Karma and Fruit of Kamma.
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PART I
TEACHING ECONOMY
Subha's story
Subha is the son of wealthy Todeyya. In the Sāvatthi city, Todeyya's riches amount to 87 kilos (870 million), but he is known for being stingy in his fortune. Although he was born during the Buddha Gotama appearing in the world, he did not do good deeds donating to the Buddha even a spoon, a patch of rice.
At the time of death, wealthy Todeyya has nourished the fortune of this property , so after death, evil karma gave birth to a dog in his old house . The dog was fed by Subha, as long as he used the dish, he would eat it too; It was also embraced by him on the luxurious bed.
After that, after the discharge of the biography, the Blessed One examines sentient beings to be blessed, then saw the dog in his house Subha. He saw that the dog was a former life he was wealthy Todeyya; Because of the nostalgia of fortune at the time of death, after death, the karmic retriever produces the dog in his home.
The next morning, the Buddha went begging to stand in front of his mansion Subha. Seeing the Blessed One, the dog ran and barked. At that time, the Blessed One called it Todeyya, his former name, who had run into the house on the ashes next to the stove.
That's why Subha came to see the Buddha.
After listening to the Buddha's answer to his questions, Subha was born pure faith in the Three Jewels and requested to take refuge in the Triple Gem. The dog, after death, kills evil fruit in the realm of Aviv.
According to the Buddha's discourse Cūḷakammavibhaṅgasutta
It is clear to the Buddha that Subha will seek refuge in the Three Jewels , so that morning, the Buddha went to alms in front of his mansion Subha. At that time, Mr. Subha was gone, the dog saw the Blessed One running out to bark. The Buddha called the dog:
"Todeyya, you do not know your dog's condition , but also bite me . In the next life you have to be reborn in the great hell Avīci .
Hearing the Buddha, the dog was very miserable, bowed to the house and came to the ashes near the kitchen. No one in the house can bundle it up in its luxurious bed.
Subha returned home to see his lovely dog lying on the ash near the kitchen, asking:
- Who brought the dog down here?
The people in the house said,
"Your master, no one's holding him down there." It came to rest, we tried to hold it up in bed, but it did not.
- Master, cause of what happened this way:
This morning, Samuel Gotama went begging to stand in front of the house gate, and the dog saw Samson Gotama, who ran out to bark. Then Samson Gotama said ,
"Todeyya, you do not know your dog's condition, but also bite me. In the next life you must be reborn in the great hell Avīci . "
Hearing this, the dog is extremely distressed to run into the house and come to lie on the ashes near the kitchen .
Subha said that he was angry, saying,
- My father was reborn in Brahma, do have a dog named Todeyya. But why did Samson Gotama call the dog by the name of my father? Samuel Gotama is just talking nonsense.
Subha wanted to go to the Blessed One to threaten him, because of his words. Subha immediately went to Jetavana Temple to meet the Buddha to ask if the incident was the same as the narrator in the house or not?
The Buddha confirmed the truth, then he asked Subha:
"Hey Subha, what treasure your father buried, do you tell me?"
Subha immediately arise minded to take his things, so the heart is not angry anymore, but modestly that:
- Gemal Gemma Gotama, his father buried treasures such as gold ingots worth 100,000 kahapas, gold sandals worth 100,000 kahapas, and many other priceless treasures. My dad did not tell me. Now that your father is dead, how can you know? Bach Him.
"Hey Subha, I'm going home, feeding the dog with fresh milk and sugar cane juice ... and holding it up on the bed. When he had just started to sleep, he patted him on the hidden treasures. It will show it to you.
Subha born mind joyfully think that:
"If it is true then we get the treasure. If not, then I will return to threatening Samson Gotama for His words. "
Subha follows the instructions of the Blessed One, the dog wakes up, jumps into bed as he runs, calls to hide the treasure, he scratches it. Subha dug to the ground and found the treasures of his buried father, which he did not know.
By these treasures, Mr. Subha generates a very happy heart, and at the same time generates clear faith in the Blessed One. - The One Full Know everything that no one else knows as he is. .
Subha came to pay homage to the Buddha, he asked 14 questions, asked the Buddha, asked him to answer these questions.
That is the reason why the Buddha preached the Cūḷakammavibhaṅgasutta .
Cūḷakammavibhaṅgasutta content
I am Ānanda, to hear the Cūḷakammavibha -ga-sutta from the tongue of the Blessed One:
One day, the Blessed One was sitting at the Jetavana temple of his wealthy Anāthapiṇḍika near the Sāvatthi capital. At that time, Subha was the son of wealthy Todeyya came to pay homage, the security of the Buddha finished, then sit a reasonable place. Subha's son, Todeyya, said:
Gotama German glass, which is the cause, is the grasp of the lowly human or noble human in this life :
Number of premature death, number of people living long.
The number of people with many diseases, the number of people with less disease.
People with ugly body, horrible skin scary; The number of beautiful, rosy skinny charming worth admiring.
People have less power, more people have more power.
People have few possessions, people have much wealth.
Number of births in the family of low birth, number of births in the noble family.
Number of people without wisdom, number of people are more intellectual.
Gotama German glass, which is the personality, the grace to classify such humble or noble people? Bach Him .
The Buddha taught that:
"Hey Subha, all beings have karma of their own, they are the ones who inherit the fruits of karma, karma is karma, karma is kin, karma is their refuge. It is the categorization of low or noble beings . "
- Gotama German glass, I can not understand the broad meaning of the summary teachings, because he has not analyzed the explanation.
I would like to ask Gotama to explain in a broad way to the child who understands the meaning of the summary teaching. Bach Him .
