SCREAMING  .

 Buddha  taught there  in law  or  in very  strong  potentially  save  the  sentient being  immersed  in the sea of  samsara , to help  living beings  find the  path out of suffering  misfortune . It is learned  nurturing  trust  (saddhà) in the  dhamma , said  nourish  the heart  ashamed  (hiri), said  nourish  hearts  fear (ottappa) known to promote the diligent  (viriya) in  improving the legal  and development know  wisdom  (pannà). With  wisdom label  of Career  Enlightenment , the Buddha saw  beings  propelled into the sea  of life and death , like the boat people  in distress  shipwrecks in the  ocean  vast , so the Buddha given  method of salvation , which makes those who cleverly manipulate The  methods  of the Buddha escape the immersion.

Fostering  the faith  ( saddhà ) in the  good  is to know how  to establish  trust for the Buddha - the  Enlightened one , who has  liberated  suffering; For the Dharma -  the   Buddha's enlightened teachings, capable of bringing  beings  out of  samsara ; to Increase - masters  practice  Ingenious floating initiates the disciples  of Buddha, pray  for life  to follow  the path  of the Buddha with  the purpose of freeing  the suffering for themselves and for  others . Setup  is  trust like that is a  Right , know  realize  the value of  the benefit  of the friendly France, decided to make follow  up good , live up good , not to follow  the evil law , not in the evil law . This is the foundation of lifestyle  happy  peace , away from thenegativity  of suffering, beginning of passage out of the sea of suffering of birth and death . know realize the value of the benefit of the friendly France , decided to make follow up good , live up good , not to follow the evil law , not in the evil law . This is the foundation of lifestyle happy peace , away from the negativity of suffering, beginning of passage out of the sea of suffering of birth and death . know realize the value of the benefit of the  friendly France , decided to make follow up good , live  up good , not  to follow the evil law , not in the  evil law . This is the foundation of  lifestyle happy peace , away from the  negativity of suffering, beginning of passage out of the sea of suffering  of birth and death .

Nourishing  the heart  ashamed  ( hiri ) ie always  feel  ashamed  ashamed when those  thoughts are not  true , these  words  are not  true , the  job  is not true  arises in yourself; to see  shame  to blame themselves for the  behavior wrong  evil that I miss acquired in  thoughts , in  words  or in  employment . This is the manifestation of  kusala  or  enlightened mind ,   

Nourishing  the heart  of fear  ( ottappa ) means  feel  anxious  fear  to  mind underhanded , the  words  underhanded , the  employment  underhanded expressed  in life  everyday; recognize  retribution disastrous  suffering of these acts  immoral  of body, speech and mind to students interested  anxious  fear that  resolutely  abandon  lifestyle  wrongful  evil. This is the growthsign  of  enlightened mind ,   

Diligent  ( viriya ) in  dhamma  means zealous  practice  dhamma  and  eradicate evil law ,  essential need to practice  dhamma  and  eradicate  evil law ,  diligent practice  dhamma  and  eradicate  evil measures  a  continuous In the process of cultivation  towards  the goal  of enlightenment . Specifically,  the  effort  to practice  and  fullness  virtue ,    

Developing  wisdom  ( pannà ) means promoting  the  insight  of the  mind  with  virtue  and  meditation in  support of seeing  the nature of  birth, death ,  change , illusory, unreal, not at all of all What  exists  in  the world , recognizing  the nature of  suffering of what is subject to  birth  and destruction , knowing all the  birth and death that  does not belong to me, not mine, I do not grasp, I Not master All just a consequence of  ignorance  of suffering, Need to  let go . This is the voice of  wisdom , is the turning point of the process  to practice  the Buddha's teachings with  the purpose  to escape the suffering  of birth and death , or see  the Four Noble Truths , suffering, set, kill, religion,  understanding  How is the suffering  of life and death  and how  to escape  suffering  misfortune .

Above are the five Dharma or five  means offered  by the Buddha to  save  the  beings  who are  sunk  in the ocean  of samsara ; Like lifesaving buoys  , which help  rescue  boat  people who  unfortunately  have suffered  shipwreck in the  immense sea .

To help  people  see clearly the importance of the  means of  salvation ,  the Buddha  used the example of seven categories of people traveling on a ship unfortunately  crashed  fell to the deep sea. Three first-class people do not know and no strategic use of  means of  rescue  should not  escape the  victims were  sunk  or adrift forever in waters  deeper . Four people last class strategic use of  means of  rescue  in association with the  effort  legitimacy  of  ourselves  should  escape the  victims were  sunk , 

The Buddha taught  like this :

"Monks, there are seven classes of people with water,  present  in life. What is seven?

