Bodhi Gaya (Buddha Gaya).

---

"Music Wind rang  joyous  day  out that , 
horns  imposing  stupa  Bodhi . 
Head Path eternal expression of gold  appear
to the bottoms of  shining  world  three disasters". 
( Bodhi  Path colon  Shakyamuni )

B in De  ashrams  are second location the  worship  of  us .

We  crossed  the  narrow mountains to the south into  the jungle ,  desolate  as the desert, with the  life of  cooking in the heart. This  scene  is like ball soup cool forest that  formerly  the  Venerable  initiates many have echoed the chant scriptures in collective Theragatha noble, Therigatha. This whole land of Bihar is a cyan,  things  are seething with sap, a need for  urgency , a pandemic, seasonal grain polished rice fields, crawling insects kindled country and children. All  things are  transient , first of all   with poverty , A great poverty  . Rain scene turned the  desolate  barrenness of the field become the ripples sea green rice, but the furrows soaked with tears of those who sorrow  miserable. Often years of terrible floods,followed by horrific  epidemics . We  went through many villages stirred people and people. The villagers of Bihar have a small, bony body; Most of the lack of food, and the excess  of the weather  is traumatic in people's faces . Rain scene turned the desolate barrenness of the field become the ripples sea green rice, but the furrows soaked with tears of those who sorrow miserable. Often years of terrible floods, followed by horrific epidemics . We went through many villages stirred people and people. The villagers of Bihar have a small, bony body; Most of the lack of food, and the excess of the weatheris traumatic in people's faces . Rain scene turned the desolate barrenness of the field  become the ripples sea green rice, but the furrows soaked with tears of those who  sorrow miserable. Often years of terrible floods,  followed by horrificepidemics . We went through many villages stirred people and people. The villagers of Bihar have a small, bony body; Most of the lack of food, and the excess of the weather is traumatic in people's faces . Often years of terrible floods, followed byhorrific epidemics . We went through many villages stirred people and people. The villagers of Bihar have a small, bony body; Most of the lack of food, and the excess of the weather is traumatic in people's faces . Often years of terrible floods, followed by horrific epidemics  . We went through many villages stirred people and people. The villagers of Bihar have  asmall, bony body; Most of the lack of food, and the  excess of  the weather is traumatic in people's faces  .

Across the Neranjara River, rising rain makes the river wide and wide. Afternoon  out ,  brilliant  colors, separated by hills around dark gray slim of origin Brahmayoni. Gaya is a muddy mud and dark brown brick; What is the temple  Islam , is filthy swamps fragrance leakage episodes soar, clouds of smoke  billowing  insurgents from cow dung fire. How describe the noisy  bustle of the whistle factory, the bell rings, the radio yelling, boastful flattery,  whining , both a mixed set, kindled crawling, overflowing, seething those categories,  Trust  and  class ,  hatred , complacency,  madness , 

The path  to Bodh Gaya runs along the Ni-inter-Zen river. As we  approach the  shrine , the  security  increases. A cool breeze gliding across the river. The Pipal forests are  deserted , enhancing harmony, tranquility. The whole region seems to have not lost sight of the silent beauty of  ancient times , the silent scene that the  monks  of  the past  favorite . Up to  now the  noise  of the Buddhagaya village has not been able to make  the  pure road  to  the Bodhi tree .  

