D- TIME TO LEARN EDUCATION.
From 29 to 35.
1- Leave (-595)
BC 595 years , state-Siddhattha was 29 years old [1] . Princess Yasodhara has just given birth to the only son of Rahula [7] for seven days. After the birthday party celebrating the birth of the king's birthday, the night was too late, everyone tired-tired. The god Sakka Indra [3] uses the force of power to make all the military and princess sleep fall in love-lying everywhere. Crown-eater felt anxiety can not sleep, thinking to myself this unique opportunity to leave. He watched the princess Yasodhara and Rahula for the last time to say goodbye. The two mother and daughter together create a warm image of harmony sacred, high, innocent, passionate, smooth-eared emotions, relieved foot. Prince suddenly remembered the river,
- Channa, you have led Kanthaka here for me.
- Sir, now that it was over midnight, what would you do with your horse?
- The time has come, we go out to direct, do not interfere with me, do not dislike me.
Channa trembled, stealing from the horse. Thai-eared horse up the sky and earth shook six times.Channa just grabbed the horse's tail when the four Heavenly-King [4] flew down holding the four horse legs soaring through the city, to the Bhargava (or Khalawan) bone. That night dawn day of February 8 [5] The year of tiger (-595), Status-Siddhattha and Channa finds himself on the other side Anoma river banks [6] , from Kapilavastu 36 miles (58 km) to the west Male [7] , near the village of Anupiya, Malla. Thai-American pulled his sword to cut his hair and vowed: " I cut off this tangle of hair to get rid of the brain-brain disturbance and training ." King Sakka Indra took his lapel and flown to the basilica to build the temple. The Thai-born thought to himself, " We have to change this as well ." Sakka Indra knows the idea of being a hunter, holding a bowser, and wearing a yellow cassette. Thai-see asked:
- Why did he wear a monk's robe and go to work killing so?
" Sir, I'm wearing this dress so the deer can not see running away. So I hunted a lot.
- He dressed in a monk's clothes that did not kill him properly. And I want to leave the bride to escape without a tuxedo. So you should change your shirt with me.
Sakka Indra respectfully took off his karate shirt. He also took off his shirt. Thai-happy joy in the cocktail dress [8] , the use of natural modification, thinking: " From here I have a formal appearance ."
Before since-retired [9] , Status-mail temperate-N told Channa: " Hey Channa, we see the people of the world, themselves, though far apart, but when the mind of another, their minds still follow each other. Also relatives but We are close to each other, and our minds are far apart, We leave the palace of the throne, Only you follow me here, I will stay in this deserted place, My servant surrendered to his father-in-law, and said, "The Majesty, for the honors, the power and the pleasures of life, the Thais did not think, neither desired nor prayed. Born in the heavens to enjoy five kinds of education, and not to be filial, anger, but because of wrong-doers, do not know the main road, sunk in the cycle of samsara , Thai-born volunteer to leave home Find methods to solve them. Bade please do not sadden the Crown-Thai. If the Sultan said that I was a little old, should not be ordained, then he said: Seraphim, human life is infinite indefinite-age, who is sure to die old. You say to my aunt that: People are born in life, love is separated day, I want to excuse the suffering should go out of school, please do not remember what to do Mourning. You should also tell the princesses that we want to break the shade of ignorance, wish to become the right mind and then return to lead people to liberation . " I want to excuse the suffering-that should go out of school, please do not forget to do anything sad. You should also tell the princesses that we want to break the shade of ignorance, wish to become the right mind and then return to lead people to liberation . " I want to excuse the suffering-that should go out of school, please do not forget to do anything sad. You should also tell the princesses that we want to break the shade of ignorance, wish to become the right mind and then return to lead people to liberation . "
Channa finished listening to greetings, death tears, horse back to the city.
Channa came to the palace; Pajapati, princess Yasodhara, and two women, Gopika and Migaranika, and women who saw Channa without seeing the Crown Prince asked anxiously:
- Where are you now?
- Empress Dowager, Crown-eater has left the five-dish sex to seek relief clearance. He is now in the forest, wearing a lotion, cutting his beard, becoming a monk. Please happy queen-happy!
" I have aunt you," said the queen, "how dare you let yourself be alone in a cold, poisonous, poisonous place, to take care of your ego?"
- Ladies and gentlemen, take the child back to present her this costume and please her peace of mind, do not worry, soon the Crown Prince will return.
"Your home harms me without cause," said Yasodhara. "What are you going to do here again?
- Ladies and gentlemen, crown prince surpassed by the gods of the gods to make people sleep, then four heavenly gods down the four legs of the horse to fly to heaven, but this is just a guy. By the way. Please forgive me. But that is great, precious! When Siddhartha flew over the dazzling natural wall, the sun shone brightly. What a strange!
Going to the palace, Kanthaka's horse is very sad, abandoned eating a few days and fell to death, reborn in the sky Tavatimsa (Tavatimsa).
Thai Siddhattha, now known as Gotama, stayed on the banks of the Anoma River for seven days, enjoying the calmness of the mountainside of Anupiya, Malla. Here the neo-monk has the opportunity to observe the practice of Bhargava Bhikkhu group. These suffering monks cover the body or the leaf, or the grass, or the bark of the tree; When eating, use the plants, grass, flowers, fruits, have him eat one meal a day, or two days, three days a meal; He worshiped the god of water, fire god, he worshiped the sun, the moon; Have him stand one leg all day, have him put his hands into the sky all day, have him lying on the thorns, or lying next to the fire, or in the water. Gotama (Gotama) asked:
- What are these ascetic aspirants?
- We hope after death will be born heavenly enjoyment.
- Being born to the heavens, recluses Gotama said, but real fun, but at the end of also blessing the oppressed-touch, samsara in six road [10] ; Finally, suffering in birth and death. I want to find ways to eliminate all the basis of suffering.
Discussion no one also found a good method. Satma Gotama asked to leave to continue the path.Mr. Bhargava found Gotama has good and great general said:
- Hey direct-Organic ago about 120 miles to the southeast, near the capital Vesali of origin which served (Bat-term), there is a director-professor famous, religion-faith deep-wide, financing higher education The name is Alara-Kalama (Al-Kalman) [11] up to 300 students. So Christian should come to talk and see.
Gotama thanking Mr. Bharatga and then went to find Professor Alara-Kalama.
King Suddhodana after the egotistical princess surpassed the monk, the night remember, heart-wilt. He summoned trousers to talk and then asked the Thai leader of a group of spirits to invite Crown Prince to the Crown Prince. In that group of five king-respect Sakya [12] that he Kondanna (Qiao-ceiling-like), Bhaddiya (Bat-threads), Dasabala-Kassapa (low-power-Ca-lettuce) also called Vappa (Mrs. Mahanama-Kulika, Assaji (Assassin, A-da-ra). Delegation to the forest by the river Anoma, meeting with Bhargava, asked:
" Siddhattha, Siddhattha, do you leave home to come here?
