Being humiliated is not resentful.

  

The Buddha said, "Being humiliated is not difficult." Anyone who endures such adverse circumstances without anger or hatred is considered to have attained the dharma.

   Humiliation is the abusive behavior of others that makes us feel irritated. It derives from jealousy or jealousy by anger because it does not control itself.

     Humiliation, if expressed in words, is a distortion of words, cursing, swearing at the hatred of the extreme to make people insulted suffering, gulping as cut off each intestine . If shown by the action of the body, can use limbs to punch the stone to injure the object. If manifested by consciousness, that insidiousness harms the person blatantly and openly despite all its consequences. All three give others anxiety, fear and suffering by anger, anger and hostility.

     In the face of such humiliation, people often resent animosity, sometimes reacting by responding violently to non-cultural language at all, or worse than beating or killing. two.

     Only those who have actually practiced the transformation understand the harmful effects of it, so do not fight back but use the metaphor to calm down that conflict. If hatred to kill hatred, the more hateful the more piling up. Only love can be transformed into hatred. Being slanderously humiliated for some bad deed, we feel afflicted with painfulness for the sake of the people, we are angry, we are angry and we feel very distressed.

      In the past, there was a monk who raised the virtue of raising nearly five hundred of them, until he was old and weak and ill, and had not yet chosen his successor. In order to find the level of meditation in the meditation home, the monk recently presented the tiger's luster that spread the news of the money stolen from the Three Jewels, making us confuse one another in suspicion. One day they are sleeping at noon, the high monk shouting loudly:

                              "Stealing, stealing."

       People panicked to run after the shout, a large disciple ran in, the monk immediately climbed the collar that said, caught the thief.

      The disciple said: "Dear teacher, I am not a thief, I heard la steal, I ran to help teachers to steal."

    The evidence is palpable before the eyes, the fraternity brothers in them, who clearly see his hands on his brother collar that thief stealing, stealing.

     So the large disciple was expelled immediately out of the temple immediately, not to be wholly unjustified interpretation. When he finished writing, he also wrote papers for other temples not to hold him, because of the crime of stealing from the Three Jewels. This disciple was raised by the Sangha in the pagoda, who also teaches the Sangha. Suddenly this meal was named the thief, personally written off by the teacher and announced in front of the masses. Only in a moment, how many bad voices rushed into the monk and despised by everyone for stealing.

      Who in that situation is so pitiful for the brother, the road is also a monk, solemn appearance, dignitaries in the temple that now suffer painful bitter sorrow, before a It is unbelievable.

      Being so humiliated by the teacher in front of the masses, how much credibility from the old time to now suddenly fall into the smoke. But this big disciple is not a bit angry to express his face or express his hatred for teachers. He is still a respect and respect, please be merciful to sleep outside the gate is also possible, so that every day to learn and assist them to work, but he also refused to say That if they are there, pay the money thanks.

      Although the teacher humiliated torture makes it difficult to get enough things but he still respects him diligently diligently practice. Such a time lasted nearly three months, the disciple is still a devotion, not a lament or blame for something.

      Eventually, the monk found his footprint, which he formally announced to the public. I have now found the successor, hope the mass later when I die, listen to the instructions of the brothers. Saying the master left the mass, then go away.

      In the history of humanity since ancient times so many great people, sages are often slandered fines, but they still calmly demonstrate their pure life, the material of compassion and innocence. Selflessness That disciple, if not in such harsh circumstances, knows how his disciple has overcome the true eight winds and has all the faithful to take refuge in spiritual practice. If you meet the teacher is too weak, when slandered such price, probably will resent his master throughout his life.

      As a result, the teacher knew that his disciples had passed the eight winds, lost, complimented, the scent of the bad and the bad. Adversity or predicament for the mind is only a challenge, so they are calm and calm when being misjudged the truth in front of everyone. Suppose we were in this situation, maybe I would be angry and resent my teacher, and leave without saying goodbye. 

     The Buddha said, "Being humiliated is not difficult." Anyone who endures such adverse circumstances without anger or hatred is considered to have attained the dharma.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/7/2017.