WAY  TU  
OF CLASS  Mahayana  BODHISATTVA

I.  INTRODUCTION

In the results  enlightenment  before  the Buddha , the results  Bodhisattva  is higher than,  nice  fullness  of all. To reach that result, the path to  spiritual  course must  go through  several stages of difficulty, hardship, than all the  way  that  we have presented in the "Map spontaneous". Actually, in the ten  Buddhist paths   of the "Ten  Religions  in China" that Huong Dao has  introduced  to readers through the "Lecture",  we have  also seen  the path  to  Bodhisattva fruit . But the road was just being  introduced in a  brief shortcomings . The attention of  us  that want dedicated a collection to talk about    "The path  generosity  and extreme high levels of  Mahayana  Bodhisattva".

With their contents,  we  will in turn presented  the guiding principles  noble,  great volunteer  and  great happiness  with the  practice of  austerities  of his rank. Finally  we  'll raise the number of  good examples  in the  practice  of quarterly  him to  cite  the aforementioned period.

Through  the example  that, you will see the practice of  Mahayana  bodhisattva does not follow a line and modalities  certain  yet, nor limit the rule to a yet  certain . Nevertheless , the  practice  Bodhisattva  has mastered a key principle, untold morphological  difference  in  practice  : it is taking  the benefit of others as  his own benefit . Grasping this principle, then,  practitioners  practice the virtues  bodhisattva  can do no matter what action, much as  contrary to  the concept  normal. Offal, 

In summary ,  thoughts  and actions of the monks happy  Bodhisattva  extremely liberal  and  complex , but still not out of a principle is "Bodhisattva certainly  benefit being  micro obligation nostalgic" ( Bodhisattva  take  employment benefits Beneficial  for  beings  as their  ambition  .

II. LETTERS  AND  PATTERNS  OF THE UNITED STATES  OF  AMERICA

Mandate  of Career collected at the well  Mahayana  Bodhisattva  really  extremely  lofty,  spacious , with every other  ordinary  and  Theravada .

Phàm phu  and  Hinayana  are  thought to be  cynical ,  negative , so expect to soon  release this  shady life, find another   happy scene . They think of  self-interest  before  gain ,  liberate  themselves before  liberating  the next. They  boring  realm of  filth, full  five degenerations ,  evil world , full of blood and suffering of this Charter, to pray for students in realms  peace ,  purity  enduring more. Through the many   lifetimes floating in the sea of  birth and death , rotary rolling with reincarnation , they were so  spectacular  tired , so usually do not  expect  anything other than be on live realms Nirvana  first President . Self awareness  inadequacy of my poor health, vulnerable circumstances  entice, defilement , they try to  avoid scenes of adversity, look upon the scenes, avoiding areas where prosperous  urbanized, seek quiet  so easy to practice . should generally not expect anything other than be on live realms Nirvana first President . Self awareness inadequacy of my poor health, vulnerable circumstances entice, defilement , they try to avoid scenes of adversity, look upon the scenes, avoiding areas where prosperous urbanized, seek quiet so easy to practice . should generally not expect anything other than be on live realms  Nirvana first President. Self  awareness inadequacy of my poor health, vulnerable  circumstancesentice,  defilement , they  try to avoid scenes of adversity, look upon the scenes, avoiding areas where  prosperous urbanized, seek  quiet so easy  to practice .

In contrast , long letter grade  Bodhisattva , had  thought  positively , incarnate, advocated taking  the benefit of others  as  his own benefit ; Self-awareness  and  sense of self  are one, do not see yourself and other people. They are not afraid of  adversity ; on the  contrary , they roll on it,  endure  the  hardships and hardships to see  how  well trained  . They rush into the scene of  flowers , bustling, entangled in  defilements , rolling in the  realm of sex  appeal, to see if his  mind is  defiled defilement  or not, To subtract. The practice  of  Mahayana Bodhisattva , as well as a glass of water through multiple  filtering , but also try to see if it was true of all sediment or not, should have to have to stir, shake again to if it was dirty, Then  filter again. So for this bother, the more obstacles you encounter as possible, because that is the opportunity to  practice . Every time they have an  accident  , they think they have paid off a debt. Also in the  sense that those who are  cruel , often  destroy  people  practice  are also  good is rewarded . It was  Shakyamuni  who also taught: " She is  also my  good friend . Thanks to  her reached the multi-million  that we quickly  become Buddhahood  . "

Since no mind  to distinguish  "self" and "neighbor" and get  the benefit of others as  his own benefit , so you  Mahayana  Bodhisattva  has a  great volunteer  does anyone  keep up , that is prayer  of salvation  for all, without  distinction  you and enemies, relatives and sisters, man and beast, everyone also saw  beings suffering  is also  sought  salvation . Because the  Bodhisattva  see all  beings are themselves, so  beings  still  miserably , that is not  self at  liberation .   

Beings  end, the Bodhicitta signs  ; Hell  does not,  unhappy Buddha .

Meaning: After all  beings , I bear  the  Bodhi fruit ; In  hell , if I was a  sinner , I swear I did not  become a Buddha . This is the first to hear, people  feel  like  Bodhisattvas  have said  too much . But if you think carefully, then it is a natural reason. Because you  Bodhisattva  was  enlightened  that ourselves with  beings together  a  substantive , if  beings  also  damnation  suffering , then how we can extricate  happily be? Just like all parts of a body, despite  their different shapeand  position  , but when sick and sick, how small the part is, it also causes pain to the whole body.

Because  of the enlightenment  , A Nam also  vowed  that:

Resurrection  The pretense  of  proof ;

Five ,  evil , the first

Most as  being  you  become a Buddha

Chung any chance to test  Ne refund .

