Differentiate the Buddha's words, ghost lyrics.

Time Dharma Dharma, powerless Dharma, sometimes also know what is the Tathagata said, what is the ghost that protects yourself.

As the person who has proven nature, this distinction is not difficult. Although there are many differences in the text, in the comment that many places are the same ^one  still know nothing out of that nature. It is the face of dependent origination expressing the emptiness of all things. Knowing this condition of origin, will see the pros and cons, the precept or not observe the world, etc. ... are the Buddha's law when we use it properly. "French domination, general world often cylinders" ² . The problem is whether the law is used properly or not. Do not use the correct legal conditions, the Dharma is also magic.   

With people who are not aware of the origins of the origins, they need to rely on what the Tathagata said and what is not said Tathagata to make progress without mistake.

In the Mahaparinirvana Sermon I, Financial Products, Bodhisattva Caudata also raised this issue:

- Now you have to do to distinguish the words of the Buddha said, what words of the ghost say? There are beings who follow the code, there are beings according to the Buddha. How to know the two types?

The Buddha taught:

- Ca lettuce, after the Buddha passed away about 700 years, ghost Three Week will hinder and ruin the Dharma. For example hunters, body wore forensic. In the same way, the three-week ghost will pretend to monks, bhikkhuni, Uu-she-rules, Uu-she-di. Also incarnate as Tu-momentum, Tu-momentum, Ananas, Arahants. Also transformed into a Buddha. Mara bearing relatives smuggled into the body to smuggle damage to the Dharma ...

In the past, ghosts of the Three Stages can be transformed into Buddha-like so that even the Three-Cuckoo group must be wrong ³ , such as external appearance such as Bhikkhu, Lama, layman or Buddhist doctor. Etc ... The difference can be in the precepts and wisdom. Therefore, the Buddha taught the Buddhists how the Buddha's teachings were, the ghost said to distinguish. Do not rely on external appearance and rank that believe the words that emit the Buddhist teachings, as legal as the truth. 

What does the Buddha teach?

About the Buddha birth

If you say: "Bodhisattva in the sky of the Best, died and gave birth to the king of the Pure Land in Ca-la-protection, where the craving of parents who have a body. There is no one born in human beings who is revered by the gods. Also say, the ancient ascetic dignity head, eyes, marrow, brain, wife, children to become Buddha ... ", said ghost ⁴.     

If said: "Tathagata has become a Buddha long ago, because want to save sentient beings, now the new Buddha. Because depending on the world should have a parent, the place where craving for birth, "the Buddha said.

The difference here is, one side of the place where he speaks, one side of where he speaks. Ma only saw the general Buddha died here birth, as ordinary mortal "bundle of birth and death" binding that transfer. Can not see the surface of the body of the Buddhas, is from the normal body, due to the condition that is present in the realms of Sa-bhad to fertility. This realization, the cause of the good nature of sentient beings in the past, grace is the great blessings of the Buddha, full of conditions, the Buddha (with 32 good generals, 80 beauty) , it too much. Due to the coast that is, the legal conditions, the body that kills the cause. Enough grace now. Extinction is not. However, the birth of death, but not the Tathagata birth to kill, is only the cessation of the birth. The Tathāgata Dharma is often used.    

Because only see the generals kill, should think that as Lai as the alms, the first dad, eyes, wife, children ... that. Can not see it is only the Tathagata manifested the law of equality that out, the world is not outside the mind, all things just as illusory, all illusory body, so can discharge to the end. Great wisdom is full, new full ball full. 

The dharmakaya usually stands not due to the agent, only by virtue of the ^five virtues  . I can not cultivate that Dharma body, but through the practice of realizing and re-entering the Dharma body. Like a lamp can not create objects in the dark room but can help you see things in the dark room. Gender, concentration, intellectual property is the same, can not create the legal body, but thanks to it we recognize and re-enter the legal body. There can not be ascetic but a Buddha. By volunteer, depending on the basis of beings that Tathagata has legal, pros or cons are for the benefit of beings. As Avalokitesvara is a gentle female compassionate gentle mother, but also the General is the Classical Sage, the long black tongue of the devil, but are embodied Bodhisattva Avalokiteshvara.

If said: "Do not believe Tathagata at birth seven steps," is the ghost.

If you say: "Tathagata when born, toward the four directions seven steps, that is the means of market," the Tathagata words.  

With the view of people now, being born on the right side and taking seven steps is unacceptable. The good knowledge is sometimes because of this insight that the vehicle is not. Not that you did not think so.

