The Buddha and his Dharma.
In fact, the Buddha does not have any general principles to teach us, except the middle path of dependent origination; To release all suffering in our lives. But the very path itself is only a means. Therefore, every principle that deals with the basis for bringing sentient beings to the liberation of suffering, they are the middle way. So they are just means to treat the disease of the body only. Moreover, the principle is always bound, Therefore the issue of liberation was posed by the Buddha as a prerequisite for an experience of means; Through which the means of living considered as a cognitive object will be overcome, all of which become the means of transport for a salvation for themselves. And so the Buddha's teachings when he was used as a means of treatment is nothing. But, even while the Master was in the world; His teachings were misrepresented and misunderstood consciously by the heathen, who represented the heathen at that time as Ni-Marian [1] of the pagan sect.
In the chapter on the medicine of the Four Parts of Law (Acts 22, q. 42, pp. 871b) speaks of humiliation, the story says: " The Blessed One is at Vaisali. Then General Tu-ha [3] was the disciple of Ni-kien. At the road, [5] Five hundred Leah sat eating, they used countless means to praise the Buddha, the Dharma, the Sangha. At that time, General Tu-ha at the seat heard countless means to praise the Buddha, Dharma, Sang should be born, trust, want to see the Buddha.
He thought this way: <Nowadays, I can come to Nibbana to go to Cu-talk.> Then, Tu-ha said to Ni-bok, " I want to go to Sa-Cu »
Ni-kien said:"
He advocated doing. [5] Cu-calligraphy disciple theory should not do. Well, do not go there. »
Then General Tu-ha withdrew his intention to see the Buddha before. The second and third Lunatics also praised the Buddha, the Dharma, the Sangha. General Tu-ha when listening to the second time, the third time such praise, thought this way: <Now let's go to Cu-talk, do not have to farewell Ni master. Then, Tu-ha came to the Buddha, bowed to his feet and sit back to the side. Lord Buddha used a variety of means of speaking, legal, and happy.
Tu-ha listening to the Buddha means means of reborn great joy that the Buddha said: " I heard Cu-negotiate the disciples by theory should not do. The sarcasm of such rumor, is it true, is it true of Dharma? »
The Buddha said to Taha:"
There is the means by which to say that I teach the disciples by doctrine not to do ; That statement is true, just like the dharma. Having the means to say, I teach the disciples by theory should do; That statement is true, just like the dharma. There is the means by which to say that I teach the disciples by dhammas; [6] That statement is true, just like dhamma. There is the means by which to say, Taoist disciples by means of evil deeds; [7] this statement is true, as French. There is the means by which to say that Taoist discipleship by means of submission; [8] this statement is true, true. There is the means by which to say, Taoist disciples, that is the term by the law of death; [9] the word is true, as French. I have the means to say that Taoist disciples that <My birth has ended; No longer regenerated> [10]; That statement is true, just like the dharma.
I have the means to say that I have taught the disciples that I have come to the pointless, inscrutable theory; [11] that statement is true, just as it is. » The Buddha said to Taha "
Why do not you say <Do not> do> to teach the disciple, that the word is true,
» « I say not, do not do three evil evil: evil body, mouth speak evil, evil mind.
«I say, should do three good things.
«I say <Dhamma chapter>, is the phase of craving, fairy, foolish.
«I say <legal defamation [12]> is an immoral dissatisfaction due to Karma, speech, and mind.
"I say the subordinate [13]> is the craving for greed, dirt, foolishness.
«I say <kill> is to destroy the evil dark, evil.
«I say« my birth is over »is saying that my birth has ceased, there is no fetus, and again teaches man to cut off the birth and death.
«I say <to innocence> is not afraid of myself, comfort beings.
«Tu-ha! That is, there are conditions to say that I teach the disciples by the doctrine;
" Through this passage, it shows us that the method of teaching of the Buddha is beyond the means of means; But the media means the natural state of multiple enemies. Hence, his way of teaching always depends on the means and conditions of teaching, so the principles of teaching also become diverse. Therefore, there are no rules for his teaching.
