About Hanh Boi.

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B Urban is a virtuous noble is often mentioned in the life of the Buddhist practice, religious and lay, in all Buddhist sects. Perhaps the majority Buddhists we have heard much about the teachings of the classic North transmitted, are familiar with the concept h tri as Clerk of the Three Perfections v A from photography Teachings of the Bodhisattva . About the Ba-la clarity, there are six virtues: Dignity, Truth, Patience, Truth, Meditation , and Wisdom. About the Four Noble Truths include: Giving, Language, Benefit, and Collaboration. In the classic danger of Israel shui, Giving is a virtue paramount m à 
      
   The Buddha often teaches and admonishes us to try to practice. The four goddesses are also recorded in the scriptures. Th smoothly into it, while the classic North TV has recorded 6 Legal Balaam honey, classic risk Israel shui refers to 10 measures Balaam Privacy h ang Bodhisattva, including: giving, precepts, Devotee, Wisdom, Effort, Patience, Truthfulness, Compassion, Compassion, and Divorce. Therefore, the concept of the happy Balaam confidentiality in all sects are very similar, are highly recommended as l Giving à virtue nipple Israel needs to be practiced. In here, just please tr ình summary, within the legal limits of generosity in the world, about the teachings of Buddha to h ang      
   lay practitioners in our home, as recorded in the original Nikaya Nikita.

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"Dad"  is a Vietnamese Han, including the word "father" and the word "Thi" . "Father" is out, spread out, spread out; as in the words: publish, distribute, publish, publish, layout, publish, distribute. "Thí" also read a different sound is "Thi", ie implementation, application, make; as in the words: experiment, pilot , labor (construction) "Giving" means spreading, spreading, dividing all over. Since then, Dad has a meaning : sharing, sharing. English is usually translated as Giving, Donating , or Sharing . In Pali (Sanskrit), Dà Thí is Dàna, or Càga . "Dna"      
      
 often be non Daniel sound is " A. An-na", sometimes just referred to as " A hidden", as in the phrase " e An Ba-la-density", which means " A. An-na Ba-La- secret ", " Dàna Pàrami " , or paranoid about the father. In the sutras, we sometimes find a combination of Sanskrit and Chinese characters. For example, the letter " A. Eating words": A. An is from Sanskrit "Dana" , all are Chinese. A Security shall be the stand out do to donations, Pali l à "Danapati" . "  
      
 Called "Host". The " here " is the abbreviation for the word "father". In Buddhist terms, the word "mind" is no longer literally "doing, doing, acting ," which is often referred to as the "father". Apart from the "For all", we often see the other characters as: A. An-na credit applicants, dispensary, for real, for her soul, referee candidates, the French pilot, concept experiments, etc. All are h meaning meaning "father".      

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In the Ministry, Chapter 33; In the Buddhist Theory, Chapter Three France; and in T antenna sub Ministry, Chapter Eight France, Buddha taught 3 h legal publication only to generate merit basis tr Daniel path. That l à: Giving (dana), morality (sila), and Meditation (bhavana): "Behold the monks, there are three blessings now is this. It l à Blessed now is by giving effect to, blessed by the intercession, and blessed by the practice of meditation. Giving is one of the three actions are wise people, good people praise. That is : Giving, ordaining, and parenting. "Pabbajjà" here means the lack of education, the escape of busy things troublesome.    
   ão, life expectancy lawlessness, living control, conditioning and harmony. In T antenna sub Ministry, Chapter Three Falun Buddha taught: "Hey monk, there are three methods is who reigns but Israel announced, was rank Chan's but Israel announced. It l A: Giving, Renunciation, and Virtuous parents. " Bell was one of four methods to win the hearts and minds, living h Aihua domestic e ình as well as in T antenna them v à society. T antenna sub Ministry, Chapter 4 France, has recorded words buttons Israel of Buddha as follows: - Hey monks, four photographic solution. how is four?     
   

