Buddha As Lotus.

  

The Buddha advised the true Buddhists to keep the five precepts, to be ensured the next life as a person of good virtue. If we present life full circle of five, now who dared to contempt or not? Or praise too! As the offender steals or robs another's life, firstly imprisonment and then despised by everyone who dares not to close. Buddha said, who keep the five precepts deserve the title of good people in the present and tomorrow.

                               Lotus flowers  grow muddy ,

Blossoming fresh flowers, fragrant life.

                              This body is impermanent,

                       There is a pure mind of all species.

In the power of excellence with all that is present, all human beings desire to have money, beauty, fame, good food, beautiful clothes and comfortable sleep. But over 2,600 years ago a royal prince had escaped and practiced enlightenment into Buddha.

The Buddha is not a god of divine bliss for everyone, but the Buddha is human like all of us, also born of the belly of the mother is still full enjoyment in the world. Time, but by knowing how to let go, should get rid of the mud pit became the complete enlightened.

In the world almost everyone is attached by money, beauty, fame, good food, nice clothes and sleep. Speaking of lotus flowers, first of all in the temple, we see the Buddha statue on the lotus and many pagodas to worship Buddha holding lotus branches. If you read history we will know the Buddha sitting under the Bodhi tree, on the grass. But now we worship the Buddha sitting on the lotus, so do the wrong meaning? 

What does the lotus mean that anyone cultivating Buddhism is respected, to court the Buddha sitting? It is important to know that Buddhists have a clear understanding of the purpose and meaning, so that when someone asks us how to respond properly. 

As we know, the lotus always grows in the pond, in the lake from the mud. So the value of the lotus is from the mud, rising out of the mud, then out of the water flowering flowers at the same time mirrors, stigmas, seeds at the same time that other flowers can not have, Of the lotus. 

Sen is much more different than other flowers, in that it sprouts in the mud, but when it blossoms near the mud it goes out of the mud and rose out of the water before flowering. The characteristics of sen when in the mud is foul, but when it blooms, fragrant lotus. So Buddhism uses the meaning of the lotus, to symbolize the true practitioner who has attained enlightenment, complete liberation.

Historically, the old Buddha was the prince of King Sri Soudhothana, who lived in a noble, prosperous state with all his descendants. Although He lived and drowned in the five desolations like all the people of the world, He awakened after walking through the four gates to see the old, sick, dead and the monk. From this he meditated on our own reflection, then he would get old, sick, die and find a way to get rid of it and finally he decided to leave everything to seek the truth.

After a long period of about 11 years due diligence diligently practiced, he finally attained the superhuman jhāna sense and became a Buddha, and then taught us. So the value of the lotus is from the stinky smell that blooms with pure scent, so the lotus is often used as a noble symbol in the Buddha.

First, when he was in the king's palace, he enjoyed the sensual pleasures, such as the lotus still in the mud. Second, when he left everything to go beyond the search for the truth to no longer enjoy the sensual, such as the lotus out of the mud but still in the water. Until he diligently diligently practiced diligence, finally achieving the results of full enlightenment, liberation like the lotus out of the water, and then blooming fragrant. 

In the same way, the lotus from the beginning until flowering goes through many stages: the first stage is in the mud, the second stage is out of the mud in the water, the third stage is out of the water and blossoming Fragrant flowers.

As we all know, the lotus grows from the mud. The lotus spills out of the mud, sprouts to the surface of the water, and finally emits a scent. The lotus lotus, if it is not muddy nourishment, the lotus will not be able to live. That is the characteristic of the lotus and therefore it is chosen as a noble symbol in Buddhism.

We can not leave this life to find enlightened enlightenment freed. From the place where life is good enough to be bad, to lose, to be right, to be right, to be right wrong, to be happy and confused, we try to transform our pain, happiness and happiness. It is the positive spirit of those who let go of the evil mind harming people. It is like a lotus flower that grows from mud and grows in fragrant flowers.

The meaning of the lotus, in the Buddha's house is very broad and often takes the lotus as a noble symbol. It can be said that the lotus is an important symbol that most of the Buddhist scriptures are most talked about is the Lotus Sutra.

In addition, the lotus is symbolized in other areas of cultural specificity of each country ethnically Buddhist. As Buddhist family unions, for example. Therefore, here we will only provide a brief explanation of some of the more peculiar, iconic traits in Buddhism.

The lotus has eight miraculous properties:

The first is  the uninflammation : the lotus is sprouting up from the mud, but its essence is pure, clean, not polluted mud. Vietnamese folk songs have poems about this unblemished nature:

                           In what beautiful dress with lotus

                  Leaves of white and yellow flowers stuck yellow stigmas

                         White gold leaf moths

                    Nearly mud that does not stink of mud.

Although it is in the mud over many years, the lotus still waits for the day to rise out of the water to bloom and show its pure scent throughout the sky. As we have seen, the sludge is dirty but does not pollute the lotus lotus. Mud is a symbol of affliction, greed, hatred, and the lotus symbolizes purity. This meaning speaks of the Bodhisattva Bodhisattva birth, they are living eating, working as all people without being washed away.

On the contrary, our ordinary people are different, where they are touched by the persistence of people. The lotus is metaphor for each of us who have the Buddha's wisdom. Like the nature of the mirror is clear, due to dust, so we have to clean dust regularly. Likewise, we, for ignorance, cover up the pursuit of karmic retribution, which produces many sins, so that we can bear the sorrow of suffering.

The lotus species grows in places where water is available, such as rivers, ponds, lakes ... but the lotus sprouts beyond mud and blooms. It is like the true people who practice, live in the worldly world with so much injustice, but still surpass and rise to master themselves to share the joy of suffering with all people.

The second characteristic is  lingering in pure . If they have time to contemplate where the lotus grows, then the water is never opaque, which is a special feature of sluggishness. Because of its nature of carrying purity in purity.

This shows the noble symbolic meaning of Buddhism, where there are Buddhas, Bodhisattva was born, that place will help sentient beings are more happy and beneficial. On the contrary, where there are many evil evildoers, surely there is widespread social virulence, causing the consequences of suffering harm to many people.

The lotus has very wonderful characteristics, its flowers are very beautiful, fragrant and attractive, but no insect species can harm its flowers, because in the lotus stamens are slippery in the crystal. Purity should make the insects dare not approach.

The special features of the lotus lily, other flowers can not be obtained. This characteristic, will help us to have enough confidence in our mind Buddha, to know how to apply in daily life, so that we can overcome the traps of life to transform suffering Pain, into immeasurable wisdom and compassion.

We often sluggish in all the filthy defilements of greed, greed and hatred, our fresh water is purified. It is like the virtue of the true monk, always take the moral, moral virtue to benefit beings are not tired tired of not see me, people, sentient beings.

The lotus has good characteristics, where there is lotus, the water there will be very clean by lotus with water filter and sterilization. The lotus is also a noble symbol in the Buddha's home and wherever there is a Dharma, it alleviates suffering, by knowing how to change, transform the evil mind of man. 

The third characteristic is  patient tolerance : As we all know, lotus is a germination from its roots. The lotus has the patience to endure, because its roots lie in the mud for a long time, so that the fullness of its predecessor will be sprouted. The wait, that is patience tolerated in the mud. We, the followers of the Buddha, need to practice the patience endured in all circumstances to have the opportunity to engage and contribute without seeing us, people and beings should easily let go of evil mind evil. And his attachment.

We, when talking about this characteristic, are really embarrassed, because we have so much anger that we have missed so many good opportunities. The habit of attaching to many life causes us greed, selfishness and leads to anger. Even then, if we are not able to restrain ourselves, the practice of practicing our religion for many years will be dissolved into smoke.

The life or the path to achieve good results, we must first have patience tolerance this. That is why true Buddhists want to have a great compassion to practice patience as the lotus flower patiently endures, to rise out of the water and to bloom fragrant.

The fourth characteristic is  pure impatience : This virtue, in the flowers never have, but only the lotus. Because the lotus has the petals covered with round lotus mirror. The lotus from hatching to the end, without the butterfly bees to spoil, unlike other butterfly bee butterfly to find bean and suck the pistil.

The lotus will die out over time, especially in winter, but the spring of the lotus grows stronger. While many lotuses and lotus seeds can be buried under the mud, but they can last for a long time without being destroyed, until the conditions are full, the lotus still rises strongly. Vitality back.

In the midst of the hot summer, the lotus still rises up and blooms, as we are being afflicted by fire and burned, but we still have the strength to renew ourselves. I know how to let go of bad evil. This, to say the meaning of the Bodhisattva Buddhas born in the evil realms, many sentient beings afflictions, urgent unpleasant, they bring compassionate nectar water, to irrigate soothe the mind body everybody.

The fifth characteristic is that the  taste is pure gently . The lotus has both the taste and the harmony of beauty that makes people enjoy watching the boring. The lotus usually comes in two colors, white and pink. The special characteristics of the lotus give us the taste of the sweet, seductive sweetness rather than passion, giving people a sense of peace when enjoying and watching this flower.

The sixth characteristic is  straight and empty . There are few flowers that grow up with straight bodies like lotus flowers. In the same way, the true practitioner, living in a polluted environment, is aware of every moment that is not disturbed by bad thoughts. To live like this, we are truly peaceful and happy, like the lotus flower growing up from the mud and then showing its pure scent.

The body of the lotus is always straight and solemn. Although empty in the gut but still standing, empty but still rise up the incense, showing the beauty and comfort of seeing people. And it is manifested through the practice of mental clarity which only keeps the pure mind of clear mind and let go of all the thoughts, that is the life of the true monks, regardless of the monk or home. This particular magic to express a very deep meaning is that the practitioner needs to have compassion and forgiveness, tolerance and tolerance, sympathy and forgiveness, and no one is the enemy.