Here, the monks, ranked divers  once  and then sank always; Here, the monks, who rank people after rising up, sink down; Here, the monks, who rank people after emerging, are standing; Here, the monks, there are people after the rise, to see; Here, the monks, there are people after rising up to swim; Here, the monks, there are people after the rise,  reach the foot stand; Here, the monks, who rank people after emerging, after swimming to  the other shore , up the  land , is a Brahmin. And these monks, what kind of people, diving  once  and then sink? Here, the monks, there are people  fully  accomplished  with the black dharma, Unwholesome . Thus, the monks, the one who dives  once  and then sink.

And these monks, what kind of people after rising up sink down?

Here, the monks, there are people who rise and  think : 'Really,  trust  in the good! Shame instead , shame ...  Instead , fear ...  Instead , effort ...  Instead ,  wisdom  in the goodness! '. His faith  does not  dwell , not  grow , is  reduced . Please  ashamed  that he ... lap of  fear  that he's ... the  effort  that he's ...  The wisdom  that he's not  dwell , not  growth , Reduced . Thus, the monks, who after the rise, sink.

And these monks, what kind of people after emerging, to stand back?

Here, the monks, there are people who rise up and  think  like this: 'Good luck,  faith  in the good! Instead , the shame ...  Lạnh thay , fear ...  Lành thay , the effort ...  Lành thay ,  wisdom in the French. His faith  is not  reduced , no  growth , is standing; His  shame  ... his  fear of  that ... his  diligence  ...  his wisdom  is not  reduced , no  growth , is standing. Thus, the monks, Is the type of people after emerging, is standing. And these monks, what kind of people after emerging, to see? Here, the monks, there are people who rise and think : 'Really, trust  in the good! Instead , the shame ... Lạnh thay , fear ... Lành thay , the effort ... Lành thay, wisdom  in the French. He, after the destruction of  three fetters , is the level of Confinement , no longer fallen , determined to realize  Bodhi. Thus, the monks, the type of people after emergence, again see. And these monks, what kind of people after emerging, to see? Here, the monks, there are people who rise and think : 'Really, trust in the good! Instead , the shame ... Lạnh thay , fear ... Lành thay , the effort ... Lành thay , wisdom in the French. He, after the destruction ofthree fetters , is the level of Confinement , no longer fallen , determined to realizeBodhi. Thus, the monks, the type of people after emergence, again see. And these monks, what kind of people after emerging, to see? Here, the monks, there are people who rise and think : 'Really, trust in the good! Instead , the shame ... Lạnh thay , fear ... Lành thay , the effort ... Lành thay , wisdom in the French. He, after the destruction of three fetters , is the level of Confinement , no longer fallen, determined to realize Bodhi. Thus, the monks, the type of people after emergence, again see. There are people who rise up and think : 'Good luck, trustin the good! Instead , the shame ... Lạnh thay , fear ... Lành thay , the effort ... Lành thay , wisdom in the French. He, after the destruction of three fetters , is the level of Confinement , no longer fallen , determined to realize Bodhi. Thus, the monks, the type of people after emergence, again see. There are people who rise up and think : 'Good luck,  trust in the good! Instead , the shame ...  Lạnh thay , fear ...  Lành thay , the effort ... Lành thay , wisdom in the French. He, after the destruction of three fetters , is the level of Confinement , no longer fallen , determined to realize Bodhi. Thus, the monks, the type of people after emergence, again see. Fear, effort , effort ... Instead , wisdom in the goodness! '. He, after the destruction of three fetters , is the level of Confinement , no longer fallen , determined to realize Bodhi. Thus, the monks, the type of people after emergence, again see. the fear ... You instead , diligence ...  You instead ,  intellectual in the friendly France! '. He, after  the destruction of three  fetters , is the level of  Confinement , no longer  fallen , determined to  realize Bodhi. Thus, the monks, the type of people after emergence, again see.

And these monks, what kind of people after emerging, swim back to?

Here, the monks, there are people who rise and  think : 'Really,  trust  in the good! Instead , the shame ...  Lạnh thay , fear ...  Lành thay , the effort ...  Lành thay ,  wisdom  in the French. They, after the  annihilation  three  fetters , after brief soot  greed , is the one  Japanese , and went back to this life  once  again paragraph  take suffering  pain. Thus, the monks, the people after the rise, swim to.

