TÂM KINH NHÁ
TRANSLATE
The bodhisattva at the practice of the Noble Eightfold Path in the depth of the five aggregates are not, overcome all suffering.
Relics! Lust is no different, no different colors; Color is not, not sharp; Life, thought, action, wake up again.
Relics! General not the legal here, not born kill, not dirty not clean, not add less. So, in no, not sharp, not life, idea, action, wake; No eye, ear, nose, tongue, body, mind; No color, bar, flavor, taste, contact, France; No precepts until no sense of gender; Neither ignorance nor ignorance; Until no old dead, nor old dead; No suffering, practice, kill, direct; Neither position nor gain.
By not possessing, bodhisattva Noble Noble Swallow Bat multi, so mind is not afraid; Because not afraid, so not afraid, away from dreaming island crazy, finally nirvana. The Buddha's three lifelong Noble Noble Three Noble Truths should prove a lot is the tam tam tam tam.
Should know the Noble Prajna is the great god, the great uncle, the supreme uncle, the unparalleled, except for all the suffering, sure for not lying.
Should say Uncle Prajnaparasana multi-layered, should say that: Bantu, Batta, Ba la Balet, Ba la ascendant Bat, Bodhi, Tat Ha. (Gate, Gate, Paragate, Parasamgate, Boddhi Svaha)
Relics! Lust is no different, no different colors; Color is not, not sharp; Life, thought, action, wake up again.
Relics! General not the legal here, not born kill, not dirty not clean, not add less. So, in no, not sharp, not life, idea, action, wake; No eye, ear, nose, tongue, body, mind; No color, bar, flavor, taste, contact, France; No precepts until no sense of gender; Neither ignorance nor ignorance; Until no old dead, nor old dead; No suffering, practice, kill, direct; Neither position nor gain.
By not possessing, bodhisattva Noble Noble Swallow Bat multi, so mind is not afraid; Because not afraid, so not afraid, away from dreaming island crazy, finally nirvana. The Buddha's three lifelong Noble Noble Three Noble Truths should prove a lot is the tam tam tam tam.
Should know the Noble Prajna is the great god, the great uncle, the supreme uncle, the unparalleled, except for all the suffering, sure for not lying.
Should say Uncle Prajnaparasana multi-layered, should say that: Bantu, Batta, Ba la Balet, Ba la ascendant Bat, Bodhi, Tat Ha. (Gate, Gate, Paragate, Parasamgate, Boddhi Svaha)
GLASS
TEST YOUR LAST LAST
I
NOTE
Introduction
to Buddhism Mahayana refers to the Noble Eightfold Path. Because, without the Noble Eightfold Path, there is no Mahayana Buddhism. Prajñā is the focal point, the source of the flow of thought, Mahāyāna including esoteric teachings.
So in essence, what is the Noble Truth that has such an abundant source of life?
Prajñā Sanskrit Prajñā transliteration. The translator means Tue, Wisdom, No Mind. But no matter what translation, no word in the Pattern stripped of meaning implicit in the Prajn pha proverb. Therefore, Chinese Buddhist literature must finally use the Prajñā transliteration to indicate this kind of special wisdom, so as to avoid misleading the learner.
Usually speaking of intellectual or intellectual or intellectual, the listener immediately associates with the intellect, one of the three energies (senses, Intellect and will) of humans that the creatures do not have, or have but to a lesser degree. Intellectual or intellect is often understood as intelligence or intelligence, knowledgeable acquaintance, or knowledge of new knowledge that humanity is about to discover. That intelligent mind for Buddhism is called the mind, which is both good and bad in nature, and its effect is usually less good because it is associated with trouble. The suffering brain, or worse yet, is the product of suffering sorrow itself.
Different from the wisdom, Prajna is the kind of wisdom super good and evil, wisdom without distinction has to clean up negativity. Therefore, from the essence, it is a kind of pure silence, without flabby, transparent like nothingness, so also called non-mind. Offal, It often appears as a kind of profound insight, which the Prajñā Sūtra called the Brahma, the profound wisdom. Because of its nature, it is completely free from all objects of consciousness, in all circumstances it is not bound by the object or circumstance. From there, it seeks the whole truth of the phenomena of phenomena in the world, see their nature. That wisdom is by its very nature called the true General Bat. Again, that wisdom, in terms of effect throughout all the phenomena, is called Bat Elegant. True tranquility is quiet, contemplation is also transparent, though two but one, but two. And there is such a tranquil tranquility to see the root of the causalities of all dharmas. Because of the conditions of birth, all things are not free, all false, all are not. Not here to understand is not possible. The term Buddhist call it empty is multi-media, which translates the word ÚÍnyatË, often translated as emptiness.
Where does the doctrine come from? How does it position in Buddhist teachings? The orthodox Are you sure? Those are the questions that need answers, but may have a relatively clear concept of the Prajna. Only concepts, In fact, must be new proof.
Anyone who studies Buddhism knows that the essence of the Dharma that the Buddha teaches is just one point and one point. That is dependent origination, also called charm. The Buddhist religion is different from the theology of one point and at this point. And whoever admits to interdependent origins can not admit a creator of creation. That person on form, Whether Buddhist or non-Buddhist, is already a Buddhist on the level of thought then. On the contrary, whether monks or nuns, but not through interdependent origination, it is just a disguised infidelity. In this way, to emphasize the guiding role, the prerequisite role of interdependent origination in the whole teaching of the Buddha. There is no buddhahood, no Buddhism, nor the Noble Eightfold Path, there is no Mahayana, as stated in the opening sentence.
When it is admitted to dependent origination, it is natural to acknowledge the two implications attached to dependent origination, namely, selflessness and impermanence. It is impermanent that the effect it causes is suffering. The selflessness of course the events itself is not. No, here is a reminder, there is no self. From the eyes to the ears, to the minds of thought, there is no self, even if they exist in front of them. This existence is conditioned by conditions (pratėtyasamutpËda), which are the conditions that make up, without falling away, whether it is the fall of the fallen or the fall of the accident. The selflessness of being is called the selfless self; The selflessness of inadvertence is called dharmas. To put it plainly, all things including human beings, are not self. The Noble Eightfold Path develops the theory of the two non-self, ie, the non-self of the self, the non-self of things, which establishes emptiness, proves the philosophy of virtue. Of the actual practice method to deal with suffering.
The unifying and continuous nature of Theravada Buddhism to Mahayana Buddhism is so clear, before the Mahāyāna flourishing, the Aśāyi schools were focusing only on the not-self, Dharmas. Even schools like the most intimate set, for example, advocate the extreme that the most common way with the proverb is true, the real law. In opposition to the extremist policy, the schools of the A monastic discipline advocated the opposite and extreme radical as the most radical. By means of sophisticated analytical philosophy, that is, by purely logical reasoning, the schools of the latter bring their teachings to a gritty, horrible grimace. And Nirvana in this view is a state of death, in which the body has turned to ash, and consciousness and wisdom have no trace left.
Non-self, if only understand in the sense of non-self alone, can not avoid the law. Non-self, though covering all non-self, If only in the philosophical concept of purely theoretical creation, away from reality, become arid and bring Buddhism into the dead. The danger of philosophy, even if it is subtle, is that it is a subtle philosophy.
Inheriting the traditions of both the human and the legal aspects of the Great School, the Prajñā satyrana advocates the realization of the noncommercial synthesis, that is, practicing the path of study, to directly experience What's wrong while the fake ones? What does not appear through elaboration is called temporal meaning, that is, while the dharmas exist in front of their faces, their self is still not. Because of their causation, they do not have their own self. Their existence is just a fake. Thus, the habitual (dhamma) inherently not, Then the mind (mind) must also not, so new obstacles and goals are soi through the reality of the law. It is called the Prajna.
Absolutely Noble Prajna should be developed by attainment, not due to the un-molded learning. In this area, learning is completely powerless. The only good thing is to create a jumble of concepts. Realization of these concepts, must be practiced by the practice of the practice. Because Prajnaparamata is something profoundly profound, it is not easy to enter without practice. It is possible to understand so as to identify the three passages and visions in the opening verse of the Pitaka.
Action is the practice. The method of practice here is the Prajñā, which is a meditation practice of this school, Whereby the practitioner himself sees directly the emptiness of the object being contemplated. Seeing that is not reflection. Conscience does not leave the real. Although two that one, as mentioned above. Side side can. Right where it can be caught. Usable only one Bat. Obviously, learning the chapters is not worth anything here. Nor is there any value even to the concepts of rationalist philosophy founded on the basis of anthropological logic.
However, if it is due to the newly acquired wisdom of the Noble Eight, those who have not cultivated or cultivated how to have a concept of this mind? And how do they get the faith to undergo elaborate claims? The need is to tell the mind to let people want to know how it looks like. Therefore, it is necessary to use the means to describe it, which is the Prajñā scriptures. The scope of the Prajñā scriptures covers the whole of the Prajñā literature, from poetry to philosophy, for the purpose of explaining this teaching. But in the narrow sense, the Prajñā scripture is the Noble Eightfold Path. It should be emphasized once again that the Prajñā philosophical philosophy was only used as a means to introduce the Noble Eightfold Path. It can not replace Prajñā contemplation. The theory does not bring concrete results as elaborate practice.
Talking about the philosophy of the Prajñā, it is necessary to mention the rationale behind which this philosophy is based. That is the logic of the bowl is called the bowl of the Middle.
Unlike conventional logic systems based on facts that are real and fixed, this new logical system is a kind of transcendental logic, created by Nagarjuna, To illustrate the phenomena of imitation and change in each moment, are the natural conditions as illusory. This specialized logic method uses negation to assert. Because the text is inherently impermanent, there is no one standing still, try asking in that situation, can we confirm anything? The reality of the last moment, is not the reality of the moment. River last minute is not the river next to it. It is not the old river or the river in the next ten years, although it shares the same river. So, truthfully, we can not confirm anything. In order to be closer to the truth, the righteous and wholesome logic forces us to find affirmation in the negative.
This French logic of negation, It was not until the mid-nineteenth century that Western philosophers became known and claimed to be super-dialectic. Empty bowls are eight negatives, including four pairs of eight things: birth, death; Usually, paragraph; abate; interest. Actually, there is nothing negative, close to the change of impermanence of all things. But the mundane argument only regulates eight things, because these are the eight most obvious and typical phenomena in the course of the transformation of things. Whenever one negates one then the other affirms the other by its two relative sides. As saying unborn, at the same time have to say there is kill. Speaking of any immortal death means that at the same time must say is often. Speaking abnormally, the paragraph appears. In any case, the most visible. Speaking out the wrong one appears. Saying anything, the hybrid appears. Speaking in the future emerged. Unrequited, self-reborn, v. Because of that, and to be close to the truth does not stop, do not assert anything. And when you want to confirm, use negative expressions. Instead of saying killings, you should say no.
Instead of affirming abnormal passages, etc. This negation was invented by Nagarjuna, and constituted a great basis for logic to explain the emptiness of the Prajñnana. Understanding the spindle of this logic, new understand the paragraph: the non-Prime, non-immortal, immortal, unconformity, impure, unmanageable, unmistakable in the mind. The six meanings in this passage are a series of overwhelming negativities aimed at asserting the essence of the general not in the five aggregates. Speaking General is not he or she said, it says it passes away. Say it anyway, say it often, v. The whole of this passage to the unidentified heron is to prove emptiness by philosophical logic, and then go to the point where the arrogant aim at the next paragraph is to put the practitioner in the actual practice. Philosophy is to sow concepts to open the way. Next is the work of the school must be accomplished by cultivation practice. The benefit is the part of the study, but if not the philosophy of light illuminate where to rely on where to trace the practice. On the contrary, if only the narrative is not without elaborate, the general rules only one foot only. Maybe even worse: go backward on the way.
