Chapter I
WHAT IS THE LAW?
The Vinaya Code of Conduct and Rules for the Order is formed from laws designed to regulate the conduct of the disciples of the Buddha, who have been accepted as monks. Bhikkhuni into the Sangha. These laws include the Buddha-based ordinances on the ways of doing things and the endeavor of both body and speech. They refer to the violation of the precepts, and there are different combinations of arrest and reprimand depending on the nature of the crime.
(A) THE SINCERELY OF CRIME (sin) - Āpatti
The first laws ordained by the Buddha were called Mūlapaññatti (Basic Law); The following additions are called Anupaññatti. Along with them are called learning things (sikkhāpada) .
Sanghādisesa
Thullaccaya
(Pācittiya)
Pātidesanīya
Dukkaṭa
(Dubbhāsita)
Sin in the second category, Tang Tan, is also classified as felon but can be cured (satekicchā) . The offender was at the time of atonement, during which time he had to accept the difficult dharma and after that he was restored to the position of the Sangha during a Sangha meeting.
The other five categories are minor faults that can be cured and are guilty by confession to another monk who has committed some crime. After executing the punishment, the monk violated the offense.
(B) WHEN AND WHAT IS THE GOVERNING LAW?
During the twenty years after the founding of the Sangha, there are no orders or laws relating to infidelity or increase. The members of the Sangha at that time were the saints, the least advanced ones, as well as the first, and the first, and therefore without the law of sin. important.
It is because Sudinna Bhikkhu , a native of Kalanda village near Vesālī , has committed sexual immorality with his ex-wife, which is why the first law of celibacy was enacted. This law is designed to prevent bhikkhus from committing masturbation.
When such a serious cause has arisen, the imposition of the law to prohibit becomes necessary, The Buddha convenes a bhikkhu conference. Only after asking the relevant bhikkhunīs and after reluctance to commit such offenses has been clarified, a specified law is in place to prevent similar recidivism occurring in the future.
The Buddha also follows the law of past Buddhas. Using supernatural powers, he remembers the laws that were set by the past Buddhas under given conditions. He then adapted the same rules so that when encountered situations arise in his day.
(C) CONSENSUS TO INCREASE UNTIL UNION
After the Enlightenment settled four seasons (vassa), the Buddha visited the Kapilavatthu City , the royal residence of his mother, at the request of his father , King Suddhodana. At that time, Mahāpajāpati, The Buddha's aunt asks him to accept her joining the Order. Not only did Mahāpajāpati wish to join the Sangha, but also the five hundred Sakyan kings whose fiancée had renounced their homosexual life also wished to join the Sangha.
After his death, the Buddha returned to Vesālī, refusing the request many times to join the Mahāpajāpati Sangha. The Buddha's aunt, Suddhodhana 's widow, who had just died, cut her hair and wore bark, along with five hundred Sakyan kings , set out for Vesalī where the Buddha dwells in the forest of the Dushan In the hall of Kūtāgāra.
Venerable Ānanda saw them outside the hall gate Kutagara , feet swollen and covered with mud, sad, tearful, standing crying. Because of great compassion for women, the great virtue of Ānanda in their name urged the Buddha to receive them into the Sangha. The Buddha continued to stand firm. But when Venerable Ānanda asked the Buddha whether women were incapable of attaining Pathfinding and Result, the Buddha replied that it was true that women were capable of doing so and allowed them to renounce their family life as men. .
Since then, Ānanda urgently advised her that Mahāpajāpati had taken care of him as a protector and a nurse, feeding him when his mother died. And as women have the ability to attain Dao and Fruit, She will be allowed to join the Sangha and become a Bhikkhu.
Finally, the Buddha accepted the urgent request of Venerable Ānanda " Ānanda , if the aunt of the Mahāpajāpati accepts the Garudhammā , accept that she is admitted to the Sangha."
Irreverent France are:
1) A monk and nuns even centennial Act (VASSA), must respect a new monastic monk though only one day.
2) A monk should not settle rainy season where no monk.
