The Foundation of Buddhism.

 

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[1] DAO BUDDHA-A CURRENT AUSTRALIAN RELATED LABELS CBasil I'm presenting the Dharma Foundation part of twelve presentations talking about Buddha's life, God, the Four Chief Administrators, Bowl, regeneration, Charm, French General Staff and Skandha. Before going on the lecture series, we would like to highlight here the way presented by Buddhist perspective. Depending on the different cultural and ethnic, people understand Buddhism in a different way, and in particular, we think we can compare the two different attitudes between the Western perspective and the perspective of Asian traditional East against Buddhism. Studying under the principle of this perspective is useful because when we understand how the look of each nation has different culture on some things, we see the limitations or a one-way nature in our view. In the West, Buddhism is being noted and cause widespread sympathy all around. Many have significant status in Western society are Buddhists or people who are not Buddhists but have sympathy with Buddhism. Specific examples of scientist Albert Einstein commented in the presentation that he was not religious but if he is a man of religion, then he must be the Buddhist Ethics. This surprising because we can't believe a father of modern science have an opinion like that. Look at the Western society today, we see a physicist-astronomy is a Buddhist in France, a famous psychologist is Buddhist in the Roman University, and recently a Chief Justice in the UK as well as Buddhists. Let us consider carefully the reasons that Buddhism was present in Western attention. Before considering, we would compare the situation here with other places in the world. In General in Europe the attitude towards Buddhism as religion is very progressive, very useful, and very sophisticated. For should we be surprised to one Asian country saw people here regarded Buddhism as a religion outdated, inappropriate and too many contacts to superstition. Such is one of the two different review attitude about Buddhist values. Other attitude that Buddhism too deep, abstract and hard to understand. This is a totally different direction change. So we want to talk about the principle of perspective because under the label of Western Buddhist, people have a certain image, also with regard to related traditional labels, we have a different image. Negative image of Buddhism have to change before we can really understand the value the word of the Buddha, and before we can have a decent whole thinking about Buddhism. The dress first, Westerners see the value of Buddhism because Buddhism does not bind with culture, Buddhism is not bound to a particular society, in a race or to a minority group. There is the religion associated with culture, such as Jewish but not Buddhist. So in Buddhist history has seen the Indian Buddhists, Thai, Chinese, Burmese, Srilankan phone #, etc ... and we will have British Buddhists, U.s. Buddhists, French Buddhists, etc. Such is the reason of not sticking with Buddhist culture. Easy integration of Buddhism from this culture to other cultures because Buddhism focuses on inner metabolism rather than outside. Buddhism emphasizes how you cultivating the intellect rather than the manner of dress or makeup, etc. The second proposed that we want to talk to is its pragmatic or practices of Buddhism. Instead of note to metaphysics or the abstract theory of the Buddha addressed the problems themselves and explain the problem in a specific way. It is also the thing that Western people very much agree about the add-on theory (is) means anything good new user. That's largely the way of politics, economics, and philosophy of science of the West. The attitude of this fact was the Buddha presented obvious in Culama-Lunkya about such a wounded. A person hit by the name want to know who was shooting, shooting from the direction, the name mủi is made of steel or bone, bow made of what, and gè type many other things before he gets to draw out the name mủi. This is not what the other guys who wants to know the origin of the universe, the world is not eternal and finite or not before religious practice. Just like that, he'll die before hearing the answers about the origins and nature of the mủi name, and never hear answers on the questions irrelevant. We call on for example attitudes the Buddha is a practical attitude. There are many things worth talking about the question of priority and explain the problem. We could not open bring wisdom if we have the question confused. Priority questions are practical. The priority of all of us is the issue of suffering. The Buddha knew this and said we need to table this world constant field or not, because each of us has a mủi named in the chest, mủi the name of suffering. Okay! In daily life, we always have the priority to do. For example we have to boil the beans on the stove. In the meantime the boiling beans, we go home, and