Meaning: Honor  the Buddha  to prove  his  wish  : "In this life of  crime , the year before, I swear volunteer in advance to  save  beings . If there is a  living being does not  become a Buddha , they vow not  witness results  Nirvana ".

In short , to remind themselves  to perform  great vows  on the path of  practice ,  Mahayana  Bodhisattva practitioners , often recited every day the following four  vows  :

-  Beings  boundless ,  the vow  of every

-  Negativity  endless ,  vows  passage out

-  France keeper  immeasurable ,  vows  to learn all

-  Buddhist  supreme ,  vows  achievements

Mandate  and  great volunteer  was lofty, big like that, it  certainly  virtues of taste  bodhisattva  must also unusual, new hope  enlightened  being.

III. HAPPINESS  OF THE UNIVERSITY  OF  DAMAGED

As mentioned above,  the great prayer  of every  Mahayana  Bodhisattva large working  extremely , should have the virtues of great also, the new proportionate and  shown  to be  the purpose . In other words, the  Bodhisattva  had  great vows must have  great virtue . If not  , then it's just like the guy said empty, crossed arms that talk about the sky patch. Bodhisattva  's  greatness is not only great but also many kinds, many different qualities. The practice  bodhisattva  can do all  things , there are sometimes very common, But there are many times beyond the scale , no one expected, no one can do. Their  practice  , not only in the temple, in the  monastery  or in a  bowl of paintings and cups , can take place in all  places , in  the family , in the middle of the market, in Construction site, off the roads, or unclean places. Their  practice  also does not follow a certain way  , available, but  depending on the  circumstances of  the base , the  means of exemption , how  to make  a  great voluntary  .   

Here  are  some   of  the Mahayana Bodhisattva Virtues  : 

1.  Enlightenment  beings  are the virtues of the  Bodhisattva  :  Enlightenment  is  the truth of the birth,  the universe . Know  this truth  , can  practice  and  be freed  . Beings  suffer  miserable diving in the sea of  birth and death , because it is not clear where you are and where you are going. Since there is clear  situation  in his  current , and not see the  road  bright future, should not be released outside the  unclean , pain, But keep on foot on the road of thorny ,  dark , full of traps. The virtue of the Bodhisattva  is to bring light to the dark world illuminate  the mind and the dark realm  of beings . The light that the Bodhisattvas bring is the light of wisdom . Wisdom  here is not the usual smart intelligence. Wisdom  here is understanding  the ultimate , true as truth ; Is the lighthouse to enlighten the  sea ​​in the storm, leaving the boat from being immersed. Dark , full of traps. The virtue of the Bodhisattva is to bring light to the dark world illuminate the mind and the dark realm of beings . The light that the Bodhisattvas bring is the light of wisdom . Wisdom here is not the usual smartintelligence. Wisdom here is understanding the ultimate , true as truth ; Is the lighthouse to enlighten the sea ​​in the storm, leaving the boat from being immersed. Dark , full of traps. The virtue of the  Bodhisattva is to bring light to the dark world illuminate the mind and the dark realm of beings . The light that the Bodhisattvas bring is the light of wisdom . Wisdom here is not the usual smartintelligence. Wisdom here is understanding the ultimate , true as truth ; Is the lighthouse to enlighten the sea ​​in the storm, leaving the boat from being immersed. The virtue of the Bodhisattva is to bring light to the dark world illuminate the mind and the dark realm of beings . The light that the Bodhisattvasbring is the light of wisdom . Wisdom here is not the usual smart intelligence. Wisdom here is understanding the ultimate , true as truth ; Is the lighthouse to enlighten the sea ​​in the storm, leaving the boat from being immersed. The virtue of the Bodhisattva is to bring light to the dark world  illuminate the mind and the dark realm  of  beings . The light that the  Bodhisattvas bring is the light of wisdom. Wisdom here is not the usual smart intelligence. Wisdom here is understandingthe ultimate , true as truth ; Is the lighthouse to enlighten the sea ​​in the storm, leaving the boat from being immersed. The light that the Bodhisattvas bring is the light of wisdom . Wisdom here is not the usual smart intelligence. Wisdom here is understanding the ultimate , true as truth ; Is the lighthouse to enlighten the sea ​​in the storm, leaving the boat from being immersed. The light that the Bodhisattvasbring is the light of  wisdom . Wisdom here is not the  usual smartintelligence. Wisdom here is  understanding the ultimate , true  as truth ; Is the lighthouse to  enlighten the sea ​​in the storm, leaving the boat to be immersed.

Bodhisattva to  see  beings  like me, because to  save  beings , should bring  wisdom light  beings , sowing  wisdom  in the minds of  beings , make the minds of  beings , also brighten up, so they see Clear  the truth , know the way that goes. This work is called  "Enlightenment beings".

In  Buddhism ,  enlightenment  is  the  most  important issue,  the basic problem . Thus  Buddhism is often called "Enlightenment" and  the Buddha is  also called "Enlightened One". The practice  bodhisattva  without doing the work  of enlightenment  that is difficult to  achieve  results Buddha.

2.  Cultivate  compassion  compassionate  generosity  are virtues of  the Bodhisattva  :  After  wisdom  is  compassion . Compassion  is for fun, Bi is to  save suffering  , the most powerful  beings are born  , Bi, the most promising  beings  are suffering. After  enlightenment  that  beings  and himself  together one  essence , the fun is my fun, my suffering is the suffering of people, goods  Mahayana  bodhisattvas  trying  constantly, to make life more fun suffer less.