The seventh characteristic is  simultaneous cause and effect . The other flowers, when the new flower buds into fruit and seeds. In contrast, the lotus when hatched, has already had a pre-seeded mirror. That is the simultaneous cause and effect because when there is lotus, there are lotus and lotus seeds at the same time.

This, right here, speaks of impermanent birth, the sickness of everyone who has a clear and clear mind. The mind of the Buddha is in the nose and tongue but he is aware but not aware of all good thoughts, evil, bad, bad, dominant defeat.

The eighth characteristic is  sacrifice . People often use lotus leaf to pack nut or steamed lotus, young leaves and flowers for medicine, lotus and lotus root for food, and lotus seeds are very tasty ... Most of the lotus parts are used to make Food and medicine are very beneficial to humans. This speaks of the spirit of Buddhist compassion, is willing to commit to contribute, help share with the heart of love and understanding for everyone, when there are conditions.

In fact, the meaning of the lotus is extremely noble. We only temporarily interpret it according to our understanding based on the Buddha's teachings and the experience of those who go before. The lotus is a special flower of causality and, when flowers are mirrored and seeded, should be a noble symbol in Buddhism, to express the spirit of compassion and wisdom of Buddhism.

The lotus is a unique image associated with Buddhism from ancient times to the present. The lotus is existing and attached to Vietnamese Buddhism. Thanks to these rare qualities, the lotus deserves the honor of being the national flower of the country. 

Next we talk about the lotus symbol in the spirit of Buddhism developed in the Lotus Sutra. France is the magic, Lotus is the lotus, Dieu Phap is like a lotus, so called Lotus Sutra.

What is magic? That is knowledge Tri Buddha. The Lotus Sutra says: "The buddhas are born for the sake of being enlightened beings who enter into the buddhist knowledge," that is, they only teach us to enlighten the knowledge of the Buddha, ie the knowledge of the Buddha. Is it Often clearly know where the eye, see only see that not sticking to mind attached to the image of things, nose and tongue also like it.  

In the Lotus Sutra the Buddha says: The three realms are not as peaceful as being in the fire. Our impermanent body is consumed by the fire of affliction and greed, causing us to die in every moment, however, even in this body, there is one that has never been consumed, always bright in it. Net clarity, to know as true.  

As we all know, the life of the Buddha goes through many stages: the first phase is the worldly sensual pleasures, the second phase is the manifestation of its harmfulness, The third stage is because he knows how to harmonize body and mind and diligently diligently cultivate enlightenment into fullness.  

As a monk asked a Zen master: How did the lotus come out of water? He replied: Lotus. After leaving the water how? Lotus leaf If we run according to the language of the masters, we are cheated by the Lord. Why so? What to hear, if you do not hear it often, how to know the sound big and small. 

The monk asked "how did the lotus out of water" is the idea implicitly asked how our Buddha nature looks! To get rid of the acumen of the monk he answered: Lotus. 

Then the monk asked: After leaving the water how? Should be out of the water is the lotus flowers are blossoming and pure, as well as our Buddha's mind when not being worried thoughts obscure obscurity, pure clarity is never absent! Here he responds as "lotus leaf". Thus the Zen master responds to the lotus, responding to the lotus leaf, is for us not to be understood but to be seen, to hear in awareness.  

When our minds are no longer chasing the whimsical nature of the environment, the pure mind is clear and the fragrance of the lotus is no longer muddy. That is the meaning of the lotus. In the present life where we refuse to cultivate, asking for deep forests deep new monastery, so it is more difficult to progress when our minds are not stable. How do we like the lotus in the mud that is still clean, so it really benefits themselves and people.

We cultivate what we do not know what is bad, try to give up slowly until after all, do not have high tribute to contempt for other people is good, good. We must know humility low, to be ashamed of doing something wrong and sincerely repent repentance to correct mistakes.

In our lives without true spiritual practitioners, the world will be a huge disadvantage, because no one can guide us to human virtue. In a social community without morality the evil will spread, affecting and causing suffering for many. If anyone is infected with bad habits such as murder, robbery, fraud, fraud tricky in many forms ... then ask how this life will be? It is for the benefit of humanity that many of us have to try our best to cultivate compassionate compassion to share the joy of suffering with selflessness and selflessness.

The good deeds, beautiful life always help the society, temporarily overcome the pain to be happy and happy with the heart of love and understanding, right here and now.

And the path to happiness, to long-lasting peace, must be made by the very individual, no one can help us, we do evil from the body of our mouth and we do well from there, Wise people will choose good things, good things to do. World life if many people are unethical, the society will easily be disturbed and the majority will live in miserable misery.

When we achieve something we want, right there, jealousy, anxiety, and selfish greed. The Buddha said to come here and  practice  to liberate! Of course we do not have to live easily according to the insight of the Holiness, we have to suffer, suffer and be content with the present, live in less want to know enough and have a harmonious regulation.

Indeed, the lotus is raised from the mud and the flowers are fragrant, never polluted. Likewise, the mind of the Buddha when we live in awareness should not be buried mesmerizing. The lotus flower is still fragrant but unlike other flowers because of the following characteristics.

The characteristic of the lotus when it hatches is that there is already a mirror in it, we call it causality at the same time. Grows in mud but still clean fragrant, lotus grown in the mud, flowers from the root have separated the branches alone rose to bloom fragrant.

All butterfly bees come to visit the bean and suck the pistil, but especially the lotus flower can not come because of its pure purity, and is not man-made jewelry. . And we from endless life to death live reincarnation, do not know how to turn back to live in crazy crazy island.

In short, the pure lotus is not contaminated by mud and still rising out of the water to bloom. Also, this body changes impermanently so everyone suffers from aging. However, even in the defilement body there is a clear mind, the mind is the Buddha's mind in the eye, see only but usually know clearly, see the know, People, sentient beings and tongue-in-cheek are like that. That is why the Buddha's mind is like a lotus flower. That is a special feature of the mystery of Buddhism.

L oi TEACHING OF BUDDHA folk beliefs

In the past, there was a wealthy man year-round throughout the month, absorbed in speculation, accumulating for himself, raising his ambition to get rich, despite all tricks, exploit others to get rich enough. thick.

Once his wife was seriously ill, he invited a monk to chant the prayer to eliminate karma, sickness through. He told the monk: Thanks to the chanting teacher pray the Buddhas and Bodhisattvas bless my family for peace, the business of the family is growing prosperity, my wife quickly overcome the disease, child My nephew soon promoted and his money was evenly distributed.

The monk heard the rich man say so, so wanted to warn him, then went to the legal ceremony, vow loudly: May the Buddhas and Bodhisattvas from far away from compassion, present Homeowners beg the Buddhas, Bodhisattvas bless his family peace, happiness, children are full of children, business prosperity, his wife disappeared, Everyone in the relatives family is the way they want.

Hear the monk so praying that the rich man is surprised, so new questions: why do teachers invoke the Buddha and the Bodhisattvas far away without the presence of the nearby, so that they come here Blessed child family fast?

The monk replied: My reason for not praying to the Buddha and the Bodhisattva is because they are afraid that they will not come to help his family. Think about it again, he is now over 60 years old near the land of the sky and never know how to help someone say only donate to donate, but also greed defamatory, hate hatred scolded people Other, do not know the respect of people, there are surplus to throw away, not to share for people.

By the Buddhas and Bodhisattvas in recent days, he knows he is greedy, clumsy, so they will not come to help his family. That's why I have to ask the Buddhas and Bodhisattvas in the distance to help him a little something!

This is a parable story with a deep philosophy, to remind us to believe deeply in cause and effect, to live happily in material and spiritual well-being, to know good sowing. The monk in the story borrows the praying of the Buddha and the Bodhisatta far away without praying for the Buddha and the Bodhisattva in the vicinity, to awaken the rich man so greedy and deflated.

We want to pray Buddha and Bodhisattva have the touch, always have to live a good moral virtue, help others when difficult circumstances open the heart of selfless selflessness ... Buddha and Bodhisattvas are full feet, full of wisdom, perfect, full of beauty, want to pray that they have touched, our mind and our work, must be compatible with their wishes.

Not only the rich man in the world, but many people who do not know what sin is, so do not believe in cause and effect, crazy doing bad things, Please Buddha, Bodhisattva help.

Cause fair results when sufficient grace good or bad will come, where the Buddha, Bodhisattva blessed blessing us. If the Buddha does that, then do not advise us to light the torch yourself to go, lit up with the Dhamma. The Buddha always advises people to believe in the cause and effect of trying to do good, except the evil and always keep the mind clean.

Those who have a bad heart, evil, cruel, greedy, selfish, narrow, how to get good results and how to get the touch on them. When we have already believed in the cause and effect, if we want to have a good fruit, we must know how to plant good seeds and create appropriate conditions for it to grow and bear fruit.

As long as we want to live, we must not kill animals, first kill and minimize the killing of other animals or definitely kill no animals. The second is to have the sense of preserving health, diligence, eating temperate, working modestly and not overly playful. He did not kill and must know the gift, release the animal when its dead.

To be rich, you have to know how to give donations, help with sharing when needed, then work diligently in work, save money, spend not playing and steal theft. Others, that is the cause of poverty and misery.

In short, if we do not know how to sow good people, and live well with others, when we are in need, we can not pray to the Buddhas and Bodhisattvas to save our lives. Cause and effect money is the life of many people know to help people rescue, there is no natural when not or the highest blessing can harm us.

Today, the phenomenon of folk beliefs in many forms makes people unaware of its true nature. Our country has so many religious beliefs, superstitious beliefs, his belief in her, belief in the divine revelation, and countless practices that make us lose ourselves without knowing how to do it. Master yourself. The phenomenon of spells allowed, released in the communal house, pagoda, shrine to be prosperous business, put money on the Buddha statue, Bodhisattva or rub hands on the image and rub into the body, call it the fortune of heaven , Buddha, Bodhisattva or superior.

