21. INJURY [1]

T O heard something like this.

One time, the Buddha traveled to Ma-out  [2] , with the monks one thousand two hundred and fifty [3] , traveling the human race , come to Truc Lam [4] , spend the night in the [ 5] .

At that time there was Pham Chi [6]  named Thien Niem and disciple Pham-ma-pass  [7] ; Two teachers often follow the Buddha, which Pham Thich Thien Niem uses a variety of means to destroy the Buddha, Dharma and monks, Pham-ma-passage of Buddhism, by countless means praised the Buddha, France And monks rise. Two teachers each have a heart, conflict against each other. Why? It is due to different tendencies, different interpretations, different close [8] .

Now, the majority of monks after the alms round about [9]  group in the lecture hall table the story as follows:

Incredibly, very rightly, the Blessed One has great powers, full of majesty, know all trends of beings. But now there are two teachers of Thien Niem follow the Buddha and they increase, which Pham Thien Thiem Means used countless means to destroy the Buddha, Dharma and Monks. Disciple Pham-ma-pass is by countless means praised by the Buddha, Dharma and Monks. Two teachers each have a mind, conflicting against each other because of the difference trend, different solutions, the difference is different. "

Then, the Blessed One is in the net, with the pristine purity more than ordinary people, listen to the monks are discussing so, immediately leave the net loss to the lecture hall, sitting in front of the mass. Although he knew he still asked:

"Monks! What kind of conditions do you guys come together and discuss the story? "

Buddhist monks:

"After the alms round, we gathered in this lecture hall and discussed this way: 'Wonderful, very rare, the Blessed One has great power, full of majesty, know all their trends. terracotta. But now there are two teachers of Thien Niem follow the Buddha and they increase, which Pham Thien Thiem Means used countless means to destroy the Buddha, Dharma and Monks. Disciple Pham-ma-pass is by countless means praised by the Buddha, Dharma and Monks. Two teachers each have a heart, conflicting against each other because of the difference trend, different solutions, the difference is different.

The Buddha said to the monks:

"This, monks, if anyone used vehicles defame Tathagata, and they defame Dharma Sangha, you should not hug resentment, thought evil caused to him [10] . Why? Because if anyone used vehicles defame Tathagata, defame Dharma and We Raise ye hug resentment, thought evil caused to him [11]  , the self you have to slow nich [12]  fall. Therefore, you should not embrace your feelings of resentment or bad thoughts.

"Monks, if anyone praises the Buddha, the Dharma, and the Sangha, you too should not take it to be happy, proud. Why? Because if you have a happy heart, you have already been raped. So you should not be happy. Why? Because it is just a petty excuse for moral dignity, [13] which ordinary people are less educated, can not grasp deep meaning, only with the view to praise the truth.

What is the petty excuse for moral dignity, which ordinary students less educated, not grasp deep meaning, only by the view to grumble honestly?

"He praised that [15]  Sa-Cu-talk has left the karmic career, close karma, the knife blade, precious, all pity heart. That is just a petty excuse for moral dignity that the less ordinary students rely on to praise Tathagata.

Saying again: Sa-Cu-Talk has abandoned the collection of not given, except the collection of no giving, no mind of theft.

Sa-Cu-talk has ceased the lewd, net morality, a moral prescriptive, do not practice lust, pure business.

Sa-Danh Cu-talk has ceased to lie, but say the words, say the truth, do not deceive people.

Sa-Cu Cu-talk has ceased speaking two tongue, do not take this person to disrupt the other, bring the other person to disrupt this person, meet the litigation to make peace, the harmony makes More fun, say what words bring harmony, sincerely put in the heart and say the right time.

Sa-Club Cu-talk has eliminated evil. If there are rude words, injuries to people, increased hatred, prolonged feud; Such words do not say. Usually say good words, nice people, everyone likes, listen not bored. Just say such words.

Sa-Cu-talk has ceased talking weaving  [15] , just say the right time, speak honestly, say good things, speak the law correctly, say to prevent wrong.