To do this work, to have a  compassion  vast  boundless , like the sky, like the sea. Love  is not only limited in the  scope of  the human race , but also spread to the  whole  organism trees, not  divide  human ego , envelopes, do not  distinguish  friend and foe, and profile themselves. Every other  living beings suffering  is also  looking for ways  to save,  consoling  pat ; Whenever  beings desire to be happy is to  find ways to  bring joy. Bodhisattvas love all  beings  as mothers love children, So do not hesitate hard, do not be afraid of danger, do not refuse something, until  the  body . But  this  great love, it is not  natural to  have it. Need to  nourish , training it day and night, never cease to stop, whether eating when lying down, when walking when standing. And when you have considered every creature has a life, know fun, suffering,  fear of death  , whether a mite, ant,  bodhisattva practitioners  do not slaughter  without cause . Until the  plants have lives as well, should  the practitioner  also  tried to avoid  the destruction of a way  futile . Express  the spirit  of respect  for life,  nurturing  love of the Commercial and Trade, every  Mahayana  Bodhisattva  keeping  vigilant  every  gesture reminders  daily , to avoid sowing very suffering and death around him, using gratings lamp prevent the ephemera, from  victims  burnt; Water filter with a net before use, so that small organisms live in water, from harm; Filtering, pouring the mesh to the old place, leaving the creature from dry death, when entering the toilet, plucking nails 3 hours, to let the creatures under the bridge know that avoided; When walking on the road, look down at the ground to avoid trampling, coincide, ants, or step on grass. Despite the fact that  these are the  gestures remind, but because of the small track that kept the new hard everyday. If you do not  remember thinking always and without a  heart From  bi  generous , is not easy to keep forever the  gesture  was.

Scripture: "Buddhist love  beings  like a samsara," is true. Row cultivation  Mahayana  Bodhisattva , if  despised  kindness  compassion, not cultivated for a  love  vast as Buddha, he can not  become a Buddha , can not be  accomplished by  volunteer university  around.

3.  Morality Paramitas  the virtues of  the Bodhisattva  :  In conclusion  Mahayana  start signal  is written: "Bodhisattva know where your Buddha nature without  disturbing ,  unstained ,  separated from  the  sins  five desires , so  depending upon  according to  Buddha nature ,  practitioners  Morality  Three la confidential ".

Precepts  Paramita ie  precepts  an  ultimate , fully and  completely  in every  aspect , and not in a few limited the  scope  yet.

The fullest of all is the "Pure Land"; Means the following three  pure sex  :

-  Legal disciplinary , that is to say the  offense . This gender belongs to the negative part  ,  the purpose of  preventing  the evil from detecting. This line of  bar text  ( Hinayana ) is the  forte .

-  Beautify the law , ie do the  good . This world belongs to the positive part  ,  the purpose  of urging the good and  the good  of oneself and others. About this  bar is  also often kept.

-  Many useful the world , ie do  benefits  for  all  beings . This world belongs part  actively ,  scope  extremely  great, all-embracing,  ultimately  immensely ; This mandatory world who  practice  must  endeavor  to do all  things  benefits , not only in  the scope of humanity  that is common to all species of  beings  (ie life, to know  joy  and  suffering ). Because it covers so much, so the  bar  can not do,  

4.  Giving Paramitas  the virtues of  the Bodhisattva  :  Argument  Mahayana start signal  is written: "Bodhisattva know where your Buddha nature without  greed , selling slugs, so  depending upon  according to his Buddha nature, which initiates  Giving  Pāramitā  ".

Why cultivate  generosity  that must  invoke  and  based on  the Buddha nature is nature which are not  greedy , selling Parsimonious? Dominicans  Bodhisattva  is to  ultimately , if still somewhat limited life, it is not well-  bodhisattva . People do  Giving  but not  completely  pure , still entangled screw somewhat  polluted , the Buddha nature is still  obscure , not  completely expressed  are. As well as jewel, if not  completely  cleaned of all dust mites, the jewel has yet to  recover  fully,  

Therefore, when it comes to  generosity Paramitas  that one must  relate  to an  alms  completely ,  fully , there was no human, falls, tough, try, not a bit sorry want, whether for animal  charity  how much precious,  intimate  how much, whether it is the  network itself  alone matter. Bell  is a kind  of generosity absolutely  not for fame, not for profit, not demand people  to thank , do not  expect  blessings . While the  Bodhisattva  does not  distinguish  us here are people, no consciousness  conceit ; The other is the giver, 

There  are three gifts:  Experiment ,  practice , not afraid.

a)  For assets , ie the  wealth  of material , strength  should tuberculosis  etc ... Type  Giving  this divided in two:

- To give money to help  the wealth  for people, the so-called foreign trade (for external body).

- Bring  strength , or  body  to save people, such as blood, jump into the fire, into the water to save the  victims , the so-called endurance (test itself).

B)  The methodology , ie, only  method ,  the method  is divided into two types:

- To teach the  methods  (teaching profession) to their right feet nourishing himself, as  beneficial  for their lives, then called  poetic  world .

- To teach the  methods of  practice  to  extricate being Prince  of samsara , is called  prosody  worldly appearance .

C) I do not  fear , that is to make others confident, not afraid. This kind of  gift also has two parts:

- About  ways  negative , do not do to others to  fear  for her.

- On  the  positive side , give others the bravery, firmness to  deal  with the danger, the  tribulation  is happening.

Hanh  Giving  bring great results on the road  to practice , that is: unless the mind  selfish ,  greedy , selling lotus and Buddha nature raised  compassion ,  Hy discharge ,  Selfless . For Life charity, which provide sources execution  consolation , emptied anguish and create joy  joy  edifying  lucid .