3) Every fifteen days a monk has to do two things: ask Bhikkhu the Day of Uposatha ,
4) During the rainy season, bhikkhuni monks must participate in the pavāranā pilgrimage ceremony by both monks and nuns, and by Bhikkhuni monks and nuns. In each assembly, the monk must offer a critical commentary on what has been seen, what has been heard or what has been suspected of that monk.
5) A bhikkhu who is guilty of Sangha must execute the punishment of a half month (pakkha mānatta) , in every bhikkhunī council and in Bhikkhuni .
6) After a two-year probationary period of probation as a candidate who has been accepted to the higher levels, he or she must find both councils.
7) A bhikkhuni should not revile a monk in any increase, should not even say crooked.
8) A monk must abide by the teachings of the monks, but not teach or advise the monks.
She Mahapajapati accept no hesitation this irreverent French imposed by the Buddha and finally she was accepted into the Sangha.
-ooOoo-
chapter II
THE LAW
Dharma rules are aggregated from five booksThe Pārājika Pāḷi1. Pārājika Pāḷi The Pārājika
- Pācittiya Pāḷi
- The Mahāvagga Pāḷi
- The Cūlavagga Pāḷi
- The Parivāra Pāḷi Law -
Pāḷi is the first book of the Vinaya, which explains in detail the important laws relating to rebirth and growth, as well as Independence and Consciousness. Small Laws
(a) The Pārājika and the Criminal
Realm of the four categories are designed to prevent four serious crimes. Anyone who commits any of these laws will fail to become a bhikkhu. According to the saying of the Law, where the person of the Supreme Patriarch falls, one naturally loses the position of monk; He is no longer recognized as a member of the Bhikkhu Sangha and is not allowed to become Bhikkhus again. He must either return to his home life as a layman or return to the position of a novice.
He has lost the position of monk because he has committed any of these laws as if he was beheaded; He can not live even if the head is attached to his body; (Ii) as the leaves leave the branches, they can not turn green even if they are attached to the leaf; (Iii) As flat rock has been swept away; It can not come back; (Iv) as the oak tree was cut across the body; It will never grow back.
Four Head to injustice leads to loss of status as Bhikkhu
(i) unfair Head First: Any monk yet takes place harlot monk.
(Ii) The second heaven: Any bhikkhu who intentionally steals what will not be bhikkhu.
(Iii) The third celestial body: Any monk who has the intention of depriving mankind will lose his monkhood.
(Iv) No Fourth Sangha: Any bhikkhu who proclaims success that is truly unsuccessful, such as attaining Zen or Path and Fruit, will lose bhikkhu status.
Offenders of the sky is a very serious crime. That person is no longer a bhikkhu. His sin can not be cured.
(B) The Thirteen Sins and Increases
Laws include a series of thirteen laws that require the full participation of the Sangha from the beginning to the end of the process of causing him to blame.
(I) A bhikkhu who has violated these laws and wants to end his or her sin first must approach the monk and committing the crime of sin. Increases the decision of the person's offense and orders the person to receive the parivasis penalty , The punishment requires that the person live a suspended life close to the living for the remainder, for several days equal to the time he or she knows to hide the sin.
(Ii) At the end of the punitive penalty ( Parivāsa) he has to go through a period of penalty mānatta for another six days. To gain the acceptance again.
(Iii) After having practiced the mānatta punishment , the bhikkhu sometimes recovers and replaces all close relatives with the remaining monks.
The virtue of this person is as clean as before, after a monastic meeting of at least twenty bhikkhus, here the ñatti , the motive for restoring one's status, is read after three readings kammavācā , Official text of the proceedings of the Sangha.
Some examples of sins.
(I) Touching the body of a woman (Kāyasamsagga):
If the bhikkhu desires sexual desire to touch the body of a woman, such as holding hands, stroking hair or touching any part of her body. He commits sodomy due to touching the female body (Kāyasamsagga Sanghādisesa).
( Iii)
If a bhikkhu is a male or female who is legally living together as a husband or wife or is temporarily laid out as a man with a mistress or woman With a mistress, he commits suicide for the sake of future (Sañcaritta Sanghādisesa).
