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447. The Story of the Dharma Protector (Pre-Mahà Dhamma-Pàla)
Customary public or Noble yet ...
This story the Master told when he was a Career Enlightenment, during his visit Kapilapura first time, he stayed at the Bodhi Forestry (Wood David), and said The king did not believe the rumor.
At that time, it was said that Suddhodana Sultan, after offering a visit at his palace to the Buddha leading twenty thousand monks, during the conversation with the Buddha was very happy, And said:
- The Blessed One, during the bhikkhu practice ascetic, a few gods to meet me, standing in the air and said: "Prince Siddhattha, Prince of the Great Prince starve".
The monk asked
, "Great King, did not the king say that?
Lord, I do not believe. Even when the gods come, hovering in the air and telling us so, we also do not believe, but also told that our son did not die until he attained the right enlightenment under the tree Bodhi.
The great monk
, in the old days, in the time of Mahà Dhammapala, as soon as a famous professor of the galaxy came to say: "His son died, this is his bones," Dai King also do not believe and "In our family, they never die young." So how do you now believe?
Then, according to the request of the king, the Master tells the story of the old days.
*
One day, when King Brahmadatta was king in Bala, In Kàsi there is a village called Dhammapala, which is named after the clan of a Dhammapala, that is, Dharma Protector, dwelling there. Due to the practice of the Ten Brahmins, the Brahman is well known in his area of residence as a Dharma Protector (Dhammapala). In his home, even his servants are gifted, respectful of morals and keep the date of the male.
At that time, the Bodhisattva rebirth into the family above, the owner named his son Dharmapha Dharma (Dhammapala Kumar). As soon as he was growing up, his father gave him a thousand gold coins, and sent him to study at Takkasil. He went there, studying with a world-renowned professor and becoming a disciple in a congregation of five hundred sons.
At that time, the head of the professor's death, and the professor surrounded by the students, among the relatives, Mourning has just celebrated the funeral of the son in the graveyard. At that time, the professor and his friends and all his disciples mourn, Dhammapala alone do not cry nor complain.
After five hundred men from the graveyard, they sat down in front of the professor and said: - Oh, he is so nice, young, but divorced parents in youth!
Dhammapala replied:
- Young, just as the sages say! Hey, why did he die in adolescence? It is unreasonable for children to die in adolescence.
They responded:
- Doctor Ton, do not you know that young people even die like this?
- I know that much, but at the young age, they do not die; People die at an old age.
- So not all compounded things are temporary or temporary?
That's true, but at adolescence, people do not die, only old people die.
- Oh, is that custom in your family?
- Yes, that is our family's custom.
The youth told the story to the professor. He summoned Dhammapala, asked him:
- Dhammapala, in the family no one died child?
- Teacher, right, that's right. He replied.
Heard that, the professor thought to himself, "He talked so much! I want to go to his father and talk to him, if that's true, I live up to the law. "So
after he had done everything he needed to do for the young man,
About seven or eight days later, he calls Dhammapala to say: - My son, I am going away from home, so when I go away, you have to teach my disciples.
After saying that, he went to find the bones of a wild goat, washed and incense, put it in a basket, and then brought with him a little boy, he left Takkasilà gradually go to the other village, where he asked the way Go to the house of the French Grand Master and stop at the door.
The first servant of the Brahmin saw this person, whoever it was, also took the parachute from his hand, took off his shoes, took the bag on his hand. He informed his father that this was the professor of male Dhammapala standing at the door.
- Good luck!
The servants said, and went to invite the body born to meet him. The father hurried to the threshold and said:
- Please come in.
And he led the way into his house.
He invited the guests to sit down, and he did the duty of the master as the washing of the other foot ... When the professor finished the meal, and the two sitting conversations close, the professor said:
- Hey Brahmin's son, his son Dhammapala, had wisdom, mastered three Vedic suttas and eighteen scholarly works, risking the loss of his life. All conditioned things are temporary, please do not grieve for him.
Brahmin clapped his hands and laughed.
- Why did he laugh, Venerable Brahman? The professor asked.
He replied:
- Because not my child died; Probably someone else.
The other said,
"No, Venerable Brahmin, your son is dead, not someone else. Look at his bones and believe me.
After saying so, he removed the heap of bone and said,
- This is the bones of your son.
The father said,
"Maybe a goat bone or dog bone, but my son can not die. My family has never experienced such a thing as dying at an early age; So you are telling the truth.
Then the house clapped and laughed.
When seeing such miracles, the professor happily said:
- Brahmin Venerable, this way in his family is not without cause, it is the young men do not die prematurely. . Why do not you die prematurely?
He asked by way of rhyme early:
1. Which court or chanting Which
results from good karma from?
Ba-la-subjects,
Is it because the young man in the line does not die?
At that time the Brahmin explained the merits that resulted in his family no one died young, he soaked the following verses:
2. I do not lie, live sage,
All evil Karma is shunned, not close, the
unwholesome thing is avoided,
so no one dies in the spring.
3. Listen to the fool and the mind,
The ignorant does not care,
I follow the mind, the ignorance,
so no one died in the spring.
4. Before giving alms, joy,
joy at the distribution of excrement,
When the gift is complete, no regrets,
so no one died between the spring.
5. I invite pilgrims, Romans,
Mendocrates, Sa-subjects, all need,
I treat drink,
Eat, hungry, so no one dies in the spring.
6. Marrying a wife, not longing for a wife,
Keeping the promise of sworn words,
Wife sisters happily
married , So children do not soon die.
7. I was born from the wife of a professional, talented,
educated, well-deserved,
Veda master, perfect child,
should not leave the youth.
8. Strive to do the right way to achieve heaven,
Living, from father to mother gentle,
To every girl, sister,
so no one died among young people.
9. Looking forward to heaven, the servants,
all girls are living well,
Even the lowest slaves,
so no one died in the spring.
And finally, through these two rhymes,
He declares the good deeds of those who walk on the right path: 10. The righteous man who directs the right foot,
clears the Right Path,
grants the righteous man, the
righteous man does not enter the body of the body.
11. The patriarch of the nobleman,
as the tree shading in the rain,
the son live by the good deeds, moral
good for the Guardian-security;
That is the bone of another person,
New bone bones are new.
When he heard this, the professor replied:
- My journey is very peaceful, it brings more results, not no results!
At the moment of joy, he apologized to his father Dhammapala and added:
- I came here and brought with me a heap of goat bones, deliberately to try him. His son is in good health. Please teach us the laws that preserve the life of your family.
At that time he wrote the law to a leaf. After staying there for a few days, the master returned to Takkasilà and when he had finished teaching Dhammapala all the arts and scholarship, he allowed him to leave with a large entourage.
*
When the Master gave such Dharma talk to Suddhodana, he proclaimed the truth. Then at the end of the Truth, the Great King is staying in the Fruit.
Then he identified the forerunner:
- At that time, the father and mother were the royal family of the great king of today, the teacher is Sariputta, the followers are the disciples of the Buddha, and I am the male protector Dharma.
-ooOoo-
This story the Master told when he was a Career Enlightenment, during his visit Kapilapura first time, he stayed at the Bodhi Forestry (Wood David), and said The king did not believe the rumor.
At that time, it was said that Suddhodana Sultan, after offering a visit at his palace to the Buddha leading twenty thousand monks, during the conversation with the Buddha was very happy, And said:
- The Blessed One, during the bhikkhu practice ascetic, a few gods to meet me, standing in the air and said: "Prince Siddhattha, Prince of the Great Prince starve".
The monk asked
, "Great King, did not the king say that?
Lord, I do not believe. Even when the gods come, hovering in the air and telling us so, we also do not believe, but also told that our son did not die until he attained the right enlightenment under the tree Bodhi.
The great monk
, in the old days, in the time of Mahà Dhammapala, as soon as a famous professor of the galaxy came to say: "His son died, this is his bones," Dai King also do not believe and "In our family, they never die young." So how do you now believe?
Then, according to the request of the king, the Master tells the story of the old days.
*
One day, when King Brahmadatta was king in Bala, In Kàsi there is a village called Dhammapala, which is named after the clan of a Dhammapala, that is, Dharma Protector, dwelling there. Due to the practice of the Ten Brahmins, the Brahman is well known in his area of residence as a Dharma Protector (Dhammapala). In his home, even his servants are gifted, respectful of morals and keep the date of the male.
At that time, the Bodhisattva rebirth into the family above, the owner named his son Dharmapha Dharma (Dhammapala Kumar). As soon as he was growing up, his father gave him a thousand gold coins, and sent him to study at Takkasil. He went there, studying with a world-renowned professor and becoming a disciple in a congregation of five hundred sons.
At that time, the head of the professor's death, and the professor surrounded by the students, among the relatives, Mourning has just celebrated the funeral of the son in the graveyard. At that time, the professor and his friends and all his disciples mourn, Dhammapala alone do not cry nor complain.
After five hundred men from the graveyard, they sat down in front of the professor and said: - Oh, he is so nice, young, but divorced parents in youth!
Dhammapala replied:
- Young, just as the sages say! Hey, why did he die in adolescence? It is unreasonable for children to die in adolescence.
They responded:
- Doctor Ton, do not you know that young people even die like this?
- I know that much, but at the young age, they do not die; People die at an old age.
- So not all compounded things are temporary or temporary?
That's true, but at adolescence, people do not die, only old people die.
- Oh, is that custom in your family?
- Yes, that is our family's custom.
The youth told the story to the professor. He summoned Dhammapala, asked him:
- Dhammapala, in the family no one died child?
- Teacher, right, that's right. He replied.
Heard that, the professor thought to himself, "He talked so much! I want to go to his father and talk to him, if that's true, I live up to the law. "So
after he had done everything he needed to do for the young man,
About seven or eight days later, he calls Dhammapala to say: - My son, I am going away from home, so when I go away, you have to teach my disciples.
After saying that, he went to find the bones of a wild goat, washed and incense, put it in a basket, and then brought with him a little boy, he left Takkasilà gradually go to the other village, where he asked the way Go to the house of the French Grand Master and stop at the door.
The first servant of the Brahmin saw this person, whoever it was, also took the parachute from his hand, took off his shoes, took the bag on his hand. He informed his father that this was the professor of male Dhammapala standing at the door.
- Good luck!
The servants said, and went to invite the body born to meet him. The father hurried to the threshold and said:
- Please come in.
And he led the way into his house.
He invited the guests to sit down, and he did the duty of the master as the washing of the other foot ... When the professor finished the meal, and the two sitting conversations close, the professor said:
- Hey Brahmin's son, his son Dhammapala, had wisdom, mastered three Vedic suttas and eighteen scholarly works, risking the loss of his life. All conditioned things are temporary, please do not grieve for him.
Brahmin clapped his hands and laughed.
- Why did he laugh, Venerable Brahman? The professor asked.
He replied:
- Because not my child died; Probably someone else.
The other said,
"No, Venerable Brahmin, your son is dead, not someone else. Look at his bones and believe me.
After saying so, he removed the heap of bone and said,
- This is the bones of your son.
The father said,
"Maybe a goat bone or dog bone, but my son can not die. My family has never experienced such a thing as dying at an early age; So you are telling the truth.
Then the house clapped and laughed.
When seeing such miracles, the professor happily said:
- Brahmin Venerable, this way in his family is not without cause, it is the young men do not die prematurely. . Why do not you die prematurely?
He asked by way of rhyme early:
1. Which court or chanting Which
results from good karma from?
Ba-la-subjects,
Is it because the young man in the line does not die?
At that time the Brahmin explained the merits that resulted in his family no one died young, he soaked the following verses:
2. I do not lie, live sage,
All evil Karma is shunned, not close, the
unwholesome thing is avoided,
so no one dies in the spring.
3. Listen to the fool and the mind,
The ignorant does not care,
I follow the mind, the ignorance,
so no one died in the spring.
4. Before giving alms, joy,
joy at the distribution of excrement,
When the gift is complete, no regrets,
so no one died between the spring.
5. I invite pilgrims, Romans,
Mendocrates, Sa-subjects, all need,
I treat drink,
Eat, hungry, so no one dies in the spring.
6. Marrying a wife, not longing for a wife,
Keeping the promise of sworn words,
Wife sisters happily
married , So children do not soon die.
7. I was born from the wife of a professional, talented,
educated, well-deserved,
Veda master, perfect child,
should not leave the youth.
8. Strive to do the right way to achieve heaven,
Living, from father to mother gentle,
To every girl, sister,
so no one died among young people.
9. Looking forward to heaven, the servants,
all girls are living well,
Even the lowest slaves,
so no one died in the spring.
And finally, through these two rhymes,
He declares the good deeds of those who walk on the right path: 10. The righteous man who directs the right foot,
clears the Right Path,
grants the righteous man, the
righteous man does not enter the body of the body.
