WHAT IS THE EXPORTER?^

Sutra Phuoc-Dien said: "There are five qualities that the Siddhartha (the first level of the Exodus) must know: Firstly, the emancipation mind, because of the religious tolerance; Third, cut off sex, because no longer familiar, fourth, contempt for life, for devotional dharma, fifth, the great redundant, for the salvation of all fish".

Since the translation is not complete, this paragraph needs to explain more:

Firstly, because of the love of the Dharma has the capacity to eradicate suffering, there is a method of saving people should release the mind, that is, resolved to seek liberation that escape family.

Second, because to eat with a forensic purity that solemnly cancel all the costumes, graceful makeup in body.

Third, because we no longer distinguish who is attached, who is stranger, who is close, who is, who all suffering and have the task of salvation, cut off sex, retired fell familiar.

Fourth, because of the Dharma-dignity, earnestly want to learn the Dharma, practice the Dharma, propagate the Dharma, should despise the network, not to mention health, no capacity, not from space TB, dangerous.

Fifth, in order to save all decisive resolutions to the Mahayana to have enough method that self-sense tha.

Exit, Exit means giving up everything: Leave family, leave beautiful pictures, leave relatives, give up your life, leave self-interest. That is the Year of the Originator. Without giving up liberation, leaving the five things to achieve the liberation just because of the Dharma and for all.

Because of the Dharma and everything else, everything is the virtue, the virtue of the Exodus.

2. THE EXECUTIVE-FRIEND IS THE PHARMACY PICTURE^

The A-na-law-bowl recited: "Religion A-Na-Law on the edge of the desert sitting thought: 'Dharma is less desire, more desire not the Dharma. To know just enough, do not know enough not the Dharma, the law is empty, noisy pleasure is not the Dharma, the law is delicate, not lazy Dharma is to control the mind Dhamma is the most special intention, thinking is not the devil is not the Dharma. The Dharma is the wisdom, the foolish, not the Dharma. The Buddha-momentum used wise knowledge of this thought of the author of A-Na-Law should be like the arm stretching arm of the force, he came before the author, praised: 'Very well What he thinks are the thoughts of a great-great-great-grandfather! "

In short, the spirit of the Buddha-Fa is the spirit of "invert", paradoxical. Which paradox can save life.

What is our life? Speaking of psychology is not greedy, hatred brutal, foolish. Speaking of behavior is not exploited, suppressed violent, violent. Speaking of thought, non-martial arts compete to live first in front of the brain. Such a life, from personal life to gathering life, from the gathering of some family members to the gathering of the masses in society, Are the streams of psychology, behavior and thoughts on the land that is about to fall on and on forever, if not turn it back? Turning back to that water, that is the basic spirit of the Buddha-Fa that spirit, as we have seen, it is evolutionary life, not it will destroy life. The exiled life is the embodiment of the upstream spirit. So instead of the form and life of life is the form and life of sin, arising from sin and sin, instead of form and life, form and life of sin. The Exodus reflects the spirit of inferiority, the appearance, so the form of wearing dress, that life assimilates the Dharma. And that is the only way to change the negativity in psychology, the cruelty in behavior and the pervert of thought that brings to oneself and the psychological purity, useful behavior and thoughtful thinking.

Excerpt, the literal meaning is the inverted spirit of the Dharma-then, so the Exodus is really the Big Brother.

3. LIFE OF LIFE EXPERIENCES^

The  Dai-Tha-Dieu-France-Lien-Hoa  teaches: "In the house of As-Lai, dressed in As-Lai dressed in the seat of As-Lai. For all sentient beings, Asahi's dress is harmless, and the place of As-Lai is all dharma. "

Contrary to the form of the world that wear clothes, as opposed to worldly living but living like the Dharma, living upstream so to do? Or, in other words, how did Exodus live? The Exodus does not want to go downstream and go to the wrong and the mischievous, so he leaves the house, the clothes and the seat of the world, and enters the house of the Buddha, is clothed and seated in his place, On the position of the French are not that dishonest humiliation to operate compassionate mind.

Compassionate minds have two characteristics: Respecting suffering is a substitute for beings who suffer all their sufferings; Personality for fun can be removed all the blessings that sentient beings. Such great compassion is the home of Buddha-Fa. Beginning in the Buddha-dharma is the opposite of the greed that goes into that great compassion.

Resilience patience is tough and tolerated, toughness from psychology to face, smile; Endured from situation to obstacle, left. Resentment of such patience is the power of the Buddha-Dafa, want to exercise compassionate mind, then put on that power to overcome all depression, step back, but patiently step forward.

But there is great compassion and tolerance for patience because the affirmation of dhammas is not, that is, there is no fixed nature. Without fixed characteristics, suffering can be destroyed, and happiness can be established. Sitting on this confirmation, there is also great compassion and patience. So "all dharmas" are the seat, the place where the charge is, the stance of the life of the Exodus, the life of injustice only care for the sake of pleasure. On the contrary, deluded that the real thing is greedily do not leave what you like but the suffering does not stop what you hate; Not only that, but also find suffering can not destroy, fun can not do. Accepting the real things, that is the stance of worldly life, that life down the line of birth and death, causing crime and being criminally engulfed forever.

In short, standing on the affirmation of the dharmas are not using the power of patient tolerance for joy and sorrows for all and all with compassion, that is, all the outlines of the Exodus , A life is indeed upstream, turning the stream flowing down to the pit of life that lead the way to lead the way.

4. THE EXPERIENCE OF THE EXPERTS^

THE SYSTEM OF EDUCATION

The whole teaching of the Buddha has three systems:

1. The general teaching of the redundancy
2. The common teaching of the three
3. Special teachings of the Mahayana.

Thua means chariot, effective transport to the destination; The teachings of the Buddha have the power to bring people to the goal of liberation (enlightenment) and enlightenment (Bodhi) should be named by the name of the example, called  excess  . To teach all the higher levels of dissonance there should be 5;5 divide the three systems into two main categories.

1. French world.
2. France emerged.

The doctrine of the "forbidden world" of the first (first legacy) and the doctrine of the "good kamma" of heaven (second legacy) if only for the purpose of blessing and practice, the results only reached Bliss in human beings and gods, that is still within the scope of samsara, should belong to "worldly dharma" and stand alone a system, the first system. The Four Noble Truths and the doctrine of the Twelve Causality of the Pratītyutsu (Fourth Noble Truth) are only able to achieve the purpose of liberating one The phobia is an anecdote, and therefore, it belongs to the "legal world", but it remains a separate system, the second. And the "truth" of the Mahayana (upper-fifth, redundant fifth), the eradication to infinite ignorance,

Understanding such a thing, now back to identify the correlation of these three systems of education.First of all, notice the  common  and special words  . Generally  , something of the "excess" under there are "surplus" on including; In other words, in order to be clearer, any dharma under the law has to admit that he must practice (but practice with his own purpose) to achieve the purpose he wishes. On the contrary,  in particular  , what do the teachings of the superfluous, there is no undercurrent of that doctrine, that is, the underwriters have not practiced and have nothing to do with their purpose. Let's take a ladder example for easy understanding: The bottom hick is the hinges that people want to climb upright, Rising is not the hiccups are too harsh and can be too much of the people just climbed the lower hills. Understanding such a new understanding of the superlative system of the redundancy, also sees the correlation between the redundancy, and therefore, this important natural manifestation: as a person who just wants to fulfill his or her personality. Blessed in humanity that practiced the forbidden-gender, the five prohibitions prevail only for the same purpose; On the contrary, a person who has Mahayana Prompts, for the sake of the great liberation and enlightenment, the first fundamental Dharma practice is the forbidden world, the forbidden world is universal. Human reality is the ultimate goal of Mahayana.Just think of the climb up the ladder to imagine this idea. At the same time, there is the correlation between the five heirs and, therefore, this important aspect naturally arises: as one just wants to fulfill the personality to be blessed in humanity, Then the year of banning the world only serves the same purpose; On the contrary, a person who has Mahayana Prompts, for the sake of the great liberation and enlightenment, the first fundamental Dharma practice is the forbidden world, the forbidden world is universal. Human reality is the ultimate goal of Mahayana. Just think of the climb up the ladder to imagine this idea. At the same time, there is the correlation between the five heirs and, therefore, this important aspect naturally arises: as one just wants to fulfill the personality to be blessed in humanity, Then the year of banning the world only serves the same purpose; On the contrary, a person who has Mahayana Prompts, for the sake of the great liberation and enlightenment, the first fundamental Dharma practice is the forbidden world, the forbidden world is universal. Human reality is the ultimate goal of Mahayana. Just think of the climb up the ladder to imagine this idea. A person who has Mahayana aspirations, for the sake of great liberation and enlightenment, the first basic practice of the religion is the forbidden world, the forbidden world is the real man. The ultimate goal of Mahayana. Just think of the climb up the ladder to imagine this idea. A person who has Mahayana aspirations, for the sake of great liberation and enlightenment, the first basic practice of the religion is the forbidden world, the forbidden world is the real man. The ultimate goal of Mahayana. Just think of the climb up the ladder to imagine this idea.