Sa-Cu-talk has stopped drinking alcohol; No floral fragrance [16] ; Do not watch dance; Do not sit high; No time to eat; Not holding gold; Does not contain wife, son, maid; Do not raise horses, elephants, goats, chickens, dogs, and birds; No elephant, horse, army, military equipment; No farmer, no cereals; Not in the right to fight with people; Do not use cheating scales; Not trading, contracting, contracting; No pawn loans for unreasonable interest [17] . Nor conspiracy, in the other direction behind the other; No time does not go; To feed the body, belly to eat; Go to the place where the bowl carrying the bird does not leave the wings. But it is also the small charm of the morality that the less ordinary students learned to grasp the Tathagata.

"As other Sa-subjects, Brahman subjects received oil of credit still trying to hoard; Clothing, food is not boring. Sa-Talk Cu not so.

"Like slaves, brahmins eat the food of the creditors, but still business livelihoods, planting trees, sowing [18] . Sa-Cu-Talk does not have that.

"Like the Sa-subject, Brahman other food of the credit, but still looking for means of benefit, containing ivory ivory, large beds, embroidered rugs, cotton padding, embroider. Sa-Talk Cu-talk does not have that.

"Like the Sa-subject, Brahman other food of the creditors, but still find a means of jewelry, using oil massage, bath fragrance, marinated fragrant sponge, comb, Bring a beautiful flower bed, dye blue eyes, decorate your face, earrings, mirror, leather sandals in white, smooth umbrellas, umbrellas, beauties, jewelry flag, No such talk.

"Like the Sa-subjects, brahmins talk different games, playing gambling gambling, eight line, ten lines to hundred thousand lines, enough games. Sa-Talk Cu not so.

"Like the Sa-subject, brahmanas eat the other's credit, but still say vain obstructionist [19] , or discuss the king, military, fighting, Horse carts, garden walks, and women's affairs, sitting and walking, dressing, dining, kinship; Again talk to the sea find treasures. Sa-Cu-talk no such things.

"As the recluse, Brahmin others but had received food of credit applicants, by numerous means, do evil network, broaching flatteries, suggestions, decry [20] , taking advantage bridges error. Sa-Cu-talk no such things.

"Like the Brahmins, Brahmins eat their food, but argue together, or in the garden, or in the bathhouse, indoors, law. You know nothing; I go the right way, you go the wrong way, bring before the next, take the first to leave; I can not tolerate you; What you say is not right; If in doubt, come and ask me, I will answer. Sa-Cu-talk no such things.

"As other Sa-subjects, brahmanas have eaten food of credit, but find enough means of communication to the king, the king, Brahmin, layman; Go from here to there; Bring information back, or do it yourself, or teach people to do it. Sa-Talk Cu-talk does not have that.

"Like other Sa-subjects, Brahmins have eaten their credit, but they practice martial arts, fighting, fighting bow sticks, cock fighting, dogs, pigs, goats, elephants, horses, buffalo, camel. Or play a boy or girl, or practice the language, blowing, drum, singing, dancing, training techniques, climbing columns, climbing up the climb. Sa-Cu-talk no such things.

"Like the Sa-subject, Brahman other eat of the credit, but obstructive law, living by evil, such as good general good evil villain, see cattle general, to bridge Benefit. Sa-Cu-talk no such things.

"Like the Sa-subjects, Brahmins eat the other's credit, but the legal obstacle, living by way of evil, such as calling the spirits, or chasing away, Countless paths, frightening; Can be condensed, can be cane; Can make suffering, can make fun; Can be pregnant, aborted; Or a man who turns into a donkey; Can make the deaf, blind, dumb, lull; Current techniques; Or clasped hands toward the sun, the moon; Practice asceticism in order to benefit. Sa-Cu-talk no such things.

"Like the Sa-subject, Brahman other eat of the credit, but the legal obstacle, living by evil; Or for whom the island sick, read the art, chanting uncle; Making medicines, stinging, treating diseases. Sa-Talk Cu-talk does not have that.

