2. Kāmāvacarakusalakamma: Good kamma of good kamma.

Part  10 of the negative karmas  and the  results of the 10 karmas  have been explained, followed by the explanation of  10 great kamma  and the fruits of the  10 great kamma .

10 majesty education good

The Buddha taught:

" Cetanā'haṃ bhikkhave kammaṃ vadāmi, cetayitvā kammaṃ karoti kāyena vācāya manasā ".

( Bhikkhus, after having volition, then karma  by itself, using voice, using standard. Therefore the Tathagata teaches " Volition called now " ).

So  volition concomitants  ( cetanacetasika ) called  now  ( Kamma ).

Compassionate mental compassion  with  8 sexes of good heart  created 10 good karma by body, in speech, in mind.

10 good deeds classified by 3 subjects:

* Friendly karma  is good kamma arising from the dependence of the body to create three good Karma:

Good kamma to stay away from slaughter.

Goodwill to stay away from theft.

Goodwill to stay away from sexual misconduct.

The three karmic  also called  three kusala .

* A good deed  is good deeds arise by virtue of the discipline of creating four good kamma by mouth:

Goodwill to stay away from lying.

Goodwill to stay away from divisive speech.

Good kamma away from the vulgar language (cursing, scolding).

Good kamma away from useless speech.

These four good karmic  also called  four good deeds .

*   Italian good  deeds are good deeds arise by virtue of  the subject door (not related to body and speech) to create three good ideas:

Good kamma does not greed the wealth of others.

Good kamma does not hate others.

Right view right view right, true understanding the truth.

These three good karmic  also called  three good deeds .

10 karma  or  10 good practice  was born in  8 of good sex education agency  belongs to  the sensuous contemporary karma .

30 kinds of sex education good  > calculated in three periods of volition

10 kinds of sex educated good karma, if calculated according to  three periods  of goodwill , there are 30 kinds of sex education good as follows:

- Pubbacetanā : good intention arises before creating 10 good karma.

- Muñcacetanā : good cause arises while creating 10 good karma.

- Aparacetanā : Good cause arises after creating 10 good karma.

So 10 kinds of sex education good karma with 3 periods into 30 kinds of good or good karma 30 practice.

40 types of sex education good in four categories

If you count according to 4 categories of people, there are 40 kinds of sex education good as follows:

- Sāhatthikasucarita : Create yourself 10 good karma.

> - Āṇattikasucarita >: Cause others to make 10 good karma.

Vaṇṇabhāsanasucarita : Praising , praising, encouraging 10 good karma.

- Samanuññāsucarita : Satisfied mind, joy arising in 10 good karma.

So 10 kinds of education or good kamma good practice 10 times multiplied by 4 classes of people into 40 kinds of education or 40 good good deeds.

Dhamma of the 10 major sex education good

* The method of three friendly karma or three kusala body:

Sammākammantacetasika : Right career psycho.

Sammā-ājīvacetasika : Right mind mental.

* The method of four good karma or four good deeds:

Sammāvācācetasika : Right Speech.

Sammā-ājīvacetasika : Right mind mental.

* The three methods of good or three good deeds are:

The method of good kamma not greedy or good intentions do not greed is  alobhacetasika : ignore the department.

The method of good kamma is not hatred or good intention is not hatred is  adosacetasika : mental court.

The method of righteous thoughts right view or right action is  right : paññācetasika : mental intelligence.

Cause of friendly karma, good karma

There  are three types of kusala kamma:  kusati kamma  away from killing and good karma, away from theft and good karma, away from sexual misconduct .

Border karma  has 4 types of karma:  Good now  shun lying, karma away the say divided, karma away the say profanity (cursing, taunting) ,  karma away from the talk useless words .

Actually, the three karmic virtues, the four karmic virtues, arise in the  mind , not directly related to one's  body  and  the other . Because, these two kinds of good karma only need to generate  good intentions  away from the three negative karma, away from the four negative karma. Therefore, it is called:  3  friendly karma  or  3 kusala; 4 good karma  or  4 good deeds.

How bad is karma's body other than karma?

How do negative karma differ from good kamma?

* The evil body  has three types of evil industry: the  killing of karma, the  evil of theft, the evil of adultery . These three types of kamma arise by being dependent on  much of the  body  of action; Different from  friendly karma, there are three kinds of good karma:  good kamma to stay away from slaughter ,  good karma away from theft, good karma to avoid sexual misconduct . These three kinds of karmic retribution arise because of the  place of the  mind  which is not directly related to the body.

That's the difference between  bad karma  and  karma .

Negative Karma  has four types of evil industry: the  industry lie , evil karma speak divide, negative karma speaks vulgar (cursing, shameless), evil karmic speech in vain . These four kinds of karma arise due to  the many areas where  the subject  speaks; Different from the  good karma  there are four kinds of good karma:  Good  kamma away from lying, good karma away from divisive speech, good karma away from vulgar speech (curse, taunt), good karma away Speechless words . These four kinds of karmic retribution arise because of the  place of the  mind  which is not directly related to the genie.

That is the difference between  bad karma  and  good  karma .

* In any case  , friendly karma, good karma directly related to the body of action, the subject of speech or not? 

But friendly now, border karma arising  share  much  due to rely on  the mind , but there are also cases of  friendly now, border karma  arising rely, directly related to the  relative subjects  of action,  import subjects  say Words in the following cases:

There are three types of good karma

- Friendly karma away from killing :  A female close herself makes food. When the fish catch  meat, the fish is still moving not dead; The woman caught her fish drop into rivers and lakes.

It is  friendly karma away from killing directly related to the body .

The previous generation of Sujātā, the royal palace of Sakka Sakka reigns in the Three Senses of the Three Senses, born as  a stork to  preserve the five precepts. One day, looking for food, the stork saw a fish lying on the riverbank, bringing a fishing pin, the fish was waving. I know that the fish is alive, not dead, so lightly take the fish down under the water for it to swim elsewhere ...

It is a friendly case of  karma to stay away from the killing  that arises in the relatives , in relation to the action body.

- Friendly karma away from theft :  A guy approaching the road on a road caught a package of money that he dropped. The man approaching him picked up a large amount of money, took the package to the police station, the notification to the owner to receive back the package ...

It is a case of  friendly karma to stay away from the theft that arises from the relatives , related to the action body.

- Friendly karma away from sexual misconduct:  A girl who used to be a female engineer. Later on, she accepted an engagement with a son, who were both married.

One day, this girl meets a man she once lived in, but this time she only welcomed the man as a visiting visitor.

It is a case of  karma that avoids sexual intercourse  arising from a relative , related to the action body.

This friendly  case  arises by virtue of the relative, relative to the action body, the  mental form of the mental activity ,  the mental functioning of the mind  according to each object.

- There are four kinds of good karma

Good karma away from lying :  A man has a habit of profession or lies to others. After that, the man meets the good in Buddhism, listening to the dharma of good, generating pure faith in the Three Jewels, realizing clearly that  lie is sinful. Terrible evil karma . The man asked him to take refuge in the Three Jewels and to maintain the five precepts, become male close. From there, near the south was keeping five precepts to be clean and perfect, which it  presented away from the lie , just say the word of truth.

Good karma away from divisiveness :  A woman who is jealous or jealous. When seeing a man and a woman close to each other, the woman incurs jealousy, so go to the man to divide, and find the woman to speak. Divide, make the man and the woman doubts each other and hate each other, break up.

Later, the woman of jealousy or jealousy has the good fortune to meet the level of good in Buddhism, generate pure faith in the Three Jewels, realizing clearly, knowing that  divorce  is sinful, evil. Karma is frightful , because the fruit of evil karma is harmful in the present life and for many future lives. She asked him to take refuge in the Three Jewels and to maintain the bowl of the world of ājīvaṭṭhamakasīla, becoming female close. From then on, the nearer she keeps the bowl of the ājīvaṭṭhamakasīla pure and complete, including  the precepts away  from divisive speech, just say harmony for everyone.

- A good woman shuns vulgar words: (curse, taunt) :  A woman who is vulgar or curses the other when angry.

One day, the grace of meeting the level of good in Buddhism, born pure faith in the Three Jewels, perceive clearly, knowing that  profanity (cursing, taunting) is evil, evil Karma is frightful , because the fruit of evil karma is harmful in the present life and for many future lives. She asked him to take refuge in the Three Jewels and to maintain the bowl of the world of ājīvaṭṭhamakasīla, becoming female close. From then on, the close associates of the female keep the bowl of the ājīvaṭṭhamakasīla pure and complete, including the world away from  the vulgar language (cursing, scolding) , just say sweet words make people Hear mellow

- A good deed shuns away from the futile speech :  A man who speaks in vain, misguided, mythical way ... makes the listener lose time without bringing benefits, Any peace.

One day, the grace of meeting the level of good in Buddhism, listening to the Dharma of the good, generating pure faith in the Three Jewels, clearly aware, knowing that  saying  useless words is sinful, It is a frightening karma , because the fruit of this evil karma is harmful in the present life and in many future lives. The man asked him to take refuge in the Three Jewels and to maintain the bowl of ājīvaṭṭhamakasīla, becoming male close. From that point on, the person who is close to him preserves the omnipotence of the ājīvaṭṭhamakasīla to be pure and complete, including avoiding meaningless speech , saying only useful words that bring benefits, Peace of mind for the listener.

These are the cases of  good kammic retribution arising from the subject of the subject , related to the subject of speech, the law of  mental locality ,  the psychoanalytic network  according to each of them.

Thus,  friendly now  have three types of karma,  border  karma  has 4 types of karma. These seven types of kusala can arise  in the mind  without refraining from the body, the doctrine, not directly related to the body, the doctrine. The seven types of karmic retribution arise by virtue of the  body, the subject , directly related to the  body, the subject , as described above.

So distinguish  friendly karma, good karma  when arising in mind and  friendly karma,  karmic  virtue when arising due to dependents in the body, where the subject like?

To discern  good karma ,  karmic   virtue arising  in the mind and when arising by virtue of the  body, the  subject  in  the subject , must be based on the method.

If the expenditure is legal only  volition concomitants  ( cetanacetasika ) is  itself  karma, karma exports  that arise  in the mind , not related directly to  relatives keeper, gate keeper .

If the expenditure is legal  right action concomitants  ( sammakammanta- cetasika ),  right speech concomitants ( sammavacacetasika ),  chief  network concomitants  ( sammaajivacetasika ), the  friendliness of now, border karma that arise due to rely on  themselves subjects  of action , Where the  subject speaks , directly related to the  body,  where  the subject .

* Friendly name, good karma, good karma

There  are three types of good karma,  good karma  has four types of good karma,  good karma  has three kinds of good karma. While doing good,  friendly karma, good  karma, good karma  is achieved in two ways:

The first way :

> Of the 10 best blessings (puññakiriyāvatthu)

The 10 virtuous bhikkhus are:

1. Giving

2. Keep the precepts

3. Meditation

4. Revered

5. Support in all good works

6. Orientation (blessings)

7. happy (good luck)

8. Listen to the law

9. Lecture

10. Right view

Of these 10 blessings:

If   any good blessing is achieved by refraining from   the action of the body , the good fortune is called  the  friendly karma .

If  good  luck is achieved by refraining from where  the subject  speaks, that good fortune is called  good karma .

If  any blessing  is achieved by virtue of the  mind of the mind of the subject  , the blessings of good is called the  idea of ​​good karma .

Thus, the 10 bhikkhu blessed merits with 3 good deeds become 30 kinds of good karma, 30 good bhikkhu blessings.

Example:

Blessed merit  achievements in three subjects:  body,  speech, mind .

Blessed by good-hearted charity : Self-blessing his beloved body.

Blessed by the gift of goodbye: self speaks the blessings of good deeds or wrong, thanks to others to do good things alms instead.

Blessed with generosity by mind : Mind thinking of doing good deeds of generosity or mind to do good deeds of generosity.

Blessing of good deeds  achieved in three subjects:  body,  speech, mind .

Blessings keep the world : keep the body not to break the law.

Blessings keep the precepts : Do not keep the mouth to break the precepts or to maintain the five precepts, bowls uposathasīla, ...

Blessings keep the precepts : The intention to stay away from the killing, avoid theft, ... not to break the precepts.

Blessed meditation meditation  is achieved in three subjects:  body, speech, mind .

Blessed meditation due to relied on the body : sitting listening to dharma, sitting meditation practice, walking, standing, sitting, lying, practice meditation with four majesty, ...

Blessed meditation by the slope of the mouth : While chanting, while sitting reciting the 9th Lord Buddha, 6th Anniversary of the Dharma, 9th Anniversary of the Sangha, the concept of kasiṇa, ...

Blessed good meditation by virtue of where it is : In meditation practice with the subject of meditation; Is practicing mindfulness with the object of nama, rupa, object of wisdom.

Blessings are good  blessings, good  blessings, good support in all good things, etc. ...  each of the three are achieved in three subjects:  body, speech, the  same as the three blessings of good deeds presented on thick.

* Second way :

Thu body, mouth, Italy

Career comes from the three places (doors):  Body  ( door ), the  gate ( gate) ,  the door  ( Italy) . If any kamma arises because of the subject area (door), then the name of the subject.

Example:

If good karma arise by virtue of relatives, the good karma is called  karma.

If good karma arise by virtue of the subject, the good karma is called  good karma .

If good karma arise by virtue of the subject, the good karma is called  kusala kamma .

There are two types of kamma:

Good kamma.

Bad karma

* Compassion now  arising means  volition concomitants  co born with kindness .

* Evil now  arising means  volition concomitants  co born with unwholesome mind  ( malice ).

When, if the practitioner know the end of body, speech, mindfulness ,  good heart  arises. At that time,  good karma  arise due to the dependence on the body, speech, and mind have been closed.

When, if the practitioner does not know the end of the body, speech, mind, (door open) do not take care of care,  evil akusala (evil mind)  arise. Then  unwholesome  ( evil ) arising rely in body, speech and mind are not collected over.

If you create  good karma  that has  the receiver end goal itself , specially guarded, to  goodwill  arising, the  karma  was called  friendly industrial  or  body  doing good .

If you create  good karma  that has  the end of export revenues subjects , special care to preserve the  goodwill  arising, the  karma  was called  border karma  or  export  of doing good .

If when creating  good karma  that has  the attention of the subject , especially be careful to   generate good heart , the  good karma  is called  good karma  or  good intention .

Actually, although  friendly karma, good karma, good intentions are  still  the subject of attention,  careful care of the  mind , to make  good mind  is clean, not polluted by afflictions.

So, how second receiver end body, speech and mind, keeping careful to goodwill arising, coy support for  karma  arising from  sensuous karma, gender identity karma, formless realm karma  until  super friendly third world  now  ( 4 Noble Center ).

Therefore, the second way of collecting the body, speech and mind is the primary way, important in Buddhism.

10 sex education good with 8 sex education good heart

The 10  major moral education  that is  10  mind compassionate mental compassion  with  8 sex education good heart . In each sensuous era of good will have 36 to 38 mental co birth depending on each sensuous era of goodwill, but only 1  volition concomitants  ( cetanā - cetasika ) Buddha called  " career "  here means  "10 majesty education good"  only.

When  the mental mind creates good karma  , the  other minds  together support  the mind of creating good karma to achieve. 10 Great Karma education  is created by the  8 moral education good heart .

Actually, these 8 kinds of good kamma are not only creating  10 great kamma of good kamma but also creating  10 good qualities :  Giving, precepts, meditation, reverence, support, dedication, joy, Listening to Dhamma, sermon, right understanding .

In the realm of people, all  the sensuous contemporary  karma , which is  10 sensuous contemporary karma : 3 friendly now, 4 border karma, 3 reviews karma and  10 merit : generosity, morality, meditation Thus, the 10 good karmas and 10 blessings are best developed and developed only for humans in this realm only.

In addition, all sentient beings in the remaining 30 realms in the three realms have no favorable opportunity as human beings in this realm.

Indeed, sentient beings in the four realms of evil world are suffering the consequences of negative karma, the opportunity for all good karma, all blessings arise very rare, but not completely none, sentient beings in the four realms of evil world There is also the time to create a good sex education.

- Devas in the six worlds of sex education are enjoying the good results of good education, which he created in past lives. All blessings have the opportunity to arise, but because of enchantment in the ceiling of the great heaven, should not think of other blessings. Unless the Buddha appeared in the world, most of the gods came down to pay respects to the Buddha, listening to him teach the deity of the gods. After hearing the Dharma finished, the majority of gods realized the truth of the Four Noble Truths, attained the Noble Truth - Consciousness and Nirvana, become gods, low or high, depending on the capacity of the Dharma practice The god of each god. Sometimes the Buddha appeared to the heaven of precepts teachings of divine beings, in the heavens.

