Vision.
1- Required for meditator :
The Pure Land Teacher to reborn the Bliss, what understanding is perhaps not necessary. Because only credit, happiness, full vow is rebirth. Hanh is a Di-Dutta diary until the one-pointed mind is not disordered. Just to be one-pointed mindless, no idea what the idea is. The first person in the conversation, not sure about the delusions, just initiate a conversation until the heart like paint barrel bottom. For meditators, it is the meditation "Do not follow" or "Know the mind", knowing what is the hope to not follow, perhaps quite necessary. It helps the practice of the meditator is not small. That is the first reason to implement this article.
2-Truc Lam Zen is a Zen meditation
Being a meditation follower, it is inevitable. The Buddhists of the Truc Lam Zen school are almost time consuming for social work and communication. Therefore, knowing the delusions is essential. In addition to the time to grace, we limit the coast. What is hope is also a way for us to make clear what we are doing through our three body, speech and mind. That is the second reason the article is implemented.
What is the idea?
According to people's perspective, "illusions" are used to refer to words or thoughts that are not true.
With the view of Buddhist Studies, as the Buddhist Dictionary of Buddhism has stated, "There is no truth, called hope. Because of wrong distinction, there is the acceptance of generals in the world, called thought. " This meaning coincides with the meaning of "mental clarity", which, according to the Essential Patriarch, said: "Mental conception, the grasp of the prime of the scene and the industrial design of quotations."
So, in general, hope is meant for thought, thought is not real substance compared with reality. In fact, this can be understood as the reality we live in. The idea in this case is that what is not in life, like turtle hair, rabbit horn. It is also possible to understand the fact that the real side is the ultimate truth, the true mind, the original root of all dharmas. This mind is the root of all dharmas. There is no law of origin. As dreaming and dreaming to see the general realms, in fact, the realms are not there, just the mind, by ignorance that startup. In this sense, the saying is due to the foot. Every now arising in the mind, whether right or wrong, is called "hope".
Because of ignorance that start, not legs should say "hope".
Because the prime minister of the realm that arise thoughts, thoughts, emotions ... should say "think".
This imagination is due to grace, no real substance, should say "hope".
Classification of delusions
In the old-time business , the Buddha thought into 12 types.
1- Speech theory
False doctrine, is only for "the sounds of beautiful cauldron attachment". It's always just for the kind of spoken language spoken by people. Say "dream language" because of the illusion that originated the word. Ideas are what have been collected and stored in the mind. The idea is not real. The sound of speech is not real. Because it's just a suit. As Buddha said to Bodhisattva Dai Hue "Due to the head, chest, throat, nose, lips, tongue, gums harmony that sounded" 1 . The coast, if lacking, can not be formed. Should say spoiled.
The core of the doctrine is the continuous stream of thought that arises in the mind. So, people do not say, not sure hope does not have, but many people are certain to think much, the force of the stream of thoughts must be strong. Now do not want to be the result of multiplication. Therefore, to stop this kind of false doctrine, either the stream of thoughts must cease, or the master of the stream of thoughts.
2- Department of the theory of hope
The doctrine, is only for what is generated from the mind, such as prayer, language, language, etc. Kinh said: " Speaking is the mind knows, Is the Department of fiction .
Sutras, voices, etc., which are called delusions, since they are only guiding. Applicants are present. No grace is not. As noisy classroom, need the teacher shout. The sound of the screams, but also the noise of the silence, is not the true silence. It's just a finger pointing to the moon, not to the moon itself. Monk Ham Thi said: " The place of the display must enter the enlightenment, if it is not possible to multiply the finger to see the moon, the display is transformed into the realm of sense . " 2 . So, though the word is circulating, but if the "Department of the theory" is a true place, then that truth turns into a sense world, Can not show everything. Thus, Huong Nghi Tri Nhan, through the text, asked a ten-fold, asked ten hundred percent, was called the second Sakyamuni, can not answer the question of Quy Son: "Try saying a What is the question, before the unborn parent? " Because the finger is not the moon. Fingers fingers to see the moon. If you do not know, you can not see the moon with your fingers. How to answer when asked about the moon? Before parents are born? ". Because the finger is not the moon. Fingers fingers to see the moon. If you do not know, you can not see the moon with your fingers. How to answer when asked about the moon? Before parents are born? ". Because the finger is not the moon. Fingers fingers to see the moon. If you do not know, you can not see the moon with your fingers. How to answer when asked about the moon?
