PART II
OF THE INDUSTRY AND THE INDUSTRY
(KAMMA - KAMMAPHALA)
OF THE INDUSTRY AND THE INDUSTRY
(KAMMA - KAMMAPHALA)
Chapter V Sankharaloka finish was presented in book III Buddhist Foundation Sankharaloka , Chapter VI will present business and results of business .
Karma and kamma have two parts
Now translated from the Pali word " Kamma ".
The fruit of kamma translates from the Pāḷi " Kammaphala ".
What is Karma?
The Buddha taught in Nibbedhikasutta :
" Cetanā'haṃ bhikkhave kammaṃ vadāmi, cetayitvā kammaṃ karoti kāyena vācāya manasā ".
( Bhikkhus, after having volition, then karma by itself, using voice, using standard. Therefore the Tathagata teaches " Volition called now " ).
Want to create any business, people have the intention to arise first, then create the latter.
Thus volition and karma are not coexistent with each other, but are directly related to one another:
- Volition arising and karma by itself called professional bodies ( kayakamma) .
- Volition arise and create using voice now called verbal ( vacikamma) .
Action reviews and karma incurred by the called attention now ( manokamma) .
Hence the kammic origin of the three subjects: body, the subject, the mind.
Volition (cetanā) that volition concomitants (cetanacetasika) is 1 in 52 students with mental factor 89 or 121 center.
Volition call karma is when volition mental states is co born with 12 unwholesome interest ( 12 malice ), and at birth to 21 or 37 good will , the intention of the new center was called industrial establishments.
- Psychic mind when coinciding with the 12 evil mind ( 12 evil mind ) created 12 bad kamma (12 negative karma) by body, by mouth, in mind.
- Psychological mind when co-born with 8 sexes of good heart created 8 sex education good by the body, in speech, in mind.
- Attempts when mental companion with the five morality of good heart create five types of goodwill Karma.
- Psychological mind when co-born with 4 non-morality good heart created 4 non-disciplinary goodwill circle with the mind.
- Concerned mind when co-birth with 4 or 20 Dao Dao Center creates 4 or 20 Super Karma Samba .
The mind compassionate mind with 36 or 52 hearts , and 20 mind-centered mind , that mental activity is not called karma.
What is the result of karma?
The Buddha taught:
Kammassako'mhi kammadāyādo kammayoni kamma-bandhu kammappaṭisaraṇo, yaṃ kammaṃ karissāmi kalyāṃaṃ and pāpakaṃvā, tassa dāyādo bhavissāmi "
( We have karma as our own, we are the ones who inherit the fruits of karma, karma is human, karma is kin, karma is karma. Negativity, I will be the heir of the fruit of good karma or fruit of evil karma .
12 bad kamma (12 negative karma) results in two periods:
- Give birth during rebirth in the four worlds of evil: hell, atula, ghost, animal.
To give birth in the post-rebirth period, existence in the 11 realms of sex and some of the physical realms.
8 majesty education good results in two periods:
- The fruit in the period of rebirth in the world of good sex: the human realm and the six realms of sex.
To give birth in the post-rebirth period, existence in the 11 realms of sensuality, the 15 realms of the world, excluding the realms of mindless beings, according to the object and sentient beings.
The five good qualities of good in the two periods for the practitioner.
Given the fruits of rebirth in the heavenly realm of the heavenly realm, according to the results of each of the virtuous meditations.
- Given the result in the post-rebirth period, existence in the heavenly realm of the heavenly realms, depending on the results of each of the meditation of good karma.
The four formless states of good karma result in two periods for the meditator.
- Given the fruit of the rebirth in the four heavenly realms of the divine, depending on the result of each of the meditational meditational kind.
To give birth in the post-rebirth period, existence in the four heavenly realms of the heavens, according to the results of each of the meditational meditation.
4 or 20 Super trailokya karma in 4 or 20 Noble Center does not result reborn next life, but the results in the present life, even after attaining the Noble Mind how closely the results are interim results corresponding to thatThere is no separation time, that is, after the Consciousness of the Mind destroys , the result is that the corresponding Mind -door is born after one mind in the same path.
The four Noble Truths in the Four Noble Truths do not give birth to the afterlife, but have the special ability to limit the rebirth of each Noble Trinity as follows:
To enter the Noble Eightfold Path of the Noble Sphere, it is impossible to reincarnate permanently in the four realms of the world of evil: hell, atula, ghost, animal , but only after rebirth in the world of good karma. Most 7 lives; In the seventh incarnation, the Sangha will inevitably become the arahant, and will conquer Nirvana, end the samsara in the three realms.
- Most Hybrid The virtuous way of the Holy One is only reborn a lifetime in the world of good sex only; In that life, the Holy One will surely become the holy Arahant, and will conquer Nirvana, end the cycle of birth and death in the three worlds.
- Anyland Hybrid The good karma of the saintly No Lai is permanently no longer returning to reincarnation in the world of lustful precepts, but only rebirth in the next heavenly realms; In the divine heavenly realms, the non-divine Being will inevitably become the arahant, and will conquer Nirvana, end the cycle of birth and death in the three worlds.
- Arahant Holy Graduation of the holy Arahant certainly in the present life until the end of life expectancy and the death of Nirvana, the end of samsara death in the three worlds.
Thus, there are two types of kamma : bad kamma and good kamma.
- Negative karma (evil karma) There are 12 types in the 12 kusala cittas:
8 unwholesome in the eight greed.
2 unwholesome karma (evil karma) in the two center of the yard.
2 unwholesome in the two si.
There are four types of kamma:
8 sex education good.
The five virtues of good karma.
4 impersonal good karma.
4 or 20 Super Noble Truths in 4 or 20 Sacred Hearts.
In short, now ( Kamma ) and fruits of karma ( kamma-phala ) are two separate issues that are related according to the law of cause and effect, respectively.
- Industry (kamma): There are 2 types
Good kamma.
Bad karma
Wholesome and unwholesome (evil) is entirely due to human initiative , people have the right to choose its own discretion, may wonder:
Should this kamma be created or not?
This evil business should create or not create?
Whether or not to create is purely our own choice.
Once we had the intention to make up the wholesome or unwholesome ( evil ) yet then now he is our own , unrelated to the others; If the other person is related, it can only be related to the fruit of kamma.
As the Buddha taught:
- Bhikkhus, ordained or lay people, men or women should generally consider that :
" Kammassako'mhi kammadayado kammayoni kamma-Bandhu kammapatisarano, yam kammam karissami kabyanam And the papakam And, tassa dayado bhavissami "
( We have karma is our own, we are the beneficiaries of karma, karma is human, karma is kin, karma is karma, karma is karma. Or bad karma, we will inherit the fruit of good karma or the fruit of karma .
Kamma fruit (kammaphala): There are two types
The fruit of good karma is bliss, good fruit, ...
The fruit of bad kamma (bad kamma) is the fruit of suffering, bad fruit, ...
Happiness or suffering is the fruit of karma , therefore, the person who is completely passive must accept the fruits of kamma, without the right of denial, nor the right to choose. Because, I am the heir of the fruits of kamma that I have created in my past lives, or in my present life.
All sentient beings in the 31 realms of the three worlds:
The sphere has 11 realms
Beauty has 16 realms
Infinity has four realms
All beings have four species:
- Reproductive species are reincarnated in mother's womb such as human, animal: buffalo, cow, dog, cat ...
- Species pregnancy ovum is the egg beings, and from eggs hatched baby like chicken, ducks, birds, ...
- Lowlanders are sentient beings who are reborn in humid places like underground, in puddles: worms, flukes, worms, ...
These three species of beings after reincarnation, existence over time gradually grew up.
- Biochemists are biological creatures that have full body parts immediately after, without waiting for growth. These are the classes of beings as follows:
The first human biochemist to appear on earth (without parents).
Devas in the six heavenly sex.
Brahmanas in the 16 realms of the heaven.
Brahma in the four heavenless realms (Brahma in the heavensless realm without the body, only the mind only).
Sentient beings in the hell realms.
Sentient beings are atula types.
Sentient beings are the hungry ghosts.
All of these sentient beings belong to the biochemistry.
Of all the four sentient beings in the 31 realms of the three realms, the human beings in this Southern Manifesto we live in have many special features that other beings in other realms do not have as our realm.
What are the features?
Create bad karma
If man creates negative karma, he can create evil karma such as:
Create wrong fixed karma ( niyatamicchaditthi-kamma ) is completely wrong and now believe the results now, which is evil more evil without any evil than evil.
Create countless cockroaches karma felony ( anantariyakamma ) is a felony patricide, matricide, killing Arahan saint, do ecchymosis Buddha's feet, split Tang monk monks , that is evil evil extreme wealth portfolio . After he dies, it is certain that the cruel karmic retribution for this rebirth results in the reincarnation of the afterlife in the Great Awakening of Avīci, suffering the burning of many lifetimes.
These are the two types of evil karmic evil that only humans in our Southern Manifesto can produce. In addition, beings in other realms can not produce this evil karma.
Create good karma
If we are the Bodhisattva of the Perfect Enlightenment , we are capable of creating all 30 parami-dharmas , the perfect good kamma to become the Perfect Buddha in 10 ( Ten thousand worlds of beings.
Or if we are the Bodhisattva of the Perfect Self it is capable of creating all 20 parami dharmas , the perfect good kamma to become the sole Buddha. .
Or if the man we are Bodhisattva Thanh Van is capable of producing a full 10 legal conduct three-la-density , that is karma extremely friendly to become Career Holy Supreme Thanh Van disciple of Buddha (only There are two holy rank Supreme Thanh Van).
Or ... Supreme Master Thanh Van disciples etc ...
These are the noble good deeds that only humans in the Southern Realm can create. These dharma virtues are good kamma.
Thus, people can create karma pole á c , after death surely evil evil pole for regeneration results in higher realms of hell Avici suffering scorching bear fruit for many aeons.
And people are Bodhisattvas can create karma extremely friendly which is p Onion three Perfections to become Buddha Enlightenment , or become Germany Pratyekabuddhas , or become Career Holy Supreme Bar Van Giac ... When the end of life and passed away Nirvana, death terminated in three world reincarnation born four species.
Each sentient being in the samsara cycle of samsara, in the three worlds of the four, certainly created and accumulates bad karmas and good karmas . For the classes of beings in the realms of hell only evil have the opportunity for suffering , but the good deeds do not have the opportunity for peaceful results, etc. For the gods, Brahma in the Heaven of sex education, the heaven of the world, heavenless realms only good karma for peaceful results only , the negative karma has no chance for suffering.
As for the human race in the South Manchurian world, when good karma has the opportunity for peace , when bad karma has the opportunity for suffering . The fruit of happiness or suffering is the fruit of our good karma or evil karma, which we have created, accumulated from many generations, many past lives from the beginning, or created in this present life. , Not anyone else's; Surely the good karma and the negative karma are our own , then we are the heirs of the peaceful fruits of these good karmas and suffer the consequences of these karmic effects.
Buddhists have to have the right view of his career ( kamassakata sammaditthi ) brainer see properly, correctly understand that: " We now own, we had inherited the fruits of peacefulness of the karma of us and Suffer the consequences of my karma. So if we enjoy all the fruits of good karma, then we accept joyfully. And if we have to suffer all the consequences of bad kamma, we also have to be patient to accept. Because good karma, bad karma is my own only .
Thus, Buddhists have the right view of karma, who knows how to live righteously with oneself; At the same time know how to live, to behave righteously with all people, all sentient beings, do not torment themselves, do not torment.
Some people, when enjoying all the fruits of good deeds, are happy to accept, but if they bear all the sufferings of bad karma, they will not accept, blame others, without blame themselves for creating evil. That career. Those who live so unjustly with themselves , they live and act unjustly towards all beings and all other beings. Those people only self-miserable, double the suffering.
Business Classification
In Chapter VI, we will present the karma and fruits of karma . In the Abhidhammasangaha ( Abhidhamma Weak Nghia ), University Presbyterian He Anuruddha presented in Kammacatukka , now classified with 4 main components are:
I. Kiccacatukka : The kamma is classified according to the four types of kamma.
II. Pākadānapariyāyacatukka : The business sector is classified according to the sequence of karmic results of four kinds of karma.
III. Pākakālacatukka : The kamma is classified according to the time of the fruit of kamma.
IV. Pākaṭṭhānacatukka : The kamma is classified according to the realm of kamma.
Thus, the four karmas are composed of 16 karmas, each of which has the following name:
I. The industry is classified according to the function (kiccacatukka): There are four types of karma
Janakakamma : Karma karma in the period of rebirth and fruitfulness in the period after rebirth, existence.
Upathambhakakamma : Kamma support another karmic cause.
Upapīḷakakamma : Kamma kills the opposing karma.
Upaghātakakamma : Kamma kills another karma.
II. Businesses are classified according to the sequence of results of the industry (pākadānapariyāyacatukka): There are four types of business
Garukakamma : A vital kamma, giving priority to the afterlife regeneration first.
Āsannakamma : Near death, arising at death .
If there is no major karma, this kammic retribution gives birth to the next birth.
Āciṇṇakamma : Karmic practice daily day and night.
If there is no karma and karma, then this karmic retribution gives birth to the next birth.
Kaṭattakamma : Normal karma, weaker than the three karma.
Without these three karmas, this karmic retribution gives birth to the next birth.
III. The kamma is classified according to the time of kamma (pākakālacatukka): There are four kinds of kamma
Diṭṭhadhammavedanīyakamma : Karma in the present life (first life)
Upapajjavedanīyakamma : Kamma for the next birth (second birth)
Aparāpariyavedanīyakamma : Kamma results in the following lives (from the third to the last incarnation before the death of Nirvana).
Ahosikamma : Kamma ineffective (kamma no longer has the effect of karmic result).
IV. The industry is classified according to the realm of the fruit of kamma (pākaṭṭhānacatukka): There are four kinds of kamma
Akusalakamma : 12 unwholesome (12 karma) for regeneration results in 4 realms evil world: Location hell, atula, hungry ghosts, animals .
Kāmāvacarakusalakamma : 8 sex education for good karma rebirth in the next life in the world of charity: human realm, 6 heavenly sex .
Rūpāvacarakusalakamma : The five good qualities of karmic retrieves in the heavenly realm of the heavenly realms.
Arūpavacarakusalakamma : 4 formless virtue for rebirth in the four heavenly realms of heaven.
There are 4 parts of the karma that each of the four types into 16 karma.
Kamma is classified according to its function, there are four types of kamma:
1. Janakakamma : Kamma-kamma is kamma which is responsible for fruitfulness in the afterlife and after-birth, after birth, until death.
2. Upathambhakakamma : Supportive kamma is the kamma that is responsible for the support of other kamma, and the support for the other kamma.
3. Upapīḷakakamma : karmic kamma is a kammic kamma which is responsible for damaging other opposing karmic effects; When other opposing karmas have already produced fruit, they can potentially harm the fruit.