Above are the basic concepts of Prajñā and Prajñā suttas: the path of enlightenment; Philosophy builds on the basics. What is the origins and process of the Prajñā thought?
As mentioned above, the content of the Noble Eightfold Teachings is concealed within the doctrine of no-self, one of the two implications of causalities that the Buddha himself invented and taught. The selflessness (non-existence) and non-self (dharma) is the content of the non-virtue. This teaching came to about the middle of the first century BC and thrived, and the first flower was the Prajnaparamas on the leaves. Through the first century AD, Prajñā thought was further developed and incorporated into Prajñā. This historical perspective is based on the translation of these two suttas in the history of Chinese Buddhism.
For a long time, thunder was the first translation of the poem into the eighteenth-century practice of the Eightfold Path. Then the Dharma Dharma Household and others translated the Product into Glitter and Prajnipual Light, in the middle of the third century onwards. At the beginning of the fifth century, La Thap translated with the name we often know is the poetry and product Bat Nha. At the beginning of the seventh century, Huyen Trang traveled to India to collect all the sutras of the Prajniparamatic System of China translated into the Great Bowl of 600 volumes divided into four parts. Even before and after, the number of prayer in the system of Prajña is currently stored in the Tibetan Han characters composed of 720 books.
The material and thoughts of the Noble Deity are so vastly developed, but if the crystalline form is weakened, then a shortened version of the Sutra is translated into Chinese only 260 words according to the version of Huyen Trang. This version is translated a second time. The first person to translate this sutra is Lord Sri. Both of these translations are relatively unanimous in the two original Sanskrit texts written on Bai Boi, which are preserved in French Long, Hōryujji, in Nara, Japan. Often these two versions are referred to as the Briefstipes, most concise, and are listed in chronological order as follows:
to Buddhism Mahayana refers to the Noble Eightfold Path. Because, without the Noble Eightfold Path, there is no Mahayana Buddhism. Prajñā is the focal point, the source of the flow of thought, Mahāyāna including esoteric teachings.
So in essence, what is the Noble Truth that has such an abundant source of life?
Prajñā Sanskrit Prajñā transliteration. The translator means Tue, Wisdom, No Mind. But no matter what translation, no word in the Pattern stripped of meaning implicit in the Prajn pha proverb. Therefore, Chinese Buddhist literature must finally use the Prajñā transliteration to indicate this kind of special wisdom, so as to avoid misleading the learner.
Usually speaking of intellectual or intellectual or intellectual, the listener immediately associates with the intellect, one of the three energies (senses, Intellect and will) of humans that the creatures do not have, or have but to a lesser degree. Intellectual or intellect is often understood as intelligence or intelligence, knowledgeable acquaintance, or knowledge of new knowledge that humanity is about to discover. That intelligent mind for Buddhism is called the mind, which is both good and bad in nature, and its effect is usually less good because it is associated with trouble. The suffering brain, or worse yet, is the product of suffering sorrow itself.
Different from the wisdom, Prajna is the kind of wisdom super good and evil, wisdom without distinction has to clean up negativity. Therefore, from the essence, it is a kind of pure silence, without flabby, transparent like nothingness, so also called non-mind. Offal, It often appears as a kind of profound insight, which the Prajñā Sūtra called the Brahma, the profound wisdom. Because of its nature, it is completely free from all objects of consciousness, in all circumstances it is not bound by the object or circumstance. From there, it seeks the whole truth of the phenomena of phenomena in the world, see their nature. That wisdom is by its very nature called the true General Bat. Again, that wisdom, in terms of effect throughout all the phenomena, is called Bat Elegant. True tranquility is quiet, contemplation is also transparent, though two but one, but two. And there is such a tranquil tranquility to see the root of the causalities of all dharmas. Because of the conditions of birth, all things are not free, all false, all are not. Not here to understand is not possible. The term Buddhist call it empty is multi-media, which translates the word ÚÍnyatË, often translated as emptiness.
Where does the doctrine come from? How does it position in Buddhist teachings? The orthodox Are you sure? Those are the questions that need answers, but may have a relatively clear concept of the Prajna. Only concepts, In fact, must be new proof.
Anyone who studies Buddhism knows that the essence of the Dharma that the Buddha teaches is just one point and one point. That is dependent origination, also called charm. The Buddhist religion is different from the theology of one point and at this point. And whoever admits to interdependent origins can not admit a creator of creation. That person on form, Whether Buddhist or non-Buddhist, is already a Buddhist on the level of thought then. On the contrary, whether monks or nuns, but not through interdependent origination, it is just a disguised infidelity. In this way, to emphasize the guiding role, the prerequisite role of interdependent origination in the whole teaching of the Buddha. There is no buddhahood, no Buddhism, nor the Noble Eightfold Path, there is no Mahayana, as stated in the opening sentence.
When it is admitted to dependent origination, it is natural to acknowledge the two implications attached to dependent origination, namely, selflessness and impermanence. It is impermanent that the effect it causes is suffering. The selflessness of course the events itself is not. No, here is a reminder, there is no self. From the eyes to the ears, to the minds of thought, there is no self, even if they exist in front of them. This existence is conditioned by conditions (pratėtyasamutpËda), which are the conditions that make up, without falling away, whether it is the fall of the fallen or the fall of the accident. The selflessness of being is called the selfless self; The selflessness of inadvertence is called dharmas. To put it plainly, all things including human beings, are not self. The Noble Eightfold Path develops the theory of the two non-self, ie, the non-self of the self, the non-self of things, which establishes emptiness, proves the philosophy of virtue. Of the actual practice method to deal with suffering.
The unifying and continuous nature of Theravada Buddhism to Mahayana Buddhism is so clear, before the Mahāyāna flourishing, the Aśāyi schools were focusing only on the not-self, Dharmas. Even schools like the most intimate set, for example, advocate the extreme that the most common way with the proverb is true, the real law. In opposition to the extremist policy, the schools of the A monastic discipline advocated the opposite and extreme radical as the most radical. By means of sophisticated analytical philosophy, that is, by purely logical reasoning, the schools of the latter bring their teachings to a gritty, horrible grimace. And Nirvana in this view is a state of death, in which the body has turned to ash, and consciousness and wisdom have no trace left.
Non-self, if only understand in the sense of non-self alone, can not avoid the law. Non-self, though covering all non-self, If only in the philosophical concept of purely theoretical creation, away from reality, become arid and bring Buddhism into the dead. The danger of philosophy, even if it is subtle, is that it is a subtle philosophy.
Inheriting the traditions of both the human and the legal aspects of the Great School, the Prajñā satyrana advocates the realization of the noncommercial synthesis, that is, practicing the path of study, to directly experience What's wrong while the fake ones? What does not appear through elaboration is called temporal meaning, that is, while the dharmas exist in front of their faces, their self is still not. Because of their causation, they do not have their own self. Their existence is just a fake. Thus, the habitual (dhamma) inherently not, Then the mind (mind) must also not, so new obstacles and goals are soi through the reality of the law. It is called the Prajna.
Absolutely Noble Prajna should be developed by attainment, not due to the un-molded learning. In this area, learning is completely powerless. The only good thing is to create a jumble of concepts. Realization of these concepts, must be practiced by the practice of the practice. Because Prajnaparamata is something profoundly profound, it is not easy to enter without practice. It is possible to understand so as to identify the three passages and visions in the opening verse of the Pitaka.
Action is the practice. The method of practice here is the Prajñā, which is a meditation practice of this school, Whereby the practitioner himself sees directly the emptiness of the object being contemplated. Seeing that is not reflection. Conscience does not leave the real. Although two that one, as mentioned above. Side side can. Right where it can be caught. Usable only one Bat. Obviously, learning the chapters is not worth anything here. Nor is there any value even to the concepts of rationalist philosophy founded on the basis of anthropological logic.
However, if it is due to the newly acquired wisdom of the Noble Eight, those who have not cultivated or cultivated how to have a concept of this mind? And how do they get the faith to undergo elaborate claims? The need is to tell the mind to let people want to know how it looks like. Therefore, it is necessary to use the means to describe it, which is the Prajñā scriptures. The scope of the Prajñā scriptures covers the whole of the Prajñā literature, from poetry to philosophy, for the purpose of explaining this teaching. But in the narrow sense, the Prajñā scripture is the Noble Eightfold Path. It should be emphasized once again that the Prajñā philosophical philosophy was only used as a means to introduce the Noble Eightfold Path. It can not replace Prajñā contemplation. The theory does not bring concrete results as elaborate practice.
Talking about the philosophy of the Prajñā, it is necessary to mention the rationale behind which this philosophy is based. That is the logic of the bowl is called the bowl of the Middle.
Unlike conventional logic systems based on facts that are real and fixed, this new logical system is a kind of transcendental logic, created by Nagarjuna, To illustrate the phenomena of imitation and change in each moment, are the natural conditions as illusory. This specialized logic method uses negation to assert. Because the text is inherently impermanent, there is no one standing still, try asking in that situation, can we confirm anything? The reality of the last moment, is not the reality of the moment. River last minute is not the river next to it. It is not the old river or the river in the next ten years, although it shares the same river. So, truthfully, we can not confirm anything. In order to be closer to the truth, the righteous and wholesome logic forces us to find affirmation in the negative.
This French logic of negation, It was not until the mid-nineteenth century that Western philosophers became known and claimed to be super-dialectic. Empty bowls are eight negatives, including four pairs of eight things: birth, death; Usually, paragraph; abate; interest. Actually, there is nothing negative, close to the change of impermanence of all things. But the mundane argument only regulates eight things, because these are the eight most obvious and typical phenomena in the course of the transformation of things. Whenever one negates one then the other affirms the other by its two relative sides. As saying unborn, at the same time have to say there is kill. Speaking of any immortal death means that at the same time must say is often. Speaking abnormally, the paragraph appears. In any case, the most visible. Speaking out the wrong one appears. Saying anything, the hybrid appears. Speaking in the future emerged. Unrequited, self-reborn, v. Because of that, and to be close to the truth does not stop, do not assert anything. And when you want to confirm, use negative expressions. Instead of saying killings, you should say no.
Instead of affirming abnormal passages, etc. This negation was invented by Nagarjuna, and constituted a great basis for logic to explain the emptiness of the Prajñnana. Understanding the spindle of this logic, new understand the paragraph: the non-Prime, non-immortal, immortal, unconformity, impure, unmanageable, unmistakable in the mind. The six meanings in this passage are a series of overwhelming negativities aimed at asserting the essence of the general not in the five aggregates. Speaking General is not he or she said, it says it passes away. Say it anyway, say it often, v. The whole of this passage to the unidentified heron is to prove emptiness by philosophical logic, and then go to the point where the arrogant aim at the next paragraph is to put the practitioner in the actual practice. Philosophy is to sow concepts to open the way. Next is the work of the school must be accomplished by cultivation practice. The benefit is the part of the study, but if not the philosophy of light illuminate where to rely on where to trace the practice. On the contrary, if only the narrative is not without elaborate, the general rules only one foot only. Maybe even worse: go backward on the way.
Above are the basic concepts of Prajñā and Prajñā suttas: the path of enlightenment; Philosophy builds on the basics. What is the origins and process of the Prajñā thought?
As mentioned above, the content of the Noble Eightfold Teachings is concealed within the doctrine of no-self, one of the two implications of causalities that the Buddha himself invented and taught. The selflessness (non-existence) and non-self (dharma) is the content of the non-virtue. This teaching came to about the middle of the first century BC and thrived, and the first flower was the Prajnaparamas on the leaves. Through the first century AD, Prajñā thought was further developed and incorporated into Prajñā. This historical perspective is based on the translation of these two suttas in the history of Chinese Buddhism.