Duc Son, who has not met Sung Tin, is a very proud of his talent. Having said to his mate: "One hair swallows the whole tank, the tank is not lacking. Small knives thrown on the spear, spikes are not moving. We learn not learn only we know " 3 . It is not the middle class in the Congregation.
Listening to the South, Zen monks popular. Disgruntled monk said: "The monk , want to learn the dread of the Buddha, ten thousand life of the Buddha, can not become a Buddha. Direct the human mind, the nature of the Buddha. Then say the result of the dragon , star direction that South, with the desire to eradicate the South, to thank the Buddha.
In the middle of the road to meet the old woman selling bread, Duc Son stopped asking for bread.
The old lady asked:
- What is the package?
Reply:
- The dragon fruit star.
The old lady asked:
- What do you teach?
Đức Sơn replied:
- Kim Cang Kinh .
Grandmother:
- I have a question. If you can answer, I offer breakfast cereal. If you can not answer, invite the teacher to go elsewhere.
Duc Son nods his head in agreement.
- Kim Kim said, "The mind is unimaginable. Now the mind is impossible. The impossible mind. " So, please ask, what mind is used by the monks?
Duc Son did not answer, asked his way to Long Dam.
Come to the dharma, meet Sung Tin, he asked:
- Long hearing the name Long Dam, go to where not see Dam that Long does not show.
Sung Tin replied:
- He was near to Long Dam.
Duc Son did not answer. Stay worship Sung Ling as teacher.
One night, Stand up. Confucius said:
- Late night star not down?
He greeted, stepped out, but stepped back and said,
- Outside dark.
Sung Tin lighted the lantern. Master to take, Sung Tin blew off. Right there, Master enlightenment.
After enlightenment, only to realize that thousands of words are just fingers to help the recipient of the moon, not the moon itself. He brought the Star before the fire that burned. Say, "Exactly super-argument arguments, just like hairs in vain. Cleanse the essentials in life, just like a drop of water sown in the sea . "
So, as a meditator, if wrong ideas arise in the mind, for the extreme psychic experience, as the torchbearer goes against the wind, inevitably fire to tap into his. Because they are just a kind of the theory of delusions, due to that condition. If they cling to them, ie they are real, they are the cause of defilement and become a kind of habit that obstructs Bodhi.
3- Think idea
General idea is that for the general of the legal ideas start. As the land began to think hard. Seeing the fire immediately began to heat up. Hear me say sinking. With humans, animals or events, when they see the mind that initiates related ideas, those associations are called imaginary entities. Because of the Prime Minister, which triggers delusions, should be called the General.
The prime minister is, because he knows the soil is hard, the water is wet, the fire is hot, etc., and then store that knowledge in the consciousness. When confronted, he is seeing that the clinging is stored in the form that arises. The Tomb Sutra says "Tri idea of ignorance is ignorant" is here. The present knowledge that is not known by the relationship, but because of the past knowledge to know. Seeing this as the root of ignorance, is also taking ignorance as the root.
Because y is based on what has been kept known, it is the dependent condition. Dependent is not real, should say "hope". Due to the Prime Minister, the mind that arises, should say "General hope".
Generals of dhamma are made by grace. Changing conditions change the law. So the idea associated with the general of the law at some point is not quite accurate at a later point. As the fire immediately associated with heat. But fire is not always hot. With a chemical mixture of 60ml of carbondioxide (CS2) and 40ml of carbon tetrachloride (ccl4), the firebrand still has the heat lost. Chemists call it cold fire. Like humans before the practice and after the practice can change the sky one area. Angulimala, a disciple of the Buddha, before he came to the Buddha as a murderer, after the Buddha disciples practice compassion, a small animal does not start killing. Compassionate force has enough force so that Sun worshiped a woman giving birth to peace 4 . Therefore, the general is always translated, not always fixed to keep in mind when it is worthwhile.