4. Upaghātakakamma : Kamma karma means the karma of cutting off another karma by giving no chance for the fruit, or cutting off part or all of the fruit of another kamma.
Explain the four types of classification
What is called karma?
Which kamma is responsible for the fruitfulness of rebirth in the afterlife (patisandikka) and fruitfulness in the post-rebirth period of existence (pavattikāla) until death, which is called kamma karma . is 12 unwholesome (evil, volition mental co born with 8 greed + 2 dosa + 2 delusion), 17 karma (volitional mental co born with 8 sensuous era of goodwill + 5 rupa- Good karma + 4 formless virtue) in the three worlds.
Karma karma consists of four types of kamma:
1. 1 12 miserable karma in two periods.
1. 2 8 sex education good karma fruit in two periods.
1. 3 5 good qualities of karma in two periods.
1. 4 4 invisible world of good kamma in two periods.
Explain 4 cases:
1. 1 12 non-virtuous career students in two periods:
A) During the reincarnation of the following birth (patisandikha):
12 unwholesome karma is the compassionate mind compassion with 12 evil minds. During regeneration afterlife, only unwholesome in 11 unwholesome mind ( malice ) (no delusion with distraction - Volition mental co born with delusion with distraction is unwholesome not capacity for effective during regeneration, but unwholesome is likely to result in the period after regeneration, life exists, if it has a chance to work.) capable of yielding results as failure with equanimity at the mind of evil inhuman results center (Unknown person's mind is no public interest in the 6's: greed, hatred and delusion, alobha, adosa, si.
- Consciousness with the feeling of equanimity results in the inferiority effect of reincarnation which reincarnates sentient beings in the hell realm , largely due to the power of negative karma in the heart of the anger .
- Consciousness with indifferent feeling results in an inferiority that functions as rebirth in sentient beings , largely due to the capacity of negative karma in the mental and mental states .
- Concerned with indifferent feeling of inferiority effect of the human mind to act as regeneration, sentient beings in the hungry ghost, much due to the capacity of negative karma in greed .
- Consciousness with indifferent feeling of inferiority results in rebirth in later life as sentient beings in the animal category , largely due to the capacity of negative karma in the mind .
Consider the mind with the indifference of unwholesome fruit inhuman mind, after a heart did fate rebirth ( patisan-dhikicca ) is completed, then the results that Mind instant continue to incumbent bhavanga ( bhavangakicca ) hold maintain life beings preserve him until life, all life, and finally the result was mind as incumbent operator (cutikicca) (die) terminates his sentient life.
B) Period after rebirth, existence (pavattikāla):
The twelve unwholesome karmas are mind companionship with twelve non-kusala cittas. In the period after regeneration, life exists, unwholesome in 12 unwholesome mind capable of yielding results is 7 immoral inhuman results center which is 7 without roots of unwholesome results .
7 unwholesome fruit heartless:
7 unwholesome fruit born in the aftermath of rebirth, the existence of beings as follows:
- The label of consciousness is akusala, the mind is invisible, its appearance is ugly, it is not satisfactory.
- The mind-consciousness of akusala-non-conscious mind listening to the ceiling, sound bad, not satisfactory.
- Tens of the mind of the unwholesome mind is inhuman mind smiles incense, not satisfactory.
- The consciousness of non-virtuous mind, the mind of a helpless person, tasted of a bad taste, is not satisfactory.
- Body consciousness of non-good results of the human mind touching the rough, hard, not satisfactory.
Receive the mind of the unwholesome results of the human mind received 5 objects (color, bar, incense, taste, exposure) bad, not satisfactory.
- Thinking the mind of immoral results of infertility, the mind discerned 5 objects (color, bar, flavor, taste, exposure) bad, not satisfactory.
This unwholesome result is the result of the 12 immoral actions that can arise in the 11 realms of sex and some of the physical realms.
Every unhappy result of this inhumane arising must meet the conditions and conditions of each of these, depending on each class of beings in each of them.
The result of this twelve unwholesome actions is the fruit of suffering which arises for every living being according to the evil deeds they have created in the present life or in the past lives through many lifetimes.
Everyone misery of beings in hell, rows atula, rows preta, species of animals are due to result of unwholesome ( evil ) which themselves have created in the present life or in the life past.
1.2 8 sex education good karma fruit in two periods:
A) The period of reincarnation after (patisanhikla):
8 sensuous contemporary karma that is volitional mental states co born with 8 sensuous era of good student results are 9 results in mind that 8 sensuous than eight and one to consider the mind with the indifference of good results in inhuman center . These 9 hearts are responsible for rebirth (patisandikicca ) in the seven realms of worldly desires: the human realm and the six celestial realms are as follows:
There are two types of mental education:
- 4 major sexual education with wisdom.
- 4 major sex education fruit is not consistent with wisdom.
- If 4 sensuous contemporary with intellectual center results as part of human rebirth , then he was the sort who are third ( tihetukapuggala ) alobha, numerous golf and delusion ( wisdom ); or biochemistry as gods , the devas was class gods have a third : Infinite greed, countless golf and delusion , with many stately power, with halo shining, much peace in heaven sex education was .
- If 4 sensuous era no results matching intellectual center as part of human rebirth , then he was the sort who have sensitive people ( dvihetukapuggala ) only very involved and very pitch , no delusion ; or biochemistry as gods , the devas was class gods have sensitive people : Infinite involved and an airport, no delusion , with less dread, had little halo shining, at peace in heaven Sex education.
If you consider the mind with the indifference of good results in inhuman mind as part of human rebirth , then he was the sort of man inhumanity ( ahetukapuggala, are men who are no people in 3 people: Infinite involved, numerous courts and an Si since the reincarnation reincarnation.), That is blind, deaf and mute, disabled ... since the birth in the womb ; or biochemistry as gods , the devas was under Grade gods inhumane, no human in the third person: Infinite greed, hatred and delusion wealth , are Grade gods blind, deaf, disabled ... Since biochemistry first .
After one of the 9 fruits ( mindfulness of the mind is the fruit of the mindless mind ) has done the job ( patisandikicca ), then it is a heart that continues to do good duty ( bhavangakicca ) preserve sustain life until he sentient life, all life, and finally also the heart results did destiny of death ( cutikicca ) (die) terminates his sentient life.
B) Period after rebirth, existence (pavattikāla):
8 wholesome sex education agency that volition concomitants co born with 8 modern sexuality kindness . In the period after regeneration, existing life, karma 8 kindness sensuous era this fertility is the result of 16 results center which is 8 results sensuous University Center and 8 inhumane improve heart performance.
8 good fruitless heart:
8, the fruitlessness of mindlessness arises in the post-birth period, the existence of sentient beings:
- The label of consciousness is the fruit of the innocent mind see the beautiful color, beautiful, satisfactory.
- The mind-consciousness of good and evil to hear the sound of good, satisfactory.
- Tens of mind is the fruit of the heart, the smell of aromatic, pleasant satisfaction.
- The mental consciousness of the fruitless mind, the taste of the heart taste delicious, satisfactory.
- Consciousness of mind is the result of innocent people touching the sense of soft touch, pleasant satisfaction.
- Receipt of good heart care inhuman results received 5 object (color, sound, smell, taste, touch), good, satisfactory.
- Reflected with the pleasant feeling of good fruitlessness centered on the five objects (sharp, bar, incense, taste, exposure) good, satisfactory.
- Concerned with the feeling of equanimity, the mind of the five elements(good, good, good, good), satisfactory.
8 This fruitfulness is the fruit of the eight great kamma which can arise in the 11 realms of sensuality and the 15 realms. Each of these nibutanic fruitfulness results in the fulfillment of the conditions and conditions of each of these, depending on the category of beings in that realm.
The result of this 8 great kamma is that bliss is born to each sentient being according to the kusala kamma they have created in the present or in the past from many generations.
All the peace of beings in the world of good lust: The human realm and the six realms of sex are due to the fruits of kusala which they themselves created in the present or in past lives.
1. 3 5 good qualities of karma in two periods:
A) The period of reincarnation after (patisanhikla):
The five realms of good kamma are mental compassion with the five virtues of morality . During the reincarnation of karma, kusala kamma in this five-sided meditation of kusala-kamma results in the five stages of mindfulness meditation which are responsible for the rebirth ( patisandikka) in the heavenly realms.
Good kamma in the five stages of meditation of good karmic results in correspondence with the five levels of mind meditation. In the five stages of this kind of virtuous meditation, the meditator attains the highest kind of meditation of kusala, the higher jhana has the right to give birth to the result of the meditative rhamma which is responsible for rebirth ( patisandikka To the level of the rúpa corresponding to the fruit of that jhana.
For example, meditators who practice meditation are able to attain the Fourth Noble Path of Compassion . After the practitioner died, only To Charity gender identity is the result of good birth Fourth sensual meditation center results only, as part of the regeneration ( biochemistry ) to heaven To Charity's gender identity .
(Will be described in the section " Classification according to the realm of the fruit ").
B) Period after rebirth, existence (pavattikāla):
In the five stages of mind meditation, the meditative mind results after the body has been re-born ( patisandikicca ), then the meditative beauty of the mind continues to function bhavangkha ( bhavaṅgakicca ) maintain only The life of the Brahma life until the end of life in the sky of the world, then finally it is the body of meditation that results in death ( cutikicca ) (death) end of life Brahma in the sky That gender.
1. 4 4 invisible world of good kamma in two periods:
A) The period of reincarnation after (patisanhikla):
4 non-disciplinary virtuous world that is the mind compassionate mental compass with four modes of meditationGood heart . During regeneration afterlife, karma in 4 jhānas formless world of good this is the fruit born 4 jhānas formless realm fruits mind doing p hate rebirth in heaven formless 4 brahma world .
Shakyamuni in the four sensuous meditation of good karmic results correspond to four degrees of mindless meditation. 4 jhānas formless world of good to this, practitioners realized the jhānas formless realm kindness any higher, then meditation levels higher that priority born fruit as jhānas formless world results that Mind as part of re Birth ( paisandhikicca ) to the heavens of immaterial world corresponding to the fruit of that meditation.
For example, meditators practicing meditation are able to attain the meditational meditation, the non-possession of meditation . After the practitioner died, only third formless meditation gender , wealth ownership Origin meditation kindness born fruit is third formless meditation instructions very owned land of meditation results in the mind only, as part of the regeneration (biochemistry ) up to heaven formless realm called Unknown Owner Xu Thien .
(Will be described in the section " Classification according to the realm of the fruit ").
B) Period after rebirth, existence (pavattikāla):
4 Career formless meditation presented results center, steps formless meditation instructions through the center after it was made part of the regeneration ( patisandhi-Kicca ) is completed, then steps formless meditation presented results that Mind continues to incumbent bhavanga ( bhavangakicca ) preserve sustain life Brahma was until the end of life in the heavens formless Precepts, and finally also the meditation levels formless realm fruits mind he do duty death ( cutikicca ) (die) termination Paradise Brahma in the skyless realms.
Cuti and Rebirth (Paisandhi)
Each incarnation of beings start regeneration center ( Pati-sandhicitta ) that results in the mind of goodwill or any kindness does make parts rebirth ( patisandhikicca ) only one moment is finished and then destroy, then the result mind was made a life-unit ( bhavangakicca ) preserve the lives of beings that to end of life or end of support now , and also the results that mind as the electronic parts ( cutikicca ) last a lifetime beings.
Example: The beings that are human, that person in l australian death ( maranasannakala ) 1 3 phenomenon appeared: Enterprise ( kamma ), or the phenomenon of karma ( kamma-nimitta ), or the scene where upcoming Regeneration ( gatinimitta ). This phenomena is the object of the death path ( Maranasasvithithittaya ).
The Pentecostal Roadmap of the Mind Road
(Route of death at the 5 senses:
Eyes, ears, nose, tongue, body )
The near-death path of death and rebirth in the afterlife:
Bhavaṅgacitta: Abhidharma (bha)
Atītabhavaṅgacitta: mind in past lives vt (ati)
Bhavaṅgacalana: Mindfulness of vibration vt (na)
4. Bhavaṅgupaccheda: Consecrated Heart (vip)
5. Pañcadvāravajjanacitta: Pentecostal vt (pañ)
6. Pañcaviññāṇacitta: Five conscious states:
(Mind-consciousness, ear-consciousness
Mind, mind consciousness, consciousness
Mind, body consciousness) vt (viñ)
7. Sampaticchanacitta: Receiving heart vt (sam)
8. Santīraṇacitta: Reflections of mind (san)
Voṭṭhabbanacitta: The mind decides to vt (vot)
10. Javanacitta: Mind Action vt (ja)
11. Tadārammaṇacitta: the mind of the object vt (ta)
Cuticitta : Heart (present incarnation) vt (cu)
13. Paisandhicitta : rebirth-center (after birth) vt (paṭi)
14. Bhavaṅgacitta: Mindfulness of life (bha)
Leaf Mind Map
(Abbreviations similar to the graph of the five-door close-minded path, only Manodvārāvajjanacitta: Italian subjectivity, code abbreviation).
Present life death - after birth no gap waiting time
Through near-death route center ( maranasannavithicitta ) for all sentient beings, until cuticitta: Tam death kill (dead), closely followed patisandhicitta: Mind regeneration of birth, no distance meantime.
- Cuticitta: Tam death ( death ) is too mind ultimately every sentient life away, here means death (death), terminate the present life of a being in general.
- Paisandhicitta : Rebirth is the first fruit of every birth, here means the beginning of one's present existence in general.
Rebirth- mind is the fruit of the reincarnation of the afterlife of all sentient beings, including 19 hearts:
* 19 hearts are responsible for rebirth (patisandicca)
- 1 Concerned with indifference, which is non-virtuous, the unconditioned is the fruit of the 11 akusala citta, which is responsible for rebirth in the four worlds of evil: hell, atula , Hungry ghosts, animals .
- 1 to consider the mind with the indifference of good results in inhuman heart is through the center of 8 sensuous era of goodwill little power as part of the regeneration in the realms of good sex education: Realm of people and some heavenly sex education of class inhuman beings as blind, deaf, crippled since regeneration.
- 8 sex education is the fruit of the heart of the 8 magi that many good power, which is responsible for rebirth in the world of good lust: the human realm and the six realms of sex , belonging to the class of third and binary beings .
The five beauty of the mind is the heart of the five levels of morality, good deeds, rebirth ( biochemistry ) as the Brahma in the 15 realms of heaven.
The four formless mind is the fruit of the four meditative state of mindlessness, the function of rebirth ( biochemistry ) as the Brahma in the four heavenly realms.
* 19 hearts do duty (bhavaṅgakicca)
In these 19 fruits, after the fruit of the mind has completed the task of reincarnation, then it is the mind that continues to function bhavangkha ( bhavangkasa ) maintenance, preservation and maintenance of beings until birth Expire life of beings in that realm.