For a long time, thunder was the first translation of the poem into the eighteenth-century practice of the Eightfold Path. Then the Dharma Dharma Household and others translated the Product into Glitter and Prajnipual Light, in the middle of the third century onwards. At the beginning of the fifth century, La Thap translated with the name we often know is the poetry and product Bat Nha. At the beginning of the seventh century, Huyen Trang traveled to India to collect all the sutras of the Prajniparamatic System of China translated into the Great Bowl of 600 volumes divided into four parts. Even before and after, the number of prayer in the system of Prajña is currently stored in the Tibetan Han characters composed of 720 books.
The material and thoughts of the Noble Deity are so vastly developed, but if the crystalline form is weakened, then a shortened version of the Sutra is translated into Chinese only 260 words according to the version of Huyen Trang. This version is translated a second time. The first person to translate this sutra is Lord Sri. Both of these translations are relatively unanimous in the two original Sanskrit texts written on Bai Boi, which are preserved in French Long, Hōryujji, in Nara, Japan. Often these two versions are referred to as the Briefstipes, most concise, and are listed in chronological order as follows:
- Ma ha Prajña Three verses in business, by the Magadha Dharma, translated from Yiu Qin, about 402 - 412 after the calendar.
- Sutta of the Three Sutras, by the Tripitaka Master Shakyamuni Temple, translated into the Road, in 649.
Apart from these two texts, the scriptures also contain:
- The Buddha Dharma Prajnaparaditaya Multi mind, by the Tripitaka Dharma Meditation in 700. Like the Huyen Trang, except for the note, do not translate the tone recorded in the text and then a further paragraph.
In addition, there are other, longer, called the Prajñā Sðtra, as follows:
- Popular Prajñā MultiplyLogo Trident Dharmacandra translated in 732 Life.
- Prajnaparasana multi-mind, sa sa French translation; Wooden blocks are preserved in Thanh Long Tu, Dong Thap. Although the name of the translator with the above, the content of the two different versions.
- The Prajñā, and Li Yen, translated in 790 years of the Path.
- The Prajnacakakra Prajnacakra, translated in 850 years of the Path.
- The Prajnaparamita Sutta, translated by the Dhamma in 856. This copy has just been found in Dunhuang.
- The Buddhist precepts of the Buddha of the Prajnaparamita Sutra, the Dapapala, translated in the 980s.
In addition to the above, the mainland also writes other versions, which are no longer called vain:
- Ma ha Bat multi-pagoda multi chanting, by Chi Khiem translated in 223. Comparison of this title with La Thap, we can guess this is the text.
- Prajnaparamita verse Na sa, translated by Bodhiruci in 693.
- Ma ha Bat Nha mind set, by Tu Hien (sùiksãnanda) translated in 700 Life.
- The Sanskrit version of the Prajnaparamita Sutra, translated by Amoghavajra in 720 years.
In the Great Tripitaka, I saw a translation of the Vajra Master, but because there was not enough concrete evidence that this was Vajrayana, I listed it at the end of the texts. In addition, recently found in Dengshui grotto Sanskrit translation of the words of Xuanzang; This edition was once inscribed in the stone inscription of Bach Ma Pagoda, where Huyen Xun was abbot and translator.
No Sea, the legendary Great Teacher, the founder of the Shingon religion in Japan, was the first to translate Huyen Trang language into Japanese and annotated business, do business recitation for this religious. From here, in China and Japan, as in Vietnam, Huyen Trang's translation is widely admired and popularized. So, I used Huyen Trang to translate and annotate. The other versions are used to study or refer to the broader text. Everyone knows everyone, no one is not belong to the very short and very compact.
From the past, Mr. Minh Chau Huong Hai has written the oldest national language annotation, the name of Prajnaparamitta love solving. His whole Japanese wrote in Join astronomy:
only for grinding elaborate deception
The tri sound teaching reading Heart of
Bangkok I woke autonomous born
Sá just to hole patently are buying
more, who recite the translation of Huyen Coating also see the spirit of refreshing, psychological calm, have a very special hunch. Right when he was traveling to India, he traveled along the road through countless hardships, encountering a Sanskrit Sangha for this sutta. He memorized, silently chanting ceaselessly, by virtue of his power, he overcame all the dangers of the sacred forest, Of the elf beast, in order to finally attain the purpose of study, get business law to return to China, become a university educated, achievement of great career profits profitable East West ancient kim admiration. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable.
In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the
parties to the Beijing Long affecting superb natural
saturation flying around the four sides
aura Under the door on the door
of the
Analytical Tan Tuan, the super natural prison for one hour
is enough to see the mystery of mystery miraculously how! In order to finally attain the purpose of study, to get the business of France back to China, to become a university educator, achievement of the great mission of economic profit that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb naturalsaturation flying around the four sides aura Under the door on the door of theAnalytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! In order to finally attain the purpose of study, to get the business of France back to China, to become a university educator, achievement of the great mission of economic benefits that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of the mystery of how magical! To get the business economy back to China, to become a university education, achievement of the great mission of profit-making economics that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! To get the business economy back to China, to become a university education, achievement of the great mission of profit-making economics that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! Great achievement of the great mission of economic profit that Eastern West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! great career achievement preaching benefit being that East West stock metal are all admirable. So, the Heart Sutra is not the definition of extremely profound strength touch experience is also extremely flexible. The most faithful who recite the center also has great merit. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura lens slip under the door on the set shattered the old calculus necessarily being an hour from waste trade is doing well enough and she saw how profound mystery! The Prajñā Sutra is not only profoundly profound, but also touchy. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! The Prajñā Sutra is not only profoundly profound, but also touchy. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how!
No Sea, the legendary Great Teacher, the founder of the Shingon religion in Japan, was the first to translate Huyen Trang language into Japanese and annotated business, do business recitation for this religious. From here, in China and Japan, as in Vietnam, Huyen Trang's translation is widely admired and popularized. So, I used Huyen Trang to translate and annotate. The other versions are used to study or refer to the broader text. Everyone knows everyone, no one is not belong to the very short and very compact.
From the past, Mr. Minh Chau Huong Hai has written the oldest national language annotation, the name of Prajnaparamitta love solving. His whole Japanese wrote in Join astronomy:
only for grinding elaborate deception
The tri sound teaching reading Heart of
Bangkok I woke autonomous born
Sá just to hole patently are buying
more, who recite the translation of Huyen Coating also see the spirit of refreshing, psychological calm, have a very special hunch. Right when he was traveling to India, he traveled along the road through countless hardships, encountering a Sanskrit Sangha for this sutta. He memorized, silently chanting ceaselessly, by virtue of his power, he overcame all the dangers of the sacred forest, Of the elf beast, in order to finally attain the purpose of study, get business law to return to China, become a university educated, achievement of great career profits profitable East West ancient kim admiration. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable.
In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the
parties to the Beijing Long affecting superb natural
saturation flying around the four sides
aura Under the door on the door
of the
Analytical Tan Tuan, the super natural prison for one hour
is enough to see the mystery of mystery miraculously how! In order to finally attain the purpose of study, to get the business of France back to China, to become a university educator, achievement of the great mission of economic profit that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb naturalsaturation flying around the four sides aura Under the door on the door of theAnalytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! In order to finally attain the purpose of study, to get the business of France back to China, to become a university educator, achievement of the great mission of economic benefits that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of the mystery of how magical! To get the business economy back to China, to become a university education, achievement of the great mission of profit-making economics that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! To get the business economy back to China, to become a university education, achievement of the great mission of profit-making economics that East West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! Great achievement of the great mission of economic profit that Eastern West ancient kim all admired. So, this Prajñatta Sutra not only profoundly profound sense, but also very empathic. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! great career achievement preaching benefit being that East West stock metal are all admirable. So, the Heart Sutra is not the definition of extremely profound strength touch experience is also extremely flexible. The most faithful who recite the center also has great merit. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura lens slip under the door on the set shattered the old calculus necessarily being an hour from waste trade is doing well enough and she saw how profound mystery! The Prajñā Sutra is not only profoundly profound, but also touchy. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how! The Prajñā Sutra is not only profoundly profound, but also touchy. One who sincerely faithful recitation, there is also merit immeasurable. In Nanhai Guanyin, Mr. Chan Nguyen storytelling princess Dieu Thien hell, experiencing the scene sinners suffering conjure up the Princess saw utter injured but the parties to the Beijing Long affecting superb natural saturation flying around the four sides aura Under the door on the door of the Analytical Tan Tuan, the super natural prison for one hour is enough to see the mystery of mystery miraculously how!
EXPLANATION OF RECOMMENDATIONS
The Eight Truth is the object of this sutta. The six preceding words consist of two Sanskrit terms: Prajñā and Prajñā. Tam is the Chinese Sanskrit hrïdaya. Kinh is the Chinese translation Sanskrit. So the original Sanskrit text of the Sutra is PrajnõËpËramitË hrïdaya sítra.
UNCIVIL
Prajna (prajn E drive), Chinese translated as wisdom, wisdom. But since there is no word in the Chinese equivalent of the Prajna in Sanskrit, then it is mandatory to create new words by adding letters to strengthen and define the meaning of the word ä And mind and I have no wisdom and no mind. But still have not stripped of the hidden meaning in the word Bat Nha. The original meaning of the Prajnapis specialized only for the special kind of wisdom, arising from the practice of the Dharma practice under the law not attested. This is the pure kind of wisdom of the Buddhas, both clear and transparent, so that they can reflect the true nature of the dharma and clearly see that the dhamma is not self-nature. This is not the kind of intellectual mind. Therefore, to avoid any accidental or deliberate misconduct, Chinese Buddhist literature is compelled to use the Sanskrit root of the Prajñā sutras with commentaries attached.
In the discussion divided into the three types of Bat Book, the Bat Book, reflective Bat and real Bat Nha. Regardless of the writing in the text or the lectures on the teaching of the Noble Prayer that arises wisdom, and through which to understand the meaning, without obstacles, that wisdom called the Prajñat script. It is also called the Prajñā means, the wisdom of the means of the literal language that arises. Take a step further, By following the concepts that have been reasoned to reflect on the true nature of the dharmas, leaving aside the linguistic form of the spoken word, in such a mental state the truth of the dharmas reveals itself under the consideration of wisdom. The so-called Prajñā contemplation. From that insight, the practitioner observes to a profound level, smooth to the touch, no matter how silent or silent, do not leave the Noble Eightfolds. From shallow into deep, thanks to the small observation that discharge is obscured coarse according to the type of life people called using wedge expel the other wedge; So go on until you let go of all the distinguished generals, the mind suddenly burst into flames, the harmony and all over, there is no boundary between trials, injustice, enlarged. French feet like self expression. That brilliant wisdom is called the Virgo General; Also known as the basilica. Indeed, the Prajna General is the foot of the Prajna. Prajñāshāshāsaka is the miraculous gift of the Prajñā. In the foot, it is intellectless. So, it has the magic to contemplate all over. Although two but one, but one, two, because the use of non-can. The Prajñā scripture is the same wisdom, but it appears in the power of conception of the concepts of the Noble Eightfold Path through literature and the Noble Eightfold Path. Therefore, the Prajñā scriptures are only seen as a kind of means of communication which help illuminate the path for the meditator in the process of practicing the Prajñatta consciousness, in order to clear the truth of the Noble Eightfold Path to the other side: Multi. This word is
transitive and translates to
degree (to cross the river, to the river), or to the edge of the river: to the other shore. Revelation is a mere expression of the liberation of suffering. The birth and death that beings are rolling are considered as the shore, the other side is compared to Nirvana, where beings are released outside the cycle of birth and death. The gap between the two banks is the river of affliction. Crossing the river of afflictions reaches Nirvana. Therefore, the other side of the river is an implicit language of Nirvana. And the method to go to Nirvāna is the dharma.
