DETECTIVE.
(Atthaṅgika magga).
(The Noble Eightfold Path is the last part of the Four Noble Truths, or the Noble Truth.
And the Four Noble Truths are the main contents of the Zhuan Falun.
Buddha wheel rolling legal France for the first time in the garden).
Eightfold Path consists of:
- The idea, or understanding (sammādiṭṭhi)
Think, or think righteous (Sammā saṅkappo)
-Philippines, or say the right word (Samma vācā)
-Health, or genuine action (Sammā kammanto)
-Life, or network, live through the righteous things (Sammā ājīvo)
-Student effort, or try (true samma vāyāmo)
Mindfulness, or mindfulness (sammā saṭi), self awareness.
- Right concentration, or right mind right (Sammā samādhi)
Quit singular words:
Chief, Ant, Speech, Language, Karma, Network, Memory, Mindfulness, and Determination.
Pinyin:
QUESTION is to know, PRIVATE is to think, NGO is speech, is action, NETWORK is to feed, TAN is to try, MISSION is to know, DINH is the one center, or the mind remains where toothpick.
The Confucius Book also says: «The way things are. Tri tri. Honestly. Right mind, "although the content is not complete, but the meaning can be regarded as equivalent to the Eightfold Path in Buddhism.
Electrolyte :
Firstly, see the truth
Or right view. (Sammà ditthi)
"Right understanding" or Right Understanding here in Sanskrit is called "sammà ditthi". The word "samma", in addition to the word "righteous", means "sabba" as "comprehensive" or "all". From that we have the word Samma Sambuddha translated as Buddha Full Enlightenment.
The word "ditthi" means "to see through perfect realization, or experience through experience". -This is not referring to the eyes with flesh, often when mistaken, or seen by thinking, often when blinded by prejudice, but see through the bar of the practice of disobedience. Sanskrit alludes to the expression of love, as "passati" or "passanà".
Therefore, in order to describe the perception and observation of truthfulness, clarity and clarity, Sanskrit must precede the prefix "VI" in front of the word "passati" or "passanà", to "Vipassati" or "Vipassana". ", To mean the opposite is" insight "or" intelligence ", ie the opposite to know through the membrane ignorance.
We have long to analyze the script with Sammà ditthi, as it is very important. In other words, Right View is the foundation for holiness, which lies before the next dharmas, namely the Right Thought, Right Speech, Right Action, Right Effort, Right Effort, Mindfulness, and Right Effort, on the Path pure practice of liberation.
In life, when referring to "right view," people often think of "political opinion and stance". Although the "right view" in Buddhism does not refer to politics as in real life, but careful consideration, we can also recognize the correlation, that every political standpoint and stance of a state is correct Clearly, the whole society will evolve, everyone will enjoy equality, peace, and prosperity. On the contrary, the whole country gradually goes into suffering, misery, degeneration.
Likewise, if the "point of view and position", or the knowledge of the practice of a religion, is unwarranted, not conducive to good, not purity, not purity, not penetrate the membrane of ignorance, filled greed, delusion, and prejudice, that is the view and view of wrong view. This practice can not be a fundamental rung, which can lead the human soul to go up the path.
So what are the "views and positions", or the "practice of right understanding" in Buddhism? »-Please note that these are:
a / See the practice is impermanent, bilingual, fun mixed, continuous permutation, both satisfy and dissatisfaction (aniccà, dukadhammà).
b / See the cause of the practice is craving, or delusion, always hungry for something else, non-stop (taṅha).
c / Deep understanding of the state of craving is nirvana (Nibbana).
d / Seeing the Noble Eightfold Path is the beginning of the path to end craving (Ariyamagga).
As we have said: Right Understanding is the "foundation" of the next path. Because there is no right understanding, there can be no right thinking or right speech, right action, right action, right concentration, mindfulness, and right concentration. And right view in Buddhism is neither academic nor theoretical thinking. Right view in Buddhism is true, when the practitioner is full of wisdom and knowledge.
As for ordinary people, right understanding is very relative. That is right view reflects only the trust in a certain way, on the cause and effect, and the grace of the Jewels. But watch out, that faith can be shaky, when people face certain situations. I personally witnessed a friend in Vietnam who used to be the head of a Buddhist family, took refuge in the Three Jewels and had many years studying the teachings of the Buddha. After coming to the United States, he followed another religion, arguing that "every religion teaches good people to refrain." Indeed, in Buddhism, studying the dharma is not enough, but it must be practiced. And if there is a practice that has not evolved, then faith can be shaken, due to thinking and conditions in life.