The four Brahma realms of the heavenly realm, are enjoying the bliss of good kusala kamma or the fruit of kusala kamma for a long period of time. Therefore, some of the Brahmanas benefit from this kusala, there are also some Brahmanas trying to create other good kusala. When the Buddha appeared in the world, the majority of Brahma in the heavens have the opportunity to show down in honor of the Buddha, listen to him teach the blessed Dharma group. After hearing the Dharma finished, the majority of the Brahma, attain the level of the holy low or high depending on the capacity of the paranoid dharma of each Brahma. Sometimes, the Buddha appeared in the heavenly precepts of preaching divine bliss in the heavenly realms.

Thus, of the 31 planes in the three worlds, the human in the human realm there are favorable opportunities in the creation  of 10 sensuous  contemporary karma, 10 merit , most notably the creation  of 10 measures almond three Perfections  to return Become a disciple of the Buddha's Disciples of the Buddha, or create  20 dharmas  to become Buddhas Solitary Buddhas, or create  30 dharmas  to become the Buddha Siddhartha.

10 karma, 10 merit, assorted legal conduct three-la-density, etc ... just the way called in life, but in  Truth means measures  ( Paramatthadhamma ) that is  8 sensuous contemporary charity  care  arise when creating all good Hey.

When  sensuous era of goodwill does  arise, then,  sensuous era of good will that  controls the body, speech and mind to create  good  business , or control body, speech and mind  of doing good , or control body, speech and mind  Alms, precepts, meditation, etc.

On the contrary, when  evil mind  (in 12 evil mind) arise, then,  evil  also control the body, speech, direct  harm .

In the daily life of each person, when the  desire for  good kamma  arise, then  malice  can not arise. On the contrary, when  evil mind  arises, then,  good heart  can not arise. Unless someone is sleeping, not dreaming, he just kind of  mind  bhavanga  ( bhavangacitta ) arises constantly constantly during sleeping (not romantic), meanwhile,  goodwill  or  any kindness  ( Evil) does not arise, there is no  good  karma  or  evil  karma  arise. But when dreaming a  nightmare ,  Fear of the heart of the arising of  evil kusala (evil mind) create negative karma ; Or sleep  dreaming  as good as flying to the temple worship Bao, etc ...  good heart  happy birthday, it is  good karma . The karma  or karma  while dreaming capacity is very weak, there is no possibility for the results during regeneration afterlife, but likely to result in the period after regeneration, life exists, if now There is a chance for its fruit. That is good karma . The karma or karma while dreaming capacity is very weak, there is no possibility for the results during regeneration afterlife, but likely to result in the period after regeneration, life exists, if now There is a chance for its fruit. That is good karma . The  karma or  karma while dreaming capacity is very weak, there is no possibility for the results during regeneration afterlife, but likely to result in the period after regeneration, life exists, if now There is a chance for its fruit.

The fruits of the 10 major sex education

10 sex education agency that karma is  volition concomitants  ( cetana- cetasika ) in 8 modern sexuality kindness.

10 major education good that is:  3 friendly karma,  4 good karma, 3 good karma  in 8 sex education good heart.

10 blessings that is  giving, keeping precepts, meditation, reverence, support, merit blessing, good blessing, good sermon, dharma, right understanding  in 8 sex education good heart.

8 great good heart is:

The first good school discipline coexisted with pleasant feeling, with wisdom, without impact.

The second good-natured sphere of compassion with pleasant feeling, with wisdom, need to impact.

The third realm of good will coexisted with pleasant feeling, not with wisdom, without impact.

The fourth realm of good will coexisted with pleasant feeling, not with wisdom, need to work.

The fifth good-natured mind is coexistent with equanimity, with intelligence, without impact.

The Sixth Noble Eightfactors coexist with equanimity, with wisdom, need to act.

Seventh-day Satanism coexisted with indifference, not with wisdom, without impact.

The eighth good eighth virtue coexistent with indifference, not with wisdom, need to impact.

* 8 sex education good heart, if classified according to life, there are two types:

-  4 sex education good heart co-birth with pleasant feeling.

-  4 sex education co-existence with equanimity.

* 8 sex education good heart, if classified by wisdom, there are two types:

-  4 sex education is good with mind.

-  4 sexual desire is not good with wisdom.

* 8 sexual desire generosity, if classified according to the impact, there are two types:

-  4 sexual desire generosity without impact.

-  4 good kamma kindness need to impact.

* 8 sex education good heart, if classified according to the core, there are two types:

-  4 sex education good kind of three kinds of good kamma (tihetukakusalakamma).

-  4 sex education good kind of double good karma (dvihetukakusalakamma).

Explain:

* 10 sex education is created with 4 sex comrades benevolence with other pleasant feelings with 10 sex education is good kamma created with 4 sexual desire to coexist with good feelings of equanimity like?

- Some people who have pure faith in the Three Jewels, believe in the karmic effects of karma, believe that " kusaka is my own ... I will be the beneficiary of the peaceful fruit of kusala . " If they produce good karma ( good karma, good karma or kusala kamma ) with compassion and compassion, good kamma is good.

- Some people have poor faith, no understanding of karma is not deep. If they produce good karma ( good  karma, good karma or kusala kamma ) with good kamma coexists with equanimity, then kusala kamma has little capacity.

10 great education masters are created by the four sexes of good heart co-existence with pleasant life is more powerful than 10 sex education good is created by 4 sex school good compassion with life equanimity.

* 10 sex education is created with 4 good sex with mental intelligence, different from 10 sex education is good kamma created with 4 sexual desire good heart not good with wisdom?

Some people have faith in the Three Jewels clean place, with  the right view of karma  is  their own  ( kammassakata sammaditthi ), have intellectual insight that:

Good kamma gives good fruit, peace fruit.

Bad for bad fruit, suffering fruit.

Karma is my own ...,

We will be the beneficiaries of the peaceful fruit of good karma.

If they produce good karma ( good karma,  good karma or kusala kamma) with good karma with intellect, kusala kamma has the greatest fruit and wealth.

Some people have pure faith in the Three Jewels, have insight knowledge of karma is not deep. If they create good karma ( good karma, good karma or  good karma ) with good karma, which is not good for wisdom, then kusala fruit is not great and not rich.

10 great sex education is created with 4 sexes that are good and good with wisdom fruit is richer and richer than 10 sex education is created good with 4 sexes good heart not good with wisdom.

* 10 Great kamma education is created with 4 sexual desire that does not need to impact other than 10 majors education is created with 4 sexes of good heart need to work like?

-  Some people have faith in the Three Jewels,  the right view of kamma  is  their own  ( kammassakatam sammādiṭṭhi ), the learner is wide comprehension, multi-cultural education. If they produce good karma ( good karma, kusala kamma or kusala kamma ) with good kamma without need, then kusala kamma is the most powerful, capable of making all good karma. Myself.

- Some people have pure faith in the Three Jewels, come close to the level of good, listen to the Dharma of good, generate the faith, the karma and the fruit of karma; Being motivated by good deeds, motivates and encourages all good karma, because good karma is one's own. If they produce good karma ( good karma, good karma or good karma ) with good karma, then karma is weak because of the need for action, encouragement, and encouragement. others.

10 great sex education  is created with 4 sexual desire that does not need to have many powerful effects, is capable of self-determination to do all his good deeds more than 10 sex education is created by 4 sex education Goodness needs action.

* 10 sex education is created good with 4 sexes good-hearted three kinds of good karma other than 10 sex education is good kamma created with 4 sexual desire benevolence good kind of double good karma like?

-  Some people have  the right view of karma  is  their own  ( kammassakata sammaditthi ), have intellectual understanding that " Karma is our own, we are now the beneficiaries of the results was ...  ". If they create good karma any ( friendly now, border karma or the karma ) with 4 great good will with the intellect, the karma was kind of  triangle  's karma  (karma with enough 3's:  Unknown participate , No anger  and  no delusion ).

Good kamma belongs to the good and good three kinds  of  fruit.

-  Some people have pure faith in the Three Jewels, karma and fruit of karma without deep understanding. If they create good karma any ( friendly now, border karma or the karma ) with 4 great kindness not with wisdom, the karma that the type  II human  deeds  (karma with 2 cores:  Unknown Greed and  no anger,  no  immediacy ).

Karma kind of  third-karma  with great results and karma richer kind n hị's  karma .

Concentration with good karma

All the good karma in general, the great kamma of good kamma in particular, the compassionate mental compassion in the eight great kamma  , is not only important in the work of good karma but also plays a role To be good for good karma is to become a  good three  or  good human good karma ,  good karma  or high level of good kamma . 

Each good will usually go through three periods of volition:

1. Pubbacetanā : Before you start creating good fortune .

2. Muñcacetanā : The action is creating great good karma.

3. Aparacetanā : After the creation of great good.

Each volition stage has a special ability that plays an important role in the special nature of good karma and the special fruit of karma.

* Pubbacetanā:  It  is a mind  compassionate mind with good will before creating good kamma for a long time or without limit.

* Muñcacetanā:  mind companion mental compassion with great benevolence while creating great good karma for the great good karma to become the three  great  virtuous  or the  second great  virtuous.

* How muñcacetanā become the three great  good  or  good two people how good?

-  If  volition concomitants  copper born in the era of goodwill while creating  great  karma does  with  great good will with wisdom,  then certainly  great  karma that  kind of  third-era  deeds  (karma with full third:  alobha, numerous golf  and  delusion ) .

If  volition concomitants  copper born in the era of goodwill while creating  great  karma does  with  great kindness not with wisdom , then certainly  great  karma that  category  II  's great deeds  (karma with sensitive personnel:  Ignorance  and  infinity,  no  immediacy ) .

Three generations of good karma, dual personality of good karma classification in three periods of volition

Three generations of good karma, the second great amateurs classified by three periods of volition there are two great kamma:

1. Ukkaṭṭhakusalakamma : Great master of higher education.

2. Omakakusalakamma : Great low level good kamma.

* How great a higher good kamma?

When creating  great  good karma  by the body, by speech, with the  intention , he has the intention of good-hearted in two periods:  The idea of  good-heartedness before the creation of  good karma,  and  the idea of ​​good- hearted after Create  good karma is  finished, with unlimited time. If the second period volition era of goodwill was completely clean,  great  good will not be contaminated,  by  no  kindness  ( malice )  arising interspersed in the second period of the  reviews goodwill generated great  charity That career . Offal,     

* Great  low-level good like?

When creating  great  karma does  by itself, using voice, with  attention , he volitional era of goodwill in two periods:  Volition era of goodwill before creating great  karma that, and volition era of goodwill after  having Create  good karma is  finished ,  with unlimited time. If in 2 periods volition era of goodwill was not completely clean,  kindness contaminated,  because  there is no kindness  ( malice )  arising mixed in 2 periods volition era of goodwill created  great  karma that . Offal,      

Classification of higher and lower order good kamma

Three generations of good  and  good two great good,  each type has two levels:  high  and  low . Therefore great virtue has four levels:

1. Three generations of  good kamma.

2. Three great  good kamma.

3. The second  great high-level professional.

4. The second  great low-level good .

Actually, in the second period of volition kindness to assign  great  karma of higher  or  university wholesome low-level , the  intention of goodwill after having created great  karma was  completed ( aparacetana ), then spent time mau or indefinite term, plays an important role to assign  great  karma that belongs to  great  karma of higher  or  university  karma  lower order . Because,  volition after goodwill generated great  charity nghiệ p was finished, Then there is no time limit, so there is more energy than good intention before creating the great  good (  he did not create). Consequently,  the willingness of  good  karma  after creating great kusala kamma is important to distinguish the great kusala which  belongs to the type of  higher or  lower good kamma  .

Example 1: A  person looking for an enemy ; One day captured the enemy, he intended to kill for revenge. But the enemy trembleed to ask for the forgiveness of sins, and he had compassion for the enemy, so that he would die for his enemies.

He has  the intention of good heart happy joy before killing  the enemy ,  the willingness of good heart is happy to open up to kill the enemy dead ; He has made  good karma away from killing  (not killing enemies) and  good wills after having created  good karma away from killing . But later, the enemy returned to find ways to torment him. So, he came up  with a  hatred for the enemy, and thought, " If we killed him today, we would not suffer today! ".

Thus, he has created  great  good karma away from killing  (not killing the enemy) with  the intentions of good and happy heart before  killing the enemy, but the intention of good heart after death, Hye, later, the evil mind arises to pollute the good kamma away from the killing. So good karma becomes  good low level .

Example 2: A  poor man  living in a small house, one day on the way to work, he saw a portable briefcase that someone dropped, he picked up carry. When he had finished his work back home, he opened the bag and saw a huge amount of money, looking through the papers in his briefcase, he knew: " This  is the amount of money the company receives from the employee. The bank brought back, perhaps due to the car behind, so the pair was dropped without knowing it! ".

He took out the beautifully sealed packages that his life had never seen before. He was so happy, he was glad he never had.

At first he thought, " If I had a lot of money like this, how happy my life would be! "He intends to take the entire amount does own ( creating bad karma theft ). But then he thought, " The employee loses the money of the big company like this, he will be disciplined and compensated for that money ... surely must suffer a lot! ".

He remembers the words parents often teach: " Poor clean, fragrant tear." Then he brought the packages back to the same pair, and brought them to the commune security committee, asking the police to inform the company of their return.

When he left, he happily rubbed on the advice of parents at birth: " Poor clean, tear for fragrant ."

Thus, at first the poor saw the greatest amount of money ever, and immediately  developed a desire for self-sufficiency . But  later , thinking back to the counsel of his parents in the past, he immediately arise the  mind of others who do not have money . Thus, the poor man has  the evil desire greed before returning the money  (not paid), but  the willingness of good heart after giving the money back to others already. Consequently, the  great good avoids theft of that person from the  great  virtue .

The fruits of the 8 sexes of good heart

The 10 major moral education that is  the mental interest   in the 8 moral education that is capable of giving fruit in the present and in the next life there is no limit.

1. The fruits of the eight kusala kamma in the present life:

10 sensuous contemporary karma in  8 sensuous era of goodwill,  but 8 sensuous  era of good will is capable of yielding results in the present life is  8 good results very heartless  (heartless mind is the mind without  3 charity workers is very involved, adosa, si;  and no  3 human evil is greed, hatred and delusion.  countless human mind is the mind no human greed, hatred and delusion, alobha, adosa, si.) receiving Good object satisfies right in the present life as follows:

- The mind-consciousness label  belongs to the ineffable fruitfulness, seeing the hermeneutics, the good forms of satisfaction.

- The mind-consciousness is  of the mindlessness, listening to the sound, the sound or the satisfaction.

- Tens of the mind  of the fruitless mind, smell the smell, the smell satisfactory.

- The consciousness of the mind  of the fruitless, the taste of the taste, the things that are satisfactory.

Consciousness  belongs to the fruitless, mindless, touching, hard, soft, hot, cold ... satisfaction.

- Receiving the mind  belongs to the fruitlessness of the mind, accepting the object color, bar, flavor, taste, satisfaction satisfaction.

- Reflection of the mind  coexistence with pleasant feeling  belongs to the fruitlessness of the mind, consider the object color, bar, incense, taste, satisfaction satisfaction.

- Thinking  with the feeling of equanimity  with the consequences of inhumanity, consider the object color, bar, flavor, taste satisfactory.

2. The fruits of the 8 sexes of good heart in the following lives:

10 sensuous contemporary karma in  8 sensuous era of goodwill,  but 8 sensuous era of goodwill to result  in  rebirth afterlife  ( patisandhikala ) and  in the  period after regeneration, life exists  ( pavattikala ) not limitary.

This kind-hearted kamma has two types of consciousness, each of which has two levels:

-  4 sex education good mind with the wisdom called  the three great good heart .

-  4 sexual desire is not good with wisdom called the  duality  of good heart .

* Three generosity of good heart has two levels:

2.1 Tam is the higher good kamma (tihetuka ukkaṭṭha).

2.2 Three generations of good kamma (tihetuka omaka).

* Second personality of good heart has two levels:

2.3 The second great benevolent higher mind (dvihetuka ukkaṭṭha).

2.4. The second dharma good lower level (dvihetuka omaka).

The fruits of great kamma in each kind of benevolence according to each higher and lower level during the rebirth in the afterlife and in the post-rebirth period are as follows:

2.1 The fruits of the good education in the three higher moral goodness in two periods:

A) The period of rebirth  ( patisandikha )

Sensuous contemporary karma  in the  third era of goodwill higher  in  4 sensuous era of good will with wisdom  for the results in  the period of rebirth afterlife , which is  4 sensuous contemporary fruits  mind with wisdom  as incumbent Reincarnate after birth:  

- If  the three generations of good karma of higher education are the  fourmajor moral  education with the wisdom of doing the reincarnation of the next life as a human in this human realm, then he is  the  intellectual  of  the three. Human  ( tihetukapuggala ), meaning that he has three roots: no  greed, no yard, no delusion  since the reincarnation of human embryo.