With the arrival of the Mahāyāna, which begins with the Noble Eighties, the river separates not only the defilements, it is also the river of delusion. Therefore, the other side is both liberation (nirvana) and the shore of enlightenment (Bodhi). To reach the other shore, one must practice the six pāramas (ten dhammas). The six paramitas include: generosity, morality, patience, diligence, meditation and wisdom. Practicing any of the six measures is the desired result is to step to the other shore. But if one follows the thirty-first dharmas or the five dharmas, the liberation mind (Nirvana) is attained first. Thus, with the above methods, the other shore means priority as the shore of liberation. Mahayana Buddhism is more prudent in regard to the enlightened one. Therefore, the Prajñā sūtra is regarded as one of the six paramitas. According to the Mahayana, Nirvana means death. Immediate death anniversary also accomplished achievements full blessed wisdom. If achievements are the highest Bodhi, then the two (blessings and wisdom) that liberation. Thus, with the Mahayana, the other side means the shore of enlightenment. Do you know how to understand why to follow a practice of the Noble Triangle, But the Buddhas have attained Supreme Bodhi, while the Bodhisattva is on the path to Nirvana, no longer mindset dominant.
In short, the Noble Eightfold Noble Prajñā means the practice of enlightenment passing on the enlightened shore beyond the river of delirium. The content of this practice is reflective Bat.
TAMM
center means center, usually people think that the essence of things lies in the heart of it. For humans, too. As in humans, physiologically speaking, the blood from the heart (heart) emits, flows throughout the body to feed the cells, and then returns to the heart that re-emits. Psychologically speaking, psychological phenomena emanate from the mind, and then return to re-examine them. Because mind is understood as the center, so all essence is considered to be focused and concentrated on it. So, camp out figuratively, the mind is understood as essential, That is the pure essence of something or something. Depending on the different things and in the way that the main concept is where there is a particular name to express the essence of it for the proper and meaningful. So mainly in this body is the core of the tree. Mainly morally for the Vietnamese is the belly; Mainly psychologically, the intestines, etc. The abdomen, intestine, heart, etc., or heart, in general, speak only of the essence of things or of people.
Thus, Prajna Sutra is the sutra she cast all the essence of the Noble Eightfold Teachings. Just as Epistemology is the essay that recreates all the essences of the Epistle to Epiphany, the Epistemology or Epistemology are common nouns in Buddhist literature, only for compendium texts. Business or the subject, so that students learn easy to remember. Instantaneous type "help memory".
We can translate the Prajnaparamitta in the Vietnamese language as the Prajnaparamitirvana, the Prajnaparistic or the Prajnaparistic, or in reverse to the Vietnamese grammar and called the Prajnaparamita, If new words are not translated. In the past Mr. Chan and Mr. Toan Japanese translation is the heart.
KINH
Kinh is the Sanskrit term, the translation of the word is a translation of the line, that is, thread or string together.
This is compared to the Chinese, but the form is not the same, the content of the two sides similar. In Chinese, the books of the saint's teachings are called sutras, because they are the standard for the next life. Unlike books that chronicle the words of celebrities, they are called stories. So, New biblical narrative expressions. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original.
We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta.
In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner to the shores of the senses. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner ashore. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, So, only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner to the shores of the senses.
UNCIVIL
Prajna (prajn E drive), Chinese translated as wisdom, wisdom. But since there is no word in the Chinese equivalent of the Prajna in Sanskrit, then it is mandatory to create new words by adding letters to strengthen and define the meaning of the word ä And mind and I have no wisdom and no mind. But still have not stripped of the hidden meaning in the word Bat Nha. The original meaning of the Prajnapis specialized only for the special kind of wisdom, arising from the practice of the Dharma practice under the law not attested. This is the pure kind of wisdom of the Buddhas, both clear and transparent, so that they can reflect the true nature of the dharma and clearly see that the dhamma is not self-nature. This is not the kind of intellectual mind. Therefore, to avoid any accidental or deliberate misconduct, Chinese Buddhist literature is compelled to use the Sanskrit root of the Prajñā sutras with commentaries attached.
In the discussion divided into the three types of Bat Book, the Bat Book, reflective Bat and real Bat Nha. Regardless of the writing in the text or the lectures on the teaching of the Noble Prayer that arises wisdom, and through which to understand the meaning, without obstacles, that wisdom called the Prajñat script. It is also called the Prajñā means, the wisdom of the means of the literal language that arises. Take a step further, By following the concepts that have been reasoned to reflect on the true nature of the dharmas, leaving aside the linguistic form of the spoken word, in such a mental state the truth of the dharmas reveals itself under the consideration of wisdom. The so-called Prajñā contemplation. From that insight, the practitioner observes to a profound level, smooth to the touch, no matter how silent or silent, do not leave the Noble Eightfolds. From shallow into deep, thanks to the small observation that discharge is obscured coarse according to the type of life people called using wedge expel the other wedge; So go on until you let go of all the distinguished generals, the mind suddenly burst into flames, the harmony and all over, there is no boundary between trials, injustice, enlarged. French feet like self expression. That brilliant wisdom is called the Virgo General; Also known as the basilica. Indeed, the Prajna General is the foot of the Prajna. Prajñāshāshāsaka is the miraculous gift of the Prajñā. In the foot, it is intellectless. So, it has the magic to contemplate all over. Although two but one, but one, two, because the use of non-can. The Prajñā scripture is the same wisdom, but it appears in the power of conception of the concepts of the Noble Eightfold Path through literature and the Noble Eightfold Path. Therefore, the Prajñā scriptures are only seen as a kind of means of communication which help illuminate the path for the meditator in the process of practicing the Prajñatta consciousness, in order to clear the truth of the Noble Eightfold Path to the other side: Multi. This word is
transitive and translates to
degree (to cross the river, to the river), or to the edge of the river: to the other shore. Revelation is a mere expression of the liberation of suffering. The birth and death that beings are rolling are considered as the shore, the other side is compared to Nirvana, where beings are released outside the cycle of birth and death. The gap between the two banks is the river of affliction. Crossing the river of afflictions reaches Nirvana. Therefore, the other side of the river is an implicit language of Nirvana. And the method to go to Nirvāna is the dharma.
With the arrival of the Mahāyāna, which begins with the Noble Eighties, the river separates not only the defilements, it is also the river of delusion. Therefore, the other side is both liberation (nirvana) and the shore of enlightenment (Bodhi). To reach the other shore, one must practice the six pāramas (ten dhammas). The six paramitas include: generosity, morality, patience, diligence, meditation and wisdom. Practicing any of the six measures is the desired result is to step to the other shore. But if one follows the thirty-first dharmas or the five dharmas, the liberation mind (Nirvana) is attained first. Thus, with the above methods, the other shore means priority as the shore of liberation. Mahayana Buddhism is more prudent in regard to the enlightened one. Therefore, the Prajñā sūtra is regarded as one of the six paramitas. According to the Mahayana, Nirvana means death. Immediate death anniversary also accomplished achievements full blessed wisdom. If achievements are the highest Bodhi, then the two (blessings and wisdom) that liberation. Thus, with the Mahayana, the other side means the shore of enlightenment. Do you know how to understand why to follow a practice of the Noble Triangle, But the Buddhas have attained Supreme Bodhi, while the Bodhisattva is on the path to Nirvana, no longer mindset dominant.
In short, the Noble Eightfold Noble Prajñā means the practice of enlightenment passing on the enlightened shore beyond the river of delirium. The content of this practice is reflective Bat.
TAMM
center means center, usually people think that the essence of things lies in the heart of it. For humans, too. As in humans, physiologically speaking, the blood from the heart (heart) emits, flows throughout the body to feed the cells, and then returns to the heart that re-emits. Psychologically speaking, psychological phenomena emanate from the mind, and then return to re-examine them. Because mind is understood as the center, so all essence is considered to be focused and concentrated on it. So, camp out figuratively, the mind is understood as essential, That is the pure essence of something or something. Depending on the different things and in the way that the main concept is where there is a particular name to express the essence of it for the proper and meaningful. So mainly in this body is the core of the tree. Mainly morally for the Vietnamese is the belly; Mainly psychologically, the intestines, etc. The abdomen, intestine, heart, etc., or heart, in general, speak only of the essence of things or of people.
Thus, Prajna Sutra is the sutra she cast all the essence of the Noble Eightfold Teachings. Just as Epistemology is the essay that recreates all the essences of the Epistle to Epiphany, the Epistemology or Epistemology are common nouns in Buddhist literature, only for compendium texts. Business or the subject, so that students learn easy to remember. Instantaneous type "help memory".
We can translate the Prajnaparamitta in the Vietnamese language as the Prajnaparamitirvana, the Prajnaparistic or the Prajnaparistic, or in reverse to the Vietnamese grammar and called the Prajnaparamita, If new words are not translated. In the past Mr. Chan and Mr. Toan Japanese translation is the heart.
KINH
Kinh is the Sanskrit term, the translation of the word is a translation of the line, that is, thread or string together.
This is compared to the Chinese, but the form is not the same, the content of the two sides similar. In Chinese, the books of the saint's teachings are called sutras, because they are the standard for the next life. Unlike books that chronicle the words of celebrities, they are called stories. So, New biblical narrative expressions. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original.
We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta.
In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner to the shores of the senses. The Buddha is a saint of the West (Chinese, Indian). So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. So the book recorded the Buddha's teachings that translated the business is indeed very true original. We should know that the Buddha's teaching consists of two parts: dharma, dharma and spear. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the weak sense of the wisdom of the practice of reflecting the Prajñāsana practitioners on the shores of the Senses. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, so only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner ashore. Both of them are called business, because they are taught by the Buddha. But later on separate into two separate organs, So, only the new record books called business, and the spelling books are called law. Tibetan records of the commentary of the later groups, is separated into a separate organ called the comment. This sutta belongs to the sutta. In short, the "Noble Prajna Multi Mind Center" means: the recitation of the recitation of the essence of the practice of contemplating the Prajñā buddha brings the practitioner to the shores of the senses.
EXPLANATION OF CONTENT
A. SELF
Consciousness in bodhisattva practice of multi-layered pilgrimage multi-temporal, projection of the five aggregates, not necessarily the suffering of yoke.
The bodhisattva at the practice of the multi-layered wisdom of the three deep, see the five aggregates are not, overcome all suffering yoke.
This opening passage directly displays the ultimate and ultimate selflessness of each being (or, in the narrow sense, of each person) attained by the bodhisattva's perception in the practice of the Noble Eightfold Path The three most profound cloaks, and thereby liberating all suffering.
This preface embraces all the contents of the Noble Eightfold Teachings. The next major part of his later work is to work on the content of the two aspects of philosophy and ethics only. We can say that if the words of the Brahmanical Sutra of 260 words are the essence of the Great Bowl system of 720 books, The 25-syllable introduces the essence of the Mindfulness again. The net of the Noble Eightfold Teachings is crystallized in this preface.
Bodhisattva Avalokiteshvara
bodhisattva is known referred to slap Đỏa noun Bodhi (transliteration from letters Boddhisattva). Bodhi translation means that enlightenment, slapping translations are sentient beings or beings. The two letters put together into a Bodhi slap, meaning beings are enlightened. The Bodhisattva translates Bodhisattva's sense of sentient beings, enthused towards enlightenment, or about to be enlightened. Therefore, any sentient beings who develop the Bodhi path of enlightenment are called Bodhisattvas. However, from the new level toward the level to be achieved, the gap between the two sides is so deep offshore. Within that distance, there are many different degrees of difference. From the early generations of mind is the deconstruction to the deities are deep in the world, there are all 50 degrees.