* 19 hearts do cutikicca (death)
In these 19 fruits, after the fruit of the mind has completed the function of rebirth ( paisandhikicca ) , it is the mind that continues to function bhavangkha ( bhavaṅgakicca ) preserve, maintain the birth of beings until then all sentient life in the place of his realm, and finally the heart that results as part of the element (cutikicca) (die) termination of existence of beings at that realm.
Thus, every sentient being begins with a mind which functions as rebirth( paisandhikicca ). There is only one consciousness that begins the present life and then perceives it as the bhavanga ( bhavaṅgakicca). ) to preserve and maintain the present life, the life or supporting industries of beings that until the end of life, and in the end of this present life is the result mind was made incumbent operator (cutikicca) (die) dot End the present life of a being.
Every human existence has only one mind, which is responsible for rebirth , and then serves the purpose of life and death in the same end.
If every sentient beings have gone through the cycle of samsara in the three worlds of the four species, from one life to another, then surely the son of this life is different from the rebirth of another . Because due to karma, unwholesome ( evil ) ranging up to more than eight different.
According to the roadmap of the mind of every sentient being, it is clear that " this life is dying and reincarnated without any waiting time gap ".
Example 1: Mr. A is transgressive, without gender, often create negative karma. At the time of death, the phenomenon of evil karma arises, causing Mr. A's heart to be contaminated. After Mr. A's death, if evil karma has the opportunity to give birth, then reincarnate after death in the realms of evil as the ghost, there is no waiting time gap.
Thus, after Mr. A's death, it is Mr. A's karmic retribution for the rebirth of the next life as the hungry ghost; Not Mr. A died, then went rebirth as ghosts.
Example 2: Mr. B is a close man who has received the refuge of the Three Jewels, who has maintained the five precepts ... have faith in the Three Jewels, keep his precepts pure and complete, . At the time of death, the phenomenon of good karma arises, making his mind happy in that good karma. So, after Mr. B died, good karma has the opportunity to reincarnate after birth in the realm of worldly precepts: biochemistry for the celestial realms in the heavenly realm, magnificent palaces, bright glows, etc. ... there is no waiting time gap.
Thus, after Mr. B's death, it was B's good fortune that gave birth to the next life; Not B, he died, then reborn as a male.
In fact, in the cycle of rebirth of each sentient being in the three precepts of the four species, from one life to another, they are related to one another by the karmic virtue of each being; All good karma, bad karma, although heavy, is accumulated in the heart, but the mind is always born and cease continuously non-stop, from one life to another in the cycle of birth and death in three worlds. Four species.
Indeed, the Bodhisattvas have the aspiration to become the Enlightened Enlightened One, or become the Supreme Enlightened One, or become the Most Holy Enlightened One, or become the Enlightened One, Or become the Buddha Siddhartha; All these Bodhisattvas must strive diligently to make all the pāramità dutifully, in order to attain their wish.
Like:
* Bodhisattva Thanh Van Giac often need to try diligently creating 10 dharma dharma during the period of less than 100 thousand earthly lives , experiencing countless incarnations of 10 dharma three- Lazy through the cycle of birth and death in three worlds of four species.
When the 10 dharmas are fully and fully accumulated, the Bodhisattva Thanh Van was born when the Buddha appeared in the world, or heard the teachings of the Buddha, Germany. Thanh Van Giac Bodhisattva is capable of realizing the Four Noble Truths, attaining the Noble Truths, four Noble Truths, and Nirvana become the Arahants attained according to His will.
Similarly:
* Bodhisattva Thanh Thanh Giac need to try diligently creating 10 dharma practices throughout the period of 100 thousand earth full life , experiencing countless incarnations of 10 dharma three- Lazy through the cycle of birth and death in three worlds of four species.
When the ten dharmas are fully and fully accumulated, the Bodhisattva Maharaja Gautama comes directly to the Buddha Siddhartha, listening to the Dharma immediately realizing the Four Noble Truths, To attain the 4 Noble Paths, 4 Fruition and Nirvana become the holy Arahant and the Buddha was praised by the Buddha to be true to his aspirations.
* Supreme Bodhisattva Thanh Van Giac need to try diligently creating 10 dharma dharma during the 1-day period and 100 thousand earth full life , through countless lifetimes Accumulate ten dharmas throughout the samsara cycle in the three precepts of four species.
When the ten dharmas are fully and fully accumulated, the Ultimate Bodhisattva Bodhisattva is sure to direct directly to the Buddha Siddhartha, listen to the Dharma immediately realized the truth. The Noble Truth, the attainment of the four Noble Paths, the Four Noble Truths and Nirvana, became the holy Arahant and was recognized by the Buddha as the Supreme Supreme Being in accordance with His will.
Each Buddha has only two Most Holy Disciples.
* The Bodhisattva Solitary should strive constantly to create 20 dharma practices: 10 dharma dharma and 10 dharma meditations during the second period. A-rise-period and full of 100,000 earthly lives , through countless incarnations of 20 dharma practices throughout the cycle of samsara in three worlds four species.
By the time the 20 dharmas are fully accumulated, the Bodhisattva Solitary Buddha is born in the period when the Buddha did not appear in the world. The Bodhisattva Solitary went on to become ordained, without the teacher, capable of realizing the Four Noble Truths himself, attaining the Noble Truths, the Four Noble Truths and Nibbàna becoming the holy Arahán and the Buddha himself. Solitary, in accordance with his wishes from before.
The Enlightenment Buddha can have many appearances in the world.
* The Bodhisattva Siddhartha has superior wisdom (more faith and diligence) than the previous Bodhisattva Gotama Gotama, we must strive constantly to create 30 dharma practices, Privacy: 10 measures three perfections unfortunate lower class and 10 legal conduct three-la-density secondary and 10 legal conduct three-la-density upper tier underwent three periods.
- Early Period: The Bodhisattva Sanhedrin in the heart is willing to wish to become the Buddha Siddhasa throughout 7 a-rainy-period create the three-la-secret.
- Middle Period: The Bodhisattva Sutra Bodhisattva vows to speak out in order to let the sentient beings understand their wish to become the Buddha of the Buddha Siddhartha throughout the 9 a- -cool.
- The last period: The Bodhisattva Bodhisattva was enacted by the Buddha of the Buddha, determining the remaining time of 4 a-rays and 100 thousand earthly lives will become the Buddha.
During this period, the Bodhisattva passed through countless incarnations of 30 dharmas throughout the samsara cycle in the three precepts of the four species.
By the time the 30 dharma practices are fully accumulated, at the age of human life in about 100 years, the Bodhisattva Pure Land was born in the human realm. Instructing, self-realizing the Four Noble Truths, attaining the Noble Eightfold Path, the Four Noble Truths and Nirvana become the first holy Arahán in the world of sentient beings. He is the Buddha Siddhartha Gotama, who teaches the dharma of the beings and realizes the Four Noble Truths, attains the Noble Truths, the Four Noble Truths, and Nirvana become the Arahants according to him.
The Bodhisatta are beings of wisdom, whose purpose is ultimate end. When the Bodhisattva has not reached its final goal, you still have to give birth to samsara in three worlds of four species. Each of your lives tries to be diligent in creating dharmas, that is, good kamma accumulated from one life to another, until the fullness of the dharma, In order to attain the ultimate goal of Nibbana, liberation of samsaric rebirth in the three precepts of four species.
Every other being is not a Bodhisattva, nor is there the ultimate goal of Nirvana, the rebirth of samsara in the three worlds from beginning to end. In each of the past good deeds, negative karmas, and then accumulate good karmas, the negative karmas, and the fruits of good karmas, the fruit of karmic retribution, Infinite
In the countless lives of samsara rebirths of each sentient beings from one life to another, they are only related to one another by kusala kamma , completely unrelated to the body.
* Birth of samsara
Death is death, present life is eliminated, birth is rebirth , birth after birth ; In previous birth , there is no waiting time interval, and so it is called reincarnation in the three precepts of four species.
* Three worlds : sphere, gender, colorless .
- The sphere has 11 realms
- Lust has 16 realms
- Unruly has four realms
The three realms of the 31 realms are the shelter of sentient beings.
11 The realm of the sphere
* 4 evil realms world:
There are 12 types of evil kamma, only 11 evil kamma (no evil kamma in the mind of the mind) that is capable of regenerating the afterlife in the four worlds of evil. . That is:
- The realms of hell have longevity .
- Atula realms have a certain age .
- The realms of hungry ghosts have a certain age .
- The animal kingdom has a certain age .
* 7 world sexual good:
There are eight types of good kamma are capable of reproducing the next life in the 7 realms of good sex, according to the capacity of good karma, seven worlds of good karma that is:
- Human life is not certain .
- The heavenly realm is 500 years old, equaling 9 million years of human life ( because a day and a night in this heaven is 50 years ).
- Heaven Cross Tam Tam Thien life heaven 1,000 years old, with 36 million in the human world ( because 1 day 1 night in this 100-year heavenly realms ).
- Heavenly sky is 2,000 years old, 144 million years of human life ( because one day and one night in this heaven is 200 years human realms ).
- Heaven Circus Export Da Thien life heaven 4,000 years old, with 576 million in the human world ( because 1 day 1 night in this heavenly realms in 400 years ).
- The heavens are 8,000 years old, equaling 2.304 million years of human life ( because a day and a night in this heaven is 800 years ).
- Heaven alienation At Thien life sky 16,000 years old, with 9216 million years of the human world ( because 1 day 1 night in heaven by 1,600 years of human realm )
16 Realm of Brahma
There are five types of good kamma in the five stages of meditation. In the period of rebirth in the next life, good karma in the five stages of morality and good karmic results are the four stages of mind meditation that results in rebirth in the 15 realms of the world as follows:
* 3 first realms of morality:
Good kamma in the first jhāna of kusala citta is one of the three realms, depending on the capacity of the jhana. The first three realms of meditation are:
- Heavenly beings have a life expectancy of 1/3 a-increase-lifetime existence.
- Brahma realm has a life expectancy of 1/2 a-rise-life-pillars.
- The Great Brahma has a life expectancy of 1 a-rise-period of existence.
* 3 second realms of meditation:
Good kamma in the second kind of meditation of good karma and the third meditation of kusala citta is the second disciple of meditation which results in reincarnation in one of the three realms according to the power of meditation. The three realms of the world are:
- Bodhisattva Quang Thien has two lifetimes.
- The Realms of Vital Geometry has a life expectancy of 4 eons.
- The Vajrayana realm has a life span of 8 eons.
* 3 realms of the three meditation gender:
Shakyamuni in the Fourth Noble Truth of Consciousness is the Third Noble Truth of the Mind, which is responsible for reincarnation in one of the three realms according to the power of meditation. The three realms of the natural world are:
- The Pure Land has a life expectancy of 16 eons.
- The Pure Land of the Pure Land has a life span of 32 lifetime.
- The realm of Pure Land has a life span of 64 lifetime.
* 7 realms of meditation four:
Good kamma in the disciplined meditation of kusala citta is the fourth disciple of mindfulness meditation which is responsible for reincarnation in one of the six realms, depending on the capacity of the meditator and practitioner. The seven realms of natural disobedience are:
- Heaven realms have 500 life long life.
- In the realms of Heavenless Life, there is 500 lifespan, which is reborn in the realm of the rupa. It is not due to the fourth disciple of mindfulness, but is reborn by the material group called jīvitanavakakalāpa .
- Heavenly Bliss has 5 realms for the Noble Qur'an, attained the five disciplines meditation moral good fruit fruit is the fourth disciple meditation fruit mind, the function of rebirth in the five realms Heavenly Blessings :
+ Boundless realm of life long life 1,000.
+ The Infinite Realms has a life expectancy of 2,000 eons.
+ Thien Thien Thien Thien has a lifetime of 4,000 lives.
+ The realm of Thien Kien Thien age 8,000 life.
+ Coi Thien Canh Sac Rescue lifespan of 16,000 eons.
4 Realm of Brahma
There are four types of good karmic four types of meditation in the formless mind. Shakyamuni in every formless meditation of kusala citta is that every meditative mindless mind is responsible for reincarnation in the afterlife. The four realms of the immaterial world are:
Shakyamuni in the first kind of meditation is called non-boundlesskindness is not boundless meditation center of the fruit is not boundless meditation heart to do reincarnation in the non-terrestrial realm of Heaven 20,000 life long lifetime.
Shakyamuni in the second formless meditation of good karmic consciousness called the boundless kind of meditation center of the fruit is the boundless state of mind meditation that is responsible for rebirth in the universe of infinite Divine Paradise has a lifetime of 40,000 lifetime.
Shakyamuni in the third formless meditation of good karmic means called non-possession of the mind-centered kusala- kamma is non-possession of mindfulness meditation, which is responsible for rebirth in the heavenly realm of celestial life is 60,000 lifetime.
- deed of Fourth formless meditation instructions kindness called non-ideal non origin idea meditation goodwill borne fruit as non-ideal non origin idea of meditation through the center as part of the regeneration in the realms of Africa Tuong Phi Phi General Xu Thien has Life expectancy is 84,000 longest longest in the three worlds.
The three realms include 31 realms.
1 sub-world consists of 31,000 realms.
1 medium world consists of 31 million realms.
1 world has 31,000 billion worlds.
* Four Species: Thai born, ovum, low birth, biochemistry.
- Reproductive species are reincarnated in mother's womb such as human, animal: buffalo, cow, dog, cat ...
- Species ovum pregnancy are born in the egg and from them hatch the eggs, such as chicken, ducks, birds, ...
- Lowlanders are living in damp, underground, puddles such as: worms, worms, maggots, ...
These three species of beings after reincarnation, existence and then gradually grow up gradually.
- Biochemistry is a creature that turns into a body full of parts immediately, without waiting for growth like:
+ The first human to appear on earth (without parents).
+ Word Heaven in the six heavenly sex education.
+ Brahma in the 16 realms of heaven and four heavenly realms.
+ Beings in the hell realms.
+ The beings are atula.
+ All beings are hungry ghosts.
All of these sentient beings belong to biochemistry.
All beings have ignorance as blind people, with craving like strings attached to the neck, the karma as the new leader has the opportunity to reproduce the next birth in three kingdoms of four species.
What kind of beings do they belong to in the realm, depending on the karmas and fruits of their karma?
* Beings immediately after death, if bad karma has the opportunity to bear fruit, then reborn in the world of evil as hell, or atula, or ghost, or animal, depending on the power of evil Karma and the fruit of evil karma, no time gap waiting.
* Beings immediately after death, if good karma has the opportunity to bear fruit, then immediately reborn in the world of good sex as the human realm or 6 realms of sex, or 16 realms of heaven, or four heavenless realms Depending on the capacity of good karma and good karma, there is no waiting time gap.
For sentient beings who are mundane beings in the three worlds of four, there is still the unconditioned craving for eternity, the samsaric deathless countless kalpas from the inexplicable waters, and continues the samsara death. To the endless, depending on the karma created in the present life or in the past lives, reproduce the fruit of the next birth.