In the present life, he is a person of wisdom, if he  practices meditation, he is able to attain great meditations and meditations; Or  practice meditation insight  is also able to  realize the truth of the Four Noble Truths, attained the Noble Path - Fruit and Nirvana , become  holy in Buddhism .

But if he creates evil, after death, karma does have the opportunity to effect rebirth afterlife in the realm of evil the world, become  beings inhuman realms of evil men (duggati ahetukapuggala,  beings inhuman  realms evil world  ie beings in 4 realms evil world regenerated by  considerations mind with equanimity  belong  unwholesome fruit inhuman mind , the results this mind no human in 6 workers ( greed, hatred and delusion, very involved, very golf, delusion ). as is the case monk Devadatta belong whose third, he attained the rank of meditation organic excellence, attainment of spiritual powers, but later he created  evil  countless cockroaches felony , so after Death, negative karma that results in reincarnation in the great hell Aviv.

-  If  the three  generations of good karma of higher education fruit is  the moral education with the mind to act in the afterlife as gods in the heaven of sex, then the gods have wisdom, many vitality The bright light shines in the heavens. If the gods have the opportunity to listen to the Buddha's dharma, quickly  realize the truth of the Four Noble Truths, attain the Noble Truth - Fruition and Nirvana , become the  gods in Buddhism .

B) The period after rebirth  ( pavattikāla )

There are three great kusala kamma

Sensuous contemporary karma  in the  third era of goodwill higher  in  4 sensuous era of good will with the wisdom  borne fruit in the  period after regeneration, life exists , it is   8  sensuous exceed eight  and  8 The  fruitless mindless mind.

Thus,  this good kamma education   results after rebirth, the present existence consists of  sixteen minds :  8 major sexual desire  and  8 nonjudgmental fruitfulness .

* 8 major sexual interest:

4 sensuous exceed eight organic people  with wisdom  that is  4 sensuous contemporary performance center  as  part of household life  ( bhavangacitta) incurred after the just ended each  route center (vithicitta ), while lying asleep no dreams , Dreaming, keeping alive until death.

4 sensuous modern organic fruit press center  with the wisdom  to do the last part , the electronic parts  ( dies )  (cutikicca)  to terminate each incarnation.

This great mind  is also  responsible for the reception of the  object  ( tadārammaṇakicca ) from  the mental action  ( javanacitta ) left two mind-left mental life of the object, to terminate each mental path.

This great mind can  only arise in the 11 realms of sex, can not arise in the 15 realms of realms, no four realms.

* 8 fruitless hearts:

8 is the fruit of the heart  is the heart of the  four good sex with good mental intelligence , receiving the good object satisfaction as follows:

- The mind-consciousness label  belongs to the benevolent goodness, seeing the hermeneutics, the good shape, the satisfaction.

- The mind-consciousness  belongs to the ineffable goodness, the sound of the hearing, the good or pleasant sounds.

- Tens of consciousness  of the fruitlessness of mindlessness, the smell of incense, the smell, satisfaction.

- The consciousness of the mind  belongs to the good of the mindless, tasted the taste, the taste, the satisfaction.

- Kindness of the mind  of the helpless, touching the ceiling, hard, soft, hot, cold ..., satisfactory.

- Receiving the mind  of the fruitlessness of mindlessness, receiving the object sharp, stick, flavor, taste, satisfaction.

- Thought  coincidence with the feeling  of being harmless good results, consider the object color, bar, flavor, taste, satisfaction.

- Thinking  with the feeling of equanimity  with the consequences of inhumanity, consider the object color, bar, flavor, taste, satisfaction.

These eight non-  virtuous qualities are capable of arising in the aftermath of rebirth, in existence in the 11 realms of sensuality, the 15 realms of non-existence, depending on the class of beings and Depending on each realm, if good kamma has a chance for their fruit.

In the human realm, if the average person has enough eyes, ears, nose, tongue, and body that are free from illness, eight good and unconscious effects can arise sufficiently to receive satisfactory objects.

If the number of people who are blind, deaf ... in the present existence,  the mind consciousness, the atrial consciousness  can not arise, so the number of people can not see the color, shape; Can not hear the ceiling, sound, etc.

In the six heavenly realms of education, the gods are full of eight good and inhumane reception of the most satisfactory objects.

In the heavenly realms of the heavens, the offenses are only  mental consciousness  arises when contemplating the Buddha or holy Arahán; And   arisen consciousness arises when listening to the dharma of the Buddha or the holy Arahán. In addition,  the mind-consciousness, mind-consciousness, body-consciousness  does not arise for the offense, because in the heavenly realms there is no object incense, ceiling, exposure.

Especially there are a number of animals raised in the house such as dogs, cats, elephants, horses ... 8 noble fruit can arise for them, to receive good object satisfaction .

Although the animals were regenerated by  considerations mind with equanimity  belong  results immoral inhuman mind , but after regeneration, life exists, these animals enjoy the good results of karma that Their past lives have been created in the past, so they live in a clean house, have a caretaker, care for their sweetheart, eat well, When they are sick they are treated by veterinarians and so on. These are the fruits of good and evil who receive the good objects of satisfaction.

2.2. The fruit of the good education in the three good-hearted low-level and double-minded high-minded higher level of mind in two periods:

A) The period of rebirth  ( patisandikha )

The good kamma  of the three good kusala kamma of  the lower level  and the  second  of higher moral goodness  equivalent to the fruit in  the reincarnation of the next life  is the  four major moral education does not match the mind  works Reincarnate after birth as follows:

If  a third era of good low-level  and  binary's great kindness of higher borne fruit is  4 sensuous exceed eight not  with wisdom  as  part rebirth afterlife  do people in the human realm, then he is a  person not brainer belongs to  class II human person  ( dvihetukapuggala )  means he is only  2 people  are  very involved  and  very pitch , no  delusion  since reincarnated as human regeneration.

In the present life he is a person without wisdom, if he is  practicing meditation , he can not attain any  form of meditation  ; or  practice meditation wisdom , it is not likely  to attain Noble - St. fruit  does not become  Aryans in Buddhism .

Although the present life is a bhikkhu person, but he tries his best to produce the higher kusala kamma, so after death, kusala can give birth in the afterlife,  Third class people .

If  a third era of good low-level  and  binary's great kindness of higher borne fruit is  4 sensuous exceed eight not with wisdom  as  part of biochemistry afterlife  as  gods  in heaven sensuous yet, they're  gods Heaven is not intellectual , less powerful, radiance radiates not large. If the gods have the opportunity to listen to the Buddha's dharma, they can not attain the Noble Eightfold Path.

B) The period after rebirth  ( pavattikāla )

Sensuous contemporary karma  in the  third era of good low-level  and  binary  's great kindness of higher  borne fruit in the  period after regeneration, life exists,  which is  4 sensuous contemporary  fruits mind not with wisdom  and  8 good fruitless heart.

Thus, this good kamma education results in rebirth, the existence of existence consists of  12 minds : the  four great kusala  do not fit with the subjective wisdom  and the  eighteenth harmless .

* 4 Sex education is not consistent with intellectual property:

4 sensuous exceed eight not with intellectual property personnel  were  4 sensuous exceed eight not with wisdom  as  part  of household life  (bhavangakicca ) incurred after the just ended each route care, while lying asleep No dream, dream; Keep alive until death.

Sensuous modern 4 results with the intellectual mind is not  made  part of the final, the electronic parts  ( dies ) (cutikicca)  to terminate each incarnation.

The four major mental well-being is not compatible with wisdom,  but the function  of  receiving the object  ( tadārammaṇakicca ) from the left mind action, the remaining two mental life of the object, to terminate each mind path.

This great mind can only arise in the 11 realms of sex, can not arise in the realms.

* 8 fruitless hearts:

8, the fruitless of the mind  is the heart of the four sexes of good heart does not fit with wisdom, receiving medium objects (not bad, not good):

- The mind-consciousness label belongs to the ineffable goodness of seeing the hermeneutic, the medium-sized forms.

- The mind-consciousness belongs to the benevolent goodness hear the bar, the medium sound.

Etc ..

This eightfold beneficial effect can arise in the aftermath of rebirth, in existence, in the 11 realms of sex, some of the precepts according to each class of beings and according to each realm, if good Industries have the opportunity for their fruits.

2.3 The fruit of good education in the duality of low-level mind in two periods:

A) The period of rebirth  ( patisandikha )

Sensuous contemporary karma  in  II's era of good lower order  in  4 sensuous great kindness not with wisdom  borne fruit in  rebirth afterlife , it is  speculated mind  with equanimity  ( upekkhasantiranakusalavipakacitta ) belong  good results  very heartless  as  part rebirth afterlife :

If  good results speculate mind with equanimity  as  part rebirth afterlife do people in the human realm, then he is a person with disabilities such as  deaf, blindness, the  dumb, dummy ...  under the category was  Sugati ahetukapuggala  ( category was inhuman realms gender friendly )  means that no human person in 3 cloning involved, adosa, si  since reincarnated as human regeneration . But if the case, who was blind, deaf, etc. ... after reborn as a human, he does not belong to the  class of people inhuman deva worlds , which may belong to  class who have a third , or  class People have some binary  . 

In this present life of the inhuman person, who is not intellectual, he can not understand the dharma in depth, having ordinary knowledge in life, after death, Good karmas, which have been created in their past lives, have the opportunity to bear fruit in the aftermath of rebirth, as well as those who have trinity or duality.

As in the previous case of Gotama Buddha, sometimes reborn birds, monkeys ... even sentient beings in the hell realm. However, after the fruitfulness of evil kamma, to escape from hell, thanks to the good karma of the fruit in the period of rebirth as Crown Prince, such as  Crown  Prince Temiya,  etc. So, karma and fruit of karma is one of the four impossible. thought.

B) The period after rebirth  ( pavattikāla )

The good kamma  of  the good and  the lower good kusala  is that in the four modes of kusala kamma which are  not suited to the wisdom of fruitfulness in  the post-rebirth period,  there are  eight non-karmic effects.

Thus, the good kamma of good karma results in rebirth, existence, there are only eight good kusala (there is no sexual desire), so good karma is good. Very weak power

8, the fruitless of the mindless mind  is the fruit of this fourfold, benevolent, benevolent mind,

- The label of consciousness  belongs to the ineffable good deed of seeing the nakedness, the form of the kind that is too ordinary.

- The mind-consciousness  belongs to the benevolent goodness hear the bar, the sound is too ordinary

Etc ...

In summary, 10 good sex education in the 8 sex education good heart, each good kamma is created by each of the moral interest. If you divide  the  good circle  according to the  type of mind  and  the higher and lower ones  , there are four kinds of good karma:

- Good Karma in the three higher moral goodness.

- Good   Karma in the three good-hearted low-level.

- The  good fortune in the second great high-minded.

- The  good fortune in the second of low-level good heart.

The result of each  sex education is good  students from high-level, high-level triads; The duality of great kusala kamma, the lower level is the world-consciousness, the kusala kusala, the kusala kusala in the two periods:  the period of rebirth in the after birth and after the  birth, the existence, the difference Each other, summarized as follows:

4 good in four kinds of good heart	Regeneration period	Period after reincarnation
1. Great kusala in the three great kusala kamma	4 great results in mind with wisdom	8 great fruit fruit + 8 fruitless heartlessness, including 16 mind.
2. Great kusala in the three good-hearted low-level and great good in the second great high-level mind	4 great results are not consistent with wisdom	4 great fruit is not consistent with wisdom + 8 fruitless benefits, including 12 mind
3. Great benevolence in the duality of lower good karma	A thought of kusala cognizes life equanimity	8 good fruitless heart

Thus, the great kusala kamma in the three good kusala cittas (kusala kamma) with the higher and the lower karma results in the rebirth of the afterlife and in the post-rebirth period, Existences, differences are too obvious. This difference shows that " good deeds, after having created great kusala kamma,  have played an important role in the fruitfulness of kusala in the afterlife and after reincarnation. exist".

Indeed, the sensuous contemporary karma in the  third  era  of goodwill (4 sensuous era of good will with the intellect)  lower order  and sensuous contemporary karma in  II's era of goodwill (4 sensuous era of good will not with wisdom)  higher , when the  results  of two types of sexuality great karma that during regeneration afterlife and in the period after regeneration, life exists, the  result of 2 university karma was relatively Are together . So,  

Therefore, therefore, whenever you have created great good karma, even if the  great  good karma in the three good-hearted good  or the  second good-hearted good , we should  arise good heart happy after sex he finished college world karma , during the long day, month, year, the agency would belong karma  era of higher goodwill . Should try to create effort to create karmic conditions to arise, to prevent malice arising. If there is  malice  arise not happy about the great deeds that will make the heart is polluted, the great deeds that become  great kindness lower order , result of great deeds that may fall too low, How unfortunate it is! 

- If the good  education in the second good good heart of low-level ,  the fruit of the  world's lowest good education  in the fruit of good education  .

- If  good kamma in good mental good with intelligence does not need to affect the higher , then certainly fruit is  the highest mind in the mind.

In the Explanatory Note, it states:

"Bodhisattva Setaketu, previous births of the Buddha Gotama, abandon lifetime celestial south in heaven Tusita (exit Da Thien) was reborn last life by  Junior sensuous exceed eight  ( the  sensuous  contemporary  fruits mind first Coexistence with non-affective intelligence ) is responsible for the reincarnation of reincarnation into the core of the Mahāmayādevī which is on the fifth day of the full moon night of June. "

So, we try diligently to create  sensuous contemporary karma by sensuous era of good co-born pleasant feeling with wisdom, without the impact  of the  sensuous era of goodwill higher  to be fruits of  education The good news  is most satisfactory.

The condition of sex education is good - bad karma for the fruit

A) The condition of sex education good for fruit

The good kamma of good kamma has the opportunity for its fruit to meet the four necessary conditions (sampatti), the higher educated karma has the opportunity for its fruit.

The four favorable conditions for good kamma are:

1. Gatisampatti  ( beings in the world ): beings are in the realm of the world (sugatibhūmi) as the human realm, 6 realms of sex education, 16 realms of heaven, four heavenly realms, For good kamma there is opportunity for its fruit, according to each of the sexes of good kamma and each of them.

If sentient beings in the world of evil (duggatibhumi) as hell realm ... is the realm of disadvantage, the sex education good fortune has no chance for its fruit.

2. Kālasampatti  ( favorable period ): They live in the Buddhist era that is still in the world; During the reign of Emperor Kwang Kwang, King of Kings ruled the country; In the time of the development of good deeds, human beings live long lives, which are good times for good kamma to have the opportunity for fruit.

If beings were in the period of completely devastating Buddhism in the world, or a period of no Buddhism; During the turbulent war; During the time of the evil, the prematurely young people ... are disadvantageous times, the sex education good fortune has no chance of fruit.

Upadhisampatti  ( body full of five senses ): beings have bright eyes, hearing ear, nose sensitivity, tongue good taste, healthy body less sick ..., favorable conditions for sex The good kamma has a chance for its fruit.

If beings have blind eyes, deaf ears, nose is sick, tongue is not good, numb body, often sick sick ..., are disadvantageous conditions, good sex education has no chance for Its fruit.

4. Payogasampatti  ( diligence in good deeds ): beings have the diligencein every good way:  diligent in the body of good deeds, diligent in speaking good, diligent in the idea of ​​good ..., Effort is right, the main effort to give good sex education has the opportunity for its fruit.

If beings have the effort in the evil:  Effort in the evil body, diligent in the spoken evil, diligent in the idea of ​​evil ... , are the diligent effort, Have a chance for its fruit.

B) Negative karmic conditions for fruit

Negative kamma has the opportunity for its fruit, because of the four adverse conditions (vipatti), it has the opportunity for its fruit.

The four disadvantages to bad kamma are:

1. Gativipatti  ( realm disadvantage ): Beings in 4 realms evil world (duggatibhumi) as realms  of hell, atula, hungry ghosts, animals  are realms disadvantage, unwholesome (evil) have the Assembly of its fruit, according to each of the world of evil.