" Your Excellency, there is a fellow here who has come here to talk with us, but now it is probably Alara-Kalama, near the Vesali capital of Vajji.
The delegation immediately retired Bhargava and continued to Vesali, seeking to direct Alara-Kalama. When he saw the princess wearing suits, he knelt down and said,
- Dear Prince, Dai-king, although he knew the e-eager to leave school for a long time, but he still day and night remembered, delicate-spirit, body-worn. Please return to the royal palace soon, Dai-king will set aside a quiet place for the Crown Prince to study, just in the place where the forest is not.
- I do not know the suffering and the depth of the sub-Prince. It is because of wanting to solve root causes of suffering of beings that I have to leave the path. Besides now Accessories-king I've got a grandson Rahula side to console and later successor. Please return to the king spake before the Sub-when-finished with the aforementioned suffering of beings I will return.
See Status-mail has been fully Minister ordained a comfortable claim-concept immovable, a group of five brothers he Kondanna volunteers stay sure-Protection Status-mail, to view Thai-monk returned answered before the king.
First teacher: Alara-Kalama [13]
When Salma Gotama met his teacher Alara-Kalama, he said,
- Ladies and direct-Bar, please direct-counsel for the teachings and life expectancy-violating spiritual well-led under the direction of director-professor.
" Stay with me, young man, my way of teaching to help the early intelligentsia recognize the higher doctrine with its own intuitive intellect, and realize life in the That enlightenment. Cultivator must eradicate clinging body is fall, until the achievement of consciousness leaves the body like a cage bird, wearing flying freely in the three world, that is liberation.
- How noble teachers, the higher doctrines teachers have realized by intuitional wisdom must be practiced and how the results?
Teacher Alara-Kalama immediately explained to Gotama how to practice the class and the worlds of enlightenment according to the following class:
1- Not living in fear of death, no desire for worldly possessions, mundane worldly pleasures, willing to cheerfully leave all the pre -meditation , Bare immunity). After the general network, Brahma-parisajja, Brahma-purohita, Mahabrahma can be born. The first meditation such as brass water (mind) for a long time, the sediment (affliction) settling down 8/10, the mind is soft fun; But when the water is disturbed, the residue becomes irritated.
2 - Away from the worldly pleasures, specializing in meditation-meditation is the Second-meditative , Satisfying Samsara (settled mind). After the general network, can be born to the Parittabha, Appamanabha, Abhassara. The meditator such as brass water for a long time, sediment settling down to the bottom of the brass, water becomes transparent, mind is light, clear, clear; But when the water is disturbed, the residue becomes irritated.
3 years [14] pure. There is no sense of sadness in front of the scene, the mind is always peaceful in mindfulness, attained Tam-meditation , reached the Divine Grace (five pure net). After the general network, can be born to the Parittasubha, Appamanasubha, Subhakinha. Those who have been meditating, such as muddy water, are deposited in, all deposits are settled in the bottom of the brass and are removed out of the 8/10.
4- Six bases [15] t pure. There is no sense of discrimination, no persistence of right or wrong, must be harassed, bad, good, enlightened, righteous. The mind always-peace, calm, super-escape, do not stop the Four-meditation , reach the Pure Land (Pure net sense). After the general network, it can be born to the realms of the heavens, the Asha, the Avhaha, the Atapa, the Sūtraassana. Sudassa, Akanittha. The meditator such as pure water pure water, no longer a bit of residue. Water may be disturbed, but still clear, not cloudy.
5 -meditation practice, harmony with the limitless universe. Feel yourself and everything can contract a nature, copper dissolved in the realm of emptiness, not border-world, the prime No-Radio-Bien-Parish ( Akasanantya-yatana), is itself not. After the general network, may be born into the first heavens realms. Acquired Borderless Country as water evaporated, no longer seen, but can be turned into clouds, into rain. The Noble Triumvirate can be possessed by God.
6 -meditation-meditation, no longer found himself, only the mind-consciousness infinite, equality with all beings are not different, gaining Vijnanantya- X ứ ( Vijnanantya-yatana Is awake. After the general network, may be born into the second heavens heaven. The savvy country, like water, has evaporated slightly, can not be turned into clouds, into rain again. Acquainted with consciousness-non-transcendental can be Thien-Nhat-Thong, Thien-A-Thong and Tha-Tâm-Thông.
7 -meditation-meditation until the realization of the dharmas are not, nothing is your own, no nothing to attain, no need Set (no-use), the Noble Acquaintance (Akincanna-yatana), the French.After the general network, may be born into the third heavens heaven. That is the highest heaven I have realized. Also nothing else . The Noblesse, like water, evaporates slightly beyond the atmosphere, leaving only a trace of wetness. The Noble Truths can know some of his past lives.
Satma Gotama according to instructions that a few days practice also enlighten the scene of the Kingdom of No-Fairy-Land. But he was also disappointed that he had not mastered the supreme truth he had hoped for. Master Alara-Kalama was happy to see his successful student quickly success, praised that:
- Hey religion-possession, I was extremely welcome-joy is there a respectable fellow as director-organic. The religion that I have realized by wisdom and has declared success, now has also realized as enlightened as me. So stay with me, let us join together to lead this group of monks.
- Dear teacher, mind away from the body is still fall, ie birth and death. I find myself needing to progress further because my mind is not complete silence, original-birth and death is not the end, the scene-world has not yet reached enlightenment, the ultimate truth has not communicated. I would like to farewell the teacher to continue on the path.
The second director: Uddaka-Ramaputta [16]
He Kondanna recommend recluses Gotama should come to see him to his former director-professor Uddaka Ramaputta [17] (Uat-hurts-Waving) near the Rajagriha [18] (United-Xa), Magadha (Ma-out -skin). Rajagriha, also called Rajagaha, is about 160 km south of Vesali. Satma Gotama along with five Kondanna brothers traveled ten days to see Uddaka Ramaputta. At that time, the Tao was 75 years old and had 700 followers, 300 studied on the spot and 400 on other sites.Teacher teaching:
- Info-often people tend to accept where image-generals like the men, or accept that these things are formless, such are wrong-touch at all. Consideration should be given to the righteousness, only to the essence of life (l 'essence, the essence, the feet) of all things. So avoid all expectations of ego, human, beings, life expectancy, the mind is no longer thought (thought not), to the highest freed, no longer suffering, and born to the heavenly Phi- Non-thinking idea .
Satma Gotama entered the mind for a few days, attained N'eva-sanna-nasanna-yatana, no knowledge or knowledge, no consciousness. It is so delicate that it is impossible to say whether or not there is consciousness. For example, water has dissolved into oxygen and hydrogen, not water but also water. It is believed Uddaka Ramaputta is very happy to say:
- Hey religion-organic Gotama, I am extremely festival-joy is there a virtuous fellow honorable-as religion-organic glass. What I have understood-know and realize enlightenment now also-know-well and realize enlightenment. So, let's stay here to guide this group of practitioners for me, because I'm too old now, no longer in this world.