11. The patriarch of the nobleman,
as the tree shading in the rain,
the son live by the good deeds, moral
good for the Guardian-security;
That is the bone of another person,
New bone bones are new.
When he heard this, the professor replied:
- My journey is very peaceful, it brings more results, not no results!
At the moment of joy, he apologized to his father Dhammapala and added:
- I came here and brought with me a heap of goat bones, deliberately to try him. His son is in good health. Please teach us the laws that preserve the life of your family.
At that time he wrote the law to a leaf. After staying there for a few days, the master returned to Takkasilà and when he had finished teaching Dhammapala all the arts and scholarship, he allowed him to leave with a large entourage.
*
When the Master gave such Dharma talk to Suddhodana, he proclaimed the truth. Then at the end of the Truth, the Great King is staying in the Fruit.
Then he identified the forerunner:
- At that time, the father and mother were the royal family of the great king of today, the teacher is Sariputta, the followers are the disciples of the Buddha, and I am the male protector Dharma.
-ooOoo-
448. The Story of Kukuta (Kukuta)
Do not put the trust of the lie ...
This is the story of the Master saying Veluvana (Truc Lam) about the attempted murder.
In the Proper Way, the bhikkhus are discussing the cruel nature of Mahatma Gandhi:
- Behold, the sages, strangely, Mahmud-uda is attempting to kill the Cross. How to bribe the gunner and many others.
The Master came in and asked,
"Hey, what are you talking about while sitting here?
Increase them with Him. He answered:
- This is not the first time he tried to act like I people, which was once so ancient.
Then he told the monk something in the past.
* At
one time in Kosambi there was a ruler named Kosambaka. At that time, Bodhisattva reincarnation as a hen from a hen living in a bamboo forest, then the god of hundreds of chickens in the forest. Not far from here, there is a hawk looking for a chance to catch every chick in the herd and eat meat, gradually eating all the chickens, only the Bodhisattva survives alone. But he was very careful while feeding, and lived in a thick bamboo forest. The hawk is not able to get anywhere, so he begins to devise a scheme to entice him to capture.
Then he landed on a nearby tree branch, and said
, "What is it that makes you afraid? I would like to make friends with you. Now in one place (it says the name) is full of food, let's go there together to eat and live with friends.
- No, sir, kindhearted man! Bodhisattv replied. Between you and I can not have friendship, please go.
- Dear Venerable, Because of our previous crimes, you can not believe me now, but I promise you I will never do that again.
- No, I do not want to have you so, go somewhere else, I said it.
The third time, the Bodhisattva refused:
- With a person or thing with such characteristics - he said - should never make friends.
Then he made the whole forest tremendous, so the gods applauded as he inspired this verse :
1. Do not trust the fools,
those who only know private words,
or who have committed many Evil,
Those who appear too worship.
2. Many people like the cow,
full of longing for embezzlement,
say honestly cherish you, but do
not act like that.
3.
They are cold hands empty, Speech hiding the soul,
The frivolities, we should avoid,
Those who do not know grateful.
4. Men and women who change heart,
Do not trust these people,
Do not believe the one who
made the treaty and then immediately destroyed.
5. People walk the evil way is still Going to
do all the dangerous things,
body dosage, indeterminate, do not believe it,
Sword sharp in how much different?
6. Many say soothing,
The words are not self-centered,
Faith is not placed in them,
Try to take heart to be honest.
7. When the wicked person watches
food or profits near it,
it acts evil and goes away,
but it distresses you first.
The seven syllables are soaked by the emperor. Then the next rhyme is read by the dharma king, these are the words derived from the wisdom of the Chief of the Enlightenment:
8. Many enemies appear to be the body,
Out help always ready,
As birds leave the hawk then,
best to leave the human evil.
9. Those who are not clear vision far away
The meaning of the work to be carried out,
Bear the shepherd of human control,
repentance the next day.
10. Break up, whoever noticed immediately What
work means,
As Chicken Avoiding traps hawks,
So avoid sheep, fly away.
11. That trap is usually a lie,
Murder, hidden in the middle of the wilderness,
As the chicken shunned the hawk, the
man with the eye must search.
*
And again, after soaking the shelves this rhyme, Chicken Hawk called the reprimand it and said:
- If he continues at this place, we will know what to do.
Therefore, hawks fly elsewhere.
*
After the end of this Dharma, the Master said,
"Behold,
Then he identified the forerunner:
- At that time Lady Maximus was the hawk and I was the king.
-ooOoo- - Monks, as in the old days as now, Madame-Gotama has tried to kill me. Then he identified the forerunner: - At that time, Lady-Max was a hawk and I was the king. -ooOoo- - Monks, as in the old days as now, Madame-Gotama has tried to kill me. Then he identified the forerunner: - At that time Lady Maximus was the hawk and I was the king. -ooOoo-
This is the story of the Master saying Veluvana (Truc Lam) about the attempted murder.
In the Proper Way, the bhikkhus are discussing the cruel nature of Mahatma Gandhi:
- Behold, the sages, strangely, Mahmud-uda is attempting to kill the Cross. How to bribe the gunner and many others.
The Master came in and asked,
"Hey, what are you talking about while sitting here?
Increase them with Him. He answered:
- This is not the first time he tried to act like I people, which was once so ancient.
Then he told the monk something in the past.
* At
one time in Kosambi there was a ruler named Kosambaka. At that time, Bodhisattva reincarnation as a hen from a hen living in a bamboo forest, then the god of hundreds of chickens in the forest. Not far from here, there is a hawk looking for a chance to catch every chick in the herd and eat meat, gradually eating all the chickens, only the Bodhisattva survives alone. But he was very careful while feeding, and lived in a thick bamboo forest. The hawk is not able to get anywhere, so he begins to devise a scheme to entice him to capture.
Then he landed on a nearby tree branch, and said
, "What is it that makes you afraid? I would like to make friends with you. Now in one place (it says the name) is full of food, let's go there together to eat and live with friends.
- No, sir, kindhearted man! Bodhisattv replied. Between you and I can not have friendship, please go.
- Dear Venerable, Because of our previous crimes, you can not believe me now, but I promise you I will never do that again.
- No, I do not want to have you so, go somewhere else, I said it.
The third time, the Bodhisattva refused:
- With a person or thing with such characteristics - he said - should never make friends.
Then he made the whole forest tremendous, so the gods applauded as he inspired this verse :
1. Do not trust the fools,
those who only know private words,
or who have committed many Evil,
Those who appear too worship.
2. Many people like the cow,
full of longing for embezzlement,
say honestly cherish you, but do
not act like that.
3.
They are cold hands empty, Speech hiding the soul,
The frivolities, we should avoid,
Those who do not know grateful.
4. Men and women who change heart,
Do not trust these people,
Do not believe the one who
made the treaty and then immediately destroyed.
5. People walk the evil way is still Going to
do all the dangerous things,
body dosage, indeterminate, do not believe it,
Sword sharp in how much different?
6. Many say soothing,
The words are not self-centered,
Faith is not placed in them,
Try to take heart to be honest.
7. When the wicked person watches
food or profits near it,
it acts evil and goes away,
but it distresses you first.
The seven syllables are soaked by the emperor. Then the next rhyme is read by the dharma king, these are the words derived from the wisdom of the Chief of the Enlightenment:
8. Many enemies appear to be the body,
Out help always ready,
As birds leave the hawk then,
best to leave the human evil.
9. Those who are not clear vision far away
The meaning of the work to be carried out,
Bear the shepherd of human control,
repentance the next day.
10. Break up, whoever noticed immediately What
work means,
As Chicken Avoiding traps hawks,
So avoid sheep, fly away.
11. That trap is usually a lie,
Murder, hidden in the middle of the wilderness,
As the chicken shunned the hawk, the
man with the eye must search.
*
And again, after soaking the shelves this rhyme, Chicken Hawk called the reprimand it and said:
- If he continues at this place, we will know what to do.
Therefore, hawks fly elsewhere.
*
After the end of this Dharma, the Master said,
"Behold,
Then he identified the forerunner:
- At that time Lady Maximus was the hawk and I was the king.
-ooOoo- - Monks, as in the old days as now, Madame-Gotama has tried to kill me. Then he identified the forerunner: - At that time, Lady-Max was a hawk and I was the king. -ooOoo- - Monks, as in the old days as now, Madame-Gotama has tried to kill me. Then he identified the forerunner: - At that time Lady Maximus was the hawk and I was the king. -ooOoo-
449. The Deathly Hallows Story (Formerly Matta-Kundali)
Why in the middle of the forest there is a boy ...,
this story Master said while staying in Kyien about a son landlord died.
At Xa-guard, it is known that the death of robbers robbed the boy of a landlord often offered to the Buddha. Too melancholy for you, he does not wash your face eat anything, do not go to do his job or to serve the Buddha but just cry:
- Oh! My dear! You left me before!
Early in the morning, when the Master looked down upon the world, he realized that this man was well enough to attain Consciousness. So the next day, having led the disciples through the throne to beg for alms, and took the meal finished, he told the disciples to go elsewhere, and he was worshiped by the monk Ānanda, go to Where is this person The servants reported to the landowner that the Master had arrived, then arranged to sit down and invite the Master to sit down, then led the host to the Master.
After he had finished his homily, he sat down. The Master said in a gentle voice filled with introspection:
- Layman, is he still grieving for his only son?
He
said : - Yes, the
Buddha said:
- The layman, long time, long ago, the people wandering heavy ladies grief over the death of his son, heard the words The wise and the wise know that nothing can bring the lost, so no longer sad, even a little.
Having said that, according to his request, the Master tells a story of the past.
*
In the past, When King Brahmadatta was reigning in Baal, the son of a very wealthy brahmin, aged fifteen and sixteen, fell ill and died, being reborn in the divine realm. . Since the boy died, the Brahmins went to the graveyard and mourned, and went around the ashes; To abandon the unfinished, he kept wandering with heavy heart melancholy.
An angel, when walking to see that, immediately conspire to comfort the suffering of the other. He arrived at the cemetery at which he was mourning, pretending to be his own son and embellished all the jewelery, he stood on one side, hugged his head in both mourning cries. The brahmin heard the noise and looked up, full of love for his son, stopped immediately before him and said:
- Dear children, Why are you crying in the middle of this graveyard?
He questioned through rhyme shelves following:
1. Why this jungle boy,
corolla, round pearl each ear,
Chien-men suddenly burst, raise your hand and that,
Mourners what tearful long Briefs?
At that time the boy told his story by taking a second riddle:
2. Casting gold, glowing halo, The
car I often fall back,
I do not find this cake,
I'm sad to leave the ceiling!
The Brahmins heard this, so they read the third verse:
3. Gold, gemstone, whatever,
silver, or bronze, thought mind,
Just say the words, the car is closed,
we find the cake Will add!
At that time the Master with His Divine Wisdom, after listening to the rhyme,
instant immersion of a first sentence rhyme other shelves: 4. Heard finished, the young man replied,
while his subsequent immersion rest:
Yonder, that brotherhood, moon sky,
Thanks to double that distance wheel,
Vehicles Of the golden shining!
Immediately he continued:
5. He is very foolish for what he has done,
Ask no one to hammer,
Because I'm sure he should die
Japan, moon, asking for you?
Then:
6. Immediate, sky, moon, diving, growing,
color, direction is not stop;
But who can see the soul of a dead
man?
The boy said this finished, the Brahmin awakened, immediately soaked:
7. Between me, the two weeping, he
is wise, I am so dumb,
That's right, demanding the soul of a dead man,
Are all babies crying for the moon?
Then the Brahmin was comforted by the words of the other guy, thanked him by soaking the last verse:
8. Our heart burned hot,
As when he poured oil in the fire,
He brought cold water,
And he quench thirst, sadness.
9. Because of you, how much melancholy,
Arrow of poison in my soul, he
comforted comfort.
The heartbreak, spit out this name.
10. Name the spit, the pain right away,
Keep the peace of mind, I contemplate,
Listen to the truth, my dear,
I do not have to cry anymore lament.
At that time the boy said:
- Hey, Brahmin, I am the son you are crying, I was reborn in the gods. So please do not be melancholy for me anymore, let's give, practice virtue and keep the day boys.
With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods.
*
After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project).
Then he identified the forerunner:
- At that time, I was the god who spoke this preach.
-ooOoo- Practice virtue and keep the day boys. With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods. * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo- Practice virtue and keep the day boys. With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods. * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo- * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then He identified the forerunner: - At that time, I was the goddess who said this preaching. -ooOoo- * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo-
this story Master said while staying in Kyien about a son landlord died.