Second, the True Mind
or Right Thought (Samma sankappo).
Thanks to Right View, there is Right Thought. That is, when the right understanding is understood, the thought of nature must be righteous. On the argument like that. But in the Buddhist scriptures we find the following measures of right thinking:
a / Thinking frequently about the practice of separation from love
b / Think frequently about avoiding harming sentient beings,
c / Thinking frequently to help others away from craving
d / Frequent thoughts on dharma do not stick. (FAR).
Why rely on these measures? Because as long as a practitioner has not attained liberation, then the right understanding or right view of the meditator is relative, the illicit or delicate, or the ignorance of ignorance is still in the mind. . In other words, the right view of a meditator who is meditating differently from the right view of a meditator... In practice, the "right view" reflects a different state!
Recalling these measures of righteous thinking,
a / Thinking frequently about the practice of separation from love.
b / Think frequently about avoiding harming beings.
c / Thinking frequently to help others away from craving.
d / Frequent thoughts on dharma do not stick. (FAR).
All show us that "thinking in good deeds is also a practice," or as in the case of us, "sincere exchange, learning the teachings of liberation in a pure and attentive manner. a practice ». Because during that time, the mind listening closely with the good.
Only when learning Buddhism to boast, falling in love, jealousy, trying to win over lost, mind filled with greed ... si then called tri, the theory is empty.
This is the reason that our teachers often advise the disciple to recite the sutras, on condition that he or she is attentive and attentive to the meaning of the Buddha's teachings. And it is useless for the chanting to count just how many pages, how many hours to make merit, but the heart to launch the other cotton.
Third, the Word of truth
or Right Speech (Samma and crab).
According to the process of interdependence and interaction: The effect of the preceding good deeds as the basis for good deeds arises, so that the practices help one another. It is the Twelvefold Causality in the Tipitaka that proves so. As long as there is righteousness, right understanding and right thinking, or the practice of blossoming, understanding and correct thinking, there must be right speech, or verbal truth.
In contrast, people who have not practiced the religion, have not entered the purity, have not really recovered, have not advanced, have not understood correctly, have not Got Right, and have not thought properly, without Right Thought, it is impossible. Right Speech, or say the right word, even if he tries in the name of Buddhism, in any form.
As a result of elaborate practice is not the result of the theory, the more not the result of much talk, or the scene of the burial of positive practice. Here, the more we see clearly: Right Speech is nothing else than the fruit of living from the mouth, when mature with the healthy mind inside. However, the Buddha was "more fulfilled", he was compassionate guide for the new human beings, to achieve righteousness to avoid the possible consequences:
a / Do not lie, do not incite, and do not indirectly complicit lies.
b / Do not pierce, do not bow, and do not praise piercing.
c / Do not say raw, do not bite, and do not enjoy raw words.
d / Do not talk, do not talk, do not listen to myths.
And of course, when the evil language of the mouth is no longer present, the main language is a factor in daily life, giving the practitioner a true, calm, and encouraging speech. Sleep. These noble words, or speech that will work to make many people around to evolve and create a harmonious, peaceful and ethical life.
The Vietnamese language has a verse «Words free money to buy. Choose your words carefully to please each other". These two sentences, although very elaborate content, but one can abuse. Like the last four words, "to please each other". You have not forgotten in the history of mankind, how many of the prophets have "chosen words that speak for the heart of the king" that all the people must be miserable, the miserliness must be miserable, many times suffering, miserable throughout long time !
But there are other words, such as "backbiter", "bitter medicine has disabilities", "sincere words ... etc" to adjust the meaning of the song. People sharing the Right Speech today, a believer in Buddhism, I would love to correct that folk song, that "Words do not lose money to buy, Speechless people are not satisfied with each other".
Also, please emphasize that right speech in the Buddha is not always pleasant to the listeners, but it is certain that right speech does not make angry, not causing leftover, and not cause suffering. for the people around.
Fourth, True Foot Action
or Samma kammanto.
Righteousness here refers to the action of the upper direction, or the act of good deeds, seen. Kammanto 's literal meaning means that all behaviors are volitional, mostly limited by the body, called the kammanto. In the present life, in common with the external environment, the body also often includes behavior by the body and ration. Some people will wonder, ask the question: "The mouth or mouth is part of the body, why is Buddhism divided into two types of the body and speech?
