30. ECONOMY  

Product 4: HELL

P grain has the monks:

"Outside of these four continents, there are eight thousand of them. Back to the sea surrounded the eight thousand galaxies. Next is Mount Kim Kim  [1]  covering the sea. Outside Dai Kim Mountain is the second Kim Kim Mountain. Between these two mountains is a dark, dark realm; The sun, the moon, the gods, even the gods, can not use the light to illuminate it.

"In this place there are eight great inferno [2] , each large hell has sixteen small hells. The first big hell called Chiang  [3] . The second is Black Hell  [4] . Tuesday is the Double Hell [5] . Fourth is the hell of intercession [6] . Thursday is Hell Great Conquerors  [7] . Friday is the hell of Dying  [8] . Saturday's inferno burned injection University  [9] . The eighth hell is the cockroach  [10] .  

"In Chiang's hell there are sixteen small jails [11] ; Each little hive is five hundred by five. The first of these was the Dark One, the Two Fists, the Three Fists, the Four Fruits, the Five Fruits, the Six Fraser, the Six Fraser, the Seven Frasers, the Six Fossils, the Nine Fruits, and the Ten. Eleven fire, eleven is smoked, twelve is Tung, thirteen is covered fourteen is Sai lang, fifteen is life, sixteen is ice Han.

"Why is hell called? Because they are in it, in their hands grow iron nails; This nail is long and sharp. They hate each other, always have malicious ideas, use their fingernails to scratch each other, touching where the meat fell, thought dead; The cold wind blows, the flesh is born again, the moment they rise again, stand up, have the idea that 'I have risen now'. Other beings say, 'I have the idea that you are living.' Because of this idea, it's called Chiang Hell [12] .

"Again, beings in this hell of hell, always thinking of harm, harm each other. Their hands hold a kind of natural swords, sharp and sharp, mutilated, skin cut, crushed, fell to the ground, and they thought they were dead, but suddenly a cold wind blows, Bring up the flesh, raise them up, think for themselves and say, 'I'm alive now.' Other beings say, 'I think you have risen again.' For that reason it should be called Hell of perception.

"Again, the beings in that hell of iniquity, always embrace the idea of ​​maliciousness; They harass each other. Their hands hold a kind of natural swords [13] , sharp and sharp, pierced with each other, cut into pieces, depleted in the ground, thought dead, but a cold wind blows, flesh Born again, momentary resurrection, get up, have the idea that 'I have resurrected.' Other beings say, 'I have the idea that you are living.' For that reason it should be called Hell of perception. 

"Again, hell is the place where sentient beings always hold harmless, disturbing one another. Their hands hold a sword, sharp and sharp, mutilated, skin cut, and thought dead, but suddenly a cold wind blows, meat flesh birth, momentary resurrection stand up , Have the idea that 'I have resurrected.' Other beings say, 'I have the idea that you are living.' For that reason it should be called Hell of perception.

"Again, hell is the place where beings are always hugging malicious ideas, harassing one another. Their hands holding a knife glossy oil [14] , has pointed both sharp, stabbing each other, weeping skin eaters, thought to be dead, but suddenly a cold wind blows, the flesh born again, momentarily live Again, get up, have the idea that 'I have resurrected.' Other beings say, 'I have the idea that you are living.' For that reason it should be called Hell of perception.

"Again, hell is the place where beings are always hugging malicious ideas, harassing one another. Their hands hold a kind of knife, sharp and sharp, mutilated each other, cut the skin, thought dead, but suddenly a cold wind blows, meat flesh birth, momentary resurrection, stand up He himself has the idea that 'I am alive now.' Other beings say, 'I have the idea that you are living.' For that reason it should be called Hell of perception.

"The living beings in it, after long suffering, came out of Hell, panicked and ran to save themselves. But for the sake of past tug of war, so unexpectedly to hell Black. Then, a fierce hot wind came up, blowing hot black sand sticking to its body, making the whole body black, like a dark cloud. Sand burns skin, out of meat, into the bone. Then, in the body of a sinner there is a black fire burning out, burning around the body and into the inside, suffer the suffering, burned, burnt burn. Because of the penance, this suffering. But since sin is not over, sinners can not die.

"After a while, suffering a long time in it, it came out of Hell, panic, to save yourself. But for the sake of past tug-of-war, so suddenly back to Hell fluttering. In this hell there are irons that are natural boiling fillings in front of them, chasing sins to hug hot iron, burning body and hands, head and face sin; No where is not burned; Again, the sinful nature of the iron dropped into his mouth, burning his lips and tongue, from the mouth to the abdomen, from the top to the bottom burned out. There is a meat grinder iron meat meat, bone marrow, aching pain, tremendous fear. But since sin is not over, sinners can not die.