"Like slaves, brahmins eat the faithful, but obstructive law [21] , living with evil or uncle [22]  fire, or demon spirits [23] , Sat-profit or uncle, or elephants, or attach the limbs [24] , or defensive spells homes; Or fire fire, rat gnawing; Or reading death guesses; Or dreaming reading; Or see general hands, face; Or reading astronomical comparisons; Or read the whole book. Sa-care Cu-talk does not have these things.

"Like the Sa-subject, Brahmin other eat of the credit, the practice of obstruction, evil living activities: see generals, say rain or no rain, precious rice or barley, Many illnesses or illnesses; Or predicting dynamic, celestial, celestial, eclipse, lunar eclipse, real or not real, where the azimuth [25] ; All recorded. Sa-Cu-talk no such thing.

"Like the Sa-subject, Brahmin other food of the creditors, but obstructive law practice, evil living: either say the country will win, or say it is not equal; See the good general bad, talk about prosperity. Sa-Talk Cu-talk does not have that.

"Monks, it is only the charm of the world, the less ordinary students rely on to praise the Buddha."

Buddha told the monks:

"There is another dharma, the light of the great profound dharma, only sage students can praise the Tathagata by this method. What is the great wisdom, which disciple Hien Khan praised Tathagata? There are recluses, Brahmin, he lives on duty is an obligation  [26], dust mites life is  [27] , which arbitrarily established theory with numerous different cases [28] . All were captured in sixty-two ants. Obligatory perfection, fatal death, with a myriad of circumstances, arbitrary doctrine, can not go beyond sixty two ants. The Sa-subject, Ba-la-subject, by the coast, y in the royal body of opinion, fatal death, which arbitrarily set theory in a number of different cases; All of them were recorded in sixty-two ants; Just about that, no more?

"Sa-subjects, Brahmins, consorts, with a myriad of different circumstances, each person arbitrarily set up theories; All were acquired in eighteen cases [29] . The subject Sa-subject, Brahman is due, in accordance with the legal obligation, with a myriad of different circumstances, arbitrary doctrine, all are captured in eighteen cases; Is not that more?

"Sa-subjects, Brahmins who initiate habitat  [30] , said: 'Self and the world is permanent.' [31]  All of this theory was captured in four cases. He says that "the self and the world are permanent," all are taken in four cases; Not much more.

"Sa-subjects, brahmanas, on the basis of conditions, he established the commonsense, said that" the self and the world are permanent, "all are taken in four cases, Is not that more?

There are Sa-subjects, Brahmins, with countless means, enter the mind of the tam-doi  [32] , then with the mind-tam [33] , remember twenty lifetimes and miscarriage  [34] ]. He said this: 'The self and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the mind of the tam-doi, then the tam-mind, remember twenty lives and life. Which, being no increase, not decrease, permanent, disagree [35] . I therefore know, 'the ego and the world are permanent.' That is the case of the first point. Sa-subject, Ba-la-quoc who is responsible for advocating the ego and the world of residence, belong to four views, not more.

"Or have Sa-subject, Brahman, with countless means, enter the mind of the tam-doi, then with the mind, remember forty life and life. He said this: 'The self and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the mind of the tam-doi, then with the tam-mind, remember forty lives and life. In it, beings do not increase, do not decrease, often accumulate, not canopy. I, therefore, know, 'the ego and the world are permanent.' That is the second case. Sa-subject, Ba-la-man who is responsible for advocating the ego and the world, in four cases, not more.

"Or have Sa-subject, Brahman, with countless means, enter the mind of the tam-doi, then with the mind, remember eighty-one life and miscarriage  [36] . He said this: 'The self and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the mind of the tam-doi, then with the mind-tam, remember the eighty lifetime and sabotage. In it, beings do not increase, do not decrease, often capacious, not canopy. I therefore know, 'the ego and the world are permanent.' That is the second view. Sa-subject, Ba-la-man who is responsible for advocating the ego and the world, in four cases, not more.