At Xa-guard, it is known that the death of robbers robbed the boy of a landlord often offered to the Buddha. Too melancholy for you, he does not wash your face eat anything, do not go to do his job or to serve the Buddha but just cry:
- Oh! My dear! You left me before!
Early in the morning, when the Master looked down upon the world, he realized that this man was well enough to attain Consciousness. So the next day, having led the disciples through the throne to beg for alms, and took the meal finished, he told the disciples to go elsewhere, and he was worshiped by the monk Ānanda, go to Where is this person The servants reported to the landowner that the Master had arrived, then arranged to sit down and invite the Master to sit down, then led the host to the Master.
After he had finished his homily, he sat down. The Master said in a gentle voice filled with introspection:
- Layman, is he still grieving for his only son?
He
said : - Yes, the
Buddha said:
- The layman, long time, long ago, the people wandering heavy ladies grief over the death of his son, heard the words The wise and the wise know that nothing can bring the lost, so no longer sad, even a little.
Having said that, according to his request, the Master tells a story of the past.
*
In the past, When King Brahmadatta was reigning in Baal, the son of a very wealthy brahmin, aged fifteen and sixteen, fell ill and died, being reborn in the divine realm. . Since the boy died, the Brahmins went to the graveyard and mourned, and went around the ashes; To abandon the unfinished, he kept wandering with heavy heart melancholy.
An angel, when walking to see that, immediately conspire to comfort the suffering of the other. He arrived at the cemetery at which he was mourning, pretending to be his own son and embellished all the jewelery, he stood on one side, hugged his head in both mourning cries. The brahmin heard the noise and looked up, full of love for his son, stopped immediately before him and said:
- Dear children, Why are you crying in the middle of this graveyard?
He questioned through rhyme shelves following:
1. Why this jungle boy,
corolla, round pearl each ear,
Chien-men suddenly burst, raise your hand and that,
Mourners what tearful long Briefs?
At that time the boy told his story by taking a second riddle:
2. Casting gold, glowing halo, The
car I often fall back,
I do not find this cake,
I'm sad to leave the ceiling!
The Brahmins heard this, so they read the third verse:
3. Gold, gemstone, whatever,
silver, or bronze, thought mind,
Just say the words, the car is closed,
we find the cake Will add!
At that time the Master with His Divine Wisdom, after listening to the rhyme,
instant immersion of a first sentence rhyme other shelves: 4. Heard finished, the young man replied,
while his subsequent immersion rest:
Yonder, that brotherhood, moon sky,
Thanks to double that distance wheel,
Vehicles Of the golden shining!
Immediately he continued:
5. He is very foolish for what he has done,
Ask no one to hammer,
Because I'm sure he should die
Japan, moon, asking for you?
Then:
6. Immediate, sky, moon, diving, growing,
color, direction is not stop;
But who can see the soul of a dead
man?
The boy said this finished, the Brahmin awakened, immediately soaked:
7. Between me, the two weeping, he
is wise, I am so dumb,
That's right, demanding the soul of a dead man,
Are all babies crying for the moon?
Then the Brahmin was comforted by the words of the other guy, thanked him by soaking the last verse:
8. Our heart burned hot,
As when he poured oil in the fire,
He brought cold water,
And he quench thirst, sadness.
9. Because of you, how much melancholy,
Arrow of poison in my soul, he
comforted comfort.
The heartbreak, spit out this name.
10. Name the spit, the pain right away,
Keep the peace of mind, I contemplate,
Listen to the truth, my dear,
I do not have to cry anymore lament.
At that time the boy said:
- Hey, Brahmin, I am the son you are crying, I was reborn in the gods. So please do not be melancholy for me anymore, let's give, practice virtue and keep the day boys.
With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods.
*
After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project).
Then he identified the forerunner:
- At that time, I was the god who spoke this preach.
-ooOoo- Practice virtue and keep the day boys. With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods. * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo- Practice virtue and keep the day boys. With this advice, he returned to his realm. And the Brahmin follow his advice, so after doing many merits and other good deeds, he network and reincarnate into the gods. * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo- * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then He identified the forerunner: - At that time, I was the goddess who said this preaching. -ooOoo- * After the end of this dialogue, the Master declares the truth. At the end of the Truths, the landlord was residing in the Precinct (Project). Then he identified the forerunner: - At that time, I was the god who spoke this preach. -ooOoo-
450. He is a stingy Bilacri (formerly known as Bilàri-Kosiya)
When the dish is not in the middle of the pot ...
This is told to the Master by his residence in Ky Vien about a monk of generosity.
It is said that after hearing the Dharma, from the time of catechesis, he is very enthusiastic gift, desire to give. He never ate a full bowl of rice unless it was shared with others, even if water was not given to other people. He specializes in such generosity.
At that time, we began to talk about the virtues of him in the Dharma. The teacher came in and asked what they were talking about while sitting here. They present him. He called the Billionaire came and asked:
- Bishop, is it true that I have heard that he is warmth gift, thirst for alms?
He replied:
- Yes, Thai Thai Ton.
Master said:
- Bhikshus, old days, This person has no confidence, so do not trust anything, like a drop of oil on the tip of the grass is also for no one; After that, I ministered to him, educated him, made him mature, and taught him the fruits of generosity, so that this generosity did not leave him even after another life.
To say this, he told a story of the past.
*
Once upon a time, when Brahmadatta reigned Balaam complaints, the Bodhisattva was born into a wealthy family. When he was growing up, he inherited property and when his father died, he accepted his father's trader status.
One day, while reviewing his wealth, he thought: "Our property here is of course full, but where have you accumulated the wealth? We have to divide the property and give to charity. "
So he built a road, while he was generous; And when he was about to deliver his son, he was not allowed to interrupt the practice of almsgiving, and his reincarnation was Sakka, the thirty-third Heavenly Master. His son also gave alms as his father did, and then charged him with his son, and reborn as Canda, the god of the moon, in the midst of them. This son became Suriya. The god of the sun, born of a son, becomes Malthus, the driving god (of Sakka or Indra). This son is reborn as a Pandavas (Gandhabba), a Gandhabba God of gods.
But the sixth son in this clan is not shrewd, cruel, unloving, stingy; This person destroys the road, burns it up, beat the beggars, chases them to another place and makes no profit to anyone even with a drop of oil at the tip of the grass.
At that time, the Supreme Goddess looked back to his past, wondering: "Will my tradition of alms continue? Thinking, he commented, "My son continues to give alms, reborn as Canda, his son Suriya, his grandson Mata, and his great-grandchildren Pancasikha, but the sixth child in their line broke down. "At that moment, you suddenly thought of this, you want to go to the evil man, and teach him the results of generosity. So he summoned Canda, Suriya, Malthus, and Pancasikha to him and said, "
Sages, the sixth in my family, have broken the tradition of family, The beggar went away, and gave no one anything. So we have to subdue it.
So he went with him on his way to Bala.
At that time, The other merchant must come to the king, and when he is back, is walking back and forth under the seventh watchtower, watching the way.
The gods told the gods: - The sage, wait until we come in and then follow in turn.
With these words, he walked up to him and stood before the other vigil, telling him,
"Sir, let me eat with you."
"Brahmin, there is nothing here for him to eat, go somewhere else.
- Begone, when the Ba-la-alms should not refuse.
"Brahms, there is no cooked food in our house, no food to eat, go away!
- Hey man, I want to read a verse for you, listen.
I do not want to hear anything, go, do not stand here.
But the goddess did not pay attention to his words and soaked two rhymes:
1.
When the dish is not between the pot, the seeker does not deny the word forever,
And he is cooking, it is not good
if not share with anyone.
2. Be open, greed, rejection
Never give generosity ever,
And anyone who likes to do good deeds,
As a personality, to know.
When he heard this he said:
- Well, please sit there, he will eat a little.
Heavenly Thich Thien stepped in and rummaged through the rhymes and sat down.
Next, Canda stepped up to ask for food.
- There is no food for you - he said - go!
The other replied:
- Ladies, there is a brahmin sitting in it, I guess there must be a meal for brahmins, so I also entered.
- There was not a meal to give to the Brahmin - he said - go away!
At that time, Canda said,
"Dear Mister, please listen to a couple of verses.
Then he recited two syllable shelves (as many as a miser fears did not want anyone at all, it was fear that arises in the heart because he did not give alms):
3. Fear as thirst or craving rice
Makes us xan Join to panic,
in this life, next life again,
They pay absolutely stupid one.
4. So give alms, avoid greed,
Wash the mind of evil overflowing spillage,
In the next life, many good deeds
Will be a safe haven.
After hearing such words, he said:
- Well, please come in, and you will be eating a little.
The other stepped in and sat down with the goddess of love.
After waiting for a moment, Suriya stepped up, and begged by soaking two rhymes:
5. It was hard to do as the good ones,
Rashes as you bring,
Hard to do the evil
people. Stay safe
6. Then, when you have to die, the
evil one, the sage, the
evil one reborn in hell, the
gentleman in heaven.
The rich man did not see any way out of this, he said:
- Well, please come in, and sit with these brahmins, then he will be eaten a little.
And Malthat, after waiting for a moment, also stepped up to beg, and when he was told that there was no food, just heard the words were uttered, he immediately sat up the seventh verse:
7.
Some of the people still give you, Someone does not give, although the overflow,
Little one's can not be less
He gave a hundred thousand.
He said this:
- Well, please sit down.
After waiting a little more, Pancasikha stepped up to beg. The other replied:
- No, go away!
He said:
- I have visited many houses already! There must have been a meal of Brahmins here, I guess.
Then he began to talk to him, just rummaging eighth verse:
8. Although living chiu, right foot,
Son many, little still with feces,
Hundred thousand of silver rich people do
not compare gifts of the people.
The rich man thinks again when he hears Pancasikha's words.
Then he soaked ninth shelf rhyme to demand he explain the value of the object at oi other alms: 9. Why lofty promontory offering
value not by foot main character,
Sao thousand copper from the rich
Not With the gift of the poor?
Pancasikha recite rhyme ends in reply to:
10. Many people live cruel, brutal,
kill and then rash:
The stingy, ruthless animals
Far away gifts with the heart of mind,
Thousands of silver coins Be rich and
not like the gift of children.
Listen to Pancasikha's sermon, he said:
- Well, please come sit down, he will eat a little.
Then he also sat with the other.
After that, he stingled bilacious Bilàri signaled for a girl, told her:
Bring the brahmins over there with a grain of rice.
She brought the rice near them, telling them:
- Take rice and cook elsewhere to eat.
They replied:
- I have not touched rice paddy rice husks.
"Master, they said never touched the shell.
- Yes, then the rice is grinded.
She brought the grinded rice, and told the receivers. They said:
- We do not receive anything not cooked.
Then cook some of the cows' food in the pot and bring them out.
Five of them hold a piece of paper and put it in their mouths, but they stick to their throats and roll their eyes. The unconscious people are as dead. The woman saw that they thought they were dead, she panicked run to him:
- Master, These Brahmins do not swallow the cows' food, so they die!
He thought, "Now the people will scold me, and this wicked man will bring cattle food to the weak Brahmins, and they will not swallow and die." The maid:
- Go to bury all the food in your bowl, then cook them a few dishes of the best rice.
She obeyed. He sought some passersby on the road nearby, when he gathered the people together, he said:
- I gave these brahmins food like the food we eat, But the greedy swallowed large pieces of food and so eat the food in the throat and die. I invite you to testify that I am innocent.
In front of the gathering crowd, the Brahmins got up and said to the crowd:
- Look at this merchant's lies. He told us your food! A pile of food for cows is what he gave us first, then after we lay dead, he told his family to cook the food.
Then they release from the mouth what they have eaten just that. The crowd scolded the merchant, screaming:
- Stupid fool, blind! He broke the tradition of his family. He burned the road, he grabbed the neck of the beggars to throw out the road, now when giving these weak Brahmins, he gave a pile of food cattle. When he arrived in the afterlife, he would carry all his fortune tightly around his neck!
At that time, the Holy Goddess told the crowd:
- Do you know who the property is?
- We do not know.
He said:
"You must have heard a great man from Bala-clan, who lived in this city, built a generous way, and gave generously.
- Yes - they answered - We have heard about him.
He said:
- I am the merchant, thanks to the gift that I was the Goddess Thich now, and my son did not break the family tradition, became the god Canda, his son Suriya and her nephew are Pancasikha; Among them, over there is Canda, that is Syriya, and this is Mali, the driving god, and here is Pancasikha, the goddess, once the father of the evil over there. The father of merit great great, so the wise must do merit.
