Meaning of renunciation.

MEANING OF EXPORT.

 The Buddha was born in human beings, opening to us immortal life. His teachings devoted to human beings. The disciples have the charm of living in the path of the Buddha's liberation, they have two directions set out by the Buddha. One direction for lay Buddhists and one direction of Buddhist monks.

The Buddha clearly defined the status, position, and employment of the disciples of monasticism and home. Although the two ordained monks and laymen at the same road to liberate, but the Buddha has elevated the status of the disciples of the monkhood is the center, the head of the Tathagata, the bed of the Dharma. This has shown the main role of the monk in the work of propagating the Dharma.

In addition, in the conventional sense, everyone thinks that the renouncer is more meritorious; All Buddhists want to go home. However, when they entered the monastic life, they received no merit, but only the wind. They are pushed from one difficulty to the next; To the point of dissatisfaction, give up. The number of people who have gone back to their daily lives are also many obstacles that people often criticize is missing out on life.

Wanting to clarify the issue, in order to practice in accordance with the path of the Buddha outlined, we learn the meaning of the monk. To be able to represent the image of the Buddha on life and to transform the teachings of sentient beings, the monk must express the full meaning of the two ordained monks in the religious life.For monks and nuns who are following the path of ordination, there is no other meaning than we are trying to accomplish the three main tasks: the arising of the secular, the afflictive, the three.

First, when we follow the path of renunciation, we look at life differently from previous aspirations; That is, we begin to change our view of human life. Observing the Buddha's teachings about man and the human world is governed by the law of birthlessness. In general, looking at the true nature of the dharmas, seeing all things always change. Change from the material body, to the spirit, or to the outside and beyond, to the whole of the universe.

All these existences in the form of false assumptions are often taught by the Buddha that compounded things like dreams, like bubbles, like magic, are just shadows.However, delusions of the world are bogged down by virtual illusions, losing their minds. For example, the viewer of magic, passion for the false to forget about their real life.

On the other hand, the monk who is recognized by all sentient beings, unknowingly, material and spiritual, is in the law of birth and death. Therefore, our first step is to go out of the secular house, not follow the dream of life. We give up what is not real, not necessary for the life of a practitioner.

We remember in the past the motive for the Buddha to seek the truth, also because he understood and bore the temporary imitation of things. And, moreover, he did not submit to submission, even though impermanence destroyed him. In the five years of his search, six years of ascetic life, he cut off all worldly connections, not to disturb the outside of the harassment. He concentrates to the highest level, called wisdom has been born, has been born. He looked at the object correctly, no mistake. In the impermanence, the Buddha found the ordinary. He became immortal forever, living forever with humanity to this day.

We do the same, so we look at the Buddha, know everything is not strong. Since then, not born hope, craving; We are liberated. What laypeople say, do, fancy, the monk totally do not do, not preferred, called "mind-shaped heterosexual."

However, it is not that we are enlightened to everything impermanent, so depressed, let go of our hands, ignore it. On the contrary, we observe things change and peace of life, flexible according to its change, rhythmic adaptation, newly freed; Like we change clothes according to the weather. We place ourselves outside the transformations, not letting the circumstances govern, harming our material and spiritual lives.

From the fundamental step is the renunciation of the arising and passing away, to direct the mind to the non-arising. When we discover the nature of things and cultivate in the nature of the nature, it is important. Then, dwelling in the inner world, receiving the wonderful joy that exists, circulates in the soul; Not dependent on the outside or the person. Achieving this status, the practitioner has shown some form of nobleman.

After surrendering the secular home, with the realization that all transient, altered, transformed according to conditions, is indispensable. Religious practitioners, not interested in the market, fame, more than do not lose. Thanks to not mind but not born sad, angry. And sorrows revolt in our hearts, we know it is fake, we must extinguish ourselves.

For the renouncer, who wants to follow the path of liberation, the defilement house is the second obstacle that must be overcome. Because we identify defilements as synonymous with ignorance; It destroys virtue and wisdom, separating us from the Buddha.

The Buddha taught us that we also have the knowledge of Tathagata as you. We can not use it, just for foolishness so that evil spirits rob us of the priceless prince.

To identify the defilement of defilements, we base our analysis on the Venerable Thich Nhat Minh Phap Minh Mon, seeing the six defilements and the 21 defilements.Examine each defilement that has burned down dead feet, the renunciant effort to overcome themselves, clear up the defilements exist.