Again, the same generals that karmic formations that make different generals, the value of these generals is not the same. If you see the same generals that the same value, it is difficult to avoid mistakes.
Confucius, once leading students to Guiyuan to Qi, there are tears and Death to follow. Both are good students of Confucius.
In the East Zhou, people are hungry, Confucian teachers can not escape that scene. Fortunately, the first day to land Qi, there is a pride to give teachers a little rice. Confucius Confucius leads the students into the forest for vegetables, while Nhan Hoi undertakes the blowing of rice. Confucius is reading the book at home, facing the kitchen, a small yard.
Reading the book suddenly heard a word from the kitchen, the Confucius stopped reading, glanced down, saw Yan opened the region, took the chopsticks to put the rice into the grasp of each hand, and put the rice into the mouth. Witnessing the scene, Confucius sighed, lifting his face to the sky, "Alas! My good pupil but eating awkwardly ... ". The connection originates from such a general, called General Fantasy.
Actually, Nhan Hoi did not eat well. It's just because when you open the lid to see the rice, a wind blows, the dust falls down to dirty the top of the rice. He decided to eat that dirty rice so that he and his friends did not have to lose more rice for themselves.
Confucius, due to the ordinary view of the ordinary people, see the general and think that is like, should concede Dan Hoi eat awkward, but forget the coast of the French. What causes it to appear? If you consider the coast, then understand Nhan Hoi is still worthy students.
So, the idea of this hope, though is hope but not easy to break. Because the authorities have been deep in the subconscious. A saint, like Confucius, is the best of his disciples, but still can not overcome the knowledge that is carrying, causing the wrong idea, then know this kind of idea is very strong in each person.
Almost all sentient beings have come to this illusion, even though they are meditators. Six bases for the six, start distinguishing, then on the distinction of arising false thoughts. Although there is no external predestination, the inner continuum also exists continuously. This meditation facilitates the arising of the other, continuous continuity.
Zen, which is the six faculties in which the mind is in the state of being. Truc Lam said: "The pointless mind is not asking meditation."
4-advantageous idea
The heart likes to enjoy all kinds of benefits such as jewelry, gold, silver, land, ... called benefits. This idea is due to the benefits that appear, so called benefits. Because mind is interested in mind, not in the scene, should say "think". Because the craving mind can change, that mind is not real, so called "hope." As you do not practice, you prefer gold ring, diamond. Cultivation and then enjoy the brown rice porridge and vegetables over the day.
5- Self-concept
Self-concept is to distinguish all legal can be alone, then do not hold off. Sutra says: "Keeping this nature is so unchanged, called self-nature." This kind of illusion appears due to the acceptance of the Dharma is not change, so called self-nature of thought. The law, which is not fixed, now for the legal nature, should say "hope".
- Given a fixed nature, called self-nature of delusion. As fire is hot and hot as the nature of fire. When you take the heat as the nature of fire also means that heat is always accompanied by fire. There is fire there is hot. Actually not. Like a cold fire, there is still fire but no longer hot. The fire clinging is always hot, called self-nature of the idea.
- Seeing the transient behavior of a person, then taking that momentary act for such a person, also falls into the category of self-nature.
He is a generous man, money to work on all are given to his wife. But sometime later, what people found in him was that he did not give money to his wife anymore, and began to calculate household expenses. One who does not understand the story has concluded he is a dirty guy. In fact, it was because the wife played the number. All money is spent on playing the game. In such conditions, he was forced to hold money and distribute household expenses to avoid the loss of his wife's birthdate. If a phenomena is found in the moment of being fixed to the fixed nature of a person despite its predestined conditions, it is called self-nature.