when the scanner is scanning the House suddenly smell scorched. So we have to choose, or sweep the House, or go nuts fire down to Park away from the fire. Also, to open the mind, we have to know what is the priority to do and this was clearly explained in the story about the injured. Dew point Tuesday we want to contact to the Buddha's teachings on the importance of the evidence through personal experience. Dew point is the Buddha presented clearly in his advice to the Kalamas who in Kesaputtiya. The Kalamas who like those of modern civilization nowadays to see too many distinct doctrines. They look to the Buddha and asked Him that too many teachers and would also give his theory is right, so how do you know who is speaking true. The Buddha told them they should not accept anything for the right time, because it was recorded because of his master, respected, as is the tradition, or because it seems like possession. But DD view that right or wrong, we have to use personal experience to test it. When noticed that bad it should be discarded. When you see the things that bring benefits, bring happiness and well-being, then it should follow. The Buddha taught that we should be considering the things you hear with his personal experience. Within the scope of the advice of the Buddha with the Kalama, we think the meaning is saying Let's use his mind as a test tube. You can see where you take things, present lead to suffering, pain, and anxiety. And you also see where you are my peace and happiness when the stadium is no longer in the mind. Such is the simple practice that everyone of us can do. This is very important because the what the Buddha teaches only effective, and indeed our lives change if we practice the experience of him, if we are aware of the truth of the word of the Buddha through personal experience and review its results. At the time, we dare say that we have to progress on the path of enlightenment. We can see similarities in physical ways-the Buddha's knowledge and science. The Buddha emphasized the importance of the observed target. Observation is the key sense on methods of intellectual enlightenment of the Buddha. that observation by bringing God's Four first-the truth of suffering. Again, in the end, the main God of observation bring results in the practice completely. So in God first, second and Fourth Soles Soles, observation plays a role of utmost importance. That is similar to the role of observation targeting scientific tradition is when considered a problem, we need to draft a general theory and a theory. We see similar in teaching about the Four Soles. According to the general theory, everything has a cause, and as separate theories, the cause of suffering is ignorance and greed. The truth about suffering and because of ignorance can be verified by empirical methods. About Four experimental methods, God is the path taken. The second God (cause of suffering) and the third God (termination miserable) be verified because when God Quarter practice, we can exclude and ignorance and greed when we exclude taking education and ignorance, we are suffering. This experiment established again like in science, because perhaps not in itself the Buddha end suffering that all who follow his path also ended the suffering. If we look closely at how the Buddha's award – on the issue of knowledge, we see his methods the same way-Science Award, and this has caused the utmost attention to the West. Now we understand why the scientist Einstein had stated as above. We will see this review not uncommon as thought initially. We want to say to management methods-clear of the Buddha, and when read carefully his way, we would see that as experimental methods. Buddhist experience consists of two parts-objective and subjective. In other words we get everything around us. What is Buddhism's special management methods-in the field of philosophy and psychology. The procedure means that the Buddha was separated into five test-basic Aggregates: good, tho, Thought, and this is five aggregates. analysed into 18 components (Dhatus, = 6 + 6 + 6 bare base) and can be classified into 72 (France). This approach can be justified-because it separates to the bottom of things. Once we're not satisfied with a blind, what we need to consider and analyze out small components such as dismantling a vehicle slowly to the wheel and axle, etc. .. For example, when contemplating a flower, we see that is a result of charm. Such is the physical ways-the prize. Again this award-physical methods there is nothing strange to modern philosophy and science. We see so many awards-management method in science. In philosophy, we see the tradition-the highest award in the Bertrand Russell. Many studies have been successful in the comparison of philosophy and Magic Vi Bertrand Russell (Abhidarma) of Buddhism. Physical methods in philosophy and Western science, corresponding with the physical method of Buddhist-and this is also the peculiarity has embroiled the thought