Part 2

 

F- BUDDHISM FIRST TIME.

S au when accepting the request of the Buddha Sahibati on the transmission of the Dhamma, the Buddha thought:

-          Who will be the first to enjoy the Dhamma? Who can get the fastest education ?

Alara-Kalama (the first master of Prince Siddhattha) was educated, intelligent, well-knowledgeable, and long ago there was not much sand in his eyes. Or will Tathagata teach the teachings to him first ?

A god appeared in front of the Buddha, bowed to him and said:

-          White World-religious ethics, religion-professor Alara Kalama died-a week ago.

The Buddha used the heaven-label to verify this. Then he thought of his second teacher, Uddaka-Ramaputta. It appears that Uddaka-Ramaputta's teacher died the night before. Again, the Buddha uses the heaven-check-receipt. Then he thought of the five very well-trained monks who dedicated themselves to him for six long years of ascetic training. He used the five precepts: Kondanna, Bhaddiya, Vappa, Mahanama-Kulika, and Assaji, who are now in Loc-Uyen, in the village of Isipatana (now Sarnath) 10km north of the city of Benares (now Varanasi).

1- Take the way to Loc-Uyen

The Buddha planned to take the big road from Gaya City to Benares. On the road from the Bodhi Path-Gaya (Bodhgaya) to Gaya, a direct-ascetic named Upaka [1]  to see him, asked:

-  Hey brethren, brethren true senses pure, true brethren complexion bright. Who is the monk with whom? Who is the teacher of the brother? Who is the propagator of the Dhamma ?

The Buddha replied in verse:

-  As-Lai has overcome it all, has been through all.

Escaped all constraints,

Give up everything, no longer love,

Understand all of yourself, who is the teacher?  (Dhammapada, verse 353)

As-Lai without a teacher,

No one like As-Lai.

On the earth and even the gods,

No one can match As-Lai.

As-Lai is an Arhat in this world,

Being an apostle;

By yourself,

The mind is calm and calm.

As-Lai is on her way to Kasi

To turn the wheels of France;

And between the world-blind man,

As-Lai will be drumming the Vo-birth . [2]

-  Hey brethren , director-artist Upaka trout,  so affordable-ownership has directed himself as Arhat, the super-human level human rights- ?

- The supernatural beings are like As-Lai,

We have destroyed all pollution,

Fix all the evil sin.

Therefore, this Upaka, As-Lai is the supernatural.

-          Could it be? Can that be so?  Upaka lowered his head and mumbled to the other way while the Buddha continued north.

The Buddha remained calm on the way to Gaya, then from Gaya to Benares, from Benares to Isipatana, and then to Migadava.

According to the Sri Lanka literature, Upaka later laughs at his wife, loves his wife but is spoiled by his wife, loses his inheritance, he seeks the Buddha to get ordained and get the Buddha.

2- Mr. Kondanna and 4 of his followers  [3]

The Buddha arrived in the village of Isipatana (now Sarnath), at the beginning of the third solar calendar in 589 BC. Seeing the Buddha from afar, the five Kondanna monks discussing each other will not bow to him with the same respect. They misunderstood him when he renounced his ascetic practice of meditation. They said to each other:

"Good          Buddhists, Gotama Satan is coming to us. Sa-subject he did not persist in trying to practice ascetic, has returned to the life of far-away. Sa-subject is not worth our welcome and hospitality to serve. We should not take the bowl and wash our feet. But he is also a kings, we should also make a seat available, if he wants to sit, then sit .

However, as the Buddha approached, his imposing and imposing nature naturally sensed five monks. Nobody asked anyone, who came to take the bowl, who had cleaned the seats, who went to collect water for washing his feet, and called him "avuso"; Let the superiors confess to the lower.There is now a Chaukhandi tower where the Buddha meets the five Kondanna brothers, a large mound on top with a brick tower.