- Dear teacher, I see in the scene of Phi phi phi phi idea still have the practice of human sacrifice for the following eight subtle suffering:
1- mind is thought, it is suffering.
2- Memories are consecutive, it is old suffering.
3- Mindfulness is not fixed, the strength is not stable, it is suffering.
4 -Power can also be rotten, it is death.
5- Remember, but it is love separation.
6 - There is something not satisfied, it is resentment suffering.
7 - There is no intention to be because of obstacles, it is undue demand.
8- Life, thought, action, not complete yet completely, that is the toilet is suffering.
The supreme path, desiring to eradicate the root of all forms of suffering. Chancellor did not succeed, so I ask the permission of the teacher continued on the path.
" Gotama, Uddaka Ramaputta, says that the high aspirations of the faithful are so great, so when you succeed, please remember me first.
Accidentally, King Seniya Bimbisara visits Uddaka Ramaputta, where he comes to pay homage to Gotama and asks to distribute him half his life if he abides in Magadha. After Salma Gotama refused, the king demanded of sa-sa after his successful return to his reign.
4- Six years of suffering in Uruvela
(From 595 to 589 BC)
Satma Gotama finds that no one else is better for him to take refuge, it is time for him to self-fulfill his aspirations. He went with his five buddies, Kondanna, Bhaddiya, Vappa, Dasabala-Kassapa, Mahanama-Kulika (Ma-Ha Nam And Assaji from the late Uddaka Ramaputta to tapruana (dukkharakrya) in the village of Uruvela, near the city of Gaya, about 30 km south-east of Vasa. , To practice asceticism. At that time, so far, in India, there are many faithful believers strongly that monk-carved ascetic, ascetic can overcome and purify body and mind, kill Except all desires, and lead to ultimate salvation. Of course Gotama decided to test this practice.
He went to a secluded cave in the middle of Dungsiri Mountain, starting a decisive battle to fix the body, with the hope that once he mastered all the complex needs and Bother of the body, the mind will be freed from the substance of the substance to reach the level of high-supremacy. He struggled to the extreme of the hardship. Eat only leaves, roots, few sesame seeds, beans each day, sleep very little, meditate throughout the day or go to business. His body was only skin bones, the navel near the spine.The Buddha later recounted in the Majjhima Nikaya (No. 36), his miserable life as follows:
" At that time the following thought arises to me: Or try to bite the teeth, curved tongue pressed close to the upper jaw, and use the thought of good crush, regain and kill private- Then I bite my teeth, curl my tongue against the top of my jaw, and try to squeeze, hold, and destroy bad thoughts with good thoughts. As such, the sweat from my armpit is flowing like a strong man who presses his head against a weak one, presses down, subdues, I fight to surrender. My energy is strong and indomitable, my spirit is stable and yellowish, but my body is tired of not being able to endure the hard times. Up to it The painful m-sense that arises in my body, it does not affect my mind at all. "
"Then I thought to myself," Well, let's meditate on holding your breath again! "Then I tightly control my inhale and exhale through my mouth, with my nostrils, my ears. As if there was a force that squeezed my head with a hard leather cord, but my strength was strong, and the painful sensations did not affect me. What comes to my mind? "
Then I thought to myself, "Well, let's meditate on holding your breath again!" Then I hold my breath with my mouth, with my nostrils, with my ears. Just as there is a good-looking or good-looking trainer who is using a knife to sharpen my abdomen, but my strength is still strong. "What's my mind?"
"Once again, I thought to myself: Or do I meditate on holding my breath again!" Then I control my breathing through my mouth, with my nostrils and with my ears. There was a burning heat in my body as well as two force-workers who were holding my limbs and laying on a heap of burning charcoal until my body was burned down. Such painful sensations do not affect my mind. "
"At that time, the gods saw me, saying to one another," Gotama died miserable. "Others say: The suffering Gotama is not dying, but is dying. While some say, "The miserable Gotama is not dying, nor is he dying because he is an Arhat, this is the way of an Arhat."
"Then I thought to myself: Or do we try a complete hunger strike?" There were gods coming near me and saying, Sir, you should not go on a hunger strike. So, we will be pouring heavenly supplements into your body through the pores to feed you. I think: If I say that the hunger strike that heavenly beings pour Nourish the body through the pores to feed us, find out the deceit, we do not need to go on a hunger strike. "
"Then I thought: Or do we just take a pea or vegetable every day?
When I use only a few solid or liquid things like that, my body becomes thin as dry as the reeds put together. My desk is only with the pedicure pedicure. My backbone is like a string up and up. My ribs are like a broken ribs. My eyebrows look like the stars at the bottom of the well. My scalp hair loss, wrinkled like a dried melon. When I want to touch the skin of my abdomen, my hands touch my spine. When I want to touch the spine, my hands touch the skin of the abdomen. Because of the lack of food, my belly pressed against my spine. When I wanted to get up and urinate, I fell off the stalk. I pounded my limbs and my body back to life. Alas, at such a beating, my hair falling off-left falling to the ground. People who see me say so: Gotama black. Someone said: Gotama's skin is not black but green. Someone said: Gotama not black, not green but dark brown. My bright skin has become so bad because of the lack of food. "
"Then I thought: Although the director-artist suffering-well or Brahmin in the past have suffered cold-feeling pains-piercing, pain-pain, mercy-how far it is to this extent is Same, no more, no matter how hard the suffering or painful sufferers of the brahmanas in the future will suffer. However, despite the many hardships, hardships, pain, I have not yet attained the ultimate enlightenment of inner superiority to the state of the child. Or is there any other path leading to ultimate enlightenment? "
T tremendous nostalgia recluses Gotama was near death without achieving aspirant, Ma-Wang metamorphoses approached him and said:
The dying monk, the dying body, The dying moment is near, Your body is dying, there is only one thousandth, But live, Dear god, life is very nice. Please live alone and the fire sacrifice, you will make many blessings.Having to live life like this suffering to do? The road persistence effort effort. Kham-suffering, difficult-difficulties, not easy to accomplish.
Gotama replied:
" The devil, the devil, the relatives of sin and lazyness, you come here only for your own sake, I practice with firm conviction, with control I have a strong mind, with diligence and wisdom, I have made up my mind, why do you want to lung-lick me, dry blood, dried honey, meat also wear out. The more pure the mind, the more pure the mind is, the clearer, the brighter, the more stable, the more sure, the more painful the mind is, the further away from craving. Clearly what is the purity of a being.
" Ambition is the army of one of you. Legionary second is discontent , the third is lust , fourth craving , Thursday is dullness , Friday was scared, Saturday is nostalgic guests , th Eight is false , foolish, ninth is benefit , fortune , honor, tenth is high and contempt.
"Mara, it is your army, it is the guests who are always hidden inside the evil-demons like you." The weak coward was not able to win, but whoever overcame him He is to find happiness.