On the path of the path, we can partially eradicate defilements, the vision of which light up. Wipe out defilement defilement and make yourself pure, take it as the nucleus of impact on the clean. On the contrary, bearing the mind defilement, sin that teaches sentient beings is useless; It's like two blind men walking together.

The Buddha enlightened, see the mind disturbance. But we face the situation of birth defilements, so I think it outside. In other words, we perceive negativity as ours, so we always suffer. Indeed, the scene outside of the change, our mind is still calm, the impact of the scene does not affect me. The practice of internal adjustment should be noted rather than directed towards the outside. Negativity eradicates good self-sufficiency. Without eliminating defilements in the mind, but diligently doing much, the more you do, the more unhappily the defilement; Become narcissism, discontent, we have cultivated the wrong.

Through the two worlds of secular and exodus, ordinary human activities in physics and psychology no longer dominate the monk. We approach the third goal of the renouncer is to try to go beyond the three realms of the sphere, the sphere, and the sphere. We recognize the way of life of the three realms, from the material life of the realm of life, to the life of the defilement consciousness of the world, and live with the afflictions of life from the storehouse. Scenes of Formlessness.

 These three lifelong ways of life are eternal, submerging all mortal beings in life.Practitioners rely on the teachings of the three training, overcoming the birth of the world and the exclusion of greed, greed, negativity. He is no longer subjected to the laws of nature and sentiment, but living with the false doctrine is still unchanging.

Stay in the intellectual, ethical world; He is more aware of human life, more righteous, more holy. Therefore, he is not bound by the world. Although the body exists in the world, but not polluted by life. It is the happiness of the world, or the balance of Nibbana.

Although the world is not attractive, practitioners continue to be present in the world, modeling the model of the beneficial effect on the world. Achievement of this vow, whenever the impermanent body passes away in accordance with the law of time, he does not care about it; Gently leave the body temporarily, return to the fruity body forever.

Apart from these three meanings, the meaning of renunciation is also mentioned in the Ma Duya. Through Thanh Van, we find Duy Ma correcting the mistake of the issue of ordination. He borrowed the misconceptions of some people who labeled Rahula, to show us how to be ordained properly.

Rahula did not dare to visit Duy Ma, to express Rahula's remorse. This refers to the remorse of the monk who mistakenly advised people to leave the house to seek virtue. Persuaders have good fortune and ordained, they made a fundamental error.Because of the expectation that the benefits of joining the family, take advantage of the other is derived from greed, kamma and afflictions. Such an appearance certainly does not represent the true path of the Buddha's ordination.

According to Duy Ma, the true meaning is to develop mind Bodhi. Bodhi mind also has another name is insight knowledge, ie the ability to discern. Because of the true meaning of bodhicitta, ordained people often use the slogan "Business Intelligence" as a guide in the religious life.

Indeed, the career of the renouncer is wisdom; Because wisdom, or luminosity, determines everything. In most scriptures, the Buddha emphasizes the importance of wisdom and offers a method of cultivation to develop wisdom. Particularly for the Buddha, people worshiped because he had attained Enlightenment; That is the highest point of intellect.

As for the writing, in the process of developing bodhicitta, they often refrain from sin, always thinking the Buddha's teachings to bring healing to mind. By stopping the education, cultivate virtue, the mind is calm, clear, the bar is aware of the realities of life, live the situation, set a good example for people. On the basis of that, the life of the bar removed from the ordained, enjoy little life; While they contribute so much to life.

Go up one step higher and more importantly bodhicitta Bodhisattva not only rational nature as sat quietly thinking, contrasting the Buddha's teachings, to see exactly.Bodhisattvas do not necessarily take the form of the Buddha. The bodhisattvas truly express themselves fully in the way of ordination, because they are engaged in life, living in any situation also manipulate the intellect to successfully handle everything.Not only did the bodhisattva not be forced by circumstances, but also the direction of becoming good.

Under the comment of Duy Ma, the practitioner, regardless of their circumstances, is a monk, if he can apply his specific wisdom and overcome all difficulties and solve the problem gently and correctly. In the history of Buddhism in Vietnam, we see clearly the life of Zen masters appearing under various jobs. They make a significant contribution to the nation, so everyone should pay tribute. They show the full meaning of the monk according to Duy Ma teach.

In short, the duality of the bar, or Bodhisattva lawfully come out, must be based on the promotion of wisdom. And they show the pure spirit of the Dharma into pure, pure life. Thus, new titles worthy of the future network Tathagata, exist as a guest that people expect. They come or go, stay in the hearts of so many love, bring peace and liberation everywhere. That is also the way of ordination that Shakyamuni chose and embodied in this life.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/7/2017.