- Hey, Subha, so, you should listen carefully. Tathagata will analyze the explanation.
Mr. Subha's son Todeyya reverently obeys the Buddha's teachings:
Gotama Gotama, please obey me.
Then the Buddha said:
1. People die prematurely
- Hey Subha, in this life, some men or women who are killing the lives of sentient beings, are ruthless with bloody hands, zealous in the killing of sentient beings, without mercy The death of the karmic retribution for the fruit of rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if there is no chance of reincarnation in the world of evil (hell, atula, ghost, animal) In this human realm, he or she will die prematurely (as a consequence of the karmic births of past lives).
This is Subha, killing the lives of sentient beings, cruel minds, bloody hands, zealous in the killing of sentient beings, no compassion for all sentient beings. do people die prematurely .
2. People live long
- Hey Subha, in this life, some men or women who do not kill the lives of beings, who avoid the killing, abandon the killing gas, have the heart of shame and guilt. Have compassion for all sentient beings, have compassionate compassion for all sentient beings. After he dies, the karmic retribution for the rebirth in the world of karma, heaven (due to the good karma they created in previous lives).
Or after he dies, if he does not kill the rebirth of the heavenly realm and gives the fruit back to being a human being, then he will be a living person for a long time. Good karma does not kill in their past lives.
This Subha, not kill lives of beings, away from the killing, abandon weapons of murder, mind ashamed of sin and know frightful sin, oblong g mercy all our students, compassion To all sentient beings, it is good karma that leads to the fruit of life .
3. People have many diseases
- Hey, Subha, in this life, some men or women are ordinary people who abuse, torment sentient beings by limbs, or by stoning, or by sticks, or weapons ... After He died, evil karma torture beings for rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if evil karma causes suffering, there is no chance for reincarnation in the world of evil (hell, atula, ghost, animal). He will be a person with many illnesses(as a consequence of karmic retribution, tormenting sentient beings in their past lives).
This, Subha, often tortures, hurts sentient beings by limbs, or by stoning them, or by batting with sticks, or with weapons ... is the result of bad karma that results in sick people .
4. People with less disease
- Hey Subha, in this life, some men or women who do not torture, do not torment sentient beings with limbs, either by stoning, or by sticks, or weapons ... After He is dead, good karma does not torture, do not torment sentient beings in the realms of reincarnation world, heaven.
Or after he dies, if good karma does not torture, do not torment sentient beings have no chance of reincarnation to the heavens, but the fruit is reborn as a human in this realm, he will as people have fewer sick (due by results of karma does not torture, not tormented beings in their past lives).
No, Subha, no torture, do not torment sentient beings with limbs, or by stoning them, or by sticks, or with weapons ... is good karma that results in fruit that makes people less sick .
5. The ugly, roughly scary people scary
- Hey Subha, in this life, some men or women are temperamental, often angry, when others are insulted, even a little bit of anger, hatred, anger , Causing harm, acting cruelty, expressing cruelty. After the person dies, evil anger results in rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if the evil anger has no chance of reincarnation in the realms of evil (hell, atula, ghost, animal), but by virtue of good karmic retribution He will be ugly, roughly scary (as a result of evil anger in their past lives).
This subha, temperament, often angry, when insulted by others, even a little bit of anger, hatred, anger, harm, act of cruelty, Create bad karma leads to the fruit as ugly people, rough skin rough horrible .
6. Beautiful people, rosy complexion admirable
- Hey Subha, in this life, some men or women who are not angry, cool mind, not angry; When offended by others, there is no anger, no hatred, no anger, no harm, no cruelty, no evil. After he dies, good karma does not regain it in the realms of rebirth in the world of celibate world.
Or after he dies, if good karma has no anger he does not give birth to the heavens, but gives the fruit back to being human in this realm, he will be beautiful, pink skin Admirable (due to the results of good karma no anger in their past lives).
Hey Subha, do not be angry or angry, do not get angry; when others insult nor incurred anger, no hatred, no anger, no harm, no cruelty, no manifest brutality is karma leads to the results do people have Beautiful body, rosy complexion admirable admiration .
People with less power
Hey Subha, in this life, some men or women who are jealous, jealous, jealous of interest, offerings, reverence, love, worship, offerings other people. After he dies, the negative karma of rebirth results in rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if he has no chance of reincarnation in the world of evil (hell, atula, ghost, animal), but by virtue of good karma Being a person in this human realm, he or she will have less power (as a consequence of negative karma in their past lives).
This Subha, calculated or jealousy, expressed jealousy, Birth Center jealousy in benefits, gifts, veneration, love, worship, offerings of other people are creating karma leads to the results as people have fewer Power .
8. People have more power
Hey Subha, in this life, some men or women who are not jealous, do not show jealousy, do not generate jealousy in the benefits, gifts, respect, love, worship, Make offerings of other people (who have a happy heart). After he dies, good karma is not jealous for reincarnation in the world of celibate, heaven.
Or after he dies, if good karma is not jealousy, he has no chance of reincarnation to the heavens, but gives birth back to being human in this realm, he will be the one who has many rights. Force (due to the result of good karma does not envy in their past lives).
This is Subha, jealousy, no jealousy, no jealousy in the interests, gifts, reverence, love, worship, offerings of others (the heart is happy) is to create Good karma leads to fruitfulness of power .
People with few possessions
Hey Subha, in this life, some men or women who do not give away rice, water, cloth, vehicles, flowers, objects, supplies, shelter, accommodation to Samon, Ba ... When he dies, bad karma does not give birth to rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if he has no chance of reincarnation in the world of evil (hell, atula, ghost, animal), but by virtue of good karmic retribution In this human realm, he or she will have few possessions (as a result of bad karma not given in past lives).
