2. HOLIDAYS [1]
I [2]
T O heard something like this:
A Buddhist time in the mountain U-rama-racism, Las Vegas [3] with the monks and novices one thousand two hundred and fifty.
At that time, Asiatic [4] , King of Magic, wanted to conquer the United States [5] , new thought himself: "The country is strong, the people strong but the power to win. They are not hard ".
Then King A-bar-the wrong Brahmins Vu-amnesty [6] : "Come to Mount U-rama, where the Blessed One, in my name bowed at the foot of the Blessed One, and visit Ask the Buddha, His daily life is comfortable, walk healthy. After that, the bishops of the United States, bishops themselves are strong, strong people, not submissive to us. I want to conquer them. Do not understand the Buddha did not teach anything? If he teaches, remember carefully, do not forget to tell us what he did not hear. Tathagata says never to be false. "
Dai Vu-amnesty leader, riding a car trek to Mount U-rays. Arrive to stop, he got off the car, walked to the Exalted, the visit is complete, sit to one side, the White World:
"The king of Ma-out-A-bar-a-celestial bowed at the feet of the Buddha and kindly asked him, daily life is comfortable, the visit to be healthy?"
He continued:
"The bartender declared himself strong, wealthy people, not bowed to the king, so the king wanted to conquer. Did not the Buddha say anything?
At that time, A-nan is holding a fan stand behind the Buddha. Buddha asked Ananda:
"Do you listen to the people of the United States often meet to discuss the right things?"
A-nan replied:
"I heard."
Buddha told Ananda:
"If that is the case, big and small, the country is prosperous; It will be long-term, unbreakable.
"Ananda, do you listen to the king of the United States of my accord, under the glass give way?"
"I heard."
"If that is so, then the more harmony and prosperity the country has, the more prosperous it will be, and the long, indomitable peace.
"Ananda, do you hear the people of the United States often respect the law, understand the taboo, not polite?"
"I heard."
"If Ananda, if so, large and small harmony, the more prosperous and stable the long, irrevocable peace.
"Hey Ananda! Do you hear the people of Tarifa fond of the parents, the chief assistant? "
"I heard."
"If Ananda, if so, big and small harmony, that country more prosperous and stable long, indestructible.
"Hey Ananda! Do you hear the people of the United States often respect the temple, respect the devil? "
"I heard."
"If Ananda, if it is so small and harmonious, that country more prosperous and stable long-term, inviolable.
"Ananda, do you hear the people of Bashan keep virgins, pure, undisturbed, up to the jokes, talk is not evil?"
"I heard."
"If Ananda, if it is so small and harmonious, that country more prosperous and stable long-term, inviolable.
"Ananda, do you hear the people of the United States worship Satan, respect the morality and pro-loyalty not lazy?"
"I heard."
"If this is the case, then the more prosperous and long-lasting peace, the more harmless it can be.
Now, the great emperor Vu-amnesty Buddha:
"The people of the other country, if they do, have no hope of defeating them. Because the water is too busy, I would like to return from the weed. "
Buddha said:
"Know the time."
Vu-amnesty standing up around the Buddha three rounds and salute back.
Vu-amnesty has not gone long, Buddha told Ananda:
"Tell the Bhikkhus around the city of Lazaree to leave the lecture hall."
A-nan obeisance to go to the city-gathering monks all the monks are finished lecture, white Buddha:
"Sun worshipers, the monks have enough group, wishing the saint knows the time."
Then the Buddha stood up to go to the lecture hall, sit on the seat ready, told the monks:
"Monks, I will preach to the seven rabbis do not rot. [7] Listen, listen, think carefully. "
Buddhist monks:
"Yes, Blessed One. We want to hear. "
Buddha told the monks:
"Monks, seven lawless rot is:
"first. Often conferences discussed the true meaning, the great time harmony that the Dharma is not degraded. [8]
"2. On the contrary, harmony is not left, small time harmony that the Dharma is not degraded.
"3. The law, understanding taboos, not contrary to regulations, big time harmony that the Dharma is not degraded.
"4. If there are monks who have the ability to support them, there are many knowledge, should be worshiped, big time harmony that the Dharma is not degraded.
"5. Mindfulness of the mind, [9] taking the filial respect as the head, the great harmony that the Dharma is not degraded.
"6. Pure Buddhist practice, not running under the status of sex [10] , the great harmony that the Dharma is not degraded.
"7. In front of people after me, not greedy fame, old age harmony that the Dharma is not degraded.
"Monks, there are seven measures to make the Dharma growth does not reduce.
"first. Not much work, not much love [11] , the Dharma growth did not hurt.
"2. Una quiet, not much talkative.
"3. Less sleep, no heart to kiss.
"4. No gatherings say in vain.
"5. No self-praise when his lack of faith [12] .
"6. Do not make friends with evil people.
"7. You are alone in the place of leisure, mountains and forests.
"Monks, as such, the Dharma will grow, not be damaged.
"Monks! There are seven measures to make the Dharma growth not harm.
"first. Have faith; Believe the Tathagata, Chi legs, Right Enlightenment, full ten virtues.
"2. Yes, know the tiger with its shortcomings.
"3. Have precious, shamed to do evil.
"4. Diverse, the things that have been lifelike are good in the beginning, the middle and the end, meaning and profundity, the bar is not dirty, full of virtue.
"5. Diligence needs suffering, leaving the evil heal, dedicated to the practice of non-stop.
"6. What has been learned, remember forever not forget.
"7. Cultivation of wisdom, knowledge of birth and death, towards the saint, the end of suffering.
With such seven measures of the Dharma growth is not wasted.
"Monks! There are seven ways to make the Dharma growth not lost: 1. Glass Buddha. 2. Dear France. 3. Sung increases. 4. Magnifying Glass. 5. Glass meditation. 6. Honor parents. 7. The method does not let go.
Seven such measures make the Dharma grow forever not be lost.
"Monks! There are seven ways to make the Dharma growth not lost: 1. Impatient body. 2. Food impure. 3. Do not fall in love with the world. 4. Frequently meditate on death. 5. Reflection on impermanence. 6. Reflection on anicca anicca. 7. Reflection of selflessness.
Seven such measures make the Dharma growth not be lost.
"Monks! There are seven ways to make the Dharma growth not be lost: 1. Tu conceptual thoughts [13] , leisure, sexless, glass, uncultivated [14] ; 2. The French sense of mind; 3. Tu on the effort of effort; 4. Tu hye sense; 5. Tu focus on sense; 6. Tu about sense of mind; 7. Tu about the sense. [15]
Seven such measures make the Dharma growth not be lost.
"Monks! There are 6 rotten law to make the Dharma growth is not lost.
"first. The body often behaves compassion, not harm beings.
"2. Mouth speaks benign, does not speak evil.
"3. Concept from the heart, not embrace more. [16]
"4. To be legitimate interests, to share with them, equally.
"5. Keep the sage not to be defiled, not defiled, definitely not oscillate. [17]
Seeing the saints to end suffering. [18]
"Six such measures make the Dharma grow without loss.
"Monks, there are 6 rotten law do not grow the Dharma: 1. Buddha recitation; 2. French Reconciliation; 3. Renunciation; 4. Judaism; 5. Testimonies; 6. Heaven memories. Six thoughts that make the Dharma grow without loss.
Then, the Blessed One after his residence in Las Vegas [19] , He told Ananda:
"You must be ready, I want to go to Truc [20] . "
A: "Yes."
Then he prepared the bowl, together with the mass market, the Exalted way from Ma-out to Trúc viên. After the lecture, the Buddha taught the monks about gender, concentration, wisdom; The precepts, the retribution [21] ; Tu concentration, good retribution; Pure mind, complete liberation [22] , the end of the three pirated or illegal sex, smuggling and illegal smuggling. After liberation, the mind of liberation [23] is born, death is complete, the virtue is strong, what is done is done, no longer reborn. "
Then, after being ordained in the Trúc room, he told Ananda:
"The teacher just prepared, go to the Three-wheel-waving [24] .
A: "Dear yes."
Then he prepared the bowl with the mass of the pharaoh, the Exalted from Ma-go to the city of Ba-phat, and sitting at the base of the wheel. [25] At that time the faithful [26] at the hearers of the Buddha and the masses to rest under the tricycle, they went out together from the city, from distance see the Buddha sitting under the tree The radical, the quiet, the ultimate consensus, like the big dragon, like the water in, no flabby, thirty-two good general, eighty solemnly solemn beauty. See that, everyone happy, come to the Buddha, head Buddha feet, then sit back. The Blessed One followed the teachings of the dharma, revealed, taught, made good, happy [27] . The faithful to hear the Buddha said the Buddha straight Buddha that:
"We seek refuge in the Buddha, taking refuge in the Dharma, taking refuge in the saints. Thirst for the mercy of the Blessed Son accepted us to be her grandmother. From now on, do not kill, do not steal, do not commit adultery [28] , do not lie, do not drink alcohol. We will keep the world unforgettable. [29] Tomorrow we offer. Thirst for the Blessed wish with the masses to redeem themselves. "
The Blessed One accepts the words. The faithful see the Buddha to accept the word, immediately stood up around the Buddha three rounds of the ceremony back and forth. Because of the Tathagata, they set up a large house, repaired the land, scooped up, sprinkled water, incense, decorate the room. When they finished, they came to the Buddha:
"It is finished, bowed to the saint knows it is time."
At that time, the Buddha stood up and took the bowl and the masses to the lecture hall. Arrive, wash hands and feet finishing, Buddha sitting in the middle, the monks sit on the left, the faithful sit on the right.
Then the Blessed One told the faithful that:
"The offender has five years of attrition. What is the year? 1. Demand for money is not satisfied. 2. Despite the benefits, on each wear and tear. 3. Anywhere is not respected anywhere. 4. Bad rumors throughout the galaxy. 5. Mutual destiny is in hell. On the contrary, the faithful, ordinary people who hold gender will have five merits. What is the year? 1. What is the wish? 2. Assets that have been added will not go away. 3. Where everyone is loved. 4. Good voice throughout the galaxy. 5. Mutual natures are born in heaven. "
Then, at midnight, Buddha told the faithful to return. The faithful obeyed, walked around the Buddha three rounds, then bowed back.
Then, when the night past, the light has emerged, Bhagavan walked over to a quiet, eye with pure, penetrating, see the gods large each of studio land house [30] own gods Medium, the gods also seized land housing. The monks returned to the lecture hall, onto the seat. Although he knew, he still asked:
"Ananda, who created this Ba-lang-phat?"
A-nan white Buddha:
"This city was created by the great emperor Vu-amnesty to protect the country."
Buddha told Ananda:
"The creator of this city is very heavenly [31] . I have gone to the sun in the morning, I go to the desert, with celestial eye, see the great angels each house own land parade, the spirits, my god also seized land housing. A-nan! Know where the land of the house is guarded by the great angel, who can be peacefully many [32] ; Where the middle of the defense, the middleman in the middle; Where the god of defense, lower base and merit much depends on the place.
"Hey Ananda, is this place in the sage, who wholesalers gathered, lies not allow proper water puppet [33] . This city is very good, can be worshiped everywhere, can not sabotage. Long time later if it is broken only by three things; One is big water, two is big fire and three people are conspiring to outsider sabotage this city. "
At the same time, the members of the Bells-of-the-Night had the same presentation. On time, they came to the Buddha:
"It is finished, bowed to the Saint knows it is time. [34] "
Then, the faithful bar, clean up food manually. Feeling finished with washing water. Then they moved a small seat before the Buddha. The Buddha only show that:
"This place of you is the place of wisdom, most of the people who practice the pure life practice residence; Glad people are happy to support. "
Then he prayed to them:
"Respect is respected. Servants are served by servants. Giving, loving kindness, compassion, praise gods and often with good people reunite, not with the evil people in common. "
Then, after the sermon finished, the Buddha immediately left the place, the surrounding people that brought him back. Dai Vu-amnesty follows the Buddha, thinking:
"Today, the virtue Sa-Cu Talking through this gate, let's call this door Cu-talk. [35] "
Back to the riverside where the Buddha horizontal line, then named it Cu-talk station [36] .
The Blessed One came out of the city of Bangla, and went to the bank of the river. At that time, there were many people on the banks of the river, some of whom were using boats with ransomers, some using ferryboats, and some by river. Blessed One in a moment, like the arm stretchers, came across the river. After observing this meaning, the Blessed One said:
Buddha is a sea lion
France is a bridge to the river,
As a Mahayana car,
Bring all the heavens, man.
Being self-liberated,
In the river, the Buddha momentum [37] .
Make all the disciples,
Freeing, achieving Nirvana.
The Buddha returned from Bash-period to go to the village of Caille [38] to stay under a forest and told the monks:
"There are four profound legal: one is the holy world; Second is Sacred; Three is the wisdom and four are the liberation. It is a miracle miraculous, difficult to know, that I with the old man because it is not clear so far drift not in the dead.
Consciousness in that sense, the Buddha taught the verse:
The Buddha clearly distinguished.
Leave suffering beings,
To break the germ of birth and death.
Now, after discretionary Exalted in Question-li village resident told Ananda went to Na-da [39] . He obeyed, hugging the bowl with the mass follow the Buddha, the way from Bash-na to Na-da and stop at the side-side [40] .
At that time, Ananda was quietly thinking: "This village consists of twelve laymen: Aga-senator, old Aga, Antioch, , Price-long, Grandma-long, Grand-head-long, Grand-head-long-long, Da-pagan, Malaya, Malaya, Jakarta -a long-dead. [41] Do not know where they came from? There are fifty other people in common, and five hundred other people, now do not know where they were born? "
A-nan thinking of it finished, leave the place of leisure, to the Exalted, head Buddha's feet finish, sit down on one side, white Buddha:
"The Blessed One, I was at leisure, quietly thinking: This village has twelve laymen, Joaquin, etc., network; There are fifty people in common, there are five hundred people together; I do not know where they came from. Wishing the Blessed One to clarify to you. "
Buddha told Ananda:
"Twelve lay there, is called old-old-la, etc ..., were lower year period ending [42] should be shared destiny born disasters [43] ; They enter Nirvana there, not back to this realm. The other fifty shared the same network by eliminating the three [44] ; Sex, anger, thin si, attained the momentum jaw [45] , will return to this realm to end all suffering. The five hundred other people together by the deduction of the three records, the result of the completion of Tu-momentum [46] , no longer fallen into the beast, certainly enlightenment, only returned to this realm seven times to end all suffering Then stop.
"Ananda, birthplace is death, that is the commonality of life, what is strange. If you see each one dead, you come to ask me that is not disturbed?