For the three degrees of patriarchalism, the Most Holy One, the Most Holy One and the Noble One, you have destroyed the partiality of craving, the remainder, so still reincarnate samsara, but the number The rest of life is limited as follows:
- The Sangha Entered to save samsara in the world of goodwill from one life to the most seven lives, then will certainly become the holy Arahán Nirvana, ending the cycle of rebirth Samsara in three Four species.
- uncles St. Nhat Lai only regenerating life again, will certainly become a saint Arahan Nirvana passed away, ending in the death of three students presented four rotation species.
- The god of No Lai is no longer return to the realm of sex, but only reborn in the heaven of the meridian, then becomes the holy Arahán, which passes away Nirvana in that heavenly realm, In three worlds of four species.
- The Arahants have destroyed the remainderless craving , so in the present life until the end of your life, you conquer Nirvana, end the cycle of birth and death in the three kingdoms of the four species. .
The Noble One Arahant passes away after being free of craving , not out of karma.
When the Arahantship of Nirvāna, at the same time all good karma and unwholesome karmas, have accumulated in countless lifetimes from beginningless time until they attain the level of Arahant, all It becomes an ineffective kamma ( ahosikamma ), no longer able to bear fruit again after birth.
Cuti and Rebirth (Paisandhi)
Q: A creature born in the womb of a mother (a human or animal or poultry), if the sentient being dies in the womb for a cause, then karma produces rebirth in the afterlife. Is it
A. A sentient being dies in the womb of a mother (a human or animal or a poultry) meaning that in the present life they have not created karma. Thus, after they are dead, good karma or unwholesome karma, which they have created in past lives, is the result of the fruit of rebirth in the afterlife.
- If the good sex education in the world of good kamma is responsible for the fruit of the fruit is the great mind that is responsible for rebirth in the next birth, will be born in the human realm, or born as gods in the six heavenly realms Sexuality, depending on the fruit of that good karmic effect, that sentient beings have created in past lives.
- If unwholesome (evil) in any goodwill as part of student results is to consider the mind with the indifference of unwholesome fruit inhuman mind as part rebirth afterlife, will produce as beings in the realms Atula, or porpoise, or animal, depending on the fruitfulness of that karmic retribution, which they have created in past lives.
Q: Sentient beings born just in a short time and then die, the karmic birth of the next birth?
A. They are born shortly after death, and in the present life they have not created karma, after they die, the unwholesome karma or good karma that they have created in the past. Past lives have the opportunity to reproduce the next birth.
If any good kamma in the good kamma of good kamma is the function of the fruit of the mind is the function of rebirth in the next birth, will be born in the human realm or gods in the six heavenly sex education All beings are completely dependent on the fruitfulness of that kusala that they have created in past lives.
- If unwholesome in any goodwill as part of student results is to consider the mind with the indifference of unwholesome fruit inhuman mind as part rebirth afterlife, will produce as beings in hell, Either the atula, or the prey, or the animal, of the sentient being completely dependent on the fruitfulness of the benevolence that they have created in past lives.
Valve: Word Heaven in the heaven of sex education, after death from the heavens then he will be reborn after life like?
Bicycle: Word Natural rebirth in the six realms of sex education due to the results of sex education good. Word Heaven in the heavens have different lifetimes as follows:
- The heavenly gods of the Four Kings are 500 years old, equaling 9 million years of human life.
- Devas in the sky Three-tiered Tam Thien is 1,000 years old, 36 million years of human realm.
- Devas in the heavens Da Ma Thien age is 2,000 years old, 144 million years of human realm.
- Heavenly gods in Da Thien Dynasty has a life expectancy of 4,000 years, equals 576 million years of human life.
- The gods in the heavens is 8,000 years old, equal to 2.304 million years human.
- Gods in the heavens Tha Hoa Tu Thien Thien has a life expectancy of 16,000 years, equaling 9.216 million years of human realm.
By the end of life, the gods in every heaven must die from that heaven. After the death of the gods:
- If karma has been created in the past life or present life there are many capacities chance ripened reborn next life, will produce back heavens old, or heavens are higher than the heavens old, Or the heavens are lower than the old heavens, or rebirth in the human realm, depending on the virtue of the virtuous deeds of the gods.
- If there is no chance karma ripened, but karma has ripened opportunity reborn next life, will produce in the realm of evil men (hell, atula, hungry ghosts, animals).
Valve: Word Brahma in the heavens of the world, or the heavens in the world, when the end of life in the realm of the world of morality, colorless and then rebirth in the next life like?
A: Brahmins born in the heavenly realms, or four heavenly realms of the world by virtue of morality good karma, the fruit of the formless virtue, according to the meditation of each of the Brahma.
In the 15 layers of the heavenly realms (except the floor of the Infinite Heaven) from the lowest to the highest peak, Brahmanas are in every stratum of the heavenly realms whose life span is equal to the lifetime of the earth (can not be counted in number) Long varies according to each of the heavens. But when the Brahman expires life in the realm of that world, he must reincarnate in the following life :
- If the Brahma in heaven gender identity was awarded the rank of meditation old (past life), and practicing meditation attain jhānas new (in the present life) equal to, or lower, or higher The old meditation, after the death of the Buddha in the realm of that world, the new meditation is good karmic retribution in the afterlife in the former realm, or the lower realms, or heaven Higher world (old heaven) depending on the result of the meditation of the Brahma.
- If any of the Brahmanas in the realms of the world only enjoy the results of the old meditation (previous life) without practicing meditation, do not attain any meditation, then the Brahman died, In the past lives do the fruit of rebirth in the next life in the world of sexual desire: the human realm or celestial realm.
* In the Heavenless Heavenly Realm , the Brahman who is reborn in the heavenly realm by virtue of the Four Noble Truths of Kamma, results in the group of nine material qualities having the primeval identity(jīvitanavakakalāpa) This heavenly realm. Therefore, the word Brahma in this mindless heavens no mind , only with itself is rupa ( materiality aggregate) only. There are three gods in this mindless world. Some of the postures sit, some in posture, some in standing postures, that have a lifespan of 500 lifetimes. But when this Brahma (mindless) paradise ends its life (death), after death,
* In the 4 heavens formless , gods Brahma in 4 heaven formless realm, only 4 aggregates (aggregate, great karmic formations and consciousness) only, no aggregate of form (no relatives ). It is the fruit of the four meditational meditation is the colorless good karma.
Brahma is in the four heavenly heavens from the low to the highest peak longevity, the time is equal to the long life of the earth (can not count in number) long varies according to the heavens. But when the Brahma expires in the heavens, he must be reborn as follows:
- The Brahma in realms Infinity of God, realms of consciousness Infinity of God and the realm of Infinite Owner Xu Thien awarded by jhānas old (past life) and meditation practices likely to attain jhānas new ( It is equal to the old jhana or higher than the old jhana, which can not attain the meditation level which is lower than that of the old jhana (because there is no object of meditation). After the Brahman died, the colorless form of meditation is the formless form of good kamma which is responsible for the rebirth of the afterlife in the old orthodox heavens or the higher heavens (the heavens can not be lower than the heavens. Old heaven).
- The Brahma in the highest heavenly heavens is the highest is the heavenly sky Phi Phi Thuan Thien is 84,000 life longest life, the longest. But until the end of life (death) must also reincarnate after birth.
If the Brahman is enjoying the fruits of this heaven, being able to practice meditation, can only attain the level of meditation on the same level of meditation. Meditation is lower, and the higher meditation than the old meditation is not, because, non-meditative non-meditation meditation state is the highest meditation in the three world. When the Brahma expires, after death, there is only the non-ideal meditation that mediates the fruitfulness of rebirth that returns to the last and only sky.
If the Brahman in the non-material world only gains the fruit of the old jhāna (past life) without practicing meditation, it does not attain any level of meditation; After the death of the Brahman, the good kamma that the Brahma has created in past lives is the fruit of rebirth in the world of good and good.
In short, all sentient beings in general (except the arahant) and each individual being in particular, within the circle of samsara (vicarious cycle) birth and death, and then rebirth due to karma and The fruits of karma govern in three worlds of four. The most frightening thing is that in the cycle of rebirth of each sentient beings there is such ignorance as the blind and the craving like strangulation strings, karma as the vicious leader in the three precepts of four species, certainly unavoidable From the four worlds of evil (hell, atula, ghost, animal). Whenever evil karmas reborn in the realms of evil world, then it is difficult to escape. If there are sentient beings who have escaped from the realms of the world of evil, then only a few are not significant.
The Buddha took the example:
"He took a few grains of sand on the nail's head and taught that: beings from the hell realm, the atula, the hungry realms, the animal realm are released from the realm by virtue of good karmic rebirth In the next life back to human beings, or gods in the heavens are only a few as the number of sand grains that the Buddha placed on the nail only. The samsaric samsara is vicious in the four worlds of the world as the sand particles on the ground. "
This is so terrifying for every human being!
Indeed, if we are born as human beings, beautiful people, wealthy rich, have high authority ... what is so scary! But all that good is not what I want to be. The truth is all due to the good karma and the fruit of good karma, and human power is only a side.
In the cycle of samsara from birth to now, every sentient being has created countless good karma and countless kusala karmas. When good karma has the opportunity to bear fruit of it, there are times when the karmic effect of karma results in the inability of each sentient being to choose the good karma; There is also no right to deny the bad effects of bad kamma.
In fact, each of us has only the right to choose good or bad kamma. But once you have created kusala kamma or kusala kamma, you will only have to accept the result of kusala kamma or the fruit of kusala kamma.
Every good that is, if there is a chance for good deeds, it is capable of fruitfulness in the reincarnation of the later life (patisandikāla) and in the postnatal period (pavattikāla). Because it is mine, and the fruit of that karma is mine.
What is call support?
Any business that supports another has no chance of producing fruit, there is a chance to bear fruit; Or support for other karma when there is a chance to bear fruit, then the fruit of the karma is fully developed; And support for the five aggregates, the rúpa of rúpas is the fruit of another kamma that is developed and maintained in that life; This is called karmic retribution , which is the 12 kusala ( negative karma ) and 8 kusala kamma .
Supportive karma has three functions:
2. 1 Enterprise support with parts support for the industry have not yet borne fruit opportunity, then now this support help for now borne fruit had the chance.
2. 2 Supportive kamma is to support the karma that has the chance to bear fruit, this karmic affinity helps the karmic fruit to develop fully.
2. 3 Supportive kamma is to support the fruits of other kamma, namely, the five aggregates, the rūpa of rūpa which is developed and maintained in that life.
2.1 Explain 3 cases:
Supportive kamma supports the kamma that has been created in past lives, or in the present life has not had the opportunity to bear fruit, this support has the opportunity to produce fruit in two times. Period :
- The time of dying.
- Period after rebirth, existence until death.
SI that is wholesome, unwholesome is our duty to support professional has ever been created in the past birth in this present life no chance borne fruit, it now supports help for now he had the Fruit fertility in the afterlife , there are eight cases:
1 - Good kamma arising during the dying , support for good karma has been created in past lives have the opportunity to bear fruit in the afterlife, in the world of good sex.
2 - Good kamma arising at the time of death , support for good karma created in the present life, have the opportunity to reproduce the next birth, in the world of good sex.
3. Any deeds (karma) arises in the moment of death , support for unwholesome (evil) has been created in the past lives have ripened regeneration opportunities in the realm of evil afterlife world.
4. Negative kamma arising at the moment of death , support for the unwholesome karma created in the present incarnation has the opportunity to bear fruit in the afterlife, in the world of evil.
5. Good kamma arising in the present life , support for good karmahas been created in past lives have the opportunity to reproduce the next birth, in the world of good sex.
6. Good kamma arising in the present life , support for good karmacreated in the present life has the opportunity to bear fruit in the next life, in the world of good karma .
7- Negative kamma arising in the present life , support for the unwholesome kamma that has been created in past lives has the opportunity to bear fruit in the afterlife, in the world of evil.
8. Any unwholesome kamma arising in the present life , supporting the unwholesome karma created in the present life, has the opportunity to bear fruit in the afterlife in the world of evil.
To help understand the case of good karma or unwholesome kamma arising during the death of support for good or bad kamma created in past lives or in the present life, The Buddha teaches the following:
" Citte saṅkiliṭṭhe duggatiṭ paṅikaṅkhā ...
Citte asaṅkiliṭṭhe sugatiṭ paṅikaṅkhā ... "
( At the end of the polluted forest,
They are reborn in the realms of the world of evil.
At the end of the forest is not polluted,
Then reborn in the world of good karma ).
Therefore, therefore, at the time of dying, the mind is polluted by defilements or the mind is not polluted by negativity, pure purity of mind plays a key role in supporting the karmic rebirth of the afterlife. .
Explain 8 cases:
1. What kamma arise at the moment of death , support for good karma has been created in past lives have the opportunity to reproduce the next birth, in the world of sexual good?
For example: Mr. A is a male close, but he produces less karma, which creates bad karma (karma), he is the guardian of the world is not clean and complete. So, at the moment of death, defilements arisen in his mind, causing his mind to be polluted, resulting in horror. If he dies at that moment, then surely evil kamma will have the opportunity to bear fruit in the afterlife, in the world of evil (hell, atula, ghost, animal).
At that time, beside him, a wise man who helped Mr. A was freed from the object of karma, replaced by the object of good karma, by the request of His great virtue to guide Mr. A refuge and the five precepts, visiting monks monk chanting Paritta in unison (texts An Evangelical ), the sermon reminded, counseled Mr. A seal Buddha, ... Mr. A that generates faith in clean places Tam Bao, there is pure precept.
As a result, the object of kamma disappears, the mind is no longer polluted. At the same time, the object of good karma appears, good karmaarises, good karma arises at the end of this support for good karma has been created. In past lives, there is the opportunity to produce rebirth in the afterlife in the world of good or evil, as a person in the human realm, or as a god in the heavenly realm according to karma.
It is good karma arising during death , support for kusala kamma that has been created in past lives and has the opportunity to bear fruit in the afterlife in the world of kusala.
2. Compassion now arising in the moment of death , support for karma was created in the present lifetime chance regeneration ripened afterlife in the realm of good sex education like?
For example: Mr. B is a male close, has pure faith in the Three Jewels, has pure precepts, often doing all good things such as generosity offerings to bhikkhus ... But he does not often practice meditation Do not practice meditation; Do not study Abhidhamma; It is not clear that dhammas are not self (not self, not ours); Without being aware of the samsaric reincarnation of every sentient being, etc. ... When he is seriously ill, can not live anymore, Mr. B emits the fear of dying, leaving his wife and children, Fortune, etc., thus causing B's mind to be polluted by defilements, objects of bad kamma. Mr. B generates a terrified heart. If Mr. B dies in the meantime, it is inevitable that the karma of rebirth will be inevitable, in the realms of evil world (hell, atula, ghost, animal).