The Buddha advised:

-          Monks (Bhikkhu, bhiksu), should not call As-Lai by name or by "virtue". Monks, As-Lai is the deity, the All-Knower. Monks, please listen to this, As-Lai succeeded-results in the Unborn. As-Lai will teach the teachings of enlightenment and liberation. If practiced according to the instructions of As-Lai, the teacher will soon be enlightened by the intuitive mind of the teacher, and in this life you will achieve a life in same-both spiritual high . It is because of wanting to find that high-rise life that many right-wing families have left family, career to live homeless . 

-          Hey religion-organic Gotama, before, with many century-laws strictly-carving and austerity but also religion-property-knowledge is not achieved any superhuman or stock-compensation does deserve a Buddha. Right now, the righteous person has given up trying, returning to the distant life, how can one attain a supernatural special knowledge or a worthy enlightenment worthy of a Buddha?

-          Bhikkhus, As-Lai not far away, did not stop trying, and did not return to life support. As-Lai is the Buddha, the All-Knowing. Monks, listen to this, As-Lai has achieved the Noble Eightfive Path and will teach the teachings of enlightenment and liberation. . If practiced according to the instructions of As-Lai, the teacher will soon be enlightened by the intuitive mind of the teacher, and in this life you will achieve a life in same-both spiritual high . It is because of wanting to find that high-rise life that many right-wing families have left family, career to live homeless .

The second time the five monks remained loyal and disappointed. The third time, after the Buddha repeats the confirmation, the five monks still hold up the school, expressed skepticism. The Buddha asked again:

-          Monks, do not you know that once before, As-Lai told the teacher like that?

-          Not really.

The Buddha once again stated that he was the All-Enlightened One, and that the five monks could also attain enlightenment if they followed his teachings.

These are the words spoken by the Buddha himself. The five teachers are virtuous, although having a bad idea, when listening to the Buddha repeats so many times, also recognized that the Buddha was truly the ultimate achievement And have the ability to guide yourself. Five teachers now believe in the Buddha, so he invited the Buddha to a cool place, in the deer garden, the meeting place-degrees on a kilometer, sit down, quiet listening to the Buddha business theory Dhamma-cakka-pavattana [4] .

3- The Buddhist theory of Zhuan Falun  [5]  (-589)

On the third night, under the full moon, the Buddha said:

Monks, there are  two extremes  (anta) that pabbajitena must avoid:

1 - The trend of sexual desire (Kamasukhallikanuyoga), because it is mundane, lowly, cowardly and disastrous;

2 - The severity of the hardship (Attakilamathanuyoga), because it is painful, unworthy and in vain.

As-Lai gave up both ultra-radical, following  the path of Sino-directed  (Majjhima Patipada) to spot-developed  label-related  (cakkhu),  tri-is  (nana), and proceed to  safety-net [6]  (vupasamaya), location-skill high-super (abhinnaya),  feeling-realization  (sambodhaya), and  nirvana  (Nibbana, nirvana).

How monks, how is the Middle Way that As-Lai applied to develop visions, tri-vision and progress to high-intellectual, super-intellectual And Nirvana?

It is the  Noble Eightfold Path, [7] which consists of:

1. Chief-is  (samma ditthi is seeing things as they truly know the minister  impermanent , it can selflessness , and true nature  is not  of them, according to the minutes is not wrong, wrong; people have a chief-is who informed Do not understand the Four Noble Truths, know life is not suffering, do not know the cause of suffering should not be immersed in the birth of samsara, knowing the mind is death bar-quiet, know the Bat-director is child Way to solve the child-to-happiness forever-true happiness),    

2- Samma  sankappa, the right thought according to the Dharma, can bring joy and happiness to all, to understand Chon).

3- Samma  vaca (spoken gentle, true, ethical, useful for listeners, propagation profit),     

4-Samma  kammanta (action righteous, self-interest, good people, help people suffering suffering happy, keep the three pure speech purity)

5-Chief of the network  (samma ajiva, is living by the right foot does not offend the body, the property of others),    

Righteousness  (samma vayama, is doing good work, avoid evil),

7-mindfulness  (samma sati, is always remember the good things to do, remember the evil should be avoided, remember the method of practice, the highest mind is the mind-zero).