A-nan replied:
"Yes, the Blessed One, it is distraction."
Give newspaper:
"Ananda, I will now tell you about Dharma [47] so that the disciples know the place of birth; To end all three paths, the results of the momentum-complete, no more than seven life will be at the margins of suffering; And it can also be said to others.
"Hey Ananda! France is the Holy, the disciples have achieved nonconformity [48] , joyful news that the Buddha is the Tathagata, Previous experience, the right eye, ten full brand. Joyful Fa-Fa is the dhājātā dhātā dharma, the Buddha speaks for himself [49] , not the weather, teaches the way to Nirvā ;a; To be practiced by the wise. The joy of the Sangha is that they are clever and harmonious, that they act in a way that is not deceitful, and attains the dharma, under the harmony, full of dharma, Momentum, someone is heading to the momentum-jaw and is the momentum jaw, someone is directed to A na jaw and the fruit on the jaw, someone is heading to Arhat and fruit A -la-han [50] . They are four pairs of eight, they sages of the Tathagata, deserve to be revered, Farming the land for life. The sages of the Sage are pure, unmotivated, unbroken, not leaking, the wise followers that follow the testimonies to tam-doi.
"A-nan, that is the French glass, the holy disciples know where the birth of life, clean up three lines of evil, attain the completion of Su-momentum, no more than seven lifetime completion of the marginal end of suffering; And also tell others about that. "
Then Bhagavan after discretionary stay there, he told Ananda let's go to the Pi-amnesty-cup water [51] . Ananda obeyed, carried the bowl, along with the mass according to the Buddha, the way from Bage to Vaisali and sit at a tree.
Then there was a female maiden named Am-lady-pear [52], while listening to the Buddha and his disciples to the care of the Vaisali, sitting under a tree, preparing the car to go to Buddha. Worship offerings. When she had not yet arrived, she saw from the distance that the Buddha was a true monk, extraordinary special beings, good generals full, like the moon in the midst of the stars. She was very happy, went down the car to walk to Buddha, bowed bow, sit back.
Then the Buddha, according to the class of sermon, interpretation, teaching, making benefits, joy. Listening to the Buddha said she finished the joy of joy kneeling Buddha said:
"Starting today, I take refuge in the Three Jewels. Looking forward to receiving the Buddha's favor to move the child in the Dharma, all the children do not kill, do not steal, do not commit adultery [53] , do not lie, do not drink. "
Re white Buddha:
"Looking forward to the Blessed with the disciples tomorrow to accept your request. Please rest in your garden tonight. "
Then the Buddha silent acceptance.
She saw the Buddha silently accept the words, immediately stood up around the Buddha three rounds and bowed to return. She went not long, Buddha told Ananda:
"I and you go to the garden."
Bicycle:
"Yes sir."
He left his seat, holding the bowl with his disciples one thousand two hundred and fifty went to the garden.
At that time, the leprous group [54] in Vaisali-ly, listening to the Buddha to rest in the garden of Amanda-grandma immediately won the magnificent carriage five colors; Someone riding a green car, blue horse, phan even though green robe; Horses of five colors are the same. Then, the Vaishnavas with uniformed clothes, all five hundred dragged to the Buddha. She Am-lady-pear after retreat Buddha returned, in the middle of the road to meet their car. At that time, her car ran very fast, with their treasure hooks pulling together, causing the roof to fall, but still do not avoid the road. The Sham rebels:
"What does she do without us to avoid the road, in order to make our vehicles make the fence break?"
Am-lady said:
"Gentlemen, I have invited the Buddha to my home tomorrow morning. I have to go to prepare the offerings, to go quickly, not in time. "
The Distance Group told her:
"Please, please. For us to advance, we will give her a hundred thousand of gold. "
She replied:
"I have come first, can not give up."
Further Distance Group:
"We will give her sixteen times the amount of gold. Please let us in advance. "
She still does not bear:
"I've got it. I definitely can not do that. "
The Distance says:
"We will give you half of the water bill, let us have a permit."
She answered:
"Suppose I bring my country's grants, I do not accept. Why? Because the Buddha is in my garden, he accepted my invitation first. It's done, can not give up. "
The remarks are sorry, that:
"This girl has made us lack the first fruit."
They approached the garden of the Buddha. When the Blessed One saw five hundred Leicers from the distance, with their horses and thousands of carriages, the way came, he told the monks:
"You should know the gods Dao-benefit when walking the park, the majesty and the jewelry is not different from the delegation. Monks, please self-care, preserve full posture. How monks are self-centered like? Bhikkhu body contemplation on the body, diligent not lazy, remember do not forget, except for life. The body outside the body, ... outside the body, ... eliminate the desire in life. Conscious, consistent, legal as well. [55]
What is the monks full posture? Here, monks, when going to know that go, stop is known to stop, turn around look, stretching, bending forward, carrying medicine bowl to eat, medication, . Be smart in trying to get rid of warmth [56] , sitting in bed, sleeping, talking or being silent. This is called monks full posture. "
Then five hundred Leanians went to the garden of Am-lady-pear. Near to the Buddha, get off the car walk, head face Buddha foot, then back and sit on one side. Tathagata in the seat, the only light shining obscure mass, like the autumn moon; As clear as the sky in the clear clean without dust, the sun in the middle of nothing unique shine. Then, five hundred Leanians surrounded the seat of the Buddha. At that time, there was a Pham Chi [57] , in the middle of the assembly , from the seat to stand up, dislocating his right shoulders, knees on the ground kneeling, hands on the Buddha, praised by the verse that:
King Ma-jun, Aged-old,
For a lot of good things,
Restore the armor.
Buddha is in that country.
Uy Duc Tam Thien,
Echoes like Snow Mountain.
As the lotus hatched,
The scent is so mysterious.
Now see the Buddha light,
As the sun rises;
As the moon crosses the sky,
No cloud cover.
The same is said,
Shining all the world.
Intellectual knowledge Tathagata
As dark torch light meeting;
Bring your eyes to life,
Decide except suspicions.
Five hundred people after hearing the verse again told the Net:
"Repeat."
Then Pure Land in front of the Buddha repeated three times. Five hundred yards after listening to repeat the verse, each person to remove the precious to the Pure Land. Tinh Kue brought the treasures of the Tathagata. Buddha from the heart to be received.
Then, the Blessed One told the Vaishnavas at the Vaisalijah:
"In life there are five treasures very difficult to obtain. What is the year? One is Tathagata, Chi Chan appeared in life very difficult to obtain. The second one who can preach the Dharma of the Tathagata is very difficult to obtain. Three people can trust solutions that Tathagatas talk is difficult to obtain. Four people can achieve the legal Tathagata speech is very difficult to obtain. Year is the dangers of being thwarted, it is very difficult. [58] These are five very difficult to obtain. "
Five hundred Leicers after listening to the Buddha's disclosure, the teaching makes the benefit, joy, straight Buddha;
"Wishing the Blessed One and our Disciples tomorrow to accept our request."
Buddha told the Levis:
"You have invited me. I have now been offered. The woman Am-lady-pear was first. "
Five hundred people listened to Am-lady-pear woman who had first asked the Buddha, who shook hands and said,
"We want to make offerings to the Tathagata, but now the woman has put her hands on me."
Then they left the seat, head Buddha, go around the Buddha three rounds, then who go home.
At that moment, Am-lady-pear lady presented the wonderful food to offer the Buddha and the Sangha. After eating, finish the bowl, flat table. Then the technician hands up gold in the water to wash finished, she came before the Buddha said:
"Among the garden in this city of Vaisali is my garden. Now you bring that garden offerings to the Tathagata. Tathagata Tathagata because of the idea that children receive.
Buddha told the female:
"You can bring this garden is primarily Buddhist offerings and skill-increasing problem [59] . Why? The gardens, the clinic, the bowl, six objects that Tathagata own, even the Ma, Thich, Pham, gods are powerful, no one can afford them.
The woman gave the teachings, then brought the garden that first offering Buddha, and the way to increase. Buddha from compassion for her should receive. Then he said verse:
Tower building,
Make a cool garden;
Boat to take people;
And to the whole house;
Dong drum for grass,
Phuoc day increased night;
The pure sex,
I will come to a good place.
After that, the lady Am-lady-pear took a small bed to sit in front of the Buddha. Buddha according to the class speaking French, open display, teaching, making benefits, joy. He talked about the experiment, the gender, the natural life, sex is great, unclean, impure, defilement is the obstacle, the glass is the ultimate.
When the Blessed One knew her mind was soothing, harmonious, the hinds were thin, very easy to change, like the Dharma of the Buddhas, he told her about suffering sublime, suffering sublime, suffering and Suffering eliminates the Holy Emperor. Then Mrs. Am-lady-pearl, pure serene belief, like pure white silk easy to dye, right on the seat away from the ceiling, the legal eye of the legal, legal, legal, Decide the principal, no longer evil, achievements fearless. She went white Buddha:
"I now take refuge in the Buddha, taking refuge in the Dharma, taking refuge in the Sangha, said three times so. Bend forward the Tathagata received children as a great di divine in the Dharma. From now on, until the end of my life I will not kill, do not steal, do not commit adultery, I will not deceive, I will not drink. "
The woman after receiving the five precepts from the Buddha, abandon the habit of before, eliminate the defilements, leave the seat, the Buddha and then back.
At that time, the Blessed One stayed in Vaisali, telling Ananda:
"Prepare yourself. I want to go to Truc Lam [60] . "
Bicycle:
"Dear yes."
Then prepare the bowl, the same mass around the Exalted, to follow the way from Bat-period to the other Truc Lam.
At that time, the Brahmin named Vesak -sa-da-Da [61] , heard the Buddha together with the mass to this Truc Lam, thought silently: "Sa-Discute This talk has a good reputation throughout the four In the middle of the gods, Thích, Phạm, Ma or Thiên ma, Sa-môn, Bà-la-subjects, which self-testify, and sermon to others, with the words that about First, middle and last all are true, full of deep, full blown. Such a person, I should visit. "
Then Ba-la-go out of the city, go to the Exalted forest architecture [62] ; Hello finished, sit to the side. The Buddha according to the class of his sermon, open, teach, make good, happy. Hearing, happy, he invited the Sun to the mass to the real life tomorrow. Buddha silent acceptance. Brahmin knew he had accepted the words, stood up, noise around the Buddha three rounds and then report back.
On the same night, the food was prepared. Tomorrow morning, it was time to say,
"Bows to the saint knew it was time."
He wore a hat and surrounded the crowd, went to the other house, sat on the ready. Then, Ba-la-subjects offer enough delicious food Buddha and Sang. Eat finished, pick up the bowl, use washing water, he brought a small bed to sit in front of the Buddha. Blessed are the brahmins say a chant:
If you bring food,
Clothing, instruments,
For the morality,
All big fruits.
It's real,
Faithful to each other;
To anywhere,
Like the ball in the picture.
So sow good,
Pay later life.
Phuoc is the foundation,
Living beings.
Phuoc is a dwarf,
The road is not dangerous.
Live without distress;
Death is born natural.
Then the Buddha said miraculous for Brahmin; Open display, guide, make benefit, happy. Then, he left the seat to go.
At that time, in this locality, rice paddy, famine, should be difficult to obtain. Buddha told Ananda:
Call the local monks present in the assembly hall. A-nan replied yes, then he ordered the Buddha called the monks far away about to gather in the lecture hall. After the masses in this country have gathered, Ananda Buddha:
"The masses gathered, bowed to the saint knowing the time."
At that time, the Buddha left the seat, went to the lecture hall, sat on the ready, told the monks:
"This land is hungry, almsgiving difficult, you should divide into groups, depending on where you are acquainted, go to Bhikkhu-ly and Vietnam-time [63] that settle there so that can not be lack. I am alone with Ananda here. "
Monks obey teach, leave. Separate the Buddha with A-nan stay. Later, during the residence, the Buddha's body is sick, all the pain. The Buddha thought to himself, "I am sick now that all the disciples are not here. If we enter Nirvana is not appropriate. So let's be self-reliant to save life. " Then the Exalted from the net, to sit in a cool place. A-nan rushed to see, white Buddha that:
"Now you look at the face of the Blessed One, who seems to have less. [64] "
Ananda said:
"The Sun, my mind is afraid, sadness tighten, bewildered do not know the direction. But the breath is not finished, still a little sober, I thought: 'The Sun did not pass away immediately, the eyes of life have not been off, Dafa has not damaged, now he has nothing to teach the disciples? ' [65] . "
Buddha told Ananda:
"What are the things that I need? If someone says to himself, 'I maintain them, I raise them up,' then he should have the word for them. Tathagata does not say, 'We sustain them up. I shot them up. ' [66] So why do we have to make a heretic for them? Ananda, the precepts I preached, in and out are all completed. [67] We never self-proclaim the opinion. [68] I am now old, my age is already eighty. Just like old carriages, thanks to repair facilities that can go to the place. Our body, too, by means of a little longer maintenance of life, Self-effort that ring to suffer this pain. Do not meditate all thought, when entering in the ideal [69] , body security, no brain. So, Ananda, Light yourself; Light in France, do not light another place. Take refuge in yourself, instead of leaning on the French, do not rely on other places. [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " Light in France, do not light another place. Take refuge in yourself, instead of leaning on the French, do not rely on other places. [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " Light in France, do not light another place. Take refuge in yourself, instead of leaning on the French, do not rely on other places. [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " Take refuge in yourself, instead of leaning on the French, do not rely on other places. [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " Take refuge in yourself, instead of leaning on the French, do not rely on other places. [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " [70] What is' Light yourself, lit in France, do not light another place; Take refuge yourself, rely on France, do not rely on other places'? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " You need not be lazy, remember not forget, eliminate the desire in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. " You need not be lazy, remember not forget, eliminate the desire in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. Hey Ananda, that's called 'light yourself; Light in France, do not light another place. Refresh yourself, take refuge in the Dharma, refuse elsewhere ... 'Ananda, after I extinction, if anyone can practice this law, that person is my true disciple, First class. "
Buddha told Ananda, go to the Tower Price-Ms.-la [71] . Ananda obeyed. As Lai stood up, carrying the bowl under a tree, told Ananda:
"Spread the seat. I have back pain, want to stay here. An-nan replies:
"Yes." Spreading the seat and after the Tathagata had sat down, Ananda moved a small seat in front of the Buddha. Buddha said:
"Ananda, those who practice four gods, many practices, often remember not forget, he or she wishes to extend the life of a lifetime. A-nan, the Buddha has practiced many four gods, specializing in not forgetting, depending on what you want, Tathagata can live more than one life, to clear up the life, bring more benefits, heaven and people are Safe. "
At that time A-nan silent did not answer. Buddha said so three times, A-nan also silent not answer. At that time Ananda was haunted, confusion is not clear. Buddha was three times the general, but Ananda does not know that requested. Buddha told Ananda: "Know the time". A-nan obeisance of the Buddha, stand up Buddhist ceremony and back. Ananda walking Buddha not far, sitting under a tree, thinking mind. In no time, Ma Ba-week [72] came to the White Buddha:
"The Buddha did not want to enter Nirvana early [73] . This is the time, the Buddha should quickly kill. "
Three weeks:
"Let's stop! Let's stop! I know my time. The Tathagata has not entered Nirvana, because it waits for our monks to meet [74] . There are [75] who are self-sufficient, brave, fearless, have come to safety, have achieved their purpose, are scouting humanity, preaching sermons, displaying meanings, if Comments may have casual restaurant by the Dharma, the god could turn yourselves with the evidence [76] . Such disciples are not enough. There are also bhikkhuni, pre-her-rule, her grandmother-di, all the same, have not gathered enough. Now it is necessary to develop virtue, to disseminate the will [77] , so that the gods and men can see miracles [78] . "
Ma Ma-week again white Buddha:
"In ancient times, at Uth-Ba-la by the Ni-link-boat, under the tree of a-du-ba-ni-law [79] , when the Buddha first came to Tathagata, Encourage him to enter Nirvana: 'This is the right time, so quickly enter Nirvana.' Then Tathagata answered me, 'Please stop this, three weeks. I know my time. As Lai has not yet entered Nirvana, because of waiting for my disciples to meet, etc., until the gods and human beings see the divine transformation, then I just entered Nirvana. At that time, why did not He enter Nirvana? "
Buddha said:
"Stop it, this three-week. Buddha knows the time. I do not stand how much longer. In the next three months, at the birthplace of Sentai-na-kiet [80] , the garden, between the trees, we will pass away. "
At that time, Ma Ba-week thought that the Buddha did not lie, will definitely kill, excited excited, suddenly disappeared. Ma is not long, the Buddha in the tower Price-grand-la, by defining tam-doi, discharge onions. At that moment, the great earthquake. People all over the country [81] are all frightened, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then the Blessed One said:
Of the two invisible,
I am exhausted now. [82]
In the tam-doi
Like a bird out of an egg.
