Human life is a matter of humanity, there are always two sides, and if one solves both sides, good equilibrium (at any level), there will also be a less happy life. Having an accident Because you have right understanding to distinguish the left.
So basically people have to have scientific knowledge, to discover material. And if we want to explore and conquer our minds, we must also understand the social life of human beings. But failure or not, is due to the wisdom and skill of the individual man decides all.
So if we are going to cultivate, without knowing about human life outside of society, it will be difficult to verify the insights within our minds, right or wrong. Because of the mountains and clouds of the sky, the natural landscape of this social life, it is the same with the spiritual realms within our psyche.
So the two sides outside the reality and inside the human mind, then it is the two doors open to liberate one another. And also from these two doors, one goes to two paths, the inner world, and the outer world.
Therefore, we can not cultivate one way, and only one side. Because if we do so, then we will have nothing to compare and compare between consciousness and the external environment. And if we do that, then we can purify our spirit, and draw the correct conclusions in accordance with the truth.
So we must take the visible, the external context in the reality of human life, to compare with the invisible in our psychology. And if we see these two values coincide, then we have succeeded. Because it is that success that will eradicate all of the old problems in our spirit, from which we can generate great wisdom. And that is also the inner path of meditation through wisdom.
But in reality the movement of things in reality does not always coincide with the motion of our consciousness. And it is this that will always happen in two cases:
First, if our minds are slower than the movement of the reality of life, then we will be deadlocked.Second, if our spirits run faster than the motion of the reality of life, it will cause us to fall into illusion and paranoia, depending on each level of high or low awareness of each person. .
However, the human spirit, is always inclined to run faster than the circumstances of his living. So everyone is more or less, then we all fall into illusion. And if there are people heavier then they fall into paranoia, like philosophers and artistic geniuses. But in this world only humans have become Buddhists, then escape the two illusion and paranoid illusion it. Because the Buddha is a man who has escaped from the night alone.
And by the human being, there is always delusion thinking before the reality of our lives, so we live in this world, live in suffering. And so we are going to cultivate, in order to alleviate this cloud of illusion, it will suffer more. While outside the human life to make it more blind, the basic beings in life is suffering allies. However, going to the wrong place is the same suffering than the other being.
So the problem of practicing our practice, how to recognize both the right and wrong in the law to apply the right path, alone is always dead. And if we know those two sides in order to practice correctly, we will understand ourselves. And if we understand that, then we can put an end to our delusions, and we have the right view to distinguish between right and wrong, in accordance with all our living situations, in this life.
So the classic theory that we study here, there will be a distance to our daily practice is natural. And if you understand what that distance is, in order to be able to rotate in it, it is called right practice.Because of our cultivation, it is not enough to just look at one side of our minds. It also needs to verify with four sides, three dimensional space, from the theoretical to the suffering changes, on the path of life itself, to see the Buddha.
Therefore, when we contemplate our minds to understand, or recite the Buddha to control confused disturbance, then we must forget about the linguistic title of the Dharma theory. Because when human beings are not enlightened to the dharma, everything in our minds is born of what is, is also delusional and evil. Because we live in life or in temples, we are also fighting for our lives to live. And through those struggles, our spirit is akusala, if we compare it to the goodness of the Buddha's nirvana.
Because of the so-called "good" that we perceive daily, or as written in theoretical books. That is just the good realized by the notions of consciousness. And it is only nominal, not true truth of great good. And this good is the good deed, so it is not the good that the seeker reached, as it is the good.
For the goodness to create only merit, but the good virtue to create merit and liberation.
Therefore, if the practitioners practice, but do not see the nature, see the inside of Buddhism, there will be no natural mind is born naturally without any intention. So this good it is very carefree innocent, do not bury the ceiling of one obeys treat duality.
But in the black mud smelly, where the lotus blossomed in the white, beautiful, rose up from the mud, it is the muddy stink that nourished it grow up so beautifully filled it. . So muddy can not leave the lotus, just as good as the lotus, we can not escape from evil as mud.