"After a time, long suffering in hell citation,, sinner out of this hell, panic, running away, to save themselves, did not expect to hell Set nail [15] . Once in there, the good prisoners of the guilty man fall down, lie on the hot iron, tensile the body, use the nail, close the legs, close the heart. The whole body was shut down all five hundred nails. It hurts painfully, screams louder. But since sin is not over, sinners can not die. 

"After a while, suffering long, sinners out of hell Settled, panic ran, to save yourself, did not expect to hell Hungry. The well said: 'What do you want here?' Sincere reply: 'I'm so hungry.' Immediately, the prisoners of good fun to cast on the hot iron, stretch the body, use the hook to open mouth, then take hot iron into the mouth, burn tongue lips, neck to abdomen, Down, no place does not burn, aching pain, crying groaning. But since sin is not over, sinners can not die.

After some time, suffering long, sinful out of hell Hunger, panic run, to save yourself, do not expect to go to hell. The well said, 'What are you here for?' Sincere reply: 'I'm thirsty.' The good dungeon is made to throw on the hot iron, stretch the body and then use the tongue to remove the tongue out, boiling the water into the mouth to burn the lips, tongue, neck to the belly, top down. Below, no place does not burn, sore aching, crying groaning. But since sin is not over, sinners can not die.

"After some time, suffer long, sinner out of hell Khat, panic, running away, to save themselves, did not expect to hell a uniform  [16] . The good jail rolls his eyes in anger, grasping the sinner's feet in the cauldron, following the boiling water, rising from the bottom to the mouth, from the mouth to the bottom, or in the middle of the cauldron, the whole body being cooked. as. Just like the beans, beans in the boiling water, up and down, the beans in the outside are cooked. Overshoots rise up in the cauldron of boiling oil as well. Screaming tragic, toxic tens of the same come; But since sin is not over, sinners can not die.

After some time, long suffering, the sinful man out of the hell of a Happiness, panicked, to save himself, but being blamed beforehand, suddenly fell into the multipurpose hell. This hell is five hundred by five. The good jail rolls his eyes in anger, grasping the sinner's feet in the cauldron, following the boiling water, rising from the bottom to the mouth, from the mouth to the bottom, or in the middle of the cauldron, the whole body being cooked. as. Just like the beans, beans in the boiling water, up and down, the beans in the outside are cooked. Sickness rise up and down in the cauldron of boiling water as well, depending on the boiling water that rises and falls, from the cauldron to the bottom of the cauldron, from the bottom to the mouth, or hollowed up, or the abdomen rises. , Or face up. Good hooks use hook hooks in other cauldrons. It cried in pain, aching pain.

"After a long, long time, the sinful man came out of the hell of the Multiverse, panicked, to save himself, but was convicted of life in the first place. This hell is five hundred by five. Gulping good rage, catching the wrong to throw on the hot stone, stretching his arms out, using a large hot stone crushed on the body of criminals, grinding to grinding back to make broken bones, bleeding blood, painful pain, Weeping is crying But since sin is not over, sinners can not die.

"After a long, long time, the sinner from hell, running to save himself, but saved the life of sin before, did not expect to fall into hell Nung blood. This hell is five hundred by five. In this hell of course there is a hot, hot, hot blood. Ongoing living in the East, running West, blood boiling hot boiled hot body, head, face, hands, feet, all crushed. Slaughter also eat hot blood, mouth, lips are burned, from the neck to the abdomen, all the way down to where not crushed, painful aching, unbearable. But since sin is not over, sinners can not die.

"After a long, long time, the sinful prince came out of hell, running to save himself, but was condemned to death in the first place. This hell is five hundred by five. In this hell there is a large fire, naturally appear in front, fire burns. The good, violent dungeon, holding the iron fist in hand, to touch the fire. When they fire, the fire burns the limbs and the whole body, they are in great pain, cry out. But since sin is not over, sinners can not die.

After a while, suffering long, sinful out of hell Fire, panic ran, to save yourself, but the sin of prey dragged, unexpectedly fell into Hell Hell. This hell is five hundred by the week, five hundred by five. The scabbard screams, the gas rises to the surface, the vortex clap, the echoes are frightening, from the bottom up the iron spines along with the spear tip eight inches long. On the banks of the river there is a kind of long sword, there is a good prison, good lang. Two sides of the river grow long sword blade, branches, leaves, flowers, the fruit is sword, sharp pointed just sharp, eight inches, standing on the side of the prison, good lang. On the bank of the river is a forest where the tree is the sword with branches, leaves, flowers, fruit are sword, sharp nose eight inches. Gratitude in the river, depending on the wave up and down, that rise up. The whole body is punctured by piercing from the inside, the skin is crushed, Bloody, sloppy, painful, crying. But since sin is not over, sinners can not die.