As the Buddha taught in the passage above, he firstly affirmed the erroneous perception of the heathen regarding his teachings, either accidentally or unconsciously For fear that his disciples will be subdued should give the inconsistency that they do not come). They cling to bias, do not know the means of temporary distinction intended to counter, But only clinging to a few teachings, and for that is the policy of the people, in addition to being false, then aimed at the cheek.
Then he explained the cause and effect of the conditional origination (there is medicine, there is medicine is a disease), but here He aimed at the induction of enlightenment, turning suffering into joy, transforming the divine for all. object when there are conditions means to: « why I say <not to do> ... until <space fearless> to teachers of disciples, that that statement true, as Justice [14]?»
« We should not do three evil deeds: evil deeds, evil mouths, evil thoughts.
«I say, should do three good things.
«I say <Dhamma chapter>, is the phase of craving, fairy, foolish.
«I say <legal evil> is an evil law of evil because of Karma, Speech, mind.
«I say <legal> is to pay attention, courteous, foolish.
«I say <kill> is to destroy the evil dark, evil.
«I say« my birth is over »is saying that my birth has ceased, there is no fetus, and again teaches man to cut off the birth and death.
«I say <to the lieutenant [15]> is not afraid, comfort the beings themselves.
«Tu-ha! That is, there are conditions to say that I teach the disciples by the doctrine; <Towards fearlessness>, that statement true, just as the law. »
From the questions « I heard Cu-talk teaching disciples in theory should not do. Such rumors are true, is it true of the Dharma? » The Buddha himself asserted that he had taught his disciples so. Not only that, The Buddha also introduced a series of other methods of teaching, and to himself answered why he said <not to do> ... to <the bankrupt> . Here, the Buddha not only asserted that he had taught his disciples not to do, but also to teach . General principle of his preaching is dependent, in order to counter all diseases of beings. So any time, no matter where one wonders whether or not one is inquiring about life, He answers all questions promptly and accurately; Or you say it yourself if it is beneficial for the liberation of everyone. Through a question on which the Buddha not only answered a question, but also made many other statements and answered himself, first of all to satisfy the question about the life of the questioner, The second is to relieve misunderstandings due to clinging to biases on his teachings. The Buddha teaches not to do is not to do what is, that is the limit, not to not do should not do anything then they oppose to do . Here the Buddha also stands on the causal stance which explains why one should not do : Since the agent that gives the fruit of life can be simultaneous or annihilated, but they always depend on the condition of sufficient cause to form. Present their own. «I say <not to do> Do not do three evil evil law: evil body, mouth speak evil, evil mind. " That is, in the present we do not create evil human body, speech, mind; And because it does not produce evil karma, it does not yield the fruit. That is the way to deliver suffering evil evil evil. On the contrary, should do three measures of good through body, speech, and that is: «Section of cure, greed, dementia. «It is an evil disgust because of Karma, speech, mind. «Being a craving for greed, dirt, foolishness. «Being destroy the legal darkness and evil, evil.» It should be made here, which means that in addition to not be raised the three poisons of greed, anger and ignorance through the expression of body, speech, attention, we have to kill Except them, disgusting away from them, subdue them; In general, we eliminate the dark, evil, evil law. These are the things to do . At some point they mean not to do. Because here one side does not raise three toxic, greed, and delusion, is to stop their development, and on the other hand destroy the three greed, greed, si, on the positive side, it seems wrong Other, but on the negative side they are synonymous, ie not coincident with the evil evil dark evil. Do not do and should do here more meaningful than theoretical. The Buddha stood on the practical, living reality of the life of living beings, how they should be taught , and what should not be done . As mentioned above, On the one hand we stop the creation of evil through the three karmic, speech, and mind; On the other hand, we try to destroy them, as we also nullify our evil cause, that is the cause of our infertility, as the Buddha himself taught: " I say <the birth of I have stopped> is telling the life born of me was definitely great, no fetus [16], and the teachers of the people cut off birth and death. [17] » Because not create triple line six The realm of samsara, so the Buddha is no longer reborn in this world to bring beings like beings. The samsaric realms of the three realms of the six main paths of our body, speech and mind create three karmas; From these three evil karmas, we are drawn