If they live in celestial realm, or celestial realm, or celestial realm, then all unwholesome karmas have no opportunity for its fruit, because they do not qualify Good karma (negative karma) for the fruit.

2 - Kālavipatti  ( disadvantageous period ): They lived in the period of Buddhism completely ruined, then people do not know the legal good, evil law; Do not know the shame of guilt; Do not know terrible horror. They live in a time of war chaos, during the period of evil growth, human life is long ... are unfavorable periods, the bad kamma has the opportunity for its fruit.

If they live in the period of longevity as the gods in the celestial realms of celibacy, the doctrines in the heavenly realm, in the heavenless realm, or people living in the time of good fortune The chief, the person with the longevity of an infinite number of billions of years to the year  -a-year  (10 ¹⁴⁰ ) ... is the favorable times, the unwholesome karma has no chance for the fruit of It is, because it does not qualify for bad kamma.

3: Upadhivipatti  ( blind body, five senses ): beings with blind eyes, deaf ear, sick nose, tongue pain, sick body, numbness ... are disadvantageous conditions, bad karma ( Evil kamma) has the opportunity for its fruit, depending on each sense.

If sentient beings are human beings, gods in the realms of sex education, devotees in the realms of the sky are full of sense ... is the favorable conditions, bad karma (negative karma) This is because it is not a condition for karmic retribution.

4-Payogavipatti  ( devotion in evil ): beings have the diligence in all the evil:  Effort in the evil body, diligent in speaking evil, diligent in evil thoughts are the  wrong effort, Unrighteous, evil effort, bad kamma has the opportunity for its fruit.

If beings are diligent in all the good:  Effort in the body of good deeds, diligent in the spoken good, diligent in the idea of ​​good ...  are the right effort, the right effort, Karma has no opportunity for its fruit, since it is not a condition for karmic retribution.

* In short :  Good kamma  and  unwholesome karmas  result in results in the planes as follows:

- Beings  living in  the hell realm , bad karma (bad karmic) have the opportunity for fruit, while sex education good fortune has no chance for fruit. When the result of evil karma in the hell realm is released from the hell realm; If bad kamma has the opportunity to give birth, then rebirth in another realm of evil world; If the good sex education has the opportunity for fruit, then rebirth as human (or divine).

-   We students are  the gods  who live in  heaven, sex education , sex education, only karma great chance for results only, while unwholesome (evil), there is no opportunity for the fruit. When the results of the good education; If the world has good opportunities for the fruit, rebirth in the next life as gods in the world of sex or reincarnation in the afterlife back to human in the human realm. If bad kamma has the opportunity for fruit, then rebirth in the next world of evil (hell, atula, ghost, animal).

- We students are  gods Brahma  live in  heaven gender identity , in  heaven formless world,  there are only good karma chance for results only, while unwholesome (evil) absolutely no chance for too. By the end of the virtue of good karma or the non-virtuous world of kusala kamma, only kusala kamma has the opportunity for the rebirth of the afterlife in the heavenly realm, or the heavenly realm, or the world of kusala ( Human realm, celestial sex only), depending on the results of good karma. Negative kamma has absolutely no chance of bearing fruit.

-   They are born as  human beings  living in  the human world , sometimes  karma  chance for peace result, when the  unwholesome  ( evil ) with opportunity for fruit size, and so on until death. After he dies, if  good kamma  has the opportunity to give birth in the next rebirth, he will be reborn as a human, or reborn as gods in the heavenly realm, or reborn as Brahma. In the heavenly realms, or heavenless realms, completely dependent on the fruit of good karma. If  unwholesome  ( evil ) with opportunity for renewable periods results in the next life, then be reborn in the realm of evil men (hell, atula, peta,

All sentient beings, even small ones, are affected by the fruits of karma, depending on the fruits of karma that one has created.

Buddha taught about karma:

" Kammassako'mhi kammadayado kammayoni kamma-Bandhu kammappatisarano, yam kammam karissami kalyanam And the papakam And, tassa dayado bhavissami ".

( We have karma as our own, we are the ones who inherit the fruits of karma, karma is human, karma is kin, karma is karma. Bad kamma, I will be the beneficiary of good karma or the fruit of bad kamma.

Recognize the karma and fruit of karma in the human realm

All sentient beings in the three precepts of the four species, in the cycle of samsara, from the beginning to the present, go through countless lives. Each sentient being in general, each one in particular, has created and accumulated countless negative karma and countless good karma.

In this present life, we are born human beings, that is certainly the  fruit of the good kamma we have created in past lives; But each one of us is not the same in  xinxing , it is also certain that each of us has created a  great  varietyof good deeds, so the fruits of good karma are different.

In the cycle of samsara, from the beginning to the present life, through innumerable lives, each of us has certainly created and accumulated countless good karma and countless evil karmas.

When  good karma  has the opportunity to bear fruit in  the reincarnation of the next life  in the world of good: the  human realm,  or  celestial realm, or  celestial realm,  or  heavenless realms , depending on the fruit of each good. Hey. And when  good  karma  has the opportunity to bear fruit in  the aftermath of rebirth, existence , enjoy all the fruits of our good kamma.

When  bad kamma  has the opportunity to bear fruit in  the afterlife  in the four realms of the world of evil:  the hell realm , or  the atula , or the  hungry , or the  animal , according to the fruit of evil kamma. And when  negative karma  has the opportunity to bear fruit in  the post-rebirth period, existence , suffering all of the consequences of our karma.

Volitional mental states  is  now :  volition concomitants  co born with  12 unwholesome interest  ( 12 malice ) called  12 karma . Volition concomitants co born with  21 kindness  called  21 karma .

Thus,  12 negative karma  and  21 kusala kamma  belong to the  name that is  mental . If the person who created  evil yet  or  karma yet  finished, then evil  kammas  or  improve now  that  are stored, are accumulated in the mind of the employer from one life to another, from one life to another, To be kept intact never to be lost, lost, reduced at all.

If the  evil kamma  has the opportunity to bear fruit of it, the owner must suffer the consequences of this karma in one form or another, depending on the fruitfulness of that kamma.

For example: Mahāmoggallāna - Supreme Master of Supreme Master Ching Hai in terms of divine power in the Buddha's Discipleship, where the heathen hire hired bandits to beat him to crush the broken bone; They thought he was dead, removed his body from the dust, and left, using miracles to return to the Buddha, to allow Nibbana to pass away.

Mahāmoggallāna Mahāmoggallāna was beaten to death by the bandits, which was the  result of karma that in the past lives he had beaten his blind parents to death and left his body in the forest.

In his present life, even though he is the holy Arahant and also the Supreme Supreme Master in spirituality, he still can not avoid the consequences of the karma of killing his blind parents, which he has created in money. That ancient life (in the commentary Dhammapadaṭṭhakathā).

Our Gotama Buddha, he is still subject to the twelve fruits of the karmic effects he created in past lives, when he was the Bodhisattva (in the Apadāna).

Thus, the  negative karma and fruit of karma is righteous , not biased by anyone. If bad kamma has the opportunity to give the fruit, then the Buddha, the holy Arahans are inevitable, let alone each one of us.

If  good kamma  has the opportunity to bear fruit, then the owner receives the fruit of good kamma in one form or another, depending on the fruitfulness of that good kamma.

For example: The past lives of Gotama Buddha is the Bodhisattva, who has vowed in his mind to wish to become a Buddha of Buddha Siddhartha for the sake of sentient beings, then he has created the three- La la through 7 a-rainy season. By the time of the Bodhisattva's Gotama Buddha's vows, he made a vow in words so that all sentient beings would know his wish to become the Buddha of Buddha's Equanimity. A-rise-period. By the time of the Bodhisattva Bodhisatta  Sumedha  (previous life of Gotama Buddha) was determined by the Buddha Dīpaṅkara determine the remaining 4 astronomical time and 100 thousand more earth life again He will become Buddha The title of Gotama Gotama.

The Bodhisattva Sumedha is extremely happy to continue to create 30 dharma dharmas for the full round, during the 4 continents and 100 thousand earthly lives.

In the last Bodhisattva's birth, she was reincarnated in the palace of Empress Dowager Mahāmayādevī of Suddhodana, when the Bodhisattva of birth was named Prince Siddhattha. Prince Siddhattha has 32 good generals and 80 good ministers who are the fruit of the good karma of the dharma that Bodhisatta Siddhattha (previous Buddha Gotama) Have been created in previous past lives.

At the age of 29, the Bodhisattva Siddhattha, 35 years old, Bodhisattva Siddhattha practice meditation leading to realization of the Four Noble Truths, attain the four Noble Paths, Four Fruits and Nirvana, all sorrows, all craving, especially anti-rupture was all the money shield disabilities, become saints Arahan first all across the world beings, and become  Buddha Enlightenment title  Gotama the Buddha  on Late lunar April lunar night.

The Bodhisattva Siddhattha became the Gotama Gotama, the fruit of the good deeds of His complete and complete Dharma.

The disciples of the Buddha's Disciples of the Buddha from the Sangha, the Most Holy One, the Noble One, the Arahant, are also the fruit of the 10 virtuous deeds of the holy dharma. Thanh Van.

Mr. richness Anathapiṇḍika, grandmother visakha mahā upāsikā, etc., is also the fruit of good deeds of generosity they have created in past lives.

Right view of our karma

The disciple of the Buddha is the Buddha is a good level of  knowledge of kammassakatam sammādiṭṭhi (right kammassakatam sammādiṭṭhi ) should have proper knowledge and righteousness:

When enjoying the happy happiness ,  having good things in life, there should be right awareness  that:  This is the good result of the good kamma that we have created.

Suffering suffering ,  experiencing the unhappiness in life, should have the right perceptioninformed that:  It is the result of bad karma that you have created.

* Aware of the karmic cause and effect of karma:

If we are enjoying riches, high privileges, etc., good things in life, then we have faith in karmas and karmas of our karma, so we can not waste in all good Dhamma, trying to diligently make all good karma to support my life more noble.

If we are experiencing unhappiness in life, we also have faith in the kamma and fruit of our kamma, so we do not complain ourselves, do not blame anyone; We can not go wrong in all good things, but resolved to stay away from all negative karma, trying to diligently create all good karma to help us get rid of suffering.

* Germany's justice of karma and the fruit of karma:

If our good karma has the opportunity for the good, the bliss, then we enjoy the fruits of our good karma; And if the evil of karma has the opportunity for bad results, suffering, I also patiently bear the fruit of my evil karma; With pure goodness, do not blame yourself, nor blame anyone. It is because  of the right view of your karma .

The discipline of the Buddha's disciple is the one who has good faith in the Buddha, the Dharma, the monk, the karmic retribution and the fruit of his kamma, self-mastery within his mind, Coordinated by external objects, good intentions in the active control of body, speech, practice in accordance with the French. Thus, we live in peace in this life.

The suffering of bad kamma - the bliss of good karma

The Bodhisattva  Nemirājā  is a previous birth of Gotama Buddha in the Jātaka, summarized as follows:

The Bodhisattva  Nemirājā  reigned over Vedanta in Mithila.

The Sakka king of the Three Senses of the Three Senses commanded the male Mātali struck the horse carriage of 1,000 horses from the Three Senses of the Three Heavenly Realms to invite the Bodhisattva Nemirājā  to the Three Senses of the Three Heavenly Kings to the Sakka King All the gods in the Three Senses of the Three Heavenly Realms are seen by the Bodhisattva Nemirājā.

The male Mātali obeyed the orders of the Sakka king, fighting the chariot of 1,000 horses, which he said to the Bodhisattva Nemirājā  :

Your Majesty, I invite you to come to the carriage of King Sakka. The Sakka king and all the gods in the Three Senses of the Three Heavenly Realms want to meet your Majesty at the Suddhammasabhā Hall.

The Bodhisattva Nemirājā was  on his carriage, and the Mātālita said:

- Your Majesty, my god, hit this carriage, ask you to go down the road in two ways :

- One way, you can see sentient beings who have created negative karma, now they are suffering the consequences of bad karma.

- A path, you can see sentient beings have created good karma, now they are enjoying the good results of good karma.

The Bodhisattva Nemirājā teaches that:

"Mātali, let me take you to see both of them!"

- Your Majesty, I will hit the car to lead you down the road before you?

"Mātali, take my car and follow the path of the beings who created karma first, so that I can see the fruit of karma.

* The path of sentient beings creates negative karma

Obey the command of King Bodhisattva Nemiraja, cherub male Matali coachman put King Bodhisattva Nemiraja go to the river  Vetarani  ( river difficult beyond ), river spicy, water boiling evaporation up suspected untouched.

Seeing the suffering beings in the river Vetaraṇī, the Bodhisattva Nemirājā felt terrified to ask the male Mātī:

- Mātali, these beings have ever created negative karma in past lives, but this present life must suffer suffering in the river VetaraС "this like?

The male Mātālī to the Bodhisattva Nemirājā said:

- When you live in the human realm, those who  have the power, the power to oppress, oppress, torment the good people,  have created that  bad karma ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm of the river Vetaraṇī, suffering the consequences of that karma. Your Majesty!

Seeing the yellow dogs, the spotted dog, the crows, the kites, the vultures ... the ferocious muttering, the carnivorous slaughter of those hell beings, the dreaded Nemirājā Bodhisattva King Asked the male god Mātali that:

- Mātali, these beings have created evil karma in past lives, but this present life must suffer suffering yellow dogs, spotted dogs, crows, kites, vultures ... Ferocious bite each other to eat, eat such meat?

- Your Majesty, when living in the human realm, who has the  stinginess of his wealth, often cursed, reproached Samon, Brahmin has virtue , made  bad karma ; After they died, the karmic retribution gave birth to the sentient beings in the hell realm, suffering from the karmic retribution, the yellow dogs, the spotted dogs, the crows, the kites, the vultures ... ferocious mutilated each other, eat meat like that. Your Majesty!

Seeing the hell beings with black bodies, walking on hot plates, beaten by the god of hell with hot iron, the scandalous Nemirājā Bodhisattva King asked the male Mātī:

- Mātali, these beings have created evil karma in past lives, but this present life must suffer the pain of a black body, to walk on the hot iron plate, beat God hell with Hot iron tree  so?

- Your Majesty, when living in the human realm, those who often  curse, scold the virtuous people, have good deeds , made  bad karma ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, the suffering of the karmic retribution, the burning body, the fire on the hot plate, the god of hell Beaten by  such hot iron . Your Majesty!

Seeing the burning hell beings, moaning in the fire pit, the scandalous Nemirājā Bodhisattva King asked the male Mātī:

- What have these sentient beings ever done evil in past lives, this present life must suffer the burning burning, crying in the pit of fire like that?

- Your Majesty, when living in the human realm, those who  fabricate lies to deceive wealth and property of others , have created such  negative karma; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, the suffering of that karma, the burning of the burning, the groaning in the fire pit. Your Majesty!

Seeing the hell beings in the boiling pot, the burning fire; The beings in the boiling pot boil up, kneeling down, Bodhisattva Nemirājā scared the monk asked the male Mātī that:

- Mātali, these creatures have created evil karma in past lives, but this present life must suffer pain in the hell boiling, boiling down like that?

- Your Majesty, when living in the human realm, those who  often curse, swear the level of Samon, Brahmin has virtue , created  bad karma ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realms, the suffering of the karmic retribution, the kneading and descending into the hell of the same pot. Your Majesty!

Seeing the god of hell tying the hell's hell with the iron wire, and beheading to the pan, the Bodhisattva Nemirājā was appalled and asked the male Mātī:

- These mātali, who have created evil karma in past lives, that this present life must suffer the neck pillars, and beheaded to throw oil pan like this?

- Your Majesty, when living in the human realm, who  do hunting wild animals, hunting birds ..., and kill meat to feed the network , made the  bad karma ; After these people die, the karmic retribution causes the rebirth to take place in the hell realm, the suffering of the karmic retribution, the god of hell tied with the iron wire, and beheading to the oil pan. So boiling. Your Majesty!

Seeing the river deep in water, the wharf, the thirsty beasts burning hot, thirsty go down the river to find water, where the hell beings go, the water disappears. In the sand of the hotel, rice noodles, the Bodhisattva Nemirājā King scared asked the male Mātali:

- Mātali, these beings have created evil karma in past lives, but this present life must suffer the water thirst, go down the river to find drinking water, the water disappears into sand, so?

- Majesty, while living in the human world, those who  trade fraud, bringing sand and property of grain mixed with rice to make to sell to others, have created  evil that now ; After these people die, the karmic retribution causes the rebirths to be born in the hell realm, suffer the burning, thirsty, go down the river to find the drinking water, the water disappears into sand, so. Your Majesty!