Dhamma body formless, due to the engine that the general, so depending on the basis of beings that the scene is different. Humans will see what belongs to the human form. Heaven will see what belongs to the heavenly nature. In the same realm where the world finds the world through the lens of the ordinary man, he sees the world in the lens of the saint. People see water is water but hungry ghosts see water is blood6. The appearance of the Buddha as well. Human beings can not see children born from the mother's right hip, but for gods it is common. Phàm phu can not see the Buddha seven steps, but he is not quite so. All figures say in the comment, It is not only the sight of man and the common man who has both gods and saints. Therefore, there is something ordinary people can see that ordinary people do not see. As it is now, as science evolves, it shows that there are many things that we do not see with our eyes but not without.

This "normal" and "abnormal" activity only reflects the profound origin of the Buddha. The Tathāgata Tathābana often stands, depending only on the basis of sentient beings who manifest themselves. It was up to the general to not be able to have a fixed general appearance just depending on the view of a type of sentient beings. That is why many generals appear, but with the human mind, is imaginary, unpredictable, but Tathagata still determines that there. Because all are due to the coast. Only due to the coast that the Tathagata said "means of marketing". To say "means", because of the engine that made, no substance. Say "show" for the custom depending on the condition that the general.

If you say, "Heaven before birth, Buddha after birth, why gods worship Buddha," is the ghost speech.

If you say, "When the Bodhisatta Christmas, all the kings of the gods come to the prostration," is the Buddha's words.

General Tathagata appears that it is only an incarnation corresponds to the karma of man and heaven that appears. As a Tathagata-like legal form, usually. Heaven or people, etc ... from there on out. That is why it is impossible for any prime minister to divide before, nor can he divide the divide later to speak of reverence.

Leave the mind of desire

If he says: "As a crown prince, because of lust, the Bodhisatta get married, enjoy pleasure in the place where deep", the words of the ghost.

If you say, "For a long time, Bodhisatta has left the center of desire, wife and children. To the miracle of the Three Triangles, the Bodhisattva is considered talk, the happiest in the human realm? Bodhisattva scraped hair beard, Buddhist religious practice, "the Buddha said.  

Because of desire, we do not have liberation, can not live with our pure Dharma body. Lust, bar, incense, taste, exposure are the premises of self-centered, due to the presence of that. But running the continent, then lose the mind. The contract is confused. The union that follows is the manifestation of craving. Therefore, cultivators, whether cultivating for Lahu or to live with their dharmas, must renounce their craving. Although she has a wife and children, there is no desire for sex. It is only because of compassion that such body shape is born to give birth. Ma said that the law to lead the craving of sentient beings, want them to sink deeper into the sea, can not escape the defilement and idleness. Can not be freed nor can Bodhi. The Buddha says that nature. Although the city general desire without education, such as Duy Ma said: "Show all the way to the end of grace."

Mature dharma practitioners need to master this. Maybe because of the coast in life not enough charm to calm the mind, but want to liberate and Bodhi Supreme is also directed to the Tathagata, no desire. To determine this spirit, then all spiritual practice must be part of the dedication to stop this craving. Enough of grace, in desire without desire, in the sea of ​​life and death without the ceiling.

The Bodhisattva in the field of craving for the benefit of sentient beings, before anything is in the desire to stop craving, do not facilitate the desire. For the benefit of compassionate beings who are speaking French. As the layman does not have the liberation mind, it does not refer to the renunciation of greed, but does not mean that greed for greed, nor does it say that it destroys the precepts to create conditions for greed. The desire here is not only in the face of craving, but also in all the other aspects of rúpa, taste, taste, touch.

At present the music issue is very widespread in Buddhism. Not only in some ceremonies but also in the practice sessions. There are scenes of older women and girls dressed in robes spinning in front of your teacher as a practice. This is pleasurable. Say so because the bar has been greedy clinging. The bar, itself, is like, can not say it is chirality or non-appetite. But if we use it as a practice, or we use it unsuitably, then it means that lust has arisen, and then becomes pleasurable.

Because music is not sexual education, it is possible to use it to direct people who do not know the religion, to help children (the age can not not everything, also can not be aware of the removal of craving Do not see empty when coming to the direction, can help the children see the joy of life, etc ... that advance to the liberation of the Tathagata.

Because the music is mind-stirring and can trigger the craving in each person, so with the charm is the di-di only, the Buddha has the precept not allowed "to go see, hear, sing, etc. ..." . The text "Repentance of six" by King Tran Thai Tong has broken this. In the anecdote of the A-rank system it is also said that monks and nuns should not use music. So Truc Lam's preaching also preached, although praise for music was a good conductor, but no monks sang in monasteries.

However, in leading the way today, especially with children, it is necessary to use music to guide them, so monks and nuns also have to use music, a kind of music called music to help children Get into the path without boring. This guidance must of course be used properly, the right object.

For those who come to the faith because of their knowledge, even if they are young, they do not need to use new music as they do not use music to them.

The use of music is also limited to some monks and nuns who are responsible for this. It is not a widespread practice in pure meditation, which promotes the seed of music that has been cultivated for so many years, only by virtue of the net outside that temporarily.