8-Right-  minded (samma samadhi, is always keep the mind bar, bright, no dispersion).

Here the Buddha said the  Four Noble Truths  as follows:

1)       Bhikkhus, this is  the truth of  dukkha-ariya-sacca!

Birth is suffering, aging is suffering, illness is suffering, death is suffering, not love is suffering, love is far from suffering, desire is not suffering. In short, clinging to the five aggregates [8]  is suffering.

2) Bhikkhus, this is  the truth about the Principle of dukkha  (dukkha-samudaya-ariya-sacca).      

It is tanha that is the root of rebirth (ponobhavika), with the cooperation of the desire to aspire to one, the other in life. The kamatanha, the bhavatanha, and the vibhavatanha are the causes of rebirth and suffering.

3) Bhikkhus, this is  the truth of  dukkha-nirodha-ariya-sacca.      

It is when the mind is completely distant and the desire to eradicate craving, no desire for profit, no longer pursue desire. It is the mind that leaves, refuses, escapes and is not hungry, not entangled.

4) Bhikkhus, this is  the truth about the Path leading to dukkha  (dukkha-nirodha-gamini-patipada-ariya-sacca).      

It is the Noble Eightfold Path, which consists of Right View, Right Mindfulness, Right Speech, Right Action, Right Effort, Right Effort, Right Effort, Right Mindfulness, and Right Concentration.

Here the Buddha started to carry out  the  following three dharmas :

1.1- This is  the truth about the disturbances, suffering in the cycle of birth and death, as explained in the truth about suffering.

The monks, this dukkha is a French law never heard before. It is as Tathagata has seen, know, understand, prove and clear.

1.2 - This is the cause of the teacher should know  (parinneyya).

The monks, this dukkha is a French law never heard before. It is as Tathagata has seen, know, understand, prove and clear .

1.3 - This is known as  Parinnata.

The monks, this dukkha is a French law never heard before. It is as Tathagata has seen, know, understand, prove and clear.

2.1- This is  the Truth (ie the truth about the causes of distress, pain and birth and death, as explained in the Truth about Cause of Suffering) .

Monks, this is the dhamma that was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

2.2 - This is the set of the teacher should eradicate  (pahatabba).

Monks, this is the dhamma that was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

2.3 - This is the Set of As-Lai eradicated  (pahinam).

Monks, this is the dhamma that was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

3.1- It is Kill [9]  substrate  (ie the truth of nirvana peace purity, well-being is true, as explained in section Truth About End of Suffering).

Monks, this is the dhamma was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

3.2 - This is the destruction of the teacher should realize  (sacchikatabba).

Monks, this is the dhamma was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

3.3 - This is the ultimate sanctity of realization  (sacchikatam).

Monks, this is the dhamma was never heard before. It is as Tathagata has seen, know, understand, prove and clear.

4.1- This is the Noble Path  (ie the Noble Eightfold Path, as stated in the beginning of this sutta).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clear.

4.2 - This is the path to the teacher to practice  (bhavetabba).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clear.

4.3 - This is the practice of As-Lai practice  (bhavitam).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clear.

Then, to end the "Three Dharmas", the Buddha said:

Monks, if the As-Lai has not fully grasped the Four Noble Truths of the three [10]  and twelve modes [11]  perfectly clear, As-Lai Not to acknowledge before this world including the gods, Mara, Brahma, Taoists ,  teachers, heaven and man that Tathagata has attained the supreme Enlightenment Enlightenment  (anuttara samma-sambodhi) ).

The monks, until the As-Lai has thoroughly comprehended the Four Noble Truths in three ways and twelve completely clear ways, as New Delhi-confirmed before This includes the gods, Mara, Brahma, Taoist ,  educator, heaven, and mankind that Tathagata has attained the Immaculate Conception  .

And then tri-knowledge and wisdom-mind  (nanadassana)  arise: mind As-Lai was released firmly, no longer shifting. This is the last birth of As-Lai, As-Lai will never be reborn again.