This Subha, emptiness alms of rice and water, as the food, cloth, vehicles means, flowers, plants aromatic plants rub, berth, shelter to SAMON, Brahmans ... is creating bad karma leads to the results do people have Little wealth (the poor).
10. He has many possessions
Hey Subha, in this life, some men or women are good people giving food, water, cloth, vehicles, flowers, things, supplies, shelter, accommodation to Samon, After his death, good deeds of generosity give birth in the realms of goodwill world, heaven.
Or if he dies, if there is no opportunity for rebirth in the heavenly realm, and if he is reborn as a human in this realm, then he will have many possessions. (Due to the fruits of good karma in their past lives).
This Subha, calculated or blessed alms of rice, water, cloth, vehicles means, flowers, plants aromatic plants rub, berth, shelter to SAMON, Brahmans ... is karma leads to the results as people are more Wealth (the rich).
11. The birth of the family is of low birth
Subha, in this life, some men or women are arrogant, difficult to teach, do not know how to pay respect (such as the Buddha, the French, the monk ..., A noble person ...); I do not know how to welcome the procession to receive the procession, do not know how to give up the noble place to give up, do not know how to avoid the road to avoid the road, do not know the level of respect offerings, respect do not respect Honorable, not worshiping the ritual offerings to worship offerings ... After the death of the dead, negative karma for reincarnation in the world of evil (hell, atula, ghost, animal) .
Or after he dies, if the evil deed is not honored he has no chance of reincarnation in the world of evil (hell, atula, ghost, animal), but because of other good karma for rebirth. As a human being in this realm, he will grow up in the family of the lower caste (as a result of negative karma in the past).
This Subha, conceited, difficult to teach, do not know the prostrate worship (such as the Buddha, the Dharma, the monk ..., the Noble One, the noble virtue ...); I do not know how to welcome the procession to receive the procession, do not know how to give up the noble place to give up, do not know how to avoid the road to avoid the road, do not know the level of respect offerings, respect do not respect The respectable, not worshiping ceremony is worth commendation offerings ... is the creation of karma leads to fruit in the family of descent low .
12. The birth of a noble family
In this life, Subha, in this life, some men or women are gentle, not prone, easy to teach, respectful worship (such as the Buddha, the Dharma, the Buddha ...), Buddha Self-awareness, noble level of virtue ...), welcome to welcoming procession level, welcome to give place noble level to deserve place, to avoid the road to avoid the road, Respectfully offering respect, honoring respect, respecting the rite of worship, offering offerings ... After the death of a person, good deeds know that reverence for the fruit of rebirth in the world of celibate, heaven.
Or after he dies, if the virtuous virtue does not give birth to the heavens, but returns the fruit as a human in this human realm, then he will be born in the family of the Noblebirths (due to the fruits of good karma honored in their past lives).
This is subha, gentle, not prone, easy to teach, prostrate prostrate (such as the Buddha, the Dharma, the monk ..., Noble Buddha, virtuous noble ...) Welcome to the procession to receive the procession, to give way to the noble level to give way, to avoid the road to avoid the road, know how to respectfully offering respect, respect respectable level, respect ceremony Offering offerings to worship offerings ... is to create karmic leads to fruit in the family of noble birth .
13. People without wisdom
Hey Subha, in this life, some men or women who are close to Samon or Brahmin without asking,
Dear Mr. White, what is legal Dharma? Which France is evil law (evil)?
Which French law is guilty? Which France is innocent?
Which French law should practice? Which French law should not be practiced?
Which France did you practice, will bring disadvantage, long suffering? Which France has you practiced, will bring benefits, long-lasting peace ...?
After he died, the negative karmic results in rebirth in the world of evil (hell, atula, ghost, animal).
Or after he dies, if he has no chance of reincarnation in the world of evil (hell, atula, ghost, animal), but by virtue of good karmic retribution In this human realm, he or she will be a non-intellectual person (as a result of that karmic effect in their past lives).
Behold, Subha, close, close Samon or Brahman, without question:
Dear Mr. White, what is legal Dharma? Which France is evil law (evil)?
Which French law is guilty? Which France is innocent?
Which French law should practice? Which French law should not be practiced?
Which France did you practice, will bring disadvantage, long suffering? Which France has you practiced, will bring benefits, long-lasting peace?
It is the evil karma that results in the fruitless being (ignorant).
14. People with much wisdom
Hey Subha, in this life, some men or women who are close to Samon or Brahmin and often ask:
Dear Mr. White, what is legal Dharma? Which France is evil law (evil)?
Which French law is guilty? Which France is innocent?
Which French law should practice? Which French law should not be practiced?
Which France did you practice, will bring disadvantage, long suffering? Which France you have already practiced, will bring benefits, long-lasting peace ...?
After he dies, that karmic retribution gives birth in the world of kusala, the heavens.
Or after he dies, if karma does not give effect regenerating the heavens that give fruits reborn as people in the human world, then he will be the person with more wisdom(due by fruit of charity That career in their past lives).
Hey Subha, when close, close Samon or Brahmin and often asked:
Dear Mr. White, what is legal Dharma? Which France is evil law (evil)?
Which French law is guilty? Which France is innocent?
Which French law should practice? Which French law should not be practiced?
Which France did you practice, will bring disadvantage, long suffering? Which France have you practiced , will bring benefit, long-lasting peace?
It is good karma that leads to fruitful people with many intellectuals .