Seeing the god of hell using the spear, the sword piercing the bodies of hell beings, hell beings suffering, writhing, the Nemirājā Bodhisattva King scared to ask the male Mātī:

- Mātali, these beings have created evil karma in past lives, but this present life must suffer suffering from the god of hell using spears, sword stabbing body, suffering, lying mooch moan  So tight ?

- Your Majesty, when living in the human realm, the people who  steal the wealth, property, cattle ... of others to feed the network , made the  negative karma ; After these people die, the karma of theft results in the rebirth of sentient beings in the hell realm, the suffering of the god of hell using spears, the sword stabbing the body, suffering, writhing Clamping  so. Your Majesty!

Seeing some sentient beings hanged by the God of Hell; Some beings were cut into hell by the body of God ..., the scandalous Nemirājā Bodhisattva King asked the male Mātī:

- Mātali, these beings have made a negative karma in past lives, but this present life must suffer the pain of the hell hanging from the hell, the god hell cut the body into many sections ... , so?

- Majesty, while living in the human world, those who worked as  killing kill chickens, kill ducks, kill pigs, slaughter cows, buffalo ... to butcher kill the network culture , have created  evil that now ; After these people die, the karmic retribution causes the rebirths to be sentient beings in the hell realm, suffering the pain of hell hanging by the god of hell, the god of hell cut the body into many sections ... , so. Your Majesty!

See the pond full of dirty water and urine, stinky unpleasant smell, hungry sentient beings to eat, drink dirty urine, stinky, Bodhisattva Nemirājā scared the monk asked heaven Male Mātali that:

- Mātali, these beings have made a negative karma in past lives, but this present life must suffer hunger to eat, dirty, dirty urine?

- Your Majesty, when living in the human realm, those who often  torment others, cause other sentient beings,  have created such  negative karma ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, suffers from hunger and thirst for food, drinking dirty urine, stinking like that. Your Majesty!

See the pond filled with blood and pus, nasty stink, hell beings burned, thirsty to drink that filthy, foul smell, Nemirājā Bodhisattva King scared to ask the male celestial Mātali says:

- Mātali, these beings have made a negative karma in past lives, but this present life must suffer the burning, hungry, drinking bloody, so stinking blood?

- When you live in the human realm, those who  kill your father, kill your mother, kill the holy Arahant,  have created the  cruel karmic retribution ; After these people die, surely evil karmas of reincarnation only give birth to beings in the hell realms Aviem burned, hungry to drink so foul, so foul blood. Your Majesty!

Seeing the god of hell using the hooks of tongues of hell beings; Use iron hooks, meat, skinned and lay rolling; Sentient beings hell crying, moaning like a fish on the shore, the Bodhisattva Nemirājā scared the monk asked the male Mātī that:

- Mātali, these beings have created evil karma in past lives, but this present life must suffer suffering from the god of hell using tongue hooks, using iron hooks, skinned and lay rolling. Snake. Are the hell beings crying, moaning like that?

- Your Majesty, when living in the human realm, those who  have the power to trade things are fraudulent, concealing their deceitfulness with sweet words, like fishermen hook small bait to the tongue. The trick to feeding a fish to swallow up a hooked hook  has created an  evil deception ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, the god of hell uses the hook to hook the tongue, iron the meat, peel the skin and lay it down. The hell embers cry, moaning like that. Your Majesty!

Seeing the beings of hell women whose bodies were cracked with blood, the flies around them were disgusting; Some other hell women are buried to the waist, there are four volcanic eruptions from the four directions to crush the hell women, the Bodhisattva Nemirājā scared to ask the male god Mātali that :

- Mātali, these beings have created evil karma in past lives, but this present life must suffer suffering with a broken body of blood pus, flies around it abominable; Some other hell women buried to the waist, there are four volcanic eruptions from four directions to crush so?

- Your Majesty, when living in the human realm, women who  commit adultery with another man  (not her husband); Or  women who do prostitution, undermine the happiness of another's family,  have created  adultery ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, the suffering of a broken body filled with blood and puffs, the flies around them abominable; Some other hell women are buried to the waist, there are four volcanic eruptions from the four directions so crushed. Your Majesty!

Seeing the God of hell holding up the hell beings' feet up high, head down, and throwing them into the fire pit, the dreaded Nemirājā Bodhisattva King asked the male Mātī:

- Mātali, these sentient beings have created evil karma in past lives, but this present life must suffer the suffering of the god of hell with their feet up high, head down, and then thrown into the cellar Such a fire?

- When you live in the human realm, men who  seduced another man's wife cheated and committing adultery with another's wife  have  committed adultery ; After these people die, the karmic retribution gives birth to the sentient beings in the hell realm, the god of hell grabs his feet up high, head down, and then thrown into hell fire pit. Your Majesty!

Seeing sentient beings in the great and small hell realms, those hell beings suffering a great deal of torment, the Bodhisattva Nemirājā was terrified and asked the male Mātī that, :

- These mātali, who have created evil karma in past lives, but this present life must suffer suffering is extremely painful, can not describe so?

- Majesty, while living in the human world, those who do  not know the shame of sin, do not know the frightful sin,  was  transgression, breaking the world,  has created  negative karma are different,  there is  evil heavy industry or other light together;  Therefore, after they die, if there is severe karmic retribution, the fruit will be reborn in the great hell realm, bear much suffering and long time; Or if there is a slight negative karma, give birth in a small hell realm, suffer little pain and not long. Your Majesty!

The path of gods has created karma

Your Majesty, I take you down the path to the Three Realms Three Heaven, so that you see the gods are enjoying the peace of good karma.

Seeing a mansion with five vertices created by virtue is magnificent. A beautiful goddess is more energetic, dressed up precious jewelry sitting in the castle, there are many beautiful heavenly servants, the Bodhisattva Nemirājā king felt happy to ask the male Mātī that :

- This mātali, how this goddess has made good karma in past lives, but in this present life, she is the goddess enjoy peace in the heavenly world has five beautiful castle. Magnificent, there are many celestial servants like this?

- Your Majesty, she was named Biranī, her previous life when living in the human realm is a woman approaching the Three Jewels, faith in the Three Jewels, there are five worldly  clean;  Is the daughter of the maid in the house of Brahmin. One day, seeing the bhikkhu standing in front of the alms gate, the saint approached the bhikkhu to enter the home,  revered the bhikkhu to the bhikkhu , with great bliss,  Good deed of generosity.  After the deceased woman died, the good deed of generosity gave birth to heavenly mother in the magnificent five-peak castle was born by good kamma, her heavenly daughter enjoyed all the fruits of good karma. I am so. Your Majesty!

See the castle has seven magnificent peaks, bright as the sun (generated by good karma). In that castle, a male gentleman with a lot of impotence, dressed up with precious things sitting, with many beautiful celestial beings singing, dancing, down to the south, the Bodhisattva Nemirājā felt Happy to ask the male Mātali:

- This mātali, how this man has made good karma in past lives, in this present life, the man in the heavenly enjoy peace in the heavenly world has a castle of seven gorgeous Magnificent, male heavyweight is more powerful, has a lot of beautiful celestial beings singing, dancing, downplaying all day and night like that?

- Your Majesty, the soothsayer named Soṇadinna, a former monk living in the human realm, is a  man approaching refuge the Three Jewels, having faith in the Three Jewels, having the five precepts;  Is  the protagonist who builds seven cups offering to the monks and nuns daily, and supplies daily necessities to the monks and nuns  such as food, clothing, medicines and so on. Near the age of  life uposathasīla mantra in the days of the world, etc., has created  many good karma.  Therefore, after the death of the men near him, that good karmic retribution for the heavenly male in the heaven of sex has a castle of seven magnificent magnificence, the male nature has a lot of power, enjoy everything Peace in the heaven of sex there is a beautiful singing celestial beauty, Dancing, serving all day and night. Your Majesty!

Seeing the beautiful, magnificent castle (which was born of good karma), crowded with many heavenly women in precious jewelery, singing and dancing with joy and light. Emanating from the jade wall, full of delicious dishes strange things ..., the Bodhisattva Nemirājā king felt happy to ask the male Mātī that:

- This mātali, the past lives of these goddesses have created good karma how, in this present life, they enjoy the bliss in this celestial world so?

When you live in the human realm, they are  the women who have taken refuge in the Triple Gem, have faith in the Three Jewels, have the five precepts, happy in the blessing Experienced, uposathasīla life in the month of gender, is not easy to slip in all the good,  made  all good karma.  So after the death of the woman she died, the good karmic fruit is reborn as the beautiful goddess, beautiful castle, magnificent magnificent enjoy the peace in the heavens world so. Your Majesty!

Seeing the castle is very beautiful, with the light radiating from the wall at the scene of the spectacular (generated by good karma). The male gods are sitting in the castle enjoying the music of heaven, watching the beautiful goddess singing, dancing, enjoying all the peace in the heaven of sex, the Bodhisattva Nemirājā felt happy He asked the male Mātī that:

- This mātali, the previous life of this man has made good karma how, in this present life, enjoy the bliss in the heaven of this sex is so?

When he lived in the human realm,  the men approached the Three Jewels, had faith in the Three Jewels, had the five precepts,  was  not able to pass on the good France, have built accommodation and then offering to the monks, the well digging wells, bridge over the river for people to travel conveniently. Every day, the men near the household equipment  items such as food, clothing, medicine ...  to the Venerable monk.  Especially close-  ups of men in the uposathasīla sense of the month of the world, etc.  not in all good karma. So after his death, the karmic retrieves the fruit of rebirth as the male in the beautiful castle, enjoying all the peace in that heavenly world.

In the middle of the two rivers there are two bridges spanning the river, with two beautiful rivers of water. In that castle, a beautiful celestial male with many beautiful celestial servants, the celestial being is enjoying the music of heaven, watching beautiful celestial maids singing, dancing, enjoying peace In the heavenly realm, the Bodhisattva Nemirājā felt so happy to ask the male Mātī that:

- This mātali, the previous birth of the man who has made good karma how, in this present life, enjoy the bliss in the heaven of sex like that?

- Majesty, past lives deva men that live in the human world, as  people reach the south in the land of Mithila was refuge, have faith in the Three Jewels, has five world clean and complete,  the  pilot The owner builds a pagoda and then offers it to the great monks, digging wells, especially digging two long lakes in front and behind the pagoda, making two bridges through the pagoda. Every day,  the men near the household equipment items such as food, clothing, medicine ...  to the Venerable monk.  Especially close-  ups of men in the uposathasīla sense of the month of the world, etc. not in all good karma. Therefore, after the death of a close associate of the male, that good karma gives birth to the celestial body in the heaven of sex, Enjoy all the peace in the heaven of sex as such. Your Majesty!

See magnificent gold castle, bright yellow as sunrise (generated by good karma). A male gentleman with a lot of power, a large number of beautiful celestial maids, dancing, singing and dancing ... enjoy the bliss in that heavenly realm, the Bodhisattva Nemirājā felt happy to ask. Male Mātī that:

- This mātali, the previous birth of the man who has made good karma how, in this present life, enjoy the bliss in the heaven of sex like that?

- His wife, who lived in the human realm, was a  man approaching the Three Jewels, having faith in the Three Jewels, having pure and complete five precepts, having heard The Dharma that the Buddha blessed sentient beings,  his men approached  practice meditation leading to the realization of the Four Noble Truths, attained the Noble Truth - Enter the Consciousness and Nirvana become the Most Entered , Have unwavering firm faith.  After the level of Emptiness Enter the dead,  good karma  rebirth brings the gods in the castle in magnificent gold, enjoy all the peace in the heaven of sex that way. Your Majesty!

- Your Majesty, you have seen the beings in the hell realms, they bear the sufferings of the karmic deeds they have created in past lives. And you have seen the gods in the celestial realms, they enjoy the bliss of good karma they have created in past lives.

- Your Majesty, I beg your majesty inviting the Emperor to go to the castle of King Sakka heaven of the Three Sides. The Sakka king and the gods are waiting to receive His Majesty the King at the Suddhammasabhā Hall to meet His Majesty.

The Bodhisattva Nemirājā, on the other side of the world, has 1,000 dragons. The Bodhisattva King sees the mountain and asks the male Mātī:

"Mātali, what is that mountain range called?

Each of these is called Suddassana Mountain, Karavika Mountain, Vinataka Mountain, Isindhara Mountain, Yugandhara Mountain, Nemindara Mountain and Islethara Mountain. Mount Assakaṇṇa. Seven large high mountains in the middle of the ocean Sidantara is the heaven of the Four Heavenly Kings.

Seeing the door carved beautiful images, strange faces like the King Inda sky and the gods serving in the context of spectacular mountain forests spectacular, wonderful King Nemirājā Bodhisattva Feeling happy, he asked the male Mātī that:

"Mali, what's the name of the door?"

- Your Majesty, that door is called Cittakūṭa (entrance of the King), this door is the main door to the palace of King Sakka. The Sakka King's Palace is located on the majestic Mount Sineru.

- Your Majesty, I invite you to come to this flat realm.

The Bodhisattva Nemirājā, on the other side of the world, has 1,000 (one thousand) precious horses drawn to the Great Hall of the Three Senses. Seeing the magnificent magnificent great hall, the sapphire crystal emitting blue light into the sky, the Bodhisatta King felt joyfully asked the male Mātī that:

- What is this wonderful, beautiful hall called Mātali?

- Your Majesty, that magnificent beautiful hall called Suddhammasabhā has a crystal-clear turquoise gem radiating from the glowing blue light, the pillar-shaped gemstones are born of charity. industry. This hall is a gathering place of all the three heavenly realms, presided over by Sakka Sakka, who often discusses the benefits, the evolution, the peace of the gods and humanity.

- Your Majesty, I ask your Majesty to take this path to the Suddhammasabhā Hall. The king Sakka heaven with all the gods waiting to welcome you, your presence.

Seeing the King of Bodhisattva Nemirājā entering the Suddhamma Hall, King Sakka and all the gods are welcomed to meet the King Bodhisattva Nemirājā.

The Sakka king and all the gods are extremely happy to praise the King Bodhisattva Nemirājā praise:

- Bodhisattva Nemirājā longevity king!

The Sakka King invited the Bodhisattva Nemirājā king to the Suddhamma Hall to invite the Bodhisattva Nemirājā on the throne, the Sakka King sitting next to him, very cordial and respectful, Slap Nemirājā that:

- Your Majesty, you go to this realm heaven is extremely rare, sovereign with all the gods in this heaven is very good to meet your Majesty. The Crown Princess occasionally enjoy peace in the Three Senses of the Three Triangles.

The Bodhisattva Nemirājā said,

Prince Sakka, the king, does not delight in enjoying the good results of good karma, because that happiness is like that of another. So, the royal should be self-made all good karma, and then will enjoy the peace of good kamma that he himself created.

The male Mātī went to see the gods, where the hell beings suffered the consequences of the evil karma they had created in past lives. And the male Mātī went to see the great magnificent castles of the gods arising from the benevolence of each celestial or celestial being, which they created in the past lives.

When the human realm, the Crown will try to diligently make all good karma such as giving, preserving the world to be clean and full, meditation, creating dharma ... etc .. Because, only There is a new good karma for peace.

The Bodhisattva Nemirājā, who lives in the capital of Mithilā, reigns over Vedanta, the people of all people living prosperously.

One day, seeing on the head  of the hair of the silver  Buddha King Bodhisattva Nemirājā council and then told the mandarins and the people of Vedanta:

- Hair on the head has  silver hair  already, young age is over, the elders have shown. Right now, I should go to the monastery, give up the throne left for you.

The Bodhisattva King Nemirājā made a pilgrimage, went to the jungle to become a Taoist, kept pure and complete precepts, practiced noble dharma until the end of life.

* Shinto priest Saṅkicca

In the tomb of the Sakyamuni Buddha, the previous life of Gotama Buddha, quoting a passage on the suffering of karmic retribution, is summarized as follows:

King Brahmadata is sitting in the city. One day, King Brahmadata came to pay homage to the Taoist Sakyamuni, asked the Taoist Sakkica about the  negative karma  and the  consequences of evil karma  . And how  good  and good karma and  good karma  ?

Saakitsa teaches Brahma-data on  evil deeds of adultery  and the  effects of adultery  as follows:

- Sir, the women who have already married, secretly sex relations, adultery with other men,  committing the sex of prostitution . And men who have already married, stealthily sex with other women,  commits sexual misconduct . After these people die, the  evil deed of adultery  reincarnates as sentient beings in the hell realm. Every day and night, the hell beings are burned, pierced by iron spines into their bodies, pierced by hell with the spear of hell, pierced from the body pierced by the spear, Through this side; God of hell holds up his legs, heads down, and throws those hell beings into the hell of boiling, boiling in high heat. Those hell beings dive and knead down like a grain of rice in a pan of boiling liquid porridge. For long periods of time, the hell beings have suffered from the evil deeds they have created.