List of  general information  and  special  to us some needed perspective so naturally we see three of the five legacy systems:

1. Year ban-world and ten charity-industrial system of doctrine first, but belong to "worldly" but also the ladder first and ladders second of three ministers on so-called "  doctrine Common pine of the redundancy ".
2. The Four Noble Truths and the Twelve Causal Conditions are the second catechesis, but they are the "dharmas", but they are only the means of self-liberation. The fourth of the Mahayana, called the "  general teachings of the three legacy ."
3. True, the system of doctrine has two aspects: the face is the real expression of the dharma and the true purpose of the supreme; The broad side includes all the teachings of the lower legends, in other words, the lower legends are only the doctrine of this system, but to provide all levels of the Buddha should trill out that set. Because the two sides are so tall and wide, it is the "  special teaching of Mahayana ".

Now, naturally, there are two questions that we must explain before explaining the outline of the three catecheses. These two questions are:

A / If the year forbidden world and the ten good karma are superfluous and natural, then what is the teaching of moral ethics of the world that put it into the Buddhist system of Buddhism? Asking such questions as asking 5 forbidding the precepts and 10 kusala kamma to become a transcendent of the goal of liberation while its form is no more than morals and worldly ethics?

B / Of the five heirs (or 3 catecheses), what is the real Dharma-Dharma, covering the totality of the doctrine and attainment of His ultimate goal?

Want to answer the first question, we must remember the "three refuge". Three refugees are the goal of a Buddhist-French cultivator. That purpose means that the leader of the monk (the Sangha) practice the high teachings (Dharma) to fulfill the ultimate goal (the Buddha). When a vow of life and practice 5 bans or 10 good kamma, it must be "three refuge" to realize the purpose. And because of three goals (in other words, for that purpose), the forbidden world and the 10 kusala are both direct causes of equal value and indirect To the ultimate goal of the Buddha-Fa. Therefore, the form of the five precepts and the ten karmic virtues are somewhat similar, but they are, because of the above values, which are also the fountains, the real drops of milk. Out from the foot as the Buddha-momentum. Also due to the following,

And the second question, to answer, we must emphasize the Buddha's supreme purpose. That goal is great liberation and great enlightenment, in summary, that goal is to become a Buddha. What is Buddhism-France? It is a teaching method that the Buddha said and went to the Buddha. Go to the Buddha, that is the ultimate goal of the Buddha-Fa. But which religion can attain that goal apart from Mahayana? The height of the Buddha-Dharma goal is the supreme wisdom, the breadth of the Buddha-Dharma goal is the ultimate wisdom; The higher the broad and non-high nature of the Mahayana teachings, no doctrine of penetration, the actual.

THE UNIVERSE OF THE SYSTEM OF RELIGIOUS SYSTEMS

All the necessary correlation is already realized, we have to step into the outline of these three catechesis systems.

1.- Outline of the system "The common sense of the redundancy." __ 5 prohibit gender and 10 established on the basis, on the purpose of "three refugees.

The year of the supremacy ban has two parts:

One, the suspension of sin, the first four precepts, its capacity is to destroy the slaughter, robbery, prostitution, deceit; The crimes that the world was born of were and the great anger of it.

Second, suspend the price of sin, the fifth precept, its power is to balance the psychology before drunken to fall into 4 offenses. The disordered world is from human psychology, the unbalanced world is losing its balance from human psychology. It is therefore recommended that the five banned doctrines show that to reform the society, one must improve mankind; Take people out of chaos, the loss of its balance is always followed, the human world also end the disorder, disorganization. And human beings as well as the human world will be built with healthy conditions from the inside to the outside, from the root to the tops, in the positive aspects of the five prohibitions-protection is mutual protection, mutual assistance, Pure as the same, honest with each other and enlightening one another.

There are ten divine karmic virtues: the first three stop the slaughter, the robbery, and the fornication of the body; Four things between the suspension of lies, the words of weaving, the words of the cockroaches, the vulgar words of the tongue; The three following the suspension of greed, anger, ignorance of mind. In order to attain the blessings of the gods, in addition to these 10 virtues, there is the dhamma (to attain the rupa) and the separation (to reach the realm), but only in a little detail. 10 good-karma. However, the blessing of the gods is the lowest result of the 10 rudimentary virtues, so say 10 good kamma is good; 10 deep karma is the basis of all, it is another aspect.

The general education of the Five Ages of the Five Precepts of the Five Noble Episcopal Borders and of the above-mentioned karmic virtues demonstrates an important teaching: Behavior is the driving force of life. Life comes out and there is a difference because of behavior. This doctrine, on the one hand, demonstrates the suffering of evil acts, the joy of good deeds, the oneness of reincarnation. So do not do evil, do not do evil, happy to do good things to do. Only behavioral theory is the motive force of life that is said to be so great that our future lives in our own hands. This term is commonly termed  causal causation  . Its purpose is to allow people not to adhere to God, not to blame the situation but to look at their behavior, It is the act itself that creates all that one's life has. Not only that, the causal theory of samsara also proves and encourages us to purify ourselves for pure behavior, then life will liberate samsara.

2.- Outline of the system "General knowledge of the three superfluous." __ 4 the rational of the bar-literary and 12 of the coast of the charm-sense-surplus.

The Fourth Noble Truth is this: Life is "suffering" because that life is only consciousness, mindfulness,Suffering is the cause of "Tap" because of ignorance, action, exposure, feeling, love, companion, that arise. If practice, the cause of suffering has been "Killing" the suffering, the results of the set, also no longer: the end of disappearance is Nirvana. But want to show Nirvana, must practice the method of eliminating suffering, the method is called "Dao". So the four theories are:

Suffering __ the state of suffering;

The __ cause of suffering;

Removal __ destroy the cause of suffering;

Dao __ method to destroy the cause of suffering.

The Buddha-momentum of this teaching as well as the doctor found out.

- sick,

- Cause of illness,

- The cause of the disease,

- Medication to cure the cause of the disease.

Thus, the four theories seek to draw two causal systems: the causal system of "suffering of the brain", the suffering and the cause; And the system of cause and effect "suffering the destruction," ie kill (fruit) and the (human).

It is the four doctrinal theories of bar-writing-legacy. This expansion of the doctrine is the doctrine of the twelve factors of causality. Therefore, the 12-personality education has two parts:

1. The "flow", the system of suffering arises;
2. The "complete destruction", ie the system of brain destruction.

Compared with the four factors, 12 causes-coastline states that the system of suffering arises that hides the system of suffering brain damage, but nothing worth explaining more about the outline.

