Tuesday, July 4, 2017

[02]
Product II
Morality degrees
(Silaparamita)
II.1 The Happiness of the Mother Model
(Mipiposakacariyam)
1. When the Tathagata is the princess phenomenon [1]  in the jungle, are raising their body form, nobody on this earth moral respects [2]  her by the Tathagata.
2- A woodsman saw the Tathagata in the jungle reporting to the king: "Your Majesty, a statue [3]  is good for you, it lives in the forest.
3. It is not necessary to prevent it, do not need to pit bunker or pile [4]  pointed. If anyone has [5]  taken his hose, he will go there himself. "
4. When the king hears his words, he sends a good-natured scribe, a good teacher, and a good teacher.
5- The administrator went to the forest, saw Tathagata in the lotus pond was snatching the lotus roots [6]  as food for the mother.
6- Know the virtue of the Tathagata he noticed these characteristics. "Where do you come here, son?" He said.
7th Then the natural power of Tathagata today is like the power of a thousand elephants.
8- If Tathagata angry with those who intend to start the Tathagata, the Tathagata can trample to death even whole kingdom [7] .
9. However Tathagata because keeping morality, because morality fullness level, Tathagata will not change your mind (even if) they tied [8]  Tathagata at stake [9] .
10- If they attacked the Tathagata there with axes or the Tathagata is not angry with them for fear of loss of morality.

II.2 The virtue of the Bhuddha-bhidatta [10]
(Bhùridattacariyam)
1. Again, the Tathagata is Bhuridatta [11]  there is a divine power [12] , the Tathagata to heaven [13]  with the king Virupakkha [14] .
2- Where the Tathagata see all the gods are happy, they vow to keep the precepts for the purpose [15]  natural.
After seeing the material needs of the Tathagata [16] , having eaten to live on, determined to pursue the four factors [17] , the Tathagata is at the top of a termite mound.
4- There is a need for the skin, skin, meat, tendons, bones of Tathagata, let him take it as Tathagata ever gave.
5- When the Tathagata is lying, a man named Ahlampa [18]  ruthlessly arrested Tathagata. Throwing Tathagata into the basket, he arrested Tathagata to perform one place to the other.
6 - Although thrown in the basket, he was crushed by his hand, Tathagata not angry with älampàna [19]  for fear of breaking the world.
7- Self-sacrifice Tathagata is lighter than grass. Changes virtue of the Tathagata is like the earth upside down [20] .
8- With thousands of hundred lives continuous Tathagata can sacrifice his life than to abandon the virtue even as the king of the galaxy.
9. Thus Tathagata because morality, because morality fullness degrees, will not change his mind, even when they are thrown into baskets [21] .

II.3 The virtue of the Bodhisattva Nàga-campeyya [22]
(Campeyyanàgacariyam)
1 - Again, when the Tathagata is Campeyyaka [23]  has a magical energy, and even when Tathagat is a decent person [24] , vow to keep the whole world.
2- Then even then, a lone snake [25]  arrested the Tathagata when the Tathagata was holding the octopus [26] , which forced the Tathagata to perform [27]  in front of the royal palace. [28] .
Assuming that when people think of yellow, green or red [29] , the Tathagata must obey his intentions.
4- Tathagata can turn land into water and vice versa. If Tathagata angry with him Tathagata can turn him into ashes.
5- If the Tathagata does not have a strong heart, Tathagata must have left the precepts, noble purpose [30]  failed because someone left the world of virtue.
6. Let this body apart, let it melt in the main work here - not because of that Tathagata will transgression, even though it was scattered as rice husk ash [31] .

II.4 The virtues of the Bodhisattva Cibethi (32)
(Cibabodhicariyam)
1. Again, the Tathagata is Culabodhi, is a very moral person, knew he encountered danger, Tathagata start ordained [33] .
2 - A brahmin woman has skin like gold, she was the wife of the Tathagata, 34 did not expect rebirth, and began to leave home.
No attachment [35] , no desire for the opposite sex [36] , do not expect a family, or a group [37] , the same Tathagata go from village to city, we have arrived Barn.
4. In which we live collection ends, not with family or unions, we both live in the delight, not to be disturbed, there is less noise [38] .
5- When the king came and saw our peace, he saw the Brahmin woman. He approached the Tathagata and asked, "Is she your wife, who is she?" [39]
6- When the king said this, Tathagata responded to him: "She is not my wife [40] , she is the same religion, same religion."
[7] In  her delirious beauty [41] , the king orders the guards [42] to  arrest her, using her powers to force her, the king forcing the brahmin women to Into the bow.
8- The she is the wife of Tathagata because tap water tank [43] , and ordained [44]  a religion - as he dragged her and she was led away, in the heart of emerging Tathagata cockroach.
9- When the anger arises, the Tathagata awakens, recalls [45]  and then Tathagata has resigned anger as Tathagata does not let it burn [46] .
10- If anyone uses a knife to attack Brahmin women, for the purpose of enlightenment Tathagata will never commit crime.
11- Brahmin to the Tathagata does not matter, even the power of the Tathāgata. To the Tathagata fruit pure enlightenment is so precious, therefore Tathagata preserve virtue.