Early in the morning with  us  there is more  virtue  Sukitti, the Thai people in  Bodh Gaya  . We  went and towards the mountain Dungsiri ( Austerity forestry ). We  also practice some   gentle asceticism in order to  deepen the  feelings of flexibility we receive on the road. Wading across the Ni-inter-Zen river, is the   first challenge . The river is deep and the water is strong. Wet clothes  tattered . Sometimes  we are  washed away by the water. Passing through  the river, during the rain, is a bit of a hardship for  us , Mostly, the Ven.  Minh Chau is the  lowest. Through the fields and villages, sometimes  we have  to cross the muddy mud  , the creeks sprinkled with cool water. Villages and road turn  left behind.Climbing ramps stand and high. Large rocks scattered everywhere. The serpentine mountains, smooth stones arerepresentative of  a passionate, sincere spirit , determined on the path  of virtue : "Do not be discouraged , go ahead!" Amonk  and Tibetan poet  always wears a robe. Sir Milarepa, sing that: Through the fields and villages, sometimes we haveto cross the muddy mud , the creeks sprinkled with cool water. Villages and road turn left behind. Climbing ramps stand and high. Large rocks scattered everywhere. The serpentine mountains, smooth stones are representative of a passionate,sincere spirit , determined on the path of virtue : "Do not be discouraged , go ahead!" A monk and Tibetan poet always wears a robe. Sir Milarepa, sing that: Through the fields and villages, sometimes we have to cross the  muddy mud , the creeks sprinkled with cool water. Villages and road  turn left behind. Climbing ramps stand and high. Large rocks scattered everywhere. The serpentine mountains, smooth stones are representative of a passionate, sincere spirit , determined onthe path of virtue : "Do not be discouraged , go ahead!" A monk and Tibetan poet always wears a robe. Sir Milarepa, sing that: Waterfalls are chilly. Villages and road turn left behind. Climbing ramps stand and high. Large rocks scattered everywhere. The serpentine mountains, smooth stones are representative of a passionate, sincere spirit , determined onthe path of virtue : "Do not be discouraged , go ahead!" A monk and Tibetan poet always wears a robe. Sir Milarepa, sing that: Waterfalls are chilly. Villages and road turn left behind. Climbing ramps stand and high. Large rocks scattered everywhere. The serpentine mountains, smooth stones are  representative of a passionate,  sincere spirit , determined on the path of virtue : "Do not be discouraged , go ahead!" A monk and Tibetan poet always wears a robe. Sir Milarepa, sing that: Determine on the path of virtue : "Do not be discouraged , go ahead!" A monk and Tibetan poet always wears a robe.Sir Milarepa, sing that: Determine on the path of virtue : "Do not be  discouraged , go ahead!" A  monk and Tibetan poet always wears a robe. Sir Milarepa, sing that:

"On the mountain  road  made of stone, which can place a trade the  reincarnation  chaos  with  happiness  pure boundless".

Mountain slope, a small Tibetan pagoda   hangs like a swallow's nest. The three lama, who are of  the virtue-  keepingvirtue , are touching some  details  for a spiritual examination. The whole Tibetan temple   with flags with gold inscriptions, tapestries of Om Mani Padme Hum . Yellow roofs, fires scouring white lime to burn  incense , full of air  , liberation , pleasure. In front of the porch, there is a cushion for  sitting meditation ; And in  front of  the fresh carnations bloom; It was Bodhisattva  who  practiced asceticism  in this place.

We  crawled into a fairly large cave, where  the Buddha  took refuge while  practicing asceticism . This cave has now turned into  a Tibetan- style chapel   that adds to the beauty of the serene landscape of the  mountains . Voices  chanting full  director status  and rhythm of the  Venerable  Vietnam  caused me a joy  emotional  purity . A  Zen master  extremists can explore churches and  chanting  is a reasonable distance?

However,  the  Bodhisattva  has  abandoned  this ascetic  cave  .

"It is long accustomed  visualization  methods  unborn , no kill,  no resident , I forget all the definition of the  purpose  or purposes of  others. It is long accustomed  visualize  the  material  is  legal body , I forget all  the I have  been so used to thinking of the unconditioned  branches  of liberation , I forgot all  the  usual customary means of living. Pride and  pride over the great  heroes  (Milarepa: Jetsun Khbun) "... and he slowly advanced to the Bodhi tree.

The Buddha's  recitation of the sutra  under the Bodhi root   is a sacred memory   of me. How many times the  Buddha  is just a  gesture , a  procedure , an emotional habits, and oil have  significant  expression  of frustrating things  enlightenment does not  exceed  the level ...  Worshiping Buddha  under the Bodhi tree, And the new candles are lit again and again: theSri Lankan incense smoke   covers the entire stupa, thousands  of  oil  lamps are in harmony  with the light of the   electriclamps that the  Venerable , Venerable Vietnam  would like to  pray  for  Vietnamese Buddhism to  be  revived  quickly, making the whole of the  holy city  brilliant  and happy  . The lively voice of the lamas promotes spirituality . Dictionarychanting  Thai also similar . But the voice of Vietnam  has many direct position  and performance, quad specially  made for the listener to visualize  as follows: Make the holy place brighter and happier . The lively voice of the lamas promotesspirituality . Dictionary chanting Thai also similar . But the voice of Vietnam has many direct position and performance, quad specially made for the listener to visualize as follows: Make the holy place brighter and  happier . The lively voice of the lamas promotes  spirituality . Dictionary  chanting Thai also  similar . But the voice of  Vietnam has many  direct positionand performance, quad  specially made for the listener  to visualize as follows:

"Mediocre down like a soft structure, excited by the spring breeze." The Buddha must always be new, fresh,  stimulating , exhilarating,  free  beyond  idealism  and  materialism . Buddhist ceremony  with  meaning  most noble is a  collaboration between the  intellectual  and  media , an  issue  to endurance to go  to the other side , a  controlling  and meditate continuously , an  exact  science And an   artist intuition , and finally  was  overcome  all. Let us  sit down  under the   mostspecial tree of all the trees; then  Kim Cang  court, examination of the church tower Ma-ha  Bodhi , a  statue of Buddha Shakyamuni  gilded with smile  liberation , no  reverence , no  rituals , no compliments  in vain .

