The way to glass.

One time the Sun dwellers in the Vihara Ky Vien. Then Rohitassa, nicknamed Chim Ma, excelled in color, at the end of the night, to the Buddha, bowed at his feet and said:

"Lord, I remember my previous life named Rohitassa, as a foreign heathen, attained divine powers, left the craving. At that time, I thought to myself, 'I have such a fast spirit, like a martial artist, using sharp arrows in the moment I shoot through the multicolored ball, -deposit, take steps from the East Sea to the West Sea. Then you think to yourself, 'Now that we have achieved so fast, can today reach the margins of the world?' Thought so and then departed, except when eating, resting, good urination and reduced sleep, go for up to a hundred years, until the network, finally can not cross the margins of the world, arrive Not born, not old, not dead ".

That is the story of an angel he told himself to the Buddha. This angel, while still carrying the body of human life, has been practicing the attainment of miracles, and like so many philosophers and devotees on this small earth, have the same desire to find the infinite. . He traveled throughout his long life, not knowing how many years, hundreds of years or tens of thousands of years, but the longevity of life, still do not see the gap is the extreme end of the world. Then he concludes: "It is impossible for your feet to reach the margins of suffering." 

Buddha: Freedman 

Finding the infinite or finding the marginal universe of the universe and man is the answer to the question of the human soul: "It is possible to cross the world's margins, Not old, not dead "?

"Can not"! It is a conclusion based on the experience of the scientific realization not only of the Chained Messiah but also of many religious clergy, religious leaders, philosophers ... whether they declare it or not. And the Buddha also acknowledged that: "Can not be with your feet, cross the world's boundaries, come to birth, not old, not dead."

But, the Buddha asserted:

"Now, I am only one body to talk about the world, about the world, about the cessation of the world, the way to the cessation of the world. Hey Chip Maiden, what is the world? The five aggregates. What is the year? The clusters of aggregates, the aggregates, the aggregates, the aggregates, the aggregates. That's the world. " ^first

The world is the five aggregates. The body itself is six feet in height, seven meters ... thoughtful, yes, this mind is the world, the cause of the world, the destruction of the world and the path leading to the destruction of the world. great.

Destroying the world here means going to the unborn, not old, not dead. How? By the knowledge of the five senses and five aggregates.

Lust and implication

In life, no one thinks that money, beauty, reputation, eat well dressed, sleep as you like, that is five things that are likely to cause pain or pain. Everyone thinks that it is pleasant, pleasant, and is the object of all desire and desire. After all, in the world, people strive, work hard and study all their lives just for two pennies and benefits. Famous for profit. Beneficial to buy nouns. There are both good and good. That is the purpose of life. Not many people think or see within the five sexes that hide the scourge, the dangers.

In the past, Devadatta daily received the five hundred food offerings of Prince Brahma-so-called "new start up evil opponents, the body The network of birth in the Great Hindus. "Or as Bhikkhu-la-la-la pursuit should have created the immeasurable killing, to the body of death in the hell ² . There are also monks abstain from taking care of the benefits, such as monks Tu-la-momentum, which led to the momentum, but then for the benefit, often receive donations to hundreds of daily supply Sultan of India, then immersed, gradually go to practice A-gracefulness to "to leave his father, back as a layman, kill cattle, killing can not be counted; When the general body network, born in hell " ³ . So, To know that "The feeding is so heavy that it can not reach the feet of the Supreme Bodhisattva," and "The material touch is difficult to remove, causing the person to fall into three lines, for". ⁴

The Buddha often described lust like dry bone. He said, just as a hungry, thin, tired dog came to the cows. The butcher throws the dog a bone that has drained the meat. The dog gets the bone and runs to this place and gnaws, tearing lips, chewing teeth, or injuring the throat, but the dog is not so hungry. Likewise, "Desire like dry skeletons, less pleasure but suffering more, full of danger." ⁵

Imagine being in a field not far away from a village, with a piece of meat falling on an open field, a crow finding it and carrying it away, and other crows looking to chase after it. How? If the crow did not hurry to immediately cut off this piece of meat, would other crows stop the pursuit? Can not, the others will chase, scramble to the end. The Buddha concludes: "Likewise, lust is like meat, joy is less but more suffering, full of danger." ⁶