and the Western Board about Buddhism. In the field of psychology, Psychology Today, note the profound Buddhist analysis about the factors of experience as feelings, thoughts, habits, etc. Currently they are looking to the tenets of Buddhism most inner-mind penetration even more in the spirit of self-discipline of themselves. The focus is on the increase and the tenets of Buddhist Ethics along with the tendency of the new science of philosophy and psychology at this climb to even as faculty-physics-Energy has been proposed. Such is the final deployment of the physical theory has been able to-experience. And then we see what the Buddha did predict the method of analysis of science but also teach about the nature of man and the universe as stated in the most recent deployment of part-physical Quantity-Suicide. Not long ago a famous physicist, commented the universe like a great idea. This was said in the Dhammapada (Dhammapada): "mind consisting of top all France, mind, mind the artifact". The relationship between matter and energy have also been told to. No basic division between the mind and objects. All the signs are that today more orderly discovery by the latest advances of science. So, the thing to see in school-rules (context) of the Western psychology, and Science find a traditional Buddhist Ethics in line with the basic principles of Western scientific thought. Additionally, they find Buddhism very special because these methods and their inventions are often very similar to Buddhism They also realized to date Science does not open any path or method can complete the inner metabolism. They are the construction methods, improved highways, cities, but they don't have a system that would be able to build better human being. So the Western people turn to Buddhism. Is a longstanding tradition, Buddhism has many aspects similar to the practice in the Western scientific tradition, but Buddhism pass the tradition of Western materialism and overcome the limits of traditional science. -ooOoo- ARTICLES I-EARLY BUDDHISM CBasil we started referring to the status of money Buddhism in India. Often when learning the Buddha, we often start to study his life. But here we begin to talk about early Buddhism. Individuals we find learn context before the Buddha's birth is very important because this research will help us understand the life and teachings of the Buddha in the historical process, the scope of knowledge, and also to get to the foot of the Buddhist nature of values and ideas on India. We do not know what you would have visited India. Northern India has two major rivers, the Ganges and the Yamuna rivers. Two major rivers due to the two different sources from Abode, runs separately under a natural length. Two rivers converge in northeastern India and from there flows to the Bay of Bengal. According to this big rivers regional icon for the origin and evolution of religion, the philosophy and ideology of Indian people because perhaps in Indian religions also have two great rivers of different origin, different origins, spanning a time split but to a point We have incorporated the same general flow line to this day. Perhaps if go to the history of Buddhist India, we can keep the image in the top of the two rivers but b t separate sources but to a point that they have merged to the same flow out to sea. When looking back at India history stubs, we see in front of 3000 Highlands have an extremely developed civilization in the Indian continent. This very long-standing civilization should be called the cradle of human culture, a civilization like the Egyptians and Babylonians. This civilization exists around the year 1800 and 2800 Highlands before. Such is the civilization of the Indus Valley or sometimes called Harappa civilization, and it has expanded into Western Pakistan today, South Bombay and East almost down to the nearby domain Simla now at the foot of Abode. Look at the map, you will see extensive development scope of this civilization. This civilization not only stand a thousand years, but it is also a highly developed civilization both material and spiritual. Materially, this very civilization developed about cultivation. People have about lead and control the city. In addition, the spirit of their very cultural development. This was demonstrated when archaeological discoveries in Harappa and Mohenjodaro. There are also concrete evidence is that people in that course. They have to leave a print version but unfortunately we can't read. The peaceful life of this civilization has unfortunately been interrupted in the year 1800 or before 1500 Highland because of invasion from the North-Western ethnic aggression. who are Aryans, the name of an ethnic East Europeans. The Aryans originated in the same region of the fish from Poland to the West of the Soviet Russia. The different Aryans in Indus Valley Civilization because people often live nomadic Aryans nomadic. They do not have a defined book culture. They are the enemies of a