Grandma, mothers who  abort their children  after the death of the mother, the  karmic karmas  kill children  for rebirths that sent forth beings in the hell realm  sharp knife pierced  body For the hell of them all day long and for a long time until they break out of sharp knife hell  , then the god of hell throws those hell beings to the river of Vetaraṇī the water is spicy and hot. ; Both sides of the river are full of long pointed iron spines pointing straight into the river, these hell beings are hard to escape, suffering the consequences of  killing kills the abortion of killing his child  for a long time.

- In this life, the good of the kusala and the fruit of karma, believe that: "Sufficiency for the fruit of suffering, good karma for peace results" or in other words: "All suffering results from bad kamma, every Peace fruit is born from charity. " Therefore, the good is a pure and full of precepts, away from all negative karma, trying to diligently work all good karma to make his life more and more noble.

3. Rupāvacarakusalakamma: Lust of good karma

Section  10 modern sexuality karma  and  result of modern sexuality 10 karma  explained finished, next explain  gender identity karma  and  result of good karma gender identity .

In this book, the only explanation and karmic result of kamma, therefore, this good karmic realm does not present the method of practicing meditation in order to generate good jhāna, Explain the virtue of good karma and the fruit of good kusala.

Method of meditation practice to generate organic jhānas excellence will present, explained in chapter 9 Buddhist Foundation vol 7 " Kamma ".

There are two types of practice :  meditation practice and meditation .

Lust of good karma

Lust of good kamma is  cetanācetasika mental compassion  ( cetanācetasika ) with  five virtues , so  good morality karma  has five types.

The five qualities of good kamma do not arise in the  body  and  the other , but only in the  mind-door  of  good kamma  .

The five virtues of goodness are the  five modes of meditation  arising from the place of meditation.

The meditation practice has 40 headings:

- 10 kasiṇa circle items.

- 10 asubha (unclean posture).

-10 anussi items.

- 4 titles of immeasurable mind (appamaññā).

- 1 item considered the real worth (āhāre paṭikkūlasaññā).

- 1 element of the four (catudhavatavatthana).

- 4 headings (āruppa).

In these 40 meditations, each item is crude or subtle, leading to different attainments of  the form of meditation  , classified in the following meditations:

* 10 items leading to access (upacārasamādhi):

1. The concept of Enlightenment Buddha.

2. The concept of grace.

3. The concept of virtue.

4. Purpose of your gender.

5. The concept of your generosity.

6. Section 5 concept of the gods within.

7. The concept of death.

8. Section of the state of peaceful state of Nirvana.

9. The item considered the worthy food.

10. Section analyzing the four elements:  earth, water, fire, wind .

10. Heading this meditation of  Chan means measures  ( Para-matthadhamma ) extremely subtle, deep, wide meaning immense immense, so  the heart  can not dwell firmly a certain place to be. Therefore, these 10 meditation items are only capable of leading to  concentration  , can not lead to  concentration . Therefore, there is still  good kamma  of  kusala kusala .

* 11 meditational topics leading to the attainment of the first great meditation:

Top 10 dead bodies.

1 item 32 concept in the body.

These 11 meditations are crude, so they are only capable of leading to the attainment of the  highest form of meditation  .

* 3 immeasurable subjects lead to the attainment of 4 great meditation:

The topic of mind spreading love to sentient beings, lovely.

The topic of meditating on compassion for sentient beings, looking forward to saving suffering.

The object of meditation is to enjoy sentient beings enjoying happiness and peace.

These 3 items of meditation are capable of attaining attainment from the  first jhāna  to the  fourth jhāna,  but can not lead to the attainment of the five jhāna qualities, Peanuts are one of the branches of meditation.

* The topic of mind dispensation  leading to the attainment of five powerful qualities:

Meditators had practiced  all  items concept spread kindness , or  headings concept spread compassion , or recommended  item anniversary sprayed sympathetic joy  attained from  First meditation organic colors  to  To Charity organic color  finish, and then want to attain fifth Meditations, practitioners need to change to practicing  the concept of mindfulness dispersion  to attain the  five-pointed throne .

In particular,  the concept of mindfulness dispersion is  only capable of leading to the attainment of the five jhāna  qualities , so at the beginning the practitioner can not practice  the  concept of mindlessness  .

* 11 meditational topics leading to the attainment of 5 great meditation:

- 10 rounds of kasiṇa circle.

-  1 item of mind breathing - breath out.

These 11 items of meditation are likely to lead to attainment from the  first jhāna  to the  fifth jhāna . Therefore, meditators who practice meditation using one of these eleven meditation items are capable of attaining attainment from the  first jhāna  to the  fifth jhāna without changing to the meditation subject. other. Particularly, when the practitioners practice meditation, they use one of the ten kasiṇa rounds leading to attainment from the  first jhāna  to the  fifth jhāna  . The practitioner wants to change to another kasiṇa circle item, 

The nature of the five good qualities

- The five qualities of good kamma  in these  five modes of meditation  can only arise for  the three types of persons :  non-attachment, no-court,  no delusion  ( tihetukapuggala ) only; can not arise for Grade  person's II :  Infinite involved  and  adosa  no  delusion  ( dvihetukapuggala ).

- These five qualities of meditation  can only arise in the 22 realms of the human realm, the six realms of the celestial world, and the heavenly realm of the heavenly realm, there is no heavenly realm of the heavenly ideal, Mind, only the body only.

- These five virtues of karmic  rebirth (biochemistry) in the  realms of the heavenly realm , there is no heaven realms paradise, because of rebirth in the heaven realms of this Heavenly Realms by material group Jīvitanavakakalāpa is responsible for  rebirth  ( patisandikka ),  duty bhavanga  ( bhavanga ), and is  responsible for transformation ( death ) ( cutikicca ).

5 good meditation

Meditators who practice meditation using a meditative subject that can lead to attainment in a sequence from the  first jhana  to the  fifth jhana is  as follows:

At first, the meditator practiced meditation with that meditation subject, concentrating the arising of  five meditations  (jhānaṅga) capable of extinguishing by suppressing the domination (vikkhambhanapāhāna) are  five legal obstacles  ( nivaraṇa ) such as Grab grass, making grass unstable.

5 meditation (jhānaṅga)

1. Vitakka : Focusing on a single object of meditation as the object.

2. Vicāra : Observe in the subject of meditation.

3. Pīti : Hy is generated by observing the place where the object of meditation is.

Sukha : Happiness is born of a happy heart in that meditation subject.

Ekaggatā : One- pointedness , strong concentration is born of peace in the subject of meditation.

5 obstacles (nivaraṇa)

1. Kāmacchanda nivaraṇa : Lust in the five facets : lust  , bar, incense, contact  is the dhamma of meditation.

2.Byāpada nivaraṇa : Anger is the obstacle of meditation.

3.Thīnamiddha nivaraṇa : Bored - sleepy is the obstacle of meditation.

4. Uddhaccakukkucca nivaraṇa : Mindfulness - remorse is the dhamma of meditation.

5. Viccikicchā nivaraṇa : Doubt is the dhamma of meditation.

5 meditation suppressed, taming 5 obstacles how?

Each meditation has each state, each of its own; And every obstacle law also has each state, each individual characteristics. Therefore, each meditation has the special ability to suppress, manage every obstacle of meditation as follows:

1.Vitakka : Focus on a meditation subject should kill a  dreadful obesity - sleepy. ( Thīna-middha nivaraṇa )

2. Vicāra : Observation in the meditation subject should kill a cynicalobstacle  . ( Viccikicchā nivaraṇa )

3. Pīti : joy in the subject of meditation should kill a law of  anger . ( Byāpāda nivaraṇa )

Sukha : Happiness in the subject of meditation should kill a dreadful obstacle of  mind - regret. ( Uddhacca-kukkucca nivaraṇa )

Ekaggatā : One mind in the subject of meditation should kill one obstacle  greed. ( Kāmacchanda nivaraṇa )

Meditation has 5 levels of meditation

Meditators who practice meditation are manda-puggala practitioners with  middle-  level wisdom, capable of destroying one meditation to attain each level of meditation. Consequently, there are five stages of meditation:

1. The meditator practicing meditation with a single object, concentrating arise full of five meditation simultaneously by killing by suppressing, mastering the five dharmas, the meditator attained the  highest meditation Identity .

* First meditation organic colors  have  5 chi meditation  is  centripetal, observations, joy, peace  , and  least we m.

2- After the first meditation has attained maturity, the meditator continues to practice meditation, seeing clearly that  the mind is still vitakka  ( raw vitakka ), should be destroyed, then continue to practice meditation with items that meditation, concentration arises can kill by suppressing, tame chi meditation  radial  simultaneously attained  II organic color meditation .

The second is good meditation  and  four meditation  is  observing, joy, peace and  one- pointed  mind .

3 - After attaining the second deep meditation, he continues to practice meditation, see clearly see the observation meditation   ( vicāra ) is rough, should be eliminated, then continue to practice meditation with The meditated item, centered arising, is capable of extinguishing by repressing, controlling the meditation  of observing  and attaining the  third jhana .

Third, there  are  three types of meditation  :  joy, peace  and  one-pointedness .

4. After you have attained excellent third organic meditation, meditators continue to practice meditation, chi meditation consider evident  joy  ( pīti ) was rough, it is necessary to kill, and continued practice of meditation with headings her meditation, concentration arises can kill by suppressing, tame spending meditative  rapture  simultaneously attained  to Charity organic colors .

* Fourth deep meditation  and  two meditation  is  peaceful  and  one-pointed .

1. After you have attained excellence To Charity organic, practitioners continue to practice meditation, chi meditation consider apparent  peace  ( Sukha ) was rough, it is necessary to kill, and continued practice of meditation with threads The meditation item, concentration arising ability to kill by suppressing, control the meditation peace meditation  instead of meditation discharge  meditation  simultaneously attained the  five powerful  meditation .

* Fifth organic color meditation  also  2 chi meditation  is  discharged and  one heart .

Zen meditation has 4 stages of meditation

For the practitioner is  tikkhapuggala  brainer upper tier, potentially sharp especially by suppressing kill, conquer all 2 chi meditation  radial  and  observed  at the same time, in order to attain  the Second Organic excellent meditation . Therefore, for the practitioner is tikkhapuggala has the upper, sharp intellectual, the jhana has four meditation degrees as follows:

1. First,  there are five types of meditation:  mind-centeredness, observance, joy, peace  and  one-pointedness.

The second is good meditation  with three meditation is  joy, peace and  one- pointed  mind.

3. Third Zen meditation  has two types of meditation is  peaceful  and  one-pointed.

4. Fourth deep meditation  with two meditation is  discharge  and  one-pointed.

That is the 4 ranks of meditation, for the practitioner is tikkha-puggala has a superior, sharp intellect.

Fruit of the five good qualities

The 5 ranks of good meditation  are the  five virtues . The five virtues of good  in the  five virtues of goodness , which the  five virtues of goodness  for the fruit are  five beauty of mind .

5 gender identity through the center  as  part of the regeneration  ( biochemistry ) ( patisandhikicca ) in 15 realms gender (no realm of gender identity formless God), then as  part of the household lives  ( bhavanga-Kicca) and finally as  incumbent Change of life  ( cutikicca ) (death) end of life of the natural world.

15 realms of divine heaven divided into four layers of the sky

Meditators who practice meditation have the ability to attain the five modes of meditation, each of which attains the form of rebirth (biochemistry) in the corresponding rupa.

* The fruit of the first kind of morality:

A meditator who practices meditation is able to attain the  first meditation of kusala . After death,  the First Zen gender identity kindness  that fruit is  the First Meditation gender identity results in mind as  part of biochemistry  in the  heavens gender identity  First results of meditation  has 3 planes, depending on the capacity of the First Meditation gender identity results The mind is as follows:

- First meditation gender identity lower level of good  fruit is  Junior meditation gender identity lower results Career Center  as  part of the biochemistry  of gender identity heavens called  Pham We Thien,  longevity third pillar aeons period ( 1 ).

- The first meditation of good karma center middle result is the  first meditative middle-  class meditation  that is  responsible for biochemistry  in the sky of the world called  Pham Phu Thien,  life expectancy 1/2 a-rise-cylindrical .

- First grade kindness meditation gender identity rooftop  fruit is  First Career Center effective meditation rooftop gender identity  as  part of the biochemistry  of gender identity heavens called  the Great Brahma,  life 1 aeons period of office.

* Result of the second meditation of good karma and the third meditation of good karma:

Practitioners of meditation are able to attain the  second meditation of good karma  and the  third meditation of kusala . After his death, 2 jhānas gender identity kindness Although this fruit is  II meditation gender identity results in heart  and  third meditation gender identity results in mind,  but 2 jhānas gender identity results in this as  part of the biochemistry  in the  heavens The  secondary color of meditation  has three realms according to the capacity of the two virtues:

- 2 jhānas gender identity lower level of good  fruit is  2 jhānas gender identity lower results Career Center  as  part of biochemistry  in the heavens called gender identity  Qualification Quang Thien,  life two aeons.

- 2 Career gender identity kindness meditation middle  for results is  two gender identity jhānas secondary care results  as  part of the biochemistry  of gender identity heavens called  Boundless Light, God,  life 4 aeons.

The two levels of meditation of good karma  for the highest result is the  two highest levels of mental meditation,  which is  responsible for the biochemistry  in the celestial realm called the  Sunnah, which  has a life expectancy of 8 eons.

* Results of the fourth meditation of good karma:

The practitioner of meditation is capable of attaining the  Four Noble Paths of Morality . After death, the  Fourth Transcendental meditation of kusala  is the result of the  fourth disciple of mind-body meditation  that is  responsible for biochemistry  in the sky  of  the third sun meditation  has three realms according to the power of the Fourth Transcendental Meditation The mind is as follows:

Quaternary kindness meditation gender identity lower grade  fruit is  To Charity gender identity lower results Career Center  as  part of the biochemistry  of gender identity heavens called the  lack of God,  have a lifespan of 16 aeons.

Quaternary gender identity kindness meditation middle  for results is  To Charity care results in secondary gender identity as  part of the biochemistry of gender identity heavens called  Infinite goodness,  life expectancy 32 aeons.

First meditation gender identity kindness of higher  fruit is  First Career Center effective meditation rooftop gender identity  as  part of the biochemistry  of gender identity heavens called  denaturation God,  have a lifespan of 64 aeons.

* Result of the five disciplines meditation moral good heart:

A meditator who practices meditation can attain the  five disciplines of morality . After death,  the fifth kindness meditation gender identity  that the result is  the fifth meditation center results gender identity  as  part of biochemistry  in the  heavens gender identity  Fourth meditation result  has 7 planes, depending on who the following grades:

Meditators are  classes flesh ,  saint in Save and saint Nhat Lai  attained the  fifth meditation gender identity kindness,  the result is  the fifth meditation gender identity results in mind  as  part of the only biochemistry  in heavens gender identity call Is  Heaven  , only 500 life long life. This Heavenly Heaven is the summit of the heavenly realm for the mortal world.

Especially practitioners are  classes flesh , when attained fifth meditation gender identity kindness, along with center boring 4 aggregates (aggregate, great karmic formations and consciousness) vow that: " As the regeneration afterlife Next there are no four aggregates, but one aggregate. " Because of the volunteer's attainment of the five disciplines of morality and good deed , so after death, the five disciplines of good karma for the fruit in the rebirth of the next life by the law called  jīvitanavakakapāla: The master network is responsible  for  the reincarnation ( patisandikicca ) in  the heaven realms Paradise , 

In the heavenly realms of the Heavenly Paradise, the Brahma has only one aggregate which is  the aggregate  , meaning that the Brahman has  no mind . Before dying, if the meditator is in any of the three postures:  sitting posture or  standing posture  or  lying posture  (without posture), after death, The Brahma, the Brahman in that posture is  a sitting posture  or  standing posture or  lying posture . This heavenly Realm of Heavenly Life has a life expectancy of 500 Earths.

You Brahma in heaven gender identity formless God has no  mind  only  themselves  alone, have a lifespan of 500 aeons. To the end of life in the heaven of the heavenly Realms, after the death of the Brahma, the good deed that the Brahman has created since the  third birth  and past in the past gave the fruit in  the re- birth. The next life in the world of good sex : the  human realm  or  six heavenly sex .