Having said this, with the intention of dispelling the suspicions of the people gathered there, they flew into space and stood firmly in the air, Their whole body was lit up so that the entire city was in the fire. After that, the goddess said to the crowds:
- We left the glory of heaven to come here and we came only because of the evil Bilàri Kosiya, the last of the lineage, who ravaged his own race. With our loneliness we come, because we know that this evil has broken the tradition of family, burned the roads, took the sack, broke our customs, and abandoned our father. It will be reborn in hell.
He preached for such a crowd, and then talked about the virtues of generosity. Bilàri Kosiya clasped his hands and asked for his vows.
- God, from now on, I wish not to break the family customs, which I will give you, starting today, I decided never to eat without sharing to others, the Children's utensils, even drinking water and baby toothpicks.
The divine Master so subdued him, made him relieved, and settled himself in the Five Precepts, and returned to his realm. And merchants who give alms throughout life should be reborn in heaven thirty-three.
*
After the end of the Dharma, the Master said:
- Thus, these monks and nuns in the past did not have the faith and never give anything to anyone, but I have to treat him and teach him. Y results of generosity, And that good heart does not leave him even when he was born into another life.
He then identified the precursor:
- At that time, this generous monk was a wealthy man, Sariputta (Sariputta) was Canda, Moggallana, Mata-kun-Suriya, Kassapa (Ca lettuce) Manta, Ananda is Pancasikha and I am Sakka.
-ooOoo-
This is told to the Master by his residence in Ky Vien about a monk of generosity.
It is said that after hearing the Dharma, from the time of catechesis, he is very enthusiastic gift, desire to give. He never ate a full bowl of rice unless it was shared with others, even if water was not given to other people. He specializes in such generosity.
At that time, we began to talk about the virtues of him in the Dharma. The teacher came in and asked what they were talking about while sitting here. They present him. He called the Billionaire came and asked:
- Bishop, is it true that I have heard that he is warmth gift, thirst for alms?
He replied:
- Yes, Thai Thai Ton.
Master said:
- Bhikshus, old days, This person has no confidence, so do not trust anything, like a drop of oil on the tip of the grass is also for no one; After that, I ministered to him, educated him, made him mature, and taught him the fruits of generosity, so that this generosity did not leave him even after another life.
To say this, he told a story of the past.
*
Once upon a time, when Brahmadatta reigned Balaam complaints, the Bodhisattva was born into a wealthy family. When he was growing up, he inherited property and when his father died, he accepted his father's trader status.
One day, while reviewing his wealth, he thought: "Our property here is of course full, but where have you accumulated the wealth? We have to divide the property and give to charity. "
So he built a road, while he was generous; And when he was about to deliver his son, he was not allowed to interrupt the practice of almsgiving, and his reincarnation was Sakka, the thirty-third Heavenly Master. His son also gave alms as his father did, and then charged him with his son, and reborn as Canda, the god of the moon, in the midst of them. This son became Suriya. The god of the sun, born of a son, becomes Malthus, the driving god (of Sakka or Indra). This son is reborn as a Pandavas (Gandhabba), a Gandhabba God of gods.
But the sixth son in this clan is not shrewd, cruel, unloving, stingy; This person destroys the road, burns it up, beat the beggars, chases them to another place and makes no profit to anyone even with a drop of oil at the tip of the grass.
At that time, the Supreme Goddess looked back to his past, wondering: "Will my tradition of alms continue? Thinking, he commented, "My son continues to give alms, reborn as Canda, his son Suriya, his grandson Mata, and his great-grandchildren Pancasikha, but the sixth child in their line broke down. "At that moment, you suddenly thought of this, you want to go to the evil man, and teach him the results of generosity. So he summoned Canda, Suriya, Malthus, and Pancasikha to him and said, "
Sages, the sixth in my family, have broken the tradition of family, The beggar went away, and gave no one anything. So we have to subdue it.
So he went with him on his way to Bala.
At that time, The other merchant must come to the king, and when he is back, is walking back and forth under the seventh watchtower, watching the way.
The gods told the gods: - The sage, wait until we come in and then follow in turn.
With these words, he walked up to him and stood before the other vigil, telling him,
"Sir, let me eat with you."
"Brahmin, there is nothing here for him to eat, go somewhere else.
- Begone, when the Ba-la-alms should not refuse.
"Brahms, there is no cooked food in our house, no food to eat, go away!
- Hey man, I want to read a verse for you, listen.
I do not want to hear anything, go, do not stand here.
But the goddess did not pay attention to his words and soaked two rhymes:
1.
When the dish is not between the pot, the seeker does not deny the word forever,
And he is cooking, it is not good
if not share with anyone.
2. Be open, greed, rejection
Never give generosity ever,
And anyone who likes to do good deeds,
As a personality, to know.
When he heard this he said:
- Well, please sit there, he will eat a little.
Heavenly Thich Thien stepped in and rummaged through the rhymes and sat down.
Next, Canda stepped up to ask for food.
- There is no food for you - he said - go!
The other replied:
- Ladies, there is a brahmin sitting in it, I guess there must be a meal for brahmins, so I also entered.
- There was not a meal to give to the Brahmin - he said - go away!
At that time, Canda said,
"Dear Mister, please listen to a couple of verses.
Then he recited two syllable shelves (as many as a miser fears did not want anyone at all, it was fear that arises in the heart because he did not give alms):
3. Fear as thirst or craving rice
Makes us xan Join to panic,
in this life, next life again,
They pay absolutely stupid one.
4. So give alms, avoid greed,
Wash the mind of evil overflowing spillage,
In the next life, many good deeds
Will be a safe haven.
After hearing such words, he said:
- Well, please come in, and you will be eating a little.
The other stepped in and sat down with the goddess of love.
After waiting for a moment, Suriya stepped up, and begged by soaking two rhymes:
5. It was hard to do as the good ones,
Rashes as you bring,
Hard to do the evil
people. Stay safe
6. Then, when you have to die, the
evil one, the sage, the
evil one reborn in hell, the
gentleman in heaven.
The rich man did not see any way out of this, he said:
- Well, please come in, and sit with these brahmins, then he will be eaten a little.
And Malthat, after waiting for a moment, also stepped up to beg, and when he was told that there was no food, just heard the words were uttered, he immediately sat up the seventh verse:
7.
Some of the people still give you, Someone does not give, although the overflow,
Little one's can not be less
He gave a hundred thousand.
He said this:
- Well, please sit down.
After waiting a little more, Pancasikha stepped up to beg. The other replied:
- No, go away!
He said:
- I have visited many houses already! There must have been a meal of Brahmins here, I guess.
Then he began to talk to him, just rummaging eighth verse:
8. Although living chiu, right foot,
Son many, little still with feces,
Hundred thousand of silver rich people do
not compare gifts of the people.
The rich man thinks again when he hears Pancasikha's words.
Then he soaked ninth shelf rhyme to demand he explain the value of the object at oi other alms: 9. Why lofty promontory offering
value not by foot main character,
Sao thousand copper from the rich
Not With the gift of the poor?
Pancasikha recite rhyme ends in reply to:
10. Many people live cruel, brutal,
kill and then rash:
The stingy, ruthless animals
Far away gifts with the heart of mind,
Thousands of silver coins Be rich and
not like the gift of children.
Listen to Pancasikha's sermon, he said:
- Well, please come sit down, he will eat a little.
Then he also sat with the other.
After that, he stingled bilacious Bilàri signaled for a girl, told her:
Bring the brahmins over there with a grain of rice.
She brought the rice near them, telling them:
- Take rice and cook elsewhere to eat.
They replied:
- I have not touched rice paddy rice husks.
"Master, they said never touched the shell.
- Yes, then the rice is grinded.
She brought the grinded rice, and told the receivers. They said:
- We do not receive anything not cooked.
Then cook some of the cows' food in the pot and bring them out.
Five of them hold a piece of paper and put it in their mouths, but they stick to their throats and roll their eyes. The unconscious people are as dead. The woman saw that they thought they were dead, she panicked run to him:
- Master, These Brahmins do not swallow the cows' food, so they die!
He thought, "Now the people will scold me, and this wicked man will bring cattle food to the weak Brahmins, and they will not swallow and die." The maid:
- Go to bury all the food in your bowl, then cook them a few dishes of the best rice.
She obeyed. He sought some passersby on the road nearby, when he gathered the people together, he said:
- I gave these brahmins food like the food we eat, But the greedy swallowed large pieces of food and so eat the food in the throat and die. I invite you to testify that I am innocent.
In front of the gathering crowd, the Brahmins got up and said to the crowd:
- Look at this merchant's lies. He told us your food! A pile of food for cows is what he gave us first, then after we lay dead, he told his family to cook the food.
Then they release from the mouth what they have eaten just that. The crowd scolded the merchant, screaming:
- Stupid fool, blind! He broke the tradition of his family. He burned the road, he grabbed the neck of the beggars to throw out the road, now when giving these weak Brahmins, he gave a pile of food cattle. When he arrived in the afterlife, he would carry all his fortune tightly around his neck!
At that time, the Holy Goddess told the crowd:
- Do you know who the property is?
- We do not know.
He said:
"You must have heard a great man from Bala-clan, who lived in this city, built a generous way, and gave generously.
- Yes - they answered - We have heard about him.
He said:
- I am the merchant, thanks to the gift that I was the Goddess Thich now, and my son did not break the family tradition, became the god Canda, his son Suriya and her nephew are Pancasikha; Among them, over there is Canda, that is Syriya, and this is Mali, the driving god, and here is Pancasikha, the goddess, once the father of the evil over there. The father of merit great great, so the wise must do merit.
Having said this, with the intention of dispelling the suspicions of the people gathered there, they flew into space and stood firmly in the air, Their whole body was lit up so that the entire city was in the fire. After that, the goddess said to the crowds:
- We left the glory of heaven to come here and we came only because of the evil Bilàri Kosiya, the last of the lineage, who ravaged his own race. With our loneliness we come, because we know that this evil has broken the tradition of family, burned the roads, took the sack, broke our customs, and abandoned our father. It will be reborn in hell.
He preached for such a crowd, and then talked about the virtues of generosity. Bilàri Kosiya clasped his hands and asked for his vows.
- God, from now on, I wish not to break the family customs, which I will give you, starting today, I decided never to eat without sharing to others, the Children's utensils, even drinking water and baby toothpicks.
The divine Master so subdued him, made him relieved, and settled himself in the Five Precepts, and returned to his realm. And merchants who give alms throughout life should be reborn in heaven thirty-three.
*
After the end of the Dharma, the Master said:
- Thus, these monks and nuns in the past did not have the faith and never give anything to anyone, but I have to treat him and teach him. Y results of generosity, And that good heart does not leave him even when he was born into another life.
He then identified the precursor:
- At that time, this generous monk was a wealthy man, Sariputta (Sariputta) was Canda, Moggallana, Mata-kun-Suriya, Kassapa (Ca lettuce) Manta, Ananda is Pancasikha and I am Sakka.
-ooOoo-
451. The Story of Red Russia (Cakka-Aka)
Beautiful hair color, elegant ...
This story told the Master while staying in the Park about a greedy bhikkhu.
It is said that this person is dissatisfied with the sorceress and the same things, so often go around:
- Where is there rice to raise them? Where do people invite?
And when he heard the meat, he was very happy. At that time, there is a good bhikkhu who belies you, so bring it to the master. He summoned him to:
- Monks, is it true that I heard that he is greedy?
- Well, that's right.
- Bhikkhu, why do you have desires, after practicing Dhamma to liberation as my path? This is evil, this is the old, because of greed, He was dissatisfied with dead elephants and many other paraphernalia in Balaa and went into the jungle.
To say this, he told a story of the past.
*
Long ago, when Brahmadatta ruled in Balaam complaints, a voracious ravens are not satisfied with the determination of elephants killed in Balaam complaints, and everything other corpses. He thought, "Now I do not know how the jungle? So it goes to the jungle, but it is not satisfied with the fruit that it finds, so go to the Ganges.
As it moved towards the Ganges, suddenly a pair of Red Roses thought, "The birds are so beautiful, I'm sure they find a lot of meat to eat on the banks of the Ganges. I want to ask them, and if I eat them too, I'll definitely get the brighter color of them. "So when he was not far from the bird,
Ask the Red Roses by soaking the first two rhymes: 1. Beautiful hair color, elegance,
Body beautiful round, peach,
Goose, you are beautiful,
Five faces and shining star!
2. While parked at the Ganges River wharf,
seagulls, spiny fish, geese still eat,
carp, and many other fish species,
on the river water rises.
Hong Nga immediately quarreled the Scarecrow by picking up the third verse:
3. I did not eat fish in the middle of the line,
nor rested in the forest,
All weeds, we feed,
Friend, that is eaten goose.
At that time, Qua immersed two rhymes:
4. I do not believe the goose explained,
Verify the food it is full,
delicious in salt pickled ham,
is the food we eat each day.