But if only analyzing the life and causes of life out of suffering and practice, or the twelve conditions alone, then the analysis is different than the pagan? And although the four theories say kill and direct, or in the 12 karmic conditions that say the complete destruction, but say not alone, is not enough to explain why suffering and cause can be eliminated to cause suffering. -you. Therefore, the main essence of the Buddha-Fa in the four rulings and twelve causes are the following three.

1. Impermanent,
2. No self,
3. Nirvana.

Suffering and the cause of suffering are just phenomena, but in time, they are due to each period of continuity while in space, basically due to the combined elements: They are impermanent (there is no real thing in temporal sense), the phenomenon is due to the factors that make them non-self (there is no real in space). The cause of suffering that causes suffering is that it is impermanent and not self (non-permanent and non-existent). Suffering is suffering because of impermanence and non-self. And finally, the suffering itself and the cause of suffering are impermanent and non-self, which can be eliminated: that cessation is nirvana.

Impermanence, no-self, Nirvana, three such press law are theorems that have it, four theories and 12 new conditions are Buddhist-French. On the other hand, affirmation of dukkha, delineation of the impermanence, analysis of 12 karmic conditions, but accept that is often self, is the only and only can not talk about killing to go to Nirvana; There is no impermanent, non-self, and Nirvana. The suffering, the impermanence, or the twelve virtues are just pagan theories. And so, even if there is death, imperialism and the complete destruction of the twelve other conditions, it is only ideal, impossible and impossible to do due to principle.

3.- Outline of the "Special Education of the Mahayana" system. __ That is the real-life doctrine, the doctrine clearly illustrate the character, the general and the application of the dharma, fully demonstrates the method of realizing that generality, Infinite after the realization of the general sense (great liberation and great enlightenment in the Buddha fruit). This catechesis has three parts due to its own reasoning:

1. France does not fare,
2. Fake,
3. The feet as pure.

The first system is the doctrine to explain the truth of the dharmas, the truth is that there is no self-nature if the wisdom that insight, so called "dharma".

The second system is the general narrative of the dharmas, although it does not have the essence of self, but because there is no true nature, but by the consciousness, there are thousands of other things called "

The third system of explaining the dharmas of the other thousand is that because of the innermost of the mind, which is all possible, so called "the foot of the pure mind."

All the two kinds of merit and wisdom of the Bodhisattva Virtue, all the results of the great Nibbana and the Bodhi-Bodhi-Bodhi are set up on the three special systems of the doctrine of the Bodhisattva, Superfluous. The three particular systems of the Mahayana doctrine for the following great traits are the new doctrines of the Buddha-Fa, including all Dharma, Dharma, Dharma; These qualities are:

1. The scene  (great object) is to enter the high-Dhamma, the great teaching.

1. Happiness  (great action) is to perform high, self-interest.

1. The great  (great wisdom) is the enlightenment of all legal nature, ie, the non-legal nature.

1. Progress  (great advancement) is the endeavor of long-term, or infinite three-kalpas.

1. The greatest  skill (the most skillful) is not samsara nor in Nirvana.

1. Ultimate attainment  (supreme result) is the realization of all great liberation and great enlightenment.

1. Great business  (extremely active) is the same futuristic, do all the Buddhists the degree of all sentient beings.

In short, all three teachings of the whole Dharma have their own teachings, virtues, virtues and fruits:

Education:  presentation.

Li: the theory.

Hanh:  means method.

Fruit:  effective.

The particular teachings, virtues, and effects of Mahāyāna include all the teachings of all the second system and the first system, that is, all the doctrines of the Mahāyāna to the preserved faculties are included in Therefore, only Mahayana has two characteristics of the Buddha-Fa: a) the Buddha said, b) go to Buddhahood. There are only four under (the first two systems) only the first one, assimilate in the aspirations of Mahāyāna to become the Buddha's successor. Therefore, the Exodus takes "Mahayana sutras to save all", concentrating only on Mahāyāna, the Mahāyāna, learning, studying and practicing Mahāyāna. And in the teachings, because of their level of pruning in the Mahayana teachings, the extraction of the superfluous, the natural and the linguistic, the prongs surpassed their teachers, in "three refuge"

Mahayana practice, the way that the four steps that the left-hand should know and must be too;

1. Credit. __ Confirming the Mahayana doctrines is the supreme,

1. Solution. __ can enter the great teachings,

1. Hanh. __ cultivate the catechism,

1. Too. __ achieve the Buddha-momentum.

Simply speaking, believing, explaining, practicing the Mahayana Dhamma results in the attainment of the Supreme Void, and thus it is both understanding and doing, as well as all the outlines and details. Of the whole Buddha-Fa.

5. GENDER AGENCY - LAW OF EXECUTIVE-LAW^

AGENCY OF GENDER-LAW

The precepts-she said: "Forbidden is only: the ability to stop only karmic means gender, gender means step up: the ability to step into the sky to the superhuman wisdom called gender. These two definitions clearly show the nature and power of the rule of law. The nature of precepts is to suspend all actions of error, the power of precepts is to bring the holder from the peace of the gods to the Buddha's enlightenment. The dignity of all classes of Buddhists, at home and at home, is governed by precepts.Abandon the precepts, then all the Buddhist-eighth, are unsuccessful. This conclusion is forever true in all space and time: "Law-still, Buddha-France is still."

The whole precept has 5 parts

1. Separation of the world: the individual precepts separately to prevent the destruction of individual sin in opposition to it.

1. Defining gender: the power of meditation to prevent the sin caused by the excitement.

1. The Way of the Mind : The power of the mind to eradicate the sins arising from ignorance.

1. Bondage: the power to prevent the liberation and the delusion of the sense-of.

1. Unclothed world: The above preoccupied minds, forming a power that can prevent and even kill sin in later life.

Although there are 5 such parts, but in fact only the first part, "gender difference" is really law-gender.This section outlines three types:

1. Secular world.
2. Break the sense of the world.
3. Mahayana.

The precepts are the precepts that only bring peace to the extent of reincarnation, such as the five precepts and the 10 karmic retributions, which fulfill the purpose of blessedness in human beings and the heavenly species. The secular world, with that definition, consists of the precepts of precepts, precepts, precepts, part of the eight precepts and parts of the ten karmic virtues.

On the contrary, it is the prevailing-sense. Wai-sensei is the law that has the capacity to liberate reincarnation. Consequently, the precept of the precept is composed of all the goods of the exodus: novice, novice, satori, sensual, paranormal, paranoid.

In addition to the above two types, Mahayana unrestricted unlimited in any scope. At-home and home-stay are life. Blessings in the round of samsara reincarnation of the Mahayana world, the holy fruit liberation of samsara reincarnation also by the Mahayana world. The widespread scope and outcome of Mahayana precepts are so, but the purpose of Mahāyāna-world is to attain Buddhahood, complete liberation and great enlightenment.

The content of the above three types of gender-law does not exceed four of this:

1. Dharma:  is the product of the precepts prescribed by the Buddha-momentum.

1. The Aryan: is the capacity to remove the evil that arises in the mind after receiving the Dharma.

1. Gender: is the transcendent of the body that moves in the body of the mouth in the right way with the world.

1. Gender: It is a gesture that is just-maintenance, acting under the regulation of precepts.

GENDER AGENCY - LAW OF EXECUTIVE-LAW

There are three types of precepts, but within the scope of the Exodus there is only the outline of the conqueror sense and the Mahayana precept.

A._  Thang - the key precepts are the 10 precepts of the diaspora and 250 precepts of monks. Ni-bhinavir, consciousness, and bhikkhuni are dependent on these two parts.

1)  The outline of the 10 samadhi._  There are two parts:

1. Tanh-world: the world precepts only the sin that humans have, which is the first four of the world.
2. Price-gender: the precepts only the conditions that arise the inherent sin, ie the six worlds in the 10 precepts.