"After a long period of suffering, the sinner came out of Hell, going up to shore, but on the shore was a sharp sword piercing the entire body, limbs and injured. Then the devil asked him, 'What are you here to ask for? Sincere reply: 'We are so hungry.' The good dungeon is made to throw hot iron, stretch the body and then use the tongue to remove the mouth, gulping boiling water, burning lips, tongue, from the neck to the belly, down to the bottom, no place. Do not rash And there are foxes of fangs that are long and sharp to the gnashing of sinners, to eat meat when sinners are alive. Then the offense is cooked by the river ash, pierced with thorns, pouring boiling water into the mouth, and eaten by the savanna, then climb the sword forest; When climbing up the sword forest, the sword is down; When he fell into the swords he was hit by a sword, When the hand grip, the hand, foot step on the leg; The spear pierces the whole body from the inside out, the flesh falls down, the blood is pale, only the white bone, ribs linked together. Then on the sword there is a kind of iron beak to scratch head and bone to eat the brain of the sinner. It hurts painfully. But because sin has not yet ceased, sinners should not be killed, and returned to Hell. This sinners follow the waves up and down, which rise and fall, the sword pierces the body in the outside, the skin is crushed, the blood is puddled, only the white bone floating outside. Then there was a cold wind that made the flesh recover, momentarily he got up, panicked, to save himself, but for the sake of the past, the sins did not come to mind. Settlements. This hell is five hundred by five. When sinners enter, Then there are hot irons in front of them. The dungeon forcibly captures, the limbs are exhausted, the fire burns, the pain cries of mats, the poison of death to death. But since sin is not over, sinners can not die.

"After a long period of suffering, the offspring came out of hell, and panicked, to save themselves; But because of the crime of the past, the sinner suddenly fell into hell. This hell is five hundred by five. When sinful in this hell, good and evil in prison, on the iron table hot iron, hammered iron ax hot body, arms, legs, ears cut, cut nose, causing sore pain Laughter; But since sin is not over, they can not die.

"After a long time of suffering, the sinful man came out of hell, screaming and running to save himself; But because of the crime of the past dragged, the sinner did not expect to fall into hell Sai lang. This hell is five hundred by five. When sins fall into this hell, there are wolf galleries struggling to tear up their sins, causing flesh to mucus, broken bones, falling flesh, blood streaming down, inflicting so much pain and cry; But since old sins are not over, they can not die.

"After a long period of suffering, the offspring from hell Sai lang, running panic, hoping to rescue; But because of the crime of the past, the sinner suddenly fell into hell. This hell is five hundred by five. When sinful in this hell, there is a fierce wind, blowing the leaves of the knife with the knife fell on the body of the sinner, touching the hand when the hand fell, stick to the leg, the legs, body, face zero Where is not hurt. There is a kind of iron beak, standing on the head of the operation of the sinner's eye, causing numerous pain and cry; But since old sin is not over, it is not dead.

"After a long period of suffering, the offspring from Hell, Swearing, running for help; But because of the crime of the past, the sins suddenly fall into hell Korea. This hell is five hundred by five. When sinful in this hell, there is a cold wind, blowing to make the body freezing cold, blood clotting, chapped flesh, falling to pieces, causing them great pain, cry Carpets Then the general network. "

Buddha told the monks:

"The Great Black Hulk has sixteen little hells wrapped around it, each with five hundred horizons. Why call hell hell? Because in that place the good prisoners are caught up on the hot iron table, stretching the body and then straight out of the iron wire, then use the hot iron hammer to cut the string, the other sin to the hundred thousand paragraphs. Just like a carpenter with a string on a tree and a sharp knife with a hammer and a hundred thousand pieces of ink, the way of torturing the sinner here is the same, the pain is extremely, impossible to describe. But since old sin is not over, sin can not die. So it's called Hell Black.

"Again, the good prison in hell Black guy caught the wrong to throw on the hot iron table, stretch the body out, hot iron wire pulled straight out, using the saw to cut the sinner. Like a carpenter using a squash line on a tree, and then using a saw to cut a tree, the manner of cruelty here is the same, extremely painful, indescribable. But since old sin is not over, sin can not die. So called dark hell.

"Again, a good prison in hell, the black man arrested on the hot iron table, stretching his body, using hot iron wire on the body of the sinner, causing flesh to burn, burn bone marrow in pain. Same, impossible to describe. But since old sin is not over, sin can not die. So called dark hell.

