Caring for the monks & NUNS.

Buddhism desperately needs young people who have the virtue to renew Buddhism. On the contrary, those who have miserable circumstances in life, failure in the career or love to go to practice, according to their Buddhists are hidden from the Buddha. 

• Adversity and situation of ordination

IDENTIFYING EXTRACTED NUTS

Adversities can become a motivation to overcome difficulties, become a great aspiration, or practice the virtue of the Buddha taught. Later, we will have the opportunity to help many people who are facing obstacles, overcome the challenges that they themselves can not solve.

The Buddha often teaches the spirit of watering the seeds of the monk. It is conceived as a potential energy that can sprout and revitalize a new plant. If the seed is not placed in an appropriate context, air, water, light, fertilizer, proper care, will be waterlogged and die. Seeds of  renunciation  of many who are planning a similar way. Some people have a desire to be ordained, but because of family adversity, emotional or bound by status, rights and livelihoods should not be done. All of these factors as an obstacle, if placed together with the monk seeds will cause the seed to rot and die.

Identify and water the seeds of  renunciation  is a demand, requires art. Do not think that when you love him or her, it will fertilize him, he will grow up. We need to know how to fertilize, cultivate methodologically, to work properly. Conversely, excessive fertilization will be counterproductive. Therefore, the art of caring for seeds requires us to have the knowledge of wisdom.

BASIC CONVENTION

Worldly people often notion that anyone  ordained  are based practitioners. The concept of "reciting" is a great word. Since in the past they may have been the closest to them, they were once cultivators, so they reincarnated into a devout Buddhist family, even though they were born into a different religious family. Growing up, so much so that when they had the chance to meet the temple, the monk, or their companions, suddenly their aspiration began to rise, and they became cultivators.

According to the tradition of Tibetan Buddhism, after death, the lamas are considered evangelical. Usually leave a will, talk about where the rebirth is. Based on that will, the monks will find their teacher. The way to identify rebirths is often based on the choice of things that are commonly used on the inertia of the habit.

Where Osell Lama is a typical example. More than ten years ago, he was born in Spain, in a Catholic family. The Tibetan monks who relied on their teacher's will left to go looking for him. Right in that house, there is a six-year-old boy, very handsome. This little boy is very different from normal babies. When meeting the monks, he had no strange attitude. After that, he dared to raise his hands on the monks' heads, not a little afraid.

In front of that image, if we do not understand the flow of the cult here from birth to life, we give this boy playfully, disrespectfully. The monks, when touched their heads, are happy. Because they have discovered that this is the continuation of his teacher. Most of the Tibetan monks were able to recruit pagan masters, monks to take them to the monastery, shorten the training time. The way to train people who have available seeds of Buddhism will be different from those who do not have anything.

A question is asked: Why do Tibetan monks dare to say so exactly? The answer is that they rely on habitual methods to identify seeds. Osell's predecessor was a monk, and his disciples were older than him, but all worshiped him as a master, a father. The Lotus Sutra calls it "young father and old son". Young rebirth is about age, but it is solid in terms of perception, practice and practice.

When a person has a close relationship with us, he dies for a long time, when we meet again, in this life, although the two sides have changed shape, but by sight, we can still recognize this is a relative. Belonging to her. By practical experience, we can identify the flow of love in the process of birth and death.

The notion of nurturing just for the seed potential of a  renouncer  at death, their minds and aspirations continue. This explains why, when born, some become monks. We should not consider that a craving is something that is preserved, only those who have a spiritual foundation can cultivate. Understanding the root like, evaluation and judgment goes against the spirit of the Buddha, losing the opportunity to help themselves become cultivators. The concept of nurture is only valid when we discover potential, nurture and develop potential into talent in life.

Caring for the monk

HOW TO SET THE IDEAL

Usually, those who want to  leave the house  must practice for three months to six months. Depending on the apprentice, the teacher can look at the person from words, deeds, whether they really want to go to the temple to become cultivators ideal, great vows or not. This is a necessary challenge. For those who have  a  strong desire to leave home, the more time they have to train, the more their motivation and appetite for leave is intensified.

Often, when we have a great desire, want to be a great adversary often encountered adversity. We need to identify and resolve it ultimately with willpower. Do not adversity adversity, provoke us to go out of line or give up halfway.