"Or is Sa-subject, Brahmin, a sharp intellect, competent scrutiny [37] , and with such sharp intellect, means of contemplation, Then with what I have seen, and with my talents, proclaim that: 'The self and the world are permanent.' That is the fourth view. Sa-subject, Ba-la-subject to the conception of advocates advocates 'ego and the world is permanent,' belonged in four cases, not more.

"Only the Tathagata knows that the basis of this view [38]  is so grasped, held so tightly, and also know that there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed  [39] ; Know the beginning of life; said cessation, the sweetness, the harm and the emergence of life weak [40] , so that was very consistent equality freed balance, so called Tathagata  [41] .

There is another, there is another dharma, the light of the great deity wonderful, so that the Sage Sage can praise the Tathagata in a true way, equality.

"There is another dharma, the light of the great deity of the great deity, so that the Sage disciple can glorify the Tathagata in a true, equal way. [42] . What is that?

"Some of the monks, brahmins and monks are charged with the thesis that 'the self and the world are half normal and half impermanent. [43]  'The Sa-subjects, brahmanas who are related to the duty of conscience advocates ego and world half normal and half impermanent, belong to these four cases; Not much more.

"Or upon a time, this life begins achievements [44] . Some other beings blessed, the network ceased, the end, from the sun gnosis  [45]  network of birth born into the empty Brahman [46] , immediately to the place where the heart of love, again wish them there Birth and other birth to this place. These beings after the birth of the heart of love and wish so, then there are the other beings that network, onions and blessings are all dead, in the sky of the sound of birth to the empty Brahma. This sentient thought: 'Here, I am Pham, the offender. I exist naturally, no one has created me. We know all the dictionaries [47] . I am in a thousand worlds, is the most precious, capable of transformation, the most magical. Being the father of beings, we exist first. All beings born after this are all conditioned by [48] . ' All beings born after this thought again: 'That other is Mahamaha. The other has the ability to create, no one who created him. He knew all the dictionaries; Self-contained in a thousand worlds, the most precious, capable of transformation, the most magical. Being the father of beings, he is the first being. We exist later. We are all born of him. Being born in the Brahma when the life and death of the world came out; Getting older, shaving off his beard, taking three precepts, entering the religion, entering the mind of the tam-doi, depending on the tam-mind, knew himself before, said this way: Self-created; Not created by anyone. He knows all the dictionaries, self-contained in a thousand worlds, is the most precious, capable of transformation, the most magical. Being father of beings, permanent residence. But the beings that the Brahma created as we are, we are impermanent, do not last long. So know that the ego and the world are half-normal and half-impermanent. This is real, in addition a lie. ' That is the first case. Sa-subject, Ba-la-subject of the consecration of the original theory of semi-semi-impermanent, belongs in four cases, not more.

Or there are beings [49]  like fun, lazy, forever [50]  playful pleasures. When Kia enjoyed the fun, the body was tired, so disappointed [51] ^.  Due to the fact that the general network, born to the world; To grow old, shaved hair beard, busy three forensic, ordained, enter the mind of the tam-mui, from the tam-mind, know the previous life, said this way: 'The remaining beings The other is not fun to much delight should be staying there. We have many fun to enjoy the impermanence, the French translation. Therefore, we know that the ego and the world are half and half impermanent. This is real, in addition a lie. ' That is the second case; Said subject Brahman to the conscience of initiation theory that the ego and the world half ordinary impermanent; Belongs in four cases. No more.

Or there are beings after looking at each other, disinterested [52] . Due to the fact that the general network, born to the world; To grow older, shaved hair beard, busy three forensic, monasticism, enter the mind of the tam-doi, depending on the tam-mind, know yourself before, said this way: 'The remaining beings The other do not look at each other so do not be sad. Therefore, they are permanent immutable. We look at each other many times; After looking at each other many times wrong, making it impermanent, the French translation. I know that the ego and the world are half and half impermanent. This is real, in addition a lie. ' That is the third case, the Sa-subject, Ba-la-man who consummate conscientious proposition thesis that the ego and the world semi-impermanent half; Belongs in four cases. No more.