"Again, the good prison in Hell, he used a lot of hot iron wire hung horizontally, and then made guilty go between the ropes, then a whirlwind emerged, blowing the hot iron wire wrapped in the body , Burned flesh, bone marrow inflamed pain extremely inflamed, can not be fully described. But since old sin is not over, sin can not die. So called dark hell.

"Again, the good prison in hell Black condemnation of wearing hot iron robe, burned flesh, bone marrow infusion pain is extremely, impossible to describe. But since old sin is not over, sin can not die. So called dark hell.

"After a long period of suffering, the offspring from Dark Hells, panicked, wanting to be rescued; But because of the crime of the past, the sins suddenly fall into the hell of hell ... to Hell Hell. Then the common criminals. "

Buddha told the monks:

"The Great Hells Double has sixteen hells wrapped around it; Each small dungeon along the five hundred by the week. Why is it called the double hell? Because in that dungeon there are large rocky mountains, each pair is opposite. When the sinner in the middle of the two mountains close naturally, crush the body of criminals, crushed meat and crumbs, then return to the old position, like the two brushes brushed together, when the brush is out, then the way The sin of this hell is the same, the pain is extremely, impossible to describe. But since old sin is not over, sin can not die. So should be called Hell Double Pressure.

"Again, in the Double Hell, there are large iron elephants, fiery body, lurking, running to the thick of the body, crippled, crushed body, blood pus pus Flowing, painful, screaming. But since old sin is not over, sin can not die. So should be called Hell Double Pressure.

"Again, the good prison in hell Double pressure, put criminals on the table stone grinding, then grind the stone grinding, grinding bone, crushed bones, bloody pus pounding, extremely painful, appliance. But since old sin is not over, sin can not die. So should be called Hell Double Pressure.

"Again, the good dungeons in Hell's Stone crushed, guilty criminals lay on a large rock, then took another rock crushed, making the meat crumbs crushed, blood flowing puddle, aching pain Laughter. But since old sin is not over, sin can not die. So should be called Hell Double Pressure.

"Again, the good prison in hell Double pressure, arrested the criminals lying in the iron grate, and then use the iron pest to pardon the sinful, from head to toe, causing bone to crumble, blood pus, Aching, screaming. But since old sin is not over, sin can not die. So should be called Hell Double Pressure.

"After long hours of suffering, the sinful man came out of Hell, and panicked, hoping for salvation; But because of the past crime of manipulation, the sins suddenly fall into the black hell ... to Hell Hell, then the common criminals. "

Buddha told the monks:

"Great Hells of Chaos has sixteen tiny hells surrounding; Each small dungeon along the five hundred by the week. Why is hell called? Because the good jails in this dungeon catch the sinner in a large cauldron, with hot water boiling, making fun of the sinner, making them scream, sore ache, pungent poison. But since old sin is not over, sin can not die. So this should be called the Intercessor Hell.

"Again, the good prison in hell. Conviction caught the criminals put into the large iron boiling, boiling hot water, cooked the sinner, causing them extremely painful, cried emphatically. But since old sin is not over, sin can not die. So this should be called the Intercessor Hell.

"Again, the good prison in hell. Conviction caught the man in a large pot of hot water, boiling hot water, cooked the sinner, causing them great pain, cry out. But since old sin is not over, sin can not die. So it's called Dialectic Hell.

"Again, the good prison in hell swept up and down, throwing it into a small pot, boiling hot water, making fun of the sinner, causing them great pain, cry out. But since old sin is not over, sin can not die. So this should be called the Intercessor Hell.

"Again, a good prison in hell. Convicts are guilty of sins on top of the stew pot, stew tunnel, causing screams, screams, extremely painful. But since old sin is not over, sin can not die. So this should be called the Intercessor Hell.

"After a long period of suffering, the sinner went out of hell, panicked, hoping for salvation; But because of the crime of the past, the sins do not fall into the hell of Hell ... to Hell Hell, and then the common criminals. "

Buddha told the monks:

"Great Hell Great Conquerors have sixteen little hells around; Each small dungeon along the five hundred by the week. Why is hell called Great Conquerors? For the good prison in this prison captains put in a large pot of hot water, boiling hot, sneezing, making them screaming, crying, extremely painful. But since old sin is not over, sin can not die. So should be called Hell Great Conquerors.

"Again, the good prison in Hell, the great condemnation of criminals put in the large iron boiler, boiling water, scavenging, making them extremely painful. But since old sin is not over, sin can not die. So should be called Hell Great Conquerors

"Again, the good prison in hell Great conquering people to put into the iron rancid, boiling water pounding, cooking sins, making them extremely painful. But since old sin is not over, sin can not die. So should be called Hell Great Conquerors.