When we come to the pagoda, we beg for prayers begging for everything in the world, we donate some money or things that want the Buddha, Bodhisattva must give me everything. If what they ask for is done, the law of cause and effect will no longer exist. Clearly from human to animal species are subject to causality, there is no object in this world to escape the cause and effect.

People who do not practice Buddhism do not believe in cause and effect, but are Buddhists who are superstitious, who always beg for forgiveness, desiring all things, so deserve to be Buddhists. True or not?

As the rich in the story, many generations have known the temple, blessing, generosity, so that the new life is rich ... but because he lack the tuition so the more wealthy greed, left and then again I think the wealth is by the gods, the Bodhisattva sage.

If we give alms to greed, selfishness, desire to give alms to be richer, of course there are blessings, but the mind attaches to it getting heavier, the more we give love ten.

If we release with desire heart, with the mind of the name, we will spend money to buy the animal and then locked up, waiting for the ceremony in tomorrow's new chant prayers, Pots, in cages. This is because many other people are known for their names, accidentally losing the sense of liberation not because of compassion.

Born of the true meaning of it is that when the animal is being killed by humans to sell meat, we compassion for mercy, want them to live, begged the killer to buy and release it. Such a new birth of Buddhism, the release of which will not make other people use the same as fish traders in the temple.

True Buddhists, first of all to study the Buddha's teachings and then reflect on reflection and practice, then we will know that everything in this world is right, wrong, bad or true.

We believe here is the true belief after the arising of wisdom, so we believe in causality, believe in self-control. So when we worship Buddha, worship the Buddha, worship the Buddha for the sake of gratitude, for the gratitude, so that we try to practice by blessed tuong until the new Buddha only.

P HAPPY HAPPY PEOPLE, DIFFICULTY

The Buddha taught "the body is difficult, the Dharma hard to hear." This sentence just heard us feel a bit ridiculous, because we already have body. Here the Buddha speaks of the future body, not the body of the present. If we die later, will we be reborn as human beings? It is a question of some people, we need to contemplate and reflect to find the cause.

Often some worldly doctrines suggest that death is the end, everything returns to dust, there is no cause and effect of samsara rebirth, so they wear evil working without fear of sin. The Buddha, by virtue of his training, should see the human ring and the distraction of man, after death the body will be ruined, but our consciousness is still and continues to reincarnate into the realm or the realm, apple.

A new baby born, not taught anything, but they have special interests, the baby is crying, the child likes the toy, the baby is eating, the child likes to sleep .... When growing up to go to school the teacher is equal, but there are good at math, good at writing, good at physics, etc., then why is there such a difference?

According to the teachings of the Buddha, there are three realms of the six paths, also known as the samsara of samsara, which are the heavenly realms, the human beings, the asuras, the living hell, the dungeons, the human realms and the gods For sentient beings to keep the ten precepts healthy and apply meditation practice. Sentient beings after death, are reborn as good or bad according to the karmic cause created in the present.

The karmic forces that we create in the present life, will bring us into one of the six realms of samsara, which also depends on karmic retribution, which is karma near death. He is doing evil but when he is about to die strong minds of good deeds, can be reborn to the heal and vice versa. The Buddha taught: There are two types of people who can be reborn straight without having to go through the middle-of-the-torch phase in 49 days.

The first is the type of person who inflicts heavy crimes such as killing parents, killing true monks, inciting hatred for natural resources, killing indiscriminately and inciting ten evils, Then, after death, strikes straight into Hell, not through the medium body.

And the second person to create many conditions, blessings song tu, compassionate disposition discharge, benefit the sentient beings do not tired tired, peace of mind in all circumstances should have survived death, Unmatched response. The remaining six life cycles survive death after death, depending on the practice of training that can be reborn in the realm or the realm.

To illustrate the difficulty of resurrection, the Buddha uses a blind turtle image at the bottom of the sea, once every hundred years to rise to the sea once, to try to get his head into a hole in a tree . A hundred year old turtle emerging from the sea to find its way into the puddle of fruit is really hard! We are making people back so hard. Because of this world, few people keep the five precepts.

There are many people wonder, now the world population is over 7 billion people compared with the birth of Buddhism, people more than several times. Thus, the Buddha said the body is difficult to be afraid that there is confusion. We read the sutras, the Buddha said in this vast universe of the three realms of the six reincarnations. Heaven gods when heaven is blessed to earth down, so the number of people increased. The number of people in this world is the number we can count on. But ask if anyone can count the number of animals from large to small from the air, land and water, countless countless, it is clear that human body difficult to be in the future is reasonable.

Let's imagine that in only a small village, the number of people in the village can be statistically known, but how many buffalos, cows, goats, dogs, cats, pigs, chickens, ducks etc. , These are just animals raised by humans. But there are countless ant nests, honeycombs, and so many flies, mosquitoes, bugs, aphids, worms, crickets, etc., all of which are also animals.

Then underwater species such as fish, snails, eels, tortoises, shrimps, scales and aerial in the forest countless other species, we also do not count. It is clear that the three lower realms are so ignorant that they have to suffer bad karmic retribution, until they have repaid all the bad karma back to being born again but without true knowledge.

And in the mountains, in the deep forests, in the sea, in the sky there are many animals such as tigers, leopard, deer, bear, lion ..., aquatic species such as whales, sharks, white Octopus, moths and flying birds. What countless numbers can not be counted because billions of billions of billion can not express the number of animals on this earth.

In short, the number of 7 billion people in this world is so small compared to the ever-present countless numbers of animals. So in the world of birth and death, being reborn as human beings is not as easy as people think, if you fall into the livestock to know when to be back to human. True Buddhists need to understand and understand this place. So what do we want to be back?

Buddha taught, want to be back to life as human beings, this life must hold five virtuous or five. The five precepts are: no killing, robbery, homosexuality, monogamy, do not lie to people, do not drink alcohol or smoke cigarettes, narcotics, opium and put toxic substances into In the body etc ...

The first precept does not kill the object, first do not kill people by killing themselves, or use their mouth to tell others to kill or listen to kill each other, Generated according to the severity of the severity of the penalties. In addition, we limit the maximum not to kill from large animals to small animals, this is not mandatory for the lay person, if one kept full is good. That is the first precept.

The second precept is not robbery. Theft is sneaky to the unknown, the tamer take, stalking. Robbery is openly grabbed in front of everyone, or abuse of power to exploit others also called robbery. Robbery versus punishment is much heavier and punishment is higher.

The third precept is not sexual immorality, that is, relations with other spouses, that is, we have already married, not to have sex with another person.

The fourth precept should not lie to people. Lies are untrue, there are two major motives. The first motivation for lust is to deceive people for their benefit. The second motive of the evil spirit, he did not sin, not guilty, but I slander, slander they sin this crime, so that they are subject to prison suffering miserable. In short, lie to people because of greed, lie for evil, then sin.

The fifth precept is not drunk, marijuana is not smoked, and is used to inject drugs such as drugs, drugs ... Buddha taught: the scourge when we commit the five precepts.

As a person, everyone values ​​their lives so much that we want to kill others, of course, everyone must value their lives. If we kill people, the network must pay for their lives, then the prisoners will be sentenced to ten years in prison for life, the death penalty will be imposed by the world law. The law of cause and effect will follow us as a ball with the image to pay off when enough conditions.

We know how to preserve our property, the other people know very well. If you infringe on someone's property, they will definitely try to get it back by a lot of tricks. Theft robbery deception of others, the results of prison life in prison, the result of tomorrow poor and miserable.

We know the importance of family happiness, do not want anyone to be a third person, if we will suffer extremely when led to insanity or jealousy that seek to kill the rival. Anyone who follows the press will know that a lot of cases have happened, because they do not know the monogamy.

We want to be smart, intelligent and wise, but drinking too much alcohol will be foolish for a long time, if excessive will lead to neurological or madness. Smoking marijuana, smoking drug addiction makes me feel passionate in the realms of the fairy and in lack of it we will be crazy, tortured, suffering very miserable, so I bear, Forced to steal or deceive other people to satisfy this foolish pleasures.

The Buddha advised the true Buddhists to keep the five precepts, to be ensured the next life as a person of good virtue. If we present life full circle of five, now who dared to contempt or not? Or praise too! As the offender steals or robs another's life, firstly imprisonment and then despised by everyone who dares not to close. Buddha said, who keep the five precepts deserve the title of good people in the present and tomorrow.

We all want to live long life and rich rich. Long live and have a lot of money, then we must keep the first two are not killing and stealing. Many people live long enough money but ugly, but ugly, so beautiful, must keep the sex not sex and sexual abstinence.

We have the body of the long life, rich, beautiful, with the speech disability speech or dumb, then who would not? Certainly not, so we have to keep the precepts do not lie to people later life speaks fluency, is loved and godly.

Then there is one more thing that anyone like to be stupid idiot or not? Because of our present drinking or intoxicated drug addiction is the cause of mental illness or madness.

The Buddha teaches the human body is difficult, so we want to be the next human integrity should try to preserve the five precepts. Yes, we dare to be sure that we will be good in the present and tomorrow.

However, today we are human, but each one of the various karmic accumulation, so the thinking, talking and working of each other is no different.

In this world, how many people keep the five precepts. Therefore, when the loss of this body must fall into the three paths of hell, hungry ghosts, animals, more to be back to human is natural. So the Buddha said body is very difficult, that is it.

Ancient people say:  

                      Thousands of iron flowers are easy to plant,

                     Human body if lost, hard to get back.

This is a profound metaphor for rare meanings, but millennia can also flow, while the lost body is difficult to find, because the vast majority of people in this world have less hold. male. That is more difficult than the iron flower, the iron flower that is unreasonable. This is just a profound metaphor, to help cultivators to be aware of each moment that tries to keep the moral. As we all know, now that he was made sure many previous lives have his practice of precepts, so they can hear the Dharma.