At that time, besides Mr. B, a dear intellectual with knowledge of the Buddha's teachings, reminded Mr. B's instructions to take refuge in the Three Jewels; Advise Mr. B to recall the blessings he has created in this present life. Mr. B generates pure faith in the Three Jewels, has pure precepts, recounts his blessings.
Therefore, after the death of Mr. B, the karmic retribution arising at the time of death, support for kusala kamma created in this present life has the opportunity to produce rebirth in the afterlife in the world of kusala kamma. Human realm or birth as gods in the heaven of sex.
It is the karmic retribution arising at the time of death , the support for good karma created in the present life has the opportunity to bear fruit in the afterlife, in the world of kusala.
3. Negative kamma ( moral evil) arises during death , support for evil karma (evil karma) was created in past lives have the opportunity to reproduce after birth , in the world of evil as how?
For example: Mr. C is a man close to the pure faith in the Three Jewels, keep the precepts clean, often do all good things such as giving generosity to bhikkhus, etc. But do not often practice meditation, Do not practice meditation; Do not learn the Abhidhamma, do not understand the dharmas are not (not us, not ours); No knowledge of the samsaric reincarnation of each sentient beings ...
When he is seriously ill, can not live anymore, Mr. C generates fear of death, must give up his wife and children, wealth, fortune ... causing his heart C is polluted by afflictions; The object of evil karma is clear, Mr. C arise frightened mind.
Then next to Mr. C, a relatives without wisdom, not knowledge of the Buddha's teachings, do not know how to help Mr. C, not reminded, not advised him to recap all the blessings that Mr. C has Created in this present life.
Therefore, therefore, after C's death, unwholesome karmic retribution at the time of death , support for the karmic deprivation which he had been created in past lives has the opportunity to bear fruitful rebirth in the afterlife. Gender (hell, atula, ghost, animal).
It is the unwholesome kamma arising at the time of death , the support for the unwholesome kamma that has been created in past lives and the opportunity to bear fruit in the afterlife.
4. Negativity arising during death , support for the unwholesome karma created in the present life have the opportunity to reproduce the next birth , in the world of evil?
For example: When he was young, Mr. D was a man without gender, often causing bad karma such as killing, stealing, sexual misconduct, lying, drinking alcohol and drunken substances. Livestock and poultry for sale. When old age weak, often sick or sick illness, Mr. D new penitent repentance, knew ashamed sin, know horrible sin, so Mr. D decided to become a monk in Buddhism.
Later, Bhikkhu D was severely ill in bed, scenes of the killing of animals and poultry when young appeared in the mind of monk D, causing the mind of monk D to be polluted by By affliction. Bhikkhu D generates frightful minds, unwholesome karmas arise, mind is polluted, suffering to death. After the death of Bhikkhu, unwholesome karmic retribution at the time of death, the unwholesome karma that has been created in the present life has the opportunity to bear fruit in the afterlife in the world of hell (hell, Atula, porcupine, animal).
It is the unwholesome kamma arising at the moment of death, the support for the unwholesome kamma created in the present life has the opportunity to bear fruit in the afterlife, in the world of evil.
5- Good kamma arising in the present life , support for good karmahas been created in past lives have the opportunity to reproduce the next birth , in the world of sexual good?
For example: Mr. D is wrong viewer, misunderstandings, not believe in blessings, do not believe in hell, do not believe there are heaven ... He said: " Do not reincarnate sin After the hell realm, do not be blessed again in the realm of heaven ... "
So, he lives on a daily basis, killing poultry to sell meat. The business is not favorable.
Later, Mr. D came to work in a rich family, according to Buddhist tradition. Everyday, Mr. D wakes up to prepare ready-to-eat things ready to be brought along with the owner to the pagoda to make offerings to the Bhikkhu Sangha.
On the monthly uposathasīla gender, Mr. D also followed the owner to the temple. At the place where the master of the seat to apply for refuge in the Three Jewels and the bowl uposathasīla finished, sit listening to him. Mr. D sat waiting his boss heard the dharma back home. So, even if not want, he also sat quietly listening to the French.
Everyday, doing such work, gradually later, he has right view, then give up wrong view, arise pure faith in the Three Jewels, seek refuge in the Three Jewels and the five precepts, and keep The world is pure and complete.
When Mr. Đ suffered severe illness, which is single life, so do not attach to anyone; Because there is no wealth, so no regret about wealth; Due to living close to those who have right view in Buddhism, to abandon the wrong view, become the right view, the correct understanding of karma is their own, have faith in the Three Jewels, there are precepts Clean and complete
Therefore, after Mr. D died, good karma arises normally in the present life , support for kusala kamma that has been created in past lives has the opportunity to bear fruit in the afterlife, high.
It is good karmic arising in the present life , support for kusala kammathat has been created in past lives and has the opportunity to bear fruit in the afterlife in the world of kusala.
6 - Good kamma arising in the present life , support for good karmacreated in the present life have the opportunity to bear fruit in the next life, in the world of good sex?
Example: Mr. E has been ordained as a monk in Buddhism. During his ordination, Bhikkhu E is a person of pure virtue who studies Buddhist dharma, and practicing meditation without attaining any level of meditation and practicing insight. To wisdom wisdom.
Later, the monk E dispels the monk's ordination, returns to his family, becomes a male close. Every day, Mr. E goes to work as a fisher to support his family. Although Mr. E knows that: " It is a way of living evil, but no other career . " Therefore, Mr. E tried his diligence every day to do good deeds, such as giving, offering food to bhikkhu beg for alms. On the eighth day of the month of uposathasīla, E tries to go to the temple for refuge in the Triple Jewel and uposathasīla bowls that day.
At the time of dying, Mr. E's mind is not polluted by defilements, his mind is still calm. So, after Mr. E's death, good karma arises normally in the layman's life , supporting the good karma he created when he was a bhikkhu who in the present life has the opportunity Reproduce the fruit of rebirth in the next life as the gods in the heavens.
It is good karma arise normally in the present life , support for good karma has been created also in the present lifetime chance rebirth afterlife borne fruit, in the realms of sexuality improvement.
7. Any benevolent kamma arising in the present life , supporting the unwholesome karma created in past lives has the opportunity to bear fruit in the afterlife, in the world of evil?
Example: G was born in a family of pure faith in the Three Jewels, preserving all Buddhist traditions. So, when he was young, G often accompanied his parents to the pagoda to bless the alms giving to the Bhikkhu Sangha. On the days of the uposathasīla perpetual mantra, G also accompanied his parents to the temple for refuge in the Triple Jewels and uposathasīla bowl, listening to Dharma etc.
By the time of his adulthood, G was married and had many children. Mr. G's parents turn to death, so he no longer relies on his parents anymore. Every day, G tries to work hard to support his family (wife and children). Therefore, the opportunity to create all good blessings is gradually decreasing, because the burden of family increasingly. Mr. G does not have the opportunity to do all the good as before, keep the world is not clean and complete, but not to create bad karma. By the time of death, the mind is confused. Therefore, after G died, unwholesome karma in the present life , support for unwholesome kamma that has been created in past lives, has the opportunity to bear fruit in the afterlife, in the world of evil Dung, atula, ghost, animal).
It is unwholesome arise normally in the present life , support for unwholesome has been created in past lives have ripened opportunity reborn next life, in the realm of world evil.
8. What is the benevolence arising in the present life , the support for the unwholesome kamma created in the present life, the chance to bear fruit in the afterlife, in the world of evil?
For example: H is a difficult child to teach, spoil, like to be close to you evil, like to work evil like drinking alcohol, smoking, gambling ..., he steals money from parents to Eat and play games. His parents taught him not to, so he sent him to the temple, thanks to him Venerable Bhikkhu teaches him to be human.
Lord Venerable teaches him H with compassion, compassion, H gradually gradually become the mother, obedience to you Virtue, Bhikkhu.
Over time, you allowed Mr. H to become Sadi, Sadi H tried diligently to study Buddhist Dharma, and practiced Buddhist practice is somewhat improved. Hence, he gave his bhikkhu to Sadi H as a Bhikkhu.
Bhikkhu H lives close to his Holiness, obeys his teachings, so Bhikkhu H has some knowledge in Buddhism. But Bhikkhu H prefers to associate with some at home, old friends, and since then the faith has been declining, the mind no longer happy to practice the virtues of the monk as before, but want to complete Resume homecoming Therefore, Bhikkhu H keeps his precepts unmoved, so the mind feels impatient.
While waiting for a friend to seek a job, in order to be able to work and live, after the retreat, but failed to carry out the intention of returning, Bhikkhu H was seriously ill and died suddenly. After Bhikkhu's death, the unwholesome virtue of Bhikkhu H , supporting the unwholesome karma that Bhikkhu H created prior to his ordination as a bhikkhu has the opportunity to produce rebirth in the afterlife. Evil world (hell, atula, ghost, animal).
It is the unwholesome kamma arising in the present life, the support for the unwholesome kamma that has been created in the present life has the opportunity to bear fruit in the afterlife in the world of evil.
2.2. Supportive karma supports the karma that has the chance to bear fruit, and the fruit of karma is fully developed, with 10 cases as follows:
1- Good kamma arising at the time of death , support for good karma has been created in past lives have the opportunity to bear fruit, then help the fruit of good karma is fully developed.
2 - Good kamma arising at the time of death , support for good karma created in the present life is having the opportunity to bear fruit, and help the fruit of good karma is fully developed.
3- Negative kamma arising at the moment of death, support for the unwholesome kamma that has been created in past lives, has the opportunity to bear fruit, and helps the fruit of the bad kamma to develop fully.
4. Negative kamma arising at the moment of death , support for the unwholesome kamma created in the present incarnation is having the opportunity to bear fruit, and the fruit of that bad kamma is fully developed.
5- The kamma arising in the present life (pavattikāla (1) ), support for good karma has been created in past lives are having the opportunity to produce fruit, then the fruit of good karma is fully developed. enough.
The sixfold kamma arising in the present life , support for the good karma created in the present life, has the opportunity to bear fruit, and the fruit of that good karma is fully developed.
7- Negative kamma arising in the present life , support for the unwholesome kamma that has been created in the past life, has the opportunity to bear fruit, and helps the fruit of this bad kamma to be fully developed.
8. Any unwholesome kamma arising in the present incarnation , support for the unwholesome kamma created in the present life, has the opportunity to bear fruit, and the fruit of the bad kamma is fully developed.
9- Good kamma has been accumulated in past lives , support for good karma created in the present life has the opportunity to bear fruit, and help the fruit of good karma is fully developed.
10- No karma has been accumulated in the past life , support for unwholesome has been created in this present life is the opportunity students then tested, again helped by unwholesome results that are underdeveloped enough.
Explain 10 cases:
1 - Good kamma arising at the time of death , support for good karma has been created in past lives are the opportunity to bear fruit, then how to help the fruit of good karma is fully developed like?
For example: Mr. A is a gentle man, knows how guilty of sin, knows horror of sin, often avoids all crimes, makes living honest. His family is poor, he has to work hard every day to support his family. So, he was not capable of doing great merit. Because he was busy with his business, he had little chance to listen to Dharma, read sutras, read books, etc. But thanks to his honest life, his mind was clean and calm at the time of his death. , insight.
After Mr. A's death, good karma is responsible for the fruitfulness of rebirth in later life as a person in a wealthy family, rich in noble power, or reborn as a celestial noble in the heavenly realm. .
It is the good karma born at death , support for the good karma that Mr. A has created in past lives are the opportunity to bear fruit, and help the fruit of good karma is fully developed.
2 - Good kamma arising during the dying , support for good karma created in the present life are having the opportunity to bear fruit, how to help the fruit of good karma is fully developed like?
For example: Mr. B is a close man who has faith in the Three Jewels, preserving the five precepts pure and complete; Life uposathasīla octave in the gender of the month. Mr. B often blessed good deeds to others, respectfully listening to the Dharma; Sometimes he also practices meditation, but has not attained any kind of jhana, also practiced insight, but has not yet attained the Noble Path. So, at the end of his mind is clean, calm, clear.
After Mr. B's death, good karma is responsible for the fruitfulness of rebirth in the next life as a rich, wealthy, or reincarnated monk in the noble state of heaven.
It is good karma arising during the death, support for the good karma that Mr. B was created in the present life has the opportunity to bear fruit, then the fruit of good karma is fully developed.
3- Any unwholesome kamma arising at the time of death , support for the unwholesome kamma that has been created in past lives, has the opportunity to bear fruit, and thus the fruit of such unwholesome kamma is fully developed. brain?
Example: Mr. C is a miserly stingy guy in his fortune. He is diligent working to earn a lot of gold and silver, so he does not care about the blessings of successive people, but he does not do evil by the body, speech and mind. At the time of death, he was afraid of dying to leave all the wealth he had saved, so his mind was contaminated.
After Mr. C died, the unwholesome karma of rebirth in the afterlife in the world of evil (hell, atula, ghost, animal) suffers for a long time.
It is the unwholesome kamma arising at the time of dying , the support for the unwholesome kamma he has created in the past lives that have the opportunity to bear fruit, and the fruit of the unwholesome deed which is fully developed. .
4. What kind of benevolent deeds arise at the moment of death , support for the unwholesome karma created in the present life, are having the opportunity to bear fruit, and how can the fruit of the unwholesome kamma be fully developed?
Example: Mr. D is a person who has wrong view, not karma and fruit of karma. He mistakenly misunderstood that: " Blessed are not blessed, sinful nor sinful, there is no hell realm, no heaven ... " Therefore, he refused to listen to the teachings of the wise . At the time of death, his mind is polluted, confused.
After Mr. D's death, the unwholesome karmic retribution of the afterlife in the hell realm of long suffering.
It is the unwholesome kamma arising at the moment of dying , the support for the unwholesome kamma which he created in the present life has the opportunity to bear fruit, and the fruit of that bad kamma is fully developed.
The five kamma arising in the existence of existence (pavattikāla), support for the good karma created in past lives are the opportunity to bear fruit, and how to help the fruit of good karma is fully developed. Is it
Example: Boy D was born in a Buddhist family tradition. When he was two to three years old, his parents taught him to bow to the Buddha. When his parents took him to the pagoda, he learned of the Buddha's adoration; Meet the virtues, bhikkhus, Sadi, you pay homage to him; Make offerings to the Bhikkhu, Sadi, and pay homage to you.
Boy D died at the age of four, after death, good karma has the opportunity to reproduce the heavenly upper realms, in noble status, enjoy all the special noble peace in heaven.
It is good kamma arising in the present existence (pavat-tikāla) , support for the good deeds that the boy D created in past lives have the opportunity to produce fruit, and help the fruit of good karma. Full development (the boy D died at age 4 due to other karma).
