The experience of learning the Buddha through prayer.

The birth of the Buddha to bring peace to man and life, has been mentioned in many sutras: "I was born for peace, for happiness, for the benefit of gods and humans, For the love of life. With that ideal, he has gone through many trials, hardships, with his own experience to finally find the way out of suffering. Here we would like to introduce the Buddha's experience of learning recorded in the Holy Bible (No. 26, Sino-I).

In life, too, it is not coincidental, but it requires each of us to self-effort, self-seeking, self-reflection to reach the path of liberation for ourselves and others. The Buddha, too, through his practice and experience while still a Bodhisattva until the Supreme Audience sense level, the suffering of his life always haunts his mind, making him self Only, seek for liberation. Those experiences are divided into two types, that is the sphere and non-spherical.

1. What is the Fiesta?

"Here, the bhikkhus, a person who is himself birthing again seeking the birth, the old man himself looking for the old, sick himself ... dead himself ... sorrow himself ... himself Contaminated polls find the polluted. "

"Wife, male servant, female servant, goat, sheep, chickens, elephants, pigs, oxen, horses, horses, gold and silver are born, old, sick, dying, , polluted. These attachments are born, old, sick, dead, melancholy, polluted, and he holds on, engrossed, fascinated by them, himself born, old ... is polluted again. Find the birth, the old ... is polluted. These bhikkhus are thus called the Fibonacci. "

2. What is the Glory?

Here, the bhikkhus, somebody himself was born, after knowing the danger of being born, seeking the unborn, Supreme peace from the suffering yoke, Nirvana; I am old ... seek the old not ... myself sick ... seek the disease is not ... self is dead ... seek the immortal ... self polluted ... seek the non-pollution, Supreme stability From the suffering, nirvana. These so-called bhikkhus are holy. "

He told us that when he was still a Bodhisattva, he did not attain the level of equanimity, he went to seek the birth himself, he was old, he himself was sick ... he himself died ... his own sorrow. The sufferings haunting His mind and see their harm, He abandoned them and came to study with two famous masters of the time, Ālàra Kàlàma and Uddaka Rapaputta. When attained enlightenment with Ālàra Kàlàma, was declared by Ālāra Kālāma on the non-possession of the land. Then he thought not only Ālàra Kàlàma have faith, have diligent, have mindfulness, concentration, wisdom, I also have faith, have diligent, have mindfulness, have wisdom. Thinking that way, he tried his best and soon he proved it. But it is ultimately not directed to cups, glasses, cessation, tranquility, superiority, enlightenment, Nirvana, which only lead to the proof of non-possession. He renounced it, gone. Next came study with Uddaka Rapaputta, which was claimed by Uddaka Rapaputta on the non-idealist idea. Then he thought not only Uddaka Ramaputta has faith, is diligent, has mindfulness, concentration, wisdom, I also have faith, have diligent, have mindfulness, have wisdom. Thinking that way, he tried his best and soon he proved it. But in the middle, it is not directed towards the cup, the glass, the kill, the calm, the wisdom, enlightenment, Nirvana, but only to the non-ideal non-ideal. So he left the law, he left. He tried his best and soon he witnessed the dharma. But in the middle, it is not directed towards the cup, the glass, the kill, the calm, the wisdom, enlightenment, Nirvana, but only to the non-ideal non-ideal. So he left the law, he left. He tried his best and soon he witnessed the dharma. But in the middle, it is not directed towards the cup, the glass, the kill, the calm, the wisdom, enlightenment, Nirvana, but only to the non-ideal non-ideal. So he left the law, he left.

After renouncing the two Kålàma and Uddaka Rāapaputta, they had not yet attained the Blessed Fruit, then He came to Uruvela, chose a place of easygoing, easy begging, and He stayed there until he attained enlightenment. He himself was born, after knowing the danger of being born, seeking the unborn, Supreme peace from the suffering yoke, Nirvana; And prove them; Self is old ... seek the old ... not themselves sick ... seek the disease ... not themselves dead ... seek the immortal ... self sorrow ... seek the sorrow ... self polluted ... Topless peace from the suffering yoke, Nirvana and the proof of the non-pollution, Supreme peace from the suffering yoke, Nirvana. Then tri and ant arise in Him: "My liberation is not agitated. This is my last life, no more rebirth. "

After his enlightenment, he thought: "This law is very deep proof, insight, hard to witness, tranquility, nobility, super reasoning, miracle, only the new understanding. The masses are craving, craving, craving. For such masses it is difficult to see the theorem Idapacayatà Paticcasamuppada; This event is hard to see, ie the net of all action, the renunciation of all birth, death, separation, greed, Nirvana. If I preach that other people do not understand me, it's annoying for me, so annoying for me! " Sahamati Brahma knows the heart of the Buddha, immediately to the summit of his wish to remain in the world to sermon. Finally, he accepted Brahma according to the verse:

"The immortal door is wide open

For those who listen.