So the French law is that we must cultivate both evil and good deeds. Must consider trying to see what evil and what kind of good. Because the problem of good and evil is to look from many sides around it, it will have good and evil values that change constantly in different perspectives. So we must know that good and evil is uncertain, how can we give it good and evil? For good and evil is one. The problem is the tendency when you are going towards good or not. Because the Buddha is perfect, but also the people curse the dog, and to him that is evil. What do we keep wondering about ourselves, good or evil while practicing it is absurd ..
So when we consider what is the case, and especially when we observe our minds, we must first accept this life as such. It means that there is always two sides of the opposite of it. Because of the fact that anywhere in the world, it is impossible to dream. Since we may be able to benefit from life outside, it may well be that the life of the rich man must be transformed into a severe tragedy within his spirit.Therefore, it is advisable to look at both sides of the problem to know what life is like. And from then on in the whole world.
So we want to know how good we are, then we must know what evil is. It is as if we have to accept to understand our own suffering in order to understand happiness.
So when we grasp the suffering from the beginning in the four steps of the Four Noble Truths, in order to overcome it once. And finally you have overcome it, then the new approach to the emancipation is to release all suffering. And that is nirvana, on the other side of it is impermanent reality. But why do we no longer suffer anymore, because we have resolved the impermanent reality in our consciousness, but the reality is still there but lost ...
And this is like the Knights, fighting evil to save good people. So this Knights, in addition to the strength and courage of fighting spirit, he must also need wisdom, to understand how dangerous thieves are.And if you understand all the paths of the robbers, then you can win them all. And in the same way, we also have to understand how evil in our minds, then we can win it. And when evil is weak, good will grow stronger. Hence evil suffering is the best way to purify the spirit. And from the mud, the lotus will grow up proudly beautiful.
So to be good, we must always have the wisdom to overcome evil, with love, forgiveness and generosity.
And in the practice is just like that. We must apply both the self-help and self-reliance, to apply the practice to suit our living conditions and psycho-psychic. And that is the Dharma to cultivate. Because if our minds think too much, and become distracted by panic, then we must use the external qualities to control it. And that is the way to rely on generals such as repentance prostrations, Buddhist recitation of chanting, chanting etc..
But when we have overcome the accident, we need to be self-reliant to face our suffering problems and unleash it. And that is meditation with wisdom, to remove their own psychology always trapped. And if we practice has overcome the triumph, then it is the right way to cultivate that meditation.
However, no one can concentrate on the spirit of self-reliance. Which will try to fall into the wrong way, to inflame the ego, the will to lose. Because self-reliance is to solve all on its own blind road, there are many hardships extremely harsh. Therefore, when we are religious, we must try to understand what we need, lack of anything. Because when self-effort is exhausted, then we need the help of the practice of self-effort outside!
However, there are many ways to do the extra work, but self-help is the key to achieve achievement results. Therefore only meditation tu intellectual wisdom attain, new hope to approach the Dhamma.Because the simple Dharma does not have anything at all! Because if you like the color magic mysterious magic is that tantric. Or you cultivate life and still accept the minister, and the ball is looking forward to it, then it is pure Pure Land.
Self-reliant and self-absorbed, it always fits with reason and matter, gender and gender, subjectivity and interest. So the successful practitioner is to know all these things clearly, through his testimony. And when you know for sure, then say what is right in the right time, which one comes out. So when you want to criticize someone, you have to say exactly the wrong thing, then people will not deny anything at all, but they are interested in submitting to you again. But if you keep bringing your old school of wisdom, say it all smoothly, lose it always.
Because you can not take the criteria of the path of the rich, go from low to high, but critique those who stand as hills in the way of the famous. For what to say, there are also many different levels. At the same time, it is important to speak rightness and character, content and form clearly. Which one will fit in? And you just get to the car to carry a tiny elephant, then how to carry this.
Because sometimes its content is just one, but people use many nouns to name it differently. And to see this, you have to grasp the truth of the law in hand, to see.
For example, when comparing three Vipassana Meditation, Vipassana meditation, and Meditation. It is clear that there are three names for three different meditation practices. But the general nature of these three meditations is the "mind tracking". It means that it is also meditation Tri Tri or Tri Tri.