5.  Patience Paramitas  the virtues of  the Bodhisattva  :  Argument  Mahayana  start signal  is written: "Bodhisattva know your Buddha nature is not  hatred ,  shuns  the  suffering , should  conform  Buddha nature,  practitioners patience  Paññå  ".

Patience  has two parts:

a)  Commitment bear  the  suffering , humiliation, piercing pain people do to you that you do not  anger , resentment and think of  revenge , as  the Buddha  did endure the  plot  infestation  of  Devadatta  When the stone rolls from the high mountains to the  feet of the Buddha ; of them  pagan  while for girls padded belly to slander the Buddha, to do  damage  to the  prestige  Him; of  King A soap that when drunk elephant ran to to  kill  him. He was not  angry ,  punished , but, on the  contrary ,  

B) Be calm, do not  shake  before all the pros and cons of  life  that you encounter. For example, when encountered  adversity ,  bodhisattva  not  resentment , reproach,  affliction , so that his mind must be busy,  crazy . When encountering the  scene , the  Bodhisattva is not happy,  excited , so that his mind must be disturbed, lingering.

Paramitas patience  is something  patience  ultimate, not a  pleasure and pain , happiness and sorrow,  honor humiliation  does  in life  can shake,  jumbled thoughts are. This  humiliation  , only  the Mahayana  Bodhisattva  can  be realized  ; Because they have  recognized  the pure nature ,  equality , not see the  human person , there is humiliation and humiliation.

6.  Effort  is the virtue of  bodhisattva  :  Effort  is to  try  not to stop quickly to  achieve  the  ultimate result  in the  practice . Refined here means  pure ; Xun is going to. Effort  is  trying  constantly, always  attempt  to  advance to  the realm of pure , ie  self  purification . Want to  achieve  the  desired fruit , The monk must have  the mentality  and  attitude  of a pedestrian on the way of a thousand miles: walking day, going to the night, always  tirelessly , taking  advantage  of time , taking  advantage of  space . The pedestrian inside,  the mind  of mindfulness must go to the  destination, despite the hardships of suffering also decided not stop; Outside, try to  clear obstacles on the road, overcome all difficulties. Inside mind, mindfulness must go to the destination, despite the hardships of misery also decided not stop; Outside, try to clear obstacles on the road, overcome all difficulties. Inside mind, mindfulness must go  to the destination, despite the hardships of misery also decided not stop; Outside,  try to clear obstacles on the road, overcome all difficulties.

In other words, practitioners  of Mahayana  Bodhisattva , always  diligent  practice, to defeat the  interior  and  exterior .

Enemy  interior  is what? It is  the force ,  three poisons ,  lovelorn ,  continental education  etc ... Bodhisattva  actively worry revolves  expectations wake  back the mind  pure , not for traveling under  six ceiling . Bodhisattva diligently  keep  a calm mind , not to start  wandering thoughts ; Three thoughts  are   not born, three not toxic ,  three non-birth,  three karma  does not create,  three karma is  not created, not life  birth and death . But the internal enemy  is not easy to win. Ancient people said: "Winning people is easy, but it is difficult to win." Good fighters, on the battlefield, can win hundreds of games; But when fighting with the heart, it is not likely to win easily. Therefore, those who  practice  must always be  vigilant to prevent  the revolt of the  interior , and have  determined  to open a front in order to  eliminate the  rebellion  to  take root. 

What's the outside? These are the  traps  of fame, delicious taste; These are quiet beds, warm mattresses; These are beauty, words or so on. The practitioner   must be diligent to always be  on guard , away from all that dangerous danger, and  determined to  go straight to  the purpose  already pointed out.

7.  Four photographic method  is the practice of  Bodhisattvas  :  Cultivators  Mahayana  Bodhisattva , targeting  purposes  benefit others  more than  self-interest , to find ways to make  benefit  for  beings . One  method  for  goods of beings  in a way that  efficiency  is "Four photographic methods". Four Four French methods  are four  ways  to  feel  beings . The four  methods  are:

A)  Giving , is to use the  gift  to  feel  beings .  This method , as mentioned above, does not  need to be  repeated here.

b)  Kind words , is using  words  softly ,  love  to  sensitize  beings . There are many people in the heart not bad, but because of  the  lack of  courtesy , lack of  tenderness  and loss of  sympathy , there are many times  to  foment with people around. Therefore, want  beings to listen to her,  happy  to do good,  Bodhisattvas have to use  words  lightly, filled with  love .

c) operating profit, as do the  benefits  for  beings  to  sensitize  them. People follow the  Bodhisattva sutras , whenever they see what  they  lack,  then you give it, do not measure, calculate. On the road, whenever anyone  needs to use  it, no matter how difficult, not from the nan. He  always  seeks to  help  people , to salvage the pain they   are  carrying  on their shoulders. Today,  social charity   work is very  suitable  for  bodhisattvas .

D)  Colleagues , is doing business with people, to  feel  them. Want to do  benefits for  all beings , to  understand the  situation ,  the psychological  thought  of them. Want that, right close to their closeness,  together  shouldering  work with them, make them see themselves with them not  far from  each other,  work together  to live in a  situation  similar. Yes, they love me and listen to the words I advise.