In some cases probationers at the temple for a long time may be a year, two years or even three years, still not approved by their master for  ordination . In fact, many people tend to get ordained as soon as they enter the temple. Some high-pressure monks often lengthen their time not to allow their apprentices to leave the seeds slowly maturing. On the contrary, if the conditions of the ordination are too easy, we often rely on, not cherish and promote. So, when my teacher prolongs the time, the more effort, striving, doing something special to prove to him, we have qualified, ideal, sooner or later we also achieve desire. In the old days, it was very difficult to study, and learning a religion was a challenging process. If you want to cultivate and have great aspirations, I certainly will not give up.

In the Lotus Sutra, there is a metaphor: When the downpour causes all the herbs to multiply. Large trees and small trees are caught rainwater and mature in its own way. At some point, the flowers and fruit. There are also some species of plants, when the rains appear rushing and repeatedly, will be waterlogged and die. So, those who are seeds are small and weak, just a couple of times the probability of getting rancid and dying.

CHINESE NEW YEAR OF THE LOAN

Shen Yun is a monk in modern times. He succeeded in fostering the Lotus Sutra very successfully, creating a new vitality for the Buddhist movement in society. His life was very unfortunate. At the age of nine, his parents passed away. He has no brothers, and becomes orphaned. He is available. After the funeral of his parents finished, he would like to meet the monk Tu Tran, please go to practice. At that time, Venerable Xu Zhen was over eighty years old. The monk said to Shinwan, "You are too young, you have not finished your meal yet, why do you cultivate? Come down the mountain and come back, lest it's dangerous. " Lord Tianwan answered the Venerable: "The Most Venerable, I came here to see you two things. First, I ask you, why do people die? Second, through death, Why is the relationship between parents and children separated? Because I want to learn these two principles, I came here to study. If you have any requirements or conditions, you will do. "

After listening, Venerable Xu Zhen was very happy to know that this was a good seed for Buddhism. However, the Venerable still pretends to refuse and continues: "You are too young, not clean nose. Come back, what do you want to do tomorrow with you teacher? " Lord Shinran as follows: "On the day of funeral parents, the monk came and taught us one thing: impermanence does not wait for anyone. I'm happy to say that. So if today Venerable told me back then did not know tomorrow I have to keep the mind  ordained  again? Moreover, his age was also high. Today he is alive, but tomorrow he can also go to the Buddha realm. So, I will not go home today! If you do not send your children to the temple, you will sleep in the hallway. If you do not let me sleep in the hallway, I will sleep on the side of the road.

This is a true story, about a man of discernment, know finding good opportunities and make seed  -home  was ripe. We can ask: Why is a child nine years old, know how to reason and persuade a monk to allow himself to practice.

According to the doctrine of the seed of the Buddha, through the process of birth and death, people tend to be smarter than previous generations. In the past, ancestors and grandparents took decades to get a knowledge. Our generation today only needs to learn in a short time is proficient in many things. Through the development of modern civilization, people continue to cultivate these seeds of knowledge in the brain, and when they are born again, these children will be more intelligent and agile than their ancestors. They were old. Catholics who have religious life through many lives are similar.

He can Shinran previous life as a cultivator, seed  ordained  his germinated in situations of grief because his parents died. In that great suffering, he came to the Buddha and became a monk. The thing to learn here, is that you know how to turn loss, suffering into action, find a way out of yourself. It is a great way of getting ordained.

There are griefs leading to great acts, vows, but also griefs that make people completely depressed spirit. So, the Buddha never blossomed suffering, as some people labeled Buddhism as pessimistic and cynical. The principle that the Buddha has discovered begins with the reality of suffering. When suffering is not boring, it is necessary to find out why it is, and then, after finding the cause of suffering, we must seek happiness by walking on the right path.

This process of truth consists of four clauses: This is suffering, this is the cause of suffering, this is happiness and this is the path of happiness. The reason the Buddha did not stress suffering, because do not want to make people frustrated, disappointed. The Buddha teaches us to look directly at suffering to find a way to solve it, turn suffering into action, find a way to happiness for ourselves.

CARING FOR SEED  PRODUCTION IN

Irrigation is a requirement and sometimes a challenge. Do not let those seeds die, or be changed, deformed. From the beginning, I have come to the idea that watering seeds is an art. How do we water so that our relatives agree, how to water their force to grow. Otherwise, we will be disappointed, bored and away from the path of renunciation.