"I am on the banner of our grass clusters Munja. [19] The cowardly life of this world is so humiliating, I would rather die on the battlefield than live on the losing ground!" [20]
Listen to her, Ma-Wang look disappointed, depressed, sad, leave.
Nearly six years of ascetic practice, the power of Gotama increasingly weakened, the body thinned by the fasting, stay awake, stay awake. Sometimes he fainted while meditating under the tree or walking. There is also a rocky cave in the middle of Dungsiri Mountain, Uruvela, about 5 km north-west of Bodh Gaya, where he practiced asceticism. There is a Tibetan temple in front of the cave.
One day, sitting meditating by the river Nairanjana, Gotama suddenly heard the voice of a music teacher teaching a student on a passing boat: " Remember, If the strings are too soft then the deaf mute, if the string is too tight then the string must be broken . " At the same time, the self-destructing body, Satma Gotama ignite meditation practice.
EDUCATION BEGINNING
At 29 years old (595) Prince Siddhattha left the royal palace, arriving at the Anoma River in Anupiya village, Malla, in consultation with Bhargava ascetic; Next to a village near the capital Vesali, Vajji (United Kingdom), learning with the first teacher Alara-Kalama, reached the rank of Zen Meditation. Then he went to Rajagriha, the capital of Magadha, to study with the second teacher, Uddaka-Ramaputta, on the jhana-jhana meditation. Only a few days have learned his school. But not satisfied with that level of realization, he came to Uruvela village on the banks of the Nairanjana river ascetic in six years. He then left the ascetic practice to establish the middle school, and 49 days later he became enlightened under the Bodhi Tree.
1- Choose meditation
In 589 BC , GOTAMA was 35 years old, while his body was severely depressed, realizing that the asceticism only helped him to eliminate the lusts, to master the demands of the body; But with the weakened body, the mind can not attain full enlightenment. From the seat, he staggered up, motioned and manipulated his limbs, his beard, his hair and his crumbled clothes fell on the ground. He went to a nearby grave near a collection of clothes, went to the river to wash, wash, and put on, go to the begging neighborhood. . .
From now on he applied the middle way, not too much body, not too lung, eating just enough for health to keep the spirit is clear. He began to delineate the time of meditation, alms, sanctification, joyfulness, rest, but still holds the "samatha samatha" meaning that the three things to eat, sleep and rest were not sufficient. . The five Kondanna brothers saw that he was discouraged from practicing, returning to the welfare life, leaving him alone at the village of Isipatana, now Sarnath , About 204 km northwest of Gaya, continues to practice asceticism. The city of Sarnath is 10 km north of Varanasi (formerly Benares).
Satma Gotama, during the six years of ascetic life, was very much thanks to the generous help of the five Kondanna brothers on spirituality as well as material. Now alone, in the solitary scene, he has to solve complex, difficult problems, from big to small, but he is not discouraged. He often came to the banks of the Nairanjana (Ni-inter-meditation, now Phalgu River) meditating on the sand. One day, two shepherds named Nanda and Bala [21] were walking down the river. The two of you see Gotama y-san sa-body, weak body, but the face dignified, gentle, liberated, sitting in meditation, the birth of love immediately select a cow The good thing, wash it clean-will then hand-squeeze the milk, cooked, to the place of kneeling lit up. Gotama received milk and prayed that:
- I was born to use this dish, to be healthy vigor; The eternal offering of good food, the body of the majestic, the heart of compassion, compassion, joy, equanimity, no sickness, long life, rich durable, full intellectual.
As he finished his vows, he felt that his body was strong and well-muscled. He thought that " Six years of austerity, left-to torn clothes, so we should change the sleeve portion-algae [22] This ".Gotama go to the Nairanjana River washing clothes, bathing just finished, the sky-populations offer cassavas-offerings. Gotama saves algae shirt, wetsuit and word-go to jungle, find a cool tree to meditate. Ordinary he lay down from three to five years under a tree. When Morning Star appeared, he woke up, went to the river to wash his face and find a seat meditation. At that time, he begged alms in the nearby village. After completion, he went to prayer, go down the river bath, then find a cool place in meditation.
2-years of enlightenment [23] (-589 years)
It was the 49th day since the year when the Kondanna brothers left, while he was meditating under the ancient Ajapala tree [24] (about 100 meters east of the Bodhi tree, There are two sisters of Sujata, the son of Senani Commander, carrying the bowl of rice porridge (kheer) to worship the god of trees to give thanks to the gods. Has helped her sister in the previous vows; Gotama statue, a stately statue is still-sitting, they thought the god appeared to receive the gift, so they put the bowl of porridge milk gold in front Gotama sa, bowing ceremony get home. After eating a bowl of porridge [25] , Gotama saves the incredible body and should not go begging, but go for a brief walk and then take a bath in the Nairanjana River. He found himself today very bright, full of 32 good generals and 80 beautiful, bright yellow skin. He was very excited, after washing the bowl, he placed the bowl of gold on the water and vowed: " If today I have become a Buddha, vow that this bowl floating on the water and drifting backwards. Again the river ". Naturally the bowl floats on the water and drifts upstream the 80-mile river, until it encounters a strong whirlpool that sinks to the bottom of the river. Simon Gotama go to the shore, to the tree Pippala [26] (ficus religiosa, the Bodhi Tree) large, branches sum-sue. This place is very suitable for meditation, shade, Just about bright-bark, forest trees behind the back, a river flowing in front of the large golden sand, scenic soothing. Arriving in front of the tree, he thought, " Under this tree, how can a sitting-room be so calm and solemn? " Simon Gotama called back asking for a bunch of grass to sit on. The cheerful and respectful baby offered him six soft kusha-like, peacock feathers, scent-like feathers. He thanked and asked: Gotama called back asking for a bunch of grass to sit on. The cheerful and respectful baby offered him six soft kusha-like, peacock feathers, scent-like feathers. He thanked and asked: Gotama called back asking for a bunch of grass to sit on. The cheerful and respectful baby offered him six soft kusha-like, peacock-feathered feathers, chewy-chewy feathers. He thanked and asked:
- What's your name? How old are you?
- Sir, my name is Sotthiya Svastika (Cat-Wall). This year I was 9 years old. Which he begs the grass to do? Do you have a cow?
- No, I went to the monastery, not raising cattle. I just beg for grass to sit smoothly and straight back to sit for a long time. I just wish to enlighten the Buddha to save sentient beings from all suffering in life.
- Sir, long sitting on the heap of grass will be enlightenment into the Buddha?
- That's not me. Sitting in the lotus position, the vertical back is only a means to help practice.But want to enlighten the Buddha must also practice full of compassionate Hypocrisy again. If you want to learn, when you grow up and I'm already enlightened, I will teach. Today, I am suffering because of sentient beings, vow to sit under this tree until the Supreme Master Chief, if not satisfied, even if broken bone, not to stand up. [27]
Saying, he folds the grass into the gear and the boat, [28] sitting cross-legged, his back upright toward the base of the tree, his face slightly bent to the east, on the banks of the Nairanjana. Immediate world-shock six times, vibrating-shifted the heavens and earth. In the air, the flock of birds eagerly flies, in the branches full of sacred-throats, eight sets of dragons [29] bring flowers to singing and orchestral offerings.