Benefactor and loving speech,
Benefit and companion O monks, These are four practitioners . Generosity and loving speech, benefits administration and colleagues, For these phenomena, in life to treat each other, Accommodation n then and there, So true proportionality. This approach and the four photographers, as top axle, the absence of legal photography n ày, time both parents not the children Respect v à reverently .. So location wise, Dong class nh printing photographic method Thanks So they have achieved, the greatness, the praise. 



 
  



 


 



 
 

In the Theravada tradition, one of the texts that we often heard reciting l à trading Great Happiness (Mah à-Mangala Sutta), under the Business Class, Sub-Department. In this sutta, the Buddha preached that Giving is one of the 38 things that bring ultimate happiness to lay people.Buddha c On said that Dana is one of three factors for a person l He believes in clean places Dharma, like e ã recorded in T antenna sub Ministry, Chapter Three French: "Due to three events , the monks, one is known l      
 have faith What is three? (1) Precious people, (2) Precious hearing, (3) With mental defilements of greed, living in the home, generous generous with clean hands, preferred to give up, available. ready to be y êu bridge, like distributing material handouts. " a person giving a clean like, according to Buddha, will be a t Assets huge, never fire burn, flood l àm drifting away, be stealing, is government confiscation, or who th buzzing enemy get away. T assets blessed by Giving creation is one of the 7 types of assets the highest - called church property - that we can accumulate . 
    
Monks, there are seven properties. What is seven? Credits, talents, talents, talents, food , wisdom, wisdom. (...) And these monks, how is the pilot? Here , the monks, the holy disciple, with the mind of renouncing the defilements of greed, live at home with discharge, with open arms, willing to give up, ready to be requested, preferred to share gifts. O monks, here is acandidate. Dad is also seen as a noble scent, radiating along all over, in every direction, creating a lot of reputation, reputation for the village or community where we live. In Chapter Three, Ananda asks the Buddha: - "    
   
Lord, what kind of incense aroma flew wind, with the smell of flying against the wind, the smell of flying wind and wind? 
Buddha replied: 
- " In here, n ày Ananda, in the villages or in towns, with women's or men's refuge in the Buddha, refuge in France, refuge they T antenna, keeping 5 gender, temperament Virtue, live in nh à centered uninfected avarice, almsgiving not nostalgia with open arms, enjoy abandon, ready y Qualified bridge, preferred share alms. the so, the recluses, B à-la-professional, non-devas and are praised. V game like that, people that l à precious incense trees. trees incense that n      Ananda, with a pleasant aroma, windy, windy, windy and windy. "

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However, adolescent misconduct is not an easy thing to do as many people often misunderstand.Here l à a ways to practice e òi asked us to effort, mindfulness and wisdom. First of all, the Buddha taught that when giving, we must know the clear awareness of things, giving and giving. In T antenna sub Ministry, Chapter Eight France, Ng Who taught: "Hey monk, eight almsgiving level of vacuum press. What is eight? Give animals clean; for the animals try; for the right time; for adaptation, with caution, for always, when given, pure faith, after giving, the heart is always happy. Thus, when giving, the object must be clean, magical, adaptive; The right way is for  
 
 
 timely, with caution, for always; And mind is a pure mind when giving, the mind is happy after giving. 
In T antenna Chi Ministries Program In France, the Buddha taught:  "There are n mande kind of generosity worthy level of vacuum press: alms l He believes; alms with respect, giving time, giving the heart does not compulsive, generosity does not hurt yourself and people. "   He also teaches about another type : "There are five kinds of merit worthy leg: alms have a reverence, generosity is thinking, generous gift, hands do not throw away Gays are thinking about the future. " About giving righteousness, the Buddha clearly states that there are five types:  
 

- Giving newcomers to our country. - Giving someone to leave, leaving our place. - Giving sick people. - Giving in the hunger. - Ph àm what the new fruit harvest is, dChung nipple Israel to donate levels precepts. 