5. Clean rice, how beautiful it
is Done with the finished, poured into that
meat, but this friend Geese,
we do not like you.
Soon afterwards, the Red Roses recited to the Qua listen to the remaining verses, stating the reason why the Scorpion has ugly hair color and teaches true virtue:
6. Watching crimes in the heart,
Harm, All life,
Fear, terror, food,
So you get this identity.
7.
Guilty , mischievous on the ceiling, Crime in the pre-incarnate life,
You do not like food anymore,
It is this color must wear always.
8. My friends do not harm anyone,
nor worry, peace of mind,
no work what sorrow,
fear of the enemy outside.
9.
So this friend, should live courageously, Farewell from the way of life is not worth living ,
Life in the steps do not harm,
All love with praise.
10. Those who are affectionate with all beings,
harmless and harmless,
no harassment, no harassment,
no anger for anyone.
- So you want to be loved, give up the craving.
This Red Rosary preacheth true doctrine, says so. Crow said:
- Do flapjack to me about your lifestyle.
Finished it just exclaimed "Scare! Just fly through space to the feces in Balearic city.
*
When the Master finishes this Dharma talk. He preached the truth. At the end of the Sukkha, the greedy bhikkhu was indoctrinated in the Threefold Truth.
Then he identified precursor:
- At that time, this greedy bhikkhu is a raven, the mother of La Salle is a friend of the Red Roses and I is the Red Rosary.
-ooOoo-
This story told the Master while staying in the Park about a greedy bhikkhu.
It is said that this person is dissatisfied with the sorceress and the same things, so often go around:
- Where is there rice to raise them? Where do people invite?
And when he heard the meat, he was very happy. At that time, there is a good bhikkhu who belies you, so bring it to the master. He summoned him to:
- Monks, is it true that I heard that he is greedy?
- Well, that's right.
- Bhikkhu, why do you have desires, after practicing Dhamma to liberation as my path? This is evil, this is the old, because of greed, He was dissatisfied with dead elephants and many other paraphernalia in Balaa and went into the jungle.
To say this, he told a story of the past.
*
Long ago, when Brahmadatta ruled in Balaam complaints, a voracious ravens are not satisfied with the determination of elephants killed in Balaam complaints, and everything other corpses. He thought, "Now I do not know how the jungle? So it goes to the jungle, but it is not satisfied with the fruit that it finds, so go to the Ganges.
As it moved towards the Ganges, suddenly a pair of Red Roses thought, "The birds are so beautiful, I'm sure they find a lot of meat to eat on the banks of the Ganges. I want to ask them, and if I eat them too, I'll definitely get the brighter color of them. "So when he was not far from the bird,
Ask the Red Roses by soaking the first two rhymes: 1. Beautiful hair color, elegance,
Body beautiful round, peach,
Goose, you are beautiful,
Five faces and shining star!
2. While parked at the Ganges River wharf,
seagulls, spiny fish, geese still eat,
carp, and many other fish species,
on the river water rises.
Hong Nga immediately quarreled the Scarecrow by picking up the third verse:
3. I did not eat fish in the middle of the line,
nor rested in the forest,
All weeds, we feed,
Friend, that is eaten goose.
At that time, Qua immersed two rhymes:
4. I do not believe the goose explained,
Verify the food it is full,
delicious in salt pickled ham,
is the food we eat each day.
5. Clean rice, how beautiful it
is Done with the finished, poured into that
meat, but this friend Geese,
we do not like you.
Soon afterwards, the Red Roses recited to the Qua listen to the remaining verses, stating the reason why the Scorpion has ugly hair color and teaches true virtue:
6. Watching crimes in the heart,
Harm, All life,
Fear, terror, food,
So you get this identity.
7.
Guilty , mischievous on the ceiling, Crime in the pre-incarnate life,
You do not like food anymore,
It is this color must wear always.
8. My friends do not harm anyone,
nor worry, peace of mind,
no work what sorrow,
fear of the enemy outside.
9.
So this friend, should live courageously, Farewell from the way of life is not worth living ,
Life in the steps do not harm,
All love with praise.
10. Those who are affectionate with all beings,
harmless and harmless,
no harassment, no harassment,
no anger for anyone.
- So you want to be loved, give up the craving.
This Red Rosary preacheth true doctrine, says so. Crow said:
- Do flapjack to me about your lifestyle.
Finished it just exclaimed "Scare! Just fly through space to the feces in Balearic city.
*
When the Master finishes this Dharma talk. He preached the truth. At the end of the Sukkha, the greedy bhikkhu was indoctrinated in the Threefold Truth.
Then he identified precursor:
- At that time, this greedy bhikkhu is a raven, the mother of La Salle is a friend of the Red Roses and I is the Red Rosary.
-ooOoo-
452. The Problem of Intellectual Wisdom (Bhanhri-Panha)
This will be told in the Maha-Ummagga, No. 546, Volume VII.
-ooOoo-
-ooOoo-
453. The Great Dash (Maha-Mangala precursor)
Show the truth of the doubt ...
This story told the Master during his stay in Ky Vien Kinh or the Best Wishes or Good Points.
In the Rajagaha for some reason, a crowd gathered in the king's house, among them stood up, came out saying:
- Today is a good day.
Another person heard, saying that the other person came out and said "Miem million", so what do you want to say the word "Margin"?
A third person said:
- What sign is lucky, it is a good sign, for example, a person wakes up early, and see a white bull or a pregnant woman, or red fish ( Ciprinus Rohita) or a bottle full of mouth, or fresh butter melted from cow's milk, or new clothes not washed or rice porridge, no better sign.
Some commentators commented on this explanation:
- Say good.
But there are other people insert:
-O no, there is no sign in that, just say you hear is a sign. Someone hears people saying, "Enough," and then "Large" or "Growing up", or hearing them say "Eating" or "Chewing" is no better.
Some indifferent
say : - Say good.
And they comment on this explanation. Another said,
"There is no sign in all of this. Anything you touch is a sign. If a person wakes up early to land or green grass, fresh cow dung, clean clothes, red fish, gold or silver, food ... then there is no better sign.
Here some indifferent people agree and say is smart. And after that, The number of followers of the signs of sight, of the sound, of the touch, of the three, no one can convince anyone. From gods on the ground to Brahma, no one can determine what the sign is. Thich Thien Thien thought silently: "Between the gods and humans who except the Buddha is able to properly answer the problem.
I want to go to the Blessed One, and ask the matter of the Lord. "So at night, the Blessed One visited the Blessed One, bowed to him and put his hand to each other to ask. The goddess questioned began: There are gods and humans. "Then the Master used twelve verses to say that thirty-eight good things. And while he recited these good prayers, the gods in turn reached the number of ten thousand million attainments of holy Arhat, and the other triumvirate the Dharma is not the same. The god heard the good omen, returned to his realm.
When the Master says the signs are good, the world of humanity and Heavenly things agrees and says:
- Well said.
Then in the Chief of the way, the Sangha began discussing the virtue of the Tathagata:
- O sages, the problem of the million people beyond the knowledge of the people, but he has knowledge of human wisdom and The gods, solving public concerns as if he made the moon appear in the sky! O Tathagata is a level, this gentleman!
The Master came in and asked what they were talking about while sitting there. Increase them with Him. He said:
- Monks, it is not miraculous when I answer the problem of good, because now I have achieved the wisdom of victory; Even though I was the Bodhisattva on earth, I answered the doubts of the gods and humans by answering the question of the good.
To say this, he told a story of the past.
*
One day, the Bodhisattva was reborn in a town in a wealthy Brahmin family, whose parents named him Rakhita-Kumar. When he grew up and completed his studies at Takkasilà, he married. After his father passed away, he checked his inheritance, thought carefully, divide his possessions into generosity, and subdued the craving, and became a hermit in the Snow Mountain area. There, he practiced the Wise Knowledge, and resided in a place, feed themselves by the fruits and vegetables. Over time, his disciples were crowded, with five hundred of them living with him.
One day, these hermits approached the Bodhisatta saying:
- Master, when the rainy season comes, please let us down the area of Tuyet Son through the plain to find salt and spices; So your body will be healthy and we will achieve spiritual life.
"Okay, you go on," he said. I will stay here.
So the retired seniors, descending from the Snow Mountain area, proceeded on the road to Baal, where they resided in the royal palace. The people welcomed them solemnly and warmly.
At that time, one day, there was a crowd gathered in the palace of the king at Balaclava, and the issue was discussed. At that time, as before, the crowd did not see anyone capable of dislocating everyone's doubts and answering the question; So they go to the senator to question the sage society.
These sages said to the emperor, "O king, we can not solve this problem, but our arahant, the hermit of Rakkhita, the great deity living in Snow Mountain, will answer that question. , Because he smoothed the thought of devas and human beings.
"The
sage, Snow Mountain is too far away and it's hard to go, we can not get there. Ask the sage to go personally to see the chancellor and ask him that question. After you know it, come back and tell us now.
They promised to do so; And when they returned to the chancellor, bowed to him and after he had questioned the king and the customs of the people, they told him the whole story of the Mighty, from the beginning to the Finally, explaining how you came here according to the king's instructions, To hear the answer to this problem.
You say: - Master, now ask Master to explain the problem Light up for us clearly and show us the truth. At that time, the oldest disciple asked the Master by way of rhyme:
1. Show the truth, question,
teach the
saintly things learned to study at favorable times,
this life, next Make a gift?
When the greatest student posed the question of goodness through these verses, the Master wanted to dispel all the doubts of gods and men and replied:
"This is a sign of goodness.
And so he describes the good deeds with the skillful of a Buddha:
2. Every Brahman, divine spirit,
Snake dragon seen in the midst of the students,
In the heart forever full of introspection,
He blesses all beings.
Thus The Great Master preached auspicious first, then followed by lecture auspicious omen second and the other remaining:
3. Whoever humble with all people,
to love men and women, all girls and boys,
Standing Before the comment, not reciprocate,
will bring happiness to life.
4. At risk, fast minded
No co-workers, no companion, no
showers, rich, class,
Happiness for life will arise.
5. Those who make good friends, sage, is
important because the mouth is not evil, do
not harm you, share the wealth,
It is the happiness of the body.
6. Sick wife, same age, have relatives,
devoted, benevolent, young again,
virtue, loyalty,
Noble line, the happiness between the pink pants.
7. King of the masses among the people,
Knowing high life, capable,
Bao: "My friend," not lying,
It is the happiness between the army.
8. Faithful, together with water rice offerings,
luscious flowers, fragrances,
With pure mind, sow peace,
He brings happiness to all paradise.
9. Pure minded people, right foot,
mind cleansed,
meditated, In the pure life, the wise,
Blissful change of people between Saints!
So the Great Master put his discourse to the top of the Blessed Sacrament, and after explaining the Blessed Sacrament in eight verses, he recited the last verse to praise the Blessed One:
10.
To be worshiped by all sages,
To follow them, To follow them, To be
silent is not true.
The wise men, after listening to the blessing, finished another seven or eight days and left him and set out.
The king visited them and asked the other. You explain the blessing as explained to you and back to Snow Mountain. Since then, the problem of good deeds has been understood in the world. After concentrating on the study of good luck, at the general level, they all came to the great crown. The Bodhisattva practices the Four Noble Truths, and with his congregation he is reborn in the Brahmanic realm.
*
After the end of this Dharma, the Master said,
"O Bhikkhus, Not now, but all the days I have explained the good word.
Then he identified the precursor:
- At that time, the disciples of the Buddha are the other sage, Sariputta (Sariputta) is the Chief of the disciples, who asked the question of Prosperity, and I main Is the Master.
-ooOoo-
This story told the Master during his stay in Ky Vien Kinh or the Best Wishes or Good Points.
In the Rajagaha for some reason, a crowd gathered in the king's house, among them stood up, came out saying:
- Today is a good day.
Another person heard, saying that the other person came out and said "Miem million", so what do you want to say the word "Margin"?
A third person said:
- What sign is lucky, it is a good sign, for example, a person wakes up early, and see a white bull or a pregnant woman, or red fish ( Ciprinus Rohita) or a bottle full of mouth, or fresh butter melted from cow's milk, or new clothes not washed or rice porridge, no better sign.
Some commentators commented on this explanation:
- Say good.
But there are other people insert:
-O no, there is no sign in that, just say you hear is a sign. Someone hears people saying, "Enough," and then "Large" or "Growing up", or hearing them say "Eating" or "Chewing" is no better.
Some indifferent
say : - Say good.
And they comment on this explanation. Another said,
"There is no sign in all of this. Anything you touch is a sign. If a person wakes up early to land or green grass, fresh cow dung, clean clothes, red fish, gold or silver, food ... then there is no better sign.