Bodhisattva Gotama sitting on the grass, full of mighty power as lion-eater; Bright-minded wisdom like the tropical shrimp. He began to practice meditation (Jhana, Dhyana) in the class from low to high as follows:
1 - Anapana-sati to purify and stabilize the mind.
2 - Run the heart of love and delusion by the Four Foundations of Mindfulness, enter the District of Lac Ly Lac Ly, the head of meditation . (Do not live in fear of death, do not seek the fame of worldly property, not absorbed the worldly pleasures, willing to cheerfully leave all)
3 - Initiate meditation, discard. Keep the peace of mind focused on one point, enter the Plea of Pleasure, meditation . (Far away from the secular pleasures, special joy in meditation)
4 - Secondary meditation, leaving the meditation fun. Keep mind peace, equanimity before all unpleasant feelings, enter the Divine Pleasure, meditation meditation . (Five pure net, not infected with the ceiling)
5 - Export meditation, leaving all feelings of pleasure. Keep calm and calm mind, equality before the scene, enter the Pure Land, meditation meditation. (Six pure bar, not infected with six ceiling)
6 - Four meditation. The body dissolves into the non-boundless realm to enter the non- transcendental-consciousness (Akasanantya-yatana). An Emancipation Body.
7 - Export Not Boundary Destination. The body is no longer, only mind-consciousness only to enter the Vijnanantya-yatana (Vijnanantya-yatana). A Consciousness.
8 - Recognizes Boundless Divine Land. All things are completely empty, non-proprietary, non- indigenous, non-suited , to enter the Ak-nova-Akatana (Akincanna-yatana). An abode French.
9 - Out of Ownership. Contemplating the body, your mind and all things are empty, there is nothing to think of, to enter Africa-Chiang-Phi-Phi-Chiang-Land of the (N'evasanna-nasanna-yatana). An Imagination
10 - Then when the delicacies are refreshed, determined force, even resolved, he was liberated, entered Dai-tun, felt five aggregates [30] are not, eighteen [ 31] there, down-accepted standards-soluble, is falling No, come on Holocaust-Tho-Chiang provisions (Nirodha-samapatti), evidence is Phuong Quang god-informed tourist-Coliseum, Thu-Lang-is strictly specified, fully The statue of the solemn, magnificent, magical lighting over the ten directions of Buddhism, making heaven, happy people, hellish gloom, mysterious horror.
Now between the two eyebrows, Bodhisatta launched a great luminous, directed to the palace of Ma-king [32] , ace the loss of light in the sky (Tha-chemical-self-in neuter). Ma-King knows Bodhisattva is about to become the Bodhi, summon all relatives, heaven, heaven, came to teach,
- Currently there is an upcoming Sakya supreme enlightenment in Gaya in the realm of Hell-line-problem. We have to bring military uniforms to the place, destroying them, otherwise our power supply will collapse, prestige and our interests will be lost again.
- Honor the Sons, son of Mara, Merciful Lord, please do not bring grudge against Gotama Bodhisattva, do the evil against him, Think again
- Wow! You are small, never know my father's psycho-convergence, do not intervene in the decision of the father.
- Father, I do not know the power of the father of power, but the father did not clear the god, pineapple, great power, great power of Bodhisattva Gotama. If you do not believe, you will know when you arrive.
- Come on! Stop talking! I am the supreme heaven in this realm. All must die under the power of the father. Sex, greed, anger, delusion are my father's sharp weapons, unavoidable. Look here.
Said Mara Ba-Tuan immediately dispatched four heavenly soldiers, the general, determined to destroy the monkhood into the direction. Thousands of generals, buffalo heads, cavalry faces, screams, roars, thunderstorms, thunderstorms, floods and missile rains. But Bodhisattva Gotama remained motionless, unable to touch Bodhisattva. He said:
- Ma Ma-Week, in a previous life you used to own a temple, receiving eight precepts, each day offering a bowl of rice for a Bich-Chi-Buddha. The virtue should be born in the heaven of Tha-Hoa-Tu-Do Great Mara. And we have been worshiped-countless Buddhas in countless lives, can not think the virtue, you do not hurt me. Well, you go, if still good-try, lost all blessings, will fall into the three evil paths [33] .
- Gotama, do not boast, it is because of the great merit that I was the Lord of this realm.Everyone in the world knows. And you are just a small Taoist, sitting alone under the tree, what merit?Who witnesses you?
- Ma Ma-Week, this land is the impartial mother of all living beings will testify to me.
As soon as Gotama Gotako had pointed his finger down on the ground, he said . The great land was shaken in six ways, the great bell in the surrounding shrines rumbled, a large area before the Bodhisattva cracked, the Great Goddess Sthavara rose half off the ground full of dishes Precious jewelry on his body, bowed respectfully before the Bodhisattva and said:
- Great bodhisattva, I beg you to witness the immeasurable merit of the Bodhisattva in the past.
Having said so, the Marquis rolled his eyes to Mara, then pulled himself to the ground; The ground is the same. General of the Marauders fled. Ma-troubled panic ashamed to withdraw troops back home. At that time, the son of Mara, Merchant, appeared before Gotama Gotama, bowed to the ground and repented, saying,
- Prostrate Bodhisattva! May he be compassionate, respectful of repentance of my penance, pardon the father is a human fool who was responsible for the disorder of the Bodhisattva. We pray that Bodhisattva will become the superintendent of right understanding.
But Ma Wang did not give up, decided to use the last poison. Upon returning to heaven, immediately called three daughters to say :
- Dress up and dress up beautifully, down to the realm of Sun-suicide, meet the Sakya sect who are sitting under the tree pippala near the city of Gaya, dancing, singing, teasing, Erotic lust, causing him to lose all the god-pine, can not enlightenment harmful to us.
The three girls named Tanha, Arati and Raga followed their father's words, turning out three beautiful fairies, brimming with beauty and beauty, together. Gotama Gotama is sitting, pretending to bring flowers and offerings, then sing, dance, try to evoke, tease, confide, seduced. But Bodhisattva still sit still calm, mind stable like mountain Tu-di. Her father saw this, surprised, in front of the Bodhisattva whether he was alive or dead. Bodhisattva said:
- You have planted a good fortune for many generations, now being celestial women, blessed in heaven, why not remember this body is impermanent, there is a day of decay, there is a disrespectful attitude towards us? The body is beautiful, but the unrighteous mind is different than the bag of dirty skin , here to do, go, I do not use.
Said he put his hand on the face, naturally three fairy deformed into three old woman wrinkled skin, gray hair, back cuffs, staggered stiff stiffness. Her father panicked and ran away to the celestial arch with the King of Three-Week.