Music is used properly to benefit the object itself. Do not use it properly, it will become aphrodisiac, arousing craving in each person, no longer for the benefit of beings anymore. If used improperly, it also facilitates sentient beings with a weak base of consciousness to stop them, but he also disperses the seeds of music that are so deeply rooted in the consciousness. "The big teacher can sing, why can not I sing?" The idea is that the nucleus of the music genes increasingly deep, want to give up very polar. Do not give up the mind can not stop. If you are a monk, the general, the body can not hold. The ordination also became a constraint for Buddhists that the strain of music is too deep.        

We have the privilege of witnessing a New Year's congratulatory to the nuns. Sang sang a song to give and Ni responded to a song. It is not like the law of the year to sing a single song, but once a year, without practice, nothing serious. Something interesting happens.

After the monks sing the song, nuns do not know how to sing, must leave a nun, make new home, sing a song. She sang a song by Trinh Cong Son, "Let's love each other!" No one is not blameless. Monks have to leave. Small Ni is still innocently singing. This proves that monks and nuns do not have a craving for using music. But it left in my mind a profound reminder: "If there is no human being singing, no matter the music, then there will be no consequence that she nibbled the song" Let's love each other! ". That means, for those who are strong, any condition does not bring bad results for them. But for those who are still frail, they need the pure environment of the forest to purify the body, Then we must be careful of the very small nuclei. Reducing stress in training differs from creating conditions for gas to arise. If we use abnormal dharmas, despise the small nuclei, do not remove or limit it from the beginning, the results are difficult to predict. The word became life soon. From pure net turning into craving is not difficult. That is the lesson I received from the New Year. The word became life soon. From pure net turning into craving is not difficult. That is the lesson I received from the New Year. The word became life soon. From pure net turning into craving is not difficult. That is the lesson I received from the New Year.         

The problem of harboring wealth ...  

If you say: "In Sage-san, where the finite state-reimbursement, because of Greatness compassionate sentient beings, the Buddha gave monks care servants, elephants horses, cattle, gold jewelry, for trade Sell, cultivate ... ", said the ghost.

If you say: "In the Sage-san, where the monument United Kingdom, before the king of pan-indian and Ba-la-Go-Chi-Chi-virtue, the monks are prohibited from raising servants, elephants horse The cattle, containing gold and silver jewelry, for sale, cultivation ... People who commit to these things must not be in the monks, must be disciplined, as grass in the rice field needs to be removed, "is The Buddha said. The following is the Bodhisattva.

Here are some points to note.

One is the place and time when the Buddha put forward this idea. It was in the time of the Buddha and in the country of the Savior. The second is content storage. At that time, the Sangha was strongly supported by the crowds of the king's mandarins and took the alms-making process, the karmic self was also lighter, so the Buddha banned monks do these things. Because it raised greed. 

The social and human conditions are different at the time of the Buddha. The Sangha of the congregation no longer begging beggars who gather and practice the nature need shelter. At times when social conditions are not active, monks and nuns have to cultivate themselves or sell themselves so that they can continue to cultivate themselves, raise them and build temples. Therefore, it can not be just the place where the form of contemplation is supposed to be in the spirit. Is the accumulation or cultivation of that is due to desire or just to create conditions for monks and nuns to learn better? If cultivation and trading is only a condition for the better learning of the community, then the cultivation of the purchase without error. If cultivation and sales were to be carried out only for the sake of further improvement, The only way to make money, not only the people in real life, just borrow the Tathagata disciples who do not work as Tathagata, only strengthen the worldly law is the fault. Should Tathagata ban cultivation, buy and sell continuously. It is to avoid negative consequences in the future for yourself.

Appears in all the realms without citta

If you say: "Bodhisattva market in the heavenly temple, in the French exile Buddhist monk, the market knows all the ritual ceremony, cleverly understand all industrial texts, In the social classes, however, the Bodhisatta does not have attachment, like the lotus without mud. Because beings beings should be Bodhisattva means market according to the French. The above words are the Buddha said, the following is the Bodhisattva. If the opposite is the words of ghost and ghost, "the Buddha said.

The Dharmakaya is immutable, but it depends on the kindness that the benefactor generates. These are the 32 incarnations of Bodhisattva Avalokitesvara, 48 Amitabha's vows, the birth of the Bodhisattva Bodhisattva, etc. It is due to volunteer.

This is the application of Bodhisattvas Dharma. The higher the geography, the wider the incarnation.     