And these monks, what kind of people after the emergence, to set foot stand?

Here, the monks, there are people who rise and  think : 'Really,  trust  in the good! Instead , the shame ...  Lạnh thay , fear ...  Lành thay , the effort ...  Lành thay ,  wisdom  in the French. He, after  the death  of the lower half of the  fetter , is  born , where he entered Nirvana, not back to that  status  . Thus, the monks, who after the rise, stand feet.

And these monks, what kind of people after the emergence has swam across,  reaching  the other shore , standing on the  land , the Brahmin?

Here, the monks, there are people who rise and  think : 'Really,  trust  in the good! Instead , the shame ...  Lạnh thay , fear ...  Lành thay , the effort ...  Lành thay ,  wisdom  in the French. He, after  the eradication of  the  illegal or , in the  present , self-  realization  with victory, attainment and  residing  non  -liberated mind liberation ,  intellectual liberation . Thus, the monks, who after the rise came to swim across,  reached  the other shore , 

Monks, here are seven classes of people are examples with water, are present,  exist  in life "1

Buddha's teachings  on the seven categories of people falling deep sea reminds  us  much to  think . First of all, all  sentient beings  present  in  the world  are on the fateful boat  , the ship of birth, old, sick, dead, sooner or later must come to the end of  sunk ,  unsafe ,  non-existent  tomorrow. It is a ship of  five aggregates drifting in the  sea ​​of ​​samsara , one day must come to  an end ,  sunk  in birth, old, sick, dead, unavoidable. Career Enlightenment  evident  truth unfortunate this  sentient beings  should be prepared for  all  the  means of  salvation , teaching  people to know how to self  rescue  themselves by the  media  because he instructs. It is learned  establish  confidence  in the  dhamma , said  nourish hearts  shame , raised heart knew  fear , said promoting the  power crystals needed  in the  dhamma  and well developed  intellect .  

Media  was created, how  to use  and was just presented,  the problem  remaining is that each person  must  recognize  the importance of the  means of  rescue , must  regularly  apply and  practice  the  method of  research In  order to have enough  knowledge  and  experience  to  save  yourself. Obviously , people who know how to equip themselves with  the means  and skills of self-  rescue  are no longer  worried  what to do when  faced  with shipwreck.

Returning to  the story  of the seven people who fall into the deep sea, the first three classes  seem  not to see the importance of the  means of  salvation presented by the Buddha, not eager to study and  practice the  Buddha's teachings , Do not know how to equip yourself with escape skills  ; As a result, all three classes are  sunk  and drifted away in  samsara  . Only the last four classes are  fully aware of the importance of the  means of  salvation , earnestly studying and  practicing  the  enlightened teachings of the Buddha, 

In seven categories of people mentioned, the  first term  the most  completely ignorant of  friendly France , means no  faith  in the  dhamma , without hearts  shame , no heart  fear , not  diligent  in the  dhamma  And without  wisdom ,  dedicated to  living the  evil ; so  class people after body damage  public network oppressed and born into the  realm  misfortune  of suffering like  hell ,  animalzxy or  ghosts , Called a dive once  and then sank. Falling like a deep sea but not swim, do not know  to use  float  rescuers  should immediately sank into waters  deeper .

First term  two  or less have  realized  the benefits  of  friendly France  but not dwell  on  dhamma , which means  faith  in the  dhamma  not  growth , are minimized ; heart  shame  not  growth , are  minimized ; heart  fear  no  growth , are  minimized ; the  diligence  of the  dhamma  is not  growth , are  minimized; Wisdom  does not  grow , is  reduced ; so the  class who did not  escape  being reborn  in the  realm  misfortune  of suffering, called after emergence to sink. Like a person fell into the sea socks are buoy  rescue  but removable to the buoy, gradually  slipping out of the float and sink into the sea.

wisdom  does not  grow  nor  minimized ; therefore such people sank deep into the  realm of unhappiness  as  hell ,  animalzxy  or  ghosts , but no advancement in terms  of liberation , must  continue to regenerate  indefinitely in the  realm of reincarnation  belongs  Humans  or celestial beings , called after emergence, stand. Like a person fell into the sea grasp the buoy  rescue  and clutching her buoy, not to lose, but he  totally  did not see the shore,     

just back and forth in the realm of  people and maximum sun seven times shall  terminate reincarnation  suffering. Class people are  likened to  a man  crashed into the ocean carries available buoy  rescue  and see the shore at a distance away, he no longer feared  drowned , decided to make to the shore  safely but also More  effort is needed  to reach the  safety .        