II.5 The Honeymoon of the Sunnah King [47]
(Mahisaràjacariyam)
1 - Again, when the Tathagata is a buffalo walking in the forest [48] , with a healthy body, great power to make people see to be afraid.
2 - At the time in the cave [49] , at the sloping hillside and under the tree, near a stream, there is a place, somewhere for the species of buffalo.
3 - Wandering in the jungle Tathagata saw a suitable place [50] . Tathagata go to that place, stop and rest.
4- Then a vicious monkey, dirty quickly there and then urinate on the shoulder, on the forehead and eyebrows of the Tathagata.
5- And continue to one day, even the second, three, four it also defiled Tathagata.Tathagata is always annoyed by it.
6 - A son of a massage, know the frustration of the Tathagata said: "Use the horn and nails kill that wicked."
7- Listen to this statement, then Tathagata told the child that "How do you make dirty Tathagata with dirty things [51]  that?"
8- If Tathagata angry with him because of that, the Tathagata is even worse [52]  it, and can take moral and then may be the wise decry reprimand.
9 - It is better to die for the sake of purity [53]  than to live the life of a bad person. Not even for the purpose of living, Tathagata acted in the way he bashed his back.
10- Tathagata think like this, when the monkey [54]  do this to others then people will kill it, for Tathagata will forgive [55]  this.
11- This is the wise thing, forgive [56]  disrespect among people in the lower class, middle, upper, center Tathagata so successful, in accordance with the virtues of the Tathagata [57] .

II.6 The Ruru's Grace, King of deer [58]
(Rurumigaràjacariyam)
1. Again, the Tathagata is Ruru, king of the deer with a yellow coat color like polished [59] , holding the highest world [60] .
2 Tathagata came to a peaceful, peaceful place, away from humanity, and then stayed there on the banks of the romantic Ganges.
3. Then, from upstream of the Ganges a man go to, by the force of the creditors, he threw himself [61]  down the Ganges (and think), "I live or die" [ 62] .
4 - Day and night he was swept away along the great Ganges, crying for help, continuing to drift in the middle of the Ganges.
5- When the Tathagan stood on the banks of the Ganges, heard his loud cries, he asked: "Who are you?"
When the Tathagata asked and he explained that by acting, "for fear of the creditors, I jumped into this river"
7-mercy for him, Tathagata sacrificed his life, [63] jump down (the river [64] ) Tathagata save him escape danger.
[8] When the Tathagata knew he was awake [65],  Tathagata told him this: "I would like you to be privileged not to tell anyone about me [66] ."
9- When he came back to the city when asked by the people, he reported this to be rich. When the king arrives, he approaches the Tathagata.
10- And all that Tathagatus has done for the king. When the king heard this, he bent his name, "Here I will kill the ungrateful friend."
11- Tathagata please protect him and please replace [67]  his life, "King let him live, here he will bring his will and joy."
12 - Tathagatas preserve virtue, Tathagata does not preserve life, for Tathagata is the main goal of enlightenment.

II.7 The virtues of Bodhisattva Máttanga [68]
(Mātangacariyam)
1. And again, when the Tathagata is a braided belt Taoist ascetic named Matanga, Tathagata is a man of good moral and meditation [69] .
 Both Tathagatas and Brahmins [70] both live on the banks of the Ganges, the Tathagata who lives upstream, the Brahmin living downstream.
3- When walking along the banks of the Ba-la-disc seen the glass of the Tathagata river. There he scolded and cursed Tathagata so that the head of the Tathagata wants to break [71] .
If Tathagata angered [72]  with this man, if the Tathagatus do not keep the precepts and only look at him, this must have made the brahmin to ashes.
5- When he curses the Tathagata with those [73]  anger and evil [74]  return to himself - Tathagata helps the Brahmin to escape the broken head into seven pieces By meditation[75] .
6 Tathagatas hold the precepts, not to keep his life, for as Lai is the goal of enlightenment.