6. The kamma arising in the existence of existence (pavattikāla), support for the good kamma that was created in the present life are the opportunity to bear fruit, and how to help the fruit of good karma is fully developed. Is it
For example, E is the son of a Buddhist family, his parents are intellectuals, have faith in the Three Jewels, deep understanding of Buddhism. So when E was young, his parents taught him to take refuge in the Triple Jewel, to preserve the five precepts, to observe the uposathasīla in the world of the monthly precepts. You know the difference between good karma, bad karma. As he grows up, he has pure faith in the Three Jewels, preserving the five precepts, keeping uposathasīla in the monthly precepts, doing blessings to poor people. He often went to the temple to hear the Dharma, to study Buddhist teachings, to practice meditation, but not to attain any level of meditation, and to practice meditation insight, but have not attained to the saint.
After E died, good karma has the opportunity to reproduce the next life as the rich family, after birth, after E's life is loved by everyone in the family, he enjoyed All the advantages, peace of his life.
It is the good karma arising in the present existence (pava-ttikāla) , the support for the good kamma that he E created in the present life has the opportunity to bear fruit, and the fruit of that good deed is developed. full.
7. Any karma incurred in the life existence (pavatti-kāla), support for unwholesome has been created in past lives have ripened opportunity then, to make of the results that were found unwholesome How fully developed?
For example: G is the son of a wealthy family, but without faith in the Three Jewels, therefore, from small to large, he did not hear the Dharma, no faith in the Three Jewels, He is a child who is pampered by his parents, so G only knows how to eat, but not to create bad karma.
After G died, good deeds have the opportunity to bear fruit in rebirth in the afterlife, suffering so much suffering.
It is the unwholesome kamma arising in the present existence (pavattikāla) , the support for the unwholesome kamma that G had created in past lives, having the opportunity to bear fruit, and helping the fruit of bad kamma. fully developed.
8. The unwholesome kamma arising in the present existence (pavatti-kāla), the support for the unwholesome kamma created in the present life, has the opportunity to bear fruit, and the fruit of that unwholesome deed is developed. How full?
Example: Mr. H is the wrong view, not the karma and the fruit of karma, do not believe: blessed are blessed, guilty is guilty. He said to himself, " Death is over ."
After Mr. H's death, unhappy karma has the opportunity to bear fruit after birth in the hell realm, suffering so much suffering in the hell realm.
It is the unwholesome kamma arising in the present existence (pavattikāla) , the support for the unwholesome kamma created in the present life which has the opportunity to bear fruit and then the fruit of the unwholesome kamma is fully developed. .
9- Good kamma has been accumulated in past lives , support for good karma created in the present life has the opportunity to bear fruit, and help the fruit of such good deeds are fully developed. brain?
For example, Mr. I, who has accumulated many parami dharmas from past lives and has had the vows of the next life to be ordained. In the present life, I born to meet Buddhism, listen to the sermon lecturer, he immediately generated faith in the Three Jewels, and then thinking: "The life of home is bound, hard real Practical practice for pure purity. The best thing is to leave home to become monks in Buddhism . After right perception, he immediately followed his own thoughts. Mr. I has become a monk. Bhikkhu I tried diligently in studying Buddhist teachings and practicing Buddhist practice. Bhikkhu I practiced meditation, but did not attain any kind of jhana, and practiced insight, did not attain any saintly qualities.
After the bhikkhu I die, good karma has the opportunity to bear the fruit of rebirth in the aftermath of the noble celestial heavens in the higher realms of the world, enjoying all the special peace in that heavens.
It is the good karma that has accumulated in past lives , the support for kusala kamma created in the present incarnation has the opportunity to bear fruit, and the fruit of kusala is fully developed.
* As in the case of the Bodhisattvas who have accumulated the parami dharma from countless past lives in the past, support for each present life is more noble, ie the present life is higher than past lives. .
As the Bodhisattva of Gotama Buddha , the Bodhisattva Vessantara Bodhisattva created pāli dāna, the gift of the precious elephant, the donation of Prince Jālī, the gift of the Princess Kaṇhājinā, Imperial Palace Queen Maddī ...
After the death of the king, good karma responsible for fruit regeneration is the most noble celestial beings in the sky of Tusita ( Heaven of Heaven ), the fourth heaven in the sixth heaven of sex.
Gotakatu Buddha, after death from the Tusita heaven, good karmic retribution reincarnated into the mother body Mahāmayādevi - the palace of the Empress of Suddhodana king Kapila-vatthu capital. Exactly 10 months later, on the full moon day (lunar month), Bodhisattva Prince Siddhattha was born, the last survivor was full of 32 good generals of General and 80 good generals.
It is the fruit of good karma which is also the result of the 30 bodhicitta practices that the Bodhisattva has accumulated from countless past lives. The main legal karma 30 almond three Perfections has been accumulated countless lives in her past support for the present life Bodhisattva Siddhata become the Buddha Gotama .
10- No karma has been accumulated in the past life , support for the unwholesome has been created in this present life is the opportunity students then tested, again helped by unwholesome results that are underdeveloped Enough how?
For example: Mr. K is evil, without precepts, causes all negative karmas such as birth, theft, adultery, lying, drinking and drunk ...
After K's death, unwholesome karma has the opportunity to bear fruit in the realm of hell, suffering heavy torture, long suffering, long suffering in the hell realm.
It is the unwholesome karma accumulated in past lives , the support for the unwholesome karmas created in the present life that have the opportunity to bear fruit, and the fruit of that karmic retribution is fully developed. .
2.3. Supportive kamma is to support the fruit of other kamma, namely, the five aggregates, the rúpa which is developed and maintained in existence, there are seven cases:
1- Career has been created in past lives , support for the fruit of good kamma that is the five aggregates, the rúpa of rúpa developed and sustained in existence in the present.
2. The kamma that has been created in the present life , supporting the fruit of good karma , is the five aggregates, whose rupa is fully developed and maintained in the present life.
3. The unwholesome kamma that has been created in past lives , supporting the fruit of bad kamma is the five aggregates, the rúpa which is developed and maintained in existence in the present.
4. Negative kamma that has been created in the present life , supporting the fruit of bad kamma , is the five aggregates, the rúpa of the material being developed and maintained in the present life.
The five kamma that has been created in past lives , supporting the fruit of bad kamma are the five aggregates, the rúpa of rúpa developed and maintained in existence in the present.
The sixfold kamma that has been created in the present life , supporting the fruit of bad kamma , is the five aggregates, the rúpa which is developed and maintained in the present life.
7- Negative kamma has been created in the present life , supporting the fruit of good karma that is the five aggregates, the rúpa of rúpa developed and maintained in existence in the present.
Explain 7 cases:
- The first case comes in the fourth case, explained in the Glossary and the Glossary.
- The fifth case to the seventh case, explained in the Paramatthadīpanīṭīka and the Bhāsāṭīkā.
1 - Career has accumulated in past lives , support the fruit of good karma, which is the five aggregates, nama, rupa developed and maintained in existence in the present life like?
The Bodhisattva Siddhattha last born, his body is full of 32 good General of the Masters, and 80 generals good side; when consciousness mind saw sharp hearing, when consciousness mind heard bars ceiling, when billions of consciousness smelling incense ceiling, while losses consciousness taste the ceiling, while the body consciousness tactile contact ceiling largely by improved results in inhuman mind arising To know the audience satisfaction ...
It is the good karma that has been accumulated in past lives , supporting the fruit of good karma that is the five aggregates, nama, rupa developed and maintained in existence in the present.
2- What kamma has been created in the present life , supporting the fruit of good karma , namely, the five aggregates, nama, rupa developed and maintained in existence in the present life?
During the time of our Gotama Buddha, poor Pa giaa's family, his farmer Sumana's wealth, all the members of the family had pure faith in the Three Jewels:
Venerable Sāriputta dies for 7 days and nights. In the morning, after passing away, Venerable Sriprata Sutiputta, begging for blessing, offered a toothpick and drinking water. Mr. Daihi complete, go in the direction of Mr. Pu ,a, meet his wife Pu đanga is bringing her husband. She paid homage to His Holiness Virtually finished:
- Glass transparent Venerable Him, ask Him compassionate glasses received international of animals actually part of the family division of child poverty .
His great virtue of compassion received all the food. She was very happy to return home, cook another piece of rice for her husband.
Mr. Puṇṇa fled to eat grass, he sat under the tree waiting for his wife, although hungry, but the heart is very happy to think of the blessings of alms tooth and drinking water to Sir Vittiputta.
He saw his wife coming from far away every day, but she seemed to be unusual. Surely she is enjoying something.
Just arrived, she said to her husband:
- Today, please be very happy! This morning, when I brought him rice, in the middle of the road to meet the Venerable Sriparata, begging for a meal of pure faith to bring his rice bowl to the Venerable. He does not neglect our impoverished possessions, which receive the real thing.
Please he should be happy to bless this blessing!
Mr. Puṇṇa generates good heart and he also told her that:
- This morning, he also made blessings toothpicks and drinking water to Mr. Vidiputta.
When Puṇṇa and his wife were generating goodwill, he looked down at the field, the soil just plowed into a bright gold. He could not believe his eyes, he landed a piece of gold on the field and gave it to his wife.
What a real gold! Puṇṇa brought the gold bullion to the king, asking the king to order the 1000 car to carry all the gold stored in the treasure of the King.
Actually, the huge gold was not that of the king, but of Puṇṇa's grandparents. The huge gold was the precious fruit of the blessings that Puṇṇa gave to Venerable Sariputta that day.
Indeed, the soldiers in the court brought 1000 vehicles to the field, to collect the gold ingots of the King, the gold bars back to the same land.
The soldiers told the king what was the matter. The king commanded that:
- You think , " Puṇṇa's gold ".
They obey the king. That's right, this time they had all the gold in the middle of the aisle into a 180-pound gold pile.
Therefore, the king acclaimed Puṇṇa as " the rich man ".
After becoming a wealthy Puuya family, his family had faith in the Three Jewels, blessed charitable offerings to the monks who had the Buddha presided over seven days. On the 7th day of the Buddha's sermon, the family Puai. Puṇṇa's wealthy family: Grandfather, grandmother and daughter Uttarà have attained the status of the Most Holy One.
It is the good kamma that has been created in the present life , supporting the fruit of good kamma that is the five aggregates, the rúpa of rúpa developed and maintained in existence in the present.
3. The unwholesome karma, which has been created in past lives , supports the fruit of bad kamma . What are the five aggregates, nama, rupa developed and maintained in existence in the present life?
- Sentient beings in hell are always tormented by so much suffering, death and resurrection, so they continue to live in the realm of hell through many earths.
- The hungry ghosts suffer from hunger and thirst for a long time, so many lives have not escaped.
- species of animals such as dogs scabies uncomfortable, it just runs one place to another, running to nowhere was it chased, it was hungry, himself sick skinny ... But we still drag Long live through months etc ...
It is the unwholesome karma that has been created in past lives, supporting the fruit of bad kamma which are the five aggregates, the rúpa which is developed and maintained in existence in the present.
4. The unwholesome kamma that has been created in the present life , supporting the fruit of bad kamma , is how are the five aggregates, the rúpa of rúpa developed that persist in the present life?
- Some animals such as tigers, leopards, lizards, cats ... are the fruit of bad kamma , they live by capturing other animals as living things to maintain their existence in the present life. in.
- Or some people bear incurable diseases that result from bad kamma . But those people do not know how to maintain their health, but they smoke and drink alcohol every day. As the disease grows, the suffering is increasing.
That is the unwholesome kamma that has been created in the present life , supporting the fruit of bad kamma which are the five aggregates, the rúpa of rúpa developed and maintained in existence in the present.
The five kamma that has been created in past lives , supporting the fruit of bad kamma , are the five aggregates, the rúpa of the developed rupa that exists in the present life.
Animal like dog is the fruit of bad kamma . But there are some dogs that are very well fed by the owner. Even, they have a daily servant: To wash, to wipe oneself, to do housekeeping ...; In the cold season, they were wearing warm clothes; When they get sick, they have a vet to take care of them. They are loved by the owner, so their lives are full.
It is the good kamma that has been created in past lives , supporting the fruit of bad kamma that is the five aggregates, the rúpa of the material that is developed and maintained in existence in the present.
The sixfold kamma that has been created in the present life , supporting the fruit of bad kamma , is how are the five aggregates, the rúpa of rúpa developed and maintained in the present life?
- Animal species such as some very clever dogs , listening to the master taught as: Tell them to sit and put their two front legs to bend down to bow; False they hold the money to run newspapers; The kind of police dog that smells of crooks, crooks, ... those dogs are loving and caring for the owners, so their lives are peaceful.
Or flutes or birds that the owner can teach them to speak human languages such as: greeting guests, reciting short texts, etc., make the listener happy, so they are loved by the family. Love, be kindly raised
It is the good kamma that has been created in the present life , supporting the fruit of bad kamma that is the five aggregates, the rúpa of rúpa developed and maintained in existence in the present.
7. The unwholesome kamma that has been created in the present life , supporting the fruit of good karma , is the five aggregates, the rúpa of the material that is developed and sustained in the present life.
Some people are selling weapons of mass murder, liquor and liquor trading; Drug trafficking, heroin; Fishing; Slaughter cattle, kill poultry, kill buffalos, cows, chickens, ducks ... to sell meat; These people live by evil deeds, evil deeds, bad deeds, supporting them with abundant wealth, wealth and well-being in their present lives.
It is the unwholesome kamma that has been created in the present life , supporting the fruit of good karma that is the five aggregates, the rúpa of rupa developed and maintained in existence in the present.
Summary: Land who, in the period up good growth, all wholesome growth (unwholesome no growth), support for the fruit of karma that are aggregates, nama rupa developed and Maintain existence in the present life.
And during immoral law ( evil law ) growth, all unwholesome ( evil ) growth (karma is not growing) support for the result of karma that are aggregates, nama rupa found Develop and maintain existence in the present life.
What is called karma harm?
The karma that kills the karmic rivals and kills the five aggregates, the result of the karmic rivalry, is called karma karma , that is, 12 kusala kamma and 8 kusala kamma .
* Harm karma has three functions:
3.1 Harm karma is a function that prevents other karmic opposites from giving birth .
3.2 Harmful karmic retribution has the potential to produce fruit, thus weakening the potential for fruitfulness .
3.3 Harm karma is responsible for transforming the five aggregates, the fruits of that opposing karma.
What is the task?
3.1 Harm karma is a function that prevents other opposing karmas from giving birth to fruit, there are two cases:
A- kamma has been created in the present life , harm, prevent bad karma from giving its chance to bear fruit.
B- Negative karma has been created in the present life , harming, preventing good karma from giving birth to its fruit.
Explain two cases:
A) Good kamma was created in the present life , harm, prevent bad karma from giving birth to the fruit of it?
For example: When you have not met the level of goodwill, Mr. A often close, close to the evil people, imitate the evil people, so he made all negative karma such as killing, theft, sexual misconduct, lying , Drinking and drunk ...