The Bodhisattva Avalokitesvara says this, at least from the bowl (in the sphere) upwards. Because it was only after experiencing the immobility of the sphere that it was at liberty. And also to that level is the work of the lower bridge, that is on the bridge Buddha, under the beings. Quan Tu is the private name of this Bodhisattva. Conscious means to look. While meditating, the meditator meditates on meditation to think of the reference subject called meditation. Consistent with the only, it is meditation, not other. In Only, the object is repositioned in a stationary position. In the Kitchen, the object moves, changes in its natural course. Only and Quan only differ in the object of the shop, no difference in the mind of the restaurant.
Bodhisattva of the Self, is the Sanskrit Avalokitesùvara. The word is composed of two words: Avalokita means to eat, watch or look everywhere; And isùvara means the lord, because of the power to do things freely. Therefore, the Avalokitesùvara is the Bodhisattva using the Mantra Mantra to observe the object or not, without being obstructed by false elements that create the illusion of the object, so called Bodhisattva Self In. Just like in the case of a Bodhisattva practicing the virtue No one desires to despise any person, even if it is the lowest person in the society, the ordinary Bodhisattva. By virtue of their own merit, that is the common law in Mahayana Buddhism.
Because of its own personal name, Avalokitesùvara Bodhisattva means Kuan shih yin, According to Chinese tradition, it is the most popular Bodhisattva in the East, observing all the cries of sentient beings in this realm. The recitation of the "Nam Tue Dai Si bai banh duong saith the Bodhisattva Avalokiteshvara," all Buddhists pray daily. The Phuc dynasty of the Lotus Sutra is dedicated to proclaiming the Bodhisattva Avalokiteshvara in elaborate recitation for both monks and laymen.
Huyen Trang (dh 629 - 645) and Nghia Tinh (dh 671 - 695) are recorded in the Buddha 's Books, the Great Hall of the North and the South Sea Signs. Their commentary is that Bodhisattvas Avalokitesùvara are worshiped in all places where their footprints go, from Tibet, Nepal, even India. Beginning around the first century has been worshiped by folk, until the seventh century was the most prevalent. Then Bodhisattva Avalokitesùvara male body, standing statue, two hands; Or sit on the lotus seat with two hands or six hands, sometimes from ten hands to twenty hands. His symbol is the bead (which is) and the lotus (padma). The tea she claims is Om, mani padme, lobster ie Buon, ma ni, pink. By the 12th century onward, the Avalokitesùvara Avalokiteshvara was worshiped by the female body and worshiped as the Bodhisattva Avalokiteshvara, in China as well as in Vietnam, while the countries of Central Asia were no longer images. What's more. From here, Avalokitesvara Bodhisattva also have other names such as Tong Guan Yin, Quan Yin Dieu Thien, or Thien Thien Thien Nhat Son, Quan y Quan, Quan Dao Quan, Popular in folk.
In Tibet, bodhisattva is called spyan ras gzigs, which means that the Bodhisattva has the view of living beings compassion. Mongolia calls him Nidubarujekei, the bodhisattva with the eyes in contemplation, ie the sim bodhisattva. In Japan, he is Kwan non (Canon).
Recently, archaeologists have found traces of this bodhisattva bodhisattva in Champa, central Vietnam of our country today, before the tenth century. At that time, the Bodhisattva is called Lokesùvara, which consists of two words Loka (world) and isvara, which is equivalent to Avatars. This statue is found at Dai Huu Pagoda, which contains the inscription of the merit of the Bodhisattva, believed to be engraved around 900 years ago.
All traditions believe that the bodhisattva's residence is the summit of the Potala. There are many places. Huyen Trang reported that Aviary appeared on the Potala in southern India. The monastery of the Dalai Lama in Lhasa is also known as the Potala, because the Tibetan mystic believes that the Bodhisattva is the lord of our world, that Dalai Lama is the reincarnation of man. Chau Son, off the coast of Zhejiang, near Ningpo, where vihara is worshiped, also known as P'u t'o, or Prussia. Folk tradition also teaches that Mount Pho Da is off Nam Hai.
Because of the observation that the "color is no different, no difference, no color is not, no color ..." are all two but not two, so he is also a symbol The Noble Eightfold Path of Wisdom is the merit that you practice, so you are also the Bat Nha Bodhisattva. And the Prajnaparamatta Bodhisattva multi-manifests itself as the transcendent being, summing up all these practices.
The
action of the Noble Eightfold Path of Prajñā. When practicing the Noble Truthfulness, the
Six Noble Truths have been clarified above. Penetration is profound, saying that the Prajnaparamita is a profoundly profound mystery that is not easy to enter but requires a process of skillful execution. To practice means to practice, ie to practice and practice. It is necessary to reiterate that the Wisdom wisdom is not brought about by study, but rather by the cultivation of new cultivation, so it is said to be. Therefore, due to the profound wisdom, the Noble Eightfold Path requires elaborate practice, not something that can be natural.
Observation of the five aggregates at no stage of
the five aggregates are not
see is the magic of the Prajñā contemplation. To say so, see yourself directly see, as the person drinking water, himself knows the water is hot or cold, sweet or salty, Not mediated by conceptual or linguistic terms.
The five aggregates are the five aggregates into one being, a person. The Sanskrit word is translated from the Sanskrit word skandha (Sanskrit skandha). Mr. La Thap before the translation is warm with cover means. Translators of the earlier translations are them, from the assemblies of many elements. Product by five of them, ie five aggregates that meet together, the city is called beings. So it is easy to understand, when it comes to the aggregation of the five aggregates ie the human; Humans are the product of the five aggregates. Buddhism in the so-called primitive sutras solemnly confirms the non-self nature of this five aggregates. For each aggregate there is no self or not, that is the subject of the survey of the school Bat. According to this school, no aggregates of the five aggregates are self, no self, ie no self. The aggregate of the five aggregates is anattå, Not human; Each aggregate in the aggregate is also not self, ie France. Both human and legal are not, that is content in the sense of the Prajna.
In the five aggregates, the material aggregate consists of the four aggregates, the wind country, that make up the human body. The feeling aggregate is a sensory group, which covers all aspects of human psychological activity. The aggregate group, which consists of all aspects of high-level psychological activity. The volition grouping of the will consists of instinctive and willful activities. Onions are traces of the old karma that artifacts and guides the lower and lower levels of human activity, which is the kind of blind will. Therefore, it plays a decisive role throughout life. Aggregates of perceptual aggregates include all knowledge of identifying things inside and outside the human being. Of these five aggregates, The aggregates of material form, the four aggregates are of the mind. Concentration of harmony creates the human body, called the five aggregates.
In the five aggregates, the Hindu theologians and philosophers claim that there is an atman that is inwardly immortal, not subject to impermanence. But Buddhism, built on the basis of radical origins, radically falls down on that fallen theory. The doctrine of anatta is the irony of the doctrine. Later, when the A school of tyranny talks appeared, the teachings of not-self, though increasingly rooted firmly rooted, were constrained within the scope of the theory of not-self. At the time when Mahāyāna appeared with the Noble Eightfold Teachings, no-self was overwhelmingly overwhelmed: dharmas.
The verse refers to the five aggregates are not, referring to this problem here, Because the selflessness of both personality and dharma is the content of the Noble Eightfold Path. With the teachings of emptiness, the theory of not-self as one of the two implications of dependent origination has been developed, exposing its ultimate level of ultimateism. This selflessness is not purely a pure philosophical concept, but also expresses a living reality that results from the practice of compassion, that is, by the practice of attainment. Therefore, we should say that the five aggregates are not.
Absolute suffering
suffering yoke Overcoming all
suffering yoke yoke of three kinds. The suffering created by the mind itself is called the five aggregates of suffering, including birth, aging, illness, death, the desire that is not achieved, the hatred that must meet, the love that must be separated; It is the first type of suffering. The second type of yoke suffering from nature as the sky yoke, floods, Wind and rain ... Three kinds of suffering are created by society such as conflicting class, harsh regime, war ... All these kinds of suffering, thanks to the practice of the Noble Eightfold Path, They are easy. Passing means no longer being dominated by them, engulfing them.
In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. Practitioners can overcome them easily. Passing means no longer being dominated by them, engulfing them. In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of that principle in both the philosophical and theoretical aspects. Practitioners can overcome them easily. Passing means no longer being dominated by them, engulfing them. In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics.
The bodhisattva at the practice of the multi-layered wisdom of the three deep, see the five aggregates are not, overcome all suffering yoke.
This opening passage directly displays the ultimate and ultimate selflessness of each being (or, in the narrow sense, of each person) attained by the bodhisattva's perception in the practice of the Noble Eightfold Path The three most profound cloaks, and thereby liberating all suffering.
This preface embraces all the contents of the Noble Eightfold Teachings. The next major part of his later work is to work on the content of the two aspects of philosophy and ethics only. We can say that if the words of the Brahmanical Sutra of 260 words are the essence of the Great Bowl system of 720 books, The 25-syllable introduces the essence of the Mindfulness again. The net of the Noble Eightfold Teachings is crystallized in this preface.
Bodhisattva Avalokiteshvara
bodhisattva is known referred to slap Đỏa noun Bodhi (transliteration from letters Boddhisattva). Bodhi translation means that enlightenment, slapping translations are sentient beings or beings. The two letters put together into a Bodhi slap, meaning beings are enlightened. The Bodhisattva translates Bodhisattva's sense of sentient beings, enthused towards enlightenment, or about to be enlightened. Therefore, any sentient beings who develop the Bodhi path of enlightenment are called Bodhisattvas. However, from the new level toward the level to be achieved, the gap between the two sides is so deep offshore. Within that distance, there are many different degrees of difference. From the early generations of mind is the deconstruction to the deities are deep in the world, there are all 50 degrees.
The Bodhisattva Avalokitesvara says this, at least from the bowl (in the sphere) upwards. Because it was only after experiencing the immobility of the sphere that it was at liberty. And also to that level is the work of the lower bridge, that is on the bridge Buddha, under the beings. Quan Tu is the private name of this Bodhisattva. Conscious means to look. While meditating, the meditator meditates on meditation to think of the reference subject called meditation. Consistent with the only, it is meditation, not other. In Only, the object is repositioned in a stationary position. In the Kitchen, the object moves, changes in its natural course. Only and Quan only differ in the object of the shop, no difference in the mind of the restaurant.
Bodhisattva of the Self, is the Sanskrit Avalokitesùvara. The word is composed of two words: Avalokita means to eat, watch or look everywhere; And isùvara means the lord, because of the power to do things freely. Therefore, the Avalokitesùvara is the Bodhisattva using the Mantra Mantra to observe the object or not, without being obstructed by false elements that create the illusion of the object, so called Bodhisattva Self In. Just like in the case of a Bodhisattva practicing the virtue No one desires to despise any person, even if it is the lowest person in the society, the ordinary Bodhisattva. By virtue of their own merit, that is the common law in Mahayana Buddhism.
Because of its own personal name, Avalokitesùvara Bodhisattva means Kuan shih yin, According to Chinese tradition, it is the most popular Bodhisattva in the East, observing all the cries of sentient beings in this realm. The recitation of the "Nam Tue Dai Si bai banh duong saith the Bodhisattva Avalokiteshvara," all Buddhists pray daily. The Phuc dynasty of the Lotus Sutra is dedicated to proclaiming the Bodhisattva Avalokiteshvara in elaborate recitation for both monks and laymen.