The Brahma, the Sakka Indra, the countless gods, and the gods of Gotama. Ma-Wang, everyone is happy, co-complained:
- That's great! Very good! Never happend! Never happend! Bodhisattva Gotama now attained enlightenment of the highest level!
The gods rejoice, flower, sprinkle, donate music.
After the Ma-Vajerana was completed, Bodhisattva Gotama continued to enter the Sà-Thọ-Thought and began the resounding victory in the most enduring and delicate revelation of the three stages. -group:
1 - The destruction of the brain-mind disturbance (Kammavasa) is still hidden in the heart for karma for samsara. By soup one night that he was victorious battle the enemy and they Tuc-Network-Ming (pubbe-nivasanussati-nana) : He knows all the past lives he, in time-university public, what's your name, born in Sale What kind of people, what kind of life, how to live and how to be happy, how to die, how to die, how to be reborn in a scene, and so on.
2- Destroy the infinite deity (Avidyasava). By the third watch him win all these wars and stock Thien-Label-Ming (Cutupapata-nana): He knows all the transformation of things through the phase-paragraph a, cylinders, tanks-not; And know what beings are in what age, what name, birthplace in any family, what stage, how to live, how to enjoy and how suffering, create karma, how to die, and how He was born in the scene, and so on. He knows all the karmic conditions of beings, thus deduce the Law of Human Rights.
3- Find a way to help sentient beings stop brain-disturbance and ignorance, achieve complete enlightenment , escape the cycle of birth-death. By farming years , morning star came, the eighth day of December in Lunar [34] years Nham Body (Year -589), his stock Gonorrhea-Take-Ming (Asavakkhaya-nana) : Due to already know all The past lives of oneself and of each sentient beings, so he clearly recognizes suffering, what is the cause of suffering, what is eternal happiness, and how To achieve that eternal truth. He found the Four Noble Truths (Suffering, Practice, Destruction, Dao).
The Buddha read the first verse [35] after the enlightenment as follows:
Lang-thang bao rotation-rotation,
Finding never found the builder [36] .
But birth trouble brain that!
Hey master, I see you [37] .
Do not build, do not expect,
As As-Lai fruit was round,
Ai-education clears, no longer ego . (Dhammapada, Verses 153 and 154)
Bodhisattva Gotama has become an accariya manussa, anuttara samma sambodhi, who is the Sakyamuni Buddha. He is the only one in the heavens and the earth is full of the following ten virtues:
1- As-Hybrid = Body immobile, not moving.
2- Applicant = Worthy to receive the offerings of heaven and people.
3- Chief tri = Intellectual wisdom. Understand all true.
4- happy behavior = full of high-noble behavior.
5- The virtue = Have done high-altitude vows.
6 -world-solution = Know the solution of all things in the world.
7- sergeant = No noble person.
8 -things-dwell-phu = phu = Have the ability to subdue, regiment and support beings, escape enlightenment.
9- Heavenly teacher = Master of the heavens and the human realm.
10- Buddha-religion = is light-transparent, full-enlightenment.
The first 3 weeks after the enlightenment
The Buddha sits indoors under the Bodhi tree to experience the Happiness (Vimutti-sukha).Weekend night he appeared in meditation and contemplation of the Twelve Causes and Conditions[40] (Paticca-samuppada). Human beings and Primates are the root cause and causes the living beings. For example, the reason mango tree grows is because there is a root cause of mango, and the causes are earth, water, light, air, climate ... For the development of mango fruit into mango tree. The twelve causal factors are the 12 factors that cause each other and cause each other to arise beings-birth and death of beings . To end the cycle of birth and death, one must exclude one of the twelve factors, and must know which element is easiest for you. The easiest elements are Ai, Player and Ignorance. End of Ai-education is to stop the 6 coast under the ceiling. Discard the Player is the practice of daddy. The exclusion of ignorance is to learn religion and meditation to know the body and mind are impermanent, not self; To know Chon-mind, his-new nature is often, lost, net.
Into the watch that night, the Buddha began to deduce in the way of birth (anuloma) as follows: When this is the other, when this happens, the other arise.
Due to Ignorance [41] (Ignorance) arises, should Administration (samkhāra) arises.
By Action [42] arises, should viññāṇa () arises.
With consciousness [43] arises, the Name (Nama) and Rupa (Rupa) arise.
By name and form [44] arises, the Six Senses (Salayatana) arises.
By the Six Senses [45] , Phassa arises.
By emptiness [46] arises, the feeling (Vedana) arises.
By feeling [47] arise, Tana (Tanha) arises.
By Ai [48] arises, should Prime (upadana) arises.
By Prime [49] arises, should Becoming (Bhava) arises.
Do Huu [50] arises, should Birth (Jati) arises.
Birth by birth [51] , Disease, Aging and Death (Jara-marana),
Brain-brain, Pain-arises.
The whole mass of pain and suffering in the present life has arisen like that.
Then the Buddha said the following verse [52] :
When the real-world displays,
Zen-meditation, right at the top.
People do not go well-ranh,
The conditions of support arise. (Quote in Vinaya-pitaka)
Around that three nights, the Buddha in the way of patiloma - as follows: When this is no longer the other is no longer, when this kill, the other also kill.
At the end of ignorance, the action ends.
At the end of Onions, Consciousness ends.
At the end of Consciousness, Name and Sacrament are terminated.
At the end of the Name and Sacrifice, the Six Sems are over.
At the end of the Six, the end of the contact.
Feeling the end of feeling.
At the end of feeling, Ai ends.
At the end of Ai , the Player ceases.
At the end of the Player ends.
At the end of the Sanh ends.
At the end of Birth, Disease, Aging, Death, Brain, suffering end.
The whole mass of pain and suffering in the present life can be terminated like that.
Then the Buddha said the following verse:
When the real-world displays,
Zen-meditation, right at the top.
Human death, fruit must-tan,
The coast is not favorable, the fruit is not? (Quote in Vinaya-pitaka)
On the next morning, the Buddha thought in the following two dimensions of birth and nirvana as follows: When this is the other, when this happens, the other arise. When this did not have the other one does not, when it ceased, the other one also kills [53] .
When ignorance arises, action arises, and so on. And so the whole block of sorrow-rebirth arises.
When Ignorance is eliminated, Action also kills, and so on. And so the whole mass of suffering-suffering must end.
Then He said the following verse:
When the real-world displays,
Zen-meditation, right at the top.
Ma-Wushong,
Truth-shining, beings peace . (Quote in Vinaya-pitaka)
4 - Second week after enlightenment
The Buddha spent the second week in a calm manner, he stood about 100 meters east of the Bodhi tree, watching the Bodhi tree for a week without blinking, recollecting the war scene. With self, mind, in countless lifetimes, to this day enlightenment under the Bodhi tree, to draw experience to find a shorter and easier path for them. Birth later. There is now a monument built by King Asoka, named Animesalocana Cetiya.