"Again, the good prison in hell Great conquering people put in a small pot, boiling water pounding, cooking sins, making them extremely painful. But since old sin is not over, sin can not die. So should be called Hell Great Conquerors.

"Again, the good prison in Great Hell swept the prisoners, threw them into the great pan, and then turned back to the sinner, making a loud scream, loud cry, tremendous pain. But since old sin is not over, sin can not die. So should be called Hell Great Conquerors.

"After a long period of suffering, the sinner went out of hell, panicked, hoping for salvation; But because of the past crime of manipulation, the sins suddenly fall into the black hell ... to Hell Hell, then the common criminals. "

Buddha told the monks:

"Great hell," there were sixteen little hells wrapped around them. Why is the hell called big hell? Because the good prison in that hell caught the gulls into the iron. The city burned, both inside and outside are red glazed, burned sinner sins, flesh dashed, pain cried solemnly. But since old sin is not over, sin can not die. So called Hell Hell.

"Again, good in this hell, put criminals into the house of iron, then let this house on fire, in the outside are blazing, burned sinner, flesh fades, extremely painful, roar Carpets But since old sin is not over, sin can not die. So hell should be called Vaccination.

"Again, the good prison in this hell, put the sinner on the floor of the iron, then the floor on fire, the red fire, burn the sinner, the flesh dies, extremely painful cry . But since old sin is not over, sin can not die. So hell should be called Vaccination.

"Again, the good prison in this hell, put the sinner into a large ceramic kiln, then this oven burns, the red glow, burned sinner, flesh fades, extremely painful, roar Carpets But since old sin is not over, sin can not die. So hell should be called Vaccination.

"Again, good in this hell, put criminals in a large stew pot, then burn this pot, in the red light, burned sinner, flesh fades, extremely painful, cries Laughter. But since old sin is not over, sin can not die. So hell should be called Vaccination.

"After a long period of suffering, the sinner went out of hell, panicked, hoping for salvation; But because of the guilt of the past, the sinner suddenly fell into the darkness of Hell ... to Hell Hell, and then the common criminals. "

Buddha told the monks:

"The Great Assassin's Hell has sixteen tiny hells wrapped around it; Each small dungeon along the five hundred by the week. Why is it called the Great Hell? Because of the good prison in this hell, casting the gulls into the iron wall, and burning the city, the fire inside and out, the fire burned down, burned many times, flesh dashed, painful Together, cry out. But since old sin is not over, sin can not die. So should be called the hell of the Great Pyre.

"Again, the good prison in this hell, put criminals into the iron house, then let this house on fire, in the outside are blazing, crushed sinful, burned many times, flesh dashed, causing them Extremely painful, cry out loudly. But since old sin is not over, sin can not die. So so called hell, big grill.

"Again, the good prison in this hell, put criminals on the floor of the iron, then burned the floor, burned in the red, burned sins, burned many times, flesh dashed, extremely painful , Cry out loudly. But since old sin is not over, sin can not die. So should be called the hell of the Great Pyre.

"Again, good prison in this hell, put criminals into a large ceramic kiln, then burn this oven on fire, in the outside are glowing, devastated sins, burned many times, Extremely painful, cry out loudly. But since old sin is not over, sin can not die. So should be called the hell of the Great Pyre.

"Again, in this hell, incinerated many times, naturally have large fire pit, fire fire, two sides of the tunnel with large volcano. The good prisoners here pin the pin on the iron, then stand in the red fire, burning the body burned, burned many times, flesh dashed, extremely painful, cried emaciated. But since old sin is not over, sin can not die. So should be called the hell of the Great Pyre.

"After a long period of suffering, the sinner went out of hell, panicked, hoping for salvation; But because of the guilt of the past, the sinner suddenly fell into the darkness of Hell ... to Hell Hell, and then the common criminals. "

Buddha told the monks:

The Great Hollow of the Cockroaches, there are sixteen little hells wrapped around each horizon, five hundred by the week. Why is it called a huge hell? Because of the good prison in this hell, the criminals smeared the skin from head to toe, and then used the skin to cast a gnaw at the train, then ran the train back and forth on a hot iron platform, causing the body to crumble Tan, skin flesh to pieces, causing pain cried solemnly. But since old sin is not over, sin can not die. So should be called hell of a cockroach.

"Again, in this hell, there is a large iron wall [17] , four fire sides burning fiercely, flames from East to West, flames from West to East, flames from South to North, tops Fire from north to south, flames from above spread below, flames from below spread over, fire burning around, no empty space. Poor people here in the East run west, the whole body is burned, burnt meat, extremely painful, cried emaciated. But since old sin is not over, sin can not die. So should be called hell of a cockroach.