The distinctive feature here is, "The presence of the most respectable people in the social classes," but no attachment to the class or status they have. Kinh Ma said: "To the scene and formless colors that do not seem to win. We are rich, but impermanent, without attachment. We are proud of that for sentient beings as well as for ferry etc .. ". Lady Wai Man in the ten great vows also show this: "Blessed! I am from today until the result of Bodhi, not because of yourself that contain material. Phàm received, all because of mature beings suffering misery, "or" Blessed! I am from today until the Bodhi fruit, Four Four Dharma but not responding, using the mind does not greed, no benefit, not enough, no obstacle that photographers sentient beings.

Because of not being able to grasp the "idealistic virtue" that the Buddha said, there are people who believe that the benefits of Buddhism are limited to religious practice, not expandable as in other religions. That is because your karma only see the surface of the problem, not see the depth of the matter. All can be the embodiment of the Bodhisattva and Buddha everywhere. The kings of the Tran dynasty expressed this openness clearly, so we can see clearly. But for those whose form is not religious, such as Ho Chi Minh, etc., we can not imagine the benefits of meditation, meditation,

In short, anyone for the benefit of sentient beings, help beings to escape suffering successfully, even just one stage, etc., is the reincarnation of the Buddha and Bodhisattva to the sentient beings.

Classic Mahayana sutras

If he said: "The man who accepted the nine texts without refusing to believe in the Mahayana type of religion, said that not the Buddha said, because in their talk not mentioned, to know this person is guilty, not Disciples of the Buddha. If there are people believe in Mahayana sutras, said that because of sentient beings should Tathagata say Mahayana sutras. This person is the disciple of the Buddha, "the Buddha said.

The A-function sutras, which are classified by virtue of the so-called dualism. The business as Lang-old, Tomb, Huat, etc. are the sutras to the Buddha-nature, the Dharma realm, you are classified in the so-called Mahayana. To you, all Buddhist scriptures say; Only depending on the time, depending on the basis of beings that simulator, that is also hidden or present.

Some people later life, someone declares Buddha only say 5 sets of the A-function, the rest is not the Buddha said. The Dai Sutra is also the business of the Second Abhidharma, even dressed in monks.

I have a pretty good karmic relationship for the growth of the Mahayana sutras.

Due to past conjugal charms, I met the Mahayana teachings taught by Venerable Truc Lam teaching through ronéo books sold on flea market through his mate. Strengthens confidence more than through evidence. In the practice, although encountered many obstacles from the body and mind, but after each hard work, try, I again experienced the realms told in the scriptures. Understand things that before the practice, I do not understand. So faith in the Mahayana sutras is strengthened.

Another important agent is Hung Su. Causality I meet you quite odd.

I went to a re-education camp with my partner. That day my friend escaped, he came in for miscellaneous statements. Two days later, the teacher told my friend that he was leaving the camp, wanting to see me. I was sponsored by your sponsor, then rented a car straight to my house, made me pay the car and found him as teacher. I do not like it but I still have to kneel down to you. I do not see you often, because you are in Long Xuyen, Sa Dec. I do not like his style, because he made me throw the girl aside when he was crying, not a little heart. But every time I have a sad affair, you appear at the right time. You were the first to tell me "Put it all away, you'll get it all."

The second thing that makes me dislike you is that I touched my part. Teacher Mr. Truc Lam is "Where to go, Buddhists follow too many." There are things Master again praised me: "Never seen anyone have the bright figure like Nhat Quang." Maybe because of that, I was attached to you.

The Master is the one who decoded this Mahayana-Mahayana for me, clearing away the Zen teachings that I was practicing.            

He told me of the Hinayana. I also saw the living life of the Buddhist monk. Barefoot, barefoot, day to eat a meal. Besides the yarn wrapped around him, he had nothing more. Now sit here, tomorrow, there is no money in the bag. That day I did not know what was Hinayana, Mahayana or Mahayana. Only by half way to meet a friend, say not to practice it anymore, it is a French man, not the Buddha said. Because of that, I asked him out. What do you think about your friend's words?

- Zen Buddhism is the Buddha's say no?

I did not answer but asked me:

- Did you listen to the Buddha passing half the sitting room to Lord Ca lettuce?

I nodded. Teacher replied:

- Ca lettuce is the first team of Zen Buddhism. Transmitted through 33.

One answer that proves enough to me is that "Meditation" is a part of the Buddha Dharma.

Later on, with less force and wisdom, I realized the consistency from the Hinayana Canon to the One. Although consistent but still not consistent. Inconsistent but consistent. Consistency is the invariant aspect of dharma. The inconsistency is the dependent side of the dharma. In the dormant hidden Mahayana. In the Mahayana underground two.

To say, only with the system of dualism, is not enough to decipher what science and philosophy are impasse. Only a chain of twelve causal links, if not the Etymology section, can not decipher the rationality of the chain of causation. Therefore, rejection of the Mahayana scriptures only makes the Dharma become weak in the advancement of the times. It is true that they are guilty of the Buddhas.