8.  Five league  is the practice of  Bodhisattvas  :  Four photographic methods, just mentioned above is a  method that  people with a  sincere  willingness  want help for life, can  practice  it. But to help in a more  effective way  ,  one  must  master  the disciplines that the Buddha taught in the  Five Graces . That is :

a)  Internal intelligence , is  to understand  the teachings  internal dictionary  to transmit to  spread the  profound  Dharma .

b) Nhon invention, is  understood  methods of  logic to  argue  against  pagan heresy , point out to  people  see the  value  of truth of  Buddhism  and what is wrong,  deficiencies  of the  doctrine ,  dogma  other.

c)  his city , is  fluent in  literary  language , polyglot to  propagate Buddhism  in a way that  effectively , from domestic to foreign, mostly  goods of  many people.

d) The intelligent, is  fluent  in medicine for treatment of human diseases. This  proficiency  is very  beneficial  for  chemotherapy , because the patients, once cured, are easy to follow, following the instructions of the healer. Moreover, in  doing  this, people  clearly see  their  good will ,  their selflessness  toward them. Therefore, they will  admire  and listen to themselves.

E)  Good craftsmanship ,  proficiency  in the profession. Who knows many occupations, they encounter  circumstances  difficulties can also help people life is. If you are  willing to  help life, but limp hands  , lack of expertise, do not know the job, it will not help anyone. Therefore, those who want to help life  effectively , before yourself to practice yourself more professional than anyone else. The unfortunate monk  Bodhisattva , to  perform  are  The voluntary ,  need to  hone for true virtuosity limbs, intricate career to even in  case  any, may also help my life.

When invented  the disciplines  contingent proving  this,  the Buddha  fruit has  proved  very gourmet  psychological  masses . Nowadays, if you do have  rise to cultivate  the Bodhisattva , which  apply  are  the disciplines "Five proving" This  certainly  will be  the masses  admire,  believe in , and  Buddhism  will grow  very strongly.

9. Tu  six ceiling , six apartments, six informal, and seven great:  As  we know,  the practice  of Buddhism many unspeakable; Those who choose this  method  , who choose   other disciplines , but ultimately, if  cultivate ultimately ,  the  final outcome  is still the same. It is the  Bodhisattva  fruit or the Buddha fruit. As well as thousands of creeks, small, large, high, low, eastern, western, but once cleared  to  the end, all the sea. For that reason,  therefore , the Bodhisattvas , who follow the  method described  in the paragraph above; There is only one Tran, An Awakening, a Awakening, or a Awakening that results . The evidence that  the sutras  record of the  Bodhisattvas ; The result , due to a  method of the above, is not to say.

Immediately following the example of these people, many followers also cultivate a single root or consciousness. As a tu tu two eyes: see  color does not  color; Tu two ears: hear the sound is not inflamed; The nostrils; Smells smell no smell; Tongue; Non-infectious organisms; Tu body: touch the skin without  feeling ; cultivate the  sense of  :  receiving  legal ceiling  without  infection legal  ceiling. Thus, the patriarchs often teach things like: "Ants identity non-interference colors, text liquidation estate market bar" (see beauty no  implications  for identity, heard or is not involved to hours) or sentence: "Enlightenment bar Moss as  flowers ; The idea of ​​reputation as the label before the weather "(hear the sound, see the flowers like flowers on the rocks;

In short , from the eyes to see the headphones, nose smell, taste mouth, body,  thoughts,  etc. Bodhisattva every one is cultivated,  to  walk and sit, are also tu. Everything  everything  from  interior  to  exterior , from a  mote  to mountains and rivers  great earth , is the practice of  Bodhisattvas . The meaning  above, which occurs in the following verse:

"Necessarily  dharmas  very non-  Dharma"

(All dharmas are  Buddhist )

10. Steam blow to  adversity , try to see his heart was  disturbing  defiled not, to excluding:  When practicing,  the practitioner  must look  upon the scene and away from  adversity , so the  practice  is easily  convenient . But if you stay in  perspective , the  practice is difficult to  progress , because of lack of  challenge; As well as a sailor, when new to the profession, only practice the boat on quietriver  ,  gentle , but afraid of big waves, but around  forever in the river that never  became  a good sailor. Sailor wanted a talented,  experienced  , they must set out the ocean, battling waves to wind; How have new  hope  that one day beyond  the ocean  , but  to the other side . Likewise,  spiritual practitioners  want to reach a high level, must  sequence  the challenge  with  adversity . There are  adversities , new  strength , ability, character,  cultivation  to where. These challenges  let me  find that the  mind is still  afflicted ,  defiled  or not, to minus. Yogi  arrive at this stage, like a glass of water over the period  to rest  and Strainer Okay, now to the stage must be shaking, to filter back to run out.

Bodhisattes  view the  adversities  are the   best means , to help you quickly accomplish  the  Buddha. Therefore, the Buddha said:  She  is  the best friend  of His good, because thanks  to  God, he  became a Buddha . If you do not  have these categories of people like him  cortex , girl  Foreign direct  slander Him,  The King  sought to  harm him, how to see the virtues "Ursa Major,  the Great Power ,  Dai Tu  Bi" His? Likewise,  if  there was no Nagi mind, How to manifest  the  Patience Tendant  of  Quan Anh  Thi Glass? If you do not  have the Desert  Through posters , mountain  Himalayas , how  challenging  is  the will to  go  bridge Directed  mighty  His  Tang Monk  ?

The practice  Bodhisattva  that fear of hardship,  evading  adversity , find sanctuary  peace , it is difficult to  achieve  great volunteer  their own. The  main task of the  Bodhisattva  is to help beings save  lives ,  if not  overcome  adversity, master their mind, then who can  save  ? Therefore, in order  to challenge  and master his trick,  he  must find  adversity  that come, find obstacles that  overcome, find the danger that came in. The  cultivation  of  Bodhisattvas ; 

For the  Bodhisattvas , the dark places   dirty, are also  their pure cultivation  . Therefore, the new sentence: "Sex room,  death quadruplets  of pure silver director  " (prostitution, wine shop, are  pure colon ). Facing a  difficult  , dangerous adversity, which  the practitioner  wins,  overcomes  , the   new practice is  of great value ,  sublime , profound. The ancients said, "The tree grows on a rocky gravel, the wood is good; People in difficulty, even new ones "; Or: "Fighting is not difficult, the victory is not brilliant."