At that time Ananda sage frightened mind, hair straightening up, hurry to go to Buddha, head to Buddha feet and stand on the side, white Buddha:
"Strangely, the Blessed One! Due to the coast of what land vibration? "
Buddha told Ananda:
"In life, there are eight causes of earthquakes. What is eight? Soil on water. Water on the wind. The wind is out of nowhere. In the absence of a big wind sometimes self-emergence, then large blocks of water are stirred. Large blocks of water are stirred throughout the land vibration. That is a cause.
"Again, this Ananda, sometimes monks or bhikkhuni monks, or worship the god of the water, many of the little earth, try to test their own power, when All around the earth vibrate. That is the second cause.
"Again, this A-nan, when the Bodhisattva from heaven, in the mother's mother, specializing in not scattered, then throughout the land vibration. That is the third reason.
"Again, Ananda, when the Bodhisattva out of maternity birth, born from the right hip, specializing in not scattered, then throughout the land vibration. That is the fourth cause.
"Again, Ananda, when the Bodhisattva has just become Upper Enlightenment, at that moment throughout the land vibration. That is the fifth cause.
"Again, Ananda, when the Buddha has just passed into the Dharma that God or Heavenly, Sa-subject, Brahman all can not transfer, then throughout the land vibration. That is the sixth cause.
"Again, A-nan, when the Buddha's teaching is near completion, dedicated mind not scattered, Buddha discharge off feeling, then throughout the land vibration. That is the seventh cause.
"Again, this A-nan, when Tathagata in the immeasurable Nirvana that enter Nirvana, then throughout the land vibration. That is the eighth cause.
Because of these eight reasons earthquakes. "
Then the Buddha said verse:
The Great Compassion,
Dai Sa-enlightened life,
Asked Ananda:
What causes soil vibration?
As Lai from the sound,
Sound like a bell:
I say, listen,
Caused by soil vibration.
Land of medicine on water,
Water on the wind.
If wind blows nowhere,
So the soil shakes so hard.
Monks, monks-nuns
To try god power,
Mountains, sea, hundred plants,
The earth vibrates.
Thich, Pham, the gods,
Italy wants land to vibrate,
The sea of demons,
The earth vibrates.
Bodhisattva, Duet,
Bless the generals enough,
When she first got pregnant,
Then the earth shook.
Ten months pregnant,
Like a mattress in the mattress;
From the birth-born,
Then the earth shook.
Buddha when young
Destroy history,
Chancellor wins supreme;
Then the earth shook.
The Buddha, turning the wheel,
In the garden of Loc;
Force ma force,
Then the earth shook.
Heaven is more likely,
Advise the Buddha to Nirvana;
When the Buddha discharge life,
Then the earth shook.
Great master, Chi,
The Fairy, not reborn,
Independence, immobility;
Then the earth shook.
Purely label, say the coast,
Land shakes for eight.
By here and more,
Then the earth shook. "
P floaters with Ananda:
"Hey Ananda! There are eight of them: one is the Assassin; Two are Brahmins; They are lay people; Four are Sa-subjects; The year is the fourth heaven; Six are the Tao; Seven are Ma; Eight are they Brahma.
"I remember in the past, I used to go back in the assassins, with them talking, sitting, not knowing how many times. Thanks to diligent meditation where I appear, whenever they have beauty, my color is more beautiful. They have good voice, my voice is better. They left Me, but I did not leave them. What they say, I also say. What they can not say, I also say. We often preach to them, only to teach, to teach, to benefit, to joy, [84] and to disappear there, without knowing that I am heaven or human. So far, I have been through them. Brahma does not know how many times to teach them, but they do not know who I am. "
"A-nan Buddha:
"Blessed, so wonderful, unprecedented, can be accomplished so."
Buddha said:
"France has never had such a wonderful, this A-nan, it is wonderful, so rare, only Tathagata can achieve."
Buddha told Ananda:
"Tathagata can know the arising, existence and disappearance of life; Know the arising, existence and disappearance of thought; The emergence, existence and disappearance of the shop [85] . That is the most wonderful law of the Tathagata, you should remember. "
Then the Buddha told Ananda to go to the Tower [86] , then to a base spread sit and told Ananda group of monks are around the Perfume tower lecture. Ananda obeyed the Buddha, all gathered, then the Buddha:
"The masses have gathered. Baptize the Saint know the time. "
The Buddha went to the lecture hall, sitting on the ready. Then the Blessed One told the monks:
You should know, I am following the following dharma itself, witnessing the Darkness. These are the four suttas, the four suttas , the four suttas, four meditations, five bases, five forces, seven senses [88] and eight suttas. You should practice together in that French, together peacefully agree, not litigation. With the same teacher, let's work together with milk. Stay in France, please study, enlighten each other, together joy.
"Bhikkhus, you should know, I from these things that self-realization, then announced here. That is, the economic theory, economic life, economic life, economic theory, economic theory, economic theory, business manuscripts, Thien Kinh, Quang Kinh, Kinh business, economic documents, Kinh business. Keep in mind, depending on your ability to analyze, depending on the practice. Why? Tathagata will soon be in three more months, going to Nirvana. "
The bhikkhu after hearing this, very surprised, confused, bewildered, crumble to the ground, crying:
"How fast, the Exalted Order! How painful, the eyes of the world are about to shut down! We have forever lost! "Or monks are bothered, crying, struggling, unable to control themselves, like a snake is cut in two, rolling around, do not know how to go back. oil. [89]
Give newspaper:
"Monks, you should not hold such favor. From heaven and earth to things, nothing is born without end. It is impossible for conditioned things to change. Previously I have taught sex is impermanent, there are socks are separated. This body is not mine, this network does not last long. "
Then the Buddha said verse:
I am here now
Go to safety;
Speak this clearly
Give them harmony.
I am old,
Jobs done,
Now let loose.
Mindfulness does not let go,
Bhikkhu world enough;
Regardless,
Hand in your mind.
Stay in France,
Who does not let go,
Will end suffering,
Dead old age.
Buddha told the monks:
"Now, I would like to teach you that, because the three-week gods have come and petitioned me, saying, 'The Buddha's thought [90] is not going to enter Nirvana soon. Now it's time for you to die. I told Ma Ba-week: 'Let's stop! Let's stop! I know my time. I waited for our monks to meet ... until, so the gods and humans all see the miracle. At that time Ma told me again: 'In ancient times, at Uttar Pradesh, by the Ni-lin-boat, under the tree of a-du-ba-ni-law, Righteous, I said to him: 'The Buddha did not want Nirvana early. Now is the time. You quickly enter Nirvana. ' Then Tathagata answered me, 'Please stop this, three weeks. I know my time. As Lai has not yet entered Nirvana, because of waiting for my disciples to meet, until ..., Gods and human beings see miraculism, then I entered Nirvana. Nowadays, the disciples of the Tathagata have met, until ... gods and humans can see the miraculous. Now it is that time, why do not you enter Nirvana? I say, 'Stop it, this three-week. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. ' At that time Ma Ba week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by defining tam-doi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Gods and humans can see miraculism. Now it is that time, why do not you enter Nirvana? I say, 'Stop it, this three-week. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. ' At that time Ma Ba week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by defining tam-doi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Gods and humans can see miraculism. Now it is that time, why do not you enter Nirvana? I say, 'Stop it, this three-week. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. ' At that time Ma Ba week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by defining tam-doi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: 'At that time, Ma Ba week thought that the Buddha did not lie, excited excited, disappear suddenly. Ma is not long, at the tower Price-grand-la, by defining tam-doi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: 'At that time, Ma Ba week thought that the Buddha did not lie, excited excited, disappear suddenly. Ma is not long, at the tower Price-grand-la, by defining tam-doi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that:
Of the two invisible,
I am exhausted now.
In the tam-doi
Like a bird out of an egg.
At that time, sage A-nan stood up, put on his shoulders, kneeling close to the ground, accepting the Buddha's hands:
Stay in a lifetime, do not hurry to kill, because compassion beings, to benefit heaven, people.
Blessed Silence did not answer. Ananda sometimes three times. Give newspaper:
"A-nan! Do you believe in the Enlightenment of the Tathagata? "
A-nan replied:
"Yes, I believe in the Buddha's words."
Buddha said:
"If you believe, why bother me three times? You have heard directly from the Buddha, directly received from the Buddha that those who have practiced four spiritual, multi-time practice, specializing in not forgetting, can at will wish to extend life in a lifetime or One more life. The Buddha has practiced four gods, practicing many times, specializing not forgetting, depending on the wish to be able to live more than one life, to the darkness of life, to benefit many people, for heaven and peace . Why did not you ask the Tathagata not to kill? Listen for the second time, still able. Until the third time, you also do not encourage the Tathagata to live one more life or one more life, to remove the darkness for life, bring peace benefit to natural goods. Now you say, is not it too late? I three times appearance, you three times silent.
"Please, Ananda, now I have longevity, have quit, have already spit. Want Tathagata contrary to the words said, there is no such case. If a noble man plucked his food to the ground, could they get it back? "
A-nan replied, "No."
"Like Tathagata, too, have quit, have spit and not eat themselves again."
Buddha told Ananda go to Am-la village. A-nan folded his bowl, along with the mass to follow the Buddha, by the way from Bash-period to Amala. When visiting the village of Amala, to a hill, the Buddha taught the monks about gender, concentration, wisdom; Specific clergy, are retribution [91] large; Tu concentration, good retribution; Pure mental status, complete liberation [92] , the end of the three illegal or illegal sex, smuggling and illegal smuggling. After liberation, the mind of liberation [93] is born, death is complete, virtue is firm, everything is done, no longer reborn. "
Then, after the discretion of staying in the village of Amala, the Buddha told Ananda: "Make repairs to go to Chim village-her, Kien village, Ballet and towns. Sub-di [94] . A-nan replied, "Yes." Then he held the bowl, along with the mass according to the Buddha, along the way from Bat-period to other cities, to the north of the diocese [95] , stay in the forest Thi-her grandmother. ] .
Buddha told the monks:
"I will tell you four great teachings [97] . Listen, think carefully. "
Buddhist monks:
"Yes, Blessed One! We want to hear. "
Buddha said:
What are these four? If any monks say like this: 'Hey sages, I used to be in the other village, the other, the other, personally heard the Buddha, received this teaching. You should not believe in it, nor should you refute it. Please follow the sutras that consider the real spoiled. According to the law, depending on the legal basis of the tops. If you do not get hit by the words, do not hit the law, do not hit the law, then you tell the other person that: 'Buddha did not say that, you remember wrong? Because we do business, law, method. Which you just said contrary to the Dharma. So this gentleman, you do not have life expectancy and not bring it to others. Let go of it. ' On the other hand, if you think that the other words hit the business, hit the law, hit the legal, then tell the other person: 'The word you just said, the Buddha said. Because we chant, Refresher law, method. Which you just said consistent with the Dharma. So gentleman! Take care to be generous and broad for the listener, do not give up. ' That is the first law.
"Again, if there are monks say like this: 'Hey sages, I used to be in the other village, the other, the other heard from them Harmony with the multi-literary veteran, Legal life, this law, this. You should not believe in it, nor should you refute it. Please follow the sutras that consider the real spoiled. According to the law, depending on the legal basis of the tops. If you do not hit the words, do not hit the law, do not hit the law, then you tell the other person: 'Buddha did not say that, you have heard, do not mistake? Because we do business, law, method. Which you just said contrary to the Dharma. So this gentleman, you do not have life expectancy and not bring it to others. Let go of it. ' On the other hand, if you think the other word hit the business, hit the law, hit the law tell the other person: 'The words you just said, That's right, the Buddha said. Because we are business, law, the method. Which you just said in accordance with the Dharma. So gentleman! Take care to be generous and broad for the listener, do not give up. ' That is second law.
"Again, if any monks come to say like this:" Hey sages, I used to be in the other village, that other country, personally heard from many monks, This law, rule of law, is subject to this law, this law, this teaching.'He said so you should not believe, nor should be rejected. Please follow the sutras that consider the real spoiled. According to the law, depending on the legal basis of the tops. If you do not hit the words, do not hit the law, do not hit the law, then you tell the other person: 'Buddha did not say that, you have heard, do not mistake? Because we do business, law, method. Which you just said contrary to the Dharma. So this gentleman, you do not have life expectancy and not bring it to others. Let go of it. ' On the other hand, if you see the word hit the business, hit the law, hit the law tell the other person: 'What you just said, that's what the Buddha said. Because we are business, law, the method. Which you just said in accordance with the Dharma. So gentleman! Take care to be generous and broad for the listener, do not give up. ' That is the third law.