Give up the faith,

Not exactly his

Think of trouble,

I did not want to preach

Supreme magic,

Human beings. " (Brahma)

From there, he transported the dharma wheel. On the path of teaching Dharma he encountered the UFOnautist Upaka, who praised and asked him for what purpose he was ordained, who was the master and who he was legal. To assert that he is the teacher of heaven, he spoke up verse with the outaka upaka as follows:

"I, win all,

Ta, the most decorated.

All things are not infected,

The dissolved discharge solution.

We live without liberation,

End all thirst.

So we self,

Who do y?

I have no master,

As I have not,

Between the human world, heaven,

There is no one like me,

Applied in the life,

Supreme Master.

Self-level of sense,

Self-calm calm.

To turn the dharma wheel,

I came to Kàsi.

Cradled the immortal drum,

In the blind world.

"As the sage proclaims himself, the sage deserves an endless victory?"

"As I, the winner,

Those who persist,

Evil, I am revenge,

So, I'm the champion.

Hey, Upaka! "

Then he went to the deer garden to give way to the five monks who had previously practiced asceticism with him and the whole year attained Arahantship. Next, he said the teachings on the five stages of growth, the harms of the five stages of growth and the liberation of the five stages of growth. The colors are perceived by the eye, this color is pleasant, joyful, pleasant, stimulating sexual desire, attractive. The ear of consciousness ... the nose nose awareness ... the taste of the tongue ... the emotions of emotional, pleasant, happy, happy, stimulating sexual pleasure, attractive. This is called the year of education. If any genie or brahmana is bound, engrossed in these years of jhāna, do not see the danger, the liberation of their life, the subjects will brahman Into the reach of evil. There are no subjects or Brahman that are bound, Without being attracted to these five years of growth, seeing the danger, the liberation of them, and the use of them, these subjects, Brahman will not fall into the hands of evil. In order to do so, it is necessary to attain the Four Noble Truths, the Four Noble Truths, and the Four Noble Truths of the Mind.

Thereby, we recognize the progress of the Buddha from being a Bodhisattva to the Supreme Bodhi, he always tried himself, not rely on anyone, but only thanks to Belief, effort, thought, determination, wisdom. Even Ālàra Kàlàma and Uddaka Rāapaputta are the two famous masters of the day, still do not make him achieve the aspirations of liberation. That, he once taught the monks, "Be bhikkhus, let life be your lamp (attadipà viharatha), do not be like other people. Taking the Dharma as a lamp, taking the Dharma as a refuge, refraining from anything else.

In summary, his experience recorded in the prayer has proved that in the spirit of selfless and confident in his own power, he torched the torch with the faith of the world, In the dark night, bring the way out of suffering for humanity.

------------------

Central Business 
Majjhima Nikaya

The 
Sutta (Ariyapariyesan sutta)

I heard this:

One time in the Savatthi, in Jetavana, garden Anathapindika (Anathapindika).

Then, in the morning, he covered his pillow and took the bowl to Savatthi for alms. There are a large number of monks who came to Phra Ananda in, after arriving, told Phra Ananda:

- Sage, for a long time we have not been in the face of the Buddha lecture. Really, Sage Ananda, if we were in the face to hear the Sun lecture!

- The Venerables go to Brahmana Rammaka, and the Venerables will be in the face to hear the Buddha lecture.

- Yes, sage.

These monks obey the Messenger Ananda. Then the Exalted, begging in Savatthi finished, after the meal on the way back to begging, to call Phra Ananda:

- Ananda, let's go to Pubbarama, the throne of Migaramatu for lunch break.

- Yes, White World.

Phra Ananda obey the Buddha. Then the Blessed One and Ananda went to the Pubbarama, the Migaramatu, for lunch. The Sun in the afternoon from the Meditation stand up, call Phra Ananda:

- Ananda, let's go to Pubbakotthaka to wash our hands, wash our feet.

- Yes, White World.