11. Tho to save suffering  beings  are virtues of  the Bodhisattva  :  The Career unfortunate practice the  Bodhisattva , had  Vow  to save  beings , so despite how much difficulty, despite how much misery, even to  sacrifice Born  to the  body  again, you  please . In  the scriptures , as well as  in the history of the propagation of  Buddhism , there are countless  cases , the  Bodhisattvas ; Unpleasant feeling to  save  sentient beings .

a)  bodhisattvas  as  beings  that  transgression  killing . In a  previous life  of  Buddha Shakyamuni , he made a merchant, with 500 people crossing the sea to sell far. As the boat was floating at sea, a robber  appeared , attempting to sink the boat and killing all 500 merchants to take the ship. In the face of  danger. He killed the bandits and saved the other 500 from death. So he had  committed the murder, suffered  retribution , but for  the mercy of  the 500 people  wrongfully wronged , and save the robber from being crushed into  evil , 

B)  Bodhisattvas  for  living beings  that  commit  theft . Shurangama  for  India  is a  national treasure , should the kings  of old  prohibition strictly music, do not  allow  anyone to be brought out of the water. Those who steal business abroad, will be charged with the death penalty. But the Buddha, because  beings , cut thighs, put  the business  into, sewn to bring to China to  spread .

C)  Bodhisattvas  who  are living beings  who  commit  violations of alcohol, and  lie . Lady  Benevolent Lady , in order to  save the network  of Triệu Giám, have  sinned  and  lied  to the king.

There is no need to  point  out, even in  Vietnam  we , in the "Department  of  law protection" past, the label does not know how much evidence of suffering to  savebeings  and  protect  the Dharma . The strongest evidence is 7're  the Bodhisattvas  have  self-immolated themselves, many monks and nuns were  doomed  scene beaten  brutally  imprisoned disgrace, to uphold  Dharma  and  protect  believers .

Here before we pass another paragraph,  we should  also  distinguish  two  different cases  of  transgression , mentioned above, from  misconduct  : on the  surface,  it is also  the transgression , the  killing , the  theft , Lying, drinking; But in terms  of internal motivation ,  ordinary people  and  Bodhisattvas are different . Bodhisattva  is because  of  compassion and  wisdom , for  the purpose of benefit ,  salvation  that  transgression . The  wise  see; If we do not bear the suffering, due to the act of deluding the sins  of  living beings  , then  beings  have to drift forever  in the cycle  of suffering , so stand for  suffering  instead of  beings. Therefore, you kill people, not because of  anger ,  stealing  not because  of greed , drinking not because of  hunger , lied to not for the sake of self. Conversely ,  being  transgression ,  entirely  due to  the desire  to promote ,  negativity  drags. They kill people for evil,  anger , theft  because of  greed , drink as ham  sensual , lying as bragging,  arrogance  is because private interests. Because  motivation  to promote  different then, but  the retribution  of the  transgression , though not  inevitable , but for you   Bodhisattva  is lighter.

IV. THE  MIRROR LIGHT  IN ACTION OF YOUR  EMPIRE

1. He  Shan Tai  Bodhisattva  :  In  business strictly States  about the "genius contingent cross carpet" is written on the  practice  of His  Compassion Where ,  contemporary reviews  as follows:

He  Thien Tai , after studying with him  Manjushri , enlightened  basic position  , then, is to find the position  Compassion knowledge  else to  practice , that  realization  is  difference  location. Every time he came to  participating school with a  good knowledge  and enlightenment was a  practice  then, is this what you  introduce him to school with a  good knowledge  other. He went  to study  like that with all kinds of  good knowledge . When he came to  study  with a cruel king; king is a  Bodhisattva manifested , Use the means  to judge to  awaken  evil people, making them  mindful of  good. The purpose  of the Thien Tai  when they come to study  with these kings is to try to find out if they are truly enlightened as "illusory". If he was beaten, but he still felt  pain , suffering, he did not prove the law. The purpose of the Thien Tai when they come to study with these kings is to try to find out if they are truly enlightened as "illusory". If he was beaten, but he still felt pain , suffering, he did not prove the law. The purpose of the  Thien Taiwhen they come  to study with these kings is to try to find out if they are truly enlightened as "illusory". If he was beaten, but he still  felt pain , suffering , then he did not prove the law.

When  achievements  are consistent approach to this, he went to school with a  Brahmin , which is also a  Bodhisattva  manifested . He promised to teach, but with  the condition  that he had to climb the high mountain to jump into the pit. He  agreed , just  as  the  Brahman mandatory  , to try to prove that he actually witnessed the dhamma "Selflessness", also fearing his body to be ruined, that is not evidence of "not self" .

Then, he came to  study  with Theravada. Thang Thiet also told him to jump into the fire and up the mountain, etc. ... then to teach the mysterious. The purpose  of this mandatory is in order to try him  Thien Tai  real has proven to be of "Bat  elegant feet,  not: Sac ie market is not" no. He  Thien Tai  did according as He Wins Heat. After learning  the  mystery of  this, he  Thien Thien  made the  following shelf  :

Walk slowly :

The pupil  of Thang Thiet Thermal Power

Families  leave the  family room

Executioner paint  flowers from  the log lodge

Enlightening  members proving  identity appears not

Translate :

Thien Tai pupils  come to  study  with Thang Thang. Mr. Thang's exposition  appears in  front of the yard. HE Thang Nhiet taught to jump into the fire, climb up the sword. Therefore, he  Thien Van  was confused.