"Again, if any monks come to say like this:" Hey sages, I used to be in the other village, the other, the other person from the other monk, , Be suspected, receive this teaching. ' You do not believe that, nor should you refute it. Please follow the sutras that consider the real spoiled. According to the law, depending on the legal basis of the tops. If you do not get hit by the words, do not hit the law, do not hit the law, then you tell the other person that: 'Buddha did not say that, you remember wrong? Because we respect, rule, and follow. Which you just said contrary to the Dharma. So this gentleman, you do not have life expectancy and not bring it to others. Let go of it. ' On the other hand, if you see the other words hit the business, hit the law, hit the legal, then tell the other person: 'The word you just said, the Buddha said. Because we are business, law, the method. You just said consistent with the Dharma. So gentleman! Take care to be generous and broad for the listener, do not give up. ' That is the fourth lawyer. "
Then the Buddha, after being accommodated in the subsidiary city, told Ananda to go to Ba'ath [98] . A-nan replied: "Dear yes", then held the bowl, with the mass follow the Blessed One, follow the path of the Dalai Lama to the Garden of Soil [99] , Ba Ba. Here there is a son of a mechanic named Chau-na [100] heard the Buddha from the other mahouts to this city, immediately dressed up to find the Buddha, head Buddha feet, then sit back. Buddha according to the lecture class for India, only teaching, teaching, making the benefit of joy. Chau-na after hearing the message of joy joy, then invited the Buddha tomorrow to donate home. Buddha to accept the words. Chau-na know Buddha accepted, immediately stood up Buddha, then back. That night he prepared food. Tomorrow, at the appropriate time, he returned to the Buddha.
Then, the Exalted Messenger carrying the bowl with the attendants to his house, sitting on the seat ready. After the Buddha and the masses settled down, Anga brought the Buddha's offering and they rose. He again cooked a fried mushroom-herd [101] is a rare chedi rare food, dedicated to the Buddha. Buddha Chau-na do not bring the mushroom for them to eat. Nine obedient, did not dare to make up for them.
At that time, in the monks monks have an old monks, ordained in the late afternoon, right on the cradle, use excess containers to get. [102]
Chau-na, after seeing them increase the life expectancy, store the bowl, and use the washing water, then go to the Buddha before asking the poem that:
Please ask Dai Thanh Tri,
The Right Enlightened One:
There are some Sa-subjects,
Well trained coach?
The Buddha replied in verse:
As you just asked,
There are four classes Sa-subject,
The direction is not the same,
Be aware:
A fateful victorious;
Two skillful teaching;
Three heirs live;
Four are unclean.
Why call 'win win'?
Why do you say that?
Why do you 'live'?
How to 'make unclean'?
Broken thorny sex,
Decide firmly on Nirvana;
Out of Heaven,
Is the winner.
Dexterity of the first meaning
The teaching is not defiled,
Thanks for the doubt,
It is class wise.
Clever presentation of legal
Refuge that feeds,
Far beyond the limitless realms;
It is a living yoga.
In the heart of evil,
Besides pure transparency.
The lie is not honest,
It is a diversion.
Why call 'good and evil',
Pure, impure mixed.
The outside looks nice,
As copper-plated copper,
The perpetrator immediately saw:
"It is a student,
Others are not equal,
I do not give up trust. "
Public preservation,
In pseudocode outside the bar.
Concealing evil things,
I'm really giddy.
Do not look superficial,
Hurried to the glass.
Concealing evil things,
I'm really giddy.
Then Chau-na took a small bed to sit in front of the Buddha. Buddha successively lecture, only show, encourage, make benefit, happy. Then, with the mass followers, the Buddha returned. Just in the middle of the road, Buddha stopped under a tree and told Ananda:
"I have back pain, please spread the seat."
A-nan yes, then spread the seat. Buddha rest. At that time, Ananda spread a lower seat and sat in front of the Buddha. Buddha asked Ananda:
"Did he ever find regret? If there is regret is self? "A-nan replied:
"Chau-na has just offered the Buddha so do not benefit at all. Why? Because after Tathagata lives in his home, he goes to Nirvana! "
Buddha said:
"A-nan should say so, do not say so! At present, Chau-na has many advantages, long life, beautiful beauty, strength, good reputation, great benefits, death to heaven, what is needed. Why so? Because the offerings to the Buddha when the new director with the offerings to the Buddha at Nirvana, merit the two sides are not equal. Come to tell AJ: 'I heard directly from the Buddha, directly received from the Buddha, that Nine thanks to the merit of offering Buddha, which is great profit, great retribution.'
Ananda obeyed, went to Chinea, said:
"I heard directly from the Buddha, directly received from the Buddha, that Chau-na thanks to the merits of offering Buddha, which is great profit, great retribution. Why so? Because people seem to Buddha when the new director with the Buddha at Nirvana, the merit of the two sides are not equal.
Senate ,
Listen to this statement:
Schizophrenia is heavy,
Life is about to die,
Although mushroom-eat mushrooms,
The disease is growing.
Embrace the disease that hit the road,
Last time to test.
Then the Buddha stood up, walked a short distance ahead, came under a tree, told Ananda:
"I have back pain, fix my seat."
A-nan replied, "Yes." Then move a seat. As Lai resting. A-nan Buddha feet, and sit to the side. At that time, an Arahant disciple named Phuc-Quy [103] , went from the city of Sentaro-na-kiet [104] to Ba-tri, when just in the middle of the road, saw the Buddha At the bottom of the tree, the main character, the radical calm, the mind of the mind in the absolute death, such as the big dragon, like the lake standing in the irritated. After seeing, he generates the good heart of joy, approached the Buddha, bowed and sit to one side and white Buddha that:
"The Blessed One, the monk, is in the first place, preferring the occupation, it is very rare, even a whole fleet of five hundred cars passing by without knowing it! My teacher was sitting quietly under a tree on the side of the road between the cities of Test-and Ba-ba. At that time, there were five hundred vehicles passing by. The sound of the car dangles. When awake but do not hear. Then someone came to ask: 'Did the convoy pass through here?' A: 'No see.' Again ask: 'Did you hear?' A: 'Do not listen.' "Are you here now or in another place?" Answer: 'Here.' "Did you wake up?" He asked. Answer: 'Province.' "Do you wake up or sleep?" Answer: 'No sleep.' The other man thought to himself, 'This is so rare. The new monk specializing in new crystal like. Though the car is loud and awake, it's still not good. 'Then he told my teacher,
Buddha said:
"Good luck! Now I ask you. Please answer as you wish. The car drove through, awake but did not hear, and the earthquake echoed, but not listening. Of those two things, which one is more difficult? "
Blessed-sir:
"The sound of thousands of cars is not the same as thunder. Not listening to the car is easy, but not listening to the thunder is very difficult. "
Buddha said:
"Blessed, I once stayed at a seminar in the village of A-viet [105] , at which time a strange cloud surfaced, and a violent thunder rang out to kill four buffaloes and two The plowmen, the crowds crowded. At that time I was going out of the workshop, walking leisurely. One person from the crowd walked up to me, with his head on his feet, followed by Me. Even though I still ask, 'What is the crowd going to do?' The other asked me, 'Where are you now, awake or sleeping?' I replied, 'Here, do not sleep.' The other person complained about being rude, not seeing anyone as determined as the Buddha; Thunder thunder echoing the sky and earth, but my own self, but not awake. Then the Buddha said: 'Just now a strange cloud surfaced, and the loud thunder rang out to kill four buffaloes and two plowmen. The crowd gathered because of it. ' The person in the heart happy, the French dharma, the Buddha and then back.
At that time you are wearing two Phuc-yellow cloth [106] worth hundreds of thousands, leaving the seat up, then knelt, hands white Buddha:
"Now you bring this cloth to the Exalted One. Wishing the Sun to recharge life. "
Buddha told Phuc-quarter:
"You put a plate for Me and a plate for Ananda."
Blessed-obedient. A plate of Buddha, a plate for Ananda. Buddha thought he should receive. Blessed-revered Buddha and sit to one side. Buddha successively teaches him, teaches, teaches, makes good, happy. He lectures on generosity, morality, life, education is great, impure, unclean, negativity defilement [107] is the path, the weak exit [108] is the victory. When the Buddha knows the heart of the Blessed-wishful, not hugging the cover, easy to open; As usual, the Buddha's teachings, he preached to the Blessed Truth about sublime suffering, suffering, suffering and suffering imperialism. Phuc-quarter immediately emanate the pure mind, such as the clean cloth is very tinted, right on the seat away from the ceiling structure, the French label, France, legal proof, Sacked evil,
"I now take refuge in Buddha, Dharma, Sangha. Bowing to the Buddha to receive a child-a great-grandmother in the Dharma. From now until the end of my life, I will not kill, do not steal, do not commit adultery, do not lie, do not drink alcohol. Bending the Buddha to receive the child is the best-she-rules in the Dharma. "
Re white Buddha:
"When the Buddha came to teach in the city of Ba'al, he desecrated his poor family. Because I want to bring all the real clothes, clothes, medicine available in the home to worship the Buddha. Blessed is the family life is peaceful. "
Buddha said:
"You're right."
Then the Buddha said dharma for the Precious; Only teaching, teaching, benefit, happy. Blessed-prostrate Buddha and then go.
Phuc-quarter to go, A-nan immediately brought his golden cloth to offer the Buddha. Buddha from the heart received from the heart and put on top. Then, the Buddha appeared a vivid content, dreadful eager, pure bar, cheerful appearance.
Ananda saw, silently thinking: "I was near the Buddha twenty-five years have not seen Buddha has a bright look as today." W standing up, kneeling right to the ground, hands to ask Buddha:
"Since I have been practicing Buddhism for twenty-five years, I have never seen the Buddha as today. Do not understand by what conditions? I want to hear the Buddha. "
Buddha told Ananda:
"There are two reasons that Tathagata bright color at another normal: one is the new buddhahood, two is the Buddha discharge of life destined to Nirvana. Because of the two conditions, that is an unusual appearance. "
Then the Buddha said litigation:
Y yellow bright fun,
Smooth, soft, very fresh,
Blessed-Honored Buddha,
Halo as white as snow.
Give newspaper:
"Ananda, I'm thirsty. I want to drink water. Go get water to bring here. "
A-nan said:
"There were five hundred carts wading through the river in the past. It is only possible to wash your feet, not to drink. "
Buddha said three times like that. A-nan said:
"There is only river Sentient [109] not far away, there is cool water. Drink or bathe well. "
At that time there was a god at Mount Snow, which steeped in Buddhist beliefs, took bowls of water net full eight merit brought to the Buddha. Buddha mercy pity life, and read the proceedings:
Buddha by eight negative,
Bao A-nan water:
I am thirsty, now want to drink.
Drink finished to Sentinel.
Soft, gentle,
Who hear also please.
Nearly the two sides of the Buddha,
Promise that:
There are five hundred vehicles,
Wading river to the other shore,
Chiseled water,
Drink can not be.
River Cau-save not far,
Good water, very cool;
Can get water,
It is also possible to bathe.
Snow painting has spirits,
Bring water Tathagata.
Drink finished, powerful.
Leo is walking.
It has dragons in it,
Clean not dirty.
Holy face as Snow Son
Thong drop through Sentence.
Then the Blessed One went to the Cau river, took the water and washed it, with the masses again. In the middle of the road, the Buddha stopped under a tree and chau-na [110] :
"You take the old man and make him lie down. I have back pain. I want to stay here. "
Chau-obeisance, spread the seat, the Buddha sat up there. Chai-na Buddha and then sit to one side said that:
"I want to enter Nibbana. I want to enter Nirvana. "
The Buddha taught:
"Know the time."
Nine-year-old Nirvana immediately entered the Buddha.
The Buddha said chanting:
Buddha to the river,
In cool, not dirty.
The Chief went down to the water,
Bathe to the other shore.
The head of the mass,
Wrong prompting Chau-na:
I am tired now,
You spread fast.
Chinee obeyed,
Stick to that
As Lai rested
Chinee sitting in front
Instant White World:
I want to enter Nirvana,
In place not love, hate.
I am going to that place;
The ocean of merit is unmatched.
The Blessed One replies:
Your mission is over,
Know the right time.
As promised by the Buddha,
The more diligent India.
Offensive, unprofitable.
Like firewood, fire is off.
Then A-nan from the seat to stand white Buddha:
"After the Buddha's passing away, what should be done?"
Buddha told Ananda:
"Please be quiet. Be worried about your work. It's been fun having the faithful. "
Ananda asked three times:
"After the Buddha's passing away, what should be done?
The Buddha taught:
"Want to know how to casket should do in the manner of Cremation Cremation."
Ananda asked:
"How is the casket of the Cremation?
Buddha said:
"On the casket of the Holy Qur'an, first wash the body with water; Take a new cotton cloth wrapped body; Use five hundred sheets of cloth in turn, then put the body into the metal. After the oiled sesame oil, put the needle in a second large iron, iron, outside is a wood-fried scalloped wood. The thick fabric, the aroma on the crema. The spices are complete collection of amnesty-benefit, built tower hung phan worship at the crossroads for people to see the tower of the dharma king who remembered the king of politics, has benefited many people.
"Ananda, you want to interrupt me, first wash the body with water fragrance; Take a new cotton cloth wrapped body; Use five hundred sheets of cloth in turn, put the body into the metal. After the oiled sesame oil, put the needle in a second large iron claw, outside is a wood-fried scalloped wood. The thick fabric, the aroma on the crema. The spices are collected for amnesty-benefit, the tower was hung worshiping at the crossroads for people to see the tower of the Buddha that remembers the cultivating of the Dharma King Tathagata, living is the blessing, death is born Thien "
Then the Buddha wanted to coincide with this meaning, He preached in verse:
Ananda left the seat,
Kneeling white hands Buddha:
As Lai passed away,
How should a funeral?
Ananda, please shut up,
Take care of yourself.
Believers in the water
Will be happy to take care of.
Ananda asked three times.
Buddha teaches the tomb.
Want to interment Tathagata,
Wrap the body, put in the bag.
Construction of crossroads,
For the benefit of beings.
Those who come to worship
It is blessed immeasurable.
Buddha told Ananda:
In the galaxy there are four classes of people should build towers and offerings of flowers, silks, music. Who are those? As Tathagata, Buddha-Bich-chi, Qing-van and rotating king. Ananda, these four people should be built towers and incense, flowers, silks, music to donate.