into the three realms of samsara without rest. They will stop when we stop the three karmic retribution, speech, And destroying, cutting off their roots, we too will be like the Buddha <my birth is over> . And so will we if we should not do and should do what the Buddha taught. And also from the non-agent of the three unwholesome evil kamma, the Buddha has reached a state of no mind, no longer fearful as a sentient beings, because this is the state of not self, The sentient beings of the sentient beings again, and thereby beings comforted him: " I say <to the fearless> is not afraid of fear, comfort beings. «Tu-ha! That is, there are conditions to say that I teach the disciples by the doctrine; <To innocence>, the word is true, as French. » After General Tu-ha was taught by Buddha Buddha should not do and should do . Perhaps this is the time to hear first method of general Bosnian-ha, so the contradictions differences between should not do and should do before it had heard from Ni-from now has been already informed: «Tu-ha white Buddha " I seek refuge in Buddha, Dharma, Sangha. From now on, I do not kill until I do not drink alcohol. [18] » Buddha told Tu-ha: " Please consider yourself carefully before the precepts. He is the goddess in the country, everyone knows, should work to benefit everyone. » Deha said, « When you came to be a disciple of the Sultan, Brahmin, they took up the Pharaoh, In order to tell the people in the country: <He is a student of Ni-kien.> Now I hear the Buddha kindly teaches that: <He must consider carefully before the precepts. He is the goddess in the country, everyone knows, should do, doing good for everyone. Do not move lightly, and then there is repentance.> This makes me more deeply believe. » Before the Buddha to allow General Tu-ha to take refuge, the Buddha made a The fact that before, and even to the end, no other religious teacher has the spirit of human freedom to such extreme. Although the Buddha knew General Tu-ha has put solid faith in him. It was for him personally, but the people around him were not a few at this general post; That connection could have made it difficult for him later. This shows us the great personality of the Buddha, with his compassionate human wisdom and liberation, which is always a solid fulcrum where people can take refuge. Succeed in the liberation of suffering for yourself. Over the past two millennia, after the Buddha's death, His teaching and image remain the most prominent bright spot. The place attracts all human attention, through volunteering in research and practice. The person who comes to Buddhism is the one who comes to fulfill his or her own personality, not to fulfill the personality of the leader, like other religions; To come and then to marry, to be slaves in the name, and how many jihadas, crusades, chasing people into death if not follow them. They used the strength of military guns, The power of politics [19], and is using the power of money economy, or force, or seduce others to follow. While the mission of Buddhism does not pour a drop of blood, it does not cost a fortune to induce o squeeze, but with voluntary clarity. People come to Buddhism in peace, humanity, personality, as the image of their own patriarch. An excellent image, in which long-time General Tu-ha, who had the military might at that time, was back, until today still beautiful. At that time, even though the master of his own destiny made a deliberate decision after hearing the Buddha teach him, and found his great personality through which the personality of the monks [20] Other brahmins have also been revived by General Tu-ha through the decision to rely on him, the teachings, Together with them, and vow for a lifetime without killing, ... until not drinking. But he still reminded with anger: <Please consider yourself carefully before the precepts. He is the goddess in the country, everyone knows, should do, to benefit everyone. Do not move lightly, then repentance.> And also the personality has made him more and more confidence in the Buddha way deeper, and about his decision is correct, should: « Tu-ha again white Buddha: «Bach Dai Duc! For the second time, I would take refuge in the Buddha, Dharma, Sangha. Not killing, not drinking. From now on, the gateway to the non-Buddhist pagan home can not enter. Buddha and his disciples monks, monks-ni, strong-she-rules, priority-she-di, out on the frontier of children without hindrance. » Buddha told Bosnian-ha that: « Former, He is the source of the day and night supplying the Ni-kyataka, how can it be broken? » He asked the Buddha: « I heard the outsider say: <Giving, should give to me, should not give to others. Giving us great retribution. Giving someone else will not be retribution. Should be given to my disciples. Do not give to other disciples. Giving to my disciples will be a great retribution. > The Buddha replied to the Taha: " I do not say that, but I say: If a person of good heart, only bring water to the rice to as. Rice, the place where the impure water coincides, making the other species are enjoying this substance; I say the other is blessed. It is