He  Thien Tai  back to  school director  with  her from the eyes  Women. She is a  Bodhisattva  manifested  as buyers try to sell lipstick, to  sensitize  those who indulged  lust  ( co-regent )  return to  the right way. She  tried to find him enough ways to see him still infected. After a  period  of study , he  Thien  Phuong is the  method of  "attentive  sex " (to the end  of craving ) and make the  following shelf :

Walk slowly :

Compatible with each other

Cao Hanh  As Lai  most money

Adhering to  the  body of  celestial body

God still further damage  gender Continental  Park

The   female non- female depending

Celestial  paradise corresponds to heaven

Tam  danh minh minh  sex  education

Tuu flower long drug action  fairy

Translate :

By   what conditions do you meet today   ? Previously offered a   precious moneyto Cao Hanh  Tathagata . Embracing, holding hands that  moon month  is still  pure . Kiss lips, tongue stick that gender remains. Depending on the type  of  body to adapt to  the  whole body; The person is, not the person, the  man  and the sky, etc. The  craving  is over, the three virtues ( Dharma ,  dash  and  liberation ) are the  patriarch . Perpetual motion is  the realm  of  elves .

He  Thien Tai  back to  school director  for  Germany Di  Lac. When the palaces of  Germany Di  Lac, He  Shan Tai  to wait a long time, because  Germany Di  Lac afar not go on. When  returning ,  Germany Di  Lac nails tray only three times, upstairs door opened. He  Compassion Resources  under  German Di  Lac  come in  and do his ceremony. Germany Di  Lac tray nail three times, suddenly  appeared  countless  German Di  Lac and  Compassion Resources ; and every  German Di  Lac has a He  Shan Tai  stood ceremony. The  magnificent splendor of the  sky , magnificent, not to mention. After he  Thien Tai ceremony finished,  Germany Di  Lac photography  divinisation , there is only one  German Di  Lac and His  Good Wealth  precede only. He  Thien Tai  surprised  asked: Why have  transformed weird like that?

German  Maitreya teaches:

Chu measures  like marketing ,  as illusory  as goods  (like, these measures are  illusory ).

He  Thien Tai  heard, instant enlightenment and  verses  following:

Walk slowly :

The floor of the pre-set school is

Long flowers  associate  media sensing  method provided

Anybody interested in magic

Hearing aids from phonetics

Reason  dung  Super Sunday Quarter

Bodhicitta  marketing director  cents ky (engine)

Promise the  scene of the  past

Great  natural beauty

Translate :

Thien Tai  standing waiting in front of a floor. Germany Di  Lac from afar on, nail tray, floor door opened. Far from  Good Wealth  seeth been  realm  profound  but also  hear  the word  preached  the mystery  of  Germany Di  Lac. Genius  was  enlightened ,  rational lucid , luminous than  the sun, moon . Mind  Bodhi  is the machine. How many  scene  just then, where to go. Now there is only one tentacled bird in the sky for miles away.

Later,  Thien Thien  came  to study  with Duc Van at Mount  Cao , but after seven days, he met Duc Van and he was taught the  method  "dissent". Being enlightened, Thich  Thien Tai  made the  following shelf  :

Walk slowly :

Duc Van is often in  high Dieu  style

Haunted head noise disturbance

Unexpected number of tolerance range

The most common diarrhea

Rise to  seat  monks on from  half

Universal view of the subject of the  Buddha  .

Translate :

Lord Duc Van is often in Dieu Cao Mountain  . He  Thien Tai  came here was seven days and not seen. One day,  they happened  to  meet . He  Thien  Phuong is the "Methodology"; Buddhist sight  dung .

The story of  learning the Way  of the  Goddess  on this, gives  us  two  meanings;

A)  Educators , want to  achieve  the  ultimate end , must  seek to  learn  always, not afraid of time, danger.

B) The  favorable conditions ,  favorable  for  the practitioner  easy to learn, easy to witness, but the  opposite ,  adversity  helps  the practitioner to  become  a direct  result.

2. How did Don Nhu Ha  destroy  the  sentient beings  ? :  For those who  cultivate  mediocrity is never dare beyond the  cartridge size ,  rules  predefined. But for you  Bodhisattva , the more the  need to  use those  means  unusual, contrary to the  notion  common to  break mortgage  for  beings , that brought them to the  enlightenment .

According to him, every  means  that can  save  are  beings , are  applied .

Also in  that spirit  , Singh Buddha burned  the Buddha statue , to  break off  for  beings . Realizing  beings  often  cling  The minister  outside, which give reason nature (Buddha Nature) inside; kept  chasing  form  nowhere author , should he want to  enlightenment  for  all beings , forced to  abandon the  false minister, to rotate  back to  search  inside, your Buddha nature.

One day he took  the  wooden Buddha statue on  the altar , cut it down and set fire to warm. All the  monks  in the temple are  amazed ; Best was the  abbot  was too  scared , that you have fallen off the beard. Because  in  common sense, the burning of the Buddha will fall to  Hell  A spleen . But he cut down  calmly  teaches that: "I embroidered Buddhist relics to find." His intention to say: burn the body of Buddha, to find the  Buddha's mind , (burn the claw at the Buddhist wood, to find the  Buddha's mind ).   