Then the Buddha said verse:
The first is the Buddha,
Bich-chi Buddha, Thanh-van,
And the Holy Qur'an,
Four-way holders:
These four places of worship,
Tathagata taught only:
Buddha, Bich-chi, Thanh-van,
And the Turning Tower.
Then the Blessed One told Ananda to go to the Test-side, between the trees of the Maharashtra. A-nan replied yes. Then along with the mass follow the Exalted who left. There is a Pham Chi from the city of Test-go to Ba-Ba, midway, far from seeing the Exalted chief justice, the settlement. Seeing this, naturally born happy heart, immediately go to the Buddha, visit and stand aside, white Buddha that:
"My village is not far away. We hope Cu-Talk to spend the night. Let's go tomorrow morning. "
Buddha said:
"Enough already, Pham Chi. You have already offered me. "
Pham just kindly welcome up to three times, the Buddha answered as before, told Pham:
"Ananda later, he came to show it."
Pham even told the Buddha, to Mr. Ananda, the visit is complete, stand aside, said:
"My village is not far away. I want to invite Cu-talk to spend the night. Let's go tomorrow morning. "
A-nan replied:
"Enough already, Pham Chi. You have already offered it.
Pham Chi would occasionally come up to three times.
A-nan replied:
"It was hot, the other village was far away, but the Buddha was too hard to reach."
Now, the Blessed One after observing this meaning, said the verse:
The Pure Land went forward,
Tired, longevity
Pham Chi xa see Buddha,
Hurry to come, bow:
My village recently,
Please, save one night.
Tomorrow morning, small offerings,
Then go to that city.
Pham Chi, my body tired,
The road can not cross.
My servant goes after me.
Come ask.
Obey the Buddha,
Went to Ananda:
Come to my village,
Tomorrow, eat and go.
Ananda: stop, stop it.
It's hot, can not walk.
Three times not invited,
Sadness is not happy.
By the way,
Change forever,
Now between the trees,
I cut off the body of the body.
Buddha, Bich-chi, Thanh-van
All of them are eliminated,
Impermanence is not optional,
Like a forest fire.
Then the Blessed One entered the City of the Test, went to the Origin of Origin, in the midst of the jungle of the Maharaja [111] , and told Ananda:
"You shall repair the place between the tree for Me, and the head for the north, and the face for the west. This is because my teachings will last long in the North. "
Then, A-nan said: "Yes." Then moved to head north. Then the Exalted himself took his father-in-law, wrapped himself in his arms, lying on his side with his right hand as a lion, his legs overlapping. At that time, there were demons among the trees, which devoured the Buddha's faith, taking the flowers of the season spread all over the earth. Buddha told Ananda:
"The god of the same life for the flowers to make offerings to me like that, not to offer Tathagata."
A-nan said:
"Why are you offering me?"
The Buddha taught:
"Those who know life and practice the correct Dharma, is the Tathagatan offering."
Observing this meaning, the Buddha said the verse:
Buddha in the middle of life,
Lie on the side, the mind is not disordered.
Pure spirit tree,
Spread flowers on the Buddha.
Ananda asked the Buddha:
What is offering?
Hearing and practice,
Offering flowers.
Yellow flowers like wheels,
Not yet offering Buddha.
Warm, precept, enter anatta,
The most offerings.
At that time, Pham-na-na [112] held a fan standing in front of the Buddha, Buddha said:
"Stay away, do not stand before me."
A-nan heard quietly thinking: "Pham-na-na-ma often serve the Buddha, provide all necessary, revered Tathagat not depressed. Nay on the last day, let him care, but the Buddha chase away, is that what? "Then A-nan dressed up, before the Buddha,
"Pham-na is often the Buddha, providing all necessary, revered Tathagata is not depressed. Now on the last day, let him look after, but the Buddha chase away, is what? "
Buddha said:
Outside of this Twelve-week sentence, there are [113] great angels, filled with no gaps. They all complained: 'This monk stands standing in front of the Buddha. Now at the last moment the Buddha is about to enter Nirvana, we gods want to visit once, that monk with great majesty, light dazzles us not close to the Buddha worship Street.' Hey Ananda, so I say avoid it. "
A-nan white Buddha:
"The monks that formerly contains what virtue, cultivating what business now have such virtue?"
The Buddha taught: "In the ninety-one life in the past life, there is a Buddha born in the name of Pi-she-thi. The monk, then, with the joy of holding the torch of grass to light the tower of the Buddha, so that he was ostrich screening throughout twenty-eight heaven, the light of the angels can not match keep".
Then, A-nan leave the seat, put on his shoulders, kneeling, white hands:
"May the Buddha not extinction in the wilderness in this crooked city. Why? There are large countries such as Champa-grandmother, Bhikkhu-ly, Rajasthan, Bashan, Saratoga, Cilicia, Balaclava. There are crowded people, many faithful Buddhists. The Buddha extinction in those places, many people revered, offerings to relics.
The Buddha said: "Well, enough, do not have such comments. Do not let this place smuggle. Why? In the past in this country, with a king named Great Compassion Ants [114] and this city then called Verse-amnesty-she-recommended [115] . The king's city is 480 miles long, 280 miles wide. Now the rice season is cheap, the people prosper. The building has seven layers, surrounded by seven layers of railing, carved textures, interlocking jewels. Nails into three rings, up to twelve rings. Castle on the top ten rings. Round three column ring. Gold is silver, silver is gold, gold is glass, glass door, glass is glass door. Around the statue of the statue of the four, interlaced banister with four security. The gold hangs on silver, the silver hangs on gold. There are seven layers of oaks, green, yellow, red, white. The trench is full of yellow sand. Both sides of the trench have many multi-phosphorus trees. [116] Yellow flowers are silver flowers. Silver flower leaves. The glass is the fruit of the cup. Trees in glass cups. Among the multipurpose trees are bath ponds. The deep, clear water is not dirty. Two sides of the pond paved with bricks. The ladder of gold is the silver ladder. Ladder glass is gold level. Shelves made of glass, the steps of the glass. The glass level is kept as a grade. Around them, the railing surrounded successively. In that city where the birth of multi-unicorn. Yellow leaves are silver flowers. Silver flower leaves. The glass is the fruit of the cup. Trees in glass cups. In the middle of the trees there are four ponds, four flowers. Roads are neat, equal ranks. The wind blows, the flowers fall off the sides of the road. The gentle wind blows through the treasures, emitting gentle sound as the music. People in the water, young girls and boys, roaming happily among the trees. The water usually has ten kinds of sounds: shellfish, drum sounds, breams, shouts, dances, blows, elephants, horses, cars, food, laughter.
King Dai Chien Kien has seven treasures. The king also has four virtues. The seven treasures are: golden gold wheels, precious white elephants, precious horses, jewels, precious jewels, precious laymen and soldiers.
"How good monarch Knight accomplished golden wheel gold?
"Often on the full moon full moon, bathing the king of incense, sit at the power, can surrounded by women, natural wheels appeared in front of the face; The rim of the car has thousands of brilliance, made by the skymakers, not life. All-metal alloy wheel, diameter in a shaft. At that time, he thought, 'I have heard the veterans say: If the King of the Slaughter, to the full moon full moon, bathing incense, sit at the power, can women Surrounded by the golden wheel in front of the face, the thousand-spoke wheel, brilliant light, is the work of the sky-maker, not the man-made, made of gold, diameter The body, then called the Cursed Divine King. Now is the wheel that is not coming up now? Let's try that car?
"King Dai Jian immediately four soldiers, toward the golden wheel, put on his right shoulder, knees to kneel on the ground, then clapped his hands on the wheel and said: Moving back to the East, is not illegal. ' The wheels turn to the East. The king led four army soldiers to follow the golden wheel, in front of the golden wheel with four gods leading the way. When the car stopped gold, the king stopped the car. Then the Eastern States saw the great king come, they brought gold bowls of silver and silver rice and gold bowls in front of the king, bowed, said: "Sultan comes, it's good! Now in the East, fertile land, abundant people, righteousness from the middle. Bowing to the Holy King for this Dharma Legislation, we offer our servants, obeying all that is required. ' King Goodwill said to the emirate: 'Come on, sisters! So you have offered me then. You should take the Dharma to rule the people, not to bias, not to make the country illegal. That is the cure. The emirate obey the command. They followed the king to patrol the country, returning to the East Sea to return.
"The king went to the South, then to the West, to the North. Whenever the golden wheel arrives, the monarchs come to serve as Eastern states.
"Now, King Dai Chien Kien after the golden wheels go on four seas, led the civilization, consolation people back to the sentence-grandmother-the subject of the country, the golden wheels stopped. Again in the air at the palace door. The Great King of Good News excitedly said: 'This golden wheel is a good omen. Now I am truly the Cursed Divine King. ' That is the achievement of the golden wheel.
"How good is the Mahatma Gan?
"At that time, in the early morning, Thien An Great King sitting on the main hall, natural elephant suddenly appear in front. The hair is pure white. Seven seats full. Volant. Its head is sharp. Six tapered ivory, alternating with pure gold. After seeing, the king thought to himself, 'This elephant is wise. If trained well, can ride. False training trial. The set of abilities is sufficient. At that time Samantabhadra wanted to try his own elephant, riding on, and early in the morning, out of the city, traveling across four seas. By the time the rice has arrived. Seeing this, Thien Kien excitedly said: 'This white elephant is truly a blessing to me. Now we are really the Cursed King. That is the achievement of the white elephant.
"How noble self-made Great horse achievements?
"Now, in the early morning, the Great King is sitting in the hall, natural horses suddenly appear before the eyes. Its hair is green, mane red. Tail, head and neck, like an elephant. It is capable of flying. Then Sam thought: 'This horse is wise. If trained well, can ride. ' Then the king sent for trial training. Full set of possibilities. When Thien Kien wanted to experiment his horse himself, riding on, early in the morning, out of the city, traveling four seas. It's time to eat. Thien Kien excitedly said: 'This blue horse is really a blessing to me. This is really the Cursed Divine King, which is the achievement of the white horse.
"How noble self-achievement of the Crown Jewels how?
"Now, in the early morning, the Great Hall of Fame sitting on the main hall, natural jewels suddenly appear before the eyes. Color is clear, transparent, no stain. Seeing, the king said: 'This bean is beautiful. Its light can illuminate the bow. Then the king wanted to test the beads, and called four groups of soldiers, put this green on the banana. At midnight dark, take it outside the city. The light of this continent shone on all the soldiers, just like daylight. In the outer ring of the garrison, it illuminated a do-a-week. People in the city wake up to work, for the day. Goodness said: 'Now this precious jewel is a blessing to us. This is really the cakkavatti, it is the achievement of the god of jewels.
"How good a sense of accomplishment Grand Pearl Jewelry?
Then jewels suddenly appear. Distinguished colors, the face of the main, not high, not low, not rough, not black, not black, not white, not diamond. East warm body. Summer is cool. The pores all over the body exude a scent-like scent. The mouth breathes out the flower. Speak softly Smooth movement. Get up first, sit down, no clues. King Thien Kien at that time without first infected. Mind has no idea what, close to the lake. Then Thien Kien excitedly said: 'This jade is a good omen. This is really the cakkavatti. That is the achievement of precious gemstones.
"How good monk Jatupong laureate achievements?
"Then the layman suddenly came out. Natural treasures have. Property immeasurable. The nuns are blessed so the eyes can see through the underground treasure. Ownership or dereliction, all look at know all. If you have a master, you can keep it. If there is no master, he takes the donation to the king. The treasurer went to the king and said, 'Great king, there are offerings, King do not worry. I can solve it myself. ' At that time, he wanted to try the wise layman, ordered the boat to travel. The king said to layman: 'I need gold. Please find me fast. ' The rabbi said: 'Great king, please wait a moment. Wait for the shore. ' Find a way to urge: 'I stop here. In need. You bring it right away. ' At that time the layman was ordered by the king, so he knelt on the boat, with his right hand poked into the water. Treasures from the same country up to hand. Like the worm, as well, with the layman, Treasures from the coast in hand that appear full of boats. Then he said to the king, 'Recently, the king said it was necessary. But how much? King Thien Kien told the layman: 'Okay enough. I do not need anything. Just to try each other. You are so dedicated to me now. ' The other man heard the king say so and throw things back into the water. Thien Kien excitedly said: 'This precious genie is a blessing to me. This is really the cakkavatti. That is a virtuous layer. Thien Kien excitedly said: 'This precious genie is a blessing to me. This is really the cakkavatti. That is a virtuous layer. Thien Kien excitedly said: 'This precious genie is a blessing to me. This is really the cakkavatti. That is a virtuous layer.
"How good monarchs achieved the title of wealthy soldiers?
At that time, the warlord suddenly appeared, conspiring, heroic, manipulative, assertive. Then the ringleader went to the king and said, 'Great king, if there is room for conquest, do not worry. I can solve it myself. ' The King of Wisdom, at that time, wanted to try the mighty captain, and gathered the four captives, and said to the captain, 'Do not be rioted. Have gathered to dissolve. Not serious yet. Have been let loose. Do not go please. Go tell stop. Soldiers listening to the king said finished, direct control of four groups of troops that have not yet gathered to gather. The meeting was dissolved. Not serious enough. Strictly let loose. No, go away. Go, stop. Thien Kien Vuong at that moment said excitedly: 'This valuable prince is a blessing to us. This is really the cakkavatti. It was a valuable military officer.
"Ananda, that is Thien Kien great achievements seven precious.
"What are four gods? One is to live long, not life, no one equal. Two body is strong, not sick, no one match. He is the true monk, no one match. Four is full of treasure, no one match.
It is the cakkavatti karmic accomplishment of the seven precious stones and the four virtues.
"A-nan, for a long time Thien Kien Vien new car hit the car out the duong. The king asked the driver: 'You go out and drive. Why? I want to consider the people are peaceful, no trouble happens. At that time, the people in the country who met the road, immediately told the driver: 'He let go slow. I want to see the majesty of the emperor. ' Hey Ananda, then Thien Kien pat peoples affectionate affection as father love children. National people respect the king as a father. There is something rare they bring to the king: 'Bending king to recharge, at his disposal.' The king said, 'Enough already, my lord. We have enough funds to use. Please take that and use. "
"At another time the king thought: 'I want to create a bow.' As soon as the thought of that, the people in the country to the king, replied: 'I would build the palace for the king.' The king said, 'I give that to you already. We have the resources to deal with. ' People repeatedly asked: 'We will build the palace for the king.' King said: 'As you wish.' The people were ordered, and brought eighty-four thousand gold-plated cars to the sentence of the amnesty-grandmother to create the Dhamma Power [117] . At that time, the god-wise craftsman in heaven Dao-profit thought himself: 'Only I have the ability to build the Dharma of electricity for King Thien Kien.'