The thing that I like most is said in the Mahayana scriptures, is that although the Mahayana teachings can not be changed after all "Mahayana is not accepting Mahayana, for it is the most, is the Mahayana. Very equal, not biased his legal, legal people. All of them have to let go back to the space. It is not biased assertion for the Dharma is the most new, is the Buddha said. Everything if there is only antidote. As a disease, give medicine, not drug disease. Mahayana, which has to use Hinayana to treat the disease, using Hinayana, etc. .. I like the equality of Mahayana. All dhammas are Buddhist, when we know to use dharma.

General of the Tathagata

If you say: "Tathagata is not the result of immeasurable merit, is not changed, because the proof should not declare no sense of self, not to the world," the ghost. Believe this is the property of the ghost.

If you say: "Tathagata is gratitude, can not think, is the result of immeasurable merit, is often unchanging," the Buddha said.

Tathagata is the normal legal body, not by art that is, should not be cultivated. But if you do not practice, there is no sanctity can not be understood in the light that the knowledge of the Tathagata in every sentient beings, so Tathagata is often but still the result of countless generals.

If you do not have the Buddha nature, you can practice countless incarnations as well as become Buddhas, such as butterflies, which are sufficiently new to butterfly. If the Buddha nature is available without the difficulty of purifying the pollution from the water, then the Buddha Nature can not show the mysterious color of it. Therefore, although we know that the Buddha nature, although not in the fading, not in the holy, but not so not practice, not practice. The Nirvana Sutra I, Financial Products said: "I became a Buddha because I have Buddha Nature. He says this is a sin. Because there is Buddha Nature, but not practice the law, so not seen. Because we do not see the Buddha nature, so it can not become a Buddha. "     

About is Buddhism

If there is no four felonies, thirteen sins, two indecisive sins, etc. If there are monks in violation of the above sins and hell, then foreigners should be born in heaven, because foreign It is not ordained, so there is no precept to commit. That Tathagata wants to persecute who should say the world. Speaking to hell is also human terror. This is the lawyer hopes to say that the word Buddhist. I'm not really Buddhist ... ", the ghost said.

If you say, "Do not be close to people deny cause and effect. Is the Buddha's law so pure, the offense in Indonesia or Sri Lanka or Bali-but not a crime? So you have to preserve the legal world like that. If you do not keep what is called a ban on gender? In the Tathagata has said, if the transgression of time must follow the law that rule. Although all sentient beings have the Buddha-nature, they are due to the precepts and later to be seen. Do see the Buddha Tanh which is the Supreme Bodhicitta. If you do not observe the world can see the Buddha nature, "is the Buddha said.

When Tathagata is about to enter Nirvana, Ananda said later beings will be the only teacher? Tathagata said to take the precept as teacher. It is important to understand how important.

Gender is one of the three classes of learning about gender - determination - wisdom. It is not always possible to have precepts immediately, but it is a prerequisite that can give birth. Therefore, in order to have wisdom, one must keep strict precepts.

Creatures have Buddha nature but can not recognize nor use the general and use it as the Buddhas, because of the force of the business line entices. As the sea waves, the waves that forget the wet nature of the sea. Want to stop that force, the practitioner must be determined. Want to be determined, must hold the world seriously. Keeping precepts means keeping the seed of the current consciousness in the mind. Due to that coast that stopped the line of force. The Buddha Nature has conditional display. 

Q: Why Tuệ Trung said, "Keep the world with patience / evening such moves blessing?" ⁷

A. Because Tran Nhan Tong has no gender to commit. If you accept the world can not enter the space. It should be known by the master of the United States to preserve the world with patience is the sin. It is up to the French. It has the effect "to nail, remove the pin" for those who are trapped. One of the specific techniques of Zen Buddhism. So, taught Master Tue Trung instructed "Do not tell the ignorant." The "outcast" is the one that precepts and rings still need to counter bad habits of mind and body.

Li Middle School

If said: "Fall often. The passing away, "the ghost said.

If said: "Tathagata does not say fall often, do not say fall kill. Tathagata can say that there is a fall, sometimes say not fall. This is called the Middle Way, "said the Buddha.

Middle path is the principle is said in the Mahayana business. Because it is the way to help the practitioner re-enter his Buddha-nature. The duality of wanting to be the state of anatta also has to break the distinctive binary distinction, but the pairs of divinities such as religion and life, Nirvana and samsara still exist. It is because you have not recognized the equality of all things to see virtue or practice, Nibbàna or samsara just as two sides of one hand.

