The way to Buddhism.

All of us are afraid of the idea of ​​hope, so the hope is to quit immediately. When it's gone, it says no thoughts. But the second second third came up and then put it away ... do you do that all the time tired? It is harder than some farmers to farm in the field, right?

Out to the hoe, hoe up and down, tired of standing against the breath, looking at the sky watching the clouds. And I sit there, one hour two hours dare not. Always look out, from one note to the other up continuously. Two hours without a break.

Thus, the new monk looked at seeing leisurely, sitting lim lim that is actually sweat, no spare, leisurely. Because we are used to seeing things outside in the form of distinguishing figures, so what has the form, the distinction we understand, and what is not form, we do not know. 

Everyone says mind is the know, is the spiritual part. So when starting to think differentiate than lose, to be bad, good is bad or false? When the first thought waits, a second or two seconds of second thought arise, the gap between the first and the second, we are not or not? Friendship is mind. Thoughts arise, there is thought, that thought is animated. Each thought is raised, the dynamics is the generative kill. When it was quiet, the middle was not long, but there was a middle before the second thought arose. In between, if there is no tri, the second thought that I did not see. But the second thought has just started, I see immediately, so in the middle there is tri or no sense? There are tri. The mind of the middle is the immortal tri.

When we start thinking of you, remember your cheeks, your cheeks show. I say "hope, let go!". Let it quiet down, silent a little bit up to remember uncle, remember uncle. Then the shape of the uncle appears. Thus the middle of the two thoughts is the non-arising knowledge. So sit in meditation for two hours, suppose there are two hundred times of delusions, take an hour, a quiet silence, what are you doing, where? This place must look deep to see its value. In the two hundred times the delusion takes an hour, but also a net hour, right? 

One hour is not love. As we begin to recollect, we are silent in the common clear. Reciprocating each one of the clear steps is often known to be one hour, so that meditation session is useful or useless? At least we have an hour of silence. And yet, we remember two hundred times of delusions, forsaking that precious silence, so we thought that we only saw all the deluded thoughts, not pure first moments.

New people who want to be hollow roasted, clean isuuuu, nothing at all. Must share! Divide a little bit. Tu is spending a quiet silence little thought, go slowly. In the past, Hui Fei Coal with the Bo-to-Ghost:

- My heart is not secure, thanks to the Buddha taught peace of mind.

Bodhidharma achieve-ma ghost:

- Bring your mind to safety.

Hui Koo sought. In the past, he remembered it ran whirring star now look lost target. At that time, he told her that:

- White Vow, I can not find the heart.

Dat Dat said:

- I have peace of mind for you.

That's how Hui Kyo realized, knowing the way. Know the way, but have to spend quite a long time practicing.

One day, Hui said:

- Venerable Bach, now all the coast charm.

Dat Dat said:

- Beware of falling into the air.

He said:

- Apparently often know, how can not. 

The Dalat said:

- He is like that, I like that, buddhas so.

What does that mean? It means that all the charms that are apparently known, he was so, so be it, the Buddha also so. The Buddhas are so that they become Buddhas. Now that we are so, then we will also become a Buddha, he will be so he will also become a Buddha.

On the way, sometimes we stuck in literal language, not see the true nature, the true value of the cult. Now have to see its real value. We only get ten percent, twenty percent or fifty percent of coasters. So far compared to the patriarchs are far away, but there are also a couple of minutes. The end of the meditation coast called the boss, the gasoline mess messenger called guests. Guests have the shape, the owner does not have the shape. Because the shape is difficult to receive, and guests are so easy to form. So for a few hours sitting meditating, we only see guests do not see the owner. It is because of my negligence.

Mindfulness is the coast, the coast of the coast that is commonly known, that is where Bodhidharma-hallmark witness to Hui Fei. Signed by "he like, I like that", ie we and he is no different. Not only do you like me, I like that, but the Buddhas always like that. Three four seals are identical. That is a deep impression. Understanding where we can see the value of cultivating.

Those who do not know how to cultivate the tu tu as in vain. Last year sat well hope, this year sitting also hope, surely ten years also hope! Tu so sad to die. Must see last year in an hour how many times deluded, how many times this year an idea. It slowly. Dear hope slowly, the boss is more and more clear. The more absent the vision, the more the boss, but there is no place. Be aware that sitting meditation is not a disadvantage. The only time to meditate, until now to water flowers, grass plowing, cooking rice, vegetables ... also know each recital. That is we do not lack boss. Understand thoroughly we see the meaning, value of meditators.

Some people think that in Nirvana is a brilliant scene, there are good things. Perception of Nirvana is thus imaginary Nirvana. Nirvana is invisible, not that birthdays tri, not innocent, but innocent. That constant tri-mind is also called Buddha-nature. Thus receiving the non-conscious perception is to enter the Buddha's nature. If the Buddha's nature is entered, then the Buddha. We are looking forward to becoming a Buddha, sitting on the lotus tower with brilliant light, but do not know the Buddha is the Buddha birth. Buddha Dharma body is not form.

So people know the practice will be very specific results, and people do not know tu, thinking from one to the other, so there are no results. While the silent knowledge is always with you, not remember. Do not get that silent tri-latent, so think more than think of losing, think of harassment, for that is the mind. To abstain from birth and death and kill the mind that I should not be responsible in the cycle of birth and death. Because for the birth to kill itself should have just lost the birth of this killer hugging other births, so persistent, suffering countless suffering, no day out.

If you know this body is impermanent birth, the mind is more discriminating than losers must be harassment also birth to kill; only the constant tri-sense, no image that is not really his real, then no longer run or hold on to the impermanent devastated what to do. Right here stop all thoughts crazy island, body peace happy, self. That is the path to Buddhism. END=NAM MO SHAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2017.