Here some indifferent people agree and say is smart. And after that, The number of followers of the signs of sight, of the sound, of the touch, of the three, no one can convince anyone. From gods on the ground to Brahma, no one can determine what the sign is. Thich Thien Thien thought silently: "Between the gods and humans who except the Buddha is able to properly answer the problem.
I want to go to the Blessed One, and ask the matter of the Lord. "So at night, the Blessed One visited the Blessed One, bowed to him and put his hand to each other to ask. The goddess questioned began: There are gods and humans. "Then the Master used twelve verses to say that thirty-eight good things. And while he recited these good prayers, the gods in turn reached the number of ten thousand million attainments of holy Arhat, and the other triumvirate the Dharma is not the same. The god heard the good omen, returned to his realm.
When the Master says the signs are good, the world of humanity and Heavenly things agrees and says:
- Well said.
Then in the Chief of the way, the Sangha began discussing the virtue of the Tathagata:
- O sages, the problem of the million people beyond the knowledge of the people, but he has knowledge of human wisdom and The gods, solving public concerns as if he made the moon appear in the sky! O Tathagata is a level, this gentleman!
The Master came in and asked what they were talking about while sitting there. Increase them with Him. He said:
- Monks, it is not miraculous when I answer the problem of good, because now I have achieved the wisdom of victory; Even though I was the Bodhisattva on earth, I answered the doubts of the gods and humans by answering the question of the good.
To say this, he told a story of the past.
*
One day, the Bodhisattva was reborn in a town in a wealthy Brahmin family, whose parents named him Rakhita-Kumar. When he grew up and completed his studies at Takkasilà, he married. After his father passed away, he checked his inheritance, thought carefully, divide his possessions into generosity, and subdued the craving, and became a hermit in the Snow Mountain area. There, he practiced the Wise Knowledge, and resided in a place, feed themselves by the fruits and vegetables. Over time, his disciples were crowded, with five hundred of them living with him.
One day, these hermits approached the Bodhisatta saying:
- Master, when the rainy season comes, please let us down the area of Tuyet Son through the plain to find salt and spices; So your body will be healthy and we will achieve spiritual life.
"Okay, you go on," he said. I will stay here.
So the retired seniors, descending from the Snow Mountain area, proceeded on the road to Baal, where they resided in the royal palace. The people welcomed them solemnly and warmly.
At that time, one day, there was a crowd gathered in the palace of the king at Balaclava, and the issue was discussed. At that time, as before, the crowd did not see anyone capable of dislocating everyone's doubts and answering the question; So they go to the senator to question the sage society.
These sages said to the emperor, "O king, we can not solve this problem, but our arahant, the hermit of Rakkhita, the great deity living in Snow Mountain, will answer that question. , Because he smoothed the thought of devas and human beings.
"The
sage, Snow Mountain is too far away and it's hard to go, we can not get there. Ask the sage to go personally to see the chancellor and ask him that question. After you know it, come back and tell us now.
They promised to do so; And when they returned to the chancellor, bowed to him and after he had questioned the king and the customs of the people, they told him the whole story of the Mighty, from the beginning to the Finally, explaining how you came here according to the king's instructions, To hear the answer to this problem.
You say: - Master, now ask Master to explain the problem Light up for us clearly and show us the truth. At that time, the oldest disciple asked the Master by way of rhyme:
1. Show the truth, question,
teach the
saintly things learned to study at favorable times,
this life, next Make a gift?
When the greatest student posed the question of goodness through these verses, the Master wanted to dispel all the doubts of gods and men and replied:
"This is a sign of goodness.
And so he describes the good deeds with the skillful of a Buddha:
2. Every Brahman, divine spirit,
Snake dragon seen in the midst of the students,
In the heart forever full of introspection,
He blesses all beings.
Thus The Great Master preached auspicious first, then followed by lecture auspicious omen second and the other remaining:
3. Whoever humble with all people,
to love men and women, all girls and boys,
Standing Before the comment, not reciprocate,
will bring happiness to life.
4. At risk, fast minded
No co-workers, no companion, no
showers, rich, class,
Happiness for life will arise.
5. Those who make good friends, sage, is
important because the mouth is not evil, do
not harm you, share the wealth,
It is the happiness of the body.
6. Sick wife, same age, have relatives,
devoted, benevolent, young again,
virtue, loyalty,
Noble line, the happiness between the pink pants.
7. King of the masses among the people,
Knowing high life, capable,
Bao: "My friend," not lying,
It is the happiness between the army.
8. Faithful, together with water rice offerings,
luscious flowers, fragrances,
With pure mind, sow peace,
He brings happiness to all paradise.
9. Pure minded people, right foot,
mind cleansed,
meditated, In the pure life, the wise,
Blissful change of people between Saints!
So the Great Master put his discourse to the top of the Blessed Sacrament, and after explaining the Blessed Sacrament in eight verses, he recited the last verse to praise the Blessed One:
10.
To be worshiped by all sages,
To follow them, To follow them, To be
silent is not true.
The wise men, after listening to the blessing, finished another seven or eight days and left him and set out.
The king visited them and asked the other. You explain the blessing as explained to you and back to Snow Mountain. Since then, the problem of good deeds has been understood in the world. After concentrating on the study of good luck, at the general level, they all came to the great crown. The Bodhisattva practices the Four Noble Truths, and with his congregation he is reborn in the Brahmanic realm.
*
After the end of this Dharma, the Master said,
"O Bhikkhus, Not now, but all the days I have explained the good word.
Then he identified the precursor:
- At that time, the disciples of the Buddha are the other sage, Sariputta (Sariputta) is the Chief of the disciples, who asked the question of Prosperity, and I main Is the Master.
-ooOoo-
454. The story of the Ghata (Ghata)
Kan-ha's stand, let's just stand up ...
This story is told by the Master about the death of a son. The situation is similar to that of 449. tt Matta Kundali.
Here, the Master asked the layman,
"Layman, are you troubled?
- Yes, White World.
The Buddha said:
- Layman, old rulers heard the teachings of the sage should not bother about the death of his son again.
And at his request, he told a story of the past.
*
In ancient times a king was named Mahākamsa, reigning in Uttaràpatha, in the Kamsa district of the Asitanjanà. He has two kings, Kamsa and Upakamsa, and a princess Devagabbha. On the day of her birth, the Brahmins predicted her future, saying:
- A male born by this princess will destroy the country and the Kamsa.
The king loved her so much that she could not kill her, but let her sisters take care of it, and he would die for the rest of his life. When he died, Kamsa became king, and Upakamsa was the viceroy.
They thought there would be a protest by the courtiers if the princess had to die, so decided not to marry her for anyone, but let her live without husband and guard carefully. They built a single round tower for her to be there. Then she had a maid named Nandagopà, and her maid was Andhakavenhu, the sergeant guarding her.
At that time, the king of Mahasagara was ruling in the north of Madhurà, with two princes, Sàgara and Upàsàgara. At the time of the death of his father, Sagara was crowned king and Upasàgara was the viceroy. This prince is a friend of Upakamsa, grew up together and studied with a teacher. But he had conspired in the royal palace and was exposed so he had to flee to Upakamsa, in the Kamsa district. Upakamsa recommended him to King Kamsa and the king welcomed him solemnly.
Upasàgara, during the adoration of the king, often observes the tower Devagabbhà princess lived in, and when asked who was there, then heard the story, he fell in love with her. And Devagabbhà, one day, saw him when he went with Upakamsa to the king. She asked someone, and when Nandagopa said it was Upasàgara, son of Sgara, she also loved him right away. Upasàgara gave a gift to Nandagopa, saying:
" Be gentle, please arrange for me to meet Devagabbha.
- To do.
Nandagopà in and tell the story to the princess. She secretly in love with him should agree immediately. One night Nandagopa arranged a date and brought Upasàgara to the tower and he stayed there with Devagabbha. Because of the frequent contact, Devagabbha is pregnant. Gradually everyone knew she was pregnant, so the two brothers asked Nandagopa. This lady pleads for forgiveness of her sins, and tells the story of the story. When they heard the story, he thought: "I can not say that my sister can not be killed.
If we give birth to a daughter, we will let her die forever, but if the son will kill it. " And the two kings gave Devagabbhà to Upasàgara to be his wife.
At the time of valentines day, she gave birth to a girl. The two brothers heard the news is very happy to put the baby named Princess Anjanà. They gave the children a village for their property, named Govaddhamna. Upasàgara brings Devagabbha to live together in the village.
Devagabbah is pregnant again and on that day Nandagopa is also pregnant. When the time comes, both of them give birth to a day. Deva gave birth to a son and Nanda gave birth to a daughter. Song Deva feared that her son could be killed, so secretly sent her to Nanda and adopted Nanda's daughter. They reported her birth to two brothers. They asked:
- Boy or girl?
They said:
- Daughter.
- Then raise it up - The parents said.
As such, Devagabbas gave birth to ten sons, and Nandagopa gave birth to ten daughters. The boys live with Nanda and the girls live with Deva, no one knows the secret.
Devagabbha's eldest son was named Andsu-Deva, his second son Bala-Deva, third was Canda-Deva, Wednesday Suriya-Deva, fifth Aggi-Deva, Friday Varuna-Deva, Saturday Ajjuna, eighth Pajjuna, ninth Ghata-Pandita, tenth Amkura. They are known as the sons of the Andhakavenhu serfs or the ten slave brothers.
By the time they grew up, they became violent and violent, they went around looting, they were so brave that the tribute of tribute was offered to the king. People gathered in the courtyard of the king, cried:
- Andhakavenhu's sons, all ten brothers He is robbing the country.
So the king of Andhakavenhu came, scolded him for letting his children go looting. As such, the screams revolted three or four times, and the king threatened him. Fearing for his life, he asked the king to give him the privilege of saving his life and telling the secret that they were not his sons, But the son of Upasàgara. King scared.
- How catch them it? He asked his servants.
They say
they are wrestlers, let's organize wrestling in the city, and when they enter the ring, we'll catch them and kill them.
So the troopers sought the two men to wrest the Curaura and Mutthika, and announced that the capitulation of the capital of the city would have a wrestling contest on Saturday.
The tournament area is prepared in front of the anon, with fences around the arena. The decorated ring is very fun. The winning flag is made ready. The whole city is spinning like a whirlwind. Commodity class seats are packed. Cànura and Mutthika enter the ring, walk around, dance, scream, clap. The other ten brothers also. On the way they robbed the launderer's street to dress brightly in their robes, wrecked the fragrances of the perfume shops, rubbed the perfume all over, wrapped around their heads, Arena, dance, screaming clapping.
At that moment, Conan was walking around and clapping, Baladeva saw him thinking, "I do not want to touch that one with my hand!" So he grabbed the big rope from the elephant cage, jumped up, shouted, Throwing the wire around his neck, he tied the two ends tightly, then threw the other guy up, swirling around his head, and kicked him to the ground to roll out of the arena. When Death was dead, the king called Mutthika. Mutthika stepped up, shouting, clapping. Baladeva slapped him hard and as he shouted,
"I'm not a wrestler. I'm not a wrestler!
Baladeva said to his hands:
- Wrestling or not wrestling with me is like that!
Then he pushed him to the ground, killed him, and threw him out of the arena.
Mutthika in the death sentence, uttered the curse: "May I destroy the demon to destroy it," and he became a demon in the forest called Klamlamiya. The king said:
- Take these Ten Slaves out immediately.
At that moment, Sudeva threw a wheel (a weapon), cutting off the heads of both brothers. The crowds fell on his knees, and asked for help to protect them.
So these Ten Brothers, after killing his two grandfathers, finished as king in the Asitanjanà and brought his parents there.
At that time, they began to conquer the realm of Hell-edutation (India). Soon they went to the Ayyavhava city, where Kālasena was king. They surrounded the city. Kill the jungle around it, break the wall and make the king a prisoner, capture the kingdom in their hands.
Then they went to Dvàravati. The capital of this city is one side of the sea, one side is the mountain. People say that there is demon there. The demon holds the guard position, whenever he sees his enemy turned into a donkey, and like a fool. Immediately thanks to the mysterious power of the devil, the whole city goes to space to set foot on an island in the middle of the sea, when the enemy goes, it will return and settle on the old place.
This time as usual, just as the donkey saw the other ten brothers, it was like a donkey. The whole city goes to space and places itself on the other island. They did not see the city anymore and turned back. Then the city again back to the old place. They came back, the donkey did as before, they could not take Dvàvati.
So they went to see the sage Kanhadìpanaana and said:
- Venerable, we have failed to capture the kingdom of Dvàvati, please tell us how to do?
He said:
- In a ditch there, there was a donkey walking around. He hissed when he saw the enemy, so the capital city to fly up. You must embrace your feet and beg, that is how you reach the goal.