In keeping with the noble example, and to commemorate the Buddha, believers to this day still respect the Bodhi tree in Bodhgaya, Sarnath, Lumbini, Jetavana, Anuradhapura (Sri-Lanka), Chau -digital (Vietnamese).
The Bodhi Tree at Jetavana (Ancestral Garden) was planted by Ananda's opinion, approved by the Buddha, and Grade-he made by pouring the seeds of a ripe fruit of Dai-Bo - Growing near the entrance to the monastery, when the Buddha here, so that the faithful from afar to visit the Buddha, the risk encountered at the Buddha's absence, can worship this Bodhi tree as well as Buddhist worship.
The Bodhi Tree at Lumbini has existed since Buddha was still in the world.
In the third century BC, nun Sanghamitta, the son of King Asoka, extracted a southern branch of the Mahabodhi tree to Sri Lanka and planted it in the capital Anuradhapura. Also lush sum-sue.
The Bodhi tree in Bodhgaya and in Sarnath, India are also nowadays sapling from the Bodhi tree at Anuradhapura in Sri Lanka.
A son of the Bodhi tree in Bodhgaya was donated to the Vietnamese in 1952 by Dai-Jina Rajadasa, president of the International Society for the Theosophical Society of India, in 1952. Chau Doc, southwestern Vietnam. The members of Bodhi-Dao-Trang often recite here every evening. In addition, large pagodas in Vietnam such as the Tran Quoc Pagoda in Hanoi, the Tu Duc Pagoda in Hue, the Xa-Gon pagoda in Saigon, have grown a serious Bodhi tree.
1- Maha-Bodhi (when the Buddha) was born:
2- Ananda Bodhi Tree at Jetevana at the Buddha's permanent residence here
3 - Bodhi Tree at Anuradhapura (Sri Lanka) Born:
4 - Bodhi Tree at Sarnath
5 - Ananda Bodhi Tree in Jetavana today
6 - Bodhgaya Bodhi Tree is born today:
7 - Bodhi tree in Africa (Vietnam).
5- The third week after enlightenment
Because the Buddha is still around-bending on the Bodhi tree, the gods at that time still doubt whether he has attained Buddhahood. The Buddha read the thought, he used the power of god-pine to create a "precious business" (Ratana Cankamana, jade business), and go back and forth on this business. During the third week. Under each footsteps of Buddha there is a lotus blossom to support the foot to touch the ground. This road is now built of brick up the ground about one meter high, parallel to the north edge of the Great Tower. On the pavement there are 18 cemented lotus flowers, representing the 18 steps of the Buddha.
According to Mahayana Buddhism, in the first three weeks (21 days) after becoming Buddha, he embodied the Vairocana Buddha (Avatamsaka sutra) for the Vajrayana Sutra [54]. The number of Bodhisattvas, the gods and gods who have been teaching with the Buddha Pi-Lo-Na-Na from countless lives. Originally the business name is "Dai Phuong Quang Hoa Hoa Nghiem Kinh". This content stands on the scene of the non-free-liberation of the Buddha to describe the whole legal world, also known as lawless world. The Buddha intended to say these Mahayana sutras to those who had many good qualities in advance, so that they would communicate to the lower bodhisattvas, all over the world of sentient beings.
6- The fourth week after the enlightenment
Buddha seated in "providing security" [55] (Ratana-ghara, the jade room) for failure-concept of the complex-complex point of Abhidhamma (Abhidhamma doctrines are high-ultra, micro Dhamma).The book notes that when he reflected on the causal relationship (Patthana), the seventh idea of the Logic, his mind and body became completely pure and thus emitted a trench -The six colors, currently the six colors of the World-Buddhist flag. The top five colors are green, yellow, red, white, orange. The sixth color is the sum of the five primary colors. Bao Cung is now located at the north side of the Great Tower.
7 - The fifth week after the enlightenment
The Buddha returned to sit under the tree of Ajapala, where he received the bowl of milk porridge from Sujata's sisters, to continue the experience of happiness and liberation (Vimutti-sukha).While the Buddha sitting meditation, the following thought arises:
- It is sad to live without anyone to worship and pay homage. Or do we live near a monk or a brahmin to worship and worship?
Perhaps we should live close to another monk or a brahmin to honor and worship him to raise the silakkhanda to perfection? But we do not find any more virtuous than ourselves to cooperate, honor, worship, including the gods, Mara or Brahma in the heavens, as well as the Buddhist or Brahman- Subjects in the human realm.
Perhaps we should live close to another monk or a Brahmin to honor and cultivate the samadhikkhanda to the perfect? But we do not see in this world that any other brahman or brahmah has more force than us to cooperate, honor and worship.
Perhaps we should live close to another monk or a Brahmin to honor and cultivate the wisdom (pannakkhanda) to perfect? But we do not see in this world any more brahman or Brahman who is more intellectual than us to cooperate, honor and worship.
Perhaps we should live near another teacher or a Brahmin to pay homage and worship to raise the level of liberation (vimuttikkhanda) to the perfect? But we do not see in this world that a teacher or Brahman has more liberty than us to cooperate, honor and worship.
Or should we live in reverence and cultivate the very Dharma that we have attained enlightenment?
At that time, Sahibati, who understood the Buddha 's mind, immediately from the Brahma realm, appeared in front of the Buddha, as fast as a man stretching his arm or bending his hand. And, he covered his left shoulder, kneeled down to the ground, clasped the Buddha's hand and said:
- White World-religious faith, indeed so, the application-level hardware, Enlightenment, in the past, all religious-cult-worship-glass and the Teacher-French. Enlightenment, the Chief Justice, in the future will also respect and cultivate this Fa-rectification. Therefore, Deity White, he is the degree of Appreciation, Chief Justice, in the present life, should also respect and worship this very Fa-rectification.
Venerable Thich Nhat Hanh, past, present and future pastors who have, will, and will be rescuing the suffering beings, are honored with this noble religion. That is the common characteristic of the Buddhas.
So, anyone who wants to be of benefit and effort, of course, should also honor this noble Dhamma, and always remember the golden words of the Buddhas.
Sahibati clarified, revered the Buddha, circumambulate a circle around him and disappear.
Because the monks also have the characteristics and the direction of the high-up so the Buddha was honored [56] .
At the end of the fifth week, when he was leaving, a Brahmin came close, greeted him well and asked:
- Gotama, in what way we become a Brahman, and what conditions make us become saints ?
The Buddha responds with the following verse:
Saints are no longer evil,
There is no self-contamination, no more dirty.
Six flat bar as a sheet,
Department of education, living high life.
Wherever you go,
Awkwardness, self-righteous, fearless. (Udana Sutra, Self-Theory)
8- The sixth week after the enlightenment [57]
The Buddha left the Ajapala tree to Mucalinda, 58 and sat in meditation here for another week to experience the happiness of liberation. Suddenly a heavy rain fell. Cloudy to black and cold wind blows for days. At that time, the Mucalinda Snake came out of the cave, wrapped himself around the Buddha, wrapped it around his head and wrapped it around his head. As a result, heavy rains did not touch his body. By the end of the seventh day, the sky cleared, Mucalinda took himself back, then turned into a young man standing in front of the Buddha. The Buddha reads praise and admonishes Mucalinda as follows:
Hanh-happy life to live hidden,
How many are also warm enough.