Here Subha, the karmic retribution and fruit of karma is as follows:
On the killing of karma, the fruit of killing karma is a premature death, becoming premature death.
Good deeds do not kill, the fruit of good karma does not kill is a long life, become a long life.
The evil action of torturing sentient beings, the fruit of the karmic retribution sentient beings are people with many diseases, become sick people.
Good deeds do not torture sentient beings, the fruit of good karma does not torture sentient beings who have less disease, become less pathogenic.
The operation of evil anger, the fruit of evil anger is ugly people, become ugly, horribly rough skin.
Good deeds do not anger (the metaphor), the fruit of good anger without aversion (the metaphor) is beautiful, become beautiful, rosy skin to admire.
The act of negative karma or jealousy, the result of negative karma or jealousy is the person with less power, become less powerful.
Good deeds do not envy (happy), the fruit of good karma is not jealous (happy) who has more power, become a person with more power.
Action of not karmic retribution, the fruit of bad karma is not giving people who have little wealth, become wealthy people (poor people).
Good deeds of generosity, the fruit of good deeds of generosity is a person who has a lot of wealth, become wealthy people (rich people).
Action is difficult to teach, not respectful, the consequences of bad karma are difficult to teach, do not know the veneration is lowly, become the low birth people.
Good deeds are easy to teach, venerable, the fruits of good deeds are easy to teach, honor is a noble person, become a nobleman.
Action of evil do not learn about evil, good law from the level of good, the consequences of bad karma do not learn about evil, good people are not intellectual, become ignorant (ignorant) .
Good deeds learn from evil, good deeds from good people, the fruit of good karma learning about evil, good people are wise people, become wise people.
Subha, all sentient beings have their own karma ; they are the ones who inherit the fruits of their karma; Karma is human, karma is their kinship; Karma is their refuge. It is the classification of sentient beings low or noble.
Upon hearing the Buddha's teachings, Subha's son Todeyya said to the Blessed One:
Gotama Gotama Buddha, His teachings are so clear !
Gotama Gotama Buddha, His teachings are so clear !
Gotama German glass, such as turning a teddy bear upside down, or opening a closed object, or pointing the way to a lost person, or shining a light on the dark place so that people with bright eyes can see things like that Blessed sermon in many ways is also clear like that.
Gotama Gotama, I sincerely wish to take good care of Gotama, where the Dharma and Bhikkhu Sangha. I ask Gotama to recognize me as a man who has been approached by the Three Jewels from now on until the end of his life.
Mahākammavibhaṅgasutta
4 Class People
A paragraph in the Mahākammavibhaṅgasutta The Buddha preached to him Venerable Ānanda, there are four classes of people in life as follows:
- Ānanda, in this life, there are four classes of people, that is:
1. In this life, some people kill people, steal other people's property, engage in sexual misconduct with another person's spouse or children, lie to others, lie to others, (Cursing, taunting), speaking in vain, having greedy hearts of other people's property, hatred and wrong view; After the death of this person, the karmic rebirth results in the afterlife in the world of evil: hell, atula, ghost, animal.
2. In this life, some people kill people, steal other people's property, engage in sexual misconduct with another's spouse or children, lie to others, lie to others, (Cursing, taunting), speaking in vain, having greedy hearts of other people's property, hatred and wrong view; After the death of such a person, there is no chance for the rebirth of the next life, but another good kamma has the opportunity to reincarnate in the afterlife.
3. In this life, some people are away from the slaughter of living beings, away from the theft of wealth of other people's property, away from sexual misconduct with the spouse or children of others, away from the To lie, to stay away from divisive words, to avoid profanity (curse, insults), to avoid the useless speech, not the greed of wealth of others, Hatred, right view; After the death of that person, that good karma results in rebirth in the afterlife, the heavenly realm.
4. In this life, some people are the ones away from the killing of living beings, away from the theft of other people's property, away from sexual misconduct with their spouse or children, away from the To lie, to stay away from divisive words, to avoid profanity (curse, insults), to avoid the useless speech, not the greed of wealth of others, Hatred, right view; After the death of such a person, the good kamma has no chance of reincarnating after death, but another evil has the opportunity to reincarnate in the afterlife: hell, atula, ghost, animal. .
4 Group Samon, Braun
1. Ānanda, some Samon or Ngmanh thanks to the diligent effort to suppress the defilement obstacles, the mind calm, not easy to go, diligent effortlessly led to the attainment of the brightest brightness than the eyes of children A person who has a fixed focus clearly sees the other person as the person who killed the living, steals the wealth of another's property, commits sexual misconduct with his spouse or children, lied, Vulgar (cursing, taunting), saying useless words, greedy hearts of other people's property, hatred, wrong view; It is clear that after death, the karmic rebirth results in the afterlife in the world of evil: hell, atula, ghost, animal.
The Samaritan or Brahmin announced that:
- Ladies and gentlemen, this proves that " There are negative karmas, and also the fruit of bad karma ."
Indeed, I have a clear vision of the number of people who kill people, steal other people's property, engage in sexual misconduct with another person's spouse or children, lie To divide, to say harsh words (curse, to insult), to say useless words, to have the greed of wealth of other people's property, hatred and wrong view; And I also see that after the death of this person, the karmic results in the reincarnation of the afterlife in hell: hell, atula, ghost, animal.
Ladies and gentlemen, who is the one who murdered the living beings, stealing the wealth of others' property, committing sexual misconduct with another person's spouse or children, lying, Curse, insult), speechless useless, greedy heart of property of others, hatred, wrong view; After all these people die, the karmic effects of all consequences are reborn in the afterlife: hell, atula, ghost, animal.