"Again, in this infernal hell, there is an iron city, a burning fire, a sinner burned with fires, dead flesh, tremendous pain, and a cry. But since old sin is not over, sin can not die. So should be called hell of a cockroach.

"Again, this unforgiving hell, after a long time of suffering, opened, and the sinner ran toward the door, while running, the body parts were burning, just as he An athlete holding a large torch of grass, running against the wind, burning with fire, when the ego of fire runs out so. As he approached the door, the door closed naturally. Brutally cobbled, lying on a hot iron platform, burned whole body, burned flesh, extremely painful, like poison to pull together for a while. But since old sin is not over, sin can not die. So should be called hell of a cockroach.

"Again, the sinner in this unseen hell, what the eyes see, only see the whole color is evil; What headphones, all evil evil; What the nose smells, all the evil smell; What touch body, all the pain; What the mind misses, just think evil. Again, the sinner here, in the moment flick of his hand, does not have a moment is not suffering. So should be called hell of a cockroach.

"After a long period of suffering, the sinner went out of hell, panicked, hoping for salvation; But because of the past crime of manipulation, the sinner suddenly fell into the hell of hell ... to hell in cold ice, and then the common criminals. "

Then the Buddha said the verse:

Unclean body,

Mouth, mind is not good,

Into hell hell,

Fear, feather upright.

Evil for parents,

Buddha, and Thrush,

Well into hell,

Unbearable pain.

Only three evil karmas,

Do not cultivate good luck,

Then into the prison,

What pain can describe.

Embracing bad yard,

Struggling with blood,

Create miscellaneous evil,

Into the Haunted Hell.

Often create false views,

Veiled nets;

To create this low virtue,

In the Great Prison Prayer.

Often to cook,

Burn off the beings;

Will go to prison,

Always incinerated.

To renounce good karma,

Good, pure religion;

Do the evil evil,

In the Grand Prison.

Extreme penalties,

All evil lines;

Involvement in hell,

Innocent sins.

Insight and Darkness,

Double pressure, two swaps;

Great pricks,

The cockpit is the eighth.

These eight great inferno,

Completely flaming fire;

Disasters due to ancient evil,

There are sixteen small dungeon.

Buddha told monks:

"Between the two Great Diamond mountains, there was a great wind, named Monk  [18] . If this wind blows to four continents, and eighty thousand other galaxies, then the wind will blow this great place and the gods and goddesses fly off the ground from ten miles to hundred miles, bounce Fly in the middle of the sky; All of them crumbled. Like a great-grandson, a handful of bare husk blazes in the middle of nowhere. Under the big wind, suppose blowing into this galaxy, just like that. Because there are two Great Diamond mountains blocking that wind, the wind does not come. Monks, should know, these two Great Diamond mountains have a lot of benefits, and also by the Karma of the sentient beings should.

"Again, the winds between these mountains are hot; If this wind blows to four galaxies, then all the beings in it, and the mountains, the seas, the rivers, the trees, and the jungle will burn dry. As in the midst of the summer sunshine, cutting off a young grasshopper under the sun, the grass fades, so is the wind; If that wind blows to this world, then that heat will burn all. Because there are two Diamonds that can stop that wind, it can not come here. Monks, should know, this Diamond Mountain has many benefits, and also by the karmic induction of so.

"Again, the winds between these two mountains stink, impure, naughty; If this wind blows to the four galaxies, it will make the living beings blind. But because the two Great Diamonds prevented it from reaching the wind. Monks, should know, this Diamond Mountain has a lot of benefits, and also by the karmic induction of so.