"Ananda, then smart angel build the Dharma Electric Sixty miles long, thirty miles wide, is decorated with four security. Flat background. The platform is paved with seven layers of bricks. France has eight thousand columns. The gold pillar is covered with silver columns. The silver columns are golden columns. Equal storage and glasses too. Surrounding the power is four layers of balustrade, are made of quartz. There are also four levels with four levels. On the dhamma there are eighty four thousand treasures. The floors of gold are the windows of silver. The floors of silver, the windows of gold. It's the same with glass and glass. Gold bed is silver bed. Silver floor, gold bed. Soft padded blankets are woven with a needle spread over the bed. It's the same with glass and glass. The glare of the palace dazzles the people, like the sun that no one can see.
"Right now, the wise thought arises thoughts: 'Now on both sides of the electricity, let's create a lot of ponds and orchards. The king set up the garden. Horizontal along a do-week. The king thought to himself: 'In front of the dharma, set up a dharma pond. For building ponds, horizontal along a do-week. The pond water is settled, pure, not dirty. The pond bottom is covered with brick. Surrounding the pond is the railing, made of four treasures: golden, white, glass and glass. The water in the pond, mixed with flowers such as batapa, ba-head-ma, head-head, dalai. Flowers radiate scent everywhere. The land on the four sides of the pond grows flowers such as amethyst, mahogany, balaclava, tuan, mausoleum, chalice. The king was wrong to look after the pond. Those who pass by, leading to the pond, cool fun as you like. Need soy sauce for soy sauce. Need food for food. Clothing, flower, carriage,
"Ananda, now Thien Kien has eighty four thousand elephants, jewelry of gold and silver, fringed with silver, King statue [118] is the first. There are eighty four thousand horses, jewelry of gold and silver, fringed with silver, the force of the king is the most. There are eighty-four thousand chariots, lined with lion's skin, solemnly with four security, kim precaution first. There are eight thousand four thousand grains, Asia is the first. Eight thousand four thousand pearl, Ngoc lady said the first. Eight thousand four thousand laymen, laypeople say the most. Eight thousand four thousand assassins, the owner said most soldiers. Eight thousand four thousand, the sentence-Ms.-topic is the most. Eighty thousand four thousand palaces, the chief Dharma is the most. Eighty thousand four thousand, the first floor is the first floor. Eight thousand four thousand beds, all with golden treasures; Above the mattress bed, Blanket things [119] . Eight thousand four-thousand-breasted garments made of fabrics like monkey, coca, kama-ba [120] are the first. Eighty thousand four thousand food, each day different items.
"Ananda, then, in the early morning, Thien Kien Riding the King statue, along with eighty four thousand elephants cutting boards, out of the test-day, look at the galaxy, going around four seas. Within a few moments, back to the city. Then, with the eight hundred horsemen, in the early morning, with the eight hundred horsemen, in the early morning, out of the ship, looking at the galaxy, going across the four seas. In a moment, back to the city to eat rice. The wheel of the wheel, the security code, along with eighty four thousand carriage, early morning trip, look at the galaxy, going around four seas. In a moment, he returns home to eat rice. Together with the eighty four thousand of the continent, using the gods to enlighten the interior. Day and night always bright. With eighty-four thousand pearls, pearls wise, clever, servants to meet the two sides. With eighty-four thousand laymen, all necessities are assigned to laypeople worry. With eighty-four thousand assassins, if there are conquests, Assigned to the patron. With eighty-four thousand cities, the capital's permanent headquarters in the sentence-completion. With eighty-four thousand palaces, the king usually resides in the Dharma. With eighty-four thousand, the King's seat is usually the main floor. With eighty-four thousand seats, the king often sat on the crystal, for meditation. With eighty-four thousand y births, luxury jewelry, as optional, to wear to cover people from shame. With eighty-four thousand food, the king often eats natural food. Because it is triode. Optional wear to cover people from shame. With eighty-four thousand food, the king often eats natural food. Because it is triode. Optional wear to cover people from shame. With eighty-four thousand food, the king usually eats natural food. Because it is triode.
"When eighty-four thousand elephants are present, they dread, trample, kill dead beings. The king thought to himself, 'These elephants hurt so many sentient beings. From now on, every eleven years for an elephant. In turn, until the end of the round back '. "
Then, the Buddha said to Ananda:
"The Mahatma Guru thought to himself, 'What kind of merit do I have, what good is that good retribution now?' The king remembers that thanks to the three conditions that cause that message. What are the three conditions? One is generosity, two is morality, three is meditation. The King thought: 'Now that we have received the blessing of the human world, let us progress further to heavenly blessings. Let's limit ourselves and less; Avoiding noise; Hide in a quiet place to cultivate the art. ' Then the king immediately called for the Pearl of the Benevolent, said: 'Now we have been enjoying human reverence, let us progress to further the heavenly blessing. Let's limit ourselves and less; Avoiding noise; Hide in a quiet place to cultivate the art. ' Ngoc mae said: 'Dear yes. Please obey the Great Teacher. ' Then the decree for the outside is from now on. He went up to the French court, into a gold- Sitting on a bed of silver, thinking greed is evil. With the mind and the mind [122] , there is bliss and bliss arises from distancing, attaining the first meditation. Except for the loss of consciousness and the mind, inner faith, revelation [123] , the most specialized mind, no consciousness, no joy and loss due to birth, the second meditation. Dissatisfied with the meditator [124] specialized in the concept of non-rebellion, the feeling of familiarity, what the Sage wants, together with the household, thoughts and lost [125] , the third meditation. Dissolve suffering and peanut, except kill the good and happy before, not suffering, not lost, the household and the net chant [126] , attained the fourth meditation. Attain the first meditation. Except for the loss of consciousness and the mind, inner faith, revelation [123] , the most specialized mind, no consciousness, no joy and loss due to birth, the second meditation. Dissatisfied with the meditator [124] specialized in the concept of non-rebellion, the feeling of familiarity, what the Sage wants, together with the household, thoughts and lost [125] , the third meditation. Dissolve suffering and peanut, except kill the good and happy before, not suffering, not lost, the household and the net chant [126] , attained the fourth meditation. Attain the first meditation. Except for the loss of consciousness and the mind, inner faith, revelation [123] , the most specialized mind, no consciousness, no joy and loss due to birth, the second meditation. Dissatisfied with the meditator [124] specialized in the concept of non-rebellion, the feeling of familiarity, what the Sage wants, together with the household, thoughts and lost [125] , the third meditation. Dissolve suffering and peanut, except kill the good and happy before, not suffering, not lost, and the net chanting [126] , attain the fourth meditation. Mindfulness and Peanut [125] , the third attainment meditation. Dissolve suffering and peanuts, except kill good and happy before, not suffering, do not lose, and pure meditation [126] , attained the fourth meditation. Mindfulness and Peanut [125] , the third attainment meditation. Dissolve suffering and peanut, except kill the good and happy before, not suffering, not lost, the household and the net chant [126] , attained the fourth meditation.
"Then Thien King left the silver bed, went out of the golden hall, went to the main hall, sat on the couch with his compassionate heart, spread his heart from one direction to another, Not cover all, large, no two, no limit, except all anger, the mind is not jealous, but happy to wear from the need. Then we continue to meditation, mind, mind as well.
"Then the girl said to herself silently: 'Have not seen him for a long time, thought to come to visit a phen. You should see the king. ' Then said the gentle lady said to eighty-four thousand female body that: 'You each shower bath fragrance, make-up clothes. This is because we have not seen him for a long time, so visit a phen. Hidden female, so all dressed up clothes, bathing shampoo clean. Then Ngoc Nuoi said to the master of the soldiers to gather the four troops, saying: 'We have not seen him for a long time, so let's visit a Phenomenon.' The soldiers assassinated the four gathered together, told the lady: 'Four soldiers have practiced. Know the time. ' Then the maid led eighty-four thousand women, along with four men who went to Kimberley . The sound of the mass of the king. Hearing that, the king went to the window to see. The lady stood in front of the door. Seeing the girl, the king said, 'You're not coming. I will see. ' Thien Kien left the Crystal Palace, went out of the Main Hall, went down to the Dhamma hall, along with pearls went to the garden of Daniel, sitting up prepared. At that time, Shan Shan was more bright than usual. Hien Thien thought himself: 'Now, the face of the King is better than normal. What a strangeness? Then the king said to the king, 'Great king, this is an unusual beauty. Is not it a good idea to leave the net? Now eighty four thousand elephants, ivory statue is the most precious, jewelry made of gold and silver, with Bao Chau strip; All are owned by the king. Looking forward to the king a little note, the same enjoyment, do not let go of longevity that abandon the people. Back eighty four thousand horses, the most powerful code. Eight thousand four thousand chariots, the first kim. Eighty thousand four thousand, The most noble. Eight thousand four thousand pearl, pearl necklace most. Eight thousand four thousand laymen, the most conservative layman. Eight thousand four thousand assassin, the owner said most soldiers. Eighty thousand four thousand, the sentence-test first. Eight thousand four thousand palace, the first Dhamma. Eight thousand four thousand floors, the first floor. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, enjoy the same, do not discharge life, abandon the people. Eight thousand four thousand floors, the first floor. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, enjoy the same, do not discharge life, abandon the people. Eight thousand four thousand floors, the first floor. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, enjoy the same, do not discharge life, abandon the people.
"Thien Kien said to her, 'You have served me so well from the moment of reconciliation, never say harsh words, why do you say that?' Pearl said: 'Or not that word does not agree.' The king said: 'The things that you have said, elephants, horses, vehicles, temples, dresses, precious princes are impermanent, do not preserve for long, but advise us to save enjoyment, Is there a deal? Pearl said: 'Not really say how is the pros? The king said, 'Elephants, horses, vehicles, temples, dresses, generosity are impermanent, do not preserve for a long time, but advise us not to be attached to anything. Because the king's life no longer will die another. Whenever there are births that are dead, there are allies, there is no life here. So cut off your love to focus on the doctrine. If you say so, then you will be respectful.
"Ananda, listen to the king's teachings like that, Ngoc lady sad crying, wiping tears and said: 'Elephants, horse car, temple, dress, generous are not impermanent Long time no, do not fall in love to do anything for the damage. Because the king's life no longer will die another. Whenever there are births that are dead, there are allies, there is no life here. So cut off your love to focus on the doctrine. '
"Ananda, Jade girl said that just a moment's talk, Good Sage Instant Suddenly destined, without suffering, like the tomb of a good meal, the god of heaven born in the seventh heaven Brahma.
"After the seven-day ice king, the gods and gods disappeared, the precious elephants, the precious horses, the precious jewels, the lay soldiers, the valuable soldiers also died one day; Into the pond, the dhamma, the temple, the jewels of jewels, the garden of Kim-poly, all turned into wood and earth. "
Buddha told Ananda:
"Ananda, this compounded law is impermanent, translated, worn out, decayed. Lust is not boring. Network of people disperse. Loving sex not know enough. Only those who attain the Divine mind, see the moral, only know enough.
"Ananda, I remember once in this place, I was six times rebirth as the Holy Qur'an and finally removed the body in this place. Now, I am the Supreme Enlightenment, also want to give up my life, sent here. From now on, I have ceased my birth and death, there is no more place to lay my body anymore. This is the last life. I am no longer born again.
At that time, the Blessed One at the City of Exodus, in the garden of Sa La, between the two trees, at the moment of passing away, told Ananda:
"Hey Ananda! You go to the City of Justice, informing the mallahs that: 'The sages should know, Tathagata midnight now will enter Nirvana in the middle of the tree in the garden of Sa-la. You should promptly inquire into the suspicions and directly listen to the Buddha's teachings, then from repentance remorse. "
Ananda obeyed the Buddha taught, leave the seat to stand up, Buddhist ceremony that go. Along with another monks, tears flowed, but into the sentence. Upon entering the city, meeting five hundred mahā-la people, there was a meeting. They found Ananda arrived, stood up hello and stood on one side, and said:
"Do not understand what religion has to do to enter the city at night this?"
A-nan tears said:
"For your good, to believe you or the Tathagata to midnight [128] will now enter Nirvana. You should promptly come to question the skeptic, directly listen to the Buddha taught, so after repentance.
As soon as the listener heard the mahawks cry, struggling to land, some people fainted. For example, when trees grow on roots, branch branches are broken. They co:
"The passing away of stars so fast! How quickly the Buddha died! The eyes of the world that perish, then beings are long-term damage. "
Ananda comforted them:
"Do not be sad! Heaven and earth all birth has died. It is impossible for the existence of existence to exist. Buddha taught not: "There are all the glasses are, there are births are gone" that! "
Then the lamas say:
"Let's go home, bring the family and the five hundred white blankets, come to life."
The Mālās came home and brought up their family, and brought all five hundred white silk sheets out of the city of Sentra, to the middle of the jungle, and went to Ananda. Ananda has seen from afar, thinking: 'They are very crowded. If you let each person on the Buddha, afraid that not all the Tathagata is gone! We should tell them in the beginning [129] in one turn to sing the Buddha '. "
A-nan led five hundred Mādī and attached to the Buddha, bowed at the foot of the Buddha, and stood aside and said:
Now, there are the Mahā-blas who are so named and dependent, would you visit the Blessed One by normal? "
Buddha said:
"Bother you to visit. I wish you long life, free from disease. "
Ananda in that way was able to lead all of the mullahs and their families to visit the Buddha. At that time, the mullahs paid homage to the Buddha, and sat aside.
The Buddha preached to them about impermanence, teaching only, making them beneficial, happy.
Upon hearing the Dharma finished, the lamas who were happy to bring five hundred white cloth of Buddha. Buddha received. The ma-la leave the seat, pay homage to the Buddha and back out.
At that time, there was a Pham Chi Tu-promotion [130] who was a veteran of multi-mindedness, a hundred and twenty years old, who heard of Ven. The tree of life, he thought to himself, 'I have doubts about the teachings. Only Cu-Talk can solve the problem. We should try to go to Buddha in time. ' That night he tried out of the city to go to life, to Ananda. After the greeting, he said:
"I heard Sa-Subject Cu-talk about going to Nirvana tonight, so come here look forward to posting once. I have doubts about the teachings, looking forward to meeting with him to deal with. So are you free for me to post? "
Ananda said: "Do not Tu-canvas! Buddha is ill. Do not bother him. "
Tu-promoted three requests that:
"I heard that the Tathagata was born as a flower of good-will [131] , very long time to appear [132] , so come here wish list to be resolved doubt. Will you spare me a moment? "
Ananda also answered as before:
"Buddha is sick. Do not bother him. "
Then Buddha told Ananda:
"A-nan, do not stop me. Let him in. He wants to resolve the suspicion, not distractions. If you hear my dharma, it will be clear. "
A-nan immediately told Tu-promotion:
"If you want to visit the Buddha, please come in."