Later on, Mr. A met the good level, listen to the Dharma of the level of good, has generated pure faith in the Three Jewels. He requested to take refuge in the Three Jewels and maintain the five precepts, he knows the shame of sin, the horror of sin, the karma and the fruit of karma. So he has pure faith in the Three Jewels, and preserves his five precepts pure and complete, trying to make all good karma such as giving, keeping precepts, practicing meditation but not attaining meditation. brain; The practice of insight meditation without attaining the Noble Path, which is still mortal. At the time of death, Mr. A lies calm, clear mind, happy with his good deeds have created.
After Mr. A's death, good karma has the opportunity to bear the fruit of rebirth in the aftermath of the celestial realm in the heavenly realm, enjoying all the peace in that heaven.
It is good karma has been created in the present life , harm, prevent unwholesome ( evil ) was created in the previous period, there is no chance of it borne fruit.
B) Negative kamma has been created in the present life , harmed, prevented good karma from giving birth to the fruit of it?
Example: He B is a family born in the Buddhist tradition. When he was young at home, he was taught by his parents to chant the Three Jewels; At the temple, his parents taught him to pay homage to the Buddha, to pay homage to bhikkhus, to offer things ... to bhikkhus, Sadi.
When he was 10 years old, his parents allowed him to become Sadi, who was in the temple studying dharma. By the time the Sadi B turns 20, bhikkhu monks allow the feast of Sadi B to become a monk. Bhikkhu B tried to diligently study Dharma study, ham law enforcement: Gender-defensible , so all the good is developed.
Later on, monk B has faith gradually decreasing, so no longer want to study Dharma and no longer want to ham as the previous practice. Therefore, Bhikkhu B urges the bhikkhu to resume his ordination, seek refuge in the Three Jewels and take the five precepts to return home, become men near to live at home.
Nearly male B has a wife and many children, when the parents have died, the family close to the male B no longer trusts the parents. Families fall into poverty, needy, close male B must work hard day and night, to support his wife and children. By killing livestock, poultry selling meat ... so close male B keep his gender is not as clean as before. Although living off the wrong, living with evil, but close family male B is still poor, lack. By the time of dying, male B suffers from extreme pain, extreme suffering, and mental contamination.
After accessing the B men dead, unwholesome ( evil ) with opportunity for regeneration results in the realm of evil afterlife world.
It is the unwholesome karma ( kamma ) created in the present life , in later times, the harm that prevents good karma from being created in the present time in the past does not give the opportunity for its fruit.
3. The two karmic causes of karmic resistance have the opportunity to bear fruit, thus weakening the potential of fruit, there are two cases:
A- Good kamma created in the present incarnation, which has the function of suppressing unwholesome kamma , has the opportunity to bear fruit, thus weakening the fruitful potential of that kusala kamma .
B- Negative karma created in the present life , which is responsible for suppressing karma , has the opportunity to bear fruit, thus weakening the fruitful potential of that good karma .
Explain two cases:
A) Good kamma has been created in the present life , the duty of restraint of bad karma has the opportunity to bear fruit, then how weaken the fruit potential of the evil karma how?
For example: King Ajātasattu, who is a person with good karma, can become a saint in the present life. But the king was close to Bhikkhu Devadatta, listening to Bhagavan Devadatta's exhortation, to kill his father Bimbisara, the king of Ajatasattu, who blamed his murder on one of the five unwholesome karmas . Will be born regeneration in the realm of hell Avīci suffered burned for a long time many lifetimes earth . But King Ajātasattu repented and repented of the fate of killing his Sultan, who came to pay homage to the Blessed One, repentance of his sins. The Buddha demonstrated the king's repentance, and then sermon the king. At that time, If the king did not commit a felony to kill his father , immediately after listening to the Buddha's sermon, the King would become the Most Holy One in that place. But because of the serious crime of killing his father, the King can not become a Noble One, the King who only has faith in the Three Jewels, is seeking refuge in the Three Jewels, devoted to the Three Jewels.
The king is the servant of the 500 Arahants in the Tripitaka and the first commentary, after the Buddha's passing of Nirvana for three days , presided over by Mahākassapa, in Sattapa độngi The Magadha Rājagaha, the seven-month period, completed the complete Pāagi Tripi Chúaka and commentaries.
Thus, in the present life King Ajātasattu created great karma during the period after the crime of murdering one of the five evil karmic cockroaches . So, after the death of Ajātasattu, the unconditioned karmic retribution certainly produced the fruit of reincarnation in the great hell of Avīci , suffering for a long time devastating many lifetimes . But thanks to the great karmic merits that Ajātasattu created for the rest of his life, the karmic retribution kills his father , instead of the fruit of rebirth in the afterlife , Avīci suffers for a long time. Many earthly lives;
Afterlife of King Ajatasattu after escape from hell Lohakumbhi, and thanks to karma as part of ripened reborn again as men during no Buddhist world, reincarnation of King Ajatasattu ordained will To become the Buddha Solitary is the title " Buddha Vijitāvī sole " and then the death of Nirvana, the end of samsara reincarnation in three kingdoms four species.
It is the good kamma that was created in the present life, which has the function of restraining the unwholesome kamma that has the opportunity to bear fruit, thus weakening the fruitful potential of that unwholesome kamma .
B) The unwholesome kamma arising in the present life , which is responsible for suppressing good karma , has the opportunity to bear fruit, then how can that weaken the fruitful potential of that good kamma?
For example: A female protagonist is a woman who has faith in the Three Jewels, the karma and fruit of the karmic organization of the ceremony to bless the great monks and nuns. In fact, this benefactor has had good intentions before, so prepared things ready. At the official holiday at the temple, everyone gathers together, the great monks are invited guests. All the monks and monks gather in the main hall. The blessing ceremony was offered solemnly. The main protagonist was dissatisfied with the ceremony; However, the main protagonist still offered himself to the Venerable Sangha in a normal way, But the mind is not happy because of the dissatisfaction in the ceremony . Most people are generous in the heart of the great blessing ceremony.
Thus, when the master of good deeds generous donation to the great monks, and unwholesome karma arise because of dissatisfaction in the ceremony confused. Therefore, making good karmic donations to the monks is not completely pure monks. Therefore, bad karmic restrains good karmic offerings to the great monks, to weaken the potential fruit of good deeds of generosity .
Indeed, after the protagonist dies, if the good deed of generosity has the opportunity to produce the fruit of rebirth as a person who should have three persons ( no greed, no anger and no delusion (wisdom) ), only the second Human ( no greed and no grounds ) only. Because, unwholesome kamma is repressed, which weakens the fruitful potential of good karma .
It is the unwholesome karma arising in the present life , the duty of restraining good karma has the opportunity to bear fruit, then weaken the potential fruitfulness of good karma .
3. Three harmful karmas have the function of transforming the five aggregates, the rúpa of the rúpa is the fruit of the opposite karma, there are two cases:
a- deed harm alters the aggregates, nama rupa is the result of unwholesome .
b- Any karma harm alters the aggregates, nama rupa is the result of karma .
Explain two cases:
a) deed harm alters the aggregates, nama rupa is the result of unwholesome he like?
Example: A poor person , often sick or sick, suffering many hardships in need of life ... it is the fruit of the unwholesome karma that he has created in his past lives. Past, or in this present life. Every day, he lives by picking up waste, no one to rely on.
One day, a good person has a compassionate mind, meets a sick person, lies in an unattended place. The good person calls the car to take the patient to the clinic for treatment, a few days later he is cured. The good man thinks, " If I bring him home, he only reduces the bodily parts; If we send him into the temple, he will not only reduce the suffering, but also reduce the suffering . "
Thought finished, the good person led him to bring the Great Abbot of a temple, thanks to the blessing of the poor. Since then, he has a place to live in the right place, and then born pure faith in the Three Jewels, to receive the refuge of the Three Jewels become men approached in Buddhism, life uposathasīla up to the mantra to adapt to Life in the temple.
Everyday, people approaching the man knows how to clean, sweep in and around the main hall, where the Great Bodhi, care for bonsai in the temple ... make the landscape clean temple beautiful.
He is easy to teach people, everyday, chanting, meditation practice meditation concept of Buddha ...; Respectfulness from the Grand Master to the bhikkhu, the small Sadi, therefore, the close-minded men are loved by him. He also devoted himself to helping, creating conditions, comforting, helping men approaching men and women approaching the temple, offering blessings to the Buddhas, blessing the offerings to the great monks, bhikkhus, and sadi. Therefore, the man who is approached by him is also loved by other men and women near them.
Since he was in the pagoda, his material and spiritual life was comfortable, so he was no longer sick as before. Now, he is a man close to the faith in the Three Jewels, morality, good health, every day, all good growth; Especially the men close to him are the majority of virtue, bhikkhu, Sadi, and close male, close female loving affection for help.
That good karma harms the five aggregates, the name of material things is the result of bad karma .
B) Negativity karma causes change of the five aggregates, what is the nomenclature of good karma ?
For example, in this life, a person with a healthy body, a clear mind , a rich life, rich in authority, full in all aspects, life is happy and happy ... it is the fruit of good karma that he has created in past lives or in present lives. But later on, she suffered from a terminal illness (cancer, or systemic paralysis, or cerebral vascular accident, or a life-long injury ...), or an ear infection Dissolute property, loss of rights, etc. The unhappiness that occurs in one's life is the fruit of the unwholesome karma that he has created in past or present existences.
Or a child who is reborn as a person is the fruit of good karma . But when born, the child is blind, deaf and mute ... that is the fruit of evil deprivation kills the fruitful potential of good karma .
It is unwholesome karma to change the five aggregates, the name of material things is the fruit of good karma .
What is called killing karma?
Now what is our duty to kill, cut off others, and murdered sever the aggregates, nama rupa is the result of other enterprises, the industry was called now murdered , which is 12 unwholesome ( evil - is Mind compassion in the eight greed, in the two center of mind and in the two si si), 21 good karma (mental compassion of the compassion in the 8 moral education good heart, 5 morality good heart, 4 formless Good heart and 4 Super Nobility (4).
* The difference between karmic harm and karmic karma
- Industrial harm is now has the task of harm, stop now rival other for the chance borne fruit, or when had the opportunity ripened then weakened generation potential outcome or alter the aggregates Rupa is the fruit of the opposite karma.
Kamma - karma is the karma of cutting off any karma, then karma permanently no longer has the opportunity to produce fruit anymore, or cut off the five aggregates, the rúpa is the fruit of karma, cut off part Or cut off the whole, killing the lives of beings.
* Murder karma has two functions:
4. 1 The karma of killing has another part to cut off the karma forever no longer have the opportunity to fruit again.
4. The two karmas have the task of cutting off the five aggregates, the rupa's name is the fruit of another kamma, severing part or severing the whole, killing the life of the sentient beings .
4. 1 The murderous kamma which has the function of cutting off another kamma forever no longer has the chance to bear fruit, there are 3 cases:
A- Karma killing has the function of cutting off other bad kamma .
B- Blasphemy karma has the function of cutting off other good karma .
C- Negative karmic retribution has the function of cutting off other good karma .
Explain 3 cases:
A) Are the karmic virtues that have the function of cutting off other bad kamma forever no longer have the opportunity to fruit anymore?
Before he became arahant, His Holiness Aululimāla was a murderous bandit who killed more than 1,000 people. Thus, unwholesome ( evil ) His killing unavoidable ripened reborn in hell. When the Blessed One came to bless him and allow him to become a monk. Bhikkhu Aṅgulimāla practices meditation which leads to the realization of the Four Noble Truths, attains the Noble Truths, the Four Noble Truths and the Nirvana, and kills all defilements, all remain without craving, Holy noble Arahán By the end of life, he had condemned Nirvana, ending the cycle of birth and death in the three worlds of four species. So,
It is the Super Three good karma that cut off other bad kamma permanently no longer have the opportunity to fruit again.
B) Does karma kammic retribution have the function of cutting off other good kamma forever no longer have the opportunity to fruitful anymore?
The meditator who practices meditation is able to attain from the first jhāna to the fifth highest rupa of rupa. If one is capable of maintaining 5 jhānas organic colors to the death, after the practitioner dies, surely fifth meditation organic identity which is the fifth meditation gender identity goodwill borne fruit is the fifth meditation gender identity results The mind is responsible for rebirth to the highest level of the heaven.
- If one is ranking the flesh , the fifth meditation center results gender identity as part of the regeneration of the heavenly realms brahma gender identity Quang Thien fruit (or formless God ), have a lifespan of 500 aeons.
- If you are the god of the non-Lai , the fifth disciple of mind-centered meditation is responsible for the regeneration of one of the five realms of celestial life long life from 1000 Earth to 16,000 Earth, depending on each floor. The sky is low.
There are four levels of meditation of low quality that is the four good qualities from the first meditation of good karma to the fourth meditation of good karma was cut off by the five disciplines of good kamma .
Therefore, the five disciplines of good karmic virtue kill the task of cutting the four levels of meditation beauty good kamma lower level permanently no longer have the opportunity to bear fruit.
Or meditators practice meditation after attaining the five stages of meditation, then continue to practice meditation capable of attaining the four meditative meditation.
After the death of the practitioner, only the non-thoughtless meditation non-disciplined meditation results in the reincarnation in the heavenless realm of the Phi Phi phi phi phi , only five, And the three low-level meditations are cut off permanently and no longer have the opportunity to bear fruit.
It is good karmic killing that cuts off another good kamma forever no longer has the opportunity to bear fruit.
C) Negative karmic cause of cutting off other good karma no longer have the opportunity to fruitful anymore?
Those who have created the great school of good karma, good karmic virtue ( 5 degrees of good meditation ) and the immaterial world of good kamma ( four colorless meditation ) . Later, he was found guilty of one of five patriarchal kamma ( pañcānantariya-kamma ) , which killed his father, killed his mother, killed the holy Arahant, bruised the Buddha's foot and split the monks . After the death of this person, it is certain that only the cruel karmas have the opportunity to reproduce the afterlife in the realm of Avivas , suffering from the burning of hell over long periods of time. Through many earth lives.
It is the evil karma ( killing karma) that cuts off all good karma which no longer has the opportunity to bear fruit.
4. The two karmas have the task of cutting off the five aggregates, the rúpa of the material being the fruit of another kamma, severing part or severing the whole, killing the life of the sentient beings, there are four cases:
a- deed murdered have cut off parts of the aggregates, nama rupa is the result of unwholesome.
B- Blasphemy karma has the function of cutting off the five aggregates, the name of the material form is the fruit of other good karma .
C- Negative karmic cause is the cutting of the five aggregates, the name of materiality is the fruit of good karma .
D- Negative karmic cause is the cutting of the five aggregates, the name of the material is the result of other good deeds .
Explain 4 cases:
A) Suffering karmic causes the cutting of the five aggregates, the nomenclature of the material phenomena is the fruit of bad kamma .
Example: The group of ghosts used to be the relatives of King Bimbisara from the time of Phussa Buddha, the time of Buddha Gotama 92 Earth, through 6 Buddha.