Yet there are some who self destruct this body, something sad and angry angry that suicide, because they think that death is suffering. It is the misperception of the ill-informed, they do not know that death is the destruction of one's own life, the more it falls into the darkness of repressed suffering without end.

An example to show us this clearly, like the buffalo whenever the owner yoke yoke pulling the car. It hates the yoke, so use its horn to break the yoke. It is not expected to break the old yoke, the boss will make the new yoke even stronger. Buffalo life is to live according to business practice, as long as pay off old debts are out of the tow truck.

Having the body and then encountered the Dharma again, that is our many blessings. However, Buddhism is difficult to hear, because why?

Being made difficult, but to hear the Dharma to learn how to cultivate more difficult. Because there are many people do not know the two words of Buddhism, or have heard the Dharma but do not understand, so to speak hard to hear. As we all know, Buddhism teaches the truth, just the truth, but contrary to human selfish greed, it is hard for us to hear it.

Dhamma difficult to hear, so the lack of blessed coast has little chance to hear the law, if there is no listening or understanding. Now, when we encounter the Buddha-dharma, we must try to learn, when we listen, then we must contemplate, contemplate, and then apply it in our daily lives. It is tu.

We have to learn the way the Buddha taught the three wisdom is "literature, tu, tu". "Van" is listening to the Buddha's teachings and then new thinking, contemplation, testing to know the truth-false imitation, until then new practices by let go of evil thoughts and modifications. Misconduct, harming people and things.

When we have learned how to promote our own capacity, we find it worthwhile to rely on each other to preserve our lives, we need to have the responsibility to love, support and help each other. By humanity in life.

It is not mandatory for Buddhists to hear and believe, but when we listen, we have to contemplate, when we know the truth and then believe and try to practice it, it is true faith after When wisdom arises.

The majority of men are heavy in gambling, prostitution, and heavy women lie or jealousy. Many women trading in the coal market that do not lie, difficult to sell too. We have defects or defects that are too worth paying any kind of stick, true Buddha to say the right price, so that customers trust next time to buy more and introduce more people to buy anymore.

We initially lie to deceive people, because they do not know the price should buy, then know they do not come to buy anymore, so it is a disadvantage for us. So smart people will know how to do the righteous and still be pleasing many people to buy expensive clothes. If we are breaking the world for a long time will become a bad habit of lying because it is too greedy, it is better to accept a little bit of words that keep long term trading.

Dhamma is very difficult to hear because it is against the desire of yourself, the greed that the Buddha taught to reduce greed and detachment, not only do not greed but also know how to donate, help others half. Dhamma is very difficult to hear, for those who do not trust the Three Jewels, do not believe in the cause and effect, when we have believed then we will find a way to end evil do good, to transform suffering into happiness happily, right Here and now.

As you are Buddhist when listening to or reading the Buddhist scriptures, it is necessary to meditate, reflect and apply spiritual practice, although it may seem initially difficult, but later when wisdom arises, you will know how to perfect yourself. . Buddhists in the context of many difficult constraints, can not cultivate as much as monks and nuns, just try to do a good two days each good.

When I heard the Buddha teach this body old sick death, everyone knows it will ruin so that without preparation for tomorrow, we wait for it to be raining and then reprimanded the land after so much suffering too. Heavenly stars do not save life, save after being relatives as parents, spouses, children also suffer only.

Buddhist teachings: Only we do sin, only we do what is clean, sinful or pure is decided by us, the true Buddhist will know how to choose a good way. We ourselves ourselves, but no one harms us.

The Buddha says that life is impermanent, the life of the person who lives in the breath, exhales without breathing. So few people accept the life of the person in the breath, thinking that life lived for hundreds of years, even many people seek to immortality, but no one will die. Breathing out without breathing is dead right, it's a truth that few will believe. So the Buddha Dharma is hard to hear is that, contrary to human thoughts and lusts.

Now that we have had a chance to meet the Buddha-dharma, we must try to listen to these truths to break the attachment of our body and mind to fall, when we find out that we know the truth about the body and our lives, The need is not necessary, so it is easy to let go of suffering misery.

When it is difficult to know the body, Dharma is difficult to hear the more we must try to learn and practice, to live better. It is that we know how to use this body, to benefit ourselves and others, if we just eat, sleep, wear, stay behind to be comfortable enough ... until near the land do not know where to go. , So poorly for me?

Meet a child running tripping, we pick it up and comfort a few words, do not spend pennies on silver, but also cause more sympathy with the baby. Seeing an old woman who wants to cross the street without a mentor, we just need to take her by the hand, which is not a waste of money, just a little bit of money, I will help the old woman Less worry fear of accident.

For our thoughts, we always arise in mind in the morning, the mouth speaks comforting to share, making people less sad and happy life. Body action to help others whenever necessary, without fear of hard work. That is we cleverly use this temporary body to benefit others, but we are still happy.

In short, as a true Buddhist, we always listen to the Buddha's teachings and then reflect on meditation, knowing the true false so that our remedies are gentle, not difficult. Next, we use our understanding to help many others have the right understanding and practice with us.

It is we know how to apply the Buddha's teachings in daily life, to take responsibility for our family and to contribute to the society with the heart of love and understanding. Will be a happy paradise.

THE BUDDHIST BEGINNING LIFE IS NOW LIFE

The world  often say the joy of passing quickly, sad often save long. It is a fact but few people think, people often regret the joy of the past and want to keep happy long-lasting without cultivating merit. When the grief comes, they play with lonely desperation, to accept a dark life without knowing how to overcome.

Despairing with work in the midst of life is the habit of one day, repeated as many times as the timepiece clock. Then our lives, everyone wants to be alive for a long time but life is not allowed like that ... because there is life there is death ... there is a good life, there is a separation, there will be lost ... All Everything is governed by impermanence, so unwanted things will make us suffer. Life can bring us much joy and happiness, but there are times when we worry, in the tired of frustration that lead to despair.

In our lives, everyone must feel something more painful, suffering from sickness and accidents caused in their own mind and body. It is Buddha Shakyamuni who has mentioned material and spiritual suffering for many reasons. And people begin to suffer from birth, because past kamma has affected the present life.

The Buddha taught that curing mind is more important than body, because that is the cause of many sins. People with great compassion and good deeds, the mind will be less opaque by defilement, greed, hatred. If we are aware of our every thought, word, and deed every day, we will know how to master ourselves to improve ourselves in every way.

The person who has a healthy body but let the greed, anger, ignorance, jealousy, jealousy dominate, will suffer the consequences of suffering this life and countless lives later. Our bodies are aching, uncomfortable, but mental illness makes us stingy, miserable brain that leads to despair that suicide suicide. The person who cultivates the body is still suffering from illness, but the mind is not miserable because of the reason.

Ignorance of the original origin, we try to look in a circle can not find the starting point. Some doctrines suggest that there is a starting point, while scientists hypothesize the origins of the earth, and the universe. The problem of the beginning of all phenomena in this vast cosmic thing, there is no definite doctrine. Particularly about Buddhism said: "this birth, the other birth, this kill the other kill" because it is coincidental origins based on the principle of causation. If we ask ourselves, "Where does suffering come from and where do people come from?"

The result that we are receiving the good and the bad in the present is the cause of the cause. And this opposite will become the cause of successive succession from generation to generation according to the principle of interdependent origination. When there is life, we have just received the fruit and constantly create new kernels, it is clear that the cause and effect rotate continuously according to the principle of "this one is the other, this is not the other."

The suffering is affected in reality.

A- Environment: Right in our lives, with the clear sky, the fresh air, there are still many pollutants or germs in the air because of man made, greed, selfishness . The environment can be a big cause in affecting human life.

B- Relationships: Relationships in life can bring us much misery. Then who will be responsible for the majority of our suffering? Most people think that it is the enemy that makes us suffer, but that is only part of it.

The person who can make us suffer is our spouse, children or relatives, friends or co-workers. The people we are often annoyed with are our closest friends.

Everyday we not only have to deal with family members but also many other people, some people know, some people do not know. Someone help me, someone wants to obstruct me. Because the habits of living beings are greed, anger, ignorance, jealousy, jealousy, and hatred, so that they say nasty repulsion and are willing to kill each other without mercy.

C- Emotional Disturbance: Our greatest enemy is not the confrontation, but the individualism. The reason for our misery is much suffering, largely due to the ambivalence that distinguishes us from our ideology. We always change emotion in every moment of the attempts, because we accept this mind to fall. We worry about being lost, left over, right wrong, over losing, good and bad, so we are born greedy, angry, and deluded and then suffer more sorrow.

When disturbed psychology disturbs us, it increases our suffering. Whenever there is such an incident, one needs to contemplate, to think deeply, to be able to transform greed, hatred and delusion into infinite wisdom and compassion. When being greedy for selfish selfishness, one can observe the following: "I am greedy, I know greed, I know that desire is blinding my mind." When observing such a natural state of mind greed will gradually disappear.

Let us look straight at all happenings as a mysterious reality. Live for today's hours, what will come to it, whether we do not want or not. The Buddha says: The past is not traced, the future is not desirable, only the present, the insight is here.

The Buddha wants to remind us that our awareness and understanding are very limited, if we regret the past good and lose ourselves in the present, Misery

Since the past is over, we want to go back and grasp it, thinking regret it only adds sadness. The future is far away in the horizon, anyone knows what it would be like to dream unrealistic. I just believe in causality, let go of past thoughts, live in the present moment, greed, anger, delusion, we all know, so we will feel calm.

If we do not know how to accept the present as it is, to live peacefully with the lost, more than the loss of life, our color will quickly wither as green wiping off the branches.

A humanistic education that the Buddha taught is the spirit of living and content with what is in the present. The Buddha said:  No more than the past,  do not expect the upcoming,  live right with the present, so good fresh.  Do expect the next,  because the job is over, the stingy, as wiping green leaves the branches.