for human beings. I say, [21] » The Buddha said: « As the Buddha said, as the Buddha said. We then know ourselves. » Then the Buddha uses a variety of means of speaking, French, Tu-ha to make happy. From the seat far away from the ceiling, so that the eyes in France clean, see legal measures, achieve results. Buddha immediately said: " Now, the third time, I vowed to take refuge in Buddha, Dharma, Sangha. Not killing until not drinking. I pray the Blessed One accept my invitation to be alive tomorrow. » After the second General Tu-ha said his prayers, please be blessed Buddha, Dharma, Sangha, and vow not to kill life, ... Until no alcohol. And so the gateway of General Tu-ha, from then onwards, was not allowed to enter. Only the Buddha and the disciples monks, bhikkhuni-ni, good-she-rule, her-di, go to the general gate is no obstacle. It was also because of the hatred of foreigners who were not allowed to enter the temple, so the Buddha asked Tu-ha: <Previously, he was the source of the day and night supplying the Ni-kyataka, This question is related to the issue of the Buddha's giving, which is a question, rather than an answer to the issue of giving. Perhaps this is a question to redefine what has been heard by outsiders saying: < Sa-Cu-talk said, 'Giving, should give to me, should not give to others . Giving me a great retribution. Giving someone else will not be retribution. Should be given to my disciples. Do not give to other disciples. Giving to my disciples will be a great retribution. Giving other disciples no retribution will result in no retribution. " Through his narrative, Tu-ha tells us that, at that time, the pagans were waiting for the opportunity to smear their guts. Buddha, His disciples and Dhamma. But Lord Buddha is gentle when answering, < I do not say so, which I say: If a person has a heart, only bring the water to the rice as the rice, bring the place of impure water, The other species is affected by this; I say the other is blessed. It is for human beings. I say, giving alms to the morality is greater than the results for the world.> So the issue of giving, Here the Buddha does not say that only the private gift for his Buddha and disciples have the blessings, in addition to giving elsewhere there will be no blessing, which he himself affirmed: there is almsgiving is blessing whether It is good for anyone, even the coincidental, to make it feel good. If you are giving alms to the abbot, then of course there will be more blessings than those who break the world. This is not something that is high and difficult to understand, because the morality precepts are those who have first and foremost a life of purity. [22] Moreover, they represent images representing the Sangha. of each person. The foreigners have the wrong idea for the Buddha so that at that time, the Buddha and the holy people are worshiped respectfully, while paganism is difficult to get. After correlation Tu-ha heard what the Buddha had answered the question of his self he informed were any questions, and knew what his birds do then: « Tu-ha white Buddha that " As the Buddha said, as the Buddha said. We then ask ourselves. » Then the Buddha uses a variety of means of speaking, making the Tu-ha happy. From the seat far away from the ceiling, so that the eyes in France clean, see legal measures, achieve results. Buddha immediately said: " Now, the third time, I vowed to take refuge in Buddha, Dharma, Sangha. Not killing until not drinking. Please pray to the Blessed Mother to accept my invitation to live in tomorrow .... » In summary, through the text above, through two questions about not to do , And generosity has been answered by the Buddha carefully, solving all questions suspected of the teachings of the Buddha not only against the army, but also for us. This is a text we extract from the Vinaya, so they are more practical than the theory, only for collective life Increase [24] at the time of World Exalted. The expression of the Buddha's life style towards the Sangha, to the lay laymen, to the satanic brahmins at the time, was the manifestation of Three self, speech, purity of self in life. It is the pure life of Himself externally that has conquered all those who follow the Buddha, the Dharma, the Sangha is half of His preaching or better. This is the present fruitfulness manifested in the life of the Buddha, which previous agents brought to him, and also by his present fruit, he acted on another agent. By purifying the three evil karmic virtues for everyone by doing, should not do . If one wants to live the same life as he does, just as he was taught, he is capable of inducing enlightenment, transforming suffering into happiness, transforming him into a saint in this present life. Just fear we do not have enough trust, diligence, patience to practice only. To come to the Buddha is to come to practice rather than to learn. One who comes to the Buddha only to find out that he will never know the taste of liberation, And what is the intrinsic value of the Buddha? END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2017.
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