Hanh-happiness to live in meditation,
To see, listen to the color-Chon.
Happiness is good hearted people,
Single life, benefit beings.
Happiness is not bound to life,
Beyond the six senses.
But happiness is higher than all,
It is far from falling, accept me. [59]
9- The seventh week after enlightenment
The Buddha from the tree of Mucalinda stepped onto the tree of Rajayatana and there lived the happiness of bliss.
On the seventh weekend, he went from the Rajayatana tree back to the Ajapala tree. While meditating, the following thoughts arise:
- The teachings that As-Lai has realized are profound, difficult to recognize, difficult to accept, silent, high, not in the field of micro-theory, very delicate, New sages understood. Beings are still in the lust of sexual desire-incomprehensible "The Twelve Kingdoms" (or Dependent Origination). And Nirvāna is the state of the end of the conditions of arising, desires, no craving, no longer bound, nor an easy subject. If As-Lai teaches it, others will not understand. It's nostalgic! Useless cost!
As-Lai was hard-faced to realize the Dhamma. No need for popularity right now. He also carries heavy craving and anger is not easy to grasp. The craving sunk in the dark, can not see the Dhamma, because the craving is covered like a black cloud drama. The teachings go against the flow of life, deep, profound, incomprehensible and delicate.
As such, the Buddha has not decided to propagate the Dhamma. On that occasion, Mara immediately appeared, circumambulating the Buddha three rounds, then came before the Buddha knelt down bowed and said:
- Buddha, all beings in this world is very foolish and brazen, how many Buddha was born here are not the be before them. Please do not waste your time in vain. May the Blessed One enter the Great Bowl of Nibbana immortal now to enjoy the happiness of liberation.
- Ma Ma-Week, Tathagata because of the great suffering rescue beings should appear in this world. The Tathagata only joined the Great Bowl of Nibbana after the establishment of the Baptist Church with all three of the Three Jewels and fully conveyed the Noble Dhamma to the monks in order to follow the teachings of the monks. Beings Blow! Go away, do not bother me in vain.
Ma-Wang angry out, holding a stick sticks a long line on the ground as the demarcated line between himself and the Buddha, then retreated.
Sahibati rushed to the Buddha, circumambulating three rounds around the Buddha, and kneel down the Buddha as follows:
- Deity, please pray to teach the Buddha's teachings! There are beings with little sand dust trapped in the eyes, if not hear the Buddha's Dhamma will be sabotaged. But they can also learn the truth.
In ancient times in Magadha there was an incomprehensible Dhamma, realized by the naked one.Now, please congratulations to the Noble Eightfold Noble Eightfold Noble Eightfold Noble Universe, for beings to hear the liberation Teachings of the Absolute. The full-bodied, omnipotent standing on the top of the French-speaking castle, as well as the man standing on a rocky mountain looking down, clearly see each other around the bottom. Please Perfect Be Happy look at beings are immersed in the sea of birth and death!
Please fix up, the hero, the victor, the leader, the savior, please spread the Dhamma throughout the world. Surely there will be many rulers.
- Sahamati, As-Lai thought that the craving and hatred is not easy to understand the teachings of As-Lai. The covetous being sunk in the darkness, can not see the truth. Because truth-in-opposition to craving should become profound, profound, difficult to perceive, and delicate. Therefore, As-Lai has not decided to propagate the Dhamma.
Sahibati invited the Buddha a second time, the Buddha also answered as before. When the Buddha-celestial third time, the Buddha used the Buddha-stick label close to the world. He realizes that there is a man who has a lot of dust in his eyes, a bright communicator, a blind man, a good person, a bad person, a difficult being, a being. Easy to teach, and a few others are aware of the dangers of sin and life. Just like in a lotus pond, there is a blue, red, white, yellow-and-white lotus.There is a tree under water, growing up under water, and living a lifetime under water; There is a tree under water, growing up in water, and living on the water; There is a tree under the water, growing up in the water, and growing up out of the water, not muddy. After consummating the three classes of beings, lower, middle and upper,
- Hey Sahampati, deathless door wide open to anyone with ears want to hear puts faith [60]. Sahamati, because of the fact that beings are too low so before, As-Lai has not decided to teach the teachings of supreme.
Sahibati was extremely happy to ask the Buddha to propagate the Dharma, immediately thanked him, circumambulated him, and withdrew. [61]
10- Two first faithful
After 49 days of meditation, not eating, since eating Sujata's porridge, today while the Buddha sits under the tree of Rajayatana, there are two Myanmar-speaking merchants named Tapussa and Bhallika. From Ukkala (now Orissa) to, passing by nearby. There is a god, who was a former woman with two merchants, who told her,
- Both of you, the Honor-Supreme has achieved the Supreme Master Chief Justice, is sitting under the tree Rajayatana over there. You should go there to make roasted powder and honey [62] , will be happy and happy long-term.
Two traders are happy, fix the roasted powder and honey and then come before the Buddha bow respectfully, praying Buddha received two modest offerings for the two of you to be happily happy long-term happiness. Buddha, no more begging bowls again [63] , think:
- As-Lai never give life to receive real food. How can we receive these two roast and honey ?
At that time, the four gods [64] guessed the Buddha's thought, immediately from four directions to offer to the Buddha four gold bowl; The Buddha did not recognize. Four four bowls of silver; The Buddha did not recognize. Four of them offered four jade bowls; The Buddha did not receive it either. The four of them remembered the previous Buddhas who often used stone bowls and offered four stone bowls and said,
- God, please accept the roast and honey in this cup of stone.
In order for the four divine kings to be satisfied, the Buddha put the first cup on the left palm, the right hand holds the second cup to overlap the first cup and press down to two to enter one again, then bowl Tuesday and Wednesday also be entered like .. Finally four cups stone imported into one but are still traces of the four mouth cup [65] . The Buddha took the cup to receive the real thing. After the completion of the life, he told the two traders Tapussa and Bhallika as follows:
- These two men, if you want to be long-term warning should be told Buddha, Dharma protection and life expectancy of the five precepts.
Two businessmen kneeled down and bowed to him and said,
- Let us allow ourselves to be recited by the Buddha and to recite the Dharma, to preserve the Five Precepts, and to receive us in his upasaka from now until All our lives.
These are the first two faithful-faiths who have come to Nhị Bảo (Buddha and the Dharma, no Sangha). After having been given the Buddha's meditation and transmitting the five precepts (no killing, no theft, no sexual misconduct, no drinking, no telling), and before leaving him to return to his native Burma, Electricity, two merchants request him little souvenir to always remember him. The Buddha gave them a couple of hair and nails and said,
- Every day you see these things as well as see the As-Lai .END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/6/2017.
No comments:
Post a Comment