2)  The outline of the 250 precepts. _ Divided into 8 types;

1. Prohibiting only the "first paragraph" sins are crimes committed on the basis of the death of the Exile, as the first off, there is no reason to live anymore. This type has four things, called three blades.
2. It is forbidden to impose "sins" on the sins of the offender, as if the Exodus is near death, only a little bit of life left, if not penitent to increase them, this status can not be restored. This type has 13 things, called the elderly woman.
3. Prohibition of "unspecified" sins is a crime that may be the first offense, which may be an offense, possibly a crime. This type has two things, called price spread.
4. Prohibiting only "sabotage" sins is the sins that the oil of the abrogation of the offending substance is still despairing of hell if not repenting to increase them. This type has 30 things, called ni slick three times.
5. Prohibiting only "monstrous" sins are sins, even if they do not have to be ransomed, but also fall into hell if they do not repent. This type has 90 articles, called the three syllables.
6. Prohibition of "repentant" sins is a sin against other monks but repentance. This type has four things, called ni ni.
7. The "subjects" are the details that must be known and must be kept. This type has 100 things.
8. Things that "abstain from dhamma" are methods of making each other sincerely acknowledge and repent of sin. This type has 7 things.

Eight such types are sinful, only 5:

Type 1 is one; Second type is two; The third type is just one of the two; The fourth and the fifth are the three because they are the sin of hell if they do not repent of them, only the things they do and not the only thing; The sixth type is four; The seventh is the year, which is also called "transitory", which means "improper gestures." The 8th is the method, not the gender.

B._  Mahayana precepts are all composed of the following three types:

1. Legal issues of gender.
2. Beautify the law.
3. Brotherhood of love.

Legal  punishment is a category that includes all kinds of products aimed at stopping the evil. On the other hand, the Noble Eightfold Path  is the kind that includes all that is meant to do good. Also, the Love Brotherhood  is a kind of all-encompassing all that is for the benefit of all sentient beings. These three types not only include all the details and details of the Mahāyāna-world, but all the bodhisattva's practices are also photographed in it. The above three categories form two ways to keep:

1. Just keep (hold by suspend) immediately hold the first type. This type is the latter two types, do is commit.
2. Immediate (hold by practice) Immediately hold the following two categories. These two types are the same type before, leaving the offense.

In this outline of precepts, though the "secular world" is not of the Exodus, the Exodus must know for the transmission and instruction of the followers. This "secular world" said while explaining the outline of the "common system of the Five Teachings of the Five" in the previous article. As for the "winners of the precepts" and "Mahayana", no other Exodus is allowed to know, because the oil at the level of Sa Di should also be understood for later life. The English-language-business-industry said: "Just enter the Buddha-France, the faith in the original, but in the Buddhist-momentum is based on the law-based."Thus, the basis of which, then anything is thrown out.

6. ADMINISTRATIVE TRAINING OF THE EXPERTS^

The Sutra says: "The Buddha is the father, the Dharma is the mother. The Buddha's precept, follow the dharma, it is the right thing for the parents." The Exodus renounces everything, escapes the family, takes the Buddha as a father, takes the Dharma as the mother, must have the proper activities with his parents.Therefore, the practice is considered to be the main part, the necessary result of the explanation and the necessary cause of realization that the Exalted, in his name, can not be without. The practice has two parts:

1. To lead a religious life.
2. Forgive

Self is to do yourself. Tolerance is done for the sake of the person. Some of its nature also has self-interest in the purpose of Chief Justice. First of all, here are 3 things about the "  tantra" section :

1. Idiomatic-legal love.
2. The ceremony of legal-legal.
3. The right-life activities.

Poetry of the legal-legal  is only the image of Buddha-momentum and Bodhisattva. Which must be stately statues, whether small, whether statue or statue, must imagine the merit, the master of their magic is. The self-righteous religion does not allow us to worship the image of the body, as the ascetics of Prince Siddhartha, as the statue of the Buddha-monk, or Tantric statues; By a very simple means that the incarnation of the symbol represents a virtue, an idea, not a complete picture of the solemnity of compassion and generosity of the Buddha-momentum and Bodhi- turn off. Especially statues of gods, the more the worshipers should not worship. For example, the statue of the Emerald Buddha, the statue of the Holy One, the holy statue. If you say that the Buddha-Dharma protectors and Buddhist-Dharma worshipers worship is absurd, Because their vows are the maintenance of the Buddha, the Dharma, the Sangha, why the Exodus is contrary to the great vows, worship with the Buddha and bring his personality as a bow? If you worship them as a means of transportation, leading some superstitious people into the righteousness, the truth is the opposite: superstitions increase, but the faithful do not see them mindful. Therefore, to conclude this matter definitely: In the past, worshiping them was to bring some people into the Buddha-Fa, no matter how, but today, because the majority think that worship Is superstitious, or even worse, they mistakenly think that the Buddha-Fa is so superstitious, so hide them. Today, people mistakenly believe that the Buddha-Fa is superstitious, the Buddha-Dhamma is destroyed, people are worshiped as superstitious, people will not come to the Buddha-Fa again, so, Worshiping them is contrary to the great blessings of their Buddha-Fa. Because of the destiny of the Buddha-Fa and the respect for them, the Ex-thinkers think it. And the problem to guide people, then due to the above comment, we see the ancient worship of them is to guide people into the Buddha-Fa, but today, want to guide people into the Buddhist-French must Hide them away.

The merit-dharma ritual  is two parts of the word and the tone must be in harmony with the Buddha-Fa. This limit eliminates witch rituals and transformations, such as star worship, land sacrifice, blood sacrifice, and petition. Save, only the rituals that the words extracted from the three organs or y in three organs that compose, and the tone is from the voice to the canopy, only one meditation. The purpose of all non-security rituals is the supplication; So, want peace, want to supernatural, but the words of evil paganism and anti-smell meditation out how to achieve? The Buddha's teachings, a word is a heavenly meaning, a word to kill karma like constant sa, why do not read reciting but reciting the nonsense words, the nonsense of the pagan? The tone, the chanting tone, the strict tune, deep down with pure meditation, up with great meditation, why leave, Use the tone of sadness, sadness, or whisper, wiggle? What is the word of the pagan, the sound of evil spirits, which brings us nothing beyond the suffering of suffering, samsara and samsara, and tears in tears while desire is more intense? On the contrary, it sheds light on the deep meaning of the teachings of the Buddha, the listener does not understand the meaning, but through the meditation tone, they still feel liberation. That is the motivation to bring them to the Buddha-Fa, righteous, to eternal. Listeners do not understand the meaning, but through meditating tone, they still feel liberation. That is the motivation to bring them to the Buddha-Fa, righteous, to eternal. Listeners do not understand the meaning, but through meditating tone, they still feel liberation. That is the motivation to bring them to the Buddha-Fa, righteous, to eternal.

Right-living activities:  this just look at the right-law see its scope. The Exodus, for the purpose of propagation is that the house that takes profit for a career, eat, wear, stay, these three are often not good fortune and thanks to the faith. On the other hand, the Exodus from the work of propagation, the cause of the birth of food, clothing, housing, the oil in any way, the activity is also not legal. Not only the illegal activities, but also the status and life of the Exodus are lost. The life of the Exodus is "wisdom" should eat rice is legal, the dress is a ring-humble humor, housing is the word compassion. Living in the three worlds, the Exalted himself as a passerby, looking through quickly to never again, or the sense of forgiveness, The Exalted Self assumes the task of bringing that spirit into the lives of all people, realizing that it is advisable to dress in one another, not the purpose of life, but to dress in that Because of it, the war is extremely. Therefore, while dressed in that, it is all practical and harsh, but the Exiles must try to fight for their own victory. "Bring an eternal body to exchange for permanent body" is the sentence that say as ancient virtue, great new life, new death to live permanently. Exitarians always recite the prayer. It is all about reality and harshness, but the Exiles must try their best to win the fight. "Bring an eternal body to exchange for permanent body" is the sentence that say as ancient virtue, great new life, new death to live permanently.Exitarians always recite the prayer. It is all about reality and harshness, but the Exiles must try their best to win the fight. "Bring an eternal body to exchange for permanent body" is the sentence that say as ancient virtue, great new life, new death to live permanently. Exitarians always recite the prayer.