"From  the Dharma  we  must see the Buddha, 
from the dharma  body,  we  see  the  direction  of them, 
but the feet of the  dharma  can not be  distinguished  and can not be  perceived  as an object." E. Conze translation).

A new day. We  go south, under huge rows of trees, along the ni-inter-med river. Across the river, Dungsiri dim fog of dawn, like Dynamic  Plot paint , place  of meditation  reputation  of the  monks  Zen Song Dynasty, the Tran. We  walked through the fields even dew, and then a small pond here full of green duckweed,  signaling for  us  to know has to mucalinda lake.Here, the  word Tu , when it rained heavily rain, has  overcome the  seven  meditations  as the snake spirit wrapped around him. Heaven is on, it is poetic and refreshing, this morning fresh and warm: " 

We  wade through the river and arrive at  Enlightenment  resting at Sujata Restaurant. A mound of earth may have a spire below - which is considered to be Sujata's former rancher who gave milk to  Shakyamuni when he returned from the dungeon  .

In the afternoon  we  visited a small Chinese temple of the Pure Land school. You  nun  old and  courage  has  welcomed us  very warmly. He has lived here for so long, patient, humble, faithful and  loving . Silence is moving!

Nearby is a  Geluppas Tibetan temple  , commonly known as the "golden hat". There have been many books on this "secret land," most of which are  distorted , obscured, looking at the mystery and agitation of  mysticism  . While refugees from  Tibet  through  India  and now also still the last person, then dispatched Vajrayama ( Vajrayana ) crab Nalanda in  the era  PALA  renaissance  back under  media  Tibet . We  get a  chance  Luckily  learn  about  Lama teachings . The TibetanBuddhist Temple  in  Bodh Gaya has a  giant Dharma wheel  . The murals, around, the oil for a  whole  new ... seems to belong to  a  different world. The sense  of excitement  is increased, as  we  climb up the stairs and enter the  shrine. Initially it was a  feeling  confused ,  perplexed . Optoelectronics Buddha looked like a pitcher motor drive  clutter  of photographs , paintings and items  peculiar. But when  sitting quietly  for a while, gradually  new  recognize  that a  system of  spiritual  specially  conditioned. The most important tankha is the wheel of  samsara . The  brilliant colors  do not dazzle, and drawings follow a   thorough traditional system  of detail in every  detail  to  achieve  the desired results  . The complexity  of the figure  symbolizes  for  trouble  intricacy  of  life  reincarnation ; The path  to  liberation  and  the  sermon, 

Inside a wheel axle is a chicken, a snake and a pig  symbolizing  greed, hatred and delusion. This animal bites the other tail and forms an endless circle  . The circle  around the  axle is  divided into two parts, black and white,  representing  Karma or karma, the upper part  , bringing to  heaven ,  good direction : Partial  down , put down to  hell ,  evil . Those who create the  good deeds  will be included in the upper white section, while the creators  of the evil karma will  be placed in the black section below. The cavity between the black and white parts and the rim of the wheel is divided into six sections. The upper, middle (mentioned) expresses  the happy realms  ,  the pure  of  the  brilliant gods ; left side realms  of gods  is  world humanity  of  us ; On the right hand side are  the images  of the  fierce Asanas ,  trying to  destroy the  angels . Three sections in the lower part between us scenes  of torture  terrible in  hell  one side is red flame, a swirl inside is  horrible ; On the right hand are the ghosts , with very small throats; The left side describes  the world of  suffering of  animals .

Rim divided into 12 compartments  expression  of  Origination ; a blind woman show  Ignorance  (Ignorance); A potter is stuffing clay for Sankhàra, a gibbon holding a pots for Vinnàna:  the nama is in a boat: a house with six doors The window is the  sixfold  (Sàlàyàtana); A pair of girls hugging each other just for contact (Phasso); Vedana is a person who draws the arrow into the eye: a constant alcoholic  , pointed to the Tanha; Player (Upadana) is a monkey picking fruit; an  image  the harlot's birth (jati); (Jarà) is a man with a stick; Death (Maranam) are some people are carrying death, It also indicates the continuation  of life that leads to  another life  . A monster  horror ,  Mara  (Mara) are biting on all wheels in its fangs and always turn the wheel was running round with claws 2 hands and 2 feet. On the face, the left corner of  Shakyamuni standing straight, high up, hands over  Mara  and wheels.