Huyen Trang (dh 629 - 645) and Nghia Tinh (dh 671 - 695) are recorded in the Buddha 's Books, the Great Hall of the North and the South Sea Signs. Their commentary is that Bodhisattvas Avalokitesùvara are worshiped in all places where their footprints go, from Tibet, Nepal, even India. Beginning around the first century has been worshiped by folk, until the seventh century was the most prevalent. Then Bodhisattva Avalokitesùvara male body, standing statue, two hands; Or sit on the lotus seat with two hands or six hands, sometimes from ten hands to twenty hands. His symbol is the bead (which is) and the lotus (padma). The tea she claims is Om, mani padme, lobster ie Buon, ma ni, pink. By the 12th century onward, the Avalokitesùvara Avalokiteshvara was worshiped by the female body and worshiped as the Bodhisattva Avalokiteshvara, in China as well as in Vietnam, while the countries of Central Asia were no longer images. What's more. From here, Avalokitesvara Bodhisattva also have other names such as Tong Guan Yin, Quan Yin Dieu Thien, or Thien Thien Thien Nhat Son, Quan y Quan, Quan Dao Quan, Popular in folk.
In Tibet, bodhisattva is called spyan ras gzigs, which means that the Bodhisattva has the view of living beings compassion. Mongolia calls him Nidubarujekei, the bodhisattva with the eyes in contemplation, ie the sim bodhisattva. In Japan, he is Kwan non (Canon).
Recently, archaeologists have found traces of this bodhisattva bodhisattva in Champa, central Vietnam of our country today, before the tenth century. At that time, the Bodhisattva is called Lokesùvara, which consists of two words Loka (world) and isvara, which is equivalent to Avatars. This statue is found at Dai Huu Pagoda, which contains the inscription of the merit of the Bodhisattva, believed to be engraved around 900 years ago.
All traditions believe that the bodhisattva's residence is the summit of the Potala. There are many places. Huyen Trang reported that Aviary appeared on the Potala in southern India. The monastery of the Dalai Lama in Lhasa is also known as the Potala, because the Tibetan mystic believes that the Bodhisattva is the lord of our world, that Dalai Lama is the reincarnation of man. Chau Son, off the coast of Zhejiang, near Ningpo, where vihara is worshiped, also known as P'u t'o, or Prussia. Folk tradition also teaches that Mount Pho Da is off Nam Hai.
Because of the observation that the "color is no different, no difference, no color is not, no color ..." are all two but not two, so he is also a symbol The Noble Eightfold Path of Wisdom is the merit that you practice, so you are also the Bat Nha Bodhisattva. And the Prajnaparamatta Bodhisattva multi-manifests itself as the transcendent being, summing up all these practices.
The
action of the Noble Eightfold Path of Prajñā. When practicing the Noble Truthfulness, the
Six Noble Truths have been clarified above. Penetration is profound, saying that the Prajnaparamita is a profoundly profound mystery that is not easy to enter but requires a process of skillful execution. To practice means to practice, ie to practice and practice. It is necessary to reiterate that the Wisdom wisdom is not brought about by study, but rather by the cultivation of new cultivation, so it is said to be. Therefore, due to the profound wisdom, the Noble Eightfold Path requires elaborate practice, not something that can be natural.
Observation of the five aggregates at no stage of
the five aggregates are not
see is the magic of the Prajñā contemplation. To say so, see yourself directly see, as the person drinking water, himself knows the water is hot or cold, sweet or salty, Not mediated by conceptual or linguistic terms.
The five aggregates are the five aggregates into one being, a person. The Sanskrit word is translated from the Sanskrit word skandha (Sanskrit skandha). Mr. La Thap before the translation is warm with cover means. Translators of the earlier translations are them, from the assemblies of many elements. Product by five of them, ie five aggregates that meet together, the city is called beings. So it is easy to understand, when it comes to the aggregation of the five aggregates ie the human; Humans are the product of the five aggregates. Buddhism in the so-called primitive sutras solemnly confirms the non-self nature of this five aggregates. For each aggregate there is no self or not, that is the subject of the survey of the school Bat. According to this school, no aggregates of the five aggregates are self, no self, ie no self. The aggregate of the five aggregates is anattå, Not human; Each aggregate in the aggregate is also not self, ie France. Both human and legal are not, that is content in the sense of the Prajna.
In the five aggregates, the material aggregate consists of the four aggregates, the wind country, that make up the human body. The feeling aggregate is a sensory group, which covers all aspects of human psychological activity. The aggregate group, which consists of all aspects of high-level psychological activity. The volition grouping of the will consists of instinctive and willful activities. Onions are traces of the old karma that artifacts and guides the lower and lower levels of human activity, which is the kind of blind will. Therefore, it plays a decisive role throughout life. Aggregates of perceptual aggregates include all knowledge of identifying things inside and outside the human being. Of these five aggregates, The aggregates of material form, the four aggregates are of the mind. Concentration of harmony creates the human body, called the five aggregates.
In the five aggregates, the Hindu theologians and philosophers claim that there is an atman that is inwardly immortal, not subject to impermanence. But Buddhism, built on the basis of radical origins, radically falls down on that fallen theory. The doctrine of anatta is the irony of the doctrine. Later, when the A school of tyranny talks appeared, the teachings of not-self, though increasingly rooted firmly rooted, were constrained within the scope of the theory of not-self. At the time when Mahāyāna appeared with the Noble Eightfold Teachings, no-self was overwhelmingly overwhelmed: dharmas.
The verse refers to the five aggregates are not, referring to this problem here, Because the selflessness of both personality and dharma is the content of the Noble Eightfold Path. With the teachings of emptiness, the theory of not-self as one of the two implications of dependent origination has been developed, exposing its ultimate level of ultimateism. This selflessness is not purely a pure philosophical concept, but also expresses a living reality that results from the practice of compassion, that is, by the practice of attainment. Therefore, we should say that the five aggregates are not.
Absolute suffering
suffering yoke Overcoming all
suffering yoke yoke of three kinds. The suffering created by the mind itself is called the five aggregates of suffering, including birth, aging, illness, death, the desire that is not achieved, the hatred that must meet, the love that must be separated; It is the first type of suffering. The second type of yoke suffering from nature as the sky yoke, floods, Wind and rain ... Three kinds of suffering are created by society such as conflicting class, harsh regime, war ... All these kinds of suffering, thanks to the practice of the Noble Eightfold Path, They are easy. Passing means no longer being dominated by them, engulfing them.
In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. Practitioners can overcome them easily. Passing means no longer being dominated by them, engulfing them. In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of that principle in both the philosophical and theoretical aspects. Practitioners can overcome them easily. Passing means no longer being dominated by them, engulfing them. In short, this passage states that the Bodhisattva of Self-awakening, in the practice of the Noble Eightfold Path, sees that the five Aggregates aggregate into the non-aggregates, so that they become enlightened. Liberate all suffering. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics. In one passage, all the basic principles of the Noble Eightfold Path have been fully presented. The following passages are only for the application of this principle in both philosophy and ethics.
B. CHRISTIANITY
This section presents the wisdom of the Noble Eightfold Path, divided into three sections:
- The principle of non-duality between aggregates and not
- Prove that principle through philosophical logic, and
- Reveal the principle by practicing in a practical way.
I. THE PRINCIPLE OF THE AGE BETWEEN AND?
Relics! Colors are not strange, not any color; Visibility is not, not instant identity; Feeling, perception, behavior, formality as the town.
Relics! Lust is no different, no different colors; Color is not, not sharp; Life, thought, action, consciousness is the same.
Sariputra is also known as Sariputta, the Sanskrit word for Ëriputra, the head of the disciple of the Buddha, divided by the Buddha in half the seats. .
In the five aggregates, the aggregates are the material group, the rúpa. The remaining four aggregates are of dhamma. Psychotherapy is a psychological phenomenon is often change, can not touch, catch, look, So, say no entity; That is understandable. But materiality is a material phenomenon, Then why not say that? Therefore this passage must explain why the five aggregates are not self.
First of all, say the aggregates. The aggregate is the human body, not the other. That body, after all, no more than four is the country of the wind, which makes up the fake. When the four supersymmetry is the body phenomenon. When they split up, they found nothing. Obviously the body is not self, not permanent, not invariant, So, say it is not. No, this is not the opposite of yes, but the instantaneous object, that is, when the visible object exists, its body is not, ie it has no self, no Its own fall, meaning it is not self. Since it is instantaneous, the relationship between the aggregates and the aggregates is not determined in two respects: no difference and ie.
In the sentence "color is no different, no less sharp," the two words no different to verify that identity and not two separate but unified. And the sentence "color is not, not material," the two words are assertive opposite color and not the same rules only one. Thus, this unification defines the truth, although one, even one, speaks of the selflessness that determines its impermanence. In other words, that uniqueness expresses the unique and unique nature of each of the phenomena that the ancients used to call the principle of non-duality.
The remaining four aggregates are the same. Meaning life is no different, no different; Life is not, not life. Until consciousness is no different, no difference; Consciousness is not, not consciousness. Thus, the relation between aggregates and non-correlations is not different and is, that is, completely constructed on the non-dual principle. Therefore, not only the aggregates of the five aggregates ie the self is non-self, but each aggregate of one aggregates is also non-self. With the ego and dhamma are not, the school of the Mahayana of the Mahayana has developed the theory of not-self to the ultimate that completes the zero sense. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana. The Mahayana school of Mahayana has developed the doctrine of selflessness to the uttermost that completes the doctrine of non-existence. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana. The Mahayana school of Mahayana has developed the doctrine of selflessness to the uttermost that completes the doctrine of non-existence. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana.
Relics! Lust is no different, no different colors; Color is not, not sharp; Life, thought, action, consciousness is the same.
Sariputra is also known as Sariputta, the Sanskrit word for Ëriputra, the head of the disciple of the Buddha, divided by the Buddha in half the seats. .
In the five aggregates, the aggregates are the material group, the rúpa. The remaining four aggregates are of dhamma. Psychotherapy is a psychological phenomenon is often change, can not touch, catch, look, So, say no entity; That is understandable. But materiality is a material phenomenon, Then why not say that? Therefore this passage must explain why the five aggregates are not self.
First of all, say the aggregates. The aggregate is the human body, not the other. That body, after all, no more than four is the country of the wind, which makes up the fake. When the four supersymmetry is the body phenomenon. When they split up, they found nothing. Obviously the body is not self, not permanent, not invariant, So, say it is not. No, this is not the opposite of yes, but the instantaneous object, that is, when the visible object exists, its body is not, ie it has no self, no Its own fall, meaning it is not self. Since it is instantaneous, the relationship between the aggregates and the aggregates is not determined in two respects: no difference and ie.
In the sentence "color is no different, no less sharp," the two words no different to verify that identity and not two separate but unified. And the sentence "color is not, not material," the two words are assertive opposite color and not the same rules only one. Thus, this unification defines the truth, although one, even one, speaks of the selflessness that determines its impermanence. In other words, that uniqueness expresses the unique and unique nature of each of the phenomena that the ancients used to call the principle of non-duality.
The remaining four aggregates are the same. Meaning life is no different, no different; Life is not, not life. Until consciousness is no different, no difference; Consciousness is not, not consciousness. Thus, the relation between aggregates and non-correlations is not different and is, that is, completely constructed on the non-dual principle. Therefore, not only the aggregates of the five aggregates ie the self is non-self, but each aggregate of one aggregates is also non-self. With the ego and dhamma are not, the school of the Mahayana of the Mahayana has developed the theory of not-self to the ultimate that completes the zero sense. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana. The Mahayana school of Mahayana has developed the doctrine of selflessness to the uttermost that completes the doctrine of non-existence. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana. The Mahayana school of Mahayana has developed the doctrine of selflessness to the uttermost that completes the doctrine of non-existence. This catechesis opens the door to many other ideological currents that continue and end in time. So it is said that the Noble Eightfold is the fetus that spawns all the Mahayana.