"Again, there are ten hells in the midst of this mountain [19]  : one is Hvrenna, two is Vô vân, three is Ha ha, four is Nà, four is Dương minh, Seven are the Bowl-eight, the first-nine, the nine-is-benefits, ten is Bat-head-ma. Why is hell called Hwang [20] ? Because sinners in this dungeon naturally bore the body like a thick cloud, so called Hậu vân. Why is it called Infancy? Because beings are guilty in this prison, naturally the body is born as a lump of meat called sovereignty [21] . Why is it called ha ha? Because beings are guilty in this prison, often painful body, then moaning 'mercilessly!', So called Ha ha. Why is it called Happiness? Because beings are guilty in this prison, often the body is extremely painless, no one to rely on, so exclaimed 'Why now!', So called Niu! Why is it called Duong? Because beings are guilty in this prison, often body, extremely painful, want to utter the words but the tongue can not move, just like goat, so called Duong. Why is it called Tu-need-it [22] ? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the bowl, so called delicacy. Why is it called headphones? Because in this dungeon is all pink, like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Extremely painful, want to utter a word but the tongue can not move, just like goat, so called Duong. Why is it called Tu-need-it [22] ? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the bowl, so called delicacy. Why is it called headphones? Because in this dungeon is all pink, like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Extremely painful, want to utter a word but the tongue can not move, just like goat, so called Duong. Why is it called Tu-need-it [22] ? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of bla-bla, so called bat-la. Why is it called headphones? Because in this dungeon is all pink, like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Why is it called Tu-need-it [22] ? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the bowl, so called delicacy. Why is it called headphones? Because in this dungeon is all pink, like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Why is it called Tu-need-it [22] ? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the bowl, so called delicacy. Why is it called headphones? Because in this dungeon is all pink, like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost. Like the flower-head, so called head-to-head. Why is it called momentum-benefit? Because in this dungeon is all white, like the color of the momentum-benefit, so called momentum-profit. Why is it called Bat-head-ghost? Because in this dungeon is all red, as well as bowl-head-ghost, so called bowl-head-ghost.

Buddha told the monks:

"For example [23]  as a crate sixty four drawers, each drawer filled with sesame seeds, and a man on a hundred years removed one seed, so until the end. This time is not equal to the time of sin in Hell Hậu vân. They are twenty years old in Hwun Hell one year in the Irrawaddy Hell; Twenty-year-old beings in the inferno hell with one-year-old beings in hell Ha ha; They are twenty years old in Ha ha hell, by the one-year-old in Hau Ha; Twenty-year-old beings in Hale, the one-year-old in the sun; They were twenty years old in the Sunnah Pit at the age of one in the Underworld; They were twenty years old in Hell of Desire, one year old in the Inuit Hell; They were twenty years old in the Inu-La, one-year-old in the Sentinel hell; Twenty-year-old in the Sentinel hell, one-year-old in the Hall of Fame-interests; Twenty-year-old beings in Pali-profit-hell, one year old in Bat-headed-ghost; Twenty-year-olds in Bat-headed-hell, then called a middle life; Twenty-two lives are called a good life.

"In Bat-headed hell-fire the burning fire, even though the sinner is only about a hundred-fire flame has been burned fire; If the sins of the sixty do-weeks, the ears are deaf, not hear at all; If fifty by-five, the eyes are blind, no longer see anything. Monk Cu-Balle [24]  uses evil minds, destroying the sultan-Sariputra and Section-linked, so after the network must fall into this Bat-moran hell. "

Then, Pham King [25]  said the verse:

Every human being,

Hammer ax from the mouth;

He killed himself,

Is due to poisonous words.

The critics complained,

Praise is impolite;

Mouth to do evil deeds.

The body must be guilty of it.

The robbery of wealth,

He is also lightweight;

If you destroy the sage,

It was very heavy.

Infancy, age one hundred thousand,

Hau Yun, age four;

Remove this sinner,

Do mind, mouth do evil.

Buddha told the monks:

"The Brahman said such verse, that is the right foot, the Buddha was able to. Why? Because I am Tathagata, Chi Chon, right eye, said the same meaning.

Every human being,

Hammer ax from the mouth;

He killed himself,

Is due to poisonous words.

The critics complained,

Praise is impolite;

Mouth to do evil deeds.

The body must be guilty of it.

The robbery of wealth,

He is also lightweight;

If you destroy the sage,

It was very heavy.

Infancy, age one hundred thousand,

Hau Yun, age four;

Remove this sinner,

Do mind, mouth do evil

Buddha told the monks:

"In the south of Yan-su-su, in the Great Diamond Mountain there is King Yan's palace, where the king ruled over six thousand by-week. It has seven layers, with seven railing, seven layers, seven rows of trees, and countless birds singing together. At King Yan's ruler, day and night three times have large cauldron, naturally appear in front. If the cauldron has appeared in the palace, the king feels frightened, immediately out of the palace; If the cauldron appears outside the palace, the king feels frightened, immediately put in the palace. There is a great prison to capture King Yan on the hot iron, with the iron hooks to open his mouth and poured boiling water, burned lips, tongue from neck to belly, smoothly down, nowhere. Not ripe After the offense is over, the king and the girl playfully.