Phra Ananda obey the Buddha. Then the Blessed One with Ananda went to Pubbakotthaka to wash his hands, wash his feet. After washing his hands, washing his feet in Pubbalotthaka finished, the Buddha stood on the shore, a sheet of medicine, drying his hands and feet. Then Sun Ananda Buddha:

- Lord Buddha, the vagina of Brahman Rammaka not far; The Blessed One, Brahmin Rammaka's flat is lovable; The Exalted, Brahmin Rammaka's vivacity is good; Blessed One, goodness, if the Exalted for compassion to the Brahmin Rammaka flat!

Blessed silent acceptance. Then the Blessed One went to the Brahmin Rammaka's flat. At that time, a large number of monks were meeting in Brahmin Rammaka's flat to lecture. The Sun stood waiting outside the door until the sermon finished. Bhagavan knew the sermon was done, then clears and knocked on the door. These bhikkhus open the door to the Blessed One. Then the Blessed One stepped into Brahmin Rammaka's flat and sat on the prepared space. After sitting, the Blessed One calls the rate-

- Monks, what are you meeting today? And what is the story among the Interrupted?

Well, the story between us belongs to the Blessed One and that story is interrupted when the Blessed One arrives.

- Monks, it is good to be good when they are male, because of the renunciation of faith, abandon family, live without family, meet together to discuss the law. The monks, when they meet together, have two things to do: discuss the dharma or keep the silence of the saint.

(Two types of demand)

Monks, there are two types of this demand: the sacred and the non-spherical. Bhikkhus, and what is the sphere? Here, the bhikkhus, some self-reborn birth-matched the birth of the child, himself old looking for old ones, himself sick ... himself dead ... self-sorrow ... himself Is polluted again polluted polluted.

What, according to the callers, is born? Behold, bhikkhus, wife and children are born; Male servant, female servant is born; Goats and sheep are born; Chickens and pigs are born; Elephants, cows, horses, mares are born; Gold and silver are born. Monks, these clinging clans are born, and he holds, crave, enchanted by them, gets himself reborn in the womb of birth.

And these monks, what follow the old called? Behold, monks, wives and children are old; Male servant, female servant is old; Goats and sheep are old; Chickens and pigs are old; Elephants, cows, horses, mothers are old; Gold and silver are old. Monks, these clinging are old, and he holds, engrosses, enthralled them, finds himself old again seeking the old.

And this the monks, what follow the Called sick? Behold, monks, wives and children are sick; Male servant, female servant is sick; Goat and sheep are sick; Chickens and pigs are sick; Elephant, cow, horse, horse are sick. The monks, the clinging clans are sick, and he is holding the craving, enchanted by them, sick himself to find the sick again.

And these monks, what do you say is dead? "Monks, wives and children are dead; Male servant, female servant is dead; Goats and sheep are dead; Chickens and pigs are killed; Elephants, oxen, males, mares are dead. Monks, these clinging hands are dead, and he holds, craving, fascinating them, dying himself to seek the death.

And these monks, what follow the Called sorrow? Behold, monks, wives and children are melancholy; Male servant, female servant is melancholy; Goats and sheep are melancholy; chickens and pigs are melancholy; Elephants, cows, horses, males are sad. Monks, these clinging clans are melancholy, and he holds, engrosses, delights them, melts himself to seek the sorrow.

And these monks, what according to the Called are polluted? Behold, monks, wives and children are polluted; Male slave servant is polluted; Goats and sheep are polluted; Chickens and pigs are polluted; Elephants, cows, horses, mares are polluted; Gold and silver are polluted. And these bhikkhus, the clinging clans are polluted, and he holds, engrosses, enthralled them, pollutes himself and searches for the contaminated. Monks, so called non-glory.

And these monks, what is the bridge? Here, the bhikkhus, a person himself was born, after knowing the dangers of being born, seeking the unborn, supreme peace from the suffering yoke, Nirvana; Old age, after knowing the dangers of being old, seeking for the old, unsurpassed peace from suffering yams, Nirvana; I myself am sick ... the disease is not ... my own death ... the immortal ... my own sorrow ... the sorrow ... self pollution, after knowing the harm of pollution, seeking the non-pollution , Supreme peace from the suffering yoke, Nirvana. Monks, therefore, are called the Glory.

(Glorious Redemption)

I, too, before the Enlightenment, when not proof of Enlightenment, as a Bodhisattva, himself reborn to seek the birth, the old self, Old, sick himself ... dead himself ... sorrow himself "... self polluted to find the polluted. Now, I think: "Why, I myself was born again seeking the birth, the old myself ... (as above) ... self pollution is finding the missing cell imbue? So I, myself born, after knowing the dangers of being born, seek the unborn child, the highest peace from the suffering yoke, Nirvana; To be old ... to be old ... to be sick ... to be sick ... to die ... to die ... to die ... to be sad ... to sorrow ... to sorrow ... to be self-polluted, to know the dangers of The infected, seek the unpolluted, supreme peace from the suffering yoke, Nirvana.