Many did not have the good fortune to nurture the maturing seed, so they gave up halfway. There are also many people, although seeds do not have, but know how to cultivate, the seeds of the monastics will gradually be born. Although in previous life they may not be cultivators, they are still very good in this life.

Bring back the history of the Buddha. After the death of Queen Madagascar, King Sri Soudhothana was redeeming, married Ma Mahabathahat, the younger brother of the queen, wife. That love has blossomed a child with a child named Nan-momentum.

As far as the lineage is concerned, Nanda is half brother to Shakyamuni Buddha.

When the Buddha returned to his father-in-law to visit his father, to persuade him and teach him, that day was a very beautiful day for all the Sakya people. It was the wedding day of Prince Nan-momentum. This event also affected the succession of the throne. Prince Siddhartha was a Buddha; therefore, he could not inherit the throne according to the law. His successor was the successor of the king. The Buddha wanted to take this opportunity, to help his brother not become king, but a spiritual. That day, the wedding was held in the warm welcome of many people, the Buddha also attended. After the ceremony, he used his son. Often, after a boy, the Buddha had a sermon to help the public understand the doctrine, to practice and transform. That day, the Buddha did not say a word, Holding a bowl and stepping forward to give Nan-momentum. Then he got up and went back to the garden of the royal palace. Nan-momentum because of his great brother half-brother, also holding the bowl to follow, thinking that this is the opportunity to cultivate blessings for his wedding day. Meanwhile, his bride complained sobbing, knowing that this was not good. When he came to the garden, the Buddha sat down. At that time, Nananda took the bowl to the Buddha, and the Buddha asked him as follows: "Today is my wedding day, I want you to be the successor of the path of liberation and enlightenment, not Is the path of succession to the father, rule by law and military. What do you think this is? "Nan-Da suddenly shivered, just wanted to get married. The Buddha advised him to think again, between the two paths: A pathway to long-term leisure and happiness to help people regardless of skin color, class, and a path that is responsible for the responsibilities of a husband, father, throne. Because of the respect of the Buddha, Nan-dad finally accepted the practice.

In this story, we see that the seed  of  novitana does not exist. The Buddha knew how to water that seed and eventually the seed was grown.

After leaving home, Nan-dai day suffering miserable body wear, but the mind always think of the newly married. The Buddha knew this, called up Nanadha and asked: "Have not the days gone by, Nanadha not shot in the way that I chose, is not it?", He admitted this. After that, the Buddha used the miraculous method of bringing Nan-da to another planet. There, there are many beautiful fairies and they are more beautiful than her bride. When he saw these beautiful fairies, he began to fall in love and soon forget his beloved bride and groom. The Buddha did not let Nan-da be captivated. He brought him back to this planet and asked: "Do you want to get these beautiful fairies as a nanny?", He replied, "Well, I would like to ask the Blessed One. Sue me ".

Buddha taught, just try to practice well. Since then, Nanda day and night effort elaborately. Meanwhile, the other monks talked about him a lot. They claim that he cultivates conditions, because he wants to get beautiful beauties as wife so that he can practice. It is because of this that Nana felt very shame. Interactive interaction makes him think. Suddenly he senses that all the values ​​that the world calls beautiful can vanish from time to time, nothing to give him long attachment. Only the path of renunciation helped him reap the fruits of happiness. Since then, Nananda has changed the way of seeing, watering and cultivating the path of renunciation. Finally, in a short time, he became enlightened.

The Buddha was very artistic when applying the method of seducing Nan-momentum. He knew very well that in the mind of Nananda was always controlled by love, the Buddha used the method of "he slammed his back" to make this seed is sprouting and fertile good .

Nun-Dae's events give us a lesson, never mind that we do not have the seed of a cultivator, have no cult or have no conditions to cultivate. Just re-adjusting to the right perception will achieve our aspirations.

Buddhism does not accept fate, nor does it accept constant things. It all flows like a river. If you know how to invest, to make sure the good seeds are ripe, everything will flow smoothly.

In this story, we see the seeds of  renunciation  great, that it was round to seventeen years of marriage that this seed has not died. By contrast, seventeen years is a precious opportunity for this seed to be latent, motivated, and pressurized. By the time this pressure exploded, it made that person a   true and distinguished monk, with many contributions.

DISCLAIMER WILL BE AVAILABLE

Even if the circumstances do not allow social conditions, but if you know how you can still do it successfully. Talking about watering seedlings out of ripe seed, there is a principle that we can determine. The principle is based on the time factor.

