28. TRAINING-BA-LUU [1] 

T O heard something like this:

One time, Buddha in Xa-defense in the country [2] , in the United-life garden level alone  [3] , along with us great monks a thousand two hundred and fifty [4] . 

Then, in the early morning, the Exalted Man carrying the bowl into the almsgiving alms. At that time, the Blessed One thought:

"Today alms, while still early, I visit the forests of Pham's father-investigation-she-long [5] ; Wait until then to go begging. " Then he went to Pham Chi Forest. Pham Chi Bao-she long-distance to see the Buddha went, stood up and welcomed that: 

Welcome, Sa-Talk Cu Talk! This has not come. Now because of what excuse yourself hidden? Please sit in the front. "

The Buddha sat down there, said to her long-term Patriarch that:

"What do you gather here for? To discuss what? "

Pham Thuc Lan:

"Bhagavan, yesterday [6]  many recluses, Brahmin gathered at the amphitheater, discussing such things [7] . Issues against each other.

Cu-talk, or Pham Chi said this way: 'Human beings are born without any conditions. Imagine having come, going. Come to think of birth. Go imagine it [8] '. 

Cu-talk, or Pham Chi said this way: 'Do network, think of birth; Due to network, supposed to kill. Imagine that, come. Come to think of birth. Go imagine. [9]  '

Cu-talk, or Pham Chi said this way: 'The previous theory is not true. There is great spirit, great power, bring ideas; Bring to mind When he carried away, he thought. When he brings the idea to birth  [10] .

"I think that thought, think Sa-Tick-Talk knows this meaning, all can know the idea of ​​killing.  [11] ".

Then the Buddha said to Pham Chi that:

"The treatises are all wrong. That is said not due to human, not due to grace but to think of birth; Not due to cause, not by grace, but by thought; Think come, go; Come to the idea of ​​birth, go imagine. Or say by the network that the idea of ​​birth, multiplied by the network that the idea; Think come, go; Come to the idea of ​​birth, go imagine. Or say, there is no such thing, but there is a great spirit bring ideas and bring ideas; When he brings the idea of ​​birth; When taken away, the idea. Such words are all wrong. Why? Pham Chi, there are people, have charm to think of birth. There are people, have the charm to imagine.

"If the Tathagata appear in life; Is the feet, right eye, full ten. There are people in the Buddhist dharma who left the religion, until, kill the hindrances that cover the mind, except the sex education, evil evil, have the sense of ecstasy, ecstasy by birth, enter the meditation. Before eradicating the idea of ​​sex, then emanate thoughts of joy and lost. Pham Chi, so know the coast for the idea of ​​birth, there are conditions for the idea of ​​killing.

"Cessation of discipline, consistency, inner joy  [12] , one heart, no feeling, no shop, joy and optimism due to the birth, type II meditation. Pham Chi, the second thought of meditation killings, the thought of second-born meditation, so should know the predestined coast to imagine; There are conditions to imagine birth.

"Immediately after the wedding, dwell discharge [13] , the most specialized center concept [14] , self-aware communication itself, which sages seeking, pure thoughts households  [15] , enter the third meditation. Pham Chi, the second thought of the second meditation, the thought of the third meditation. So should know the coast to imagine, there is the charm to imagine birth.

"The end of suffering, cut off, good and happy before the kill, discharge the net bar, enter the fourth meditation  [16] . Pham Chi, the third thought meditation meditation, meditation four birth. So know that there are conditions to imagine; There are conditions to imagine birth.

"Discharge [17]  all the idea of excellence, kill Nhuế  [18] , not a great casual concept [19] , entered no origin [20] . This is Pham Chi, thought of all the extinction, thinking about non-birth. So know that there are conditions to imagine birth, there are conditions to imagine.  

"Over all non-origin, enter the country. This is Pham Chi, the idea of ​​not killing, thinking about the origin of birth. So know that there are conditions to imagine birth, there are conditions to imagine.