Then monks, after a while, when I was young, adolescent, black hair, full of youthful blood, in the golden age of life, although parents are not satisfied, tears Full of face, mourning, hair shaved, haircut, left home, abandoned family, living without family.

I go out so, a person looking for something good, seeking the ultimate supreme peace path. I came to Alara Kalama, when I finally came to Alara Kalama: "Kalama sage, I want to live in this law." Behold, the monks, heard this, Alara Kalama said to me: "Master, live (and stay). This French is so, make wise people, as soon as his tutor (self taught), self-knowledge, self-confidence, self-gain and stay. O bhikkhus, and soon enough, I understood it quickly. And this, monks, to the problem of the lips and the problem of speaking, the time we speak the teachings of the wise and the teachings of the elders (Venerable), and I think that I am like other people. Also, I know and I see.

"Monks, I think the following:" Alara Kalama declares this dharma not just because of faith: "After self-knowledge, self-realization, self-gain, I just reside." Certainly Alara Kalama knows this dhamma, see this dhamma before settling. " O bhikkhus, then I go to Alara Kalama, after coming to Me and telling Alara Kalama: "To the extent that Kalama, to what extent, he self-knowledge, self-attainment, and proclaims this dharma Behold, the monks, said, Alara Kalama proclaims the Outer Kingdom.

Then monks, I think: "Not only Alara Kalama has faith, I also have faith. It is not only Alara Kalama who is diligent, I also have diligence. It is not only Alara Kalama who has mindfulness, but also mindfulness. It is not only Alara Kalama that is intended, I am also planning. It is not only Alara Kalama who has wisdom, I also have wisdom. Let us try to attest to the dharma that Alara Kalama proclaims: "After self-knowledge, self-confidence, self-gain, I dwell."

Then bhikkhus, soon after self-knowledge, self-evidence, quickly reached the dharma itself, I stay. Then, bhikkhus, I go to Alara Kalama, after arriving, I say to Alara Kalama: "Sensei Kalama, is this sage self, self, "Yes, Sage, I have self-confidence, self-confidence, self-reach and declare this to such level." - "Sage, I also self-confidence, self-confidence, self-reach and declare this to such extent." - "It's good for us, It's good for us, when we see a fellow practitioner like Sun worship! France, which I self-knowledge, self-achievement, self-proclaimed, and declared, that sage he is self-knowledge, self-confidence, self-gain and stay; The method that Sage self-knowledge, self-achievement, self-gaining and staying, that I self-knowledge, self-witness, self-reach and declare; The solution that I know, That sage he knows; The method that Sage know, the law he knows. How I am, Sage is like that; How sage, I am so. Come here, sage, let's take care of this congregation! "

Thus, monks, Alara Kalama, my Teacher, set Me, his disciples on a par with him, and worshiped Me with supreme devotion. We are thinking: "This law does not aim at the cup, not towards greed, not toward death, not towards tranquility, not towards higher mind, not towards enlightenment. , Not toward Nibbana, but only to the attainment of Indigenous origin. " Thus, bhikkhus, I do not respect this dharma, and renounce it, I leave.

Then, monks, I, who seek what is good, seek the supreme supreme supreme peace. I went to Uddaka Ramaputta, when I was done I told Uddaka Ramaputta: "Sage, I want to live in this law virtue. To say this, the monks, Uddaka Ramaputta said to me: "O Messenger, live (and stay), this dharma, so that the wise man soon as his tutor (only Teach) self-knowledge, self-confidence, self-gain and stay. O bhikkhus, I thoroughly understood it quickly. And to these monks, to the problem of the lips and the matter of speech, my time speaks the doctrine of the wise, and the teachings of the Elder (Venerable), and I consider myself as human. Otherwise, I know and I see.

This is not the case with monks. "Rama declared this dharma not because of belief:" After self-knowledge, self-realization, self-gain, I will reside. " Certainly Rama sees this dharma, knows this dharma, then settles. " O bhikkhus, then I go to Uddaka Ramaputta where, after coming to Me, I tell Uddaka Ramaputta: "To what extent, Lord Rama, self-knowledge, self-attainment and proclaimed this dharma? "Monks heard this, Uddaka Ramaputta proclaimed the non-idealist idea.