Those who see and know so, they see and know right; And those who see and know (not true), they see and know wrong.
The Samaritan or Brahmin is based on the order he sees himself, knows himself, witnesses himself, and then develops a strong attachment, thus asserting that:
" Only know that to be true only, but the other is just useless ."
2. Ānanda, some Samon or Ngmanh thanks to diligent effort to suppress the obstacle obstacles, so calm, not easily drifted, constant effort leads to attain the brightness of the eye than the human eye. , Having a firm focus on clearly seeing the other person as the person who killed the living, stealing the property of others, committing sexual misconduct with another's spouse or children, lying, speaking words of division Vulgar (cursing, insulting), saying useless words, greedy hearts of wealth of other people's property, hatred and wrong view; Seeing after death, rebirth in the afterlife, heaven.
The Samaritan or Brahmin proclaims:
- Ladies and gentlemen, this proves that " There are no negative karmas, and no karmic effects ."
Indeed, I myself have a clear message that the other person is the one who kills sentient beings, steals property of others, commits sexual misconduct with another person's spouse or children, lied To divide, to say harsh words (curse, to insult), to say useless words, to have the greed of wealth of other people's property, hatred and wrong view; And I also see after death that he is reborn in the afterlife of heavenly realms.
Ladies and gentlemen, who is the one who murdered the living beings, stealing the wealth of others' property, committing sexual misconduct with another person's spouse or children, lying, Curse, insult), speechless useless, greedy heart of property of others, hatred, wrong view; All of them after death, all of them are reborn after birth in the world of celibate, heaven.
Those who see and know so, they see and know right; And those who see and know (not true), they see and know wrong.
The Samaritan or Brahmin is based on the order he sees himself, knows himself, witnesses himself, and then develops a strong attachment, thus asserting that:
" Only know that to be true only, but the other is just useless ."
3. Ananda, some due diligence SAMON or suppressed Brahmans are disturbing obstacles, so the mind calm, do not be neglectful, relentless effort to attain heavenly labelin light than the human eye , Have a firm focus on clearly seeing the other person, who avoids the killing of sentient beings, avoids the theft of the property of another, avoids sexual misconduct with his spouse or children, To stay away from lying, away from divisiveness, away from vulgar speech, to avoid the useless speech, not greedy greed of other people's property, There is no hatred, there is right view; And it is clear that after he dies, that karmic retribution results in rebirth in the afterlife.
The Samaritan or Brahmin proclaims:
- Ladies and gentlemen, that shows: " There are good karma, and also the fruit of good karma ."
Indeed, I myself have not Porch label in the morning to see clearly the other person who abstains from the murder of living beings, abstains from the theft of the wealth and property of others, away from the sexual misconduct with a spouse or The child of another, away from lying, away from divisive speech, away from vulgar speech, cursing away from vain speech, lack of greedy greed The product of others, no hatred, there is right view; And I also see clearly after his death, good karma for rebirth in the afterlife in the world of celibate, heaven.
Ladies and gentlemen, who is the person who avoids the killing of sentient beings, avoids the theft of the property of others, avoids sexual misconduct with his spouse or children, Avoiding the diversion of words, avoiding profanity, cursing, the avoidance of vain speech, the lack of greed of other people's property, no hatred of hatred There is right understanding; After all these people die, good karma for all the fruits of rebirth in the afterlife, heaven realms.
Those who see and know so, they see and know right; And those who see and know (not true), they see and know wrong.
The Samaritan or Brahmin is based on the order he sees himself, knows himself, witnesses himself, and then develops a strong attachment, thus asserting that:
" Only know that to be true, only know otherwise just useless. "
4. Ananda, in this life, some due diligence SAMON or suppressed Brahmans are disturbing obstacles, so the mind calm, do not be neglectful, relentless effort to attain heavenly label in the morning than the eye Often human beings, with strong concentration, see clearly that the other person is away from the slaughter of living beings, away from the theft of wealth of others, away from sexual misconduct with his spouse or children. Avoiding lying, avoiding lying, avoiding profanity (cursing, taunting), avoiding useless speech, having no greed of wealth Others, there is no hatred, there is right view; Seeing after his death, rebirth in the afterlife: hell, atula, ghost, animal.
The Samaritan or Brahmin proclaims:
Ladies and gentlemen, it proves that " There are no good karmas, and no karmic results ."
Indeed, I have a clear message that the other person is away from the slaughter of living beings, away from the theft of the property of others, away from sexual misconduct with his spouse or children. Avoiding lying, avoiding profanity, avoiding profanity (cursing, taunting), avoiding useless speech, having no greed of wealth There is no hatred, there is right view; And I see clearly after he died, reborn in the next world of evil: hell, atula, ghost, animal.
Ladies and gentlemen, who is the person who avoids the killing of sentient beings, avoids the theft of the property of others, avoids sexual misconduct with his spouse or children, Avoiding the diversion of words, avoiding profanity, cursing, the avoidance of vain speech, the lack of greed of other people's property, no hatred of hatred There is right understanding; After all these people die, all of them are reborn in the afterlife: hell, atula, ghost, animal.
Those who see and know so, they see and know right; And those who see and know (not true), they see and know wrong.
The Samaritan or Brahmin is based on the order he sees himself, knows himself, witnesses himself, and then develops a strong attachment, thus asserting that:
" Only know that to be true only, but the other is just useless ."
The Buddha recognizes and does not recognize the words of Samon or Brahman
1. Ānanda, in the four groups of Samon or Brahmin:
- The Samaritan or Brahmin said :
"Ladies and gentlemen, there are negative karmas, and also the fruit of bad karma."
