One person at birth, it is no coincidence that they become good or bad. It is the contact and the direct or indirect impact of family, relatives or friends around the effect on the person. The formation of the foundation of moral personality as well as the xinxing of this person depends largely on the objective factors exist. In other words, it is the living circumstances and the shared atmosphere that embroild almost the whole of their perceptions, thoughts and emotions. After this, whether they are mature, mature and good or not, whether they are evil, guilty, scandalous or not, the environment around is still more or less the decisive factor.

   The environment of renunciation is a good environment, which can be said to be a place for personality education, good and wonderful human training. It is a common way of looking and solving. By simple, the monastic life is always gentle, gentle, happy and peaceful than secular. It is not secular who have no happiness or peace, but these seem only briefly, temporarily, the rest are long series of worries, suffering always as parallel, follow toward. Very rarely are people happy with life forever, most of the opposite. Particularly the monks are not completely different from the secular, meaning that they also have the time of grief, anxiety. But when it comes to such a situation, the renouncers are wise, mindful and calm to identify and transform the brain. Therefore, The suffering will go away very quickly. Right here, the inner peace of time is established, the ability to balance the state is consolidated, the monk will find peace and serenity for body and mind.

   There are many reasons to make people leave home, leave family to live a life without constraints, entangled. Whether he is young or big, has achieved glory or not have any fame or status in society; No matter what kind of person, regardless of class, whether or not he is; Though very different in all respects, they still exist in common: they have penetrated, enlightened a truth, a true truth of life. In truth, that truth may be a distressing factor, perhaps thoughts of fleeting, transient human life, or perhaps a fragile impermanence in the realm. Since then, in them suddenly flourished love. Naturally, they are grateful for their own suffering, love and begin to care for the suffering of many around them. Because of their love, they want to do something to awaken, to call for love, to relieve some of the suffering they face day and night. They know that the only way to be ordained is the only way to give them the opportunity, so that they can step on top of love, can open arms to be ready to dedicate, give. That love, therefore, is extremely beautiful and beautiful; The mind is, therefore, the first elements of the Bodhi seed.

   Some monks also have the Bodhi seed. Bodhi seed is the seed of love and understanding. By understanding the person and the life of suffering, one's heart begins to love. Hun masters love, mendicants aspire and expects themselves to be direct or intermediary to help people and life to suffer. Bodhi seeds, therefore, need to be regularly cultivated, soaked; To know how to care each day passing, the Bodhi seed in the mind of the monk has to increase every day. At some time, the seed Bodhi will thrive, grow into trees and give flowers for life.

   Each monk is considered as a Bodhi seed. In them there is always the material of love and understanding. If the gardener just sowed seeds without knowing how to care for it, water it, apply fertilizer, etc., sooner or later, the seed will wither, wither. It can not be said that just sowing seeds into the cold soil, let the seed naturally grow, germinate. Gardener can not leave the seed alone alone, the more you can not completely rely on the factors around the impact! As a result of the renunciation of the Bodhi seed, the support, enlightenment and guidance of the Sangha should be increased!

   Do we have any thoughts when someone says that the current situation of the Bodhi seed of the monk is gradually being worn down and degenerated? The monk lives in an environment where the practice and love of the masses are not respected by the responsible leaders. They live in the temple but as a temporary inn, stopping, at first come do not need to dread, the rules. On New Year's birth, he always cherished in his heart a great ambition, a love open wide. They crave and self-conscious need to be responsible for the direction of enlightenment beyond, where the horizon of suffering is absent. They are eager as soldiers to fight against the enemy, ready to face and face challenges, hardships. Because they have love. This factor as an effective catalyst helps them realize many ideals. And they left home. However, the fact that since leaving home, because of not being trained in a good environment; Do not be loved, you love; The relationship is so weak, everyone knows how to care for themselves; Not to be taught, reminded, etc., generally the energies of the Sangha, the primordial element or the Bodhi seed would not have developed in the past. The blue storm of the early days has been followed by anger, selfishness. Then they will soon forget that they are a monk, forget the great responsibility that relatives, friends as well as all people are trusting and high expectations. In this case, he is slowly dying, just as the gardener does not know how to care for the seed, but sow seeds on dry land.

   But is it true that we assign all responsibilities and faults to the leader or the leader of the charge against the monks? And is it true when someone says that all of this is due to the environment and circumstances surrounding the impact? If so, is it necessary for us to renovate our living environment now? There are also many teachers who love, care for the disciples, quietly sacrificing their lives a lot. But those disciples are stubborn, stubborn, considering this concern as a barrier. Therefore, the disciple quickly sought to escape, living alone in a small room, a painting to be free, comfortable. Fallen for this monk, can be seen here. Because the monk was in private, he no longer received the supportive energy and light of the whole mass, Sooner or later, his seed Bodhi will fade, lost, love will erase the mind. Then, the power of the world and the charm of sex will easily drag him back to secular life.

   Therefore, before leaving home, he must be wise, wise and choose a master to take refuge for a lifetime, a good environment, a peaceful public, dignified bar. It is this is the basic correlation factors, helping the seed Bodhi in the heart grows and grows stronger. He will find happiness, happiness; His ideal and ambition of ordination will be based on the platform as a solid launch pad. They will live true to the life of a monk who will speak and act as a master of the rank of sergeant.

   This book "Bodhi seed" is formed from the ideals, desires and expectations of the renouncers, especially the young ones. The book is a collection of only twelve of the twelve very young poems. Each article as a color page is not tarnished, on it in different contexts, feelings, confidences. There is a monk to go home to get sick quickly, there is a monk left home because the family no longer pursue karma; There are also monks, monks and nuns who have been ordained since they were young and have been living according to the Buddhist family, and also have monks because they feel that life has something short, impermanent. Every word is very simple, rustic, simple, but silver in it youthful, clear, sincere and innocent easy to make the viewer sympathetic and in tune. How can we not be able to sympathize and sympathize with each and every one of them, to speak honestly from their aspirations, thoughts as well as their cause and purpose? All have the same thing in common: volunteering to help themselves, help people more fun, less suffering.

   How much we cherish and cherish before the pure, pure, gentle souls of those young monastics. Because we believe in the good environment, the seeds of Bodhi in their hearts will soon sprout. We also believe that these Bodhi seeds will receive more and more support, guidance from you, from the teacher to go through each day, the seeds of Bodhi will be cultivated. We know for sure, there will be an early dawn, the seeds of Bodhi will rise to the trunk, shining peacefully shade for sentient beings.END-NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/7/2017.