warlike civilization expansion, living with war-benefits-plundered works of others on the path of their aggression. When the Aryans to India, they were quick destroy Indus Valley civilization. The Indus Valley civilization is before the dissolution of the military strength of the Aryans. What is left in after the capture is of civilization dominated the Aryans. Over here we have an outline of the history of stubs at. Let's take a look at the religious aspects of the inhabitants of the Indus Valley Civilization, and civilization of the Aryans. The Indus Valley civilization have a publication that unfortunately we can't explain. But the search is about the nature of this civilization is due to two origins, one due to the discoveries of archaeologists at Mohenjodaro and Harappa, location and source of documents Monday from the Aryans description of moral personality and beliefs of the peoples that they won. From archaeological evidence, we see some of the icons is Taoism, especially Buddhism: the icon the Bodhi tree and the creatures such as elephants and deer. The most important symbol is the discovery saw some pictures of people sitting with the feet intertwine legs up together and the hands on the knees, eyes closed to the contingency as the posture of people who meditate. The archaeological evidence is the erudite scholar research and concluded that the practice certainly derived from Indus Valley civilization experienced Defender of Da Carefully. the Aryans religious description of Indus Valley civilization, we often see photos of a home. We see them meditating, celibacy, lived the ascetic life, sometimes no cover or dress is very simple, they are not homes, and teaching about mortal perhaps. If the focus of the archaeological evidence of the civilization of the Aryans, we see the rise of the religious image of the Indus Valley civilization, and realize what is important. First is meditation or focused thought. The second is to abandon secular life, living a nomadic ascetic life. Tuesday we see the concept of reincarnated through many lifetimes. Tuesday's we have a notion of the responsibility to the spirit of the life, from ideas about career, and ultimately the purpose of ethical life, the goal of liberation. The above is the prominent feature of the Indus civilization's religion stubs at. By contrast, not so difficult to find out the points of differences between the two religions. Let's study the religion of the Aryans. Here, thanks to their religious culture, we easily make up a specific image. When the Aryans to India, they have a completely secular religion. They advocated expanding the society by pioneer. There are many similarities between the religion of the Aryans with the religion of the Greeks ... If you see the architecture of a temple of the Greek, you will see the Temple of Aryan people also like that. You will see the Aryans to believe in many gods are the natural phenomenon is personified. For example, we see the God Indra is the God of Thunder, symbolizing power, Agni is the God of fire, and Varuna is the God of water. We see religion is formed which teachers the tu is the most important, whereas with the Indus Valley civilization located hermit is again the most important face. In the Indus Valley Civilization, the abandonment of secular life is a moral ideal happy, while the religion of the Aryans is ideal to keep the House. With the Indus Valley civilization, people don't need to children, while with the religion of the Aryans, had children is the best thing. In the Indus Valley civilization when the practice of meditation, the Aryans who practice the sacrifice (creatures) in the religion-the sacrifice (the creature) is an important way to communicate with the gods, to triumph, to have children, to heaven. While the Indus Valley civilization to believe in Karma and rebirth, the civilization of the Aryans is not what the concept of rebirth. With the Indus Valley civilization, we have the concept of responsibility through series of lifetimes, but in civilization does not have this concept of Aryans. So the highest ideal was loyalty, and this virtue contributed to the strength of the community. Finally in the Indus Valley civilization, freed is the goal of the ethical life, the Aryans in civilization to heaven is the goal of religious life. Comments about heaven, for they heaven be stereotyped as a whole-life mural in the realms of life. Very hard to find the opposing attitudes of the two religions. So if we want to sum up the differences about the religion of two civilizations, we can say that the religion of the Indus Valley civilization insists on abandoning secular, meditation, reincarnation, karma, Liberation goals; In contrast religion of the Aryans civilizations emphasize real-life, physical well-being, wealth, authority, profit and sacrifice is the way to proceed to these goals. Food is hard to find a kind of the nature of the opposition of the religious attitude would more clearly as