II. CERTIFIED BY CHEMISTRY
The relics of the world are not the general, regardless of immortality, unmatched impurity, no increase any reduction.
Relic: None of these things are not born, not dirty, not clean, not less.
Originating from the non-dual principle, the sutta now presents to us the sequence of how to obtain the non-dual principle, to see that all dharmas are not. The logic applied to the presentation here is the immoral bowl; This is a negative argument or neglect dialectic. Saying that no birth is not kill, or say it is usually natal. Say not clean dirty, or say its effect is not distinguish. Say no more relentlessly say the phenomenon is usually self-fulfilling. Apply negative reasoning in such a compact and wordless way to prove what is not here, The Prajñā school has exploited the non-duality principle wisely, because it only needs to state the negation, then in the negative it appears to be immediately affirmed. Sanh kill where it is also where it is not kill; Unborn in the kill in the birth. There is only difference because of enchantment is not the same. Therefore, Mahayana has affirmed that defilement Bodhi, her grandmother immediately. Negative afflictions Bodhi self appears. Negative she instant pure appearance. Non-duality
Mind, air, airless, thought, action, consciousness, atrium, atrium, billion, damage, body, mind, colorless, bar, incense, taste World, without the hereditary ignorance of ignorance; Annoyed old gentle death of heron generous death; Suffering, practice, kill, lead; No mind, unidentified heron.
So, in no color, not life, thought, action, awake, no eyes, ears, Nose, tongue, body, mind; No color, bar, flavor, taste, contact, France; No precepts until no sense of gender; Neither ignorance nor ignorance; Until neither old nor dead die old; No suffering, practice, kill, direct; Neither position nor gain.
The human object, according to the original Buddhist analysis and also recorded in the four sets of jhānas (especially the jhāna and the jhara), is divided into three categories:
Relic: None of these things are not born, not dirty, not clean, not less.
Originating from the non-dual principle, the sutta now presents to us the sequence of how to obtain the non-dual principle, to see that all dharmas are not. The logic applied to the presentation here is the immoral bowl; This is a negative argument or neglect dialectic. Saying that no birth is not kill, or say it is usually natal. Say not clean dirty, or say its effect is not distinguish. Say no more relentlessly say the phenomenon is usually self-fulfilling. Apply negative reasoning in such a compact and wordless way to prove what is not here, The Prajñā school has exploited the non-duality principle wisely, because it only needs to state the negation, then in the negative it appears to be immediately affirmed. Sanh kill where it is also where it is not kill; Unborn in the kill in the birth. There is only difference because of enchantment is not the same. Therefore, Mahayana has affirmed that defilement Bodhi, her grandmother immediately. Negative afflictions Bodhi self appears. Negative she instant pure appearance. Non-duality
Mind, air, airless, thought, action, consciousness, atrium, atrium, billion, damage, body, mind, colorless, bar, incense, taste World, without the hereditary ignorance of ignorance; Annoyed old gentle death of heron generous death; Suffering, practice, kill, lead; No mind, unidentified heron.
So, in no color, not life, thought, action, awake, no eyes, ears, Nose, tongue, body, mind; No color, bar, flavor, taste, contact, France; No precepts until no sense of gender; Neither ignorance nor ignorance; Until neither old nor dead die old; No suffering, practice, kill, direct; Neither position nor gain.
The human object, according to the original Buddhist analysis and also recorded in the four sets of jhānas (especially the jhāna and the jhara), is divided into three categories:
- Composition of people (five aggregates);
- Factors that play a mediating role between humans and outside world (twelve);
- Areas of activity are separate in the whole of human activity (eighteen sexes).
The human endeavor to achieve is mind, because the mind is sensitive to enlightenment that end suffering.
The counter-teachings are wrapped in the Four Noble Truths, whose living soul is Dependent Origination, developed into the twelve factors (or nine conditions according to the original).
Thus, the important points that the Buddha Dhamma must disclose include:
The counter-teachings are wrapped in the Four Noble Truths, whose living soul is Dependent Origination, developed into the twelve factors (or nine conditions according to the original).
Thus, the important points that the Buddha Dhamma must disclose include:
- 5 aggregates, 12 countries, 18 sexes (in the target group);
- 12 factors, four (soul and body of the Dhamma);
- Tri (the salvation must be attained).
All six of these topics are fully narrated in Tạp and Trung A Ham.
Holding all these six points, the Prajñā sāñā school, in turn, applies the negation of logic in its entirety, in order to thoroughly explain selflessness.
Applying the negative theorem in this passage, new affirmations are added: 5 Aggregates are false, 12 are false, 18 are false. Thus, the self in the human being is an illusion. In order to counter the fallible self, the teachings of the Buddha are just means of emulation. So, say no 12 karmic conditions nor the end of the 12 karmic conditions. Just like no four. The doctrine is intended to counter the false self. The counterfeit. So the mind that the teachings to light up in that ego is also not. That the mind did not attain the same, No enlightenment, no evidence. That's true. From the psychological point of view, who really did get something they never thought that he was. Only the thought of hugging is when I do not have. Once there, the calmness is indifferent. Turns out, not new real gain. Moreover, on the rational side, that is nothing less than what is available, but because of ignorance obscured, now thanks to enlightenment caught again.
Now, the argument reversed, we see all the ingenuity of the negation of logic. Because it is not so wise. Did not know what the light lit? And mind is not the 18 world, 12 land and 5 aggregates are not.
12 countries are 12 places between the inside and outside the body, one on one. Opposite eye, ear opposite ... to legal mind. So, We have six originals (six units) and six external (sixth) originals in close contact with each other in appropriate pairs to give us feelings. In the Acts there are only six countries and are called continents. This is the first theory to develop the following six doctrines into twelve.
18 gender is 18 separate areas, including 6 areas such as 6 units, 6 areas such as 6 ceiling and 6 areas like 6 mode. No area mixed with any area, So, called gender. Gender means there is a separate limit to each other.
The twelve causal factors are the twelve factors that make each other and merge into each other, creating the birth and death line that never stops. To say the nucleus is to say vertically, following the flow of time. Speaking is to say horizontally, vin each other in space. Thus, conditioned conditions span both the dimensions of space and time, And to understand that in the right spirit. 12 factors include:
Holding all these six points, the Prajñā sāñā school, in turn, applies the negation of logic in its entirety, in order to thoroughly explain selflessness.
Applying the negative theorem in this passage, new affirmations are added: 5 Aggregates are false, 12 are false, 18 are false. Thus, the self in the human being is an illusion. In order to counter the fallible self, the teachings of the Buddha are just means of emulation. So, say no 12 karmic conditions nor the end of the 12 karmic conditions. Just like no four. The doctrine is intended to counter the false self. The counterfeit. So the mind that the teachings to light up in that ego is also not. That the mind did not attain the same, No enlightenment, no evidence. That's true. From the psychological point of view, who really did get something they never thought that he was. Only the thought of hugging is when I do not have. Once there, the calmness is indifferent. Turns out, not new real gain. Moreover, on the rational side, that is nothing less than what is available, but because of ignorance obscured, now thanks to enlightenment caught again.
Now, the argument reversed, we see all the ingenuity of the negation of logic. Because it is not so wise. Did not know what the light lit? And mind is not the 18 world, 12 land and 5 aggregates are not.
12 countries are 12 places between the inside and outside the body, one on one. Opposite eye, ear opposite ... to legal mind. So, We have six originals (six units) and six external (sixth) originals in close contact with each other in appropriate pairs to give us feelings. In the Acts there are only six countries and are called continents. This is the first theory to develop the following six doctrines into twelve.
18 gender is 18 separate areas, including 6 areas such as 6 units, 6 areas such as 6 ceiling and 6 areas like 6 mode. No area mixed with any area, So, called gender. Gender means there is a separate limit to each other.
The twelve causal factors are the twelve factors that make each other and merge into each other, creating the birth and death line that never stops. To say the nucleus is to say vertically, following the flow of time. Speaking is to say horizontally, vin each other in space. Thus, conditioned conditions span both the dimensions of space and time, And to understand that in the right spirit. 12 factors include:
- Multiplying the past: 1 ignorance; 2 onions;
- Present: 3 consciousness; 4 famous names; 5 records; 6 exposure; 7 life;
- Human present: 8 ái; 9 players; 10 organic;
- Future fruit: 11 birth; Twelve twins
12 is not, so there is no end of 12 conditions. So say: not ignorance, nor ignorance, that is.
The Four Noble Truths are the four basic truths: suffering, practice, cessation, directing. Suffering includes all mental and physical suffering. Tap is the cause of suffering, where the clue is greed, hatred and delusion. Killing is the end of suffering, destroy the cause of suffering. The path is the path, the actual practice that leads to the end of suffering. Suffering and concentration are two causes of the world. Killing and directing is the cause of the world. The pair is the result of later generations, because the teachings of the Buddha build on the practical experience, not on the concept of philosophy.
The Four Noble Truths are the four basic truths: suffering, practice, cessation, directing. Suffering includes all mental and physical suffering. Tap is the cause of suffering, where the clue is greed, hatred and delusion. Killing is the end of suffering, destroy the cause of suffering. The path is the path, the actual practice that leads to the end of suffering. Suffering and concentration are two causes of the world. Killing and directing is the cause of the world. The pair is the result of later generations, because the teachings of the Buddha build on the practical experience, not on the concept of philosophy.
III. CURRENT ACTIVITY ACTUAL
Bodhi slogan courtesy of Bodhisattva Bhikkhu Prajnaparasana multiply, the heart is not afraid, no fear, no terror, no evil terror, dream away dreaming to save nirvana. There are Buddhas in the Noble Truths and Noble Truths, the Noble Truths are the Three Noble Truths.
Because of not acquired, the Bodhisattva of Noble Eight Noble Prayers should be mindless not afraid, because without fear, without fear, away from dreaming crazy island, finally nirvana. Buddhas three lifelong Noble Three Noble Truths should be a multi-certificate A is a lot of tam tam tam.
Sentence without origin, ancient commentators often rely on the contents of the text to break into the next paragraph. But recently some commentators have suggested that it should be in the previous paragraph. This causes a lot of confusion. In the original, the text Sanskrit text by Mr. Xuan Huyang has the sentence: multi-billion per bowl to achieve the ï, equivalent to Sanskrit: Tásmãd apraptitvena (hence, by no means). And the text of the business is also. According to the text, the idiotic question is to be attached to the next paragraph. Thus, the ancient interpretation of the statement as a "sublime sentence" is not without reason and has been validated by the Sanskrit texts.
Bodhisattva is a Bodhisattva Sanskrit transcription of the Bodhisattva, often referred to as the Bodhisattva. The Mahayana practitioner, who is called the Bodhisattva and is in accordance with this title, is due to persevering in the six pārams, in which the greatest victory is the cultivation of Wisdom. By virtue of the practice of this practice to the level of non-existence, the mind is not afraid.
Quái is locked in cages, lose all freedom as birds in the net, like fish in the nám. Stumbling is prevented from all sides, on the outside, in the right, in the back. Both words are meant to be impeded. The clue to this obstruction is the doubt, so it's a misunderstanding. Because of the headache, not stirring, like a cage bird, so always afraid. The heart was frightened, the idea of waking up as constantly as in a dream, take a foot, get it wrong, crazy island crazy, do not know where the shore. Therefore, on the path of spiritual practice, there are three major milestones to check whether the elaborate practice is really effective or not. One is to relieve the doubt? Was the two have been insecure yet? Third is the concept of waking up? If the milestone has not passed through, then surely is still stomping in place, has not moved any steps since the beginning.