"Or have Sa-subject, brahmana, who is sharp intellect, has the ability to scrutinize, and with that sharp intellectual insight, and by his legend, declared that: 'The ego and the world are half and half impermanent.' That is the fourth view, Sa-subject, Ba-la-quoc whom he advocated advocates advocated 'ego and the world is permanent,' in four cases. No more.

"Only the Tathagata knows that the basis of this view is grasped so, so hold on, and also know there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

There is another, there is another dharma, the light of the great deity wonderful, so that the Sage Sage can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity wonderful, so that the Sage disciple can praise the Tathagata in a true way, equality. What is that?

"Some monks, brahmins, and monks are charged with the thesis that 'the self and the world are endless and boundless. [53]  'The Sa-subjects, brahmanas of which he is responsible for advocating the ego and the world and boundless and boundless, belonging to four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi. With the tam-mind, arise in the infinite,  [54] he said: 'The world is righteous  [55] . This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the tam-mind, the observation that the world has a marginal. So know that the world is endowed. This is real, in addition a lie. ' That is the first case, Sa-subject, Ba-la-man who is responsible for the proposition that the self and the world, belongs in four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi. With the tam-mind, arise in mind, he said: 'The world is boundless. This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the tam-mind, the observation that the world has no margins. So know that the world is endowed. This is real, in addition a lie. ' That is the second case, Sa-subject, Ba-la-man who is responsible for proposing that the self and the boundless world belong in four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi. With the tam-mind, observing the world, found that the upper boundary, the four directions without boundaries [56] , he said: 'The world is just right and boundless. This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the heart-tam, the observation that the upper boundary has four directions without borders. So know that the world is just boundless and boundless. This is real, in addition a lie. ' That is the third case, Sa-subject, Ba-la-man who is responsible for proposing the thesis that the self and the boundless world, belong in four cases. No more.

"Or have Sa-subject, Brahman, who is sharp intellect, has the ability to observe well, then with a sharp intellectual insight, and with his theses, declared that: The self and the world are not boundless, not boundless. ' That is the fourth case, Sa-subject, Ba-la-monks who consciously advocated advocates 'ego and world or boundless or infinite,' in four cases. No more.

"Only the Tathagata knows that the basis of this view is grasped so, so hold on, and also know there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

There is another, there is another dharma, the light of the great deity wonderful, so that the Sage Sage can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity wonderful, so that the Sage disciple can praise the Tathagata in a true way, equality. What is that?

"There are Sa-subjects, brahmins, conscience, other questions but other replies [57] . These people, when asked one thing or another, are asked different, other replies [58] , belong in four cases. No more. The Sa-subject, Brahmins are responsible for the other, other questions answered, belonging to four cases. No more.

"Or have Sa-subject, Ba-la-subjects have such a thesis, this point: 'I do not see, do not know, good and evil have retribution? No retribution? [59]  Because I do not see, I do not know how to say this: 'Is evil good retribution? No retribution? The world has the Sa-subject, Brahms of advertising, multicultural, intelligent, intellectual, often preferred static, sophisticated mechanism, is respected by the intellectual, can be cleverly analyzed cleverly The views. Assuming they ask me deep meaning, I can not answer. Be shy with him; For fear of him, I have to rely on that answer as a place to take refuge, make the island, make roof, do the navy. Suppose the other asked, I will answer like this: 'This is so. This is true. This is different. This is no different. This is not another, not the other. ' That is the first case, Ba-la-subject people ask other answers, belonging to four cases. No more.

"Or have Sa-subject, Ba-la-disc theory, this view: 'I do not see, do not know there is another world? No other world? [60]  In life there are Sa-subjects, Brahman, by divine mind, mind, can see the remote. Things that are close to others but not others. Such people may know if there is another world or no other world. I do not know, there is no other world or no other world. If I say, it's a lie. Because hate to lie, fear of lying [61] . So, as a place of refuge, as an island, as a roof, as a salvation, as the other said, I would say, 'This is so. This is true. This is different. This is no different. This is not another, not no different. That is the second case, Ba-la-subject people ask other answers, belonging to four cases. No more.