such. Moreover, there are two important components of the Aryans which religion we must remember is that the issue of caste i.e. the Division of each class in society, and the belief in the power of the Bible Da Guard. Two elements not seen in the Indus Valley civilization. Indian religious history from 1500 to 500 or 600 years ago, the time of the Buddha in the world, the history of 1000 years in India is a history of increasing opposition between two completely opposite views about religion. When the Aryans increasingly expansion across the continent and settled in India, and when the Giants use their exploitation; the views of the two opposing religions have influenced each other. Two of the same religious contrasts-with case-for. This merger itself is the merging of two large rivers. During the time of the Buddha in the world, as a result of this amalgamation was a religious scene very despicable. This very clearly when we consider a couple of things in the life of the Buddha. For example, we see that when the Buddha even born, there are two groups of people who predict the future of Mr. Asita's prediction (A Tu Da). Asita was a Taoist recluse, living on the kyffhäuser mountains, and is a Brahmin priest class. This is also proof of the similarities-between the two traditions. During the time of the Buddha, the Brahmin who started life in seclusion. Such is the thing never heard 1000 years ago. Shortly after, heard direction có108 Brahmin artists were invited to the ceremony to name the Crown Prince. Here, there is the evidence that the singer does not renounce the worldly life-an example of the inherent institutional civilization in the Aryans. Why two traditions-traditions of the Indus Valley tradition and the early Aryans too many differences, can merge be? We think the answer is that the sudden change of the Indian peoples living between the second time around 2000 before Highland and the time the Buddha in the world. The expansion of the Aryans ended after they annexed the Indian plain. The expansion terminate brought many social changes, political and economic. First, the social politics of the tribe evolved into the institutions of the country should have no longer a tribe would keep the separate nature of his loyalty. Now we have the national territory in which there are very many people in the tribes live together. The Kingdom of Magadha (Ma Da Masterpieces) by Bimbisara (Sa) during the reign of the Buddha is a typical of the Union territory. Second, we see today's nomadic lifestyle that change and become the lifestyle of collective agricultural settlement for so people today live in urban centres, from the natural power that they are gods. Economically, trade became important. So the beginnings of civilization of the Aryans, the monks and the soldiers are the most important face-the monks because the media can be with the gods-soldiers beat the enemy troops and brought the spoils back to the community. But now the family is increasingly becoming important. We can see the on in the Buddha, the famous disciple of the Buddha is the merchant Anathapindika-(Level-independent from) is one of them. The change of social, political and economic conditions contributed to the Aryans who openly accept the Taoist ideal of Indus Valley civilization. At first the Aryans annexes Indus Valley peoples by force, but 1000 to 2000 years later, we see this Aryans who increasingly influenced by the ideals of the Indus Valley civilization in the world, so. celebrate the beginning of the era of the Symbiosis of traditional distinction between Aryans and the Indus Valley tradition became increasingly difficult. Indeed, this event is a misconception that Buddhism against India, or Buddhism is a branch of India. About Buddhism, the majority originate from the religion of the Indus Valley civilization as the abandoned secular, meditation, karma, rebirth, the ultimate prize. Such is the important ideals in the Indus Valley civilization. Buddha's main shows his tradition is by origin the Indus Valley Civilization when He says his way of teaching is the way of the neck, and the purposes for which He is guiding purpose had from time immemorial. We Buddhists who also believe that the Buddha had six before the Buddha Sakyamuni's birth. All these points to see the connection between the Indus Valley tradition with the teachings of the Buddha. If we look at Buddhism and India, we will see a little more or less take from traditional Islamic Civilization of the Indus Valley Civilization tradition and Aryans. For example, if we study Buddhism, we see a large number of tenets derived from the Indus Valley civilization and a small number taken from the tradition of Aryans. So why do we see there comes to the Aryans in Buddhist, although the role of the spirit is only peripheral, an example of Aryans in the Buddhist tradition. On the other hand, if we look at a few schools of India, we see a large number of doctrines have been taken from traditional Aryans and a