Then monks, I think: "Not only Rama has faith. I also have faith. Not only Rama is diligent, I also have diligence. It is not only Rama who has mindfulness, but also mindfulness. It is not only Rama who is destined, I also intend. It is not only Rama who has wisdom, I also have wisdom. Let's try to prove the dharma that Rama declares: "After self-knowledge, self-evidence, self-gain, self-reside."

Then bhikkhus, soon after self-knowledge, self-evidence, quickly reached the dharma itself, I stay. Then the monks, I go to Uddaka Ramaputta in, after arriving, I told Uddaka Ramaputta: "Sage Rama, is this Sage has self-confidence, self-reach, "Yes, Sage, I have self-confidence, self-confidence, self-reach and declare this to such level." - "Sage, I have self-confidence, self-witness, self-reach and declare this to such a level." It's beneficial for us! It was very good for us, when we saw a fellow practitioner like Sun. The French that I, self-knowledge, self-reach and declare, that law Sage self-knowledge, self, attain self and stay; The method that Sage self-knowledge, self-achievement, self-gaining and staying, that I self-knowledge, self-witness, self-reach and declare; The solution that I know, That sage he knows; The method that Sage know, the law he knows. How I am, Sage is like that; How sage, I am so. Come here, sage, let's take care of this congregation! "

Thus, the monks, Uddaka Ramaputta-my Master, place me, his disciples on a par with him, and worship me with supreme devotion. I think: "This dharma is not directed towards the libel, not towards lust, not toward the passive, not toward tranquility, not towards the higher mind, not towards the enlightenment, Not toward Nibbana, but only to the attainment of the non-idealist idea of ​​origin. " So, monks, I do not respect it and renounce it, I leave.

Monks, I, who seek what is good, seek the supreme supreme peace path, travel in Magadha country and come to Uruvela. ). Here, we find a pleasant place, a comfortable forested cliff, a bright river that flows close by, with an easily accessible wading spot, and surrounding villages that are easily accessible for begging. "Monks, then I thought to myself," What a pleasant place, a happy forest, a bright river near, with a pleasant, easy, and around villages. Covered easily for alms. What a place just enough for a compassionate son need to be diligent. And here, monks, I sat down at that place and thought, "It is just enough to be diligent."

(Enlightenment)

Then bhikkhus, I myself was born, after knowing the harm of the birth, seeking the non-living, supreme peace from the suffering yoga, Nirvana and have witnessed the non-birth , Supreme peace from the suffering yoke, Nirvana; He himself is old, after knowing the dangers of the old, seek the old, the most unscathed from the suffering, Nirvana; And have witnessed the old, unsurprising peace from the suffering, Nirvana; He himself is sick, after knowing the dangers of the sick, seeking the sick, unyielding peace from the yams, Nirvana and have witnessed the disease, supreme peace from the suffering Yoga, nirvana; Death itself, after knowing the dangers of the dead, seeking the non-dead, the supreme peace from the suffering yoke, Nirvana and have witnessed the non-death, supreme peace from the suffering Yoga, nirvana; Suicide itself, after knowing the dangers of the sorrow, seeking for the sorrow, the supreme peace from the suffering yoga, Nirvana and have witnessed the sublime, supreme peace from the suffering Yoga, nirvana; Self is polluted, after knowing the harm of the polluted, seeking the unpolluted, supreme peace from the suffering yoke, Nirvana and have witnessed the non-pollution Peace, from the suffering yoke, Nirvana. And knowledge arises in me. My liberation is not shaken. Now is my last life, there is no birth again. Supreme peace from the suffering yoke, Nirvana and have witnessed the non-pollution, supreme peace, from the suffering yoke, Nirvana. And knowledge arises in me. My liberation is not shaken. Now is my last life, there is no birth again. Supreme peace from the suffering yoke, Nirvana and have witnessed the non-pollution, supreme peace, from the suffering yoke, Nirvana. And knowledge arises in me. My liberation is not shaken. Now is my last life, there is no birth again.

"Monks, then I think the following:" This law proved by me, it is deep, difficult to see, difficult to evidence, tranquility, nobility, super reasoning, miraculous, brass. The masses are craving, craving, craving. To the masses of lust, craving, craving for love, it is hard to see the theorem Idapaccataata Paticcasamuppada; This event is hard to see; Ie the net of all action, the elimination of all birth, death, separation, greed, Nirvana. If now I preach that other people do not understand Me, such a time is so hard for me, so annoyed to me, so annoying for me! "Monks, then incurable, never before Hear, be raised in Me:

Why do we say the Dhamma, to be 
realized difficult? 
Those who still play, 
difficult to realize this law.