Bodhisattva by virtue of observance of the Prajñā, seeks the five aggregates are not, therefore, There is no obstacle to be free to escape outside the circle of doubt that imprisonment for a long time. After the release of the doubt, new relief of fear, achievements lieutenant. Achieving no-lie is no longer dominant. Mind calm gradually to see the truth, thoughts disappear. The crazy nightmare of life is freed. From here nothing is entangled. Practitioners go straight to Nibbana (liberation), and finally encounter what the Buddhas have realized: Bodhi (enlightenment).
Above is the progress of the Bodhisattva process in three major stages, marked by three pillars. If one of the three pillars of the landmark is not reached for verifiable purposes, then each word is only superficial, even though it is the language of the Prajñā scripture. That is not to mention the more the use of the word elegant knickak but how much cheating cheating his own, if not verified by the results of specific practices.
A lot of la tam tam is the word is Sanskrit transcription anuttara samyaksambodhi. A lot (anuttara), meaning super (nothing higher). Tammy (samyak) means level (feet) or turn (round). The Bodhi (sambodhi) means right understanding. The highest level of righteous thoughts, that is, righteous enlightenment absolute, equal, no higher enlightenment. Awakening to enlightenment means that enlightenment right down the same path without any higher enlightenment. Righteousness and change, meaning almost similar, because of absolute equality, spread out across all districts. In order to have a clear idea of this status, We try to compare with the fruits that the pagan and the excess to achieve more than low low. Except all ordinary delusion, not to mention, the pagan is the sense but not the main. The second has right understanding but not all over. The Bodhisattva has the same awareness but not the highest. Only the Buddha enlightened all three aspects mentioned above. The same word is translated into the superlative transformer, superhuman sense of equanimity, or translator is the superlative Bodhi.
The Bodhisattva on the course of spiritual practice, by refuge in the Ignatian contemplation, is liberated at liberty (ultimately towards Nirvana) and then encountered the Supreme Fruit of the Buddhas as the supreme virtue. And the Buddhas are also Buddhists because of a law. One side has come, one side is coming. Both are the same personality, the same virtue as the same.
Because of not acquired, the Bodhisattva of Noble Eight Noble Prayers should be mindless not afraid, because without fear, without fear, away from dreaming crazy island, finally nirvana. Buddhas three lifelong Noble Three Noble Truths should be a multi-certificate A is a lot of tam tam tam.
Sentence without origin, ancient commentators often rely on the contents of the text to break into the next paragraph. But recently some commentators have suggested that it should be in the previous paragraph. This causes a lot of confusion. In the original, the text Sanskrit text by Mr. Xuan Huyang has the sentence: multi-billion per bowl to achieve the ï, equivalent to Sanskrit: Tásmãd apraptitvena (hence, by no means). And the text of the business is also. According to the text, the idiotic question is to be attached to the next paragraph. Thus, the ancient interpretation of the statement as a "sublime sentence" is not without reason and has been validated by the Sanskrit texts.
Bodhisattva is a Bodhisattva Sanskrit transcription of the Bodhisattva, often referred to as the Bodhisattva. The Mahayana practitioner, who is called the Bodhisattva and is in accordance with this title, is due to persevering in the six pārams, in which the greatest victory is the cultivation of Wisdom. By virtue of the practice of this practice to the level of non-existence, the mind is not afraid.
Quái is locked in cages, lose all freedom as birds in the net, like fish in the nám. Stumbling is prevented from all sides, on the outside, in the right, in the back. Both words are meant to be impeded. The clue to this obstruction is the doubt, so it's a misunderstanding. Because of the headache, not stirring, like a cage bird, so always afraid. The heart was frightened, the idea of waking up as constantly as in a dream, take a foot, get it wrong, crazy island crazy, do not know where the shore. Therefore, on the path of spiritual practice, there are three major milestones to check whether the elaborate practice is really effective or not. One is to relieve the doubt? Was the two have been insecure yet? Third is the concept of waking up? If the milestone has not passed through, then surely is still stomping in place, has not moved any steps since the beginning.
Bodhisattva by virtue of observance of the Prajñā, seeks the five aggregates are not, therefore, There is no obstacle to be free to escape outside the circle of doubt that imprisonment for a long time. After the release of the doubt, new relief of fear, achievements lieutenant. Achieving no-lie is no longer dominant. Mind calm gradually to see the truth, thoughts disappear. The crazy nightmare of life is freed. From here nothing is entangled. Practitioners go straight to Nibbana (liberation), and finally encounter what the Buddhas have realized: Bodhi (enlightenment).
Above is the progress of the Bodhisattva process in three major stages, marked by three pillars. If one of the three pillars of the landmark is not reached for verifiable purposes, then each word is only superficial, even though it is the language of the Prajñā scripture. That is not to mention the more the use of the word elegant knickak but how much cheating cheating his own, if not verified by the results of specific practices.
A lot of la tam tam is the word is Sanskrit transcription anuttara samyaksambodhi. A lot (anuttara), meaning super (nothing higher). Tammy (samyak) means level (feet) or turn (round). The Bodhi (sambodhi) means right understanding. The highest level of righteous thoughts, that is, righteous enlightenment absolute, equal, no higher enlightenment. Awakening to enlightenment means that enlightenment right down the same path without any higher enlightenment. Righteousness and change, meaning almost similar, because of absolute equality, spread out across all districts. In order to have a clear idea of this status, We try to compare with the fruits that the pagan and the excess to achieve more than low low. Except all ordinary delusion, not to mention, the pagan is the sense but not the main. The second has right understanding but not all over. The Bodhisattva has the same awareness but not the highest. Only the Buddha enlightened all three aspects mentioned above. The same word is translated into the superlative transformer, superhuman sense of equanimity, or translator is the superlative Bodhi.
The Bodhisattva on the course of spiritual practice, by refuge in the Ignatian contemplation, is liberated at liberty (ultimately towards Nirvana) and then encountered the Supreme Fruit of the Buddhas as the supreme virtue. And the Buddhas are also Buddhists because of a law. One side has come, one side is coming. Both are the same personality, the same virtue as the same.
C. ARCHIVES
Phàm is an excellent writing, always has three parts: enter, body and end. If the part itself is the input in which the problem is clearly set out correctly, the righteousness is the body in which the problem is deployed and fully implemented. Here, the traffic is the connection to two tasks, both open and wrapped. Package is a summary of the main ideas of the most prominent topics just explained. Open is the opening of the subject, leading it to a more immense horizon, causing the reader to hope.
The circulation of this sutra has two tasks. It has a paragraph, summarizes the content by praising the great merit of the Mantra Mantra Mantra; And the second, the exquisite presentation of the Dalai Lama in Tantricism.
The circulation of this sutra has two tasks. It has a paragraph, summarizes the content by praising the great merit of the Mantra Mantra Mantra; And the second, the exquisite presentation of the Dalai Lama in Tantricism.
I. THE SANCTUARY OF THE BAPTISM OF THE BABY.
Cultivating the Noble Eightfold Noble laundering, the great mantra, the great uncle, the unruly, the unruly, the unruly, the unconditioned.
Should know the Noble Pāramas are the great mantra, the great uncle, the supreme uncle, he is not comparable, except all the suffering yoke, certainly not lie.
Note is the translation of tea (mantra) in Sanskrit. In the narrow sense, tea is the word of the word, which is very mysterious when it reads, it turns out the natural phenomena, both good and evil. In the broad and true sense of the word, tea is what makes us think, has the power to hold all the senses, as the premise for our reference, All the magic. In this sense, tea is one of the four mandalas, ie the niña, the niña, the niña, and the niña. The noun in this sutta is of the ni-jin type.
Great god means a great spirit, which has great power, can move, change things. Consciousness Ignorance wisdom ignorance, Therefore, that life and death become Nirvana, afflictions turn into Bodhi, should say is the mantra. The wisdom sphere that ignores ignorance, except that defilement should say is great uncle, meaning that he is extremely bright, ie great uncle. It is because of that wisdom that Supreme Being Nirvana should say is supreme, meaning that he is nothing higher. Again, thanks to that wisdom, the Supreme Bodhi, should say that he is inequality, meaning that he compared with the unmatched.
Because of the wisdom of the Dalai Lama, there is such great merit, Therefore, the Buddha praised and proclaimed it as a mantra. And because of such merit, So, except for all suffering afflictions. It is also because of the merit that the fruit of the fruit is on the reality. Therefore, affirmed once again that it is true, because it is not deceit.
II. DEMAND OF THE BABY
The Prajnaparamattha Polytheism, the commentary notes: the table, the table, the three columns, the three card, Bodhi, Slaps her.
It should be said Bat Nhat Ba multi secret. Should say that uncle: Bantu, Toot, Ba la la, Toa Ba, Ha Ba. (Gate, Gate, Paragate, Parasamgate, Boddhi Svaha)
The Mantra Mantra of virtue is comparable to the virtue of the niña , so the magic of this practice is inconceivable. Practice your words. The theory written uncle, literally immediately said that. But to express the unbelievable inspiration, think that should translate the sentence is: he immediately submitted that the new deep hidden in this paragraph, there is a response immediately. And there is so called linh, is magical.
The capital is secret (secret words). It was a secret, how to explain? However, Based on the structure, it is possible to roughly preliminarily predict some words. For example, with this mantra, its meaning is not so difficult.
Sentence, Ship translations mean ä, Sanskrit, which is read as the gate, means passing, pass. The recipe twice means the self and the person. Three of them, by the word pËragate, means going across the other side. The triple rose, is due to the pËrasamgate, which means that the other shore. Bodhi is enlightenment. Slapping her by the svËha word transliteration means that he speaks well. Thus, the meaning of the whole can be translated as follows:
Go, go, go to the other side, completely to the other side, there is Bodhi. He said so well.
The literal translation of the note as above, but the effect of the uncle completely not in the sense or logic. So, To understand the meaning or the reason for uncle is not useful at all. The essence of the recitation is to be sincere. The more sincer the more experiential, because the primary use of reciting is the recitation of mindfulness. The concept is eliminated, the new mind contempt. Therefore, inexperienced inductance. Particularly on the Bat on the noble, the ultimate purpose is to lead us to the brink.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2017.
It should be said Bat Nhat Ba multi secret. Should say that uncle: Bantu, Toot, Ba la la, Toa Ba, Ha Ba. (Gate, Gate, Paragate, Parasamgate, Boddhi Svaha)
The Mantra Mantra of virtue is comparable to the virtue of the niña , so the magic of this practice is inconceivable. Practice your words. The theory written uncle, literally immediately said that. But to express the unbelievable inspiration, think that should translate the sentence is: he immediately submitted that the new deep hidden in this paragraph, there is a response immediately. And there is so called linh, is magical.
The capital is secret (secret words). It was a secret, how to explain? However, Based on the structure, it is possible to roughly preliminarily predict some words. For example, with this mantra, its meaning is not so difficult.
Sentence, Ship translations mean ä, Sanskrit, which is read as the gate, means passing, pass. The recipe twice means the self and the person. Three of them, by the word pËragate, means going across the other side. The triple rose, is due to the pËrasamgate, which means that the other shore. Bodhi is enlightenment. Slapping her by the svËha word transliteration means that he speaks well. Thus, the meaning of the whole can be translated as follows:
Go, go, go to the other side, completely to the other side, there is Bodhi. He said so well.
The literal translation of the note as above, but the effect of the uncle completely not in the sense or logic. So, To understand the meaning or the reason for uncle is not useful at all. The essence of the recitation is to be sincere. The more sincer the more experiential, because the primary use of reciting is the recitation of mindfulness. The concept is eliminated, the new mind contempt. Therefore, inexperienced inductance. Particularly on the Bat on the noble, the ultimate purpose is to lead us to the brink.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2017.
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