The Buddha finished, the five monks joyfully praise the teaching of the Buddha. Kondanna immediately attained dhammacakkhu [12]  and found that  "what has to be born has to cease " [13] .

When the Buddha turned the Falun, the gods on the earth-bridge: " This Falun is absolutely wonderful! No other Taoist, Taoist, Deviant, Mara or Brahma. -the place can be preached as the Buddha preached in Loc-Uyen ( Deer  Park)  in the village of Isipatana, near Benares  . "

Hearing this, the gods of the four heavenly kingdoms (Catum-maha-rajika), Tavatimsa, Yama, Tusita, Nimmanarati, Paranimmitavasavatti, and Brahma in the Brahma Parisajja, Brahma Purohita, Maha- Brahma, Parittabha, Appamanabha, Abhassara, Parittasubha, Appamanasubha, Subhakinha, Vehapphala, Asanna, Aviha, Atapa, Sudassana, Sudassa and Akanittha are also welcome.

At that moment, the cheering resounded, making the whole world of ten thousand in the realms of the Brahma trembling strongly. A brilliant glow illuminates the world. He said, " Kondanna is enlightened! Kondanna is enlightened!  " Thus Kondanna is named Annata Kondanna, meaning "Kondanna is enlightened".

The next day, at the Buddha's sermon to the two monks, the three other alms round, then to split the time for six people eat. Next day, two alms round, three listen to the Buddha sermon.

4- The Buddhist doctrine of ignorant General  [14]

Five days later, also in Loc-Uyen, the Buddha taught the Anatta-lakkhana sutta for the first five monks as follows:

-          Monks, rupas, there is no self (selfless anatta). If the monks, if the body has fallen generals, the body does not suffer, sick, old, decay. "Our bodies may be like this, our bodies may not be like this," both cases are possible. But because matter has no self, nature must suffer, and can not determine. "Our body is like this, our bodies are not like this."

Likewise, monks, vedana, sanna, samkhara, and vinnana are also non-self, not real. All five aggregates are constantly changing constantly.

So, monks, what do you think? Is this body common or impermanent?

-          White World-religious faith, are impermanent (anicca).

-          What is impermanent happiness or pain?

-          White World-religious faith, is pain-suffering.

-          So it is reasonable, if you think of something impermanent, suffering and temporary with the idea: "This one of me, this is me, this is my ego"?

-          Germany, certainly not unreasonable.

-          Also, the monks, feeling, perception, and consciousness are impermanent and suffering. Is it reasonable to think that the impermanent, the suffering, and the temporary are "mine, myself, my ego"?

-          Germany, certainly not unreasonable.

-          Thus, the monks, for all the body, whether in the past, present or future, whether in or out, rough or subtle, low or high, far or near, the You should be aware of its true entity:  "This body is not mine (n'etam mama), this body is not me (n'eso h'amasmi), this body is not mine (For me so atta). "

All feelings, perceptions, actions, awakening, whether in the past, present or future, whether in or out, rough or subtle, low or high, far or near, teachers should be aware of These are: "These are not mine, these are not me, these are not my being."

The disciple of the disciple who is aware of this will be boring with body, feeling, thought, action and consciousness; Far away from the five aggregates, it is free from all constraints. He will know that "I have been liberated", no longer reborn, the life of the offense has been accomplished, what to do has finished, no longer return to this state anymore.

While the Buddha taught this sutras, Vappa and Bhaddiya were enlightened first, followed by Mahanama Kulika and Assaji. At the end of the lecture, the five Bhikkhus praised his teachings. All five are dhamma-bar, free from all binding, attained Arahanta. The Buddha made the ordination for the following five:  Come here, monks! The teachings have been fully taught, the teachers should live holy practice to end all suffering.