Tathagata recognizes the voice of Samon or Brahmin.
- The Samaritan or Brahmin said :
" Ladies and gentlemen, those who kill sentient beings, steal other people's property, engage in sexual misconduct with another's spouse or children, lie, divorce, To speak in vain, to have the greed of wealth of other people's property, hatred and wrong view; After death, bad karmas result in rebirth in the afterlife: Hell, atula, ghost, animal .
Tathagata also accept the words of the Samon or Brahmin.
- The Samaritan or Brahmin said :
" Ladies and gentlemen, those who kill living beings, steal other people's property, engage in sexual misconduct with another's spouse or children, lie, divorce, speak vulgar To speak in vain, to have the greedy hearts of other people's property, to have hatred and wrong view; After all these people die, all of them are reborn in the afterlife: hell, atula, ghost, animal. "
Tathagata does not recognize the words of the Samon or Brahman.
- The Samaritan or Brahmin said :
" Those who see and know this, they see and know right. Those who see and know (not so), they see and know wrong . "
Tathagata also does not recognize the words of the Samon or Brahman.
The Samaritans or Brahmins base themselves on the self-see, self-knowledge, self-witness, and then generate strong attachment clinging, asserting that :
" Only know that to be true only, but the other is just useless ."
Tathagata also does not recognize the words of the Samon or Brahman.
Why?
Ānanda, because the Tathagata's intellectual understanding knows many kinds of karma, knowing the state of each karma (karma and karma).
2. Ānanda, in the four groups of Samon or Brahmin:
The Samaritan or Brahman said :
" Ladies and gentlemen, there are no negative karmas, and no karmic effect ."
Tathagata does not recognize the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Ladies and gentlemen, indeed, those who kill sentient beings, steal other people's property, engage in sexual misconduct with another's spouse or children, lie, divorce, speak vulgar ( Cursing, insulting), speaking in vain, having greedy hearts of other people's property, hatred, wrong view; After death, rebirth in the afterlife, heaven . "
Tathagata recognizes the voice of Samon or Brahmin.
The Samaritan or Brahman said :
" Ladies and gentlemen, those who kill sentient beings, steal others' property, engage in sexual misconduct with another's spouse or children, lie, divorce, speak vulgar To speak in vain, to have the greedy hearts of other people's property, to have hatred and wrong view; After all these people die, all of them are reborn in the afterlife of heavenly realms . "
Tathagata does not recognize the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Those who see and know this, they see and know right. Those who see and know (not so), they see and know wrong . "
Tathagata also does not recognize the words of the Samon or Brahman.
The Samaritans or Brahmins base themselves on the self-see, self-knowledge, self-witness, and then generate strong attachment clinging, asserting that :
" Only know that to be true only, but the other is just useless ."
Tathagata also does not recognize the words of the Samon or Brahman.
Why?
Ānanda, because the Tathagata's intellectual understanding knows many kinds of karma, knowing the state of each karma (karma and karma).
3. Ānanda, in the four groups of Samon or Brahmin:
The Samaritan or Brahman said :
" Ladies and gentlemen, there are good deeds, and also the fruits of good deeds ."
Tathagata recognizes the voice of Samon or Brahmin.
The Samaritan or Brahman said :
" Ladies and gentlemen, indeed, one who avoids the murder of sentient beings, avoids the theft of wealth of others, avoids sexual misconduct with his spouse or children, Lie, away from divisive words, away from vulgar speech, curse words, avoid the greed of the property of others, no enemy Hatred, right view; After he died, good karmic results in rebirth in the afterlife, heaven realms .
Tathagata also recognized the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Ladies and gentlemen, what kind of person is the person who avoids the killing of sentient beings, avoids the theft of the property of another, avoids sexual misconduct with his spouse or children, Lie, away from divisive words, away from vulgar speech, curse words, avoid the greed of the property of others, no enemy Hatred, right view; After all these people die, all of them are reborn in the realm of worldly precepts .
Tathagata does not recognize the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Those who see and know this, they see and know right. Those who see and know (not so), they see and know wrong . "
Tathagata also does not recognize the words of the Samon or Brahman.
The Samaritans or Brahmins base themselves on the self-see, self-knowledge, self-witness, and then generate strong attachment clinging, asserting that :
" Only know that to be true only, but the other is just useless ."
Tathagata also does not recognize the words of the Samon or Brahman.
Why?
Ānanda, because the Tathagata's intellectual understanding knows many kinds of karma, knowing the state of each karma (karma and karma).
4. Ānanda, in the four groups of Samon or Brahmin:
The Samaritan or Brahman said :
"Ladies and gentlemen, there are no good karma, and no fruit of good karma ."
Tathagata does not recognize the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Ladies and gentlemen, indeed, one who avoids the murder of sentient beings, avoids the theft of wealth of others, avoids sexual misconduct with his spouse or children, Lie, away from divisive words, away from vulgar speech, curse words, avoid the greed of the property of others, no enemy Hatred, right view; After death, rebirth in the afterlife: hell, atula, ghost, animal .
Tathagata recognizes the voice of Samon or Brahmin.
The Samaritan or Brahman said :
" Ladies and gentlemen, those who stay away from the killing of sentient beings, away from the theft of the property of others, stay away from sexual misconduct with their spouses or children, Stay away from divisiveness, away from vulgar words, curses, avoiding useless words, no greedy hearts of other people's property, no hatred of hatred, Have right view; After all these people die, all of them are reborn in the afterlife: hell, atula, ghost, animal . "
Tathagata does not recognize the words of the Samon or Brahman.