small number taken from the Indus Valley tradition ... we see the Division of the working class, the power of the Bible of the business the Aryans and the sacrifice of da Guard creatures have been focused. In parallel with these events, we find Buddhism speaks about the abandonment of secular, meditation, karma and rebirth. -ooOoo- ARTICLE II-THE BUDDHA «ENVIRONMENT CBasil I want to spend a little less time to talk about the life of the Buddha. We do not intend to spend a lot of time to talk about his career and life because most of his biography was recounted. But on this occasion, we would like to note about some important values through the life struggle. Previously, we spoke of the two religious traditions derived from two different origins in India, but eventually has to interact and merge. We can say that this interaction process had begun at the time of the Buddha in the world. We see the beginnings of the interaction and this process continues until a thousand years later when two of the best traditions and become difficult to distinguish. Perhaps not a coincidence that in a first place two traditions really intense collisions at known locations around the region, Madhyadesha currently is The East Uttar Pradesh and Bihar. Where are the Brahmins (She Was) considered a traditional challenge where the Aryans. The happening is when two religious traditions come together to form the atmosphere has a strong potential to help guide the development of a new religion. Broadly, we can see the life and teachings of the Buddha, in the book. In addition to the interaction of the two traditions, there are meaningful changes on society, politics and economy that we mentioned before. This has raised the consciousness of religion to the highest level of moral conscience. This always happens during the fluctuations in social and political causes people to look at the inside and turn to religion. When noticing the strong religious institutions of his father, the natural inclination is that they turn to religion, and this has contributed to the enhancement of activities religion and moral conscience. Such is the case of the sixth century before Western Resources. Outstanding value in the life of the Buddha that we want to say is that the three essential things: abandon secular, compassionate heart, and wisdom. Three virtue featured this over the lifetime of the key. Due to the random, no coincidence, these morals are on a par with achieving Nirvana because as you know, because we have three cell-should the weapon is mortal, death. Three-weapon that is taking part, and Si. In this range, we also have to remember is to abandon the secular is the antidote for the compassionate mind, is the antidote to anger, and wisdom is the antidote to delusion. Through the cultivate virtue, we can remove the umbrella-weapon in the mind and achieve enlightenment. So not a position concerned would make three virtue on featured not up in the life of the Buddha. Let's consider each section a and start with happy abandon. Some of the first evidence of the abandoned secular discovered since the Buddha was very young. Basics of secular waiver is to recognize all my life are suffering. When we recognize all the lives are suffering this brings to the province. Said another way, when the life is full of suffering, we started looking for something else. So why is the first Gauge of Four Soles. Recognizing life is suffering is the essence of the abandonment. You know the Prince All Da Hit the ceremony filled out every year at the age of seven. Here the Prince sees a landscape coincide being the tongue up, and sới banded the bird swallows live. See this scene makes the Prince pondered to the fact of his life, noticed that they kill each other because to eat and which is the source of suffering. Read the biography of him, we see right from a young age, He was already aware of life is suffering. If more reviews about the life of the Buddha, we will see the famous anecdote about four scene makes the Buddha renounced family life and pursuing an ascetic life to find the truth. The elderly, sick and dying and an ascetic monks makes Him see life like that, You feel insecurity, upset, and thought himself actually also not escape the elderly sick and dying. This perception led to him developing thoughts left abandoned, sex search for truth by abandon worldly notable Fair is the abandonment of worldly Prince All Da Hit is not a waiver because of frustration. He lived a very happy, but He saw the suffering in life, and found that although the joy of having fun to a degree, people still do not escape the suffering on. As such, he has renounced family life, finding enlightenment to our salvation. Next let's look at the Center's computer products from Ireland. Here we also see the virtues appear right from when the Buddha at a young age. A typical example is the most notable anecdotes injured swans. The tale is the same cousin's Threads She Hit Da picnic in the gardens surrounding