First term  year  is called after emergence to swim to, only for those who were able to enter  the Noble ,  continued  operating deep  Buddhist teachings , the exception being  the body is  (sakkayaditthi), Comfort (vicikiccha),  precepts manually ( silabbataparamasa) and soot strategy involved (kamacchanda), golf (patigha) and delusion (moha), proving to be effective  Nhat hybrid , meaning that after leaving  life  now  just born to this life  once  again is  completely dots Stop  suffering reincarnation . This class is like a man who  crashed  into the ocean with life jackets  rescue  brought in its available, 

Ranks sixth person  called after emergence has set foot stand, implying those who were  able to enter the Noble ,  efforts to  act further  teachings  Gender-DinhTue of Buddha, stopped except by five lower  fetters  including  relatives is (sakkayaditthi), Comfort (vicikiccha),  precepts players  (silabbataparamasa)  craving (kamacchanda),  anger  (patigha),  attained  Any hybrid , meaning that after the dissolution of the body  corporate networks  is born to  the realm of  the former province disasters  ( Suddhavasa) and in that of Nibbana, no  rebirth reincarnation . Class people are likened to  a man  crashed  into the ocean with life jackets  rescue  have built into her, saw the shore and  continue  using lifejackets that swim straight to shore, footing spot hard ground adjacent to the coast .

Rating people Saturday  called after emerging swam across,  reaching  the other side , standing on  the mainland , is the One Brahmin, only for those who have  studied  complete  teachings  of liberation  of the Buddha; Have  practiced  full knowledge-determination  to  liberate  and  liberate knowledge ; has  completed ten  Noble  include chief  knowledge ,  Right Thought ,  Right Speech ,  Right Action ,  Right Livelihood ,  Right Effort ,  Right Mindfulness ,  Right Concentration, Hotel Chief  and Chief of  liberation ; has eradicated ten  fetters  including  body is  (sakkayaditthi), Comfort (vicikiccha),  precepts players  (silabbataparamasa)  craving  (kamacchanda),  anger  (patigha),  excellent affinity  (ruparaga),  formless craving (aruparaga), chronic (mana),  agitation  (uddhacca),  ignorance (ignorance),  attained  Arhat, means  termination  of reincarnation  suffering right  in life  is. 

Overall,  the Buddha  used the example of seven categories of people falling deep waters just to remind  us of the dangers of  lifestyle  propelled into  samsara  and the  path  firmly  escape from the sea of suffering  depression Rotation . The sense of  this is to see the immediate  value  great  teachings of the Buddha ,  realized  the truth can not change that all  beings  have the same fate of being  immersed  in birth, aging, illness, 

It is noteworthy that  the  main purpose of studying Buddhism is to  end the suffering of  rebirth , to  escape the cycle of  birth and death , because the Buddha taught only two things: suffering and  cessation . Also  regeneration  that is still suffering,  terminate  regeneration  that is suffering  ended . Hence, the importance of learning practice the Buddha is how to find out  the nature of the suffering of  events  reborn  in the  realm of  samsara , clearly suffering in  existence  for students interested  boring  that rid  Reborn , 

Not  recognize  the suffering  rebirth  or not  boring  for  the event  being  the invisible walkway suffering from  damnation ; like third-class people started being propelled into the  realm of  rebirth  because not see the shore  of liberation , does not know  the direction  from suffering  misfortune , just  keep  sinking  and drifting rolling forever in a sea of  samsara , no way out. In contrast , four classes who  sense  a lot about suffering  regeneration  and  way  out of suffering,   

In other words, those who  attempt  to practice  according to  the Noble Eightfold Path  or  path  About-The-Tue so  the Buddha taught, then  sooner or later  will see the shore  rescue ,  determined to  walk the  path of  enlightened  there will  times As they  approach the shore, they can stand upright and  walk safely to the shore of Nirvana  . Since  the Noble Eightfold Path  is the way to go  to recognize suffering ( Right ) and how to come out of misery, is  the means of salvation expedient  of the Buddhas, Named the path  leading to  the end of  suffering ( birth and death ).END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2017.