Go upstream, profound, 
difficult to see, delicate, 
loving ignorant ignorant, 
Not see this law.

Then, monks, with such reflections, my mind turns toward passive immunity, not wanting to preach.

O bhikkhus, then the Sahambati Brahman who knows my mind; With his mind, he thought: "Alas, the world will destroy, the world will be ruined, if the mind of the Tathagata, Arahant, Do not want to lecture ". Then bhikkhus, the Sahambati Brahma, as a stretching arm stretching arm, or stretching arm; Also, he disappeared from the Brahma world, and appeared before me. O bhikkhus, then Sahambati Brahman put on his upper shoulders with his arms around me and told me: "Lord, let sermon! White Sun, please teach! There are those who are less dusty and will be harmed if they do not hear the Dhamma. (If heard), these can understand the Dharma. " Behold, monks, says Sahampati said. After saying so,

Once in Magadha, 
the impurity of 
France , the mind defiled by France, 
Do reflect on the action. 
Open wide, 
This immortal door. 
Let them hear the Dharma, the 
Pure Impurity.

As standing on the rock, 
On the top of the mountain peaks 
Some people standing looking down, 
gathering beings. 
Likewise, the Blessed One, the All- 
rounder, goes 
to the throne, 
Builds on the Dharmakaya Dharma 
, 
Looks at the boredom, 
The sorrows of the oppressed 
,

Stand up the Hero, 
the victorious battlefield. 
The chief traveler, the 
Debt Collector. 
Go around the world, 
the Chief Justice! 
Be the dharma, the 
listener will understand!

O bhikkhus, after knowing Brahma's request, because of compassion for sentient beings, to the Buddha's name, I look around the world. The monks, with Buddha labels, we see the class of beings are less dusty life, more dusty life, there are benefits, basement, class nature, evil nature, class easy to teach, difficult to teach, And some see the danger of reincarnation in another world and the danger of doing wrongdoing. As in the blue lotus pond, pink lotus pond or white lotus pond, there are some lotus, pink lotus, or white lotus underwater, growing up in the water, not out of the water, nourished under water. There is a lotus, lotus or white lotus growing under water, growing up in the water, reaching out to the water. There are some blue lotus, pink lotus or white lotus underwater, growing up in the water, rising out of the water, not soaked in water. Likewise, these monks, with Buddha labels, we see the class of beings are less dusty life, more dusty life, have the benefit of base, padded, classy nature, evil nature, easy to teach class, Hard to teach, and few see the danger of reincarnation in another world and the danger of doing wrongdoing. And these monks, I say the following verse with the Sahamati Devha:

Immortal doors open, 
For those who listen. 
Give up your belief, 
not exactly. 
Self-thinking nuisance, 
I did not want to preach, 
Supreme Dharma Dharma, 
Between human beings. 
(Brahma)

The monks, then Sahamati Brahma thought to himself: "I gave the Buddha the opportunity to preach," worshiping Me, the right side towards Me and disappear in place.

I think to myself, "Who will understand this Dhamma first?" Conscious, multi-literate, wise, have long lived less dusty life. Let's first lecture for Alara Kalama, who will soon understand this Dhamma. O bhikkhus, then the devas come to me and say: "Alba Kalama is seven days already." Then knowledge dawned on me: "Alara Kalama has been together for seven days." Now, monks, I think: "What a great loss to Alara Kalama: If you hear this, Alara Kalama will understand quickly."

Then, bhikkhus, we think again: "Whom do I preach to one first? Then monks, we again think: "Now there is Uddaka Ramaputta - a knowledgeable, multi-literary, wise, have long lived less dusty life. Let us first give Uddaka Ramaputta the first sermon. He will soon understand this Dhamma. "Then the devas came to me and said," Well, Lord Uddaka Ramaputta died yesterday. " Then the idea dawned on me: "Uddaka Ramaputta was yesterday." Now, monks, I think: "What a great loss to Uddaka Ramaputta. If you listen to this, Uddaka Ramaputta will understand quickly. "

O bhikkhus, then I think: "I will preach to anyone first? Then, monks, we think: "This group of five monks has been serving us while we have been diligently working, that group is very helpful. Let us first give the first sermon to the group of Bhikkhu! "Then, monks, we think:" Now, where is the bhikkhuni group? "O bhikkhus, Human beings, we see the group of five bhikkhu is present in Baranasi (Three complaints), in Isipatana, Deer Park. Then, monks, after staying in Uruvela for a long while, I set off for Baranasi.