Why must be good karma since the third birth back in the past?

Because  life the first current , the Brahma in realms gender formless God was  class beings have no heart, only the body  alone , so, in life the first is absolutely no karma at all . The second birth, the previous life of the Brahma is the practitioner who has attained the five disciplines of good kamma meditation has given birth in the heaven realms of Heavenly Paradise.

Therefore, since the  third birth  back in the past, the  good deeds  that the pre-existence of the Brahman has created have the potential, the opportunity to give birth in the afterlife in the afterlife. World: the  human realm  or  six heavenly sex .

The practitioner is  the Noble Path, who has attained the Five Noble Truths. After the death, the five disciplines of this virtuous nature are the result of the five elements  of mindfulness meditation that contribute to  the rebirth of the next life  in the five heavenly realms of  Blessed Faith according to the capacity of the five Dharma Masters:

If  Noble Real Lai  attained fifth meditation gender identity kindness and special  credit measures all  have more capacity than 4 measures other host, the fifth this meditation for the fruit is  the fifth meditation gender identity results in mind  as  part of the re Born  in the heavenly realm of Blessed Phuoc Thien called  Emotion , there is 1,000 life long (a thousand) Earth.

- If  Noble Real Lai  attained fifth meditation gender identity kindness and special  attack methods all  have more capacity than 4 measures other host, the fifth this meditation for the fruit is  the fifth meditation gender identity results in mind  as  part of the Rebirth  in the heaven realm Phuoc Sinh Thien called  Infinite Thien , the life expectancy 2,000 (two thousand) Earth's great life.

- If  Noble Real Lai  attained fifth meditation gender identity kindness and special  anniversary Initiatives  have more capacity than 4 measures other host, the fifth this meditation for the fruit is  the fifth meditation gender identity results in mind  as  part of the Rebirth  in heaven realm Phuoc Sinh Thien called  Thien Thien Thien , the life of 4,000 (four thousand) earth life.

- If  Noble Real Lai  attained fifth meditation gender identity kindness and special  statutory owners  are more capable than 4 measures other host, the fifth this meditation for the fruit is  the fifth meditation gender identity results in mind  as  part of the Rebirth  in the heavenly realm Phuoc Sinh Thien called  Thien Kien Thien , life expectancy of 8,000 (eight thousand) earth life.

- If  Noble Real Lai  attained fifth meditation gender identity goodwill and special  skill Initiatives  have more capacity than 4 measures other host, the fifth this meditation for the fruit is  the fifth meditation gender identity results in mind  as  part of the Rebirth  in the heavenly realm of Phuoc Sinh Thien called Thien  Cau Thien Thien , a life of 16,000 (sixteen thousand) earth life.

The god No Lai  certainly attained  Arahán Noble Path Arahán became a holy Arahán , and then Nirvana in one of the five heavenly realms of Blessed Sacrament .

If  Noble Real Lai  has not attained the saint Arahan in 4 heaven gender identity:  Realm of Infinite Heat Troublesome realms Infinite Heat Thien Zen Show Thien ,  realms Thien Kien Thien , certainly will attain a  saint Arahan in The celestial realm of celestial  bodies, then will conquer Nirvana, end of samsara reincarnation in three worlds of four species.

Because of the power of the law that classifies each level of morality and good karma center as three levels: Level lower, middle, upper?

In each of the five levels of meditation, each level of meditation is classified into three levels:  meditation, meditation meditation, meditation meditation  is the capacity of two dharmas:

1. The capacity of the five dharmas, when the meditator meditation (jhānasamāpatti).

2. The capacity of the four master (adhipati).

* 5 legal knowledge (vasī)

1. Āvajjanavasī : Premonition in meditation considerations. The meditator has the ability to enter any level of meditation, and then meditate on that jhana continuously.

2. Samāpajjanavasī : Pure in meditation. The meditator is able to enter the jhana very quickly.

Adhiṭṭhānavasī : Pure in the vow. The meditator is able to make a vow of meditation which arises continuously for a fixed time of 1 hour, 2 hours, 3 hours ... and then enter that meditation stage.

4. Vuṭṭhānavasī : Pureblood in the discharge of meditation. The meditator has the ability to discharge the meditation according to the time he has vowed.

5.Paccavekkhaṇavasī : Purely in the consideration of the nature of each meditation according to each mental path in a swift manner.

These are the five vasīs that the meditator should practice when he attains the meditation of good kusala. That kind of meditation, which is meditation, or meditation, or meditation, is due to the power of the five dharmas.

For example, the practitioner after having attained the first meditation of good kusala.

- If one does not often enter the First Meditation gender identity kindness, then 5 legal maturity (Vasi) of meditation levels did not have the capacity, so Junior meditation gender identity kindness he became  Junior meditation gender identity Compassionate meditation , can not be the basis for further practice meditation to attain the second kind of meditation of good karma.

If one regularly enter the First Meditation gender identity kindness, but 5 legal maturity (Vasi) of meditation levels was not enough capacity, then Junior meditation gender identity kindness he became  Junior meditation gender identity kindness belongs Meditation , also can not be the basis for further practice meditation to attain the second meditation of morality.

- If the meditator regularly enter the first meditation of good karma, when the five vasī of the meditation (vasī) of the jhana has many powers, the first meditation of good karma that becomes the  first meditation hall of goodwill The meditator is able to use that meditation as the basis for continuing the practice of meditation to attain the second meditation of kusala.

Similar practices such, 4 jhānas gender identity kindness remainder  II meditation gender identity kindness, third meditation gender identity kindness, To Charity gender identity kindness  and  fifth meditation gender identity goodwill  assigned Type 3 meditation meditation:  meditation meditation, meditation meditation, meditation  as the first meditation morality .

* 4 master (adhipati)

1. Chandādhipati : Satisfaction of mind is the master. The practitioner has the most satisfied mind while practicing meditation.

2. Vīriyādhipati : Mindful effort to master. The practitioner has the most intense effort while practicing meditation.

3. Cittādhipati : the mind determined to master. The practitioner has the strongest determination while practicing meditation.

4. Vīmaṃsādhipati : Wisdom to master. The practitioner has the strongest wisdom while practicing meditation.

This 4 master system is four mental compassion in a good heart.

If any law has the strongest power, then it becomes  legal master , the remaining three legal solutions to support that law.

The capacity of the four master systems has three levels:  Level lower, middle, upper level.

If the master has the capacity of any level of compassion with the state of meditation on good karma, then the meditative rupa of kusala is in that capacity.

Thus, in 5 jhānas gender identity kindness, each jhānas gender identity goodwill is classified into 3 grades meditation:  Zen  mint and meditation  middle, meditation  Career rooftop  by two capacities of  5 legal maturity and  4 measures Home system .

First meditation gender identity kindness  has 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop  borne fruit as  Junior meditation gender identity results in mind  there are 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop  as  incumbent biochemistry in the  heavens Junior gender identity result  of meditation,  there are three realms Brahma:  Pham We Thien Pham Phu Thien, Dai Brahma  sequentially 3 Career meditation results.

WWII meditation gender identity kindness  and  third meditation gender identity kindness  has 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop  borne fruit is  the Second Meditation gender identity results in mind  there are 3 levels:  Zen mint and meditate  Career medium, meditation  rooftop  as  part of biochemistry  in the  heavens II results gender identity  meditation,  3 Brahma world:  Minimum Quang Thien, Boundless Light Thien, Thien Quang Music  sequentially 3 Career meditation results.

Quaternary meditation gender identity kindness  has 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop borne fruit is the  third meditation gender identity results in mind,  there are 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop  as  part of biochemistry  in the  heavens third gender identity results in  meditation,  3 Brahma world: lack of God, the Infinite goodness, denatured Thien  sequentially jhānas 3 results.

Fifth meditation gender identity kindness  has 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop borne fruit as  To Charity gender identity results in mind,  there are 3 levels:  Zen  mint and meditation  middle, meditation  Career rooftop  as  part The rebirth  in  the sky of the Four Noble  Eightfold  Paths of Judaism is based on the pagan and the non-virtuous.

* Regarding the heavenly heavens in the heaven of Guang Shui

For the pagan is also the  personality  ( puthujjana ) is not a noble, has attained the  fifth class of goodness and goodness  for the fruit is the  fifth disciple of mindfulness meditation is  the function of biochemistry in the sky called beauty  Guangxu Tian  has a life expectancy 500 Earth. During the period in heavens gender identity Quang through meditation, if you Brahma This practice of meditation has the ability to attain the  fifth meditation organic color kindness  then until the end of life in the heavens did,  fifth meditation organic Good quality of the  result is the  fifth disciple of mindfulness meditation  that is part of the biochemical return to the sky of the world called  Guang Gu Tian  .

If the Brahman does not attain the  five- pointed goodness of good karma, until the end of the 500 life-span of the earth in the sky of the heavenly adversary, the good deeds that the previous life of the deity he created will give Reincarnation in the world of sexual good: the  human realm  or the  six realms of sex.

For the Brahma class is the  level of the Holy Entered, the Holy One, the godless In the heaven of the heaven of the heaven, if the holy beings have attained the level of holy Arahán, the end of the life of 500 The great earth life in the sky of the heavenly realms of this heavenly Arahant, the gods that destroy Nirvana in the sky of heaven.

If the saint brahma has not attained the saint Arahan, it's time to end of life 500 aeons in heaven gender identity Quang through meditation, the Aryans did after death, surely  fifth meditation organic The  result is that the  fifth disciple of mindfulness meditates  and destroys biochemistry back to the heavens of the heavenly realms, and so on until it attains the level of Arahant, In the sky of heaven.

The heavenly celestial beings in the celestial world of the heavenly heaven until the end of life, after death, do not reincarnated to the lower heavens, only biochemical return to the heaven of the heavenly ad until he attained Became a holy Arahán, then Nirvana Nibbana in the sky of the heavenly realms only.

The Qualities of the Four Noble People

In Buddhism there are four levels from low to high in sequence:

1. The Holy Master Entered.

2. The Most Holy One.

3. The god of ignorance.

4. The Noble Arahant.

1. The Noble One  has three classes

a) Noble in Save  only one lives in the realm reborn improve sex education ( human realm, heaven, sexuality ). In that life, the sublime sender will attain the level of Arahant, and then conquer Nirvana to end the rebirth of samsara in the three worlds.

b) Enter the Divine Master Lu tumor was reborn from 2 to 5 lives life in the realms of sexuality friendly ( human realm, heaven sexuality ). That saint who attained Siddhartha attains the attainment of holy Arahán, and passes away Nirvana, ending the rebirth of samsara in the three worlds.

C) The  highest level of reincarnation is also reborn 7 more lives in the world of sexual desire ( human realm, heavenly sex ). In the seventh birth, that sutra will attain the level of Arahant, and then the cessation of Nibbana ends the cycle of birth and death in the three worlds.

2. The Holy One  is the only saint to reincarnate one more life in the world of sexual desire ( human realm, heavenly sex ). In this life, the Holy One will attain the level of Arahant, and then the cessation of Nibbana ends the birth of samsara in the three worlds.

3. The  non- saintly god is no longer reborn back to the world of kusala world , but only rebirth (biochemistry) in the heavenly realms of heaven.

The special qualities of the goddess Regalia

Thus, in the human realm and the six celestial realms of celibacy, all saints of the afterlife die, surely there is only the good karma of karmic effects in the heavenly realms.

In case, in the human realm, if the saint is the saint, "Sukkhavipassaka" means the saint of the non-kusala, there is no kusala of kusala first, then the saintly sūtra after death is borne in the heavenly realm. How in heaven

Actually, saint Any Mixed saint was passing rupture was " kamachanda nivarana "  heart desires in the world of sense: Lust, sound, smell, taste, touch is the  legal obstacles  of meditation ". The god No Lai no longer  kámmarga ( sex ):  Craving in the realm of sex  again. Thus, although the degree of Sainthood does not achieve any degree of meditation, but the mind does not always move by the objects of the ceiling. Consequently, the virtuous and kind-hearted meditator is born easily and swiftly to the saintly No Lai.

So, before dying, for the saintly No Lai, certainly meditation courtesy good mind is born before, after death, it is this good meditation that good results in biochemistry in the sky of beauty Violated, corresponding to the level of meditation that fruit.

The non-virtuous deity does not have the virtue of good kamma lying drunk. Even if one arrives to kill the Noble One, while the other is aware, the good and the good, the meditational mind that arises easily and swiftly before, then dies. Biochemistry in the sky of rhythmic realms corresponding to the meditation of the mind.

In heaven, sex education, if any devas have enough good conditions to listen to the Dharma of the Buddha, before attaining the  Noble Real Lai . When returning to the realm of sexual desire, the god of the Non-Enlightenment considered the heavenly sex education full of the five ceiling is no longer suitable for the gods. Therefore, the god of the Non-Involuntary vows to renounce the heaven of sex, the good meditational mind is born before, then die. After death, it is the good jhāna good karma for the rebirth (biochemistry) in the heavens and the rūpa, corresponding to that jhāna.

Thus, in the human realm, the realm of the world of all Saints, despite the attainment of the meditative virtue, or even the attainment of meditative beauty of good karma; Before dying, all Saints of the Mighty Malthus certainly have good meditation. So, after death, the virtuous form of virtue arises or the virtue of karma results in the rebirth (biochemistry) in the sky of the divine meridian, corresponding to that meditational mind.

In the heavenly realm of the heaven, there are five layers of heaven called  Phước Sinh Thiên: Embrace Heaven, Infinite Heaven, Benevolence Heavenly, Thien Kien Thien, Sacred Heaven. 5 Blessed heavens Gifted gender identity is only dedicated to  the saint Any Mixed  with organic colors fifth kindness meditation  only. In addition, the ordinary human beings, the level of the Holy Entered, St. Hybrid even though there is a good five-pointed mind, can not be reborn (biochemistry) in the five heavenly realms of Faith.

However, not all of the non-sages of the Four Noble Truths have good qualities in the five heavenly realms of the Blessed Sacrament.

If the level of the gods, although there is a good meditation, but the five legal master:  master, master, Master, master, master wisdom of the  normal or medium type, After the death of the Enlightenment, the five disciplines of goodness and kindness show only the biochemistry in the heavenly realm of the  heavenly  realms, and can not produce biochemistry in the heavenly realm of the Blessed Sacrament.

Because, being baptized in the five heavenly realms of the Blessed Sacrament, the Notlia Dignity is not only a meditator of good moral goodness, but also four conditions such as:

1. The Divine No-blaspheme, who has been born in the five divine heavens of Blessed Faith, will not be baptized in the other celestial spheres or in the heavens.

2. Do not biochemical return to the heavens of the old heaven.

3. After death in the heavenly realm of the Blessed Sacrament, will not biochemistry in the lower heaven of the heavenly Blessings, but only the higher heavenly qualities of the heavenly Blessed Phước Sinh Thiên.

4. Brahma of the Enlightenment will certainly attain the level of Arahant in the sky of the heavens called the Heavenly Resurrection, and then conquer Nirvana in the heavens.

In fact, in every layer of the heavens, the Blessed One is able to attain the level of Arahant at every level of that heavenly realm, and then passes away the Nirvana, ending the cycle of rebirth in the Three Realms. .

If the Blessing of the Unliving Saints has not attained the level of Arahant in the four lower heavenly realms of the Blessed One, the  Infinite Heaven, Infinite Heaven, Benevolence, and  Goodwill , will surely attain the level. Holy Arahán in the sky of heavenly Blessed Divine noble called the  Sacred Fire Wing , and then will set Nirvana in the sky of the nature  of the Heavenly Resurrection  .

4. The Arahant  is the saint who eliminates all  craving  ( taṇha ) of all defilements  ( kilesa ) without remainder.

Therefore, the arahant is no longer creating  any new karma . All past kamma, whether good or bad, has been created and accumulated from the beginning, countless lives in the past until the present life before the present. Saint Arahán, those  old kamma  can still give their fruit in his present existence, until the end of Nirvana. After He had condemned Nirvana, it also ended the rebirth of samsara in the three worlds. Everyone old now includes wholesome and unwholesome (evil) are becoming  now very efficient  ( ahosi kamma ) is no longer valid, no longer have the chance to get more results.

4. Arupāvacarakusalakamma: Unlearned good karma

The good part of  good karma  and the  fruit of good kusala  has been explained, followed by the illusory interpretation of  good karma  and the  fruit of kusala kamma .

Immaterial that karma is  volition concomitants  ( cetanā cetasika ) and formless born with 4 world level of goodwill that is formless meditation 4 kindness.