"Over all senses, enter the landless  [21] . Pham Chi, the idea of ​​the state of death, the idea of ​​non-existence. So know that there are conditions to imagine birth, there are conditions to imagine.

"Disposing of the land of origin, entering the ideological origin. [22]  Pham Chi, the idea of ​​landlessness, the idea of ​​the ideal origin of birth. So know that there are conditions to imagine birth, there are conditions to imagine.

"Kia discharge ideologically originated ideology, enter the idea of ​​destroying consciousness. This is Pham Chi, thought about the ideology of ridiculous land kill; Enter the idea of ​​destruction. So know that there are conditions to imagine birth, there are conditions to imagine.

"When he reached this thought, [23] , think like this: there is thought is evil, not thought is good. He, when thinking like that, thinks his magic is not kill, but rough idea is born again [24] . He thinks again: We should not recite, not think [25] . He does not recite, not start thinking, magical killing, crude thought is not born. When he did not recite, thought of the magic kill, rough idea is not born, entered the idea of ​​trillions kill [26] .

"What, Pham Chi, have you ever heard of the charm of this ideological order [27]  yet?"

Pham Thuc Lan:

"I believe that ever since, I have never heard of the condition of this killer order."

Pham Chi again white Buddha:

"Now I have this mind, that is, this is supposed; This is unthinkable Or thought again. After thinking like that, he thinks like this: there is thought is evil, not thought is good. He, when thinking like that, think his magic is not kill, but rough idea of ​​birth. He thought again: Now we should not recite, not thinking. He does not recite, not start thinking, magical killing, crude thought is not born. When he does not meditate on the idea of ​​virginity, the crude thought is not born, he enters into trinitarian thought. [28] "

Buddha told Pham Chi:

"Luckily, it is in the order of perishing in the dharma of the saint."

Pham Chi again white Buddha:

"In these thoughts, what is the ultimate supreme?"

Buddha told Pham Chi:

"What is said is supposed, and what is said is unthinkable, in that mediocrity that can attain the order of attainment of perception, that is the supreme thought."

Pham again asked:

"An ideal, or multiple thoughts [29] ?"

Buddha said:

"There is a thought. Not much thought. [30] "

Pham again asked:

"Before the idea of ​​birth then the new mind, or before the mind then think?"

Buddha said:

"Before the idea of ​​birth, then the mind. Do not think that is wise. "

Pham again asked:

"Reality falls [31] ?"  

Buddha asked:

"What do you say people are falling?"

Pham said:

"I do not say that man is self. I say myself, the body with four, six, born parents, raised big, dressed in jewelry, but French impermanence, mutilate. I say, that person is self. "

Buddha told Pham Chi:

You say, body with four, six in, born parents, raised big, decorated with costumes, but French impermanence, mutilated. Saying that person is self. This Pham, hang over the self that [32] . But, the thought of human birth, the idea of ​​human death. [33] "

Pham said:

"I do not say that man is self. I say, the celestial sphere is falling.  [34] "

Buddha said:

"Hey Pham Chi, let's go through the celestial body is self. But, a great human being, human recourse Removal [35] . "

Pham said:

"I do not say that man is self. I say to myself, the natural world is falling. [36] "

Buddha said:

"Hey Pham Chi, let's go through the world is self is self. But, the thought of human birth, the idea of ​​man's death. "

Pham said:

"I do not say that man is self. I say no origin, the origin, the useless country, the ideal, the ideal, the colorless, the fall. "

Buddha said:

"Leave without origin, the origin, non-possession of the country, [37] ideal thoughtless, colorless, fallen. But, the thought of human birth, the idea of ​​man's death. "

Pham Thuc Lan:

How, Cu-talk, can I know the idea of ​​human birth, the idea of ​​human death [38] ?  "

Buddha said:

"You want to know the idea of ​​human birth, the idea of ​​human death. It's too hard! It's too hard! Why? Because by you, other forensic medicine which is the other, collective passengers, other Rings, other life [39] . "

Pham Thuc Lan:

"Honestly, Cu-talk, I follow other dharma that have other insights, practice, other rings, life, so, want to know the idea of ​​human birth, the idea of ​​human kill, it is too difficult. ! It's too hard! Why? Falls, the world is permanent: this is real, in addition to lie. Falls, the world is impermanent: this is real, in addition to lie. Falls, the world just as impermanent: this is real, in addition to lie. Falls, the world is not usually not impermanent: this is real, in addition to lie. Falling, the world is boundless: this is real, in addition to lying. Fall, the world is boundless: this is real, in addition to lying. Falls, the world is just right and boundless: this is real, in addition to lie. Falls, the world is not boundless not boundless: this is real, in addition to lie. Body is the network: this is real, in addition to lie. Other: Other than this: This is real, besides lies. God, The network is not the other is not the other: this is real, in addition to lie. No network, no body: this is real, in addition to lie. Tathagata has the end: this is real, in addition to lie. Tathagata is not the end: this is real, in addition to lie. Tathagata is not the end is not without the end: this is real, in addition to lie. "

Buddha told Pham Chi:

"The world is permanent, until, Tathagata is not the end is not without the end: are the questions I do not answer. [40] "

Pham Thuc Lan:

"Cu Dam, why not answer, Falls and the world is often, until, Tathagata is not the end is not without the end?"

Buddha said:

"Because they do not fit the meaning [41] , not legal, not virtue, not sexual, not non-immaterial, not premature, not just, not righteous, not Sa -mon, not Ne-complete. So I do not answer. "

Pham again asked:

"What is the meaning fit, legitimate [42] ?  What is a good name  [43] ?  What is uncircumcised [44] ? What is sex [45] ? What is the death penalty [46] ? What is news  [47] ? What is awareness  [48] ? What is Sa-on  [49] ? What is neu-reimbursement  [50] ? What is no sign [51] ? "           

Buddha said:

"I answer about suffering, suffering, suffering, suffering, suffering. Why? Because of the meaning, legal suit, is a good behavior, is unconditional, unclaimed, instant, just, sense, Sa-subject, Ne-complete. So I answered. "

Then, the Buddha's sermon to Pham just finished listening, only to show, encourage, make good, happy, he stood up and go.

The Buddha went not long, then the other Pham told Pham to her long-term father that:

"Why do you listen to the words of Sa-Cu-talk? Accept the words of Cu-talk that: 'Falling and the world is permanent, until, Tathagata is not the end is not without the end, the problem is not suitable sense, so I do not reply. ' Why can you afford such words? We do not accept such a doctrine of Sa-Cu-talk [52] . "

Father-lady-long reply to the Pham:

Sa-Block Cu-talk said: 'Falls and the world is permanent, until, Tathagata is not the end is not without the end, is the problem does not match meaning I do not reply. ' I did not press that. But Sa-Block Cu-talk in France on the French, based on the French, [53]French, but French according to the law; How can I counter that intellectual speech? Dhamma language like that of Sa-Cu-talk, can not resist.

Then, another time [54] , Pham Chi Long-long-lady together with the statue-Cua-Phapphat  [55]  to the Exalted, hello, sit down on one side. Take the Buddhist ceremony and then sit down. Pham Thuc Lan:

"Buddha before me. When he was gone not long ago, the other Pham said to me: 'Why do you listen to the words of Sat-talk? Accept the words of Cu-talk that: 'Falling and the world is permanent, until, Tathagata is not the end is not without the end, the problem is not suitable sense, so I do not reply. ' Why can you afford such words? We do not accept such a theory of Sa-Sat. 'I reply to Pham Chi:' Sa-Cu-talk said: 'Falls and the world is permanent, until the Tathagata is not. There are not endless things that are not relevant, so we do not reply. ' I did not press that. But Sa-Block Cu-talk on the other France, head in France, the French saying, in accordance with the French that export; How can we counter that intellectual speech? Dhamma language like that of Sa-Cu-talk, can not be anti-fruit '. "