Is insight an "insightful mindfulness"? Is "mind monitoring" a "mind tracking"? And that is Zen Buddhism. The word "Wisdom" here, is to indicate the path of meditation, a way to cultivate wisdom to break up ignorance. Therefore, to mention the word meditation, everyone must immediately understand that there is wisdom. And so if there is more insight into meditation such as Vipassana meditation, that is also true. But it is not wrong to say that Vajrayana meditation is not intellectual.
And the only way to meditate to enlighten the intellect, is to go to the dharma fastest path. As well as practice as well as monastic, tu general. However, people are always thinking, so you practice any method, there is also meditation in it all.
And still meditate on Tri Vong or Tri Tri, what is mind tracking? Is it that you need to focus on mindfulness? Focusing mindfully on mindfulness, is it that you focus your mind on the present? And so you are also meditating, then there is no difference. Hence one who grasps the inner nature of the dharmas, through the attainment of his meditation, sees the similarities and differences of the dharmas.Those who accept the generals, clinging to the scriptural language too much, can never see where, even thousands of lifetimes do not have anything.
Just as we talk about gender, we must talk about Gender and Gender. And we must know that the precepts are limited, and the invisible nature is infinite. Then the precepts of the precepts are natural.And it's just like the subject that holds the subject. So if a person has a big head, it will be different from those with a tiny head. Because a person with big thoughts, of course, must be different from those who do not know anything.
Because when he did not know anything, he had to go from the outside, step by step from low to high.It is imperative that he follow the path of enlightenment. But a great-minded person has already passed through the field, and now that they have caught up in the middle of the field, they must be on the big road. Because they have a big grasp in hand already. So these two people are so different from each other like heaven and earth!
Because people have great thoughts even though they do not go to hell, but they have faith as if there is already. And it is this that protects their lives, in the face of the grinding torment of their lives. So when talking about Gender, Mindfulness or Right Mindfulness, Concentration or Wisdom is something that is all. And if one keeps the World, that person holds nothing. And that is the equanimity. This is the highest form of precepts and precepts.
And if you talk about the General, outside the world has been written in the book. Then majesty, walking standing, diligent diligent study, diligent study, listening to, cooperative, teaching anything what is the General. So you have a big hand in hand, then what compared with the little ones, that keep saying so boring. Because people have been on the motorway for thousands of miles an hour, but also said that the trails in the forest on the mountain did not.
However, anyone who has access to the subject, then of course they also pass the subject always. The only difference is that in ancient times people are not entangled, but now over it then people forget about it. But forgot to forget in the memory. Now they know how to change the immeasurable, so the sky into the sea that can not be said, that is the subject or subject matter.
But self-insisting ones do not mean that they do not set their own precepts. Because otherwise they would have been dead long ago in the grinding twists of their lives, not the city of today. Because to survive the fate that forced him to cross the door of life and death, is to understand all the principles of his life. And from that principle of living, you can know all the other principles in this life too!
Because of the faith, or the attitude of life, culture, human love of human beings, all can be called all qualities. When people live in principle, in accordance with the movement of society, and the law of the country, then it can also be called General. And a man of great thought, wise wisdom, eternal faith, and living a standard principle, and just as loving all, how can not become a Buddha?
Because in general when we talk about the concept of good and evil, it is only good in the sense of being alone. Since you say such things as business, you have the ability to control the mind of good and evil, then you need to go to practice anymore tired. Because when you are aware of what is good in consciousness, but when you hold it in your heart for a few minutes, it becomes an evil one. And if you knew it was akusala, what would you do? As you do not feel it changes anything, it means you do not know anything about meditation.
So if you want to subdue your spirit, then we must know the concept of arising, evil or good things, then you must know it well, not to distinguish between good and evil and run away evil. is wrong. Because when we know it clearly, it will naturally disappear, and we will continue to deal with others.
Therefore, the generals are often chattering, to criticize the subject is so funny. The meditator is not finished, or accept the nature, then ruthlessly reject all. So long years of canonical texts are not by breaking the release of the ego. Because when you break the release of your ego, then you will have wisdom, and you will fall in the subject always, then called that know. But you can not take a hundred years to bury your feet under the mud, to compare with a moment of flying birds in the sky.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=AUSTRALIA,SYDNEY.13/6/2017.
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