TU PRAYING THE DEATH OF PRAYER CHRIST.

The Enlightenment of Enlightenment and Compassion

The Bodhisattvas are those with the enlightened mind or the Bodhi mind or bodhicitta - a purely devoted heart to others and to attaining Enlightenment in order to benefit all beings as fully as possible. There are two levels of enlightened mind:

1- Expectations

2- Engaged

The enlightened mind  is a strong desire to overcome our shortcomings and realize our potential to benefit everyone. Enlightened mind enlightenment  means going into practice to attain this goal and receive the Bodhisattva Precepts to restrain from adversarial actions of the enlightened mind. The difference between the two levels is the same between aspiring to be a doctor and actually going to medical school.

Only Single Wishes and Enlightenment

The Enlightenment Mind  has two stages:

1- Simply wish to become a Buddha for the benefit of all beings.

2- Make a wish never to abandon this goal until the Buddha achieved.

With the vow of the enlightened mind, we promise to practice in 5 actions that will never lose our resolve. The development of mere condolences is related to this promise. The first 4 trainings help the determination of our enlightened mind not be reduced in this life. The fifth training helps us not to lose our determination in future lives.

Four Training for the Development of a Mind-Blowing Mind-Bearing Trend in This Life

1) Day and night, recall the advantages of enlightenment mind motives. Just as we easily overcome our tiredness and open our energy when we need to take care of our children, we can easily overcome all difficulties and use socks. All of our potentials when our primary motive in life is enlightened mind.

2) Strengthen and strengthen this motive by re-dedicating our hearts to Enlightenment and others three times a day and three times each night.

3) Try to strengthen the building of networks of positive energy and profound awareness (accumulation of blessings and wisdom). In other words, support others as effectively as we can, and do so with the utmost vigilance of reality.

4) Never give up trying to help anyone, or at least wish to do so, regardless of how difficult the person meets.

Training for Not Losing Enlightenment in Future Lives

The fifth verdict for the detailed training of our escape from the four types of dark attitudes and the reception of four types of discernment (four white acts). In each of these four types, the first is the darkness we try to put an end to, and the second is the kind of wisdom we try to absorb.

1) The permanent end of the deception of spiritual teachers, our parents or the Three Jewels. Instead, always be honest with them, especially in terms of motivation and effort to help others.

2) The permanent end of guilt or contempt for the Bodhisattvas. Because only the Buddhas can be sure who is truly the Bodhisattva, see people in a pure way as our teachers. Even if people act in vulgar and unpleasant attitudes, they teach us not to behave in these ways.

3) Permanently terminate the employment of others remorse for any positive work they have done. If someone made countless mistakes typing a letter to us and we shouted angrily, he might never want to help again. Instead, encourage others to be constructive and receptive, to act in overcoming their shortcomings, and recognize their potential to benefit others.

4) End permanently hypocrisy or conceit in our behavior toward others, in other words, concealing our faults and pretending to have the qualities we lack. Rather, being responsible for supporting others, is always honest and upright about our limits and capacities. It is cruel to be more promising than we can do, giving rise to the false hope of others. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/7/2017.