Thus,  formless realm karma  has  4 types of karma  belongs to  the karma  incurred by lean on  the subject .

4 invisible world of good karma in the four immaterial world of good heart is:

1. No boundless origin of good heart.

2. Consciousness boundless country of good heart.

3.Have own goodness.

4. Non-ideal non-ideal idea of ​​good heart .

4 formless realm kindness  is  4 degrees of formless meditation kindness that each tier formless meditation kindness, all have  two chi meditation same, only difference is the  object of meditation  each level formless meditation goodwill only.

4 meditative formless mind is:

The first Zen meditation  called  non-boundless meditation  has two types of meditation:  Equanimity and  one- pointedness  , and the subject is " nowhere boundless " as the object.

The second form of meditation  called the  immeasurable form of meditation  has two types of meditation:  Equanimity and  one- pointedness  , and the subject is " boundless " (mind is not boundless meditation) as the object.

The third taintless meditation  called  non-possession of meditation  has two branches meditation:  Equanimity and  one- pointedness  ,  and the title is " non-possession " as the object.

4. Quaternary formless meditation instructions  called  non-ideal non meditation origin idea  has 2 chi meditation:  Drain  and  one heart,  and the title is " very quiet, very subtle " of  center origin owns  meditation as object .

It was 4 degrees of formless meditation kindness, but each tier formless meditation kindness with each section of meditation separately as an object, but each tier formless meditation kindness are the same as 2 chi meditation is  discharged  and  the most Center .

The difference between good meditation and meditating

In  5 jhānas organic color kindness , each jhānas organic color of goodwill has  spent meditating different , but the meditation subject of  each jhānas organic color kindness may be the same  as the  10 headings circle kasina  and headings  anniversary  breathing - breathing out , because 11 titles this meditation likely to attain  5 jhānas organic color from the First kindness kindness meditation organic colors  to  fifth color organic kindness meditation .

And in the  four meditative formless mind , which each meditation formless mind has  two types of meditation  is the  discharge  and  the  same mind . But each form of meditation without mind has  a completely different object of meditation , because each kind of meditational mindlessness has a separate meditation subject as object.

The fruit of the four forms of good kamma

The meditator practiced meditation, after having attained the five stages of compassion and compassion, then thought that: " All diseases such as hunger, thirst, defecation, urinary disease ... Suffering is due to the  body . Without the body, there are no such diseases. "

Because of such thinking, the meditator continues to practice meditation with each of the meditated objects of attainment to attain  the meditative state of mindlessness .

There are four separate analytical meditations, each of which leads to attainment of individual meditation without any form of mind. Therefore, there are four modes of mindless meditation:

1) Not boundless meditation of good heart.

2) The boundless knowledge of meditation.

3) Non-possession of the heart of good heart.

4) Non-ideal non-ideal idea of ​​meditation .

The fruit of the four forms of good karma and four realms

4 invisible world of good kamma  in the  four senseless meditation of good karma .

The four senseless meditations of good karma  for the fruit are the  four degrees of mindless meditation which results in  rebirth in the four modes of mindlessness in the following order:

1) Not boundless meditation  for good results is  not boundless meditation center  of mind is responsible for biochemistry in the heavens without meaning called  Heavenless Imperium Heaven , life expectancy 20,000 (twenty thousand) great left land.

2) Consciousness of boundless compassion  for the fruit is  the boundless state of meditation that results in  the function of biochemistry in the heavens of the world called  the Kingdom of Heavenlessness , which has a life expectancy of 40,000 (forty thousand) land.

3) Non-possession of meditation  for the fruit is  non-possession of the meditation center  of mind is the function of biochemistry in the heavens of the form called  Heavenless Heavenly property , the life expectancy of 80,000 (eighty thousand) land.

4) Non-perception non-ideal meditation  for good results is  non-non- perception non-ideal meditation meditation is the function of biochemistry in the heavens of non-color called  non-ideal non-ideal non-ideal , 84,000 life expectancy (eight Four thousand) earthly life.

It is the fruit of the four forms of good kamma.

The four virtuous realms of the heavenless realm have only the  mind without the  trunk , or the  four aggregates: the  aggregates, the aggregates, the aggregates  and  the aggregates , without the  aggregates . Therefore, it is called the formless realm.

Thus, the five virtues of good karma and the fruits of the five good qualities; 4 immaterial world of good karma and the fruit of the four forms of good karma are presented.

 For the pagan is also the human (not the saint) in the  11 realms of the heavenly realms  (no realm of the heavenly realms) and four heavenly realms, though in the lower heaven or the heavens. In the heavenly realms, four heavenly realms, until the end of life in the heavens, must also be reborn after birth, according to his good karma.

In  the heavenly realms , the Brahman during the period of enjoying the peace in the heavens, and continue to practice meditation to attain the level of morality, which may be  lower , Or  equal to , or  higher than  the good meditation that the Brahma is enjoying in that heavenly heavens. Until the end of life in the sky, after death good karma for rebirth in the next life as follows:

If the attainment of meditation benevolence is lower than that of the old jhāna, it will reincarnate into the lower heaven, depending on the result of that jhāna.

If you attain the meditation of good karmic level as the old meditation, then will reincarnate after life back to the old heavens as before.

If the attainment of the meditation of good kusala or kusala-kusala is higher than that of the old jhana, then it will reincarnate after the higher plane, depending on the result of that jhana.

But if you do not achieve the meditation, the moral good that the Brahma has created in past lives for rebirth in the world of good education:  Human realm, 6 heavenly sex.

- In  the heavenless spheres , the Brahma who enjoy peace in the heavenless realm and meditation practice can only attain  the meditative mindless mind as the same  old meditation. , Or can attain  the meditating mindlessness higher  than the original meditations, but can not attain  the formless meditational mind lower than  the old meditational meditations, because there is no meditation subject Identity is the object.

Thus, the Brahma comes to the end of life in that celestial realm, after death, the formless virtue of karmic retribution only results in rebirth in the aftermath of the old heavens, or the higher heavens The old heavens, after the fruit of that meditation. But it is impossible to reincarnate in the lower heavens in the lower heavens.

In the case of the Brahma in the heavens, it does not attain the formless meditation, until the end of life expectancy, the precepts of the past good deeds that the Brahman has created in past lives will. The result of reincarnation in the world of good sex: the  human realm  or the  six realms of sex.

In the case of the Brahma in the heavens, called Phi Phi Phi Phi Thuan Thien, there is an age of 84,000 (eighty four thousand) earthly life. This Brahma can only practice meditation attained back to  the meditative non-ideal non-ideal non-ideal mind of meditation  , because the sky is nonsense. The formless world.

The Brahma, the end of life in the heavenless peak, after death,  the non-ideal non-ideal meditation  for good results for biochemistry return to the heavens of the highest color phi phi phi Phi Phi Thinh Thien .

If the case does not attain  the meditative non-sensory non-ideal non-ideal meditation of this kind of mind  , until the end of life, after death,  the great moral education  that the Brahma had  created and accumulated in the Past lives for the rebirth of the next life down to  the world of good education: the  human realm  or the  six realms of sex.

Summarize the karmas and fruits of karma

According to the  Abhidhammatthaṅga  bộa of Anuruddhamahāla, the great kamma of Kamma-kamma is fourfold:

Types of karma

1) The business sector classified by the department, there are four types of business.

2) The business sector classifies the fruits of karma, there are four kinds of karma.

3) The business sector classified by time for the fruits of karma, there are four types of karma.

4) The sector of classification according to the realm of karmic results, there are four kinds of karma.

4 parts of the industry that each has four types of karma into 16 karma.

The 16 types of karma include two types of karma:

1) Any karma (karma)  that  effects the mental states  co born with  12 unwholesome interest  ( 12 malice :  8 greed + 2 + 2 delusion aversion ); There are  12 bad kamma  ( 12 negative karma)  according to 12 akusala cittas.

Negative kamma  is caused by the body, the mouth, the mind; There are  10 unwholesome  ( 10 negative karma)  in 3 subjects.

1.  That kamma is  the  compassionate mental compassion with 21 good karma ,  21 good karma  according to 21 kusala.

There are four types of karma according to the three types of good karma:

- 8 sex education good  that is  the mind  compassionate mind with 8 sex education good heart. Good Karma  is created by virtue of the body, speech, and mind. There are  10 good schools  in 3 subjects.

The five virtues of good kamma  are  mental  compassion and compassion.

- 4 non-disciplinary virtuous world  that is  the mind compassionatemental compass  with four degrees of mindless meditation.

- 4 Super  Noble Karma that is  the mind compassionate mind with 4 Sacred Heart.

People have the right to choose to  create negative karma  or  create good karma  according to their ability. Thus, we are completely active in creating negative karma or good karma. The negative karmas or the good karmas that we have created, these negative karmas or those karmic virtues are our own, completely not of the same person, not related to other beings or other beings. As the Buddha taught:

- Kammassako'mhi: Karma is my own .

Result of negative actions - Fruit of good deeds

1) The fruit of the negative karma

A) The fruit of the negative karma in the present life:

12 kinds of bad karma or 10 kinds of evil in 12 malice, if karma does have a chance to result in this present life, then malevolence was born  7 results in mind  that  7 unwholesome fruit inhuman heart , receiving the respect Bad image, not worthy of satisfaction.

B) The fruit of the negative karma in the next life has two periods:

Period of rebirth in the next life:

11 karma in 11 malice  (no delusion with bathroom) ripened during regeneration afterlife has  1 Results mind  that  consider the mind with the indifference  of  unwholesome fruit inhuman mind  as part of the re Born in the four worlds of evil:  hell, atula, ghost, animal , depending on the capacity of the fruit of evil karma.

Period after reincarnation, existential existence:

The twelve negative karmas in the twelve centers of karmic retribution in the post-rebirth period, the existence of seven , the seven karmic retribution, the  seven karmic retribution  , the  unwholesome  ones receiving the unwholesome objects.

2) Fruit of good deeds

A) Fruit of the good sex education

* The fruit of good education in the present life:

Master of good kamma in the 8 sex education good heart.

If the good sex education has the opportunity to give the fruit in the present life, the world of good kamma that gives birth to  8 hearts  that is  8 good results innocent welcome  the object well, satisfactory.

* The result of sex education good in the next life has two periods:

- The period of rebirth in the next life:

8 Great education of good kamma  in the 8 education of good-heart has the opportunity to bear fruit in the reincarnation of the next life has  nine hearts  that is the  8 major moral education and one thought with the feeling of equanimity Human heart ,  9 hearts  this part of the reincarnation life in the following seven realms of sexual desire:  human realm  and  six heavenly sex .

- After the birth, the existence:

 8 great education of good kamma  in the 8 moral education has the opportunity to produce fruit in the period after rebirth, existences, there are  16 hearts  that are  8 major moral education fruit and eight fruitless heart , Reception of good subjects, satisfactory.

B) The fruits of the five good qualities

The five virtues of good kamma  in the  five stages of morality , which five degrees of morality good-hearted fruit fruit in  the reincarnation of the next life  has  five hearts  that are  five degrees of mind meditationTo do biochemistry in  15 Brahman realms . To reincarnate after birth into the  realms  of the Immanuel Realms by material group Jīvitanavakakalpa.

C) The fruit of the four formless virtuous deeds

4 formless realm karma  in  4 jhānas formless world of good , but 4 degrees of formless meditation instructions goodwill borne fruit in  rebirth afterlife  has  4 fruit center  that is  4 degrees of formless meditation instructions through the center  as part Biochemistry in the four heavenly realms Brahma.

D) Results of the four Noble Supper

4 Super trailokya karma  in  4 Noble Center  for results  with no time separation  ( akalika ) that is  4 interim results  , respectively, meaning that Noble Center does arise and disappear immediately holy center was born 2 or 3 police There is no separation time in the same path of the Path in the present life.

4 Noble Paths - 4 Corresponding Fruits:

- Enter the Sacred Heart Center  →   Enter the mind.

- Nhat Lai Thanh Dao Tam  →   Most Out of Mind.

- Inverted Enlightenment Mind  →   Inconvenient Mind.

- Arahán Sacred Heart Center  →   Arahán Holy Heart.

Four Noble Eightfold Paths in Buddhism:

The practitioner after attaining the Noble Path-Fruit became the Noble One as follows:

Acquainted with the Noble Eightfold Path - Enter the Consciousness to become the Most Holy One.

The Most Noble Truths - The Most Blessed One became the Most Holy One.

Evidence of the Divine Precepts - Non-Enlightenment became the god of non-divine.

Acquaintance Arahán the Dao - Arahán Holy Fruit became the arahant.

4 Super trailokya karma in 4 Noble Tam Tam's 4 Holy Fruit  no time separation  ( akalika ) even in this present life.

4 Supramundane Noble Karmas are totally unsuccessful during the rebirth of the afterlife, but on the contrary reduce the rebirth of the afterlife as follows:

The deity of the Most Holy One can  only reincarnate 7 more lives in the world of good karma. In the seventh birth will certainly become a holy Arahán and then the death of Nirvana, the end of samsara death in the three worlds.

The Holy One is  only reborn after a lifetime in the world of good sex. In that life, it will definitely become a holy Arahant and conquer Nirvana, ending the cycle of birth and death in the three worlds.

The deity  no longer returns to reincarnation in the realm of sex, is only reborn in the realms of the world and will become a holy Arahán and then the death of Nirvana, the end of samsara death in the three worlds.

The deity of Arahant  in the present lifetime at the end of life, simultaneously condemned Nirvana, end the death of samsara in the three worlds.

Cosmic consciousness (abhiññā kusala)

In special cases, some practitioners attain gender identity fifth kindness meditation, and practice belong kabbalah  Kabbalah three worlds  ( lokiya abhinna ).

The divine omnipotence (lokiya abhiññā) has five types:

Iddhividha abhiññā :  Divine knowledge  is the accomplishment of many kinds of miracles such as:

May a person into many people do different things, as in the case of the Venerable  Cthapana - katthera,  as many as he is, each capable of doing different things.

Let it fly like nothing like walking on the ground; Vows to appear elsewhere; Vow to pass through the city, through the mountains as passing through space; Vow to transform into old people, young people, etc.

2. Dibbacakkhu abhiññā :  Divine vision  is the magical power that is able to see far away in this world or other worlds, the divine realms, the divine realms, the hell realms, etc. there is nothing to hide, as Eyes of gods, gods.

3. Dibbasota abhiññā :  Divine intelligence  is the ability to hear all voices in this world or other worlds, the divine realms; Even the smallest sounds of small creatures are also audible, like the gods' ears.

Pubbenivāsānussati abhiññā : The  net of information  is the power of the mind capable of remembering the past life of his birth in any realm, how life is remembered in detail.

5. Paracittavijanana abhinna :  Tha clearinghouse  is kabbalah likely know of others are arising is what center etc. ..

5 belong kabbalah  psychic karma  in  Kabbalah goodwill  generated by the fifth meditation rely gender identity as a foundation of goodwill. The god of good karma  has given the fruit immediately after the  divine path  of arising.

The fruit of good karma is only present in the present life. Therefore, good deed of karma is incapable of reproducing after birth again.

And  1  kabbalah 6th  called  asavakkhaya  abhinna :  damnation take informed  the intellectual wisdom of sages meditating Arahan eradicated, was  destroyed completely break 4 Justice damnation without remainder.

4 Justice  damnation  ( asava ) are:

- Kāmāsava :  Whimsical in the five (sharp, bar, taste, flavor, exposure).

Bhavasava :  Whommy in life

Diṭṭhāsava :  Spiritual in wrong view

- Avijjāsava :  Incontrol in ignorance

The new god Arahán is capable of destroying all four completely abandonment of this sedition only, and the sutras, St. Hybrid, the goddess of Notlia has not been able to kill the complete four completely. This mischief.

Breath of communication  ( āsavakkhaya  abhiññā ) belongs to the wisdom wisdom of the Supramundane Supper of Arahant.

In short,  evil does, karma  does  that we've created, then  evil does, karma that  belongs only to our own only, completely unrelated to others, to other beings. As a result of karmic retribution, the fruits of good kamma not only directly affect our own, but indirectly affect those close to us.

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1  1 Earth mahākappa is a long period of four-a-rainy period: 
- 1-increase-period  is a long period can not be counted in the number (countless) time to Earth Creation. 
- 1 a-rise-a cylinder  is a long period of time that can not be counted by the number of (countless) times the earth's existence exists. 
- 1 a-rise-ruin  is a long period can not be counted by the number (countless) of the time of the earth's destruction. 
- 1 a-rise-period  is not a long period can not be counted by the number (countless) of the time of the earth's existence is no longer. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2017.