Desire as well as torch. The torchbearers are on fire, going against the wind, if not throwing immediately will burn the hand, burning people. Despair as well as fire pit, if a person is not foolish, not crazy island, just want happiness, hate pain, then he has no reason to jump into the fire pit. Desire like a poisonous snake big, fierce. If a person is not stupid, not crazy, wants happiness, hates suffering, wants to live but does not want to die, it is not foolish to reach for the snake bites. Desire as well as dream. One dreamer, find yourself wealthy, five pleasurable delight, but when awake, one also not see. Desire as well as borrowing. Borrow more and pay more and get tired ⁷ .

In short, the lusts, like meat, like a torch, like a fire pit, like a poisonous snake, like a dream, like a borrowed object, can hide the dangers, More and more. Therefore, the path of Buddhism is the path of exalting, extinction, the eradication of desire for sex, because that is the cause of all suffering, the consequences. Buddha once said, if someone kills determine fitness he will bear witness to him "psychic achievement, the illegal cessation" ⁸ .

At one time the Buddha resided in Sàd-def, in the woods of Lâm Lâm, the Garden of Desolation. Then, a large number of pagans came to the monks to discuss. They say that there is no difference between the Buddha's teaching and their theory of the three riddles, rupas and sensations, for they, like Buddhas, know completely about the three. The monks did not answer the question should have brought this problem presented to the Buddha. The Buddha preached on the three teachings in his teachings, it is necessary to know three things: sweetness, danger and the exit from them. With these three things, besides the Blessed One, there is no one in the world, from the gods to the Ma, Brahman, Brahman, Brahman, mankind. That means to declare ⁹ .

Willow tri on sex

- The sweetness of sex is the five years of growth of education: colors, bar, incense, taste, pleasure by the five sense organs, resulting in birth and happiness.

- The danger or calamity of sex: the sweetness of sex is so extreme that it can not be more, but its calamity is very much:

+ Because of the pursuit of that year, they have to work hard to care for all kinds of occupations.

+ The pain of disappointment if if after many efforts to pursue but still not get what you want.

+ The loss of maintenance, fear of loss when it has been.

+ The terrible suffering when the property has been stolen, confiscated, drifted, burnt, damaged by the damage.

+ For sexual lovers, wars take place everywhere between people; Even in the family, spouses and children also dispute each other, leading to death or suffering near death.

+ Do sex where people become violent consoling conscience, fighting off death.

+ Sex that robsters kill, and there are terrible punishment for sinners.

+ Do sex that people do the evil about body, speech, mind, death into the realms. These are the dangers of sex.

- The separation of the lust: is to subdue the attachment with color, bar, incense, taste, exposure, until the end of desire, is the eradication of education, discharge of education, eradication of education, physical.

Tri color tri

Here, the goddess of femininity as an example:

- The sweetness of color is the beauty of the young woman, evoking a sense of joy in the viewer.

- Danger is bad old appearance, head silver, tooth loss, back cuff, pillow, sick place. Another danger is the loathsomeness of the corpse when thrown out of the graveyard, until it is only discrete bones, dissolved into ashes.

- The exit from the rúpa is the thing of sexual desire, with the exception of craving.

Willow life

The Buddha offers meditative bliss, to show even harmless pleasure that is also dangerous, let alone the other good. The sweet is blissful due to education in meditation, blissful by the second meditation, the third meditation, the pure meditation in the fourth meditation. It is the supreme sweetness of feeling, because it is harmless. The danger of this feeling is that it is also impermanent, it is suffering, it is suffering. The emancipation of the sensation is the sexual desire to engage the sensation, the exception of sexual desire.

For those who do not know the true sweetness, the calamity, the cup of sex, form and feeling, they can never separate themselves from sex, form and feeling, except for others.

Willow tri five aggregates

Seeing the truth as to the sweetness, the calamity and the path of separation of sensuality, form and feeling comprehensively, it is necessary to contemplate or practice the Noble Eightfold Path to see the nature of the five aggregates as impermanent, And not self.