If there is a causal view, is that all appearances appear to have karmic conditions, then we are not entangled in this kind of self-nature.
- The sentient beings are not fixed, but the fixed attachment to the Dharma is called self-nature.
Sentient beings are a group of many varieties in the consciousness. Bad yes, good yes, not bad not good also. Even when it is in the form of the seed in the consciousness, it is not. But the charm is good, bad appearance.
Which member of grace is present. Endure grace, is when hit by circumstances, hit people etc ... help the strain that begins. This is why a good person can have unwholesome deeds. An unwholesome person may still have good deeds, due to the fact that the seed is hidden in the conditioned consciousness. That is the current law of mind. The problem is due to the idea. I often embrace the appearance of the existing, and then take that appearance as the nature of the law, the law always becomes, new mistakes appear.
So, the good person with this person is not necessarily good with the other person, the bad person at this moment is not necessarily bad at other times, the person he thinks is good is not necessarily a perfectly good person, etc. ... Everything depends on grace. Depending on the conditions are not. With such interdependence, we are less likely to perceive things in the world, less mistakes in evaluating a phenomenon.
- This world is real, and then look for the fundamental seed that gave birth to this world, ie the material of its original origin, also belongs to the kind of self-nature.
6- Human hope
Human delusions, are delusions associated with the cause of coast. Sutra says: "Personality or conditional difference is not, so the general generative, that is called the idea . " Mr. Ham Thi said that: "For the coast, starting distinguish personal, not personal, this coast, the other coast ...". That is to say, due to the clinging, the realm of illusion becomes true to sentient beings. On the real thing that begins to distinguish the search, find charm, etc., so that the idea of more continuity, the more solid attachment.
Causality or conditionality is the truth in the world, ie no law does not form and disappear by grace, but if you accept it as true, then you can not get back true purity. As if the palm of the hand with the palm of your hand, if you only see the back of your hand and give it all your hands, you have no chance of seeing the palm of your hand.
Phenomenon is only the expression of a pure body through karmic causality and causality. Not to face phenomena are able to recognize the body surface available enough in each person. Also accept the phenomena, ie the appearance is real, then he that emerged this person, the other fruit and so on ... fall into the Human Realistic thought here.
As is now, causal causation is applied quite well in many areas. From farming, livestock, law, education, etc. Due to the grasp of this condition of the dharma, the cause of this will be the result of this, the other will give the result. The world is more and more materialistic, which means that delusion is on the verge. Genetic engineering in biotechnology is typical. Not only in the face of change, but also in the face of change. That development does not know where to put mankind about things like reproductive cloning, etc ... 5 . The meditation has the product of karmic conditions,
7- Vision idea
Wisdom thought, only for the views fall into bifordal distinction. The talk often refers to the Fourfold "yes, no, neither no no, just be there" to talk about this kind of delusion. For this world is there, like the karma of sentient beings. For this world is not, as the karmic consciousness of the mindless type ... are all forms of vision.
Rather bit is our view of life. It is drawn from the inductive experiences of one's life.
A person to find, also found money to get work even when entering the temple, immediately formed the concept "Money is everything. Just having money is all there is to it. " It is a kind of vision, idea of evil. What is called evil ant? Because it is formed by inductive phenomena from human greed, does not come from the truth. Such a concept would be the premise for later negative karmas, so called ants.
The person with the right view of truth in the world knows the good and the new is the decisive thing. Formation of such a view is also a kind of vision, but this kind of vision is good. Because it corresponds to true reason, and is a prerequisite for helping present and future good persons.
Farmer, have the look of the farmer. The knowledge, the view of the knowledgeable person, etc. All of this comes from learning and experience in the past.
All are due to clinging to the clinging, there is no real, no training again, then lose, should say hope.
Consequence is ...
1- Produce many different visions . Because of this kind of idea that on the same phenomenon, there are many different views. You see this, who see that.