The Samaritan or Brahman said :
" Those who see and know this, they see and know right. Those who see and know (not so), they see and know wrong . "
Tathagata also does not recognize the words of the Samon or Brahman.
The Samaritans or Brahmins base themselves on the self-see, self-knowledge, self-witness, and then generate strong attachment clinging, asserting that :
" Only know that to be true only, but the other is just useless ."
Tathagata also does not recognize the words of the Samon or Brahman.
Why?
Ānanda, because the Tathagata's intellectual understanding knows many kinds of karma, knowing the state of each karma (karma and karma) .
Karma and Fruit of Kamma
1. Ānanda, in the four classes of people, who in life is the one who kills sentient beings, steals the property of others, commits sexual misconduct with another person's spouse or children, lied To divide, to say harsh words (curse, to insult), to say vain words, to have the greed of wealth of other people's property, hatred, wrong view; After death, evil karma has the opportunity for reincarnation in the world of evil: hell, atula, ghost, animal; By the time before, he has created bad karma for suffering; Or later, he also creates negative karma for suffering; Or in death, he has wrong view. So, after he dies, evil karma has the opportunity to reincarnate after death in the world of evil: hell, atula, ghost, animal.
In this life, he is the one who kills sentient beings, steals property of others, commits sexual misconduct with his spouse or children, lied, There is a covetous mind, a covetous mind of other people's property, hatred and wrong view. It has the opportunity to give results in the present (first life); Or the opportunity for the next birth (second birth); Or the opportunity for the fruit from the third birth and subsequent lives, etc.).
2. Ānanda, in these four categories, who in the life of a person is the one who kills sentient beings, steals property of others, commits sexual misconduct to another's spouse or children, liar To divide, to say harsh words (curse, to insult), to say vain words, to have the greed of wealth of other people's property, hatred, wrong view; After he dies, is reborn after birth in the world of celibate, heaven; By the time before, he has created good karma for peaceful results; In the later period, he also created kusala kamma, or at the moment of death, he has the right view. So, after he dies, good karma has the opportunity to reincarnate after birth in the world of good karma, heaven.
In this life, he is the one who kills sentient beings, steals property of others, commits sexual misconduct with his spouse or children, lied, There is a covetous mind, a covetous mind of other people's property, hatred and wrong view. It has no chance of giving results in the present (first life); Or no opportunity for the next birth (second birth); Or no opportunity for results from the third birth and subsequent lives, etc.).
3. Ānanda, in the four classes of people, whoever in life is a person who avoids the murder of sentient beings, avoids the theft of the property of others, avoids sexual misconduct with his spouse or children Avoiding lying, avoiding profanity, avoiding profanity (cursing, taunting), avoiding useless speech, having no greed of wealth There is no hatred, there is right view; After he dies, good karma has the opportunity to reincarnate after birth in the world of worldly goodness; By the time before, he has created good karma for peaceful results; In the later period, he also created kusala kamma, or at the moment of death, he has the right view. So, after he dies, good karma has the opportunity to reincarnate after birth in the world of good karma, heaven.
In this life he is a person who avoids the murder of sentient beings, avoids the theft of wealth of others, avoids sexual misconduct with his spouse or children, avoids lying, avoids Away from divisive speech, away from vulgar speech, curse away from useless speech, no greedy heart of wealth of others, no hatred, no hatred Right view. That kamma has the opportunity to give birth in the present (first birth); Or the opportunity for the next birth (second birth); Or the opportunity for the fruit from the third birth and subsequent lives, etc.).
4. Ānanda, in those four categories, whoever in life is a person who avoids the murder of sentient beings, avoids the theft of wealth of others, avoids sexual misconduct with his spouse or children Avoiding lying, avoiding profanity, avoiding profanity (cursing, taunting), avoiding unnecessary speech, having no greed of wealth There is no hatred, there is right view; After death, rebirth in the afterlife: hell, atula, ghost, animal; Because in the past time, he has created bad karma for suffering; Or in the later times, he also creates negative karma for suffering, or at the time of death, he has wrong view. So, after he dies, evil karma has the opportunity to reincarnate after death in the world of evil: hell, atula, ghost, animal.
In this life he is a person who avoids the murder of sentient beings, avoids the theft of wealth of others, avoids sexual misconduct with his spouse or children, avoids lying, avoids Away from divisive speech, away from vulgar speech, curse away from useless speech, no greedy heart of wealth of others, no hatred, no hatred Right view. Such kamma has no chance of bearing fruit in the present life (first birth); Or no opportunity for the next birth (second birth); Or no opportunity for results from the third birth and subsequent lives, etc.).
Ānanda, thus summarizing:
Heavy competition prevents bad karma.
The industry has the opportunity to deter good karma.
Good kamma has the opportunity to prevent negative karma.
Good kamma has many abilities that prevent good karma from having less capacity .
( Summary from Mahākammavibhaṅgasutta )
Explain the Four Qualities of Karma
According to the Mahākammavibhaṅgasutta Commentary, the four qualities of kamma and the opportunity for kamma are explained.
1. How does heavy weight prevent bad karma?
There are innumerable types of kusala, in the countless karmas of kamma, if any karma has the chance, then karma can produce karma. Opportunity has the highest priority in the negative karma, which is the worst karma .
The heaviest heavyweight has the ability to prevent other minor karmic offenses from giving a chance to bear fruit; The worst of these karmas takes precedence for the fruit of the karmic retribution during the reincarnation of the patisandikkala, and continues to give birth in the postnatal period (pavattikāla). But the other negative karmas become the negative karma supporting the worst karma that results in heavier ones.