With human life, if we do not have true knowledge, do not believe in the cause and effect, we will blame the earth, hate hate relatives, blame the society that we accidentally lost ourselves.

If they go into the field of psychotherapy, they analyze that the vast majority of suffering emotions are due to human thinking too much but are frustrated by unreasonable things.

When we do something wrong, we feel sorry and regret, it will make us more hurt more sad, it is best to reconsider what you did right or wrong? If it really is an act of harm to others, let us observe the following: "I did not act right, so I was ashamed and repented." Thanks to that, we will reduce defilement, regret, pain and regret.

We often have the desire to grow and to be successful. The person who has this mentality always wants to promote what he has. They want to show to everyone, their influence is human attention and concern. People try to create a good reputation to better know people. A wife can try to manipulate her husband or vice versa. The desire to dominate others expresses greed and selfishness.

We often achieve a goal, and complacency arises. This smug attitude, which makes it easy for people to despise others. A person who is too self-satisfied, easily offended by others makes him feel annoyed, presses his anger, and holds grudges for a chance to retaliate.

When we do not reach a certain goal, we are born with depressed minds, inferiority complexes because we are not confident in ourselves. People like that or tend to blame others. We will change our thinking and use methods to practice.

First we will think of cause and effect, it is a real reality throughout life, whatever we do is also the law of causation. On the basis of cause and effect, we believe that death is not the end, but the change of form, depending on the karma produced in the present, to produce the results in the future. When we believe in samsara, we will easily accept what comes to us, good or bad. 

All the paths of change that change, is due to the relative accumulation of interactions of various factors, according to this principle, the other does not, this one has the other. The nucleus of the flower is the seed, but the soil, water, sunlight, and human care can live on. Failure to ensure the above factors will cause the flower to wither, then slowly die.

When we achieve what we want, we should not be overjoyed or proud. We should also know that what we do today, then one day will also change, so we are not too disappointed in the face of obstacles or adversity. When the mind is calm and clear, it will allow us to easily let go of bad thoughts.

Everyone wants everyone to treat him well, but he rarely thinks about helping others. Many people make mistakes when they make mistakes, but when they see someone else make a mistake, they will not accept but criticize strongly.

We want to be liberated in all circumstances, we need to be able to enter the mind clear. When it is possible, we can be compassionate, compassionate, forgiving and caring for others in a spirit of non-profit.

The Buddha said: "The past is past, the future has not yet come, live in the present moment." If we are too regretted for the past, or anxious to dream about the future, to always fear that we will lose ourselves in the present by losing, over losing, succeeding or failing.

BUDDHIST APPLICANTS LIVING WITH DIFFERENT PEOPLE

In our lives, anyone may have encountered painful miseries that lead to frustration, discomfort, pain and sorrow. Those who are upset, they want to make things tense, to create misunderstandings or direct grudges in different forms. Upset people are quarrelsome people, making people always upset and afflicted urgent.

As we all know the contact between our children and our parents, spouses, brothers, friends and co-workers, as soon as we are sad, we do not know how to restrain ourselves, It's easy to pour out sorrows into others. When we emerge in our feelings of grief, one easily grabs the faults of others and publicly criticizes their wrongdoings, in front of everyone.

In life we ​​can all play the role of a disagreeable person, because there are certainly many mistakes that can easily lead to another person suffering misery. Now we can say some nasty people.

There is one type of person who is very upset about fanaticism, they believe in the superior, they work passionate and even kill the innocent, they believe that martyrdom will go to heaven to enjoy the supreme blessings. Women are only dependent, they have the task of giving birth and satisfying the need for happiness.

This uncomfortable form does not accept anyone, they just worship their superiors and want people to follow them. If they have power in hand, we will have no other choice, then life is not followed by death, only that!

Another kind of death is that there is no karmic cause and cause, so when they live, they create an affair that causes more pain to others because of the idea that everything will return to dust. Therefore, this kind of discomfort if conscious a little they will be the commitment, sacrifice for the common cause that live faithful to that ideal.

Those who are upset by this form without genuine knowledge will not accept the doctrine of samsara according to the good and bad karma produced. They believe that religion is the opium of humanity, leading to many blameworthy mistakes, which harm many people.

Another type of discomfort, their lifelong desire to require everyone to be perfect, not wrong, so they are very upset to see other people make mistakes.

People are upset in this form, they want everyone to follow a pattern with you, who else do not refuse, they do not understand the law of causal causation and the formation of people are different also there is a wrong know. It was an attachment, only found themselves good people and everyone was bad, so in the end they are dissatisfied and fall into despair, they do not want to live with people.

There are people uncomfortable because they are in a miserable situation, not finding ways out like incurable diseases, broken families, abandoned spouses, death children, white business ...

Disgruntled people are people who are afflicted by greed for greed, and because they are self-centered, they want to possess everything, especially feudal kings. ancient. Nowadays, more and more sophisticated people, due to their advanced scientific level, have taken advantage of the slow-moving, obsolete leaders of natural resources.

They often claim to be rulers of the world, because they do not submit to them, according to them or do not agree with them, they are looking for a radical way, history of the human world has given us See that clearly. The world today, the reason war martial arts killings kill each other is because of these nasty people.

For those who do not have true knowledge, do not believe that their mind is the Buddha, is the master of the welfare of all, they live to greed, selfish seizure, to get more, regardless of people. How miserable they do not need to know, they only know that they are eaten on the front seat and seize the right of life in the hands.

They think that God's grace is for them. Their lives always create pain for everyone because of misconception, because there is a divine god bless blessing, arranging things.

Grabbing, pulling on yourself, storing the container is a bad habit because ignorance is seen as the center of the universe. People from early childhood, crawl to crawl, we try to crawl to grab an object in front. If you can grasp, then put into the mouth can not distinguish clean dirty. Growing up, we grasp the grip and the more uncomfortable we feel when we feel more vulnerable than others.

Due to clinging we try to grasp hold, regret, and feel frustrated, annoyed and harassed the hackers to hurt others. When one grows up without satisfactory satisfaction, the more frustration and misery there is no end to it.

We also need to understand, do not hold does not mean nothing, not even a cup to eat rice. We still hold the glass to drink water, but we do not stick to it, when we break the glass we still do not regret the cheap, angry or irritated angry or scolded to beat others.

Compassion is the source of all human suffering, even if it is benevolent. We can not want people to be like us, and we can not use the pressure to force them to change. The only way we can help them is to come back to ourselves, to find our available capacity for sympathy, tolerance and forgiveness that help each other to love.

Let us sympathize with people who are upset with us, because they do not control themselves, they are suffering so badly. At times like that they will pour out their anger, anger for others, even their inferior feet create pain for their own family.

Unhappy people do not know how to control themselves, so they add fuel to the fire cause the more and more unfair, because they are in despair and want help. We often assume that this person is 'angry fish cutting board'.

If we reflect deeply, we will find that they are in a stalemate, they are in the utter pain of no escape, the more we have to pity them. For the time being, though they try to curb it in more ways, their words sound like razor-sharp knives.

When we have to face frequent irritants, if we do not recommend them, it is better to avoid them than to avoid them. But because we can not avoid them, what should we do? At this time I have to learn how, accept confronted with this situation not satisfied satisfactory.

We will find ourselves in a miserable situation, we will be criticized severely criticized by the uncomfortable person, right now if we are not aware then everything will fall apart. By being aware of each moment, we know that we are facing another person's fire, so we calmly find a way out.

We have to be aware that there is sympathy for the other, because they are in despair, we use the insight of the Buddha to re-enlighten ourselves that has compassion and forgiveness for them. Let us contemplate this body by the harmony of harmony there is not real, what is we, is ours, we do not accept this body to fall, there is nothing to make us move but sadness pain .

When confronted with an unhappy person, they must know how to listen, to find out what they are saying, what they are wanting, they are sorry about the past, they are dreaming of the future and losing themselves in the At present, they do not know good things bad, so damage, failure is created by themselves.

At such stressful times, we have to use the mind to know the truth to listen to their minds, they are eager to relieve all the pressures that come from, which are weighing down their minds. We need to return to reality to have sympathy, tolerance and generosity, not because of deep feelings but by losing ourselves.

We have to look at their positive side when encountering a discomfort, which is also a good opportunity for us to demonstrate the practice from the past with the wisdom of the Tathagata. Because when we think good people, we will less jealousy, jealousy without criticizing the mistake of others. 

In the past there was a story as follows: An ancestor uses good means to teach his disciple. The ancestor led the student to the reservoir in the temple. Then, take a small glass filled with salt and stir the water to stir the students to drink.

The student sipped water sipped his face said salt water bitter, can not drink! The master calmly took another handful of salt the same amount of salt before, then put into the pond stir, told the student tasted. This time, the student try to drink the glass without feeling discomfort of bitterness anymore.

Then the teacher slowly said: Extreme suffering is like drinking a glass of salt water salty. However, if we know wisdom wise practice according to the Buddha teachings, keep precepts, meditation, compassion, we will use that salt to mix in a lot of water, salty salt is dissolved by water, so we Still drink normally without feeling annoyed by its bitter salty taste.

Therefore, whenever we encounter something that is not satisfactory, let us open our hearts with compassion and wisdom, to re-enlighten ourselves, all things must be wrong, good and bad, right and wrong, to be lost. More than one can dissolve into nothingness.

In short, all people who are uncomfortable in any form, due to this self-attachment, are me, me, my body, my thoughts and thoughts are from me. Struggle for rape, appropriation leads to the massacre killing each other mercilessly.

There is a method for transforming the discomfort, first of all transforming the discomfort of one's self according to the Buddha's teachings. Why do we make people uncomfortable? Because we do not have great compassion, the word is happy, compassion is to save suffering.