II.8 The Grace of the Bodhisattva Dhammadevaputta [76]
(Dhammadevaputtacariyam) [77]
1 - Again, when the Tathagata has a large entourage [78] , has divine powers, named Dhamma [79] , the Yeshiva has the right to be the Tathagata, have compassion for With all sentient beings.
2- To remind people of the good [80] , the Tathagata travels from village to town with friends and servants.
3- A devouring, evil desirous, to make people aware of the evil. [81]  He also traveled the world [82]  with his friends and servants.
Both of us talk about good and evil, both enemies attack each other by carriage, both facing [83]  together.
5. A terrible squabbles [84]  occur between good and evil and a formidable battle is about to occur is derived from good and evil [85] .
6. If Tathagata angry [86]  to him, if the Tathagata does not hold qualities of ascetic, then surely Tathagata can do for him and his entourage back to dust.
7 - But because of the virtue preserved, the Tathagata became cool [87] , humbled himself with everyone, Tathagata to give up the path to evil.
8. As soon as Tathagata renounce the path to evil, the Tathagata mind becomes cool, the earth immediately [88]  cracked burying mortal sin [89] .

II.9 The virtue of Bodhisattva Alinasattu [90]
(Alinasattucariyam)  [91]
1 - In the city of Campilà [92] , a magnificent city, belonging to the Pancàla kingdom, had a king named Jayaddisa [93]  who had many virtues.
2. Tathagata is the son of the king there, get a good education [94]  and there is great virtue, called Alinasutta, have the moral qualities [95]  always take care of the servants[96] .
3- My dad was hunting deer when he met a hermaphrodite [97] . It caught my father and said, "You are my prey, do not run away"
4- Listen to these words the king trembling and horrible fear, limbs and limbs, when you see that son.
5- The king said, "Take the deer and let me go." The king promises to return and will bring wealth to the Brahman, my father advised me:
6 "Hey son, keep the kingdom, do not neglect this city, I promise to return to the son of God"
7 - Tathagata to replace the father to go [98] , after paying homage to his parents, remove the bow and go to the place.
8- If the Tathagata in the arm with weapons when approaching the Medallion will probably make it scare. If Tathagata makes it scary, then it will be broken.
9 - Tathagata does not say what makes it dissatisfied for fear of losing gender. With compassionate heart, Tathagatas say peaceful words [99]  like this:
10- "Let's set fire to the Tathagata will sow from the branches. [100]  As Lai has known when he [101]  eat meat."
11- Because of the vow to keep the Tathagata not pay attention to life. And the Tathagata forever defies the tendency of the Jew to slaughter the sentient beings.

II.10 The virtue of the Bodhisattva Sankhapàla
(Sankhapàlacariyam)  [102]
1. Again, the Tathagata is Sankhapala, Tathagata is the dragon princess with magic powers, with fangs [103]  sharp-edged weapons and two venomous formidable.
2- At the intersection of a road with many gathered leaders, Tathagata determined to pursue the four factors [104] , Tathagas live there.
3- A person needs to skin, skin, tendons or bones of Tathagata, Tathagat to carry it as it has ever given it.
4- The hunters [105] , ruthless ruthless, heartless see Tathagata and ran to the stick in their hands.
5- Into the nose, tail and spine of the Tathagata, hanging Tathagata into a pillar, hunters tear off the Tathagata.
6. If Tathagata wants to act, Tathagata can certainly spray fire to burn  this huge earth[106] surrounded by mountains and forests.
7 - Even though the Tathagata was stabbed with sharp spikes, cut with knives, the Tathagata was not angry with the hunters - this was the supramaximal [107] .

Summary [108]
1. (8) Statue of Lord, Bhùridatta, Campeyya, Bodhi, Nurse Ruru, Manga and Dhamma, and Jayaddisa and his son.
2. (9) All of these are the first demands in a  vigorous part of vigor [109] . After having maintained their life, they have preserved their moral habits.
3. (10) When the Tathagata is Sankhapàla, always give life to anyone who has practiced [110]  - because that is the limit. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2017.

No comments:

Post a Comment