The essence or nature of the five aggregates is No! That is the truth, but not everyone realizes this truth, so that beings are drifting in birth and death, suffering suffering, anxiety, anxiety, fear. Sutra says: For the rupa (feeling, perception, action, consciousness) do not know, not clear, do not break, no liberation, not liberated mind, can not get rid of suffering, not overcome the fear of Born, old, sick, dead. Therefore, the Buddha advised the monks to keep contemplating the five aggregates of impermanence: "Examine the form (as well as the feeling, perception, volition, consciousness) is impermanent." It is called true contemplation. Such knowledge is known as the true manifestation. When observed and understood correctly, will be born disgusting. When you are disgusted, the desire and the desire to stop.

The Buddha affirmed: "Whoever towards the rupa (feeling, thought, action, consciousness) that is loved, then for suffering also love." When living in pain and feeling loved, what is the expectation of liberation? The pleasure in suffering is called ignorance or ignorance: "Ignorance is ignorance, ignorance is ignorance. Do not know what? Sacredness is impermanent, but not as good as impermanent. Sacred is the law of killing ghosts that do not know as real is the law of destruction. Sacrifice is the birth of the law that is not known as the truth is the law of birth. The opposite is the position or intelligence. Only the wise man wants to free himself from suffering: "One who does not love form, does not love suffering. Who does not love suffering, then suffering will be liberated . " ¹¹ .

For rúpa (as well as feeling, perception, action, and consciousness), if you do not know the truth about the practice, do not know the truth about the cessation, the sweetness, the harm and the glass will not. afford to escape from the bounds of them ¹² .

Knowing the truth of the arising of rúpa is knowing that virtue is conditioned. No phenomena occur themselves and lose themselves, but they all fall into each other in order to be born, to exist and to perish. "Sacrifice is impermanent. Multiply people and coast conditions are also impermanent. So the colors are born from the cause and the impermanence, how can that be? " Furthermore, "identity is not self. If identity is fallen, it should not be in the place of good or ill, nor can there be a desire to do so or not so for identity. Because identity is not self, the place of existence is sick and suffering, and it has the desire to do so, or not so with matter. Feelings, thoughts, actions, wake up again. It is realistic to know that the five aggregates will certainly cessation ¹³ .

As you know the sweetness of identity is to know that in nature there is a kind, pleasant and pleasant. That is all that can lead to love, affection and happiness. The affection, favor, joy that arises from the object of the five aggregates is called the sweetness of the five aggregates. But the sweet is very dangerous, like drops of bile on the sharp knife. In order to satisfy the desire for the sweetness of the aggregates, human beings engage in successors to survive and develop, engage in fame and career, and then suffer the pressures and harassment of the weather. The power of the disease, and the fear of loss of possessions. Human beings enter the competitive, struggling and warring worlds into the dangers of death and in spite of humanity. Danger of the aggregates. As long as there is real perception of the five aggregates, then there is the opportunity,

In conclusion, "To be unprofitable, to prove not yet, to have the legal status to stay in need to think of these five aggregates is sick, is ulcer, is spiky, is murder, is impermanent, suffering, No, no self " ¹⁴ . The supreme mantra that the Sutra mentality   speaks of, and the Bodhisattva Self-Suffering has practiced successfully, namely: Consciousness of the Five Aggregates. That is the secret, a miracle medicine to bring beings out of all suffering, afflictions. Also, the five aggregates are not the source of suffering; indeed, the source of suffering is the inability to comprehend the impermanence, selflessness and causalities of the five aggregates. Do not understand so should engage, and therefore be bound. Just like having a stone thrower throws a dog. The dog was hit by a rock, running after the ice that barked in anger.

Conclude

To go to the margins of suffering, or to get out of the cycle of birth and death, so that there is no reincarnation, the need to do is not need to go where, right here, on the body These five aggregates that contemplate "For matter or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Likewise, feeling, perception, perception, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; They are all not falling apart, not falling apart, not in each other. Need to know the truth, observe the truth. As such, the disciples of rúpa toward rúpa will be born boring, far away from education, liberation: 'I, the birth has ended, What needs to be done is done, self-knowledge is no longer reborn again. ' ^{Likewise, for feelings, thoughts, actions, consciousness, is born out of boredom, distant from sexuality, liberated: 'I, the birth has ceased, it has done, what needs to be done, Reborn again after '16} . END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/6/2017.