In short, worship is representative of a religion and human sensibility in form, the ritual is the voice between the divine and the human senses in all colors, should keep the legal-legal to have the feeling Effectiveness, especially the correct right-law. The new activity needs more, in the forgiveness. People often see a religion through it. The Exodus is the embodiment of the Buddhist spirit. Thus, the activities of the Exodus must incorporate the law to look at, people from the misconception of the Dharma and see the spirit of the Dharma. The Exodus guides the believer, not his guide, but his guidance as an exile.Activity is one of those qualities. That status has a new legal-formal accomplishment "cannon".

*

The "  self  -employed" part of the Exodus includes all the Buddhist teachings. The merciful part is just one part of this part. Therefore, in order to have a method that is both unique and unique to all the other disciplines, in this "self" we introduce the "Nembutsu".

What does mindfulness mean? It is common to hear the word nembutsu, when people hear the name of the Buddha. Thinking so narrowly should turn out to be wrong. Mindfulness of Buddha means memorial of Buddha-momentum. This definition must add a bit more clarity, to remember the virtues of the Buddha to eat those virtues in the mind, into his behavior. So the purpose of the recitation of the Buddha, as stated in the Mausoleum, is that "sentient beings remember the Buddha, think the Buddha, the present and the future, decide to see the Buddha." Seeing the Buddha, it is a result that both the realization of pure, the birth of pure land, is full of blessing, full of wisdom; In summary, the Buddha will decide to become a Buddha, __ Di-Da said, "for the Supreme-transformation-mind does not change anymore" is this meaning, so Quan-Kinh said:

Reciting Buddha is reciting something of the Buddha? As mentioned above, commemorating the Buddha-momentum is commemorating the virtues of His nature to ingest these qualities into their minds and actions. Thus, the memorial of Buddha-momentum, whether by any means, is to commemorate the virtue of the Buddha, the practice of these qualities, the virtues. One might be, for example, a heroic hero who commemorates them. The heroic remembrance is to commemorate their qualities in order to train them for the purpose of creating a hero like them. The concept of the Buddha is the same. The practitioner of this method is the person who commemorates the virtue of the Buddha in order to train those virtues, making himself a Buddha-momentum like him.

But what is the virtue of the Buddha? Essay-Mahayana writings: The nature of the Buddha-momentum there are seven things that anyone reciting the Buddha must also remember these qualities:

1. At present. _ That wisdom communicates all things, understands the psyche and knows all the methods of psychological conditioning, absolute freedom with the transformation of all things.

1. Residing body. _ Because of the incarnation of the foot-like, liberation of all generals born kill.

1. Dark smug. _ Means to remove all current and seed of grief and mental troubles.

1. Utilitarian. _ It means that all the work of a Buddha must be done, the work is fully mastered, so the initiation is uninterrupted and uninterrupted, without the will and processing (volition And the new work done, the job has to be interrupted without being popular.

1. Dafa is lost. _ Is the pure world (pure), enough and all the wonderful comfort of the Mahāyāna Dharma.

1. Defiled cell It is in the world, born in the mundane world, but all the things of the world can not be contaminated.

1. Major achievement. _ Show all the body to the market of Christmas, enlightenment, Nirvana to teach the living beings, who have not mature enough to mature, who has matured to make liberation.

Remembrance of the virtues of the Buddha how? Asked how to ask how to recite the Buddha how?How many methods? The method of reciting the Buddha is three:

1) Hold the title,

2) visual imagery

3) Buddhist dharma body.

It is to commemorate the virtues of Buddha-momentum by remembering the title, by image, or by memorizing his dharma, because the title, image or dharma body, in part, , Also the embodiment of all virtue. Remembrance to a hero, one can memorialize through his name, image or personality. Anyone who recites the Buddha's name, any of these three ways, if practiced correctly, can "carry out the practice of the virtues of the Buddha-momentum into his mind and actions. ".

Remembrance of the virtues of the Buddha by holding His title. __ But in the three methods above, the most popular method of "title holding" is, therefore, even though all three methods are the same. Explain in general terms, so that people who follow that interpretation and practice properly. For the sake of understanding, we ask the following questions and answer:

1. How to maintain the title? Literally holding letters is holding. For the name of the Buddha, focus all energy, remember with the mind, read by mouth, walk not forget, lying down not quit, net as well, not always leave the title of Buddha So called retention.
2. What's the title of the Buddha that holds? As mentioned above, the title of the Buddha consists of and expresses all his character, holding that title, ie, the cultivation of his qualities in himself should be worthy of observance and adherence.
3. What is the name of the Buddha? Every Buddha is good. Having reached the Buddha-momentum, every Buddha is fully equipped with all the virtues of a Buddha above. Their titles, though different, have different meanings, but the qualities they express are just one. The virtues of the Buddha have been mentioned above, there are two types of retention: great liberation (the results of great virtue) and great enlightenment (the results of great wisdom). These two types of virtue, whatever the title of the Buddha, explain also includes.
4. So why usually only accept the title of Buddha Amitabha Buddha? Because 1) the title is also full of the two virtues of the Buddha, so "Amitabha" translation is "immeasurable" means complete the immeasurable virtue of great liberation (so called Is immeasurable) and great enlightenment (should be called infinite). To maintain a title that is easy to be "one-minded, non-chaotic", but our minds have been disorganized but many titles are difficult to be effective.
5. If so, accept a title of any Buddha, why do people only hold the title of Di-Da? Because of the desire to give birth to the Pole-lost and the Buddha Amitabha has more affinity with us. The birth of the Pole-Pean is because of the birth of Sun-new easy to achieve great liberation, great enlightenment, and full capacity to rescue all species. And Buddha Buddha Di-Da has more affinity with us than because in the Buddhist sutra, he is for us to aspire to form the Earth-system; Because of that coast, everyone is meditating on his title and his world.
6. To maintain such a title must come to what effect? Must do to be "one mind disorder". Most mindless disorder, this effect has two classes: 1) The most specialized mind with the title of Buddha without thinking otherwise; Imagine this, ancient virtue often say at least 10 hours of nembutsu but still the new one is reborn. 2) Acting identically with virtue in that title without thinking and doing otherwise; Imagine this, in the sutras say mind Buddha, the mind is the Buddha, the mind is the Buddha. There must be the effect of the "one center of non-chaos" so new to be the result of all methods of nembutsu.
7. What is the result of all methods of reciting the Buddha? Is 1) true pure, 2) make pure, and 3) pure birth. True pure means that due to the mind non-disturbing as the mind so think, his actions are just as great liberation and great enlightenment of the title of the Buddha, that is, mind and action has been pure. Oil is in the realm of pollution, but in real print as in the realm of pure, no pollution anymore. Formation of the Pure Land means that the mind without mind which mind thinks and acts is as great as enlightenment and great enlightenment, thus creating for everyone liberation and enlightenment, making this world Their evil deeds are caused by ignorance. Pure birth is due to one-pointedness of mind, such as mind, mind and action are identical with great liberation and great enlightenment, So when the end of the apple in the world-Sa sisters suffering this is the result of the world-polarity pure net. Actually, the creation and birth of pure birth as such is the result of all methods of reciting the Buddha, not just how to maintain the title.
8. What is the most disturbing is that the great results should have been completed by the Bodhisattva Vajrayana? Bodhisattva Vajthana are gathered to the great merit of the great liberation and great wisdom of great enlightenment. The most consistent mind is the mind that is identical with the greatness of liberation and great enlightenment of the Buddha included in His title and not mixed anything else. The mind is consistent with the nature of the Buddha is specific all the bodhisattva, but more and more, it is launched, more or less, is triggered or latent, just by the coast of excited or not, many or Little Therefore, one-pointed mind is non-disturbance good courtesy, not as good another is not due to mind identity with the Buddha nature that discovered. The Di-Da can not be brought to the bottom of the birth of the Earth, but must hold the title of Buddha Buddha Mida is single-minded, The new extreme-mind is the mind. It is not easy to attain, even though it is only in the first layer of this effect. So Di-Da said to hold the title in a day, 2 days or 7 days that are the most unconvincing, the extreme-current money. Say so, know, although 7 days say 6 drills. 5 days to 2 days 1 day, which is the most unmanageable mind, then that person is the great power of the new mind, annoying new Pole-at-death moment.We, throughout the lifetime of nembutsu that mind is still disturbing, do not see the Buddha's teachings 7 days without mind that the Buddha thought the Buddhist concept of easy and inferior. However, the most unmanageable mind that not recite the Buddha with pure faith, only believe the Buddha, not believe in cyanism, this is also the beginning of the one- So the result is equivalent to the recitation of the Buddha is not without. The Sutra says that the birthplace of the Ultimate Being is nourished, the practice of reciting the Buddha can be cultivated, the world of Ultimate Bliss can be born, this meaning. Extremely high and extremely wide is the Buddhist concept of the Buddha, is the most effective mind disorder of that method.
9. Want to be one-minded non-chaos, that is, want to practice Buddhist concept of the Buddha must do? There must be three conditions: faith, well, vows. Faith is self-confidence to be able to practice the Buddhist concept of the Buddha, the conviction of the Buddha's teachings effectively is the true-life, convinced that the Buddha is a teacher who is leading the way and the teacher. I try to cultivate (and will be) like him. Hanh is to honor the title of Buddha Buddha by the mind, remember the title carefully, speak louder and read the title and action, the movement of the Greatness of liberation and great enlightenment. The title denotes. May is to bring the happiness that pure truth, make the Pure Land and Pure Land birth.
10. Pure birth is the escape of Sa-mu, abandoning beings, in short, is destructive, right? Not.Because before the birth of pure birth, it forms the middle of the human world, because of the new birth of the new birth. After the birth of pure birth, then return to Sa-sama, make the Pure Land with all the super power that without birth is not easy to birth. It is necessary to reborn the Pure Land which is the necessity of this necessity, in order to transform the world into a cosmopolitan world, to convert all living beings into the Supreme Personality of Godhead.