(C) Two unconfident (Aniyata ) and
Aniyata penalties are uncertain, uncertain . Two of their indeterminate nature are uncertain as to whether it is infinite or incremental or indifferent. It is decided upon the
availability of information in the following laws: (i) If a monk is sitting alone in a private place with a woman in a separate place and out of sight, and is convenient for And if a credible believer (ie, a saint) finds the bhikkhu, he accuses him of any of the three sins: (1) disbelief, (2) Sangha, (3) Suffocate, and the monk himself pleaded guilty that he had sat there,
(2) If a monk is sitting alone in a private place with a woman in a place that is not out of sight, For a libel for a woman, and if a credible believer (ie, a saint) finds that bhikkhu, accuses him of one of two sins (1) (2) Counseling and the bhikkhu himself recognized that he had sat there, the girl found any of these two sins.
(D) There are thirty sins of condemnation and punishment.
There are thirty laws in the area of the condemnation of the condemnation of the Truth, and the penalties set forth to restrain the bhikkhu's excessive greed for possessing objects. For example, a crime has committed one of these laws when the device does not allow it, Or when the item has more than the allowed quantity. The punishment consists primarily of abandoning particular objects of the offense. Then followed by penance for violating the law, with the promise of not repealing the law to the entire Sangha, or for a monk or a monk, The wrong way has been submitted.
Some examples of contradictory treatment:
(i) Learning to Cure Contractions.
If any bhikkhu holds more than he can afford, that is, y y, left y y y y y, and y Tăng y, he commits sin for which he must give surplus y and repent. mine.
(Ii) Learning Cīvara Acchindana
If a monk gives his or her medicine to another person and afterwards , anger or grievance is required to return or tell others to take back, He has sinned against us.
Conjunctory offenses are less serious offenses than serious crimes of non-violence or sabotage.
2. Consent For Treatment (pacittiya Pali)
Ung For Tri is the second book of the Vinaya-related offenses rest of the monk, that Ung For Tri Ung revealed, Ung French School, Seven Ways Settlement Jobs Litigation and equivalent rules for monks and nuns. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above.
(A) Ninety Two Offenses Against Penalties and Penalties.
There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Conjunctory offenses are less serious offenses than serious crimes of non-violence or sabotage. 2. Consent For Treatment (pacittiya Pali) Ung For Tri is the second book of the Vinaya-related offenses rest of the monk, that Ung For Tri Ung revealed, Ung French School, Seven Ways Settlement Jobs Litigation and equivalent rules for monks and nuns. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Conjunctory offenses are less serious offenses than serious crimes of non-violence or sabotage. 2. Consent For Treatment (pacittiya Pali) Ung For Tri is the second book of the Vinaya-related offenses rest of the monk, that Ung For Tri Ung revealed, Ung French School, Seven Ways Settlement Jobs Litigation and equivalent rules for monks and nuns. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Pācittiya Pāḷi is the second book of the Vinaya concerning the other sins of Bhikkhu, namely, Ung Treat, Uphill, Faith , Seven Settlements. And the same rules apply to monks. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Pācittiya Pāḷi is the second book of the Vinaya concerning the other sins of Bhikkhu, namely, Ung Treat, Uphill, Faith , Seven Settlements. And the same rules apply to monks. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Seven Settlement of Litigation and Equivalent Rules for Bhikkhuni Bhikkhuni. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin: Seven Settlement of Litigation and Equivalent Rules for Bhikkhuni Bhikkhuni. Although Pali is called the Cure, it has a special name, ' Suddha Pācittiya', which is often used to distinguish it from the Curent as mentioned above. (A) Ninety Two Offenses Against Penalties and Penalties. There are ninety-two rules in this category divided into nine sections. Some examples of this kind of sin:
- Bhikkhu sleeping under the same roof and the same wall where the woman is guilty of condemnation
- Bhikkhu digging earth or wrong to dig the land offenses.
(B) Four Offenses of Violence and Penalty.