Many paintings (Tankhas) covered the walls with the Devil horrific, bloodthirsty,  dull  with laughter  horrible ,  mocked  and demons, even the finding religion  liberation  fervently  used  the paintings  center The  universe  ; For these monks the ego is just as  stupid  as the  ghost . Both  subconsciousness  is a vast body of puzzled. Both  subconscious  is an  entity  vast incomprehensible, yet to be  discovered , dangerous. Entity  is  becoming  conscious  being  affected . The Tankhas is the formula  psychology  to  meditation  visualization , a  means  for  cognitive  realization  and  control  of the  infuriating outbreak of  libido . The other Tankhas represent the figure,  symbolizing  Prajnaparamita, who is dancing the  wisdom sword , cutting off  ignorance , an  intellect that  leads  to the other shore . In the middle of the shrine is  the image  strips Compassion Maitreya (Maitreya), is  offering  the Haddakhi (the white scarf),

Is  the weakness of the Mahayana  Kim Cang  contrast with the  teachings  of the  Theravada  that the morning and evening of the  great  Thai virtues have recited in Pali express the  selflessness  of the five aggregates? It is in the Thai temple also  resounded the  verses  of the 12  factors ,  the expression   of the nature of  things .

At the last night   of  Bodhidharma  , at the Great Bodhi Tower, near the stone pillars, where  the Buddha  walked ,  we greeted an old lama with  a  very  intelligent expression . This gentleman came to  us  and  we  learned how to greet Tibetan monks  ; This person confronts the other person. The lama  emanates such  a  warm affection  that  we  feel that we  and them have been good friends  for a long time , although they  met  for the first time, A minute ago The Rimpotche continued to walk ; once  again  we think  the architecture of the tower, the Great  Bodhi ; This architecture has  shown the sap of  enlightenment . Inside there are many worship and  statues . The dome bridges in stone with simple lines express the influence  of  the Hinayana . Here two monks are sitting  meditation pure meditation . Yonder're  Lama Rimpotche  Tibet of  us  and a Thai Venerable old, Cute , was walking on  the  long, long road from Thailand to India, with only a  bowl  to live without touching a coin . Like the situation  of ancient times , the robbers attacked the Dalai Lama, the Dalai Lamaexperienced  many dangerous dangers in the jungle and deep mountains. Yet the faces of Venerable always smile liberal as well as smile you Rimpotche, you may very well have to go through places where working time similar  on the "roof snow of the world". Only with a bowl to live without touching a coin . Like the situation of ancient times , the robbers attacked the Dalai Lama, the Dalai Lama experienced many dangerous dangers in the jungle and deep mountains. Yet the faces of Venerable always smile liberal as well as smile you Rimpotche, you may very well have to go through places where working time similar on the "roof snow of the world". Only with a bowl to live without touching a  coin . Like  the situation of  ancient times , the robbers attacked the Dalai Lama, the Dalai Lama  experienced many dangerous dangers in the jungle and deep mountains. Yet the faces of Venerable always smile liberal as well as smile you Rimpotche, you may very well have to go through places where working time similar on the "roof snow of the world". The Dalai Lama experienced many dangerous dives in the jungles and deep mountains. Yet the faces of Venerable always smile liberal as well as smile you Rimpotche, you may very well have to go through places where working time similar on the "roof snow of the world". The Dalai Lama experienced many dangerous dives in the jungles and deep mountains. Yet the faces of Venerable always smile  liberal as well as smile you Rimpotche, you may very well have to  go through places where working time  similar on the "roof snow of the world".    

"There is a  path  of stone, places that people can trade their  reincarnation  chaos  with  happiness  pure  boundless".

We  started going to Balaam complaints but  we  can not forget  the Bodhi  Path-colon, a  symbolic  excitement of the enlightened  supreme , a call for  all  Buddhists  unity, and More a bodhisattva vow  . Parallel with the Bodhi Tree is the smile of  the  golden Buddha statue .

Historical section 

For  Buddhists , the  history  of  Bodhi  lanterns began when  Prince  Siddhartha  practiced asceticism  in Uruvela and after the  Buddha attained Dharma under  the Bodhi Tree . All  Buddhists  in  the  natural world  view  Bodhi Bodhisattva  as  the most important achievement. And  so  for  over 2,500 years,  Buddhists  all over the world have come to repent and repair Bodhidharma  , even today.