Buddha told Pham Chi:

Pham Chi said: 'Why do you listen to Sa-Cu Talk talk that can? It is wrong. Why? France, which I say, has a confirmed case, in which case it is not confirmed [56] . What does not call a confirmed statement? Falls, the world is permanent, until, Tathagata is not the end is not without end. I say the same words, but do not acknowledge the signature. The reason so, because these words do not fit the meaning, not legal, not a good behavior, not sexual, not unconditional, not instantiate, not just instant, not right , Not Sa-subject, not neuter. So, Pham Chi, I say those words but not confirmed. What is so-called recognition record? We acknowledge suffering, suffering, suffering, suffering weak. Why? That is consistent with the meaning, is legal, is a good behavior, the unconditioned, unclaimed, instant kill, instant, correct, Sa-subject, ne-complete. So, I say it is confirmed.

"Or recluse, Brahmin, advocated in a world where the only completely lost [57] . I said to him: 'Are you really advocated in a place where the world is completely out of touch? They said to me, 'Indeed.' I say to them, 'Do you see, know a place where the world is completely lost? They said, 'Not see, do not know.' I again told them: 'The gods in a place where the world is completely lost [58] ; Have you ever seen? ' Kia said, 'Do not know, do not see.' I again asked: 'The gods in a place where the world, have you ever stood together to chat, diligently determined yet?' A: 'Not yet.' I again asked: 'The gods in a completely happy world, never come to tell you, that:' Your work, You will be born to heaven completely happy. Because of the quality of work, should be born on the same enjoyment pleasure? Kia replied, 'No.' I again asked: 'Can you stay in your body, initiate the transformation into another body, full body, no basis, or not?' Kia said, 'No way.' Well, Pham Chi, what Sa-subject, Brahmin said is honest? Is it possible to adapt to France? "

Pham Thuc Lan:

"This is not true; Not a legal word. "

Buddha told Pham:

"As someone said, 'I was in traffic with that beautiful woman, compliment that girl.' Others asked, 'Do you know that woman? In which locality: East, West, South, North? ' A: 'Do not know.' And she said, 'Do you know the land, the hamlet, the hamlet in which she dwells?' "Do you know that the other is a pay-ear, or Brahman, or a layman, or a mandala?" A: No. "Do you know the other high or low, rough or elegant?" Black or white, bad or beautiful? ' A: No. Well, Pham Chi, what does this person say is true? '

A: No.

"Pham Chi, Sa-subject, Ba-la-subject, too, there is no truth. Pham Chi, just as there are people built in the empty space. Others asked, 'What are you doing?' A: 'I want to climb up the house.' What, Pham Chi, who build the ladder is not a lie? "

A: "Kia really fake."

Buddha said:

"The Sa-subjects, Brahmins are the same, false, not real."

Buddha told her long-term her father:

"Our body [59] , which consists of four great, six grandchildren, born of parents, fed by breastfeeding, costume jewelry, impermanence decay; The body is said to fall. I say it is pollution, is pure, is liberated [60] . I mean that the defilements can not be eliminated, pure Dharma can not be born, always exist in suffering. [61] . Do not think so. Why? Because defilements can be eradicated, pure Dharma can arise, dwell in the place, joyful, satiated, specialized, mind, wide wisdom [62] . Pham Chi, I for the sphere of nature, Beauty paradise, Non-origin, Consciousness, Utilitarian, Imagination paradise, said pollution, and also said to be pure, also said to be liberated. You may think that defilements can not be eliminated, Pure meditation can not be born, always exist in suffering. Do not think so. Why? Because, the defilement can be eradicated, the net dhamma can be born, stay in place, joyful, satiated, specialized, mind, wide mind [63] .  "

Then statue-benefit-Phat Phat Buddha said:

"The Blessed One, in the presence of the sphere, with the four realms and the realm, then relatives of the celestial sphere, relatives of celestial beings, relatives of non-origin, of origin, useless land, ideal The idea of ​​heaven, at the same time coexistence [64] ?