Monasteries or meditation retreats in Japan usually have the meditation of guests who want to spend the night there, enough to win the master meditation. In one meditation retreat there are two, brother is intellectual, but he is not nimble attribute, again blinded one. So, he seldom went out to meet the guests, just around the kitchen in the main garden.
Once, brother has just come out the door is a meditation guest to meditate. Aga whether or not to receive guests. Knowing that I have no mind, so advocated using the hand is the main talk.
Meditate sit down and put a finger up.
Teacher saw that, put up two fingers.
Meditation guests put up three fingers.
He clenched his fist on the visitor's face.
Zen guests immediately get up and leave.
Out to the gate, meditation guests meet the brother. He reported that he had lost and failed to praise his brother.
The teacher asked, meditation guest replied: "I put a finger up, to say the Buddha is unique. The teacher saw that immediately give out two fingers, the word outside the Buddha also legal. I immediately put three fingers, want to say in addition to Buddha and France also have a Buddhist disciples. Teacher saw that so punched me in the face, want to say that all three start with the unitary. I lost and should get up. " Brother finished, entered meditation.
Just in the meditation has seen his brother ran, frustrated: "There was a bad teacher a moment ago. Sit down and mock your eyes. But two, still give two fingers, the desire to say he has blessed enough two eyes. Unbelievably, he still does not let go, giving three fingers to emphasize that despite the teacher, plus is only three. I was so mad at punching him in the face that he got up and went away " 6 .
Same-hearted gas is the same. Non-homogeneous gas is different. This world is so colorful.
2- Seeing things as they are . People say, "The hammer does not see the thief hammer everywhere . " We often see the world through our own lens, less see the world as it is. The idea is thought to be a good help for the idea of General hope.
Su Dongpo is a friend of the Indian Buddhist monk. One time Dong Suo asked the Buddhist monk:
- You see how I meditate.
The Indian Buddha replies:
- Like Buddha.
The Indian Buddhist asked the opposite.
- How do you see me meditating?
Su Dongpo answered,
- Like cow dung.
Finished answer, show off to show off to his sister.
Squirting is a meditation expert, shook his head reply:
- Mind as the Buddha's mind watching him sit like a Buddha. His mind like cow dung should look at him as cow dung.
The story shows how the idea of how each scene affects people in the scene.
3- Determine human destiny . Thoughts are thought to be just one kind of delusion, but it is one that can determine the happiness or suffering of a human being without achieving the sainthood. The philosopher Schopenhauer has an interesting example of this kind of vision. "A monkey looks in the mirror, not expecting an angel to see" 7 . It speaks of the importance of the kind of knowledge that a person has.
Because mind is the master of the body and the body, so when we have opinions in line with the truth, our life is happy. If there are opinions contrary to truth, fall into the greed-tham-si, our lives will suffer. In turn, to transform suffering into happiness, then to turn to this kind of vision. The idea is not transferred, it is difficult to transfer. Therefore, in the Noble Eightfold Path, right view leads. That is the first need to equip the journey of study of a Buddhist practitioners.
But whether the view, compatible with or not compatible with the truth, the pure self-purity is also a failure, only by the scene that formed. Therefore, in order to enter the heart of mind often have to clean up all types of ants. Middle way is the only way to enter the Dai Dao that everyone must pass. Only then will we be able to see the world as it truly is.
8- Hopefully
Sutra says: "Consciousness and the establishment of the decisive decision, it is called delicate thinking . " Is to refer to the theoretical arguments or doctrine. Falls is only for creativity. The Department is responsible for these determinant theories. Having said that, the theory is often subjective. From the subject that created the doctrine, the doctrine is not avoid mistakes, should say "hope". As Newton, once considered that space is an independent entity, time is also an independent entity. But now, with Einstein's look, it's not like that anymore.
Buddhist discourse is not decisive but graceful. It's just an appendage that does, like getting sick for drugs. Out of medicine also quit. This disease is the drug. The other disease is the other. Because the disease of sentient beings is boundless, the discussion becomes infinite. You have to do that. Scheduling is dependent, not decisive. So in the Lotus-old business , Buddha said: "All France does not. Bodhisatta should not set it. All the birth is the work that three generations of Tathagata mentioned, but the Buddha did not set up. Because it is a response to the unconscious, not to the sense. Just because they want to leave the attachments should say all non-birth.