Main  Ashoka  also to  admire  this place many times, and the  worship  of Him carved into stone monuments, is still kept at Sanchi. Very likely  Ashoka  created this tower but unfortunately lack of inscriptions to  witness true . Perhaps because the emperors later erected the tower to commemorate,  as  the industry  of  Asoka  was forgotten. And it is also possible that the tower, the tower was destroyed by King Sasanka. This king is very  hostile  to  Buddhism .

To understand the  history of  Bodhidharma  , it is  necessary to  find the  documents  of  Phap Hien  and Phra  Huyen Trang . Based on the  documents that  we  may assume that tower  now  being established  around  the second century AD calendar.

He  Fa Hsien  visited  Bodhi  ashrams in 409 AD, wrote: "At the  Buddha  attained enlightenment  has 3 towers and many monks  practice .  Family  people  around  donations  of  food , clothing, Very full, no lack of anything. The monks keep the rules very   solemn bar . (James Legge's Fa-hsien page 89, 90).

He  Xuanzang  worship  Bodhi  ashrams in 637, wrote that eastward  Bodhi tree , a tower height of 52 meters, background towers of 20 meters square, brick wall blue, putty lime cycle male: the examination subjects Each floor is yellow. Four walls are full of beautiful sculptures; This place is  a picture  of  the  long string of beads , there are fairies. The tower is a gold-plated Amlak. On the east side, there is a three storeyed building and porches, pillars and pillars with large doors and windows that are  decorated  with gold or silver imagery, ivory pearls and holes. The dim rooms  and secret corridors   all have doors that open into the upper floors. Toward the left and are subject virtue  Bodhisattva  of the sound  and the statue of  Bodhisattva Maitreya . But the statue was silver and three feet high. At the present tower  ,  Asoka  first  set up a small temple, and later a Brahmin repeats a much larger throne (Beal's Hsuan-Tsang, 11, 118, 119). .

According to Alexander Cunningham, the tower that  Xuanzang  described  as the current tower  , there is  no doubt  that itwill  be repaired  and changed. (Cunningham's Maha Bodhi, p. 18).

Oil  we  do not  find  a  historical  continuity  in  Bodhi  Gaya in antiquity but the  material  found also  proved  stupa that is the  Buddhist  building ,  until  the enemy  Islam  occupies  about  a century 19 minutes after TL and all the renovations change, not only by the  Buddhists  of India  assumed , that  the Buddhists  of Ceylon , Burma, and other countries also participate . So,   

According to  history ,  Sri Lanka  has  associated  with  Bodhi  Path colon since  Asoka  election  Venerable  Sanghamitta over  Sri Lanka  with a branch of  the Bodhi . And the king has set up a temple Meghavana at  Bodhi  ashrams in 330 to the position  practice  Ceylon  and visitors  cross  to worship. Around  1079  ,  Burmese Buddhists repaired both the stupas and surrounding walls. A  Bhikkhu  named Dham Marakkhita in 1100-1200 have  restored  and expenses are met by Asokamala king, king of Sapadalaksha bear. 

A beer started in 1202 was  found  in Janibigha written a village in Bihar are dedicated to  restoration  and worship  the Diamond  Building at  Bodhi  Path colon and her village because you  bhikkhus  Mangalaswami people  Ceylon management .

The  document  on the  show  at least  until  the 12th century AD,  Bodhi  Path colon longer belong or  Buddhists  of Ceylon, or  Buddhists  in India  and only if military  Muslim  to occupy,  Bodhi  Path colon New abandoned, no carer  until Mr. Mahant came to this place.

Around  1590 an Indian monk named Gosin Ghamandi Gir arrived in the village of Buddhagaya. Because love scenes purity  he has  decided to  choose his spot as a shelter  long . He erected a small temple near the main tower and  gathered some  disciples . Over  time , the temple was flourishing. Over  a few hundred years  became  Math (small temple). He mahant  currently are  successors  13th since he Ghamandi Gir. It was  in  Mahani Lal Gir's life that Mahant's Math was expanded  . Mittipur Taradih village was given to him by a Muslim king  in Delhi. But it should be  noted  that there is no evidence that Mahant  owns  the tower, since the tower was ruined, no one  repaired  .

In 1811,  the king of  Burma came to  worship  and after King Ava, two  delegates  came to seek  Bodhidharma  and neighboring  relics  through  Buddhist texts .

Doctors  Buchannan Hamilton dental visit Buddhagaya title in 1812. He found the main tower  completely  deserted  and apparently  he mahant not  notice  anything until Maha Bodhi tower.