Thus, called bad karmic barriers to mild negative karma.
2. How can an employer prevent good deeds?
Each sentient being in the cycle of samsara, from the beginning to the present, certainly accumulated countless negative karmas and countless good karmas. So evil karma has the opportunity, then the karmic effects it.
Athletes have the opportunity to prevent the fruit of good karma in the following cases:
Where the creator of negative karma ( aniyata-micchādiṭṭhikamma ) means that he is completely unkind and karmic. In the kinds of karmic retribution, this negative karma of fixed mind is the most severe; no karma can prevent it from its effects. So, after he dies, surely the negative karma of fixedness results in the resurrection of the afterlife in the great hell of Avīci.
Where no evil evil is fixed , which created karma countless cockroaches ( anantariyakamma ) as patricide, matricide, killing saint Arahan, do ecchymosis foot of the Buddha , and divisive Bhikkhus Increase . This second most powerful spell, after death, is definitely bad for the rebirth of the afterlife in the Avicī hell (no karma can prevent it).
Where there is no evil karma fixed and evil evil cockroach , but the creation of negative karma often means to create bad karma every day become habits. If no good karma is more powerful, it is this regular karma that has the opportunity for its fruit.
In the case of dying, the person is delirious, or a frightening mind develops ... due to the phenomenon of evil kamma, it is the evil kamma arising at the time of death, so after death he has the evil kamma. Opportunity for reincarnation in the world of evil: Hell, atula, ghost, animal.
Thus, called negative karma has the opportunity to prevent good karma from giving results, so that karma gives its fruit.
3. How can kamma have the opportunity to prevent negative karma?
Except for the two kinds of felony crimes, especially the crimes of fixed and wrong evil karma , one who has created other types of karmic retribution, but later has the mind of shame. To know the horror of sin, to have faith in the Three Jewels, the karma and the fruit of karma, and to strive diligently, to be able to create all kusala kamma from good karma, good karmic virtue Good kamma, until the Super Noble Eightfold Path, this good karma has the ability, there is a chance to prevent negative karmic effect, so that karmic good results.
Or at the time of death, relatives of the patient invited bhikkhu monks to visit the patient, when wisdom is clear, His virtue guided the patient to take refuge in the Three Jewels and maintain the five precepts, Then bhikkhu monks chanting sermon to the patient listens, teaching sermon, make the patient to generate pure faith in the Three Jewels, and keep the five precepts clean, listened to business, listening to the law ... Good karma arises at the time of death. So the sick after death, the good karma arising at the time of death for the fruit of rebirth in the world of celibate, heaven, enjoy all peace in the heaven.
Thus, called good kamma has the opportunity to prevent the negative effects of negative karma.
4. How does good kamma have a capacity to prevent good karma from having less power?
The four types of kamma from low to high are as follows:
8 major moral education that is the mind compassionate mind with 8 sex education good in the Dharma precept gender, meditation, etc.
The five virtues of good kamma are the compassionate mental compassion with the five virtues .
4 non-disciplinary good karma is the mind compassionate mental compass with 4 non-disciplined meditation heart .
4 Supernatural good karma that is the mental compassionate mind with 4 Sacred Heart .
Good kamma has many possibilities for fruitfulness, preventing good deeds with less capacity to give the opportunity for fruitfulness as follows:
In the great philosophies of good karma , the good kamma of good karma has the opportunity, the priority of the rebirth, the good sex education that prevents the other good kamma education left no chance on As a result, becoming great benevolence tosupport the fruits of good kamma is further peaceful.
In the mundane good karmas and non-virtuous kusala kamma , if one attains to the highest jhāna or the highest form of jhāna, then only the highest jhāna has the opportunity, For regenerative fruit only; The remaining low jinn become ineffective good karma, no longer have the opportunity for their fruit anymore.
Thus, called good karma has many capacities that prevent good karma from having less capacity for karma.
4 Super trailokya karma with that intention concomitants co born with 4 Noble Mind instant fruit respectively 4 interim results, there is no time gap (akalikadhamma) means after Noble Heart does destroy instant Following the birth of the Heart,afteronlyone moment of mental-birth and death in the same path of the mind.
4 The Center of the Heart corresponds to the 4 Hearts of Mind become four noble:
1. Enter the Noble Eightfold Path - Enter the Mind of Mind to become the Most Holy One.
2. Most of the Hybrid Mind Center - One of the most beautiful Mind has become the most.
3. Involving the Noble Mind Center - Inconceivable Mind becomes the god of non-mental.
4. Arahán Arahán becomes a holy Arahán.
4 Supernatural good karma completely do not give birth again after life as the three good karma. The four Noble Truths have the special ability to limit the rebirth from low to high as follows:
- Noble in Save permanently unavailable evil realms reborn in the world 4: Hell, atula, hungry ghosts, animals, but only in the realms of rebirth afterlife most sensuous good 7 life; In the seventh incarnation of the Sangha, it will inevitably become the Arahant and conquer Nirvana, ending the cycle of samsara in the three precepts of the four species.
- The Holy One is only reborn in the world of one more life only; In this life, the Holy One will surely become the holy Arahant and conquer Nirvana, ending the cycle of samsara in the three worlds of four species.
- The non-reincarnated Perseverance is no longer reborn in the realm of good karma, but only reborn in the realm of the world; In the realm of the divine heaven, the saintly Noja would certainly become a saint of Arahān, and conquer Nirvana in the heavenly realm, ending the samsara in the three realms.
- The holy Arahant in the present life, at the end of life expectancy at the same time Nirvana, end of samsara death in the three worlds.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2017.
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