To do so, we have to maintain love and understanding, forgive. When loving someone, we will never be uncomfortable with that person. True love is often accompanied by compassion, that is, happiness and suffering.

When there is a loving heart that is understood by human beings in life, the mind will easily spread out to help others and not get angry when the person is ungrateful. Every time I see a person uncomfortable, I feel myself need to do something, to help him have enough energy to restore peace and happiness.

There was one man who saw the scorpion about to drown in a puddle. When he saw this, he naturally wanted to help him, so he swiftly lifted his hand out the scorpion from the puddle, putting it in a safe place. The scorpion threw him a sting.

However, because of wanting to cross the road, it goes on and eventually falls into another pool. This time he was about to drown, he picked it up a second time and also gave it another shot. His hands are swollen now, painful.

Another person who witnessed the scene from start to finish said, "Why are you so foolish? Should have been scabbed two times for the scorpion. You're crazy, when you have to save a scorpion without gratitude!

The man replied happily, "Sir, I can not see the scorpion's drowning scene. You know, the scorpion's habit and the nature of the scorpion is to sting, when someone touches it, it's a defensive reaction of it, it just lives on the air, habits without reflection. My habit is to be ready to help when there is grace. I would rather suffer a little to save the scorpion.

Inferring in this case, if the man uses intellect to take a branch to retrieve the scorpion, he will not be injected. But he thought that saving a scorpion in trouble was necessary, and the consequences would be calculated later.

Through the lesson of this story, it speaks to the great compassionate heart of the man who wants to save another life, even though it is only a lowly animal. Here we see that people with open hearts when helping the person in danger, there will be no calculation for us, people, sentient beings. His virtue is to help, to share in the love of life in the heart of love and understanding.

Therefore, when there is great love for us, we are willing to help others, regardless of skin color, religion or race. If we all know how to nurture true love with daily reflection, we will see that no one and no object are enemies, only one who is sympathetic to one another. Thanks to that, when living with the discomfort, we remain peaceful, happy right here and now.

THE BUDDHARM PROVIDES IN EVERYTHING

Here during  busy work

In our life whatever the circumstances, we must also know how to cultivate moral virtue to improve themselves more and more. Many people think that tu is reserved for the monk or the free idler, who has a lot of money, and his hard work, hard to eat enough clothes do not wear enough, life is difficult. Where is the time? Or many people think, tu is the work of the miserable, the elderly, orphans widow, birth disease .... We have a lot of money, the children are full of children, high authority to cultivate what?

Because there are such concepts, so some people think that tuition to spend on dukkha, enjoy life enjoy not happy? They do not know that if we cultivate, this world will reduce social evils, people will unite love and help each other, with people in life with selfless heart, selfless.

Human world has many different religions, political doctrines and philosophies. If we do not know how to choose the right path, we will fall into the darkness. Some people say that any religion is good, saying that is not true, which religion teaches us how to master ourselves, believe in causality, not kill material things and love new equality Really nice

Human beings are always mindful of good and bad, if we let go of our bad thoughts, we will cause many people to suffer. In order to limit bad thoughts, we must open up a great compassionate heart to transform suffering into joy and happiness.

If we improve badly, bad thoughts will diminish, good thoughts will grow over time, so we will improve ourselves more and more and will always fulfill our obligations to our relatives and family. Real for society.

There are many people who are worried about their family's livelihoods, they rush out early in the morning to late evening, home to the dark, so where is the time to cultivate? If we advise them to chant, recite, meditate, they certainly can not do.

If so, then the people who will not work? But we have to understand that here is to let go of bad thoughts hurt the person, nurture good thoughts to love together to help each other.

Tu is to say evil aggressive into the gentle words of love, stop the evil actions hurt other people, create good actions to share with people, so in the face We can still cultivate.

As we work, we do just that, we just focus on what we are doing. From the director to the staff, they all have to focus on their work. The director, after assigning and operating, shall perform the task of monitoring and supervision, thus promptly addressing difficulties and uncertainties.

The accountant is focused on his typing, so calculate exactly the wrong number. She cleaned labor only to focus on the work will see where clean dirty much clean thoroughly. The guard usually watches people coming in and out of the office, knowing each and every one of the transactions, to control and manage everything closely.

And every department of the corporation, so everyone has their own responsibility, we just focus on the work assigned to accomplish the task, so that labor productivity is improved and work is done. Finished on time or ahead of schedule.

It is necessary in the workplace that everyone must be aware of their responsibilities, by paying close attention to the observation that we work less tired and less time-consuming. If in work we do not know how to concentrate, it will waste time to damage the workplace, because we are late for work and work late, looking for time to go home or go to work.

Here in the chaos of work will help us know how to neutralize many things with our own experience, so that we can easily control the inattentive mind so that we fulfill our responsibilities.

Many people do not know or complain, stay in the new temple is in the monastery or in the paintings and glasses have no one to cultivate and be retreats in a new place is tu ... .. If we, So all this society will be disappeared, because no one to work, contribute what to eat to live. The concept is only for some old people who have lost their labor, or have the money to survive or be fed up with urban scenes, racing to win ....

Tu during the sale

Buyers in the market also have to know how to cultivate, first is soft spoken, harmonic easy to hear. When guests come should not be too challenging, it is best to say the price, if guests do not buy or pay too low, should be cheerful, open, do not show grumbling, annoyance. Many people are even superstitious, early morning guests open the goods without buying, then burn the fur, booing, cursing the umm, so wholesale will gradually lose customers.

This life is the capital to buy and sell nothing is mandatory, the cultivator during the sale will know how to attract customers, maintain long-term relationship, should be popular.

On the contrary, it is the business to do business, we have good thoughts, speak gentle words, have a sincere cheerful attitude, so customers love, so people come to buy more and more, so The sale is easy to prosper.

A typical example, such as the price of two thousand sold new sold only eight hundred customers, how to sell here? In this case, if the salesman does not know how to cultivate, will say rough rude to offend the guest.

In contrast, smart sellers, just cheerfully said gently. I would like to sympathize with you, she did not bid enough capital to sell. If you go to another place, ask if you are willing to sell me, please come back to me, I thank you very much. We say that, then everything will be quiet, hear the ears without any disadvantage, and also maintain a long-term relationship in the sale.

Before things are not satisfied like mind, we know how to control the temper, mild speech, peaceful words to explain to customers, it is smart in the middle of the crowded place. In the middle of the market, when we can not please everyone, every day happens all sorts of crap, if we do not know how to cultivate in the sale, then everything will fall apart. Therefore, the ancient people said: The most market, second tu monastery, three mountain here.

In short, buying and selling in the market must keep the world not to lie, do not say bad words hard to hear, say the words are verbally abusive words and also say soft words, it is in the crowds.

Tu while farming

Farmers, grow crops to provide food, food for human beings must also cultivate. Due to many steps from sowing, tending, plowing, fertilizing and fertilizing in accordance with the process, if time is not good results should focus on work; Therefore, it is easy to observe closely, so we calculate work according to the process, time allowed.

If you are a farmer who races in his field, we must always think that "diligence is required to do the right thing for the rice to hit the season, to have food for the family to eat, if there is excess We share it with everyone else. " The farmer at the time of digging the grass, sowing grass, sowing the seeds, fertilizing the idea of ​​good, focus on doing know it, so is cultivating.

Seeing the field next to the field better than our own, we do not have jealousy heart, but happy to congratulate neighboring neighbors are bumper rice harvest, their family will be warm rice ..., so we do not jealous Hate, jealousy should not be upset, it is smart to cultivate.

When we learn how to cultivate in the field, we should be aware not to use more chemicals but only use the dosage allowed, so that the flowers to the consumer, not affected by toxic substances. Many people because of excessive greed, want to high profits should be blind money, this afternoon spray medicine, tomorrow morning to sell immediately so people eat easily poisoned. People nowadays are also sick because people do not know the cause and effect, only the immediate benefits to yourself that harm a lot of others.

While we are working to plow down the fertilizer, watering it for good crops, then the mind just starts bad thoughts that distract us from work, we come back to ourselves by initiating good thoughts, thus bringing about The good result is that I am cultivating.

Tu while in school

First of all, the cultivation of the students who are busy studying the exam, if you know how to achieve good results. When they go to school, they must think that "I try to learn well, so that my parents, career and future will be fulfilled to fulfill my responsibilities to my family and close family. Contributing to society and improving oneself, "they are smart students.

To build up its true meaning, young people must focus on learning to acquire rich and varied knowledge, with genuine knowledge. Learning does not mean just going to school and reading a lot of books, learning a real career and making a lot of money to enjoy.

The purpose of learning is to be human with the proper meaning of it, ie, a perfect person in all aspects, talented and virtuous in order to fulfill the responsibilities of family and close relatives. Contributing to society.

First, learning is the shining example of our predecessors, the great people, that is, we imitate the benefits of the water that the ancients did. We learn to distinguish the right, the wrong, the wrong, the loser, the false.

Seeing the good we have to imitate. Seeing the bad and evil that hurt us and others, we must find ways to avoid or not to follow. Wisdom wise is the person who learns to absorb the good, to eliminate the badness of others, that is to cultivate.

From the basic understanding through studying on school chairs, families are the direct environment to teach the children the ethics of being human. We can not learn the theory without the need to investigate, study, deduce, examine and distinguish between good and bad, right and wrong. Let us not believe in broken books, but learn to meditate, to find out the true nature of it to apply in daily life.

In addition, we have to try and have a great determination in learning to expect good results in the future. Trying to learn that as early as possible, parents are bringing all their abilities and know-how to care for their children to help them, to be mindful in their study without being tempted. parents.

Students should keep in mind that if we do not have the will to be independent then it is difficult to succeed. Such people, even when parents try to care, worry and help, can not help them advance. In the end, these people only feed on their relatives because of dependence, and do not help society.