"Or have Sa-subject, Brahman-like views, there is a thesis like this: 'I do not see, not what good is, what is evil. If I do not see, do not know what to say like this: this is good, this is not good, then I am born, from the birth of the yard. There is love, there is a lamb, there is life [62]  . I want to kill the exclusion should be religious practice. Kia due to hated, frightening feeling [63] . Because to make refuge, to make an island, to make a roof, to do the path of salvation, should the other ask, I would answer like this: 'This is so. This is true. This is different. This is no different. This is not another, not the other. ' That is the third case, Sa-subject, Ba-la-subject to ask other answers, belong to four cases. No more.

"Or have Sa-subject, Brahman foolishness [64] , when someone asked, according to the questioner answered, 'This is so. This is true. This is different. This is no different. This is not another, not the other. ' That is the fourth case, Sa-subject, Ba-la-subject to ask other answers, belong to four cases. No more.

"Or have Sa-subject, Brahmin, conscience, other inquiries, all belong to four cases. No more.

"Only the Buddha can know the basis of this view is so grasped, so hold on, and also know there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the discomfort and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

"There is another, there is another dharma, the light of the great deity of the wonderful, so that the Sage disciple can praise the Tathagata in a true way,

"There are also other dharma, the light of the great deity wonderful, so that the Sage disciple can praise the Tathagata in a true way, equality. What is that?

"There are Sa-subjects, Brahmins, he was responsible for the cause, there is no cause that appears this world. This policy belongs to two cases. He is a prisoner of conscience, the principle of inhumanity that appears to have this world [65] , belongs in two cases. No more.

Sa-subject, Brahman on the other, what kind of legal obligation, the policy of inhumanity, which in two cases, not more?

There are classes of beings, not senseless [66] . When beings are born, then the network, born to the world; Then gradually grew up, shaved hair beard, busy three forensic, monasticism, enter the mind of the tam-doi. By the tam-mind that knows the origin of his previous life, he said this: 'I do not have. Now suddenly there [67] . This world does not exist now. This is real, in addition a lie. ' That is the first case, the Sa-subject, Ba-la-man, he was in charge of conscience, advocated non-human beings that have, in two cases, not more.

"Or have Sa-subject, Brahman intellectual intelligence, sharp ability to scrutinize dexterity. He is, by his insightful intellect, with his argumentative intellect, saying, 'This world is not inhabited. This is real, in addition a lie. ' That is the second case, the Sa-subject, Ba-la-man, he, conscience, advocated non-human existence that has this world, in two cases, no more than that. .

Only the Buddha can know ... (as above).

"Sa-subjects, Brahmins, consorts, with a myriad of different circumstances, each person arbitrarily set up theories; All are taken in 18 cases. Obligatory perfection, with countless cases, arbitrary doctrine, belongs to eighteen cases, not more. Only the Buddha can know ... (as above).

"There is another dharma, the light of great enlightenment, profound. What is that? There are Brahmins, Brahmins, fatalities,  [68] with a myriad of cases, depending on the theory, forty-four cases, no more.

"The other Sa-subject, Brahman, in what event, yi endless death, with countless cases, according to the theory of theory, belonged in forty-four cases, then not more?

"There are Sa-subjects, Brahmins, fatalities, births and ideas,  [69] say that worldly thought [70] , all in sixteen cases. Y fatal death, birth of ideological commentary, saying that the world is thought, belong to sixteen cases, not more so.

"Sa-subject, Brahman subjects, what event, he died life, thought, said that the world is thought, belong to sixteen cases, then not more?

"There are Sa-subjects, brahmins have such a thesis, have this point: 'I [71] , after this end, birth is thought to have sharp. This is real, in addition a lie. ' ⁷²  That is the first case, the Sa-subject, Ba-la-subject, he was responsible for the idea, thought, say the world, in the sixteen arguments, not more.