By 1833, the Burmese ambassador, Mengy Maha Chesu, accompanied his  followers  to visit  Bodhidharma  . He found a Pali inscription in Burmese in that place. This is one of the 84,000 stupas set up by  King Asoka , the phudao king,   to commemorate his  enlightenment  after he used milk and honey  about  218 years after his  entry. Nirvana  (326 BC) ".According  time  towers crumbling and there was a  monk  named Nai-kamahanta  restored , then ruined, then King Sadomang  restored . After a time  , too, ruined  until  the king appointed Sewpyu Sakhetaramangyi you  master  your foreman named Dhammarajagune work  restored  tower was. He, along with his  disciple Kasyapa, began the  restoration of  the stupa, but could not complete it, although  the king greatly helped. Later  virtue Varadasi Naik  requested  the king to stand up to foreman. The king agreed and sent  the Prince  Pyusa Kheng and the minister Ratha to  restoration . Thus, the tower was revised for the fourth time, and on Friday the 10th calendar of Pyadola, the 667th year of Sakharaja's reign (1306 after T. L) is complete . Inauguration  celebration  very solemn , ceremony with offerings  of food , incense lamps, carpentry list; Kalpa Virikha and poor is also alms  like a king. Thus the inauguration was celebrated  with many charitableworks . This merit  is a permanent reward  for the restoration . They will live in fame  enjoyed  Nirvana  tranquility andbecome  Arhat in life  Lord Buddha're  hybrids, Germany Di  Lac. Inauguration celebration very solemn , ceremony withofferings of food , incense lamps, carpentry list; Kalpa Virikha and poor is also alms like a king. Thus the inauguration wascelebrated with many charitable works . This merit is a permanent reward for the restoration . They will live in fame enjoyedNirvana tranquility and become Arhat in life Lord Buddha're hybrids, Germany Di Lac. Inauguration celebration very solemn , ceremony with  offerings of food , incense lamps, carpentry list; Kalpa Virikha and poor is also alms like a king.Thus the inauguration was celebrated with many charitable works . This merit is a permanent reward for the restoration .They will live in fame enjoyed Nirvana tranquility and become Arhat in life Lord Buddha're hybrids, Germany Di Lac. In the feast offerings food , incense, name; Kalpa Virikha and poor is also alms like a king. Thus the inauguration was celebratedwith many charitable works . This merit is a permanent reward for the restoration . They will live in fame enjoyed Nirvanatranquility and become Arhat in life Lord Buddha're hybrids, Germany Di Lac. In the feast offerings food , incense, name;Kalpa Virikha and poor is also  alms like a king. Thus the inauguration was  celebrated with many charitable works . This merit is a permanent reward for the restoration . They will live in fame enjoyed Nirvana tranquility and become Arhat in lifeLord Buddha're hybrids, Germany Di Lac. Thus the inauguration was celebrated with many charitable works . This merit is a permanent reward for the restoration . They will live in fame enjoyed Nirvana tranquility and become Arhat in life LordBuddha're hybrids, Germany Di Lac. Thus the inauguration was celebrated with many charitable works  . This merit is apermanent reward  for the  restoration . They will live in  fame enjoyed Nirvana tranquility and  become Arhat  in life Lord Buddha're hybrids,  Germany Di Lac.

In 1874, a Burmese king sent a  delegation  to  meet  the  Indian government with many valuable gifts for  the Bodhi Tree and  asked the  government  to help the  delegates  on behalf of the  worship  of the relic  . The king also pointed out  the desire to  repair the bodhi tree around the  tree  and send  the delegate  always near to the tree. The Burmese king expects once or twice a year that the Burmese people are allowed to  offer  the Bodhi tree . The  request  of the Burmese king was sent to Mahant and he accepted it . Then, the delegates  to  worship  and reported to the king of Burma. Prices and treasures  of gold, silver, worth up to 60,000Rs (900,000 VND). The Burmese king told Mahant to erect a tower of Paribhoga to store the  treasures  , which he had to bear, but Mahant made his  own .