  

We learn to master ourselves through positive thinking, reflective thinking that recognizes the truth of life and learns how to live with others without harming one another. Most of us now only learn to earn money, to have stable jobs, that is learning to do business.

There is another very important point that is to learn to improve your level of knowledge and know how to perfect yourself, so far few people are interested.

We learn to develop the capacity of each individual so that we know how to master ourselves, know the value of life is the purpose of learning. When we have learned how to develop our abilities well, we can see that the real value of life is to rely on each other to develop well, so we need to have the responsibility to love, Help each other with human affection in life.

We learn how to be filial paternal grandparents. Filial piety is the principle of "drinking water, remembering the source, eating the fruit, remembering the planters," is a true ethic indispensable in daily life.

Parents are people who give birth to themselves, take care of them, nourish themselves very hard, hard and also worry for us from eating to learning, until growing up husband wife and also share our wealth. Parents are the first teacher to teach us. Gratitude to parents is like the sky high, nothing can match. That is why children must know love, respect and gratitude to parents.

At a young age, we only need to express our gratitude to our parents by listening to our parents, diligently study and love our parents. When we grow up, we express our gratitude to our parents by fulfilling their duties and responsibilities towards our relatives' families, wholeheartedly serving our parents, caring for our parents, respecting our parents and Help parents when their parents need to.

We can do that to call a filial son and to be called an educated person. If we do these things, then we can be classified as unpaid children.

In the sins, the greatest sin is the crime of gratitude for parents who are grateful people who are not grateful and grateful, let alone help, share with others. Man, once committed to an unfiltered sin, is not evil that they dare not do.

Through scholarship programs for disadvantaged children in the remote areas of the Charity Association, we are the sponsors of scholarships for disadvantaged students, "Connecting love, sharing life", we want to send to them a message:

Learning to improve the level of understanding, deepening of cause and effect and knowing how to improve oneself, to fulfill the duties of family and relatives and contribute to practical benefits for society.

We need to focus on learning from a young age and continue to learn, cultivate until the old age. Learning must be composed of listening, reading, research, reflection, and understanding how to apply practice from thought to words and actions to learn. It is the children learn properly according to the Buddha's teachings, literature, tu. Thus, while studying the students still can cultivate.

T u during study teaching

Tu while studying, teaching is the focus of lesson preparation, focus on the content to deploy on the topic you want to say. When finished, we should read from 3 to 5 times to understand the content of the topic. Before going to the French court within an hour we do not need to think about anything but only the mindfulness of the breath, breathing, knowing that we breathe in, breathing out, we know we breathe out, just looking back Without reflexes, so the mind is calm, clear, when teaching what to remember will immediately help the listener grasp clear sense.

On the side of the listener, too, just focus on listening without commencing the distinction or-bad, we hear only to learn, to learn how to practice and apply in daily life.

Dhamma educators, first of all need to know the basic of what they want to hear, if we guide the Dharma that they can not practice, they are afraid that the Buddha is not.

The Buddha in the past wanted to guide who what, he first contemplated the coast to see today can be the person who, thanks to grasp their needs, so after many lecturers, way out. We today, when the teachings do not distinguish the level of their base, only one side speaks to their own understanding, so listeners do not understand, do not know how to practice?

That is the problem, the French law for the monk and layman must have a clear difference, we can not equate. In a conference, the ordained about 100 people, the house about 1000 people, so we will say what the law suit.

It is best to divide clearly, this practice is reserved for the renouncer, the other for the lay person, the dharma for the other renunciator, the other layman, so when the lecture will help the person Easy to hear. That is how I cultivate in the matter of teaching research.

Tu while driving  

When driving, we use our mind to operate. Eyes looking forward to observe things, glance right, left to see other means. Driving, pedaling, pedaling, reducing gas. Earwax listen to the trumpets of other vehicles to know that give way. Before driving, we have to remember how many lives we have in our car, so we must ensure the following principles.

Before driving a car without a drink, a driver must not run for more than 8 hours continuously, but must change to ensure safety for passengers. Often the accident occurs because the driver is too tired to fall asleep, drink alcohol or mind fluctuate, remember to think so languor do not control while driving.

Driving while driving requires the driver to be sensitive, expert to respond to unexpected accidents. So we have to use the mind to observe and combine smoothly with all operations, just ignorance or a little idea that accident occurred immediately.

Folk have a sentence: Do a driver in a leg in prison, one leg in real life. Therefore, while driving, drivers need to be fully aware of their vision, look ahead at a distance, reduce their brakes, or speed up, ensuring traffic safety rules are followed. It is smart to practice while driving.

Here in poverty

We may be poor, poor, poor, with all sorts of things, but poor in thoughts, words, and actions. We can transform bad thoughts of ourselves and others into good thoughts.

When in the past, we do not know how to say the word hard to hear or curse others, now know the words and gentle words sincere, or change the act of harm, help divide, Thoughts, words, actions. This does not require us to have a lot of free money or new tu tu.

It is right in the life of poor and hard life, lack of difficulty, we rethink ourselves, why poor people are rich again! Poverty is due to not knowing donation offerings or help sharing, when the miserable people suffer.       

Our life, no one can live on its own, without dependence on others. Dependent children depend on parents, spouses, dependents, social dependents. They all have a strong connection through relationships, the parties deal in business dealings with each other.

The rich, in addition to the effort of the self, but also the direct or indirect help of many others. The unemployed are poor or just do hard and hard work and income is not enough to live on, because they do not know how to cultivate good or evil in the past or present life hard work or living free.

Human desire is unlimited, like a deep well without bottom, when we have sovereignty we will seek to fend for ourselves, our own family, our country, so that war will have Facing everywhere because of the scramble, appropriation. For our lives what is the most precious? The right understanding, deep knowledge of causality and self-confidence is his master of all virtue.

We live simply, and want to know less is the secret to happiness and happiness. Let's take a few desires for desires, to get the time to go back to ourselves, to know how to master ourselves.

Many people perceive that poverty is a result of heaven, so it is unfair to say that if heaven decides the fate of man, why not give all people rice, warm clothes And live peacefully, happy?

In society, if everyone believes in cause and effect and knows how to help others with loving and understanding hearts, poverty will gradually be transformed and changed over time.

As there are poor people who always arise good thoughts, gentle gentle words, honest actions always help others when necessary. As a result, they are always loved and loved by people.

On the contrary, if we are in a difficult situation, we always think badly, blame others, speak hard to hear, act harshly, make people shunned. Poor people with little money, hard life, but still open hearted, gentle words, noble action, living in poverty but still happy and happy to know the content of the present.

Husband and wife know each other's respects and respects, children are always generous with parents and grandparents, brothers and sisters know how to help each other, parents raise children according to the spirit of cause and effect, Do evil suffer. It is poor people know how to cultivate.

Tu in  time  sick  sick

Many people think that when sickness is difficult to cultivate, healthy to cultivate, this is also the understanding of some people do not know very well how to cultivate. If we think that when chanting, repenting or meditating is cultivated, then we misunderstand the practice, because the practice comes from thinking, speech, action, when we are sick. The more diligent the more tu.

There are two forms of sickness and mental illness, but many illnesses are caused by mental illness. Why are we sick? Because the mind is too greedy, we eat too much, the food we eat so much, we accidentally bring many poisoned food into the body. Due to craving so much heart should become a sickness, because we should like to be happy, unexpectedly happy in the mouth is the cause of many diseases, back to torment.

The main focus is to transform defilement, greed, greed and greed. From our thoughts, when the bad thoughts, we manage by way of reciting Buddha, Bodhisattva, mind breathing or seeing it as a lie we do not have to wait for chanting meditation at that time to cultivate. How many hours a day like that, and other hours I do not do not?

If the person suffering from polio is in a place where he can not walk, then he should take care of the recitation of the Buddha or the Bodhisattva concept. At this moment, all anxious thoughts must be set aside, Bodhisattva. This is a good opportunity for the sick person to concentrate on spiritual practice, now that we are dead, then there is no obstacle.

Our world today has so many diseases because of environmental pollution, pollution of food and human food. Is there anyone who is sick that does not bother? The first thing we worry about is the cost of medication to cure.

I do not know cherish your health will hurt this body. Some people throughout life is always sick, when it is so we must know that we have planted too many killings.

We should practice penance regularly to stop old karma, not to repeat it again; On the other hand, it helps the rescuer, so we will reduce the chronic disease.

When you are sick, seek medical treatment such as going to the doctor, going to the hospital for follow-up, taking medicine and abstaining from the doctor's permission, and be diligent in repenting karma to eliminate Good to convert bad karma, will slowly reduce or stop the disease. 

Many illnesses resulting from bleeding are not regular due to less physical activity. Therefore, one of the most effective preventive measures is to be diligent in physical activity, exercising, walking, swimming, gardening, house cleaning, and daily Bodhisattva Bodhisattvas.

As the case of the Chief Hereditary Poisoner when seriously ill near death, Buddha told him relics Buddha and Ananda visit the disease. While visiting the disease, cousin said my body aches more than two teachers, what dad taught me to overcome this pain or not?

The layman Sariputta says, laypeople consider your six senses as follows: This eye is not mine, I am not trapped in this eye. When you see just see, all pictures of things blue, yellow, red, white are all clear without sticking to them. Nose-like tongue also like that!

Practicing here, the head of the shepherd He touched that two lines fall in the joy of excitement. Venerable A-nan asked him: Layman, why are you crying? Do you regret anything? Or is this method too high he can not receive. Master Anonymous replied: Dear Ananda, I am not sorry or regret anything, I feel the supreme dharma.

I cry because I have many opportunities to serve the Buddha Dharma that until now to hear dharma miraculous, so that the mind and body feel calm calm. When two Såriputra and Ananda leave the retreat, the layman naturally decides to release himself, but was born in the thirty-third heaven.