5- Mr. Yasa and 4 of his friends  [15]

In the city of Benares (now Varanasi), there is a young man named Yasa, the richest son of honor.He lived in a far-flung landscape. One morning, he got up earlier than usual, seeing the girls sleeping asleep on the beach-bed was boring. This repulsive impression always haunts him. All the magnificent temples nowadays to him are just a sad, dark place filled with evil images. Recognizing the temporary nature of worldly life, Yasa leaves home, hoping to find the light of a noble life. He walked and whined, "Suffering for me! Accidentally he crossed the Vanara River, going to Isipatana, where the Buddha temporarily sheltered after the five monks attained Arahant.

Yasa arrived early in the morning when the Buddha was walking. That day was the sixth day after the Buddha passed the dharma. Seeing him from afar, the Buddha stepped out of the way and sat back in a place where he had already been prepared. Yasa went to his place, his mouth still lamenting "Suffering for me! The Buddha said:

-          This place is not suffering, there is no exile. Hey Yasa! Come here! Sit down here, As-Lai will preach the teachings for him.

Yasa was surprised to hear someone calling his name; Looking back to see the Buddha is sitting dignified silence, the end down to remove the gold decorated shoes, came in front of the Buddha, bowed respectfully and sat back to one side,

-          Dear teacher, I am so miserable! Dear teacher, please forgive me!

After a few words of inquiry, the Buddha began to preach dana, sila, sagga, kamadinava, Gia (nekkhamma-nisamsa). Upon realizing that Yasa's mind was beginning to mature and ready to receive the sublime teachings, he preached the Four Noble Truths. After listening to the Buddha's lecture, Yasa immediately attained the Sotapanna.

Yasa's mother was the first to discover her absence. She told her husband. The millionaire ordered his horsemen to go everywhere, and he walked toward Isipatana. When he noticed the print of his foot print on the ground, he searched his arrival. Seeing him from afar, the Buddha uses divine powers to show him not. The millionaire approached the Buddha, reverently asking him if he saw his son Yasa. Buddha said:

-          Hey man! Sit here! He will meet his son .

The millionaire was glad and obedient. The Buddha gave him a dharma. He was very happy to say:

-          Awesome! Awesome! Well, the Holocaust, like the other, straightens a falling object, reveals a hidden object, or just the right way for a stray person, or holds a light in the dark for a person. Have eyes seen! The Buddha used many methods of preaching the Dhamma as well. Deity, I would take refuge in the Buddha, taking refuge in the Dharma and taking refuge. May the Buddha accept me in good faith. Please allow me to abide in the Three Jewels from now until the end of my life.

The Buddha accepted and imparted the five precepts. Yasa's father was the first upasaka to receive refuge with three pilgrims. Upon hearing the Buddha's sermon to finish his father, Yasa attained Arahantship. Just then, the Buddha recorded the miracle to let the millionaire see the child. He was glad, invited the Buddha and his disciples to the son rise the next day. The Buddha accepted by silence.

After the millionaire went out, Yasa asked the Buddha for ordained ordained. The Buddha gave the ordination ceremony to Mr. Yasa with the following words:

-  Come here, the monks! The teachings have been taught As-Lai full. From now on, you should live the spiritual life of the renunciation to end suffering.

With the great virtue Yasa, the total number of disciples monk ordained on Friday after the Buddha Dharma turn of six are: Kondanna (Kieu-Tran-Nhu), Bhaddiya (Veda), Vappa (Ba-Pham) Called the Dasabala-Kassapa, Mahanama-Kulika, Assaji and Yasa. All are Arahants.

The next day the Buddha went to the house of the millionaire with six Arahants. His mother and wife of Yasa to hear words of the Buddha, attained Tu-momentum-refundable, for initiation ceremonies refuge [16] . They are the first two upasika.

Yasa has four good friends named Vimala, Subahu, Punnaji and Gavampati. When the four of them heard that his precious friend had shaved his hair and put on his life to live without homework, without a career, he came to visit and expressed his wish to follow that example. Yasa Vidyadhi leads all four of them to the Buddha. After listening to the Buddha sermon all four are attained Arahant and are required to leave the Buddha. So on the seventh, after the first dharma in Deer Park, the total number of Buddhist disciples up to ten, are attained Arahant.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/6/2017.