Therefore, the  Ancients  have the  verse  that:

Single Ha burned  Buddha

Institute  of my motherland

Most  secular  characteristics of

Galaxy  least tri lovingkindness

Translate :

Single Ha burning wood Buddha

Abbot  beard fall eyebrows

People are  less known

3. He  Buddha Indian  goods of  Mr.  Su Dongpo  :  Mr.  Su Dongpo  was a  poet  artist. The  Buddha  was a friend of his, want to   his body, should have used the  same photographic regimen (  four ):

He  Buddhist India  were immersed  in the life  lived by  Su Dongpo ,  associate closely  with him, to remind him, every time he is about to do wrong.

One day, Mr.  Su Dong  Phue, the  Buddha of India  went to the boat to drink wine, enjoy the moon. The  Indian Buddha  has  forgiven his mind , knowing he should sneak into the waiting boat before him. When the middle of the boat, drifting hyacinth see, there are little tiny fish swim, they poet  Su News  scene, immediately  improvised  tan following poem:

Consistent  bowl  out

Expedition

Dac local host!

Dac local host!

Translate :

Two parrots

Whale playing here

Enjoy  it!

Enjoy  it!

To  Su Dong Pha  soaked  Buddha, the Indian Buddha  immediately escaped out and read the poem  replied  :

Binh Tat Khai

Buddhist Indian  origin

Nhon Yen ear!

Nhon Yen ear!

Translate :

Two parrots

Buddhist India  here

He hid instead!

He hid instead!

Once  More, Mr.  Su Dongpo  sneak  salty foods  in a vegetarian day. The  Buddha  knew, went to his house to stop it. When seeing him outside, Mr.  Su Dongpa put his fish dish on the shelf. After entering the house greeted, the  Buddha  forgotten, asked:

- Quan big brother, so how does the text?

Mr.  Su Dongpo  honestly  answered  :

- So the  Venerable  forgot the word "Su" my family then? The word "Thao" above is grass; The word "fish" on the left is fish; The word "Hoa" on the right is rice. The word "bowl" means living, fish living under grass and dust.

The  Indian Buddha  replied  :

- I remember the word "Su" appears to be the word "Ngu" above, then "Thao" below, just right!

Mr.  To Dong Pha  accidentally repaired:

- What is the word "Tô" strange,  Venerable  ?

His  Indian Buddha  pointed at the fish plate on the  threshold , laughing, said:

"The word" bowl "of the  Ancients  made out, the fish hiding under the trees; And the word "bowl" of his house is fish on the tree? "(Fish plate on the doorstep).

It is a  clever way  of chemistry,  depending on  beings  that do. Knowing that he  Su Dongpo  was an avid  literary  poetry, his  Buddhist India  also used  literarypoetry to  sensitize , make him  go on  the road  soon,  perhaps to  a  natural , not  reluctantly  forced  left With  his hobby  . It is also a practice of the  Bodhisattva .

4. Mirror  sacrifice  his greatness Thich  Quang Duc  :  No  need to  look  shining  far away from you  Bodhisattva , even in  the era  , almost beside  us here, mirror  sacrifice  heroically  His  Quang Duc  for  Dhamma  and  sentient beings are enough to give  us  a good  example  of  the behavior  of the  Bodhisattvas .

Buddhism  map  escape  victims were  destroyed  and  Buddhist Vietnam  restore the  position  of his country. The great  sacrifice  , calm, without a bit of interest, has raised a  brilliant example  ,  radiant  not only for Vietnam  but also for the world  . His actions, not the Bodhisattvas , no one can do, because it has enough: Bi, Tri, Dung. Radiant not only for Vietnam but also for the world . His actions, not the Bodhisattvas , no one can do, because it has enough: Bi, Tri, Dung. Radiantnot only for  Vietnam but also for  the world . His actions, not the  Bodhisattvas , no one can do, because it has enough: Bi, Tri, Dung.   

- Bi, because he has  compassion  for the country, the people and  devotees  of Buddhism  is  misery ,  sorrow , under a brutal regime;

- Tri, because he already knew to bring  the network itself  himself  serving  for  being  an  extremely  efficient ;

- Dung, because he was not  afraid of death ,  on the contrary  sought a  form of sacrifice  mighty one, the  self-immolation , and had  to endure  the  self-immolation  in a  calm , majestic.

So  we  are not amazed, seeing action  sacrificed  His  Quang Duc has  shaken the European Year.

V.  CONCLUSIONS

Through the presentations in the preceding paragraph, make your  readers  have an  idea  clearly  on  the road  to practice  the vast expanse of the position  Mahayana  bodhisattva .

Indeed, the  path  away from him  extremely  broad , profound  paramount , not a  road  any match. The reason  being is because  Vow  of great Him  immensely , with  personality  selfless  immeasurable .es  must also  marvelous  new proportionality. Therefore,  we  see in  the  gesture  of their conduct many times beyond   the ordinary concept of  secular .

For them, not at any time not to cultivate: walking, standing, lying, sitting are tu; See, hear, taste, smell, touch, are Tu.

For them, not just in front of the Buddha,  chanting reciting the  Buddha  is new; not sitting  meditation  samadhi  was the convent; They are everywhere, everywhere; Came the scene and then rolled into the scene; All the pure scene   again broke into the unclean scene, to  train the  mind ,  to endure  the challenge, to see if his mind still  defiled  , to  continue the clean up .

How  practice  of Him, like slang mud decanting water:  initially  let stand  for cranes  slang down . When filtering out all the dregs, then again to work again, to see the residue, not to clean it. Once thoroughly and then, no matter how much perturbed with still water in, not  shy  anymore .

For them, all  beings  are common children,  regardless of  distance , big and small, enemies, all  living beings  still suffering is still  salvation .

In short ,  the path  convent of  Mahayana  Bodhisattva  is actually sublime  infinity,  spacious ,  vast  endless .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2017.