There are four sins in this category and they all relate to the behavior of the monk in receiving the food that is placed in the bowl for him. The bhikkhu who violates any of these rules, in admission to error, must use a special recipe that describes his fault.
The first law of the Prostitution reads: The Bhikkhu fasts the hard, soft kind of material that has received it from a bhikkhuni who has no relation to that bhikkhu and that bhikkhuni has gone. Alone around the house, you should confess to another bhikkhu by saying, "You, I have done wrong, unreasonable and should be confessed, I confess to have committed the crime of greatness."
The events that led to the first law of these laws took place at Sāvatthi, where one morning the monks and nuns were begging. Some bhikkhuni offered something that she had received to a certain bhikkhu who took away all the food in her bowl. This monk went without food for that day. Three days in a row she offered the food to the same monk, who again stripped off all the food for three days. In the end she was starving to faint. On the fourth day during the alms round she fainted and fell because she was too weak. When the Buddha heard this, he told the monk that he was guilty and set the rules.
(C) Seventy Five Practices of Dharma Practice on Calmness.
Seventhly this Rule is laid down from the outset for bhikkhu as well as novices who want to join the Sangha to behave appropriately in every situation. Most of these laws are set at Sāvatthi when there is a group of undocated practitioners . These laws are divided into four groups. The first group had twenty-six things related to good manners and how to behave in cities and villages. The second group has thirty laws relating to the polite manner of receiving real and living things. The third group has sixteen laws, including prohibitions for those who do not worship. The fourth group has three rules regarding inappropriate ways to enter the restroom and spit.
(D) The Seven Ways of Stabilizing Litigation (Adhikaraṇasamatha)
The Treatise Ends the Rules for Bikers with a Chapter on the Seven Arrangements (Adhikaraṇasamatha)
Four Types of Litigation :
(i) Litigation Controversy controversy (Vivadadhikarana) - what is France that is not France; What is the Law what is not the Law; What the Buddha preached not what the Buddha preached; And what is guilty of what is not guilty.
(Ii) Litigation related to reprimand (Anuvadādhikaraṇa) - Anguish and controversy arises between them relating to morality, practice, conception and way of life. Of the monk.
(Iii) Violation related to sin (Āpattādhikaraṇa) violation of any law.
( Iv) Litigation- related tasks (Kiccādhikaraṇa) - Formal meeting of the Sangha and the decision.
To settle such litigation occasionally between the Sangha, short and detailed methods are outlined under the following seven headings :
(i) Acting the law of presence (Sammukhā Vinaya) - in advance When deciding, conduct the investigation with the presence of both parties under the law.
(Ii) Sativinaya - Increase the Arahant's innocence claim against the accused without evidence, after asking him whether he is guilty or not.
(Iii) Law enforcement when not crazy (Amūḷha Vinaya) - Increase statement when the accused is known to be crazy.
( Iv) Regarding Recognition of Criminal Sentence (Patiññāta Karaṇa) - Decisions are made after the party has accepted them.
(V) Advantage by East Number (Yebhuyyasika Kamma) - by majority vote.
(Vi ) Tassapāpiyasika Kamma - Increase the decision when the accused proves unbelievable , only denies, avoids answering questions , and lies.
( Vii ) Use of grass cover (Tiṇavattharaka Kamma) - free of all crimes except for infidelity, extortion and related offenses against lay men and women, when litigants are elevated to conciliation .
(E) The Rules of Bhikkhu Bhikkhu Sangha
The chapters that end in the Ummah for the precepts of Bhikkhuni. The long list of laws of Bhikkhuni Bhikkhunī's Rule is similar to the Bhikkhunin Law, except that the Two Immaterial Laws are not imposed on the Bhikkhunī Sangha.
| Bhikkhu | Bhikkhuni | |
| (1) True Truth (2) Increasing Truth (3) Indeterminacy (4) Confrontation (5) Conscientiousness (6) Consciousness (7) Faithfulness (8) | 4 13 2 30 92 4 75 7 | 8 17 - 30 166 8 75 7 |
| Total: | 227 | 311 |
3. Great Product (Mahāvagga Pāḷi).
The next two books, that is, Great Art is the third and minor is the fourth book of the Vinaya, dealing with issues related to the Sangha which are not mentioned in the first two books.