(Opening the Dharma)

Bhikkhus, a pagan puritan named Upaka, saw Me when I was walking on the path between Gaya and the Bodhi Tree. After seeing, he told me:

"- Sage bases are wise. The skin of Sage is pure, pure. Hey sage, for what purpose, sage monk? Who is the Teacher of the Sage? Who sage meditation happy joy?

Behold, the bhikkhus, when I say this, I say to the deva Upaka:

"- Ta, the winner of all, 
I, the most Pure Mind. 
All dhammas, not infected, 
All methods, rupture. 
I live liberated feet, 
all the craving. 
So I self-conscious, 
And who y?

I do not have a Master, a 
Level I do not have. 
In the middle of the world, 
there is no one like Me. 
Applied 
Master Degree in the world, the Supreme Master. 
Self-righteous Enlightenment, 
I calm and calm.

To transfer the French wheel. 
I came to Kàsi. 
Hole on the immortal drum, 
In the blind world. "

"- As the Sage has claimed himself, Sage deserves the Infinite Victory. "

"- Like me, the false gods, 
those who persecute , the 
Evil, I look back, 
so I am champion." 
(Upaka)

Bhikkhus, after being told so, the pagan Upaka says to Me:

"- Sage, hope that is the case.

Having said that, Upaka shook her head and followed another.

Monks, then I go to Baranasi, Isipatana, Deer Park, and go to the group of five monks. The monks, the group of bhikkhus, when they saw me coming from far away, agreed as follows: "Behold, the sage Gotama is coming; He lives in prosperity, has abandoned his life, has returned to material life. We do not worship, do not get up, do not take the bowl. Put a seat, and if he wants, he will sit. " But monks, but when I come near, that bhikkhu can not hold the right thing agreed. Someone came to pick me up and take the bowl, someone arranged the seat, someone brought water to wash feet. But they called me by name with the word Sage (Avuso).

Behold, the rate-when I hear that, I say to the group of five-rate:

"- Monks, do not call me by name and use the name Sage. O bhikkhus, the Tathagata is the Arahant, the Enlightened One. Let the ear fall, the immortal one has attained, I teach, I preach. Living soon after the recommendation, the sooner he, after self-knowledge, self-attainment, self-right in the present, the purpose of the virtues of the virtues that the monk, the monk, renounce the family, live Family, the He will stay. "

Behold, monks, when they say this, say,

With this lifestyle, with this practice, with this ascetic, sage did not witness the supernatural, the knowledge, the worthiness of the saint, this how the sage, with sticky Living with wealth, with the return of material life, can be the French superhuman, the viewer is worthy of the Holy? "

O bhikkhus, when I say this, I say to the five group-rate:

"- Monks, Tathagates do not live well, do not give up the need to return to material life full. O bhikkhus, the Tathagata is the Arahant, the Enlightened One. O bhikkhus, let the ear drop, the immortal Fa has attained, I preach, I preach. Living soon according to the advice, he soon, after self-knowledge, self-attainment, right in the present, the purpose of the deity of the good deed that the monkhood, leaving family, You will stay. "

O bhikkhus, for the second time, the group of five monks said to me:

"Gotama, with this life ... (as above) ... view the Holy Grail worthy?"

O bhikkhus, the second time I say to the five groups-rate:

"- Monks, Tathagans do not live well ... (as above) ... you will stay."

O bhikkhus, the third time, the group of five monks said to me:

"Gotama, with this life ... (as above) ... view the Holy Grail worthy?"

O bhikkhus, when I say this, I say to the five group-rate:

"Do not you say that I have never said this before?"

"- The Lord, never like that. "

"- Monks, the Tathagata is the Arahant, the Enlightened One. Let the ear fall, the immortal one has attained, I teach, I preach. Living soon after the advice, he soon, after self-awareness, witness, self-right in the present purpose of the supreme virtue that the monkhood of the monk, renounce the family, live Family, you will stay ".