Set up a Paribhoga Tower to store the King's offerings . Mahant  agreed  to do the restoration work  , and the king of Burma spent a considerable amount of money on this. But the job is  not done satisfactorily . After the Indian government appointed Alexander Cunningham and Dr.  Rajentralal Mitra to supervise the renovation . Meanwhile, the war between England and Burma exploded . Therefore, the restoration of  the stupa under the command of the deputy governor of Burma was under Mahant and the Indian Government. Mahant agreed to do the restoration work , and the king of Burma spent a considerable amount of money on this. But the job is not done satisfactorily . After the Indian government appointed Alexander Cunningham and Dr. Rajentralal Mitra to supervise the renovation . Meanwhile, the war between England and Burma exploded . Therefore, the restoration of the stupa under the command of the deputy governor of Burma was under Mahant and the Indian Government. Mahant agreed to do the restoration work  , and the king of Burma spent a considerable amount of money on this. But the  job is not done satisfactorily . After the Indian government appointed Alexander Cunningham and Dr. Rajentralal Mitra to supervise the renovation . Meanwhile, the war between England and Burma exploded . Therefore, the restoration of the stupa under the command of the deputy governor of Burma was under Mahant and the Indian Government. But the job is not done satisfactorily . After the Indian government appointed Alexander Cunningham and Dr. Rajentralal Mitra to supervise the renovation . Meanwhile, the war between England and Burma exploded . Therefore, the restoration of the stupa under the command of the deputy governor of Burma was under Mahant and the Indian Government. But the job is not done  satisfactorily . After the Indian government appointed Alexander Cunningham and  Dr. Rajentralal Mitra to supervise the  renovation . Meanwhile, the war between England and Burma  exploded . Therefore, the  restoration of the stupa under the command of the deputy governor of  Burma was under Mahant and the Indian Government.  

The government  continues to  repair  the stupa costing Rs 100,000 (VND 1,500,000). All was  repaired  . The government appointed Maddox the manager, a month to visit  once , to see what the stupa was for  Buddhists . He also wrote to Buddhist countries ,  asking  to pay attention  to  this issue  . Word love his call not one response,  so  when he stood up Anagrika Dharmapala himself  assumed  the responsibility  was in 1891. At Mahant's temple there are statues of the Buddha  in  meditation  or  teaching . Oh! Seriously  how this precious tower! . Germany  Bhagavan  sat on the  throne  and the  dignity  pervades make  disciples  into tears. How  happy  ! When my forehead touches  the Diamond  building, an idea  generated and then whacked  mind  me. The idea  told me stop here and  keep the relic sanctuary  this Solemnly solemn  that nothing in the world can  match , because this is where beneath  Bodhidharma Prince  Siddhartha was enlightened . I picked up a few leaves and a  very  special shape of grass  . When a  thought suddenly  came to me, I asked the   Japanese monk Kozen to stay with us here   ? This position  joyful  consent. And moreover, he also thinks like me.        

After going to  worship  on to  Ceylon , he held a meeting Dharmaphala  public  by Mr. Sumangala as  chairperson  on 31 June 1891. In  the meeting  , the Assembly Maha  Bodhi  was formally  established  with  the purpose  regain  Bodhi  Path colon and  spread the  Dharma  in  India . Venerable Samangala was appointed chief of the hall and Dharmapala, chief secretary .

In July 1891, he arrived at the  Bodhi  Temple with four  monks  and left them. Mr. Hemnarayan Gir, the Mahant at the time, was  sympathetic  to Dharmapala's work and  wished  the work was soon  accomplished . Later, he reluctantly  allowed the temporary use of a small piece of  land to build in a shelter for the  Buddhist  worshipers . Unfortunately, this Mahant died and Krishna Dalyal Gir formed, on February 4, 1892. When he became Mahant, troubles began to occur. Because he was not  sympathetic  to Dharmapala's work, and  became  a rival.

After attending  a  religious conference  in Chicago, in 1893, Dharmapala Dafa brought from Japan about a   beautifulBuddha statue . This statue,  Japanese Buddhists   want him to worship at the top of the stupa at Bodhi Temple   . February 25, 1895, Dharmapala  personally  visiting the statue was upstairs. Once  placed the statue  is finished, he  bowed  and sat visualization . At that time, the men of Mahant came and threw the statue down. Some are accompanied Dharmapala Buddhist ceremony  also beaten. A person  was  seriously injured . Due to this  assault  , There was a lawsuit between Dharmapala and Mahant. At the first and second level, Dharmapala won the case , but Mahant won the case. Here, it should be  noticed  that the judge knows that tower  completely  belongs to  Buddhists . But because the lawsuit belongs to the figure, it does not discuss who the tower belongs  to  . A judge while  arguing  in court said: a) The stupa was  regularly and  continue  to be the  Buddhists  to  worship  and  ritual . b) There is no one form of worship of Hindus are  celebrating the tower was, and there is nothing to  prove  the  ritual  Hindus have  celebrated  there,  going through  the centuries, from the reign Sankara. Only since July  last year , will have  trouble  to  worship  according to the  rites Hindu front  imageBuddha  located in the downstairs church examination. These  ceremonies  were  apparently  instigated  by Mr. Mahant and his  followers . Starting there, as the steward said, a religious  Brahmin was used to light a lamp before the statue, tinkle, wiping statues and places of worship,  marked  tilak on his forehead, wearing a shirt over his subjects and makeup flowers on empowerment. Area manager was also a  Brahmin  belonging to  the class  the highest, testified that the  ritual was not truly  ritual  Hindu. It should  be noted  that  although these  rituals  were  celebrated, Mahant or his  followers  did not have anyone come  to worship  in the tower. All  ritual  Hindu began only  last year ,      