In the "self-nature" of the departed, if the one to practice the method "Nembutsu" as above, as we have seen, also includes all other methods.

7. PRE-EXISTING PEOPLE BEFORE THE CURRENT TIME^

The Exodus has the idea of ​​escaping all fields and time, not belonging to space or time. - We belong to the no longer left-handed-But say so Not the meaning of building on the air. Not. The followers practice and attainment in sentient beings and sentient beings. The exodus was the builder of the flat land-and built like that-not a space between floors, something never before. And, because of spiritual cultivation and accomplishment in all sentient beings and for all sentient beings, the departed ones have to escape from the dominion of the time, not at all irresponsible to the time. The responsibility that I want to say is to escape out of control, not just another.

The problem is not complicated at all. It's hard to say but it's so simple that it should not be discussed again. He was the Exodus  "Yes and only fulfilled his duty." The duty is at least this:

1. Do not participate in the world. __ The exodus is the property of the Dharma, the messenger of the Buddha-momentum. The Exodus must fully integrate his or her own thoughts into the implementation of the Dharma and guide the realization. Therefore, the departed person can not love anyone who hates anyone, biased aside from this party.Exegetes completely escaped out of the dominance of the individual, party, and of their own. Not participating in this does not mean not doing anything and leaving the masses.Meaning neutral in this case. The purpose of not participating in the truth is clear: to carry out the Dharma for the masses without letting themselves and the public down to that error, impermanence.

1. Only practice and teach. Outgoing people must have a strong sense of self, a definitive liberation. To confirm, not to conceive, that the whole universe is corrupt, unsettled.Constant fire is burning everything. We have to early demand as fire extinguishers on the head. Our head and head are on fire. We have to be diligent and practice the Dharma and teach people. Therefore, "maintenance of the Chief Justice" to "squeeze passion" is considered the main and the need of firefighters to have water and water. Outgoing people, for liberating themselves and the public from impermanent fires, must consider the practice of righteousness and spread the Dharma to educate people is absolutely necessary work and only.

1. Only know the purpose of Buddhism. Business-Secret-Secret said: "For example, pollen has been pollen, although many, still rotten still rotten, they are nature essence, . So dress in not the happiness of life, not the purpose of life. Must eat right to wear, must have such a new life is already suffering, but only on the suffering. So the departed, for themselves and the masses, only look at the ultimate goal of Buddhism, which guides and guides people. That goal is great liberation with great enlightenment. In other words, the Buddha. To make all humans become Buddhas, that is the goal of the departed to pursue. Because, truth from reality to reason, only that goal is happy and higher than happiness. Absolute happiness, forever.

*

Before the time, whatever the time, especially this time, the exiles want to be so, must be the same three things as follows:

1) Do not demand the same situation. __ I want to say do not look for a peaceful situation, never to be in a quiet time. This world of fire is not peaceful and calm. The price of these two, where a period of time is relatively better than the time when the fire is burning this fire, do not leave the mind to pray in the mind. Because the originator must confirm that in times of insecurity, no matter what it is, the more easily self-determination and salvation of the people. Time as the point of agreement with the nature of solace and increase the peace only, does not make you feel the way life is hard and need to improve to liberate that suffering.

2) conceive of death. __ Exit ones always consider the suffering, impermanence, non-self of the time.The past, the conditions that cause the future as well as the future, what the world is causing, are only impermanent, suffering, not self. This must be considered in order to eradicate the greed of the world and see the need for liberation and, in particular, the liberation. But in all the legends of the departed, "thought" is the most miraculous method. "Thought" is always thinking of death. Dying, ready to come at any time and by the thousands of reasons, death never dating me and I can not foresee, in case. Death, therefore, an inevitability should not be avoided, was unavoidable and unavoidable, not afraid of death but only worried about death to their will.

3) Think of the Buddha. __ Composed of two things of contemplation, the departed person must think this too: I am the old newspaper payer without causing new charm. Living in the three realms, I am like a passerby, one's desire for self-forgiveness. Therefore, the departed person must always hang the Buddha image in the mind of his life. Have a look at His fullness. Remember the supreme gift He has given me. Remember the ascetic He cultivated, obstacles He won. Remembering everything, thinking all about Him, naturally our mind arouses a compassionate and determined gaze upon Him, persevering and persevering before any time in order to become enlightened. those who.

*

To make it easy for the depart- als to deeply appreciate the necessities presented for the time, we must sketch the reverse, the right, and the consequences of the present time. skin. But, for those who leave, it does not. Because whatever the time, the obligation of the above-mentioned people is permanent, and permanent, the departures must be rounded.

No time without the presence of suffering, suffering due to brain suffering and only cause suffering, the suffering of suffering according to the confirmation of the Buddha-Fa. The character of the time is so strong that only more time, not the time. Not a doctrine of the time tells us the last words or lines that show us a peaceful future. Their rhetoric is fierce and sprouting on the war, not on the basis of mutual help, support, necessities of life. Therefore, even though the time is only one. And the exporters, therefore, can not let the time go by. Attending the time, whatever the form, only to confuse in times of chaos. This attitude is not a pessimistic, cynical, destructive attitude, but a negative attitude to reform.Should turn back to the conclusion,

Difficult times. Unpredictable human heart. In the face of such difficulty and uncertainty, pursuit and fulfillment of the mission of the successor is not, indeed, possible. Cao Phap-professor said: "Do not seek good fortune, do not insist, as cautious as the sharp knife, fear as a sharp sword can transfer from one person to another through the torch-law that makes The Buddha's intellectual life does not die. "This word the Exodus must remember with all the earnestness he has.