Monks, I have done for the group of bhikkhu accept. O bhikkhus, I preach to the two monks. The other monks go begging. The food that these monks alms brought home, enough to feed the group of six people. O bhikkhus, I preach to bhikkhus. The other two monks go begging. Food that these two monks alms brought bring enough to feed the group of six people. After bhikkhus, the bhikkhus, after being preached by Me, after being recommended by me, after knowing the danger of the birth, seeking the non-birth, Peace and stability, escape from the suffering, Nirvana, and have witnessed the non-living, upper security, escape the suffering yoke, Nirvana, the old self ... not old ... yourself Disease ... the sick ... the dead themselves ... the non-dead ... self-grief ... the sorrow ... the self is polluted, After knowing the harm of the polluted, seeking for the non-polluted, unsurpassed stability, freeing from the suffering of yoke, attaining Nirvana, and having witnessed the non-pollution, Free from the suffering, Nirvana. Tri and ants arise in their place: "Our liberation is not wavering, this consciousness as it appears is the last life. Now is not born again.

(Year of education)

Monks, there are five sex education. What year is it? The colors are perceived by the eye, this color is pleasant, pleasant, pleasant, pleasant, stimulating sexual pleasure, attractive. The perception of consciousness ... (as above) ... the nose nose awareness ... the tongue awareness ... the emotional body is emotional, pleasant, pleasant, pleasant, stimulating sexual desire, interesting. This, monks, is the year of reincarnation.

The monks, brahmins, brahmans who are bound, absorbed, entangled in this year of adulthood, do not see the danger of them, do not know the exit They, which use them, must be understood as: "You who have fallen into mischief, have fallen into calamity, have been used by Abraham as you will." The monks, like a trapped deer in a jungle, should be understood as: "It has fallen into misery, has fallen into disaster, has been used by hunters as well. want. When the hunter arrives, the deer can not leave as he wants. Also, the monks or Brahmins are bound ... (as above) ... has been used by Devil as desired.

Monks, brahmanas or brahmanas who are not bound, unconcerned, uninterested in the fifth year of adulthood, see their danger, know the From them, and use them, they should be understood as: "You do not fall into misfortune, do not fall into disaster, not be used mad as the will." The monks, like a deer living in the forest, do not fall trapped to lie down, the deer should be understood as: "It does not fall into misfortune, it does not fall into disaster, it is not human Hunters use as they wish ". When the hunter arrives, the deer can leave as he wishes. So, monks or Brahmins are not tied up ... not used by madam as desired.

Bhikshu, like deer living in the forest, walking in the forest, peace of mind it, peace of mind it, peace of mind it sitting, peace of mind it lies. Why so? Monks, because it goes out of the hunter's reach. Likewise, bhikkhus, a bhikkhu-awareness, evil evildoers, and first meditation, a state of bliss, due to linguistics, has a range. It is called bhikkhus, a monk who has blinded the blind, has eliminated all traces, has gone out of sight evil.

Bhikkhus, bhikkhu again, and the fourth, the second stay and stay meditation, a state of bliss by birth, not free range, not static one. It is called bhikkhu, the bhikkhu, who is beyond the sight of the Devil.

Monks, monks again, peaceful glasses, mindfulness of mindfulness, pleasant feeling that the holy people call the discharge of meditation, witness and meditation third residence. It is called bhikkhu, the bhikkhu, who is beyond the sight of the Devil.

The rate-pretentious again, relinquent sadness, discharge suffering, eradicate happiness first feeling, testimony and meditation fourth, not suffering, not lost, discharge the concept of pure. It is called bhikkhu-bhikkhu ... beyond the eyes of the Devil.

Bhikkhu, again bhikkhu goes beyond all appearances, eliminates all obstacles thought, no intention of the ideal, rate-thinking: "Unhappiness is boundless, Boundless country. It is called bhikkhu, the bhikkhu, who is beyond the sight of the Devil.

Bhikkhus, again bhikkhu beyond all Non-boundless, thought: "Consciousness is boundless, proof and shelter Consciousness boundless. It is called bhikkhu, the bhikkhu, who is beyond the sight of the Devil.

Monks, bhikkhu again, transcend all the boundless consciousness, thinking: "Nothing," and evidence of non-possession of the land. It is called bhikkhu, the bhikkhu, who is beyond the sight of the Devil.

Bhikkhus, bhikkhu again, transcend all Indigenous origin, witness and abode Non-perception non-ideal. It is called bhikkhu, who is beyond the sight of the Devil.

O bhikkhus, again bhikkhu transcend all non-ideal non-idealism, proof and abode. After seeing by wisdom, the gobbled or excluded. It is called bhikkhus, who has been blinded by evil spirits, who have destroyed all traces, have gone out of the sight of evil. He is beyond all sorrow in life. An inseparable mind, peace of mind that stands, peace of mind that sitting, peace of mind is located. Why? Bhikkhus, because he was beyond the reach of evil.

The Buddha preached so. The rate of benediction, the faith teaches the Buddha.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2017.