panic. I frightened him with the nun. She laughed and answered softly. "Not enough charm, then it is. Enough grace and what is not broken. I woke up and understood the matter: My job is to cultivate and cultivate so that the person develops, not to sit to fear when looking at the fruits that others have reaped. Set aside what is not done and try to do what you can do just a little. Today, a little bit, just do it. Once the person is big enough, things that can not be done now will become easy in the future. Enough of everything will be there. Once the person is big enough, things that can not be done now will become easy in the future. Enough of everything will be there. Once the person is big enough, things that can not be done now will become easy in the future. Enough of everything will be there.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/3/2018.