Telling my story, when I was twelve years old, I went to the temple only one day, the next day I asked for ordination. When I left, I automatically sew tu tu and go to the temple. My father disagreed with the reason that the temple was far away. So I suggested to a temple near his home, he also disagreed that it is difficult to close the temple. Therefore, I have to ask myself nearly three dozen different temples, no temple agreed. In the past, perhaps because of seeing my general, ugly, small, do not make any accrued so no temple dare to receive. I can not explain why I ask to become a monk. Since I was only thirteen years old, how can I be wise enough to recognize the values ​​and ideals of the path of renunciation. But the power that emerged in me as a call, a resolution that I can not explain.

At that time, I saw the image of the urin to the hair to the right of the strange, that I had a desire to cultivate. The reason is as simple as that. There are some people, their motives for getting ordained are very odd. They wished to cultivate only because they were eating bread on Buddha's table on the full moon day of July, April, or October. If we know how to nurture, the good motivation will be maturing over time.

In such situations, we can recognize that the seed has come to maturity. Like the image of a tree planted in a covered house. When the tree matured, it turned to light. It itself will break through the house to rise. As the image of a chicken, when the mother hatched the full number of days, it will break the egg shell to come out in accordance with the rules of survival.

As a result, the more we stop, the more we seek to go. This is the tendency of the devout exodus. And those who see that their seeds are not strong enough, should imitate the case of Mr. Nan-momentum. At first we only tu tu tu, but then by the wisdom Buddha taught in the sutras, and by way of practice under the guidance of the teacher, we gradually recognize the way to go. Then we renew the seeds and seeds that have good results in the future.

GO TO HIGHWAY

Before ordaining, we must prepare ourselves a new heaven. That heaven, according to the Quy Son group is: "Eva, supernatural supernatural, psychedelic". The layman is defined as a person who is gradually moving towards a higher heaven. There the mind, the mouth, the mind completely beyond the normal world. This is a definition of the nature of the monk, simple but accurate. The form of a monk must be psychedelic. This form is not only shown through the shirt but also shows how to walk, stand, lie, sit, talk and work. It needs the material of peaks, solemn, gentle, peaceful and relaxed. It is the result of a process of cultivation, called the transformation of the inner life. When our mind changes then the shape changes as well.

Quy Son taught us how to transform our minds, to transform our everyday behaviors and gestures, to surpass the mundane ones in terms of content, morality and cognition. Therefore, preparing for a new heaven is a very necessary condition. Because there are many people who have the seeds, have the will and consciousness but are not prepared, so many surprised after the ordination. Some people know the temple through the business course or a few hours into the temple activities. They feel their minds are calm, and think that everything is the same after I leave home. But when they entered the temple, they were disappointed, surprised by the lack of preparation. Here, the preparation of the Buddha is not a long or short time, but a way to look at the problem with all wisdom,

DECISION TO EXIT DOMAIN BY RESPECT

In folklore there is the proverb: "Before saying tongue seven times" to remind us to be careful, avoid the negligence leading to the breakdown, causing suffering to others. From the Buddhist perspective, if we apply this statement will create an uncertain situation. When we are careful, hesitant, hesitant, it leads to uncontrollable state. An indecisive attitude is defined by the Buddha as a source of energy, whose function is to destroy, destroy all the powers of judgment and righteous judgment in life. Those who live with hesitant attitude will take up the afflictions and sufferings. The poet To Huu once noted:

Stand between two water lines.

Choose a stream or float.

This is a comparison that helps us to have a decisive attitude, not regret. The Buddha teaches that remorse is a second source of energy that can burn out all the good deeds we have had in the past. Conscious of this, Buddhists never repent of good deeds, are repaid with grievances, critics, critics and even harm. We need to do our best with happy heart, without attachment, afflictions or pray for a repayment, so, our blessing is growing more and more.

At the time of the Buddha there was a transgressor, that is Brahman Black name, he was able to sermon very well. Whenever he preached, Sakka also listened to him, because of the way he eloquent, led and explained very convincingly. Whoever listened to him all day, though not eating, they still felt full. This is called Buddhist real dharma. Means to eat with the teachings, or the path of virtue. The joy of Buddhism makes them forget common hunger. After the talk, he said to Hac Thi, through his face, that he had died very early. At that time, the attitude of the Black Market panic. Although teaching business, sermon or but in the face of death, his fear still appears.