-Yes, because the Buddha's teaching is so deep, it is impossible not to see that "karma in karma is related only to the object of visual and visual sense. . But when you create karma, karma is related and indirectly object to many other senses. Apart from being an object of seeing, it can also be associated with Italy, the subject of beauty (the object of the eyes), the subject of the sound (object of the ear), the subject aroma (the object of the nostril), the taste buds (the object of the tongue), and the emotional (object of the skin). In the end, the person can also talk about the impression, the concept, or the thought (the object of the mind). The frame of karmic retrieval is much broader.
From that point of view, on the philosophical level, we can say that karma is only in the field of speech. But the speech is in her realm. This world is equivalent to all the senses of the mind. To say so, people who are not interested in philosophy will probably disagree, because they think that "the body consists of the mouth" or "the body that supports the mouth". On the line, Buddhism is not based on form, but based on the practice of karma. -It means that the Buddha speaks based on the depth of consciousness. The separate division of kamma and kamma in Buddhism, which has its arguments.
Back to the formal meeting of the Chief Justice, we see that the Buddhist scriptures have been made clear to practitioners in the home, the following basic things belong to the body:
a / No killing,
b / No stealing,
c / No sexual misconduct,
d / No suffering beings.
These evil karmas, when completely terminated in a practitioner, become karmic in their resurrection, mature in gift, sharing in carving Sexually mature, and mature in equal treatment of all sentient beings in general, and of mankind in particular. Then right action (or righteous deed) will be a sure factor, so that the fifth dharma in the Noble Eightfold Path, the Right Path, is realized and maintained in fullness.
Thursday, Breeding the Net
Or Chief Network (Samma Àjìvo).
Righteousness refers to pure, healthy means to sustain life. The purest way to raise the net, is basically four things, food, clothes, home, and medicine when sick. Broadly speaking, right livelihoods are the means to attain the above mentioned objects, without creating ambiguity around them, without causing unjust and unwholesome consciousness to become selfless, cramped, desolate. .
The righteousness of the rearing here is also rooted in the truthfulness of the preceding dharmas, such as Right View, Right Thought, Right Speech, and Right Action. It is precisely the interdependence between the Dharma Paths that converges to the Consciousness.
Generally speaking, the Buddhist scriptures also specify the basic ways to avoid negative karma. Because any negative karma can destroy the path of Bat Chanh. The right ways for the Buddhist monks living in the true life network is:
a / No wrong view, no divine superstition to feed the network,
b / Failing to trade in toxic drugs, weapons, drunkenness, betting,
c / Not flattering, fortune telling, superstition, making apricot, plotting battle, acting as a lawyer, pimp, whore, casino organization to raise the network,
d / Do not and do not encourage animal husbandry, market supply, or slaughter supply, to feed the network.
When the negative karmas to sustain that life are completely abolished, the life-cycle of the emeritus in the body as well as in the mind will be purified and purified, the energy of the spirit will be full, self-reliance, clarity in itself, and interference with boundless universe, no boundaries in or out of the universe at heart.
This spiritual life circuit, if developed thoroughly and pure net, will become the Holy Swan, called Nirvana. Life science today has found animal life is DNA. Physical science says that the "living circuit is constant" because it is the link between the "particle" and the "quantique", or between the object and the mind.
That is, the existence state can become non-existent, or the non-existence can become there. We can write the formula NO = YES to refer to this spiritual and material life. When it becomes holy, the living circuit is "transcendental, free" between samsara and liberation, not just what is alive, nourished, Between 2 births and deaths. In short, Right Livelihood in the Noble Eightfold Path is one of the transcendental dhammas!
Friday, Attempted Trial
or Right Effort (Samma Vayama).
Concerning Right Effort, we can recall diligent Dharma or equivalent dharmas, which are present in most Bodhicitta. As in Bodhicitta The First Part, the four foundations of mindfulness, we have two dharmas, namely, samadhi, and mindfulness (ätàpa Sampajàno Satimà). In the Fourf Bodhi, we have an equivalent dharma, which is in the Four Noble Truths of the Four Noble Truths, Araddho Viriyo. In the third part of the Bodhisattva, we have that dharma, Viriya iddhipàda. In the two Bodhicitta of the Fourth and Fifth Fifth and the Five Powers, we have these dharmas as Viriya indriya and Viriya Bala. In the Sixth Bodhi, Enlightenment, we also see that one is Viriya Bojjhanga.