Tu-promoted in, greeting the Buddha finished, sitting on one side and white Buddha:
"I have doubts about the teachings. Do you have free time to solve the problem? "
Buddha said: "He arbitrarily asked."
Tu-can ask:
"Bach Cu-talk, there are other sects, they call themselves masters, as he Waving-lan Ca-lettuce [133] , Mat-old Chile Kieu-amnesty-profit [134] , A-line-momentum Sisan-needles-la [135] , Ca-fried Cauldron [136] , Slap-Pi-da-leat [137] , Ni-marian [138] . These teachers have their own teachings, Sa-Cu-talk know all or not? "
Buddha said: "Okay to say, these teachings I am clear. Now I will because of you speak profound dharma, you listen and smartly reflect. This Tu-promoted! In the Dhamma, if there are no eight sacred monasteries there are no first, second, third, fourth, In the eight teachings of the Dhamma where there are first, second, third, fourth, Now in this Dhamma there are eight Noble Truths, which have the first, second, third, and fourth Sa-subjects. Of the infidels there is no ".
Then the Buddha read the verse:
I am twenty nine years old,
Home search for the Chief.
Since I became a Buddha,
Up to now fifty years.
The virtues, concentration, wisdom,
Alone i think
Now we lecture weak:
Non-religious,
Give newspaper:
"Tu-promoted! If the monks all can be self-conscious in this world realm is not empty A-la-drought.
Then Tu-promoted to Ananda:
"Those who follow Karma Sa-talk has practiced virtue, are religious and will practice, all have great benefits. A-nan, he followed Tathagatan religious practices are also great benefits. I have met Tathagata, questioned the doubts, is also great benefits. Now Tathagata has also given me special as the distinction for the disciple. [139] "
Then he said:
"Can I now in the Tathagata's Dharma that can receive ordained ordained?"
Buddha said:
"Tu-promoted, if any homologate Pham Chi want to practice in my teachings, must be tried four months to judge their behavior, volunteer, torment them. If there are enough postures, there is no shortage of ordained ordained in the Dhamma. However, this Tu-promoted, depending on the behavior of each person. "
Tu-promoted white Buddha:
"Pham Chi to want to practice in Buddhism, must be tested through four months to judge behavior, aspiration, torment. If there are enough postures without missing something, allow the ordained ordained in Buddhism. Now I can serve four years in the Buddhist dharma, when all the postures are no shortage of new things to receive the instrument. "
The Buddha taught:
"Tu-promoted, I said before. It depends on each person's behavior. "
In the same night, Tu-promotion is ordained in the world, pure practice, right in the present, self-witness: "Birth and death has been achieved, the work has done, as True, no longer reborn. "Near midnight, he attained Arahantship, is the last disciple of the Buddha and extinction before the Buddha.
At that time, Ananda stood behind the Buddha, not self-defense compassion, so the bed mourned, saying:
"Tathagata passing away that star that hurry! Exalted dying stars that hurry! How fast dormant how fast! The world's eyes are destroyed, beings are long-term degradation! We are only thanks to the Buddha's graduation to the school level, the training has not succeeded Tathagata has passed! "
At that time, the Buddha said, though he tried to ask:
"Where are monks and A-nan?"
Buddhist monks:
"A-bhikkhuni is behind the Buddha, not self-defense compassion should clap the bed mourning, that: 'Tathagata passing the stars that hurry! How dormant how fast danish! The world's eyes are destroyed, beings are long-term degradation! Thanks to the Buddha's graduation, he has just graduated from the university level.
Buddha told Ananda:
"Well, Ananda, do not be sad and sad. From time to time, you serve me with the gesture of peace, the language of loving kindness and joyful thought as a whole, not to say. You have given me great merit. If there are any offerings of gods, Ma, Pham, Sa-subject and Brahmin is not comparable. You should work hard, your enlightenment will not be long! "
Then the Blessed One told the monks:
"Monks! Disciples who serve the past Buddhas are just as A-nan. Disciples to serve the Buddhas as well as A-nan. But the servants of the past Buddhas, the Buddha taught new knowledge. And A-nan now, I just had eyes to know what Tathagata need. That is a rare thing of Ananda, you remember.
"The dharma converts four special dharmas. What is four? When the emperor went, people all over the country came to welcome; Seeing that the king then happy, listening to the teachings also happy, contemplate nobility without boring. When the Emperor was standing, when the Emperor was seated and when the Emperor was lying, the people came to pay homage, and they saw his rejoicing king, and they heard his king rejoicing. These are the four special dharmas of Dhamma. Ananda also has four special measures. When A-nan quietly go into monks, they are happy; Sermon for them, who hear also happy; Look confident, listen to the sermon is not bored. When A-nan into the monks, when A-nan into their favor her grandmother, when A-nan into the tri-di, where A-nan is happy viewing, To hear Ananda lectures also happy; They look skeptical and Ananda lectures are not bored. These are four special specialties of A-nan. "
Then, Ananda dress shirt right shoulder, kneel right to the ground, white Buddha:
"Blessed, now the monks in four directions, including the multi-literary veteran, understand the law, high virtue, often to sing the Buddha, which children are worshiped and asked close. But after the Buddha died, they did not come anymore, I do not know anyone anymore, how? "
Buddha told Ananda:
"Do not worry. The patriarchs [140] often have four memorial sites:
"first. To think of the birth of the Buddha, joyful want to see, remember not forever, birth minded;
"2. Thought to the Buddha's enlightenment, joyful want to see, remember not forever forget the birth of mind;
"3. Thought to the Buddha turned the first dharma, joyful want to see, remember not forever forget the birth of the mind;
"4. Thought to Buddha in Nirvana, happy to see, remember not forever, birth minded.
"Ananda, after I kill, boys or girls of the lineage remember remember when the Buddha birth such merit, when the Buddha has enlightened such magic, when the Buddha Dharma has the Such a tempest, when the Buddha passed away with such instructions. Then each person went to four places that worship, erected temple pagoda. When death is born in the heaven, except the enlightened.
"Ananda, after I extinction, there are the lineage they like to ask, to receive them ordained ordained not long enough. Those who do not have to study to receive the ordained, do not have to try over four months. Since the other people have learned other doctrines, if they do not, their previous interpretations will arise.
Then Ananda knelt down, clasped the Buddha's hands:
"Monks Emperor Xuan-rage [141] rude, self specialist, after the Buddha's passing, how to treat?"
The Buddha taught:
"After I pass away, if the monks in vain do not obey the dread, refuse to listen to the teachings, you should treat the violent-herd [142]It is the transmission of all the monks no one is talking together, back and forth, just help, help. "
Ananda Buddha again: "After the Buddha's passing, how should the female class to teach [143] should be treated like?"
The Buddha taught:
"Do not see them."
"Suppose we have to meet?"
"Do not talk."
"Suppose we have to talk together?"
Make yourself a mind photographer.
"Ananda, do not think that after I have passed away, you have taken refuge, no one to protect you. Do not have the same concept. Should know the business and precepts that I taught since the time of becoming a shelter, shelter that you!
"Ananda, from now on, will allow the monks at the discretion to remove the small precepts. The above people, people under the same name must be compliant [144] . That is the legal respect of the renunciation. "
Then the Buddha said to the monks:
"Monks, for the Buddha, the Dharma and the Sangha, for the Chief, you have something more skeptical, so promptly asked to after the remorse of repentance. When I have left, I will preach to you.
The monks are silent. Buddha said:
"You, for the Buddha, the Dharma and the Sangha, for the right path, you have something more skeptical, so promptly asked to after the remorse of repentance."
Monks still silent. Buddha said:
"If you are afraid to ask, please ask the inquirers for help; So in time to come out of remorse [145] . "
Monks still silent. A-nan white Buddha:
"I believe that the masses here have all had pure faith, no one has doubts about the Buddha, the Dharma, the Sangha and the Noble Path.
The Buddha taught:
"Ananda, I also know in this that even the smallest bhikkhu also see the path, [146] no longer fall into the evil way, only through seven times birth of this realm to practice is to stop All suffering. "
Now, the Lord Buddha had signed for a thousand two hundred disciples have been fruitful.
Then the Blessed One put on his loaves [147] to reveal his golden yellow arm, telling the monks:
"You observe that Tathagatas, when they appear in the world, as the flower of good-will [148] for a long time only once."
Observing this meaning, the Buddha read the verse:
Right hand needle color,
The Buddha is as lucid.
The practitioner eliminates impermanence;
Exist, do not let go.
So the monks do not let go lung. I do not let go lung that is the Right Enlightenment. Infatuation of the wholesome thing thanks to not let go. All beings are impermanent, that is the last teaching of Tathagata. "
Then, the Sun entered meditation; Then from meditation, enter the second jhana; From the second meditation, enter meditation; From meditation, meditation, from four meditation, enter the country of origin; From non-origin, to enter the country; From the country of origin, enter into non-owned land; From the non-possession of the country of departure, enter the non-ideal non-ideal country; From the non-ideal non-ideal idea to come out, enter the ultimate life.
At that time, Ananda asked Ananda [149] :
"The Buddha was in Nirvana then?"
A-na-law says:
"No, Ananda. Exalted is currently in the anti-life thought [150] . I was first heard from the Buddha that, when the Buddha from the four meditation in New Nirvana.
Then the Sun from the killing of thought to export, enter non-thought non-non-thought, non-non-thought non-thought, From non-possession to export, enter the country; From the country of exportation, imported without origin; From non-origin, to enter the meditation; From the four meditation, enter meditation; From meditation, meditation; From the second meditation, enter the meditation; Then from the first meditation to the fourth meditation, from the fourth meditation, the Buddha into Nirvana. At that moment, the earth is shaking, the sky is scary. The dark places that the sun's moon does not shine are brilliant. The beings there see each other, and say to each other: 'The other man gave birth to this person. The other man gave birth to this person. ' The light shines all over, more than the light of the gods.
Now, heaven Dao-profit, in the middle of nowhere, using patterned multi-la, flower pros-bowl-la, flowers three-head-ma, floral question-ma-top, flower stool-da-seat [151] , Dispersed on the body and the Buddha. Then the fried rice-scent powder dispersed on the Buddha and the Assembly.
Buddha died, then Brahma king in the middle of the posture soaked post:
You have to leave the body.
Buddha is the supreme,
The world is not equal;
As the great Hybrid Lai,
There is no fear,
Probably in the long life,
But now extinct already!
Thích-đề-Hoàn Nhơn read the verse:
Warm onions are impermanent
Just the law of birth to kill.
Births are dead,
Buddha death is fun.
Bhikkhu-sa-Heaven King read the verse:
Sa-la blessed supreme.
The field of blessings,
Temperature between trees.
Monk A-na-law reading shelves:
The Buddha abides unconditionally,
No need to exhale.
From capital to kill,
Sao Thieng diving here.
Monk Pham-na read poems:
Not being interested in the romance
Convention, wisdom.
Not infected, not infected,
The Chief of the Chancellor.
Monk A-nan read poems:
God is terrified,
The feather body is raised.
Teaching achievements,
The Sun in Nirvana.
Spirit Kim-bah-lam Buddhist teachings:
Beings are blind
No longer see right Enlightenment,
The lion in between.
Confidential athlete reading shelf:
Life and future,
No longer see the Buddha,
The lion between people.
Martha Buddha read the verse:
Buddhist garden garden Lin-Pi;
His religion is wide.
Back to the birthplace,
He renounced impermanence.
God of Life read poems:
Everytime i get
Flowers and offerings
Who is full of ten forces,
As Lai into Nirvana.
The Forest Spirit of Sa-la read verse shelves:
This wonderful place,
The Buddha was born here.
Here transferred the French car,
Here again Nirvana.
Four Heavenly King read poems:
Tathagata superiority,
Often acting impermanent.
Unleash the suffering,
Now complete in Nirvana.
Heavenly king read poems:
Tens of thousands of lives,
Expected to become superiors.
Unleash the suffering,
Now complete in Nirvana.
Diem Heaven King read the verse:
This is the final piece
Using the body as Lai.
Now the Buddha died,
Y to this worship.
U-momentum Uranus read verse shelves:
This is the last trunk,
Warm kills here.
No anxiety,
No old dead old man.
The self-emperor in Heaven read the verse:
Right in the middle of tonight,
The Buddha sits to the right.
In the forest,
Likes lions kill.
Tha liberated in heaven read the poem:
World forever dark,
All stars fall,
An impermanent cloud cover,
The sun is dark.
Monks read the shelf:
This body like dew,
Fragile is fun.
Buddha was the body,
It is also impermanent.
The body of the Buddha,
All are also impermanent;
Dissolve like snow ice,
Like the world people.
After the Buddha's passing away, the monks are sad, struggling, sowed themselves to the ground, rolled up the coal can not control themselves, sobbing said:
"Tathagata passing rapidly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off. "
Like big stems, roots, broken branches. As if the snake is broken, crawling, winding, not crawl any way. The monks, too, sad, struggling, sowed themselves to the ground, rolled up the coal can not control themselves, sobs that say: 'Tathagata passing quickly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapse; The eyes of the world are turned off. '
At that time, the elder Annyan advised:
"Monks, they do not cry sad, lest the gods look down to see them blame them."
The monks asked A-na-law:
"How many angels are there on it?"
A-na-law says:
"Full of nothing. Why not All are in vain, accumulating, restless, limping, wiping tears that lament: 'Tathagata passing rapidly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off. ' Like big stems, roots, broken branches. As if the snake is broken, crawling, winding, not crawl any way. The gods, too, are all in vain, accumulating, restless, limping, wiping tears and complaining: 'Tathagata passing quickly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off. '
The monks throughout the morning to come together to discuss the language.
An-nun's law told Ananda to go to the city to inform the people of the lineage that the Buddha had passed away, as they want to offer how quickly arrived. Ananda obeyed, stood up, the Buddha's feet, followed by a monks, weeping while walking into the city. From distance Ananda saw five hundred Mālās due to the little charms that were grouped in one place. They see A-nan, they stand up next, bowed and asked:
"What did you come up with?"