8. PRE-EXISTING BUDDHIST-EXISTING TEACHER^

BEFORE THE BUDDHA-GOD

Current Buddhism, the most discussed issue is the unification, unification of will, force and action.North Central South has a home. National Buddhism has a term. However, the problem of unifying Buddhism, the exiles must see and be responsible for the following three things:

1. First of all, do not be optimistic that such a unification is the Buddha-Dharma prosperity. When a castle in which the people in it had to call each other, together back to contribute to hold the palace was near collapse. Buddhism comes to today's unity as well as that symptom. Indeed, Buddhism is not about to collapse but may collapse. The biggest cause of that collapse is the split of Buddhism. A castle in which everyone in the brick, tile, do not collapse how. Therefore, to avoid the possible collapse of Buddhism, the Buddhist religion must be unified. Unity, as such, is one of the best methods to maintain Buddhism, a unique goal that the Buddha-apostle must dedicate himself to if he wishes to be present and future in this world. . Should the unification of Buddhism has shown that Buddhism has shown that Buddhism has also shown prosperity. In the pool of Buddhism, the unification movement, like the tide, once descended, is now rising. And will intensify with all its prosperity. Not up nor when water has moon.Buddhism today too, the circumstances have demanded, urged, the unity neither want nor can.Drilling said believers, the giants themselves, if they did not consider the deep reasons and urgent needs of the reunification of Buddhism, Exactly: the complete collapse. Buddhism today too, the circumstances have demanded, urged, the unity neither want nor can. Drilling said believers, the giants themselves, if they did not consider the deep reasons and urgent needs of the reunification of Buddhism, Exactly: the complete collapse. Buddhism today too, the circumstances have demanded, urged, the unity neither want nor can. Drilling said believers, the giants themselves, if they did not consider the deep reasons and urgent needs of the reunification of Buddhism, Exactly: the complete collapse.
2. However, unification is not about solving everything about Buddhism. No matter what the problem is, it solved everything. On the other hand, it is the matter of great importance, which requires such great resolution. Therefore, people do not think that Buddhism is united, then we can sit and lie pleasantly in the delight of his delight. On the contrary, that unity requires us to work, double, triple, make as much and as big as that unity. The unification of Buddhism requires the effort, the demand for, the demand for our life as well. What is this precious world that is cheap? Again, there is a consistent viewer who has a duty to keep their privacy. But the problem is the opposite, because if so then unify what? Therefore, united, It is a method of uniting all the private things in order to protect the Tao. That Dao-France is still, what is new and still remains. Dao-France if it collapsed, then his association, his pagoda is how and with whom, how long, what meaning? So it was for the protection of his own that no one has the right, in the meantime, each person removes and holds a brick, tile, so that the Buddha-France castle must collapse.
3. Because of this argument, the departed must find themselves with important duties and responsibilities in the Buddhist unification movement. In addition to the Buddha identifying the departed father as chief of the Buddha, the exile group is the Buddhist Church. So Buddhism is unified or not, unity is made, is maintained or only paper and dissolving, is whether the exodus try or not. But how to try? How does the realization of Buddhist unity in the obligation of the departed?

1. First and foremost, the departed ones must reform their worship, rituals, activities, and these three aspects of the Dharma as stated in the "volition" of the practice. Saying that unification, first and foremost, is the unity of the three.
2. Secondly, the departed should be determined to sacrifice Buddhism, especially the Buddhist one.Experience shows us that important issues in Buddhism are raised, but raised because of the momentary enthusiasm or the pleasure of its greatness, and then the number of active people, because Fearlessness, responsibility, tolerance, and, worst of all, personal opposition, have retreated and harassed the work; And most of the masses, after the bustle of the day, who are not back, do not see the problem is related to themselves, I have no responsibility at all, think that it is just a matter of a Number of people presenting. Therefore, the flag uniformly pulled up, but also pulled up or can be lowered, no one knows and is responsible. The departed, in the face of such a situation,

In short, with the most Buddhist background, "determination to be a loyal officer" is seen as the essence of the originator.

FOR TEACHING

Although the issue of Buddhism is important but still not a key issue. The key and fundamental issue for the emergent, self-governing, is still a matter of religion. For the doctrine, the departed have to practice and spread. But to practice and spread, they must be aware of the truth. That perception of authenticity is not a simple thing. Therefore, the followers must pay attention to the following for the current Buddhist teachings:

1) Everyone knows the teachings of Buddhism are left in the current three main literatures, the Ba-ly literature, the Tibetan literature, and the Chinese-Chinese literature. -year-redundancy. The Tibetan literature is much of the Mahayana literature. Chinese-Chinese literature, the Hinayana, especially Mahayana, are full. Therefore, it is true that few people touched on the four Ajuttas and 6 sets of Lucrative essays in the Sino-Chinese literature (the Buddhist-influenced countries of the Mahāyāna tradition). I think that the original doctrine in Chinese literature is flawed or misplaced. Thought like that (and wrote, say so) was just like the tail of the early western scholars. But that is not important. It is important to know the  "whole teachings" Buddhism consists of both the Mahāyāna and the Hinayana (which will be evident soon), but in the three Buddhist traditions, the Bahá'í literature has its origin but the breadth and breadth of it. The depth of the whole of the Buddha-Dhamma, but the Tibetan literature is only composed of all the Buddha-dharma in the great days of the great redundant (the 10th and 11th centuries after the Buddha-Nibbana: The fullness of the Mahayana and the Full Cultivation and the Secret of the Mantras are revealed in practicality.) The Chinese-Chinese literature translated from the Sanskrit Buddhist Sanskrit and also Ba-ly, so the whole teaching of Buddhism have all. This is the truth in black ink has been a few generations and forever, not the opinion of anyone whose biases or prejudices have denied anyone's prejudice. Only one Chinese culture is too much and the only translation. Therefore, we,

2) Why is the whole teaching of Buddhism including Mahayana and Theravada? To understand the problem, we have to consider the principle of "Buddhism-based beings that set up", in other words for easy to understand, is the need to have and must have. Thus, the historical problem of Buddhist doctrine has not been fully investigated, but the price paid for it is not enough to negate or establish the Mahayana teachings. The Buddha declared any of his doctrines also due to the necessity of the person who established and must establish. Theravada is there for the needs of the teachings. The same Mahāyāna, the need exists and there is always Mahāyāna already, there must be and still be in the whole of Buddhism. So for today's doctrine, there is no need to dispute the original doctrine, which progresses and which needs to be addressed. Which speaks to the needs of all doctrines, the primordial, the progressive, if the supply of the need is there, it must be and still have a valid value, on the contrary, if not needed. For the needs of the human, the oil is also not worth, is also need and have forever. In the past, the need for that has been the Mahayana teachings, today and the day after, that need still exists and still demands Mahayana.

What is the demand? It is the ultimate wisdom and rescuing sentient beings suffering, summed up the Buddha. It is necessary to realize the ultimate wisdom of complete enlightenment and pure radical, to educate sentient beings new suffering sorrows self-interest and full enjoyment, in short, to become a new Buddha achieved, Both the highest human needs. The Buddha, thus, is the absolute necessity of having.But that need is non-Mahayana, no teachings can give it, make it real.

The Buddha has never claimed that no one can become a Buddha. At the sub-redundancy because of this demand has not yet-the base of the poor --- he has not announced anything, but still absolutely not declaring anyone can not become a Buddha, Is the position of Buddha-momentum, especially not to declare only he is the Buddha. On the contrary, it is in the teachings of the redundancy, where the Buddha also revealed that the idea of ​​Laud not a Buddha-momentum, advocated equality: anyone can be like him. Therefore, to a higher teaching to provide a need to fit the wishes of the Buddha, the need to become a Buddha, the Buddha transparently declared "everyone has Buddha-nature", "all Can become a Buddha, "and" He appeared in this world only because of a single great thing: opening the Buddha-tri-idea for sentient beings. "__ That teaching,

But what is the status of Buddha-momentum? What is new to Buddhism? What is the Mahayana teaching that only it makes us Buddhists? Why can not the teachings of the yoga be able to supply that need? There are 4 questions to prove the whole teachings of Mahayana Buddhism, there must be Mahayana. Here is a sequential answer.