Their past lives during the Buddha Phussa period, created the karma of stealing the food of the monks, feeding themselves and feeding their children. After they die, the karma of theft has the opportunity to reproduce the afterlife in the hell realm, from the hell realm to the realm of the underworld, suffering the long-lasting earthquakes. By now, the result of bad karma complacency in small hell, but karma's still vital energy regeneration results make life ghosts suffer from hunger misery.
During the time when Kassapa Buddha appeared on earth, the hungry ghost came to pay homage to the Buddha, saying:
- Dear Buddha, when the new relatives do blessing, then the direction of good deeds to the ghost of us, so that we get rid of hunger, peace? Bach Him.
Kassapa Buddha taught that:
- You ghosts, now you have not got anything! The lads wait until Gotama Buddha appeared in the world. Then King Bimbisara would have been your relatives 92 years ago. King Bimbisāra will do good deeds of giving to Gotama Buddha and the monks, and will return the blessings to you.
Hearing the words of Kassapa Buddha, the hungry ghosts are very happy to wait, expect, from the time of Kassapa Buddha until the time Gotama Buddha appeared in the world, experiencing a long period of waiting.
By the time Gotama Buddha appeared on earth, King Bimbisāra was in the Rājagaha capital of Magadha. Gotama Buddha and bhikkhu Sangha went to Rājagaha, sermoned the sultan and the imperial mandarins and the people of the city. After listening to the dharma, the King attained the status of the Most Holy One, the majority of the mandarins and the people also attained the Noble Order.
King Bimbisāra has faith in the Three Jewels, building the Veḷuvana temple finished, offering ceremony to the monks who have the Buddha presided over. At that time, the king forgot to dedicate blessings to the good group of ghosts.
The hungry ghost group was very disappointed, the night they arrived at the King's palace crying, mourning mournful sounds of fear.
The following morning, the King came to pay homage to the Blessed One, asking for the sound of such horror.
The Buddha taught:
- "Great King, King should not be scared! That is the cry of the ghost group. This group of ghosts had been the relatives of the monarch in their past lives, long awaited, in the hope that the king would bless the good deeds, and return the good deeds to them, so that they escape the scene. Miserable hungry ghosts. But the King has done good deeds of generosity, do not dedicate the blessings that come to them. Therefore, they are disappointed to cry like that " .
Hearing the Buddha taught so, King Bimbisāra said plainly:
- Dear Buddha, tomorrow, I implore the Blessed One with the great monks come to your palace, let me bless good offerings once again. This time, I will dedicate this good blessing to your beloved family.
The Buddha accepted the words by silence.
King Bimbisāra bowed to the Blessed One and asked for permission to return to the palace.
The next morning, the Blessed One and the monks went to the palace of King Bimbisara. It is the King himself offering real things to the Buddha with the monks and monks.
The Buddha preached the Tirokuḍḍapetavatthu prayer group blessings, while King Bimbisāra devoted the blessings to the group of good deeds. Group of pupils arise good heart happy to enjoy the blessing. At that time, all groups of hungry ghosts are free from hunger hungry hunger, thanks to that good karma rebirth results as gods in the heaven of sex, enjoy all peace in that heaven.
It is good karma killing the task of cutting the five aggregates, the name of material things is the result of bad karma .
We are born new people have a good opportunity to bless good deeds, while other beings have no chance to bless good things like ours. So, if we meet chance, there is a good chance of blessing the needs of others, then we should not miss that opportunity. We should think: " The things that we bring out blessings, those things really become our good. The other things belong to the general, not sure of my own . "
When we have done good deeds of alms, we can not only be blessed but also be able to dedicate ourselves to relatives and all other sentient beings, who can also receive the good deeds , Then escape from suffering, and at the same time enjoy long-lasting peace, such as rebirth as human beings or gods in the heaven of sex. How happy it is!
Therefore, after having done any good, we should turn to our relatives in the Pāḷi and Vietnamese sentences as follows:
" Idaṃ no ñātinaṃ hotu,
Sukhitā hontu ñātayo ".
We sincerely dedicate,
All this noble blessings,
To our relatives,
Since countless past lives,
Until this present life.
May all relatives,
Happy to receive this blessing,
To be free from all suffering,
Enjoy long-lasting peace.
Or refer to all beings as follows:
"Imaṃ puññabhāgaṃ sabbasattānaṃ dema,
Sabbepi te puññapattiṃ laddhāna sukhitā hontu ".
We sincerely dedicate,
All this noble blessings,
To all sentient beings,
Of the three worlds, four species all.
May you all be happy,
To receive this noble blessing,
To be free from all suffering,
Enjoy long - lasting peace .
All sentient beings who have good deeds are happy and happy, if they are in the realm of suffering, they will be freed from the realms immediately; If the sentient beings are in the peaceful realm, the peace grows. That's how noble happiness is!
b) Compassion murder now has the task of cutting off the aggregates nama rupa is the result of karma others like?
For example, a layman is a close-minded male or female practitioner who practices the insight meditation leading to the realization of the Four Noble Truths, attaining the Noble Truths, the Four Noble Truths and Nirvana, Love without remainder, become a noble Arahanch . Later, if arahant was still alive at home, that Arahant would certainly have condemned Nirvana on that day , unable to sustain life for the next day. Because, the noble virtue of arahant, the noble deity of the arahant is not suitable for the life of the lay person. Therefore, the arahant must conquer Nibbana that day.
* During the Buddha's time in the world, the case of King Suddhodana (Crown Prince of the Buddha) after attaining the status of Arahant, and then Nirvana death that day.
* In the case of the patron Santati, in the court of King Pasenadi Kosala, after attaining the status of the holy Arahant , he then asked the Blessed One to declare Nibbana that day.
For lay people, the Noble Arahā làas , the Supramundane Noble Truth , is responsible for cutting off the five aggregates as the result of the other kusala , called the Nirvana of Nibbàna, that day can not sustain life to day. six.
Thus, the lay person, after attaining the level of the holy Arahant, should the Arahant be in need of life to the end of his or her life expectancy, the arahant must become ordained bhikkhu.
* But special cases during the Buddha's time in the world, the case of Khemā - the emperor's palace of King Bimbisara, after attaining the status of holy Arahant, King Bimbisāra approved her to be ordained. . Khemā was ordained as Bhikkhuni Bhikkhu, after the Buddha praised Bhikkhunī ni Khemā as the most holy Supreme Master of Wisdom in the female disciple Qingrui Buddha.
It is good karma killing the task of cutting the five aggregates, the rupa is the fruit of good karma .
C) Negative karmic cause is the cutting of the five aggregates, the name of material things is the result of good karma .
Human beings are born, have good five aggregates, healthy body, have good qualities (eyes, ears, nose, tongue, body) ... It is the fruit of good karma in past lives. He enlisted to fight, in the middle of the battlefield, the two sides fighting each other, he accidentally severely broken his leg, and other injuries are too heavy to die (died due to evil in the present life ).
Or if the person who has an accident causes a fractured leg or wrists, is blinded, has a lifelong injury or is severely injured and then dies or is seriously ill, causing a maddening madness to death. (Died due to bad karma in past lives ).
It is unwholesome killing karma is the cutting of the five aggregates, the rúpa of the material is the result of good karma .
d) Any good murder now has the task of cutting off the aggregates, nama rupa is the result of unwholesome other like?
E) All animals born on this earth are the fruit of bad kamma in past lives. But some animals come together to mutilate each other, injure one another, even bite to die and eat meat. (Dead due to bad kamma in the present life ).
Or, in some cases, some animal species have been involved in an accident causing life-threatening injuries, or serious injuries and death (death due to unwholesome karma in past lives ).
It is akusala kammic karma that cuts off the five aggregates, the rúpa of rupa is the fruit of other unwholesome kamma .
The Five Aggregates of Kamma
The karmic kamma is responsible for the cutting of the five aggregates, the name of the material form is the fruit of another kamma, there are three special cases:
A- karma of killing is to cut off the five aggregates, the rúpa of the material is the fruit of the other karma , then it does not bear the fruit of rebirth in the next life and also no other karma has the opportunity to produce fruit after birth. .
B- The karma of killing has the function of cutting off the five aggregates, the rúpa of the rúpa is the fruit of another kamma , and then it takes the opportunity to bear fruit in the next life.
C- The karmic cause of the destruction of the five aggregates, the rúpa of the rúpa is the fruit of the other karma , and the other karma has the opportunity to bear fruit in the next life.
Explain 3 cases:
A) The karmic cause of the severing of the five aggregates is called the fruit of another kamma , and the kamma itself does not bear the fruit of rebirth in the next life and no other kamma has the opportunity to produce the fruit of rebirth. After how?
- If you practice meditation to realize the truth of the Four Noble Truths, attain the Noble Truths, Four Noble Truths and Nirvana, become the holy Arahán and conquer Nirvana , Reincarnation in three worlds of four species.
Arahan Super trailokya Noble is killing karma is our duty to cut the aggregates and simultaneously Khandhas Nirvana called Jivitasanrasisi : Evidence obtained Holy Fruit Arahan done while Khandhas Nirvana then .
- Or in the case of His Holiness Mahāmoggallāna, He was robbed by the bandit crushed meat to death near death. They thought he was dead, so he brought his body into the bushes, and left him there.
Venerable Mahāmoggallāna connects the bodhisattva to the bones of the flesh, and then flies to pay homage to the Blessed One, to permit the passing away of Nirvana, to end the cycle of birth and death in the three worlds.
Venerable Mahāmogallāna has created bad kamma to beat his parents to death in past lives. Now, the unwholesome kamma becomes the unwholesome karma of karma which interrupts the five aggregates and simultaneously the five aggregates of Nirvana, ending the samsara in the three worlds.
It is the karmic cause that cuts off the five aggregates, the rúpa is the result of another good karmic retribution, and it does not result in rebirth in the next life and no other karma has the chance to regenerate. after life. (In the case of the ariyas of Arahana, Nirvana is called the Five Aggregates of Nirvana . )
B) The karma of killing has the function of cutting off the five aggregates, the rupa's name is the fruit of another kamma , and then it takes the opportunity to bear fruit in the next life?
- In case of beings in hell, unwholesome murdered that duty cut off the aggregates of the beings in the hell is done, then the unwholesome him back in the running ripened reborn next life also in The hell realm. Because beings in the hell realm belong to biochemistry , so when they are tortured to death, then biochemistry is restored, continue to die and give birth, birth and death in the hell realm until When the fruit of the unwholesome effect is released from hell, it is reborn in another according to the karma of the sentient beings.
It is unwholesome karmic cause to cut off the five aggregates, the rúpa of rúpa is the fruit of other unwholesome kamma , and then the ungodly kamma takes the opportunity to bear the fruit of rebirth.
- Where celestial beings in the heaven of sex education belongs to biochemistry , until the end of the age of celestial world, if that good karma has more energy, then good karma has the opportunity to produce fruit. Birth back to the old heaven, or lower heaven, or heaven higher than the old heaven, according to the capacity of good karma.
- Or the case of rich man Anāthapiṇdika is the level of the Holy Entered. After his death, good karma has the opportunity to regenerate into the heavenly realm of Tusita (4) years (576 million years).
At the end of his life in the Tusita heaven, after the death of Anāthapiṇdika, he obtained the opportunity to produce the next rebirth in the heavenly realm. Nimmānaratī has a life expectancy of 8,000 (eight thousand) years (2,304 million years). Human realm).
At the end of life in the heaven of Nimmānaratī, after the death of Anāthapiṇdika, it is he who gains the opportunity to reincarnate in the afterlife. Paranimmitavasavatti has a life of 16,000 years (9,216 million years). Human realm).
At the end of life in the heaven of Paranimmitavasavatti, after the death of the heavenly Anāthapiṇdika, the good kamma of karma results in rebirth in the afterlife. And so on, from the lower plane of the lower plane to the highest level of the realm of the heavenly realm is the Akaniṭṭha plane of 16,000 life span Earth. The Brahma Anāthapiṇdika will become the arahant, and then conquer Nirvana in that heaven, ending the samsara in the three realms.
Similar to the wealthy Anāthapiṇdika, there is the grandmother Visākhā Mahā upāsikā is the level of the Holy Entered. After her death in the lower heaven, good karmic retribution karma rebirth in the higher realms of celibacy and the heavenly realms of heaven, will become the arahant, and will conquer Nirvana in that heaven, End of birth and death in the three worlds.
That is the special case of the rich man Anāthapiṇḍika and grandmother Visākhā Mahā upasikā have vowed.
It is good karma killing the task of cutting off the five aggregates, the rupa is the fruit of other karmic , then it is the good karma to win the opportunity to reproduce the next birth.
C) Kamma karma is the task of cutting off the aggregates, the name of the material form is the result of other good karma , and then give other karma the opportunity to bear fruit in the next life.
In the past, Bimbisāra's previous throne had been carrying slippers into the compound around the Stupa or campus around Mahabodhi. Now the present birth of King Bimbisāra is the fruit of good karma . But due to the power of the ungodly slippers bearing the slabs surrounding the Great Stupa, the Great Bodhisatta bore fruit, causing King Ajātasattu to order the shoemaker to take the knife with his feet, Two feet make King Bimbisara freeze. But after the death of the king, good karma has the opportunity to bear fruit in rebirth in the heavenly realm of the Four Realms .
It is unwholesome karma to kill the five aggregates is the result of good karma , then another good karma has the opportunity to bear fruit in the next life.
Summarize the four types of karmic categories
1. Industrial borne fruit ( janakakamma ) composed of wholesome, unwholesome (evil) have borne fruit duties in rebirth afterlife ( patisandhikala ) and ripened in the period after regeneration, life exists ( Pavattikāla ) until the end of that life. Thus, karmic retribution is the fruit of karma from the beginning to the end of one's existence.
2. Enterprise Support ( upathambhakakamma ) composed of wholesome, unwholesome (evil) with support for the department does not have the opportunity now born fruit, to help him have the opportunity now borne fruit; If any karma has had the opportunity to bear fruit, then this karmic support for karma is fully developed. Kamma assists the five aggregates, the material rúpa is developed and maintained to survive the lifespan of the beings.
3- kamma harm ( upapīḷakakamma ) consists of good karma, bad karma (negative karma), which is responsible for harm other karmic cause does not give the opportunity to bear fruit; Or weaken the fruitful potential of other opposing karma; Or to change the five aggregates, the rúpa of rupa is the fruit of the other opposing karma.
4. Industrial murdered ( upaghatakakamma ) composed of wholesome, unwholesome (evil) with other professional duties permanently killed no chance borne fruit; Or kill one part of the five aggregates, the name of material form; Or the total destruction of the five aggregates, rupa is the fruit of another kamma (killing the living).
All sentient beings in general, people in particular, are subjected to karmic retribution during the rebirth period, beginning a present life, and then being influenced by kamma in the aftermath. Reincarnation, existence (pavattikāla) until death. Consequently, the present life is a consequence of good deeds and bad karma in past lives, and there is also a consequence of good deeds and bad karma in the present life.
(1) Pavattikāla: The period after rebirth until death, it is the present life. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2017.
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