Tanh of all legal capital that does not, which originates in the Prime Minister. The distinction is the main part of the interdependence of this nature. Y that Tathagat lawmakers. Treating the custom that speaks the word. Resist the samsara that says Nirvana. To counter the general of the ordinary people say selfless. The non-self object of the duality that says fall. If there is no samsara, Tathagata does not say Nirvana, there is no mortal of the realm, Tathagata does not say no self of the second, there is no self. That is, because of the treatment of mental illness of beings that Tathagata has a corresponding law. It corresponds to each state of consciousness of sentient beings. Do as antiretrovided as Tathagata says as dependent grace, as depending on the disease that drug. According to grace, depending on the coast, but not fixed. That is the reason to say, "Tathagata sometimes say self, sometimes say selfless ...". The fixed can be "no", without form, not of self or non-self, Nibbàna or samsara, etc. but without leaving them. The opposing forms of the dharma are just the origins of dharmakaya, the manifestation of this "no" nature.

This "no" nature does not have to be, since it is formless, not the object of knowledge of a knowing power. Not without, because enough grace, the forensic medicine that generals through the law of cause and effect. This is the difference between the "no" that Buddhism has said to the non-believers. This "no" nature is the Buddha-nature human being available in every sentient being. Due to delirium we do not get it.

Ly Trung Dao is also expressed through the following paragraphs:

"Tathagata is not said to always stand at one foot but teach the correct Dharma, as you go, standing, lying, sitting." The Tathagata teaches not to be bound in a fixed form. It is graceful and inviolable. The invariable here is the spirit that Tathagata wants to say. "According to the Dharma" is immutable. "Go, stand, lie, sit" is the predestined generals.

"Tathagatas do not tell a hunger strike or drink poison, or in the hot year burned the body, tied the limbs, kill the sentient beings, practice the technique, using ivory ivory sandals." When Tathagata teaches a positive affirmation, it is because of the antidote. Speaking of antipathy, dhamma is only valid in conditions. This is the invaders of the wrong practice of the pagan, the attentive Buddhist mind.

"Tathagata says the four elements do not have life, grass is not life ...". Because of the truth of the French. Formation of the body or the nature of leaving the knowledge is not life.

Due to the treatment of sentient beings that we see when the Buddha said this, sometimes the Buddha said that, but not all out of the path, the important is proper. If we use the law contrary to the law, not properly, it is said ghost, not the Buddha said.

As in all scriptures, from the original sutra to the Mahāyāna sutras, it speaks of hell. In the Great Classroom essay, the precursor of Manjushri has fallen into hell for eternity, just because he does not understand the Middle Way that a man has said should destroy it. That is, with the sentient beings' consciousness and the view of the saint, hell is not without, when it has multiplied and enough. Batman said "no ...", said the mausoleum "phi ...", not the doctor without hell, but want to emphasize the nature of all things. This emptiness manifested as the conditional origin as follows:

- If you plant the hell, then when enough charm, hell current. In this case hell is there.

If you do not plant the hell nucleus, no matter how much grace, there is no hell realm. In this case, hell is not.

So whether or not hell is up to the creator. It is causal, not fixed to be able to confirm whether hell is or not.  

- Hell, although in the charm is the nature of it is not (nature). It is dependent upon the causation of beings, not a fixed realm that can not be changed. If sincere repentance and spiritual practice, can transfer the unwholesome human race into the human race, the realm of hell breaks down (with uncertainty). 

If you say the tea to the mass of tea, who are full of lust and anger that affirmed there is no hell, fall into the graft. The linguistic-old-minded people said: "It is better to accept the mountain than the grasshopper than grafted." If you are not, neither you nor your partner. It is said ghost is not the words of the Buddha and the Bodhisattva said.

Not close, reverent, offering to Sa-subject no virtue     

If said: "If there is a monk guilty of duel-price, time should not be close. What is called a Francophonie charge? There are monks see only the flower stalk, not asking for that, is criminalized in the price. If the mind that greed to sabotage the Buddha in Luxembourg-price crime. Buddhists want to renovate offerings souvenirs, etc., bring money treasures to send monks. Bhikkhu received, then voluntarily use, this is the impure class, born many struggles. Good deeds, not so close to offerings, "is the Buddha said.

If you say: "If there are monks for profit, then do many ways to flatter falsehood, but still hold the posture, in separate places but only for the purpose of profit, making people think you are the best bother Witnessed the holy result, is a great blessing. This monks are more foolish. If there are monks or bhikkhuni who do so, then the crime of great expectations ..., "the Buddha said.     

The Sangha is the replacement of the Buddha who teaches the dharma except the greed of greed and hatred for the human beings, which is the model of sentient beings. That is also the reason for beings to close, reverence and offerings.

Called the Tang Bao, there can not be only without substance. If only the name without substance is not "say" but the "fox". Therefore, there can not be only the nama and at the same time, there must be a substance called the monk. Here, the Buddha must be close, reverent, offering offerings. It is not monks should not be close, offerings. Do not say "not respectful", because for all sentient beings, Buddhists should follow the practice of Bodhisattva often disobedient to keep their minds.        