First of all, the status of the Buddha-momentum is the status of all three virtues: 1)  virtue , is the ultimate enlightenment of all the generality of the French, 2)  the virtue , is eradicate all negativity , 3) grace , the teaching of salvation all species. Because of these three virtues, the status of Buddha-momentum is the ultimate position: absolute status. Thus, there must be three new virtues called Buddha. It is because of these three virtues that the position of La-dan is not the position of Buddha-momentum. The three virtues, their potential is the ball, the brave, the potentials that every mind is all there is, so three virtues can not be incomplete, not to say species people. In other words, anyone can become a Buddha as the Buddha proved and declared, because everyone also all the potential of the three virtues in the Buddha-momentum.

Second, the Buddha-momentum has three great virtues so complete it, all must have great ones. That person, as said, can be seen as brave bravado not only other. But brave brave to work for the virtue-virtue, virtue, grace, in short, is to practice Bodhisattvas: there is Bodhisattva Happiness to achieve the Buddha-momentum. Bodhisattva consists of two basic parts, 1) great vows, 2) great conduct. Vow is above, determined to achieve the highest mind, under, educated decision for all beings. Because of that vow, there must be virtue. Great virtue is virtuous-virtue practicing all self-interest, and is the real-intellectual real self-sense-self-sense. There are so great vows and virtues so modern - is indeed the position of Buddha-momentum.

Thirdly, only the Mahāyāna teachings of the seven great things (in the outline of the doctrine presented) indicate the Bodhisatta, which enables us to experience three countless existences. Buddha-momentum.This no longer has to be discussed. The problem was endless. By a very simple, Buddha-fruit is only the fruit that Bodhisattva is just the virtue of the Mahayana. Any such teaching is the same as the Mahayana teaching, even though it is included in the Hinayana teaching.

But in truth, there is no such teaching in the Hinayana literature, so this teaching can not replace the Mahayana teaching, doing the work of the Mahayana is to make the Buddha. Why, that is the explanation of the fourth question. The explanation is that we can not find the great qualities of the Buddha-momentum, and certainly not find the great acts of the Bodhisattva in the discipleship.Education must be rational, virtuous, fruitful, just education.13 It means that there must be theory, method of theoretical implementation, and the result of that implementation, On the "redundancy," the "physics", although the Buddha occasionally taught importantly, the basis of the Mahayana education, but only a few words, Three scattered words. Come as "good" and "fruit" Then there is absolutely no great nature of great virtue and enlightenment. Therefore, in terms of "reason", if the price is found to be in line with the Mahāyāna teaching, then it is only possible to prove that the Mahāyāna is the original teaching, can not do The basis of the great virtue to be modern results. Also, so that the learning of the sub-left that learn to do, then the happier the more you see can only be the results, a narrow, just the same as the cause and effect of the land. For it only The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. In terms of "logic", if it were found to be in harmony with the Mahārāla Canonism, it is only possible to prove that the Mahāyāna is the original teaching, Starting a great way to achieve modern results. Also, so that the learning of the sub-left that learn to do, then the happier the more you see can only be the result, a little narrow, only equal to the reason and happiness has made the land. For it only The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. In terms of "logic", if it were found to be in harmony with the Mahārāla Canonism, it is only possible to prove that the Mahāyāna is the original teaching, Starting a great way to achieve modern results. Also, so that the learning of the sub-left that learn to do, then the happier the more you see can only be a result, a small, For it only The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. To prove that the great eunuch is also the original teacher, can not be the basis of the great virtue to be modern. Also, so that the learning of the sub-left that learn to do, then the happier the more you see can only be a result, a small, For it only The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. To prove that the great eunuch is also the original teacher, can not be the basis of the great virtue to be modern. Also, so that the learning of the sub-left that learn to do, then the happier the more you see can only be a result, a small, For it only The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. A small, narrow, just equivalent to the reason and happiness has made the land for it. The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha. A small, narrow, just equivalent to the reason and happiness has made the land for it. The disciples of the sub-discipline if the "logic" that the general clarity, the "happiness" that forced self-sense of forgiveness, "fruit" that has enough virtue, virtue and grace, The Hinayana practitioner was not against Mahayana and did not find himself the future Buddha while bowing to the Buddha.

So, in short, Buddha-Fa by the base that set up. There is a necessity of sub-redundancy, so there are subtle teachings, there is the need for the Mahayana, so there is the Mahayana philosophy, up to the lower of these two teachings, there are just the need for heavenly blessings. Peanut should have the teaching of transformations is human-nature and heaven. The Buddha-Fa is like a crystal pearl, on which the four sides of the object are all sufficient, so the whole of the Buddha-Dharma is sufficient and must be both the great and the redundant. That's saying cover, not to mention special. If in this section, " Buddha was born to make the Buddha," so his teachings are of course only Mahayana; In the Mahāyāna, because of the means of providing for all needs, the Buddha has pruned, setting up the sub-redundancy to heaven. The catechesis, with three systems already outlined,

3) It is known that the whole teaching of Buddhism is composed of the Mahāyāna and the Mahāyāna, then what should the exiles do with the whole teaching?

A) In the first place, the intellectuals are incomplete and unfavorably conditioned, the whole doctrine must be taught and propagated according to the three systems outlined in the outline of doctrine. At least learn, do and teach people the three systems of the whole doctrine, is the one who left the country.

B) The position of multiform feminine virtue is also good to help the wisdom, the practice and propagation of the whole doctrine has two things necessary:

1. Study for the full range of the doctrine of atheism, at least to be consistent with the teachings of Chinese literature;
2. Extract the texts of the three doctrinal systems that translate, study and annotate.

C) What the practitioners of the Mahāyāna teachings have to worry about and try to do is to extract the texts according to three systems of teaching, interpreting, studying and annotating them. Out anh-text back Only a way to preserve and spread widely Mahayana teachings.

The French-Chinese teaching: "For magic-law, must read, must recite, must solve, must say, to do."

Reading is to learn, to explain is to spread, to do is practice. That is the must have for religion. The teachings are, not in books, in cabinets, but also in our understanding and practice. Therefore, to study catechism and to propagate new doctrine fulfilling the principal task of the exile is the task of "maintaining the Dharma."

*

For Buddhists now, the departed have many more worth mentioning beyond the two for the unity and for the doctrine. These things are most worth talking about for work and for the followers.

For the followers, the returnee must remember that he has a duty to guide. But the believer's guide does not have to guide his people, but must guide him in his own way. The teachings of the teachings of the body is the religion, the religion, the religion of the human body is the mirror, the mouth is explained and the mind is to justify the clarification of the not only Having said that, it is necessary to do more, and pointed out that guiding people is to bring all the three karmas identified with their own law and guidance.

For work, card work is not, of course, the primary job of the originator. The principal work of the exodus is propagation. So the oil for the departed to be a cadre of Buddhism, but the officer has to worry about the job. The work of card-if necessary, the exporters do only do not hold the position. Any kind of cardinal position, in any district, is not much contradictory, for the position of the departed, the status of the gurus: the position of the Taoist teacher.

9. UNITE ^

The true-as-surrogate as the Lotus Sutra teaches, is the person who abandoned the world to the Buddha's house, took off the robes of the Buddha's clothing, removed the world seat of the Buddha. Sit at the Buddha's seat is to confirm the "dhamma is not" should not see what is important and nothing can not do. Wearing a Buddhist garb is to use the "virtue of patience" so bloated thorns are not frayed so the transfer can not. Entering the Buddha's home is the activity of the "compassionate mind", thus freeing all the sufferings for the one who brings peace and happiness to them.

These are the three points that can be considered the outlines of all aspects of the Exodus. These three points are the practice and accomplishment of all, not only the things presented here but also how many dharmas in the suttas. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/6/2017.