Then they knelt from the hermit and all ten went to the donkey, kneeled down to his feet:
- Sir, we can not trust anyone outside the Sun! When we come to the city, do not humble.
The donkey replied,
"I can not help it. But if they come first, and four of you bring the great iron plows, And put four large iron pillars on the ground at the four gates. When the city began to fly up, if you put in the iron pillar an iron chain tied to the plow, the city can not fly up.
They thanked the donkey, and they did not shout an inch when they brought the plows and dug holes to bury the pillars on the ground at the four gates and waited. After the donkey, the whole city began to fly up. But those who stood at the four gates of the four plows encamped on the pillars of the iron chains tied to the plows, the cities could no longer fly. So the Ten Brothers entered the city and killed the king and captured the kingdom.
So they captured the whole of Yid-edomite territory, and in the sixty-three thousand cities, they used the other wheel to kill all the kings of that country, then lived in Dvàvati, dividing the kingdom into ten parts.
But they forgot her sister, Anjana, so they said, "Let's split the kingdom into eleven."
Song Amkura replied:
- Give her part of the minor, and you will do other things that live, the parents only reduce taxes for each of the kingdoms of the parents.
They agreed and gave him the first section; They lived with her in Dvàravati, all nine kings, while Amkura built a merchant ship.
With the times when they had many sons and daughters, and long after, their parents died. At that time, the story was that people lived to be twenty thousand years old.
Then the beloved prince of Sultan Ahaseva lost. The king is dead hard because of melancholy, so neglect everything, to lie mourning, clinging to the siege. At that time Ghata thinkers: "Except for me, no one was able to soothe the sorrows of the princes.
I want to find means to relieve you of sorrow. "So he made a frenzy through the city, looking up into the sky and shouting: - Give me a rabbit! Give me a rabbit!
The whole city shakes:
- Authors Ghata mad. They tell each other.
At that moment, a close-knit man named Rohineyya went to see King Saudis and began the story by first picking up the rhyme:
1. Kan-ha Kanji , stand up,
Why do you close your eyes,
Behold, the wind is swept away
Your mind flew away, look:
Loss of mind, Gambit babble,
Grandmaster of black hair!
*
When the courtier said this, the Master saw him standing up, then with Wisdom,
He inspired the second verse of the second verse: 2. At that moment the king of Kusha's hair was long, and he
heard Yahweh cry out loud,
Stand up, be troubled by
the grief of Gautah.
* The
king stands up, hurrying down from the palace toward Ghata. He grabs him with both hands and sings the third verse to ask him:
3. Starry crazy, walk
across. Water Drakken,
And said: "Rabbit, rabbit! This said,
Who took your baby rabbit?
Before the question of the king, he only responded by soaking the words. The king also drenched two more rhymes:
4. Rabbit made of jade or gold net,
As my wish, silver or copper,
shell, coral, or pebbles,
I do rabbit, reassured.
5.
There are many rabbit species, Still often around the forest deep,
Be brought back to ask for,
Say, I like to choose what?
Listen to the king, the gentleman responded by the sixth verse:
6. I do not wish the world rabbit,
Dream rabbit in the moon,
Kid, rabbit, bring down,
I do not ask for more a privilege.
"I must have been mad." The king thought when he heard that. Feeling sad, he recited the seventh verse:
7. Say this I will die,
If you pray the other forever,
I ask no one wishes,
rabbit moon in heaven!
Ghata, when he heard the king respond, stood still and did not budge and said:
- Brother, He knew that humans would ask the moon rabbit for nothing and would have to die. So why are you sorrowing for your lost son?
8. If Kan-ha understands this quickly,
and advises the person to cry miserable,
why still you worry?
The boy has died long ago?
Then he continued while standing on the road.
- Hey, I just beg for the truth, and you worry again for what is not.
Then he educated the king with the following two verses:
9. My son was born, wish not leave,
no one or holy gods
Can reach the curse, so
what is not, please?
10. There are no celestial spells, or gods,
No medicinal plants or gold coins
Enough to make life
dead, Kan-ha still lament.
The king heard this, replied:
- Hien, you have a good purpose. I did so to dispel my sorrow.
Then he took four verses to praise Praise Ghata:
11. I heard many people,
many people are worthy counsel, good thing,
Songs wise,
Open my eyes from this morning!
12. I am burning in my heart,
As when you dump the oil in fire,
I bring cold water,
And you quench my thirst.
13. For you, how sorrow vent,
Arrow poison plug in my soul,
I just comforting solace
feeling tragic, Spit out this name.
14. Name the spit, stop the pain immediately,
Keep the peace of mind, I peace,
Listen to the truth, man,
I do not have to cry grief.
*
And finally:
15. Do as beings from the heart,
and as the great sage's wise
to dissolve the Affliction,
As Gha-had advised him his prize.
This is a rhyme arising from the Wisdom of Wisdom.
*
By the way, Sudeva Sultan was comforted by Prince Ghata.
After a long time, the king ruled the kingdom, the princes of the other ten Kings thought:
- People are rumors that Kanhadipàyana god power. Let's try it.
So they got a young man for the guy to dress up and tie a pillow around his waist as if he was pregnant. Then they brought him to see him and asked:
- Dear Master , when this woman gave birth to baby?
The hermit realizes that, thanks to the power of the eleventh king, the king has come at a loss; Then, as you look at your own life cycle, you understand that you must die that day. Then he eagerly said:
- Sir, what is your man?
They insisted:
- Please answer us clearly.
He said:
- From the seventh day from now, this person will produce a piece of acacia wood. With that log, it would crush the Andesva family, even if you took the wood and burned it and dropped the ashes into the river.
- ASIAN, This Taoist fake, they replied. Men can not give birth to a child!
Then they made a rope to kill him immediately.
The kings asked the king how he had killed the monk. When you hear such horror. They gave the boy guardian, and on the seventh day, he took out a piece of acacia wood from the abdomen, burned it and dropped it into the river. As he drifted down the water, he caught a tree in the back, from which an Eraka planted.
One day, the kings suggested going to the river. So they came to the back alley to set up a large theater, and in that glowing theater, the kings ate and drank. After that, they began to punch each other and split into two fierce camps. Eventually one of them found that there was nothing better to make a stick pick a leaf of Eraka, As soon as it is picked, it immediately turns into a stick of acacia wood in his hand, he uses a cane to hit people. Then the others picked it too, and the leaves they picked were turned into sticks, and they used sticks to fight to death. While they were slaughtering each other, there were only four: Sudeva, Baladeva, Princess Anjanà, prince, and the janitor jumped into the car and fled. And the rest of the crowd died out of nobody.
Then they used the car to escape to the forest Klamlamikas, where the wrestler Mutthika reborn demon as his vow. When he saw Baladeva, he set up a village there and disguised as a servant while walking and dancing screaming flicked his hands a few times:
- Who wants to fight here?
Baladeva saw him say:
- Hey, I will try to beat him.
Sudeva tried very hard to stop him, but he got off the bus, went to him, snatched his hand, the guy caught him in the palm of his hand and chewed on him like a radish!
And Sudeva saw that he was dead, went all night with her and the great man the next day to a village on the border. The king lies down in the hide behind a bush, asking her and the priest to come to the village to cook some food to offer to him. A hunter (named Jarà or Aging) saw the bushes move. "There must be a pig!" He thought and stabbed a spear through his leg.
- Who shot me hurt? And Sudeva shouted loudly.
The hunter saw him stabbed to a person should horror run away. The king stood up and called out to the hunter:
"Old man, come here, do not be afraid!
When he arrived, Saludeva asked:
- Who are you?
- God, young god is Jàra.
- Alas! The king thought to himself, "Whoever is wounded by old man dies, the old man said. I must surely die today. " Then the king said:
- Old woodcutter, please do not be afraid, come here to tie the wound back to me.
When the mouth of the wound was tied back, he let him go. The wound hurt him terribly, he could not eat anything the other brought. Then he told the other:
- Today we must die. We are weak, can never have another job to live, so study this specialty.
After saying this, he taught two people to study a specialty, then let them go, and he died that day. So aside from Princess Anjanà, all died without anybody else. The story is so.
*
When the Master has ended this Dharma, he said:
- Layman, so in the old days, some people have escaped suffering because I died by listening to the teachings of the human mind; Well, do not think about it anymore.
Then he proclaimed the Truths, the layman was residing in the Preliminaries.
He identified the precursor:
- At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . Someone has escaped suffering because I died by listening to the teachings of the learned; Well, do not think about it anymore. Then he proclaimed the Truths, the layman was residing in the Preliminaries. He identified the precursor: - At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . Someone has escaped suffering because I died by listening to the teachings of the learned; Well, do not think about it anymore. Then he proclaimed the Truths, the layman was residing in the Preliminaries. He identified the precursor: - At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . At that time, Ananda (A-nan) was Rohineyya, Sariputta (Sariputta) was Sarasva, the disciples of the Buddha were the other, and I was the Ghat. At that time, Ananda (A-nan) was Rohineyya, Sariputta (Sariputta) was Sarasva, the disciples of the Buddha were the other, and I was the Ghat.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2017.
This story is told by the Master about the death of a son. The situation is similar to that of 449. tt Matta Kundali.
Here, the Master asked the layman,
"Layman, are you troubled?
- Yes, White World.
The Buddha said:
- Layman, old rulers heard the teachings of the sage should not bother about the death of his son again.
And at his request, he told a story of the past.
*
In ancient times a king was named Mahākamsa, reigning in Uttaràpatha, in the Kamsa district of the Asitanjanà. He has two kings, Kamsa and Upakamsa, and a princess Devagabbha. On the day of her birth, the Brahmins predicted her future, saying:
- A male born by this princess will destroy the country and the Kamsa.
The king loved her so much that she could not kill her, but let her sisters take care of it, and he would die for the rest of his life. When he died, Kamsa became king, and Upakamsa was the viceroy.
They thought there would be a protest by the courtiers if the princess had to die, so decided not to marry her for anyone, but let her live without husband and guard carefully. They built a single round tower for her to be there. Then she had a maid named Nandagopà, and her maid was Andhakavenhu, the sergeant guarding her.
At that time, the king of Mahasagara was ruling in the north of Madhurà, with two princes, Sàgara and Upàsàgara. At the time of the death of his father, Sagara was crowned king and Upasàgara was the viceroy. This prince is a friend of Upakamsa, grew up together and studied with a teacher. But he had conspired in the royal palace and was exposed so he had to flee to Upakamsa, in the Kamsa district. Upakamsa recommended him to King Kamsa and the king welcomed him solemnly.
Upasàgara, during the adoration of the king, often observes the tower Devagabbhà princess lived in, and when asked who was there, then heard the story, he fell in love with her. And Devagabbhà, one day, saw him when he went with Upakamsa to the king. She asked someone, and when Nandagopa said it was Upasàgara, son of Sgara, she also loved him right away. Upasàgara gave a gift to Nandagopa, saying:
" Be gentle, please arrange for me to meet Devagabbha.
- To do.
Nandagopà in and tell the story to the princess. She secretly in love with him should agree immediately. One night Nandagopa arranged a date and brought Upasàgara to the tower and he stayed there with Devagabbha. Because of the frequent contact, Devagabbha is pregnant. Gradually everyone knew she was pregnant, so the two brothers asked Nandagopa. This lady pleads for forgiveness of her sins, and tells the story of the story. When they heard the story, he thought: "I can not say that my sister can not be killed.
If we give birth to a daughter, we will let her die forever, but if the son will kill it. " And the two kings gave Devagabbhà to Upasàgara to be his wife.
At the time of valentines day, she gave birth to a girl. The two brothers heard the news is very happy to put the baby named Princess Anjanà. They gave the children a village for their property, named Govaddhamna. Upasàgara brings Devagabbha to live together in the village.
Devagabbah is pregnant again and on that day Nandagopa is also pregnant. When the time comes, both of them give birth to a day. Deva gave birth to a son and Nanda gave birth to a daughter. Song Deva feared that her son could be killed, so secretly sent her to Nanda and adopted Nanda's daughter. They reported her birth to two brothers. They asked:
- Boy or girl?
They said:
- Daughter.
- Then raise it up - The parents said.
As such, Devagabbas gave birth to ten sons, and Nandagopa gave birth to ten daughters. The boys live with Nanda and the girls live with Deva, no one knows the secret.
Devagabbha's eldest son was named Andsu-Deva, his second son Bala-Deva, third was Canda-Deva, Wednesday Suriya-Deva, fifth Aggi-Deva, Friday Varuna-Deva, Saturday Ajjuna, eighth Pajjuna, ninth Ghata-Pandita, tenth Amkura. They are known as the sons of the Andhakavenhu serfs or the ten slave brothers.