The great  magistrate in Calcutta, after  hearing the  testimony,  stated : "We can  recognize  that the  Bodhi Bodhi  Tower is a   very  ancient monument  to  Buddhists . stupa Buddha. and oil tower under  ownership  of Mr mahant, tower that has not been  turned into  a temple of Hinduism, ie there are gods Hinduism in it and  ritual  Hindu  district tone Be  celebrated  in that place. From before to now  the  Buddhists  worship  has the right  freely  to visit and worship. "

Dharmapala oil  losing  but  losing  it has done for  Buddhists  the world  to understand  is  the state  in danger of  Bodhi Path colon, where  honor  of  Buddhists . The judgment  was published in all  newspapers  and  problems  Bodhi  Path colon  become  a  problem  to be  discussed  intensively  throughout India, Burma and other countries. Dharmapala did not have the money to put  the matter  on  the  Private Council.

By 1902, a  monk  least four names Okakura came at  Bodhi  Path colon and start  communicating  with him mahant to establish a  monastery  Mahayana  independent  there. The Indian government is afraid  of  political implications so the work is not  accomplished . Intended  monk Japan results in  harm  to the work of Dharmapala, because the Indian government previously had  sympathy  with his work now afraid of the difficulties caused by the Japanese Bon  intervention triggers, and  become  Opposition ,  against  Buddhists . Realizing that  the Indian government has changed his attitude, he boldly made the claim mahant Dharmapala in 1906 to expel him from the amnesty law that Burma prior  to this  he was uneventful . He mahant event was  once  again and so are the  Buddhists  were expelled completely from  the Bodhi  Path colon, where  honor  their best.

Dharmapala, though failing but not  disciplined , used  the media  as  a means of  propaganda to call for  public intervention . Thus, the  intellectuals  spread  success  His work Dharmapala and  best  help for  Buddhists  regain  Bodhi Path colon.

Problem  Bodhi  Path colon is brought to  debate  in Congress  National  India (Indian National Congress) meeting in Gaya, Belgaon, Coconada and other places. The problem  was also brought to  discussion  at the  conference  Hindumaha Sabha in Muzaffapur meeting,  the conference is attended Dharmapala had with  Buddhists  other. The National Committee of India sends a committee chaired by  Dr.  Rajendra Prasad to  address  this issue . After a thorough review, the panel made a   very  vivid judgment  and proposed the establishment of a  council  of  Buddhists  and Hindu pilgrims to oversee the tower. The  Maha Sabha meeting at Cawnpore nominates another board headed by Bha Paramananda. This board also studied the issue  very thoroughly and also had a similar proposal   as before. The proposals were not  enforced  because Mr. Mahant  protested . 

After India was  independent ,  the issue  was  debated  and   the Indian Government  finally intervened  and handed over the stewardship of the Bodhi Stupa   to a panel of 11 people, five  Buddhists  and The five Indian Hindus included Mahant and a president nominated by the Indian government to oversee the tower. Mr. Mahant has no  ownership anymore , just a member in it. Since  Bodhi  Path colon was handed to the committee was foreman of  things  proceed  convenient  for Buddhists . Not appoint the renovations  and  caretaker , the government also encourages countries to  Buddhism  up to the temple  around the  stupa was recommended that guests  cross  to  worship . There is  a Burmese temple, a Tibetandharma  , a congregation of Mahamudra  Bodhisattva , a Chinese temple called Chinese Autonomy; The Thai government has now built a huge temple and sent many Thai monks through care. All  Buddhist countries  are  planning to  build pagodas to  represent  the   country's Buddhism . Bodhidharma  in the near future will be  the center  of   internationalBuddhism . It is the  hope  of all Buddhists  in the world  to worship  at the relic of  this. .It is the hope of all Buddhists in the world to worship at the relic of this.  It is the hope of all Buddhists in the  world to  worship at  the relic of this. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/7/2017.