    

If this is the case, the virtue will bring benefits: "According to the gift, according to the way of giving, the result will give the alms to the rich, as a lotus, with his wife and children, devoted servants of obedience, with timely, timely things, with years of merit being fully enjoyed,and with no accident. come." In other passages, the Buddha taught more about the other benefits: "Monks, there are five benefits of giving. What is it ?     
 

- Be liked by many; - Be good, friendly legs; - Good rumors are transmitted, - No bias when lecturing; - When the body of the common network, be born in heaven. 


 

About the benefits of giving food: "The charity dinner to eat, n ày the monks, will be awarded in the result: life expectancy, countenance beautiful, living at peace, health, take t Ai ". In addition, according to the Explanatory Note, in order to have great results, charity must meet three conditions : 1. Accomplishment of khettasampatti , ie , a level of virtue, the level of special grace. 2. Achievement (deyyadhammasampatti) , ie full, legal, pure and appropriate benefits for the recipient. 3. Achievement mind (cittasampatti)   
 
   
  
 That is, the alms-giving is full, there is a pure mind, there is a happy heart for three periods: before, during and after work.  

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There are two types of generosity: giving things (money, food, utensils) and Dharma training (Dhamma, good things, right). 2 categories in this, l legal alms à noble and has many benefits, such as e ã taught in the Dhammapada (354): "Giving France is nobler all other legal alms" . In the Buddha Sutra (No. 98), the Buddha said: "There are two kinds of generosity: the gift of material and the giving of the Fa, in which the gift of the Dharma is the supreme gift. Distribution of material and distribution of the Fa, in which the distribution of the Dharma is the ultimate distribution There are two types of help: help with the animal and help    
      supported by France. In particular, with French help l à help support paramount. " 
In T antenna sub Ministry, Chapter One France:  " There are two kinds of giving: giving possessions and give alms France. In it, giving France l A to win. " 
In Samyutta, Volume I, Chapter I, has recorded the story in an e his brother, a natural deathto ask Buddha:  

What is for power?
What is the color?
What is for stray?
What is for the eyes?
What for all?
Please answer what I ask? 

The Blessed One replied:

To eat l game to force, to wear for excellence, for the car is to communicate, to e En eyes. Who gave the place, he for all. Who teach Dharma, He is immortal. 


 

Also noteworthy in this l à many people often complain that because of the living conditions làm eating difficult, or v ì forced by e ình, so they do not have extra money to perform generosity. However , that is just the gift of material. Buddha taught that if n loud keep hearts pure credit, refuge and hold round 5 world c eat the wor ì which l à great generosity, v A is the source of virtue countless sentient beings, v ì he brings peace, harmony to everyone, all the thingsaround him. In T          Chapter Eight, Chapter Eight Dharma, the Buddha said:
"There are eight sources of water merit , a source of good water, food for peace, lama birth Thien, peaceful results, bring heaven , leading to the kind, capable joy, possibility reviews, happiness, peace. That l à:    

- Taking refuge in the Buddha, the Fa, the first three water sources ; 
- 5 water source is to keep round the 5 c villages. It is also 5 great generosity,because doing so will bring fearless (fearless) to countless beings, bring the hatred for countless beings, give no harm to the infinite beings; No matter what, no fear , no hatred, no harm, he will be shared countless fearless , no hatred, no harm.     

Also note that in some of the later development material books, in addition to the Giving of the Gift and the Giving of the Fa, there is also mention of a third kind of Giving, to bring , share no fear , no hatred, no harm. In my opinion, it is possible to see the Giving of Courage as a result of the Gift and the Dharma, not needing to separate into a separate classification.  