A-nan replied:
"For the benefit of you, so early in the morning I came here. You should know, Tathagata last night already. They want to make offerings should come timely. "
We have just heard the news, everyone is sad sad sad tears: "Buddha into Nirvana so hurry! The eyes of the world to kill too quickly! "
Ananda advised:
"Alright guys! Do not be sad cry! Wanting to make things not corrupt, can not be. The Tathagata teaches that there is a death, there is an association that is divided, all the sex is impermanent. "
The new mahal:
"Let's go home to bring flowers, music, go to the woods to live long enough to give the needles for a day, then put the Buddha's body on a bed, so that the young mahout lift four corners. The bed is carried; There are ban phan, wood, burn incense, scattered flowers, music, offerings. Put on the East Gate all the way for the people to donate, then put out the West Gate, to a large hill that spit [153] . "
After finishing the table, everyone went home, prepared the flowers, technical skills, and then go to the forest life, offering souvenirs. For a whole day, they put the Buddha's relics on a bed. We are the same color to carry. But not up.
The new A-na-law says,
"Do not labor hard! At present there are gods who want to carry their beds. "
The Mālās asked:
"How do you think that heaven wants to carry a bed?"
A-na-law answers:
"Those who would like to bring flowers, make offerings to the needles for a day, and then put the Buddha's body on a bed, so that the young Maharaja lifted four corners of the bed to carry; There are ban phan, wood, burn incense, scattered flowers, music offerings. Put on the east door all the way to the people offering, then put out the door West, to a large hilltop tea-pi. According to the gods, they want to store their needles for seven days to honor the offerings of flowers, music, and later to bed, for the young men of Dalat lift the four corners of the procession to the east door, go. All over the place for the people to donate, then put out the north gate, cross the river Hi-inter-meditation [154] to the pagoda [155] Thien -tea. The gods are like that, so the bed is immobile. "
The lamas say:
"Very good! Please arbitrarily god! "
They say to each other:
"Let's go to the front wall, go to the alleys, clear the streets, sweep the streets, burn incense, and come back here to offer the needles for seven days."
Then the mules go to the city, go to the alley, clear the streets, scoop up, burn incense, then out of the city, back to the forest Song to life, use floral, musical instrument to make needles God. After seven days, at dawn, they pinned the Buddha's body on a bed, which made the young men of Dalat lift four corners to carry freely among the crowd of escorts, rosaries, floral scents and music. same path. From the air of the Dao-sky benefits of pattern-la-la, flowers-bah-la, ba-head-flower, head-flowers, decoction flowers and incense powder The friar-herd of the heavens sprinkled on the needle and flooded the streets, music gods, demons dipping.
Then the Mālās say to one another:
"Set aside human music. Please ask for heaven music to donate souvenirs.
Then the Mālās carrying the bed slowly approached the door of the East, to the crossroads, stopping the people to burn incense, flower, offering music. At that time, she was the capital of the capital of the capital, who had the faith of the Buddha, holding a large golden flower like a donkey, and an old lady complained: "These lilies Big profit. Tathagata finally extinction here. All over the country people cheerfully offered.
They made offerings, put the needle into the north gate, cross the river Ni-boat to the Thien Quan, put the bed and told A-nan:
"How should we do that now?"
Ananda said:
"I heard directly from the Buddha, received the Buddha's teachings: want to funeral amnesty-do as the funeral procession of the Holy King."
Q: "What is the miracle circa?"
A: "On the incarnation of the Holy Qur'an, first wash the body with fresh water, then wrap the body with cotton wool, then take the five hundred sheets of cloth in turn, put the body into the metal. After the oiled sesame oil, put the needle in a second large iron claw, outside is a wood-fried scalloped wood. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built the tower worshiped at the crossroads to the people passing by see the tower of the dharma king who remembered the king's fine has benefited many people. Ananda, you want to interrupt me, first take the perfume wash your body, then cotton cloth wrapped body, then take the five hundred sheets of cloth in turn, put the body into the metal. After topping with sesame oil, put the needle in a large second iron pan, Outside is a wood-fried scallop wood. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built tower worshiping at the crossroads to the people to see the tower of the Buddha that remembers the cult of the Dharma King as Lai, live the blessing, death is born neuter. Except for the enlightened one. "
They say to each other:
"We go to the city to prepare caskets, flowers, cotton, mandarin, perfume and white silk."
The Mādā-la came in to prepare the finished things, returned to the pagoda, went to bathe the body of Buddha, then wrapped around the cotton cloth, wrapped in five hundred layers of white cloth, then placed in the metal Topped with aromatic oil, put the tin in a large iron claw, and then a wooden-box wrapped. Finished, the wood collected aromatic filling up.
Next, the great monk line-la-la-name, carrying a large torch lighted fire, but fire does not fire. The Elder Masked elders also hold fire fire, but fire still does not fire. Ananda told them:
"No, they can not burn you. Fire is not burning because of the gods. "
They said:
"Why do gods make fire unburnt?"
A-na-law answers:
"The gods see Great Ca-lettuce is leading five hundred disciples from the Three Kingdoms to go to see the Buddha when not spit. We are half way now. Devas know what to do to make the fire unburnt. "
They said: "Please settle it."
At that time, Great Ca-lettuce brought five hundred disciples, from the Three Kingdoms on the middle of the road, meet a Ni-bear in hand holding a pattern-la. Great Ca-lettuce came close to ask:
"Hey you! Where do you come from? "
Ni-Kien Zi replied, "I am from the Test-again."
Ca-lettuce again asked: "Do you know him?"
"I know."
"How are you now, Master?"
A: "It was extinct seven days ago. From then on, I should have picked this paradise. "
Ca-lettuce finished listening very sad. Five hundred monks listening to the Buddha's death, all sad cry, whirring revolt not self-restrained that: "Tathagatas how fast! Blessed remarriage hastily too! How dormant how fast danish! The eyes of the world have passed away, beings are depleting long! For example, big trees are prone to fallen branches. As snake was cut off the tail, spinning away, do not know where to crawl. But in them there is a monk named Banyan-nà thích line, prevent the monks that:
"Do not worry. We kill the Blessed we are free. The old man [156] used to say we should do this, should not do this. But later on, it is up to us. "
Ca-lettuce hear, sadness, new monks told the monks prepare bowls to go to life before the spleen, can see the Buddha. The monks heard Ca-lettuce speech finished up all the K-shaped adventurers to the Test-side, across the Ni-inter-boat to Thien Quan, then to Ananda. Asked finished, stood aside, told Ananda:
"We would like to see the Buddha one last time without tea-Pi, can not it?"
A-nan replied:
Although not tea-spit, but hard to see, because the body was bathed in incense, wrapped in a layer of life-three wrapped in five hundred layers of white cloth, placed in a metal. Kim is placed in an iron pan, and besides, it is wrapped in a wooden chopper, so it is difficult to see. "
Ca-lettuce begged for three times, Ananda still answer the same, it is difficult to see Buddha anymore! His new Great Ca-lettuce facing the fire to worship, then suddenly from the three layers of mandarin, Buddha put two feet out. Legs are different colors. Ca-lettuce, so surprised to ask Ananda:
"Body color kim Buddha, his legs have different colors?"
A-nan said: "Previously, there was an old lady, pitying the Tathagata, coming to clap his hands on the Buddha's feet, to shed tears on his feet so there are other colors like that." Hearing, Ca-lettuce is not happy, next to fire fires honor Buddha. The four sets and the divine beings in the air simultaneously act. Buddha's feet suddenly no longer appear. Grand-Ca-lettuce just walked around the fire three rounds praised that:
I bowed today
Supreme Master,
The mind does not think,
The mind is extremely high.
Sa-supreme,
Absolutely not unclean,
Pure impure,
Respect the heart of human nature.
I bowed today
The greatest hero,
Suffering no one is equal,
Leave to give birth.
Dear Buddha
No pollution of the ceiling;
Greed, greed, cleansing;
Fun in non-naturalization.
Dear Lord,
No two, can not compare.
Cleverly liberating the world,
Chi tong in the sky.
Dear Anniversary,
Enlightened,
In the midst of Sa-subject,
Get rid of the main evil.
Glass religious ceremony,
Blessed one who passed away.
No defilement of the brain,
The mind is often calm.
Dear Immaculate Conception
All except the ceiling,
Unlimited labels,
Camel dread echo.
Dear Ancestors,
Hy think hard think,
Voices like lions,
In the forest are not afraid.
Hang ma, transcend the four nature;
So I respect the ceremony.
Great Ca-lettuce great moral and all four measures, just finished reading the above verse, the fire does not fire naturally sparks. They say to each other:
"The fire was so strong that it was so hard to stop it, that it burned out all the benefits! Look where the water is extinguished. "
At that time, the god of life was standing by the fire, which devoted the faith of the Buddha, using the force to turn off the fire. The mantle again told each other: "Twelve by-week around this Question-how many fragrant flowers are picked up, bring back offerings-benefits.
Then they went to the two sides to find the fragrant flowers bring back the relics.
At that time, the Balearic people of the country heard the Buddha's death at Song Tho, thinking to himself: "We should go there and pray for the relics to build the pyramid in the water." The Balearic Balearic parents immediately ordered four soldiers, soldiers, soldiers, soldiers, infantry, went to the test and sent messengers said:
"We heard the Buddha's passing here. Buddha is also our teacher. Because of your grave, we ask for the relics of the water tower to make offerings. "
King Question-Answer:
Indeed, as you say. But because the Buddha had come down and died here. People in my own country make offerings. Distracted from the distance to the amnesty-benefit. But that would not be! "
At the same time, the Tarapimans of the Valhalla [157] , the Laodicea people [158] , the Brahmins of Bhikkhus [159] , the people The family of Ca-la-la-protection, the Lei-water of Pi-amnesty-ly and the king of A-xà-m-countries of the world, heard the Tathagata died at the tree in the sentence. -thi, all self-think: "I should go there to share amnesty-benefit."
A-bar-and-other new orders in the country brought four troops across the Ganges. King A-bar-the wrong Brahmins Huong Tanh [160] :
"You, on my name, go to the City of Dreams, inquire of the King of Dalai Lama, whether daily life is comfortable, whether it is healthy, and to say that you have respect for one another, neighbors in harmony There has not been anything in dispute. Now I hear Tathagata extinction in your country. For the Honor, my heart is very revered, so not far away, go to retreat, bring back the water tower to make offerings. If we accept, we will divide the wealth in our country. "
Ba-la-subject Huong Tanh obediently, to test-testers told the Dalai Lama:
"King of the water Ma-kiet have numerous comments. Are you going to stand there gently? Is the walk healthy? And message that, 'I with you in the past have honored each other, neighbors harmony, there is nothing to dispute. Now I hear Tathagata extinction in your country. For the Honor, my heart is very revered, so not far away, go to retreat, bring back the water tower to make offerings. If we accept it, we will divide the wealth in our country '. "
The Mālās replied:
"Yes! As you say. But because the Buddha had come down and died here, the people in my country made offerings themselves. Bother them from afar to beg amnesty-benefit. But that would not be possible. "
The monarchs summoned the court president, accusing him:
We reconcile,
Far to bow,
Modestly requested.
As not accepted;
Quartermaster is available.
I do not regret the network.
Use meaning is not;
All must use force.
King Cau-thi also summoned his court-martial to answer:
Humiliated begging
As Lai Lai;
But not given.
Kia wants to use his troops,
This is also available.
Fight back to the end,
Never fear.
Then, Brahman Huong Tanh stood out to lure people:
"The sages who have received the teachings of the Buddha for a long time, speak the dhamma language, the humanized mind, often expect the beings to be happy, now the reason for the benefits of the Buddha's harmony? If Tathagata want to have a wide benefit, the amnesty-current should be divided into many parts. "
They all praise. They talked again and asked someone to help. Everyone says that Ba-la-Hương Tánh is a balanced human being, divisible. The king sent false Huong Tanh:
"Let us share in the benefits of the eight."
Ordered the monarch, Huong Tanh to the amnesty-interests, bowed bow, then slowly picked up the first tooth of the Buddha to a place. Then the messenger brought the upper teeth of the Buddha to A-bar-king-that:
"In my name, I said to the king, 'King, is daily life so comfortable? How are you doing? Sravasti not sure to make the king look so much? Now I entrusted the teeth on the Tathagata to make offerings to satisfy the monarch look. Tomorrow morning, tomorrow morning, the amnesty-dividends are complete, I will personally give up.
Then the messenger obeyed, and came to A-bar-king, saying,
"Ba-la-subject Huong Tanh respects numerous comments: 'King, daily life is comfortable? How are you going? Sravasti not sure to make the king look so much? Now I entrusted the teeth on the Tathagata to make offerings to satisfy the monarch look. Tomorrow morning, tomorrow morning, the amnesty-dividends are complete, I will personally give up.
Then Huong Tanh took a jar of about a jar, then divided amnesty-interests into eight parts, he said to everyone:
"You talked to me about that pot and set up a tower at my house."
Everyone says:
Intelligence. That is appropriate. "
And they agree to.
At that time, people in the village of Tatbat [161] also asked for the remaining ashes to erect the temple. Everyone is happy too.
After the sentence-testers are amnesty-building monastery. The countries of Ba-ya, La-La, old-Pi-saved-matter, Ca-la-defense, Pi-amnesty, Ma-kiet after the relics are brought back to the country Offering tower. Ba-la-topic Huong Tanh bring the jar to share the benefits of the tower house offerings. The people of the village of Sabbah bring the remaining ashes to the erecting tower.
Thus, the relics of the Buddha is divided into eight towers, the ninth tower is the vase, the tenth tower is the ash tower and the eleventh tower is the hair tower, worshiping Buddha hair when in the world.
What time is the Buddha? What time is it? What time period?
Birth when the stars grow. Delegate when the stars grow. Enlightenment when the stars grow. Temperature when the Fertilizer. [162]
How religious birth?
How do you go?
How high is the Supreme?
How to enter Nirvana?
Eight As Lai born.
Eight Buddhas ordained.
Eighteen Bodhi.
Eight eights to kill.
Sao Phat, the Sun Flower.
Sao Phat grow, Buddhist monk.
Sao Phat grows, the right Enlightenment.
Sao Phat grow, enter Nirvana.
The eight births of Dunhuang.
Eighteen into the forest suffering.
Eight into the Supreme.
The eighth into Nirvana.
February Tathagata birth.
February Buddhist monk.
February into Bodhi.
February to extinction.
February birth of Du Page 1
February into the forest suffering.
February into the Supreme.
February into Nirvana.
Sa-la flowers bloom,
Enough shade,
At the birthplace,
As Lai entered Nirvana,
Germany from Nirvana
Many people proclaim.
Overcome the fear
Decided to enter Nirvana. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.
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