By the time they grew up, they became violent and violent, they went around looting, they were so brave that the tribute of tribute was offered to the king. People gathered in the courtyard of the king, cried:
- Andhakavenhu's sons, all ten brothers He is robbing the country.
So the king of Andhakavenhu came, scolded him for letting his children go looting. As such, the screams revolted three or four times, and the king threatened him. Fearing for his life, he asked the king to give him the privilege of saving his life and telling the secret that they were not his sons, But the son of Upasàgara. King scared.
- How catch them it? He asked his servants.
They say
they are wrestlers, let's organize wrestling in the city, and when they enter the ring, we'll catch them and kill them.
So the troopers sought the two men to wrest the Curaura and Mutthika, and announced that the capitulation of the capital of the city would have a wrestling contest on Saturday.
The tournament area is prepared in front of the anon, with fences around the arena. The decorated ring is very fun. The winning flag is made ready. The whole city is spinning like a whirlwind. Commodity class seats are packed. Cànura and Mutthika enter the ring, walk around, dance, scream, clap. The other ten brothers also. On the way they robbed the launderer's street to dress brightly in their robes, wrecked the fragrances of the perfume shops, rubbed the perfume all over, wrapped around their heads, Arena, dance, screaming clapping.
At that moment, Conan was walking around and clapping, Baladeva saw him thinking, "I do not want to touch that one with my hand!" So he grabbed the big rope from the elephant cage, jumped up, shouted, Throwing the wire around his neck, he tied the two ends tightly, then threw the other guy up, swirling around his head, and kicked him to the ground to roll out of the arena. When Death was dead, the king called Mutthika. Mutthika stepped up, shouting, clapping. Baladeva slapped him hard and as he shouted,
"I'm not a wrestler. I'm not a wrestler!
Baladeva said to his hands:
- Wrestling or not wrestling with me is like that!
Then he pushed him to the ground, killed him, and threw him out of the arena.
Mutthika in the death sentence, uttered the curse: "May I destroy the demon to destroy it," and he became a demon in the forest called Klamlamiya. The king said:
- Take these Ten Slaves out immediately.
At that moment, Sudeva threw a wheel (a weapon), cutting off the heads of both brothers. The crowds fell on his knees, and asked for help to protect them.
So these Ten Brothers, after killing his two grandfathers, finished as king in the Asitanjanà and brought his parents there.
At that time, they began to conquer the realm of Hell-edutation (India). Soon they went to the Ayyavhava city, where Kālasena was king. They surrounded the city. Kill the jungle around it, break the wall and make the king a prisoner, capture the kingdom in their hands.
Then they went to Dvàravati. The capital of this city is one side of the sea, one side is the mountain. People say that there is demon there. The demon holds the guard position, whenever he sees his enemy turned into a donkey, and like a fool. Immediately thanks to the mysterious power of the devil, the whole city goes to space to set foot on an island in the middle of the sea, when the enemy goes, it will return and settle on the old place.
This time as usual, just as the donkey saw the other ten brothers, it was like a donkey. The whole city goes to space and places itself on the other island. They did not see the city anymore and turned back. Then the city again back to the old place. They came back, the donkey did as before, they could not take Dvàvati.
So they went to see the sage Kanhadìpanaana and said:
- Venerable, we have failed to capture the kingdom of Dvàvati, please tell us how to do?
He said:
- In a ditch there, there was a donkey walking around. He hissed when he saw the enemy, so the capital city to fly up. You must embrace your feet and beg, that is how you reach the goal.
Then they knelt from the hermit and all ten went to the donkey, kneeled down to his feet:
- Sir, we can not trust anyone outside the Sun! When we come to the city, do not humble.
The donkey replied,
"I can not help it. But if they come first, and four of you bring the great iron plows, And put four large iron pillars on the ground at the four gates. When the city began to fly up, if you put in the iron pillar an iron chain tied to the plow, the city can not fly up.
They thanked the donkey, and they did not shout an inch when they brought the plows and dug holes to bury the pillars on the ground at the four gates and waited. After the donkey, the whole city began to fly up. But those who stood at the four gates of the four plows encamped on the pillars of the iron chains tied to the plows, the cities could no longer fly. So the Ten Brothers entered the city and killed the king and captured the kingdom.
So they captured the whole of Yid-edomite territory, and in the sixty-three thousand cities, they used the other wheel to kill all the kings of that country, then lived in Dvàvati, dividing the kingdom into ten parts.
But they forgot her sister, Anjana, so they said, "Let's split the kingdom into eleven."
Song Amkura replied:
- Give her part of the minor, and you will do other things that live, the parents only reduce taxes for each of the kingdoms of the parents.
They agreed and gave him the first section; They lived with her in Dvàravati, all nine kings, while Amkura built a merchant ship.
With the times when they had many sons and daughters, and long after, their parents died. At that time, the story was that people lived to be twenty thousand years old.
Then the beloved prince of Sultan Ahaseva lost. The king is dead hard because of melancholy, so neglect everything, to lie mourning, clinging to the siege. At that time Ghata thinkers: "Except for me, no one was able to soothe the sorrows of the princes.
I want to find means to relieve you of sorrow. "So he made a frenzy through the city, looking up into the sky and shouting: - Give me a rabbit! Give me a rabbit!
The whole city shakes:
- Authors Ghata mad. They tell each other.
At that moment, a close-knit man named Rohineyya went to see King Saudis and began the story by first picking up the rhyme:
1. Kan-ha Kanji , stand up,
Why do you close your eyes,
Behold, the wind is swept away
Your mind flew away, look:
Loss of mind, Gambit babble,
Grandmaster of black hair!
*
When the courtier said this, the Master saw him standing up, then with Wisdom,
He inspired the second verse of the second verse: 2. At that moment the king of Kusha's hair was long, and he
heard Yahweh cry out loud,
Stand up, be troubled by
the grief of Gautah.
* The
king stands up, hurrying down from the palace toward Ghata. He grabs him with both hands and sings the third verse to ask him:
3. Starry crazy, walk
across. Water Drakken,
And said: "Rabbit, rabbit! This said,
Who took your baby rabbit?
Before the question of the king, he only responded by soaking the words. The king also drenched two more rhymes:
4. Rabbit made of jade or gold net,
As my wish, silver or copper,
shell, coral, or pebbles,
I do rabbit, reassured.
5.
There are many rabbit species, Still often around the forest deep,
Be brought back to ask for,
Say, I like to choose what?
Listen to the king, the gentleman responded by the sixth verse:
6. I do not wish the world rabbit,
Dream rabbit in the moon,
Kid, rabbit, bring down,
I do not ask for more a privilege.
"I must have been mad." The king thought when he heard that. Feeling sad, he recited the seventh verse:
7. Say this I will die,
If you pray the other forever,
I ask no one wishes,
rabbit moon in heaven!
Ghata, when he heard the king respond, stood still and did not budge and said:
- Brother, He knew that humans would ask the moon rabbit for nothing and would have to die. So why are you sorrowing for your lost son?
8. If Kan-ha understands this quickly,
and advises the person to cry miserable,
why still you worry?
The boy has died long ago?
Then he continued while standing on the road.
- Hey, I just beg for the truth, and you worry again for what is not.
Then he educated the king with the following two verses:
9. My son was born, wish not leave,
no one or holy gods
Can reach the curse, so
what is not, please?
10. There are no celestial spells, or gods,
No medicinal plants or gold coins
Enough to make life
dead, Kan-ha still lament.
The king heard this, replied:
- Hien, you have a good purpose. I did so to dispel my sorrow.
Then he took four verses to praise Praise Ghata:
11. I heard many people,
many people are worthy counsel, good thing,
Songs wise,
Open my eyes from this morning!
12. I am burning in my heart,
As when you dump the oil in fire,
I bring cold water,
And you quench my thirst.
13. For you, how sorrow vent,
Arrow poison plug in my soul,
I just comforting solace
feeling tragic, Spit out this name.
14. Name the spit, stop the pain immediately,
Keep the peace of mind, I peace,
Listen to the truth, man,
I do not have to cry grief.
*
And finally:
15. Do as beings from the heart,
and as the great sage's wise
to dissolve the Affliction,
As Gha-had advised him his prize.
This is a rhyme arising from the Wisdom of Wisdom.
*
By the way, Sudeva Sultan was comforted by Prince Ghata.
After a long time, the king ruled the kingdom, the princes of the other ten Kings thought:
- People are rumors that Kanhadipàyana god power. Let's try it.
So they got a young man for the guy to dress up and tie a pillow around his waist as if he was pregnant. Then they brought him to see him and asked:
- Dear Master , when this woman gave birth to baby?
The hermit realizes that, thanks to the power of the eleventh king, the king has come at a loss; Then, as you look at your own life cycle, you understand that you must die that day. Then he eagerly said:
- Sir, what is your man?
They insisted:
- Please answer us clearly.
He said:
- From the seventh day from now, this person will produce a piece of acacia wood. With that log, it would crush the Andesva family, even if you took the wood and burned it and dropped the ashes into the river.
- ASIAN, This Taoist fake, they replied. Men can not give birth to a child!
Then they made a rope to kill him immediately.
The kings asked the king how he had killed the monk. When you hear such horror. They gave the boy guardian, and on the seventh day, he took out a piece of acacia wood from the abdomen, burned it and dropped it into the river. As he drifted down the water, he caught a tree in the back, from which an Eraka planted.
One day, the kings suggested going to the river. So they came to the back alley to set up a large theater, and in that glowing theater, the kings ate and drank. After that, they began to punch each other and split into two fierce camps. Eventually one of them found that there was nothing better to make a stick pick a leaf of Eraka, As soon as it is picked, it immediately turns into a stick of acacia wood in his hand, he uses a cane to hit people. Then the others picked it too, and the leaves they picked were turned into sticks, and they used sticks to fight to death. While they were slaughtering each other, there were only four: Sudeva, Baladeva, Princess Anjanà, prince, and the janitor jumped into the car and fled. And the rest of the crowd died out of nobody.
Then they used the car to escape to the forest Klamlamikas, where the wrestler Mutthika reborn demon as his vow. When he saw Baladeva, he set up a village there and disguised as a servant while walking and dancing screaming flicked his hands a few times:
- Who wants to fight here?
Baladeva saw him say:
- Hey, I will try to beat him.
Sudeva tried very hard to stop him, but he got off the bus, went to him, snatched his hand, the guy caught him in the palm of his hand and chewed on him like a radish!
And Sudeva saw that he was dead, went all night with her and the great man the next day to a village on the border. The king lies down in the hide behind a bush, asking her and the priest to come to the village to cook some food to offer to him. A hunter (named Jarà or Aging) saw the bushes move. "There must be a pig!" He thought and stabbed a spear through his leg.
- Who shot me hurt? And Sudeva shouted loudly.
The hunter saw him stabbed to a person should horror run away. The king stood up and called out to the hunter:
"Old man, come here, do not be afraid!
When he arrived, Saludeva asked:
- Who are you?
- God, young god is Jàra.
- Alas! The king thought to himself, "Whoever is wounded by old man dies, the old man said. I must surely die today. " Then the king said:
- Old woodcutter, please do not be afraid, come here to tie the wound back to me.
When the mouth of the wound was tied back, he let him go. The wound hurt him terribly, he could not eat anything the other brought. Then he told the other:
- Today we must die. We are weak, can never have another job to live, so study this specialty.
After saying this, he taught two people to study a specialty, then let them go, and he died that day. So aside from Princess Anjanà, all died without anybody else. The story is so.
*
When the Master has ended this Dharma, he said:
- Layman, so in the old days, some people have escaped suffering because I died by listening to the teachings of the human mind; Well, do not think about it anymore.
Then he proclaimed the Truths, the layman was residing in the Preliminaries.
He identified the precursor:
- At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . Someone has escaped suffering because I died by listening to the teachings of the learned; Well, do not think about it anymore. Then he proclaimed the Truths, the layman was residing in the Preliminaries. He identified the precursor: - At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . Someone has escaped suffering because I died by listening to the teachings of the learned; Well, do not think about it anymore. Then he proclaimed the Truths, the layman was residing in the Preliminaries. He identified the precursor: - At that time, Ananda (Ananda) Rohineyya, Sariputta (Sariputta) is Sarasvara, the disciples of the Buddha are the other, and I was the author Ghata . At that time, Ananda (A-nan) was Rohineyya, Sariputta (Sariputta) was Sarasva, the disciples of the Buddha were the other, and I was the Ghat. At that time, Ananda (A-nan) was Rohineyya, Sariputta (Sariputta) was Sarasva, the disciples of the Buddha were the other, and I was the Ghat.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2017.
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