He addressed the Emperor to show him the way, so that he could live longer to do more good. Sakyamuni advised him to visit the Buddha, because the Buddha was a competent teacher, transformed and transformed his life. Before going to see the Buddha, Thich also advised Black

Marketing should choose the path of ordination, because this path creates many blessings that can help him grow longevity. On the way, she sees two beautiful flowering corn plants, and he pulls out two trees to offer to the Buddha.

When he arrived, he was carrying two corn plants in his hand. Buddha immediately told him to let down the corn. He followed the Buddha's instructions, letting down a corn tree, but the other hand was still holding the tree. The Buddha told him to let go of the remaining corn and he also followed. Buddha told him to let go again. While he was bewildered do not understand how, He told him to let go, let go, let go until there is nothing to let go. He asked the Buddha: "Lord Buddha, two hands holding only two corn plants. The Blessed One just told me to leave the bronze bush on my left hand, then my right hand, and now my hands are completely empty, why do you tell me to let go, how do you know? The Buddha said: "What the Tathagata told him to let go, not material, not copper corn, he let go of attachment to the six senses, Six perceptions stem from the six senses in contact with their objects. " Hearing that, Hac Thi once again bewildered do not understand.

The Buddha explained to him further. People have senses: eyes, ears, nose, tongue, body, and mind, but one should not let these senses dominate, the one that drives us in the direction we want. The abandonment of such senses does not mean that we let go of all the possibilities of cognition, judgment of all phenomena around us, here we take it in a way that does not allow it to do us. Misery

We live longevity, this matter does not matter. The value of life does not depend on the time element we are present in this life, it depends on how we live our lives. We have the material, happy or not. If so, we are happy people, otherwise we are human beings suffering.

THE EXIT  IS GOING FORWARD

The cognitive process leading up to the Buddhist practice is very simple. It is in the process of eye contact, we simply see it as seeing. During listening, simply listening. In the process of sniffing, simply sniff and in the process of simply knowing it. The absence of judgment, evaluation, analysis in a negative way, although we still use the senses, contact with their objects, but we are not bound. So we are going against the stream of life.

Those who do not have the process of  cultivation , always looking for ways to be satisfied. As in the case of drug addicts. By the time they are addicted to drugs, they are lazy, lazy, depressed, and even in extreme pain. They must be satisfied at all costs. If they did not have money, they had to steal, robbery, etc. This shows that they are dependent on the senses, controlled and enslaved.

The Buddha teaches us to let go of six senses, six senses and six senses. The cultivator must be the master of the senses, transforming these senses into slaves, into instruments of service, then we will become true renouncers, the path of liberation will then be. present.

Thus, to prepare for the path of ordination, one must learn to let go of the tendency to enjoy the higher values. From there, we seek values ​​that relate to inner life rather than exaggerated expressions. These two ways of living are completely opposite, leading to two tendencies, temporary happiness and long-lasting happiness.

To support the practice of letting go, embarking on the path of learning from the monk, the Buddha teaches that we need time to get acquainted with the life of the cultivator. The main acquaintance is to cultivate spiritual seed slowly. There are many who do not accept or immediately adapt to the sudden change of the monastic life. For example, after getting down in the hair for a few days, some people feel dizzy, anxious, frightened, and in that fear, changed their mind not to practice.

In 2004, I had a chance to preach some temples in Australia, and I met a fifteen-year-old monk. When I met this nun, I felt uncomfortable, because on her face there was an eyebrow between her and her face. The lips cut and make a dimple when laughing. I was very surprised, but did not dare to speak. The Buddha taught all the renouncers towards the inner life, taking the beauty of ethics as the jewel of oneself. Ethics is the most beautiful jewelry, the most precious fragrance in life, not the chalk.

Before returning to Vietnam, I had the opportunity to meet with her again. At that time, I asked questions and asked her monk, she had tattooed it before the monastery. She added a detail, she tattooed it a week before leaving home. Because she said that after the ordination will not have conditions for her makeup, tattoo before no one can say you are.

The essence of make-up, beauty is to create sex appeal, be noticed by others, praised or attached. But if we go to do that to do other ways we get into the body. However, I also think that she may be very regretful when she decides to do so. But this does not in any way interfere with her practice and practice, if she is to take advantage of the opportunity as good as Nanda. When criticized by others, criticism should be motivated to prove and strive to rise. If derived from the above engine, the obstacle will become good condition, turbulence becomes favorable conditions.