A doctrine, although worth serving human life in the present, is only the law of grace. Because of the nature of the dharma in this world. Depending on the conditions, it may be beneficial for human beings at this time, but it does not necessarily benefit human beings at other times. Understanding this conditionality of the dharma, we will not have fixed thoughts in the use of dharma. But whether decisive or unspecified, the nature of the theories is false. Buddhism if the attachment is also known as the Department of delusion, let alone the theories in life that sometimes only hypothetical.
9-birth expectations
This is the attachment of the pagan. For all the French, whether or not are dependent, but grace is present, grace is not, no cause and effect. This attachment is a kind of delusion, as it is contrary to the real world. Due to the generals of the French, which formed, should say birth expectations.
10- Infertility hope
This pagan thought that "all nature is not born, no seed of causality, life is inhuman". Sir Ham Thi explains: "All dharmas are not human beings, not dependent on dependent origins, like white storks, certain ravens black, suddenly there is no birth." For any given legal nature of the law, there is no change, not by grace. This view, for the present time, is not an accurate view. By this time, no settlement was based on the cause and condition. Something is also possible to change. The biotechnology industry, not only changing conditions,
The deeper dept, if there is no seed of coast, then from where the "non-birth capital" that can be born in the world as today? If there is no karmic origin, what is the basis for explaining the difference in humanity to all things in this world? And if there is no change, the ordinary person can not become a saint, from the place of birth as it can not once return to the place of "non-birth", then attach it to that, present. Therefore, birth or non-birth is seen by grace, can not set the tone. Seeing that is not the fault of the fault at the set up. Commitment, the Prime Minister, depending on the coast is not true true. But the place of truth is not born, nor is it unborn, out of sight, absolutely free.
11- Continuity of thought
Sutra says: "The same fate is the same coin, like a needle, it is called a false hope . " Master Ham Thi said that: "All French by harmony that. Like air and color, like a pot and soil with water. By being dependent on each other, but by all means. " It is about the origination of dhamma. By dependent origination there is continuity. This is a view not contrary to truth. But if you accept it as the truth, then the Buddha called the Imagination, which is thought to be formed by accepting the continuity of the Dharma. That continuity, is only the phenomena of one body. It is because that does not allow the grace of grace and continuity.
12- Forced not to think
The Sutra says: "Attaching to the conditions of force is not forced as a skilled man or forced or open, it is called forcing not to think . " Prof. Ham Thi said: "There is power to force. Forced or open by us. Accept the means that b. The means of formation is that of the beings. There is a new award. Not forced, it will not solve. News means no real substance, only depending on the charm, the coast is not free.
In the practice of meditation, there are meditators who need the means by which the meditator does not need the means. No need to use it then bound. As Truc Lam Dai Dau asked Tue Trung, the master of patience and respect. Tue Trung said: "Hold the world with patience, do not blame blame ...". Not all monks and nuns must patiently observe and observe precepts. With many attendants, they need the means of patience and the precepts. But to those who patience and keep the precepts are pure, do not need to argue, but to maintain these two are as boat, want to go to the shore boat with, can not land. The heart of truth is empty, and any legal way to force yourself into it, Can not enter the vacuum. So for the means that accept the Buddha called is forced not to think.
Conclude
The above are the twelve types of delusion spoken in the Lankavatara Sutra . The no-minded do not know by which the attachment. The wise understand that except the paragraph. Kinh said: "The sense of self-interest out there that should not have a great start, no, another, like ..." . Master Ham Thi said: "Means of precognition is the Transformer. Dat Duyen is the beginning of Vienna. The same as Y tha start, only due to delusion and enlightenment into another way. Me is a Transformer. Enlightenment or Enlightenment. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/6/2017.
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