Great art, divided into ten parts known as Khandhakas, Starting with the history of the Buddha who has attained Supreme Enlightenment at the base of the Bodhi Tree, he discovers the Law of Dependent Origination, he preached the first sutras to the Group of Five Anusai for the discovery of the Four Noble Truths, Zhuan Falun. This is followed by the Doctrine of Concentration. These two sutras can be described as the Essentials of Buddhism.
The first section continues to depict the stories of wealthy youths such as Yasa who seek refuge in him as a Buddha and following his teachings; The Buddha began the mission of propagating the Dharma without precedent "for the sake and happiness of many people" when he acquired around him the sixty disciples who had settled in the Dharma and became A La Han; He began to serve the Order as a living example of the Truth he preached; His famous disciples such as Sāriputta, Moggallāna, Mahā Kassapa, Ānanda, Upāli, Angulimāla are members of the Sangha. Later also in this section are the rules for the official admission to the Sangha, Upasampadā, for the exact preconditions to be fulfilled before someone is approved by the Sangha and the course is taken. For each person when ordained.
The Great Dhamma further discusses the process of the Order of the Sufi , which is held every fifteen days and fourteen or fifteen days of the lunar new moon of the lunar month when the Pātimokkha , the Bhikkhu Abstract, is recited. poison. Then there are many rules that are carried into the vassa rainy season as well as for the official holiday of Pavāranā , in which a Bhikkhu invite a fraternity to comment on what is being said. See, hear or doubt about his virtue.
There are also laws related to bhikkhu disease, leather footwear and bedside tables and chairs, things like medicine and things related to medicine and food. A separate section refers to the Kathina Offering ceremony held annually for the Y offering.
4. Cūlavagga Pāḷi The Perfume
is the fourth book of the Vinaya that deals with more rules and processes. For the duties in the monastery called Sanghakamma . Twelve chapters in this chapter deal with the laws for crimes such as the Sangha which need to meet the Sangha to deal with; The law must do atone for sins like Parivas and Mānatta and the rules to restore the status of a bhikkhu. There are also qualification laws relating to bathing, sanitation, shelter, furniture and rules regarding the treatment of guests, and the duties of teachers and novices. Several important laws have been issued concerning the monk's critically accused act of rebellion against troublemakers, quarrels, disputes, those who are intimately familiar with the family and those who speak contemptuously. Buddha, Dharma and Sangha ( Tajjanīya Kamma); Ukkhepanīya kamma , formal action Suspension is used for those who sin without pleading guilty; And Pakāsanīya Kamma is used to proclaim that "What Devadatta does with action or words, should be seen as Devadatta's deliberation and has nothing to do with the Buddha, the Dharma and the Sangha." The letter stating the reasons for this action is accompanied by the story of Devadatta's three attempts to kill the Buddha and plot to split the Devadatta.
In the tenth is the story of Mrs. Mahāpajāpati, aunt of the Buddha, invited to the Sangha; At first the Buddha refused and finally accepted the plea that Ānanda asked for help on her behalf.
The last two sections describe important historical events, namely the first Buddhist Council of the Tripitaka at Rajagaha, the second gathering at the Vesali Forest.
5. The Parivasan Pali
Act is the fifth book and the last book of the Vinaya to serve as a kind of textbook. It is compiled in the form of a textbook that can answer The reader has an overview of the analysis of the Vinaya. All laws, principal activities and other matters of the Law are categorized under the relevant thematic categories.
The Book of Meaning explains how the laws of the Church are drawn to regulate the bhikkhu's conduct as well as the administrative affairs of the Church. Accurate and rigorous procedures have been put in place to settle disputes and deal with legal issues, in order to form the Sangha court, including Vinayadhara ,
The Tripitaka provides general principles and guidance in the spirit by which the Sangha Vinicchaya rite is performed to settle disputes involving monks or monasteries . END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/6/2017.
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