When the Blessed One, in the presence of the celestial sphere, then the body of the sphere with the four realms and the body, relatives of the world, relatives, Think of heaven, there is simultaneous existence?

When the present world is familiar with the form of celestial bodies, then the body of the sphere with the four realms and the body, the body of the celestial body, familiar, Does the state exist at the same time?

Likewise, until the present existence of the Ideal Immanient Idea, then the body of the Discourse of the four realms and the kusala, kin of the natural world, The origin of the realm, realm of paradise coexistence at the same time? "

Buddha told the statue of Cua-benefit-benefit:

When one is present in the sphere of the four realms and the sense organs, then it is the body of the sphere with the four realms and the sense organs, not the body of the natural world, Non-celestial, body-consciousness, heavenly body. Likewise, until, if the existential Self is invisible, then it is the ideal Self, and not the body, with the four faculties and faculties, not the body. The natural world, the body of the natural world, the body of non-origin, the origin, the property of heaven.

"Look, like cow's milk. Milk turns into bowl. Tô turned into peanuts. Lac turn into a bowl. Sanh turned into bowl. Thục turned into a lake. Lake is the first. When it is milk, it is called milk instead of peanuts. Also, in turn, until it was a pond, then it was called a lake, not called peanuts.

Here too, in the presence of the sphere with the four realms and the sense organs, then at that moment there is the body of the sphere with the four realms and roots, not the sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, Ancestral Heavenly property.

Statue, what do you think? If someone asks you: 'When you are past; Then the future and the current body of the same time exist? When the body is present, is the body of the past and the present body simultaneously present? When the present existence, then the body of the past and the body of the future simultaneously exist? Suppose you are asked how, how will you answer? "

Statue of the leader:

"Suppose someone asked this, I would answer him, 'When you are present in the past, then it is only the body of the past, not the body of the present and the future. When we are present, we are only the future. It is not the body of past and present. When present, the body is present, not the body and the past. '

Buddha said:

Here too, in the presence of the sphere with the four realms and the sense organs, then at that moment there is the body of the sphere with the four realms and roots, not the sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, Body of Heavenless Realm [65] .

"Again, the Statue, suppose someone asks you, 'Have you in the past existed and gone? Will the future be born, and is it now? ' If asked how, how would you respond? "

Statue of Buddha:

"Suppose someone asked this, I would answer him, 'In the past I have ever existed; Not without being. In the future, I will be born, not without; In the present, I am existing. Not without. "

Buddha said:

Here too, in the presence of the sphere with the four spheres and the sense organs, then there is the sphere with the four spheres and the spheres, not the Sense sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, The unmanaged celestial body. "

Now, the Buddha Statue:

"I now take refuge in the Buddha, taking refuge in France, taking refuge in the Sangha. Accept the child is superior-she-rules in the Dharma. From now till the end, do not kill, do not steal, do not commit adultery, do not lie, do not drink. "

At that time Pham Chi Bo-tra-she-long white Buddha:

"Can you stay in the Dharma, ordained ordained?"

Buddha told Pham Chi:

"If there is an anatomist who wants to be ordained in Dharma, first of all it takes four months of contemplation, to please the masses, then to receive ordination. Although there are regulations like that, but also comments by people. "

Pham Thuc Lan:

"If there are heterosexuals who want to be ordained in the Dharma, first of all it takes four months of contemplation, to please the masses, and then to receive ordination. Like this, you can stay in Buddhism for four months observing, when the masses are satisfied, I will apply for ordained ordained.

Buddha told Pham Chi:

"I told you before. Although there are regulations like this, but also comments by people. "

Then Pham was immediately qualified in the ordained ordained in the Dharma. So shortly, due to solid faith, pure morality, in this life in itself, the body of evidence, birth and death has finished, things to do have finished, no longer reborn; Arahant.

Then, Father-lady-long after listening to what the Buddha teaches joy to worship.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/5/2017.