As in the Noble Eightfold Path in the Noble Eightfold Path, there is a very comprehensive synthesis, not just typical ones, as found in other sutras. However, in order to have specific basic measures, we would also like to address:
a / Essentials to control the base
b / Far from the evil intention
c / Staying in meditation practice
d / Sustaining the circle of virtues.
In addition, the Dharma Dharma also has the fifth rank in the Dharma (after dhamma, morality, renunciation, and wisdom). Moreover, the Dharma Dharma in the Noble Eightfold Path is a dignity that always has let go and wisdom to support, so although diligent is still not extreme. This is a remarkable feature.
Saturday, Remember the truth
Or Right Mindfulness (Samma Sati).
Right Mindfulness, or Right Mindfulness here refers to the purity and consciousness of the self-resting mind within itself. Unfortunately, misunderstandings are often misunderstood, a repetition of a title (or something) in the head.
And few have frankly spoken out about this misconception, so meditation in Buddhism has been viewed as a kind of mantra. Even some people said that "chanting a single title, then the mind becomes calm." They did not really know that "when the mind grasped and merged into one object, it was not a liberating mind but a delicate mind." Not the result of the mind being imprisoned, entering one with the object, can emit a number of "magical energies", causing the practitioner to be burnt into a ghost, falling into evil meditation, very dangerous. If they are not burnt into the ghost, they are born self, that we have divine. So when we develop meditation, we must always keep in mind that the MEDICAMA of Dharma comes from Mindfulness, in which the word CHOSE contains the meaning of liberation.
Please also say that: Recite the title of a Buddha, and at the same time understand what the virtue of the title is, to practice and remember His grace, is a very good thing, completely unrelated to "hypocritical" status. Please specify, do not misunderstand.
In short, Right Mindfulness is the Dharma of the Buddha, the only way for the disciple to return to himself in a pure way, to let go of this reality, not to grudgingly accept it, let it be me. It is ours, and we see it only as a means of spiritual practice through a cycle of reincarnation, as the sailors cross the river. And the four recollections below are the dharmas. The four Right Mindfulness are:
a / mindfulness, body in body,
b / Remembering, feeling in life,
c / mindfulness, mind in mind,
d / Remembering, knowing the dhamma.
Eighth, One Mind
Or Right Concentration (Samma Samadhi),
Right or right mind is pure purity is the eighth law of the Noble Eightfold Path. Right here it is necessary to underline the main word, the complete center of rest, liberation and self in its place, not the mind imprisoned by the divine. When the mind is exhausted, desperate, resting in itself, the mind is carelessly observing any action, feeling, and equality, to see that it is always acting as such, mind and dharma. thereby reducing the conditioned state, along the rest of life, towards the end, in a way not affected by the object. In addition, Right Concentration in the Noble Eightfold Path also means Jhàna and Sabba Upekkhà. Absolute and XIA here are not one-sided. -Comfortable ?
a / To let the mind be calm (beyond range, quadruple, and peanut).
b / To allow the mind not to get in the jhana.
c / For the mind toward the path.
d / For the mind to know Na-Na Nirvana.
This is the supreme law of liberation, at the moment of death of the last life in a Buddha or an Arahats. Please do not misunderstand the magical, psychic entanglements of other sects, and think that it is the same kind of Buddhist practice. Because of that immaterial state, there is no DIGNITY and RADICAL qualities, such as Buddhism.
That is, at the moment of death, the reality of the saint's or the human's body is completely out of the possibility of life. Their nerve no longer "provides" for any body feeling. The physical torment of the body during the dying phase has completely passed, or stopped.
Then all the power of liberation (if it is saint) or all the karmic power to reincarnate samsara (mundane), are merely the pure practices of the pure mind, or the mind of the mind living, defile. A secular side, limited, thirst, towards regeneration. A pure, boundless, immeasurable side, not facing anything reincarnated, dissolve, should be freed.
The above is a sincere share, so that we conclude the talk on the seventh day Bodhicitta, the Eightfold Noble Eightfold Path, and by the way also completes the series of humble speeches on the whole practice. In Buddhism, called Bodhi, or 37.
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