THE PEOPLE LOVE LOVE

Mahayana sutras often teach the "Bodhi sorrows", making the circumstances unstable as an opportunity to strive to rise, no mud, the lotus never blooms green, never curse darkness, suffering Hurt, or criticize, criticize what is not perfect. Without it our will is not growing. The law of interaction of all phenomena is that this produces the other. In practice too, we should familiarize ourselves with the way of life of the cultivator so as not to be surprised by the unusual living tendencies which in the Buddhist scripture are called: "Tams are usually not good." Three things: eating, wearing and sleeping should not be so full.

In the time of the Buddha, monks eat only one lunch per day. Breakfast and dinner fasting to devote all the time for the practice, transformation, bringing peace and happiness to yourself and others. Today, due to changing social circumstances, monks have to work, so energy is consumed quite a lot. Therefore, the teams allow the shopkeeper to eat one day three times: lunch is the main, the morning and the afternoon only snacks. The Buddha taught the practitioner to eat simple, should not be infected into the taste: This is good or the other fat. While eating to chew carefully and always having the presence of mindfulness, awake. Cultivators should consider eating as a condition to support their body, to help ensure that their physical health is guaranteed and hence the path to long-term, persistent training.

Each monk is allowed to wear only three robes during the year, and only one person can sleep for five hours a day. If our state of mind is set in mindfulness consciousness, its energy consumption will not be lost much. The life of a cultivator always keeps a serene state of mind. Anyone who practice right method, their sleep is very deep, just a day or two sleep three hours without dreams, less nightmare we still ensure the health of working all day. In the past, the Buddha slept only two hours a day, and the remaining twenty hours he worked, teaching the sermon to the audience. Although very little sleep but his health is guaranteed.

Therefore, "Tam often not good" teaches the monk as well as the preparation for ordination must reduce diet, wear and sleep. Because the life style of the cultivator is apathy, deviation. Having practiced like that, every step, word, and deed we can create a new heaven.

OVERALL COMPUTER

There are methods of support, help the renouncers achieve great aspiration. That is the method of comparison. Comparison as a double-edged sword. If you do not know how to make us unhappy, suffering. For example, we are poor or ugly, compared to a rich or beautiful. Such comparisons make the suffering of pain come to an end

Time to make your mind not cheerful, rise. On the other hand, if we know how to compare ourselves to the saints, the heathens, or the great ones, why these men do great things, then we will not. Or compare why these monks are successful, effective and beneficial to many people do not? These are questions that help us cultivate great aspirations, our minds will grow. Quy Son teaches very deeply:

Belgian escort female gooseberry falls

Any self-contempt of rotten.

Translate:

Who is the man, I also

Do not despise that corrupt.

The concept of "man" refers to the great, the hero, the selfless, the selfless, committed to serve tirelessly. If there are great people in life why can not we be like them? This comparison, not to let us tribute high, but to help us strive to achieve. Compared with the higher order to be near them, the material is noble, noble. Otherwise we only take the form of the monk with little mind, selfishness, easy to be angry, sad, etc. A cultivator must know how to transform emotion without restraining it, so that it overflows and explodes. At that time, the level of destruction on the negative side increased.

Thanks to the comparative method that leads to the value of transformation, we become true cultivators, valued for the people and society.

Irrigation of the seeds of renunciation through the lessons of the saints of the past, or the greats of modern times, gives us the opportunity to reflect on ourselves, to see ourselves able to do so. Or not. Confidence and self-deprecation are considered two types of psychology that cause people to lose confidence, strive and contribute. It is this attitude that makes it impossible to accomplish everything as expected. The Buddha states his inferiority and self-deprecation of the type of affliction as the enemy of progress. We need to have confidence in our ability to succeed in life.

In order to irrigate seeds properly and efficiently, we need to prepare for a high heaven. That paradise, changing selfishness becomes selfless, negative perception becomes positive, and personal behavioral psychology becomes socially and socially beneficial.

Buddhism desperately needs young people who have the virtue to renew Buddhism. On the contrary, those who have miserable circumstances in life, failure in the career or love to go to practice, according to their Buddhists are hidden from the Buddha. Being successful people, determined to get rid of all, is the new monk is the purpose and ideal beautiful.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/7/2017.