the Imperial Citadel, the Threads She Hit almost all use bow and arrow to shoot a swans. Both are running to accommodate swans crashing down, but Prince Hit All Ða run faster should have to place before the swans. Swans in hand, hug Him affectionately it made Threads She Hit Da response, and certain that the bird is of him because he was the person who shot the bird. This kit offers you two this came thanks to a Sage, and it decides who has the right to keep the bird was the care of it rather than kill it. Here we see a typical example of the attitude and compassion of the Buddha was discovered through the identification of the nature of life is suffering. And then after the Enlightenment, the Buddha constantly expressed this virtue such in a famous anecdote when He hunts squirrels Tissa, a sick person that everyone in the Rising Communists bolster ties are recede. We consider the wisdom, virtue said on Tuesday. Wisdom is the most important of the three virtue because intellectually open to enlightenment. Wisdom eradicated the roots of ignorance is the basic cause of suffering. It is said that if we have to cut out a tree trunk and cònh, but not to spit out the roots, the tree will grow back again. Also, we can eliminate sexual involvement through the abandoned secular, but does not eliminate ignorance, check the yard can still happen. First of all there is intelligence thanks to meditation. We see right in at early, he has promoted the gifted focused thought simultaneously with the shooting of birds and kill insects. The story tells after witnessing the bird swallows the sperm, and the identification of the nature of life's misfortune, the Crown Prince of this young and he sat under a tree and started meditating. He passed the first steps of meditation by the method options-News (breath). We see him practice meditation right from childhood, and later when the renunciation and go in search of the truth, the first precepts that You apply is the Act of meditation. We know you learn meditation methods with two famous teachers Arada Kalama and Udraka contemporary Ramaputra. At the top we have to say to those discovered at Mohenjodaro and Harapa with images sitting in meditation posture. We have reasons to believe is a method of spiritual focus had since Tuesday Thousands ago Highland and two teachers is typical to traditional meditation. We see the Prince gave away two teachers because he found the meditation not only cannot terminate permanently are suffering. This is very important. He focuses on meditation is France located in the tradition of the Indus Valley Civilization, but He also went further beyond traditional meditation. So the word of the Buddha taught different doctrines of many other Indian schools, in particular about the teachings of the Yoga tradition. There are also differences between Buddhism and the other leaders about the tradition of thinking, because meditation alone was not enough. Meditation as we sharpened pencils, trim gióa for busy minds. Like when we trim the pencil, we trim it used on purpose to write, when we peel the gióa mind, the primary purpose of gaining wisdom. Occasionally the correlation between meditation and wisdom are the typical example as a torch. For example, we see an image to the torches in the dark room. If more draughty room in, we will see the sparkling torches. Also, if the hand tremor, lighting the torch will not stand a tea-chìn short, and we cannot see the image. Also, we want to find out the nature of all things, if we don't mind steadily, Yi, wobble in the aftermath of the emotional disturbance, we cannot go deep into the true nature of things. The Buddha discovered this during the night and enlightenment, he reached for the mind by meditation, He directed attention to the understanding of the nature of truth and penetrates the essence of all things. For the enlightenment of the Buddha is the direct result of a combination of meditation and wisdom of focus and consistent. We also found many other aspects of wisdom have manifested in the life of the Buddha, and of the most important aspects is the Central Dao. We are not discussing the extent and meaning of the middle path of ethics but also still admit enough to say that the most basic meaning of middle path Dao is the avoidance of amorous pleasures of the senses and maltreatment the body to excessive levels. The dress is important to speak up as Crown Prince has undergone a lavish life along six years of ascetic seclusion after leaving his father's Palace. Through the experience of myself and found that their extreme two frivolous, You revive the way Dao China to avoid extremism. Life of the Buddha had many important stages. If we view life is a lesson instead of a simple profile, including the names and places; If we begin to realize the value and exemplary virtue in his life, we will gain a deep understanding of the real meaning of the life of the Buddha.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/8/2017.