This passage in the pathogenization of the disease we cite here for you to learn together to apply in daily life. If there is a sick person, do not practice the recitation of the Bodhisattva Buddha, but like to see the body is suffering pain, is impermanent corrupt due to old death so we do not stick to clinging to this body, Therefore, it is easy to let go of mind and body.

Tu drink while  eating

Today, the growing momentum of humanity helps people enjoy material comforts, but vice versa polluting the environment, food poisoning severely. Hospitals overload because of too many patients, the main cause is not known conditioning in eating.

The layman in the workplace should not know how to regulate the body and mind well, so easily sorrow suffering, sickness and anxiety anxiety and fear.

All of us are blinded by obscurity, so when there is no clear perception in the world, so we just enjoy the food that ruthlessly killing animals. There are things that we do not worry about, just trying to care for the unimportant part but forget about the long term benefits.

In our lives we usually only eat with the drink that is the main problem. In the evening we work hard, just to eat food with good taste, so we have to kill the creatures and attach themselves, attached to that bad retribution when the charm. Eat must be delicious food or delicacy delicacy. When there is high authority, eat on the front seat, force others to provide sufficient for the needs.

In our bodies, the two main organs are the kidneys and the liver, the kidneys that regulate the toxic waste by water and sweat. If kidney failure is impaired cardiovascular disease and high blood pressure, stroke and stroke. Eating too much hot oil from frying frying, using alcoholic beverages such as alcohol to lead to liver disease, hepatitis, hepatitis B, C and cancer is unavoidable.

When illness has arisen, if not dying, it also wastes money, afflicting relatives and after death is easy to be misplaced.

Eating in this day must be noble and consciously, we accept less want to know so less will be less sick. Before eating healthy and nutritious foods, we should whisper in our mouth, "Only eat foods that work to prevent disease and nourish the body and mind clear." It is that we always live in awareness when eating and when cooking.

Lay home-grown people should eat more vegetables and fruits, eat less meat, but be aware of which type of poison is less, as a large number of illnesses result from unregulated or unpredictable eating. Pure food. We reduce the fat to avoid heart disease, high blood pressure and liver cancer.

In order to balance our daily diet, our body needs to have enough nutrients from meat, fish and fiber in vegetables, beans and fruits. Fiber helps to digest easily and remove unnecessary fat for the body.

In general, boiled and boiled foods are better fried, fried, grilled. In addition, we should pay attention to the use of yin and yang spices in the art of cooking and eating of the Vietnamese. Accordingly, the type of fish meat is negative type is cooked with spices and vegetables are positive and vice versa.

For material food, the Buddha taught people not to eat much, eat just enough to help the body healthy, should not eat what is not suitable for the body. Vietnamese diets are relatively healthy but diets are habitual, delicious, palatable and may lack the necessary nutrients or nutrients.

We live for the sins to eat the animals, resulting in harm caused by evil karmic retribution, and bad news when enough predestined. If after the killing, we have to repent repentance, doing many good deeds can transfer the evil bad karmic retribution that can be slightly reduced in part.

Only Buddhism can explain the cause of war, slaughtering one another. We can see the fruit is the kernel, like the melon is known immediately melon is from melon seeds that have. At present, human beings suffering war consequences resulting in pain, death to many people suffering is caused by the killing of mankind.

There are three main causes of killing, one is direct killing, and the other is the killing of others and the killer agrees to kill. Some people do not believe in cause and effect, but also that heaven is the creature to serve human beings should kill. Folk have the sentence "left over the wrong holder", assuming there are hundreds of thousands of lives, the bad karma of each person has created also does not lose. Should know, between the cause and effect, there will be support, when the full meet the charm will bear.

In Buddhism, the issue of eating is not a top priority. Whether eating salty or vegetarian, we should also eat simple, simple food to spend time learning and benefit everyone. People want to live a comfortable life, freedom should not be too dependent on eating.

In short, the problem of eating salty and vegetarian food has quite a few other delicate aspects, in the limited and limited range we do not dare to discuss much, just repeat the ancient saying: "Eat to live. Not to live to eat. "That is, human beings born on this earth in addition to eating to save lives, we also have to fulfill the responsibilities of family and relatives contributing benefit. Real for society.

Therefore, Buddhists who practice Buddhism either at home or ordained, we must also be aware of this place when eating. When we eat, we only know that we are eating salty, bitter, bitter, tasty unloading we all know clearly. When we eat, the idea that eating to live rather than living to eat, so that I mastered while eating without cravings, so simple living simple.

T u  in the shower  to wash  clothes

Many people listen to the practice while bathing, dressing sounds a little strange. Because we have to cultivate in all new circumstances. You listen to our guide will see its practical value and benefits. When we go to the bathroom and peel off our clothes, we see our true self. Likewise, when we let go of all-enlightened afflictions, new Buddhahood appears, right here in the body.

The women took a long time to shower, as they valued their body so much that they noticed their skin, scrutinized thoroughly, especially those who had husbands. , have a baby. Women are afraid of bad, afraid of old age, afraid of fear, fear of overwork, fear of loneliness and countless other fears, so when the bath must use a lot of soap, fragrant water, bathing so has lost itself because of craving , Cling to this body too much.

The fat woman will be very miserable because she thinks she no longer attractive to her husband or lover or the opposite sex, it is the pain of the pain of women. Too skinny, the body looks bony, looks like dried pits, anyone touched as if the tree. In general, too much or too fat a woman feels extremely miserable.

We bathe for the purpose of cleansing the dirt, after a day or a day's work, to remove impurities that are sticking to the body. When we take a cold shower, we feel the warm water all over our body, when we take a warm shower, we feel the warmth of it, so it is not attached to the body.

People know in life in the bath when they know that they are bathing without looking at, looking at the body, so that while bathing feel calm, gentle. Bathing is so we are tu tu, because not occupied by bad or old body.

Clothing is the main purpose is to cover the body is not crowded, but I think to wear clothes to show off beautiful people, so it costs too much shopping. Vietnamese women in modern times are gradually losing her shirt or three dresses, instead of short skirts, open-neck dresses, chest to show the charm, accidentally make the men contrite Cling to it.

Often, women are heavy in attachment, ie heavy affection, so beauty is the essence of beauty; But we must know that harmony is just enough to save time, less money, so also reduce the desire, because the attachment to see the body is real.

Simple, neat dress is the cultural beauty of Vietnamese women. The beauty of the woman is beautiful in the heart, beautiful in moral virtue, beautiful in altruism. So the ancients said: The streak beat the beauty.

Men are simpler in dressing but stick to cigarettes, alcohol, girls, and eat too many animal foods. People who drink alcoholic beverages eat a lot of fresh seafood, so there is definitely a lack of compassion in the person they are dealing with, so they will be responsible for later consequences such as illness, memory loss, neurological disorders and mental retardation. Borrowing revenge has no end.

We are because of this body self is self, should do anything to us, because we are passionate passionate desire to grab for ourselves. Let us regularly observe that this body is corrupt impermanent, so everyone is old, sick, so we are less attached to attachment but easy to practice.

So while practicing bathing, dressing is very important, only we have to do it ourselves every day, if we are aware of each other, the thought of action is that we are cultivating.

Stay out of the residue

Tu in urinating, walking is also very important in life because it is attached to us daily. When urinating we know we are urinating, if during the day we put the drink into too much suffering, especially the beer whiskers have been sent out, it must be released, that is natural. When you think about me, I urinate in a hurry, not conscious. When we know we are urinating, we just need to see whether the yellow or white urine will know how healthy. If the urine is too yellow, then in the hot, you must know air conditioning by eating or kidney tonic. Conversely, if white urine is known to be too weak, kidney failure or urinary night we must use positive tonic regimen to treat. Through this we will know how to reconcile the feeling of joy in life.

As well, if you are not sure if you are hot or if you have hemorrhoids, we will take medicine or eat cool, then slowly recover. Black or green stools, flowing or sinking, we know the weak intestine, it must be hot food for the character of Yang, this is also the practice in the go.

I do not know that disease is high risk; Eat uncooked in a few days, stomach ache indigestion, irritability, indigestion, agitated heartache; If you run too much, watch out for a ghost house.

So while urinating, go to the great tu? Yes, if you do not sit in the toilet, you will be miserable enough, the odor of the discharge of foul smells extremely that the mind thinks alike. Therefore, we must know each state clearly without sticking to it, as if we are cultivating in the urination or travel.

So, of course, there are still many shortcomings, no one perfect, so we need to cultivate to reduce the bad things that arise from the body of the mind. Evil evil is something that everyone must strive actively, to help us live better. Refusing to practice is a disadvantage for us and affects the people around us, especially relatives.

Therefore, if not enough grace to go to the temple to cultivate, we must apply in all circumstances, regardless of any circumstances we must also persevere perseverance persistence.

In short, the true Buddhist must know how to practice in all circumstances, because there are five things that we have to do every day no one can replace us. The first is to wear clothes, the second is to eat, the third is to wash, the fourth is to pee, and the fifth is to go, what to know to do that?

This knowledge is not form, but always in us, when not thinking, talking, acting but we know, this knowledge is in the eyes only see, where the headphones are just listening. We call it hear or know without moving the mind.

This is the purpose of the Buddha wanted to show everyone to receive this place, to know the mind, but mind is the mind of the Buddha. The essence of each practitioner, regardless of who is ordained or home, who received this place, "even if the sword sharp neck, like cutting the wind spring." Because at this moment, human beings, sentient beings and people are no longer, that is the essence of Buddhism, simply that there are some teachers took 50 years.

We today encounter the true Dharma, the layman with the job must apply the practice of the above five conditions, because it is attached to us every day, otherwise we will lose ourselves But live in misery.

The purpose of the practice is to know how to subdue from the thought of words, to act in all circumstances, to let ourselves and others be happy and happy right here and now, with the motto " team".END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/7/2017.