In the center of the heart of the newspaper, the Buddhist monks increased into three categories:

1) Bodhisattvas, as Manjushri and Maitreya ...

2) Thanh Van Tang, such as Sariputta, Moggallana ...

3) Phàm phu Tang, who have achieved the liberation of the world, is the true flesh, full of right view, or because others speak, declare the teachings benefit their sentient beings Increased.

The three upper classes are called True Realization.

Also said: "There is another class called Fulfillment of the Sangha, for the relics of the Buddha and the Buddha statues and the legal system of the Holy, bear deep respect, self-wrong view, make people The same. One day, we talked about the Four Noble Truths. To know the power of the Three Jewels of this man than the pagan hundreds of thousand times, more than four kinds of Holy King of the West, what kind of other beings. Like the needle, the wilt is still better than wild flowers. Monks justified the same view, still more than hundreds of thousands of memory memories, although the ban on the world does not destroy right view. Because of this coast called Phuc Filled Rose.

Thus, the lowest standard that the Sangha requires for sentient beings can be close, reverent, offering to have precepts, right understanding, often volunteering, deepening the cause and effect. Must repent and do not break the knowledge as well as knowledge of his boundaries. Also, do not get close and make offerings.

The Mahaparinirvana Nirvana I, the fourth medicine also taught clearly: "Ca lettuce! In the monks, there is a true increase, there is the name of the Sang, there is the morality of the Sangha, the morality of the Sangha. In the Great Hall, be equal, offerings, reverence, worship. Because with the eyes of the meat, the laypeople can not distinguish who the world precepts, who break the precepts, who is the true risen, who is pretending to rise ... Hey Ca lettuce! If you know it is the monks breaking the world, the time should not offer respect. If there are monks in the world, it is not for the casket that worshipers worship.

Sa-block surrender 

If said: "In Buddhism, the rules of Sa-subject is to compassion beings benefit, to the ant species also give insecurity. Away from drinking until smelling. Not expected to dream in the dream nor thinking of language expectations. Not giving birth to the dream nor thinking of sex, "said the Buddha.

Said is the law of Sa-subject, so if there is no such rules that are not called Sa-subject, the Sangha of the Buddha. What are the rules?

Have compassion on sentient beings. It is not advisable to eat, drink, sleep, etc., to kill living beings, even small animals such as ants.

Do not drink beer, drink alcohol, use narcotics, etc. Because of these substances, in addition to not benefiting themselves and sentient beings, it is also the cause of bad results in the future. Like drinking, it will be the result of being born into the wrong view, causing oneself to escape the wrong view. Wrong view is the clue of all the bad things in this world. The Dilemma of Volume I tells the story of this.

- No sex. For sexual lovers, it does not give birth to heterosexuals or men of the same sex. Thanh is a monk said can not have a wife and children. Having a wife and children can not be called Sang Bao.

This says "no sexual drive", that is, do not follow the thoughts that are starting in the heart. Because once there is causality with sentient beings in the past, the arising of sexual desire is inevitable. But the arising that stops the arising is different from falling away with it. This is said "no sexual desire" is the suspicion of sex when it has enough conditions. The Kinh said: "Monks pretending to have sex is illegal? No offense. If you dream of prostitution, when waking up to shame repentance, if nails have sex off timed off.

Also said: "Monks beg for alms, when receiving offerings, must have the idea of ​​eating meat during the famine." I know that love is said only for five. As the monks said, they will master these types of sex. Not yet will be. Okay, that does not happen.

- Do not be disappointed. What is too truthful, called ambiguity. This type of ambiguity has two meanings: one is a mistake that becomes ambiguous. The second is intentionally deceive that born speech. The scope of this section is about the second type. However, this overstatement only becomes an error when it is done for fame. As the saying: "Monks are for the benefit, because of eating ... that there are ways of fraud, making people think that I am the mendicant. This monks are very foolish, know that I have not witnessed four holy but always think of how people think I was holy. This monks for the benefit not because of legal requirements, but think of going to stand upright, abstain from the bowl, hold the right posture, in a place like the desert, causing people to mistake .... Just because of the benefits of self-hope that language should make mistakes that Tathagata says "Do not be disappointed". If this expectation is aimed at "directing sentient beings into the path, can cause the monks and lay people to become gender precepts, the Dharma is founded, the supreme law of the Tathagata into radiance, Sharp means the Mahayana, escape the immeasurable sentient beings, cleverly understood the importance in the business law that Tathagata said, etc ... "Tathagata does not prohibit and call it Bodhisattva. However, those who are called Bodhisattvas do not need, nor do they like lying or hope. How does that look like? It is up to the people to think. If this expectation is aimed at "directing sentient beings into the path, can cause the monks and lay people to become gender precepts, the Dharma is founded, the supreme law of the Tathagata into radiance, Sharp means the Mahayana, escape the immeasurable sentient beings, cleverly understood the importance in the business law that Tathagata said, etc ... "Tathagata does not prohibit and call it Bodhisattva. However, those who are called Bodhisattvas do not need, nor do they like lying or hope. How does that look like? It is up to the people to think. If this expectation is aimed at "directing sentient beings into the path, can cause the monks and lay people to become gender precepts, the Dharma is founded, the supreme law of the Tathagata into radiance, Sharp means the Mahayana, escape the immeasurable sentient beings, cleverly understood the importance in the business law that Tathagata said, etc ... "Tathagata does not prohibit and call it Bodhisattva. However, those who are called Bodhisattvas do not need, nor do they like lying or hope. How does that look like? It is up to the people to think. Exception of the Mahayana, escape the immeasurable sentient beings, cleverly understood the importance in the business law that Tathagata said, etc ... "Tathagata does not prohibit and call it Bodhisattva. However, those who are called Bodhisattvas do not need, nor do they like lying or hope. How does that look like? It is up to the people to think. Exception of the Mahayana, escape the immeasurable sentient beings, cleverly understood the importance in the business law that Tathagata said, etc ... "Tathagata does not prohibit and call it Bodhisattva. However, those who are called Bodhisattvas do not need, nor do they like lying or hope. How does that look like? It is up to the people to think.