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If only practice the father alone is not enough. In the Tang Ching, Chapter Five of France, Phat Loi Phat has taught him that the offerings, donated four items, though creating many blessings, but not enough. The layman must try to meditate , to be blissful due to the release of consciousness.Word buttons Israel this is Buddha agree v à praise. Therefore , the sacred texts also record the practice of the mindfulness of the Divine Mind, or "Mindfulness," as one of the six compassionate practices. School of Ministry, business 34, which says: "What is the six Dharma need to practice? That is six customary country: Buddhist custom, French custom, T ield    
 
 niệm,, tùy Giới Giới Giới, tùy Th,,, tùy Th Th Th That is the six Dharmas that should be practiced. " 
And the Buddha explained to Mahatma on the following concept ( Chapter 11, chapter 11): " that is beneficial for us! it l à well be beneficial to us! V ì that the masses were defilements avarice dominant, we live in e ình, with the center being the defilements of avarice dominant, alms spacious, with clean hands, preferred to give up, ready to be requested, preferred to distribute alms. " Hey Mahatma, while the holy saint t 
    
 mind Thí, his mind is not haunted, the mind is not obsessed with the field, the mind is not obsessed; In the meantime, the mind is justified by virtue . The holy disciple, Mahāma ,ma, with righteous mind, has the meaning of credit, the law of credit, the joy of the system . When there is joy, joy; When there is joy, the body is despair; When body contempt, feeling of pleasure;When there is pleasure, the mind is static. N ày Mahanama, so called saint disciples lived achieve bình class with beings not b ình college, lived achieve adosa beings have replaced imported by d Liu of Dharma, and practice depending Thinking. " In T      
Antenna Sub-Ministry, Chapter One France, ngo Ai 6 headings contemplation n êu on, and put 4 Miscellaneous l à anniversary of breath, recite the Dead, concept Body, and the concept of tranquility, as follows: "There is a legal This, monks, is cultivated, is to be full, to bring the most boring direction , glass of desire, the passage, calm, victory, enlightenment, Nibbana . What is the recitation of the Buddha ... the concept of the Dharma ... The concept of ... The concept of ... The concept of ... The concept of ... The concept of breathing ... The concept of death ... The concept of the body. It is this one, the monks, are practiced, is full ofenthusiasm, leading to the most boring,  
      pass away, calm, victory, enlightenment, Nibbana . " 
Please explain briefly:

1. Buddha Recognition (buddhànussati) is the idea of ​​ten virtues of the Buddha.2. Mindfulness (dhammànussati) is the idea of ​​the six virtues of the teachings. 3.Mindfulness T antenna (sanghanussati) are nine thoughts grace virtues of the Sangha. 4. Mindfulness (sìlànussati) is to meditate on the world of purity. 5. Mindfulness Thinking (kawgànussati) is the idea of ​​thinking alms discharge his talent. 6. Mindfulness (devatànussati) is the idea of ​​the actions of the gods and the revision of the virtue. 7. Mindfulness of death (maranàsati)    
    
    
  
  
  
   is contemplating death e ã, is v à will come with all beings always do, so l warm heart not to chase. 8. Mindfulness of mind (kàyagatàsati) is the reflection of this body that impurities, defilements, disease, abomination, the essence of the body is so, etc. to give up the attachment. 9. Mindfulness Breathing (anapanasati) is the concept of breathing, breath out, to eliminate distractions.10. Recitation of tranquility (upasamanussati) is contemplating Nirvana state, where no negativity and suffering, an absolute tranquility.   
    
    
    

To learn about the method of contemplation of the Infinite Mind, see the detailed instructions of the Buddhist monk (Buddhaghosa) in the Visuddhi-magga, translated by. Chapter VII, written about mindfulness.

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T hugged back of Giving is a virtue noble m à Buddha buttons Israel all Buddhists we need to practice. There are two types of gifts: Giving Gift and Giving Dhamma, in which, Giving the Dharma is higher. When giving alms, we must have mindfulness and wisdom to clearly perceive the charity, the way of giving, the recipient, and our mind when doing alms. Giving need to be derived from the pure faith in the Three Jewels and full of virtues to bring peace to the need . Finally, we need to meditate, in which, contemplation of Giving is an important practice that needs to be cultivated. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2017.