Buddha told the monks:

"There are three messengers. What is three? One is old, two is sick, three is dead. If there are beings do evil body, mouth speak evil words, evil thoughts, after death was in hell. At this time, the good prison guilty to King Yan. Arrived, said: 'This is the angel asked. Then the king asked him. King Yale asked the sinner, "Do not you see the first messenger?" The person said: 'I do not see.' King Yin-la continued, 'When your house is in human life, you see old people, heads of silver, tooth decayed, eyes ignored, wrinkled skin, bent sticks, moaning, or body Trembling, because of weariness; Do you see this person? ' The sinner responded: 'See.' King Yin-la continued, 'Why do not you think you will be like that?' The other replied: 'Because then I let go, do not know myself. 'King Yan said,' You do not cultivate your body, your mouth, and your mind, but do evil. Now I will show you the suffering of lethargy. ' The king went on to say, 'Now you must bear the guilt, not the fault of your parents, not your fault, nor the fault of the emperor, nor the fault of your ancestors; Error of knowledge, servant, messenger; It is not the fault of Sa-ba, Brahman. It is you who do evil, so you have to bear sin. ' It is not the fault of Sa-ba, Brahman. It is you who do evil, so you have to bear sin. ' It is not the fault of Sa-ba, Brahman. It is you who do evil, so you have to bear sin. '

"Then he asked the first angel, and asked the second angel," How do you see the second angel? " A: 'Not see.' The king asked again, 'When your house is in man, you see the sick man, the wretched man, lying on his bed, his body rolling on the stink of indescribability, unable to stand up; Need someone to cook for; Aching bone, tears, moaning, unable to speak; Do you see people like that? Sincere reply: 'See.' King Yin-la-la continues, "Why do not you think to yourself: 'Then here I will be so bad?' Sincere reply: 'Because then let go I do not know myself.' King Yin-la continued, "Because you yourself let go, so you can not cultivate body, mouth and mind, do not give up evil and do good. Now I will tell you what is the suffering of lethargy. ' The king again said: 'Now you must bear sin, not the fault of your parents, not your fault, nor the fault of the emperor, nor the fault of the ancestors, nor fault. The knowledge, the servant, the messenger, is not the fault of Sa-Dom, Brahman. It is you who do evil, so you must bear sin. '

When King Yale asked the sinner about the second angel, he asked the third angel, "How do you not see the third angel?" A: 'do not see' King Yin-la continued: 'When you were a human, you saw the dead, the decayed body, the general network, the senses were destroyed, the stark body as the dried tree, thrown outside the mound to let Taking meat, or leaving it in the coffin, or burning with fire? Sincere reply: 'See.' King Yin-la continued, "Why do not you think to yourself: then here I will die like that person is no different?" The man who was cried said, 'Because then I did not know how to let go.' King Yin-la continued, "Because you are let go, so you can not cultivate body, mouth and mind, do not convert evil but practice good. Now let me tell you what is the suffering of lethargy. ' The king said again: 'Now you have to bear sin, not the fault of your parents, not your fault, nor the fault of the emperor, nor the fault of your ancestors, nor the fault of the knowledge. , Servant, messenger, is not the fault of Sa-elect, Brahman. It is you who do evil, so you must bear sin. ' Then King Solium asked about the third angel, and he returned to the prison. Good jail then leads to hell. This big hell is a hundred by one week deep, a hundred by the week. " Then passed back to good prison. Good jail then leads to hell. This big hell is a hundred by one week deep, a hundred by the week. " Then passed back to good prison. Good jail then leads to hell. This big hell is a hundred by one week deep, a hundred by the week. "

Then the Buddha said the verse:

Four directions have four doors,

The alley is the same;

Iron to the wall,

On the net iron netting;

Using iron as the foundation,

Natural fire on fire;

Horizontal line by week,

Stand still do not move.

Black fire burning fire,

Hard to see;

There are sixteen small dungeon,

The fire of evil.

Buddha told the monks:

"Then he thought to himself: 'Beings in the world, because of unconscious delusion, the body made evil, mouth speak evil words, evil thoughts. So after death, few people do not suffer. If beings in the world, modify evil, correct the body, mouth, mind to practice according to the good, then after death will be as happy as the gods. After our death is born in the human realm, if meet the Tathagata, will be in the Dharma, shaved hair beard, wearing three forensic, monasticism, pure faith to practice. Pure behavior. Things to do is done, the exception of birth and death, self-present in the present, no longer rebirth '. "

Then, the Buddha read the verse:

Although the angel,

But still lunging;

He often anxious,

Birth in the wrong place.

If people have wisdom,

When you meet the angel,

Closer to the sages,

No longer lunging.

See the students that fear,

Born, old, sick, dead.

No rebirth, liberation,

Born, old, sick, dead.

That person is safe.

Currently unconscious,

Overcome fear,

Definitely enter Nirvana.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRLIA,SYDNEY.10/5/2017.