Another form of hope is that, although reciting the Mahayana explanation, also said to accept the Mahayana, said all sentient beings have the Buddha nature, said to destroy the fetus immediately to see the Chief Justice, but the mind is not Believe my words. It's just for the sake of speaking literally. This class called the evil man. This evil class Buddha said "do not receive immediate results, like milk into peanuts."

Without the results immediately report, the Mahaparinirvana Nirvana, lion Sing said there are two categories:

1- The rank of uncertainty as a result of the decision, the results of life report as the result of the next report, the results of the light report as a result of heavy reports, should be reported in the human race reported in hell.

2-class people with a career to make a career, worthy of life in the next life is reported in the present life, heavy newspapers make a light report, be worthy of hell reporters reported slightly in human life.

These two classes, the first class only for the fool, the second class for the intellect. The mind makes the heavy karma into light kamma. The ignorant of light industry to heavy industry. One of the things that make it light and heavy is that the mind will receive immediate results, and the fool will move the consequences to the next. Because of the "instant" that recognizes the cause and effect of the world in the clear, more causal information, the experience to avoid the mistake. Therefore, with the category of evil people, the Buddha said, "do not take immediate results, like milk into peanuts", must wait for enough of it in the aftermath of bad consequences.       

One category of evil people who do not receive immediate results are the monks most-venerable.

There are two kinds of themes. One is the unbeliever. Do not believe in Buddha-dharma, do not believe that you have the Buddha nature, the most beautiful all good. Two is the Bodhisattva great compassion is full, but not become a Buddha, because also want to stretch birth and fertility1. The most talked-about topic is the first one. I do not believe in Buddha Nature, defame the Mahayana sutras, the Buddha line. The Sutra says: "There is One-Arhat, who denigrates the Mahayana sutras. The common man sees it as Arahant, the Great Bodhisattva. The monks of this monastery-this is where the Sri Lankan sabotage of the Arabians, see the other benefit, born of jealousy, for the Mahayana scriptures are the words of the Three-Weekly Galaxy. , Is not a good word, a word. They say Tathagata is French impermanence. They destroy the Dhamma, destroying them. This class does evil but does not receive immediate results, like milk into peanuts.     

On the record of the Buddha's teachings in the Mahaparinirvana, to distinguish the Buddha said, the ghost said. It shows that in the Dharma Dharma, the Sangha is not merely a Sangha. For those who have been blessed from a previous life, or are already a little intellectual, it is not difficult to distinguish between the Sangha and Dharma. The difficulty is for the missing, not the missing. However, we can still avoid this great disaster, which is dependent on our prayers.

Prayer can help to avoid the magic

In the most agile A-function, Qin Shi Da Hui asked about the bowl, business No. 2, after teaching about the Eight-year-old life, the Buddha taught the vows, also talk about the importance of vow. It is like this: "Now, this Eightfold method, not fall into the three lines, not fall into the bowl, not in the border, do not fall into evil, not evil knowledge, worship parents , Do not practice wrong view, born in the national center hear this healing. Distinguish thinking from the achievement of each law. Bring merit to preserve this guy is a good thing for all sentient beings. Bringing this merit to people, making all the same achievements director Bodhi Supreme. Also bring blessings this vow to give the left over, do not change halfway.  The sentence "not according to evil knowledge" will help me meet the Sangha. If there is evil knowledge, through to me also into French. Therefore, any good deeds should make vows to meet the lama, the dharma, only close to the good knowledge to avoid accidents during the Dharma. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/6/2017.