"Someone said: 'I, after this end, birthless beings thought. This is real, in addition a lie. '           

"Someone said: 'I, after this end, birth is both sharp and not sharp, think. This is real, in addition a lie. '

"Someone said: 'I, after this end, birth is not the color is not colorless, think. This is real, in addition a lie. '

"Someone said, 'I, after this end, have a bound, [72]  thought. This is real, in addition a lie. '       

"Someone said, 'I, after this end, are born without boundaries, I think. This is real, in addition a lie. '   

"Someone said, 'I, after this end, have both boundaries and no boundaries, I think. This is real, in addition a lie. '

"Someone said, 'I, after this end, have not had neither borders nor boundaries, I think. This is real, in addition a lie. '

"Someone said, 'I am, after this end, born pure, thoughtful. [73]  This is real, but it's a lie. '

"Someone says: 'The self, after this end, is born that is pure, thoughtful . [74] This is real, in addition a lie. '

"Someone said: 'Self, after this end, birth as suffering as having lost, have thought. This is real, in addition a lie. ' 

"Someone said: 'I, after this end, birth is not suffering, not lost, think. This is real, in addition a lie. '

"Someone said, 'I, after this end, have an idea [75] . This is real, in addition a lie. '

"Someone said, 'I, after this end, have many dreams [76] . This is real, in addition a lie. '

"Someone said, 'I, after this end, have little idea [77] . This is real, in addition a lie. '

"There are people who say: 'I, after this end, there are countless sentient thought  [78] . This is real, in addition a lie. '

"There are sixteen cases, the Sa-subject, Brahman, he died short-lived, the idea of ​​thinking, say the world, in sixteen cases, not more.

Only the Buddha can know, as well ... (as above).

"There is another dharma, the light of great enlightenment, profound. What is that? There are Sa-subject, Ba-la-subjects, fatal death, birthless comments,  [79] saying the world does not think. It all depends on the eight cases. Y fatal birth defects, birthless ideas, belong in these eight cases, not more so.

"The Sa-subject, Brahman subjects, on what event, yi endless life, birthless ideas, say the world does not think, in eight cases, then not more?

"There are Sa-subjects, brahmanas, the thesis, this viewpoint: 'I, after this end, birth color has no idea. This is real, in addition a lie. '

"Someone said: 'I, after this end, birth is not sharp, can not imagine. This is real, in addition a lie. '

"Someone said, 'I, after this end, have both sharp and no color, no idea. This is real, in addition a lie. '

"Someone said: 'I, say the end of this, there is no color nor color, no idea. This is real, in addition a lie. '

"Someone said, 'I am, after this end, born with boundless, unthinkable. This is real, in addition a lie. '

"Someone said: 'I, after this end, have no boundaries, no idea. This is real, in addition a lie. '

"Someone said, 'I, after this end, have been born with no boundaries, no idea. This is real, in addition a lie. '

"Someone says, 'I, after this end, are not born without boundaries, not without boundaries, without thought. This is real, in addition a lie. '

"That is eight cases. If there is Sa-subject, Ba-la-man, he died life, birthless ideas, said world does not think; All belong in eight cases, no more.

Only the Buddha can know, too (as above).

"There is another dharma, the light of great dharma, profound. What is that? Or have Sa-subject, Ba-la-subjects, fatal death, birth non-non-ideological non-opinion,  [80] saying the world is not unthinkable. All belong in eight cases. Y fatalities, non-ideological non-ideological ideas, belong in eight cases, not more.

Sa-subject, Brahman on the other, on what event, the endless life, non-ideological non-ideological ideas, belong in eight cases, then not more?

"Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth color, not the idea is not unthinkable. This is real, in addition a lie. '

"Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth is not sharp, not the idea is not unthinkable. This is real, in addition a lie. '

"Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth is both sharp and not sharp, not the idea is not unthinkable. This is real, in addition a lie. '

There are Sa-subjects, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth is not the color is not without color, not the idea is not unthinkable. This is real, in addition a lie. '

"Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth is boundless, not necessarily not unthinkable. This is real, in addition a lie. '

"Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth without borders, not the idea is not unthinkable. This is real, in addition a lie. '

"There is Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth has both boundaries and no boundaries, not the idea is not unthinkable. This is real, in addition a lie. '

"There is Sa-subject, Ba-la-disc thesis, this viewpoint: 'I, after this end, birth is not bound not without boundaries, not thought not unthinkable. This is real, in addition a lie. '

"That is eight cases. If Sa-subject, Brahman-human, he passed away, the birth of non-ideal non-ideal, said the world is not supposed not not thought, all belong in eight cases, about It's not over

Only the Buddha can know, too ... as above.

"There is another dharma, the light of dharma, deep. What is France? There are Sa-subjects, Brahmins, fatal death, start up the destruction of the essay,  [81] saying that beings are completely destroyed; All in seven cases. Y fatal death, the beginning of the killing, saying that beings are completely destroyed, belong to seven cases, not more.

Sa-subject, Ba-la-subject, on what event, yi fate endless death, start the end of the discussion, said beings completely destroyed, belonged in seven cases, not more then?

"There is Sa-subject, Brahman-like, this viewpoint: 'I [82] , with four body, six brothers, born to parents, raised with milk; Mature by the coat, thanks to caressing, embracing; But is impermanent, surely destined to go. ' [83]   Up to that point, it is called an eradication. That is the first case.

"There is Sa-subject, Brahman said like this: 'This one can not be called kill. The celestial body [84]  is completely eradicated; Until that is the kill. That is the second case.

"Or Sa-subject, Brahman said like this: 'This is not the kill. Ta shrouded body, full bases [85] , complete cessation; As long as it's called kill.

"Or someone said, 'This is not the end. I formless non-originated  [86]  new destruction. '

"Or someone said, 'This is not the end. I formlessness  [87]  is eliminated. '

"Or someone say, 'This is not the end. I am a colorless useless land  [88]  cessation. '

"Or someone said, 'This is not the end. I have no idea ideal unthinkable  [89]  death. That is the seventh destruction.

"There are seven cases, the Sa-subjects, brahmanas, the fatal death, said species of complete destruction, in seven cases, not more.

Only the Buddha can know, too ... (as above).

"There is a dhamma, the light of great magic, deep. What is that? There are Sa-subjects, Brahmins, yin yi fungi, present Nirvana talk,  [90] , saying that beings in the present Nirvana; All belong in five cases. Y fatal death, the current policy Niet-discussed, belong in five comments, not more.

Sa-subject, Ba-la-subjects, on what event, yi endangered life, saying that beings in the present Nirvana, belong in five cases, then not more?

There are Sa-subjects, brahmans, this view, the thesis thus: 'I am in the present liberated according to the year of education [91] , that is, I attain Nirvana in the present. That is the first case.

"Said, Brahman said like this: 'It is present Nirvana, not wrong. But there are the most marvelous Nirvana that you do not know; I know only. As the lust, evil evil law, there is a sense of ecstasy, ecstasy by birth, enter the first meditation. [92]  'This is the present Nirvana.' That is the second case.

"Said, Brahman said like this: 'It is present Nirvana, not not right [93] . But there are the most beautiful Nirvana that you do not know; Only you know. As we eradicate the mind, internal calm, one-pointed mind, no sense of touch, blissful by birth, enter the second meditation. Then called the present Nirvana. ' That is the third case.

"Said, Brahman said like this: 'It is present Nirvana, not wrong. But there are the most beautiful Nirvana that you do not know; Only you know. As we leave the joy, stay indulgent and recite, one-pointedness, pleasant feeling, what the saint said, peace and relaxation, enter the third meditation. This is the current Nirvana. ' That is the fourth case.

"Said, Brahman said like this: 'It is present Nirvana, not wrong. But it is now the most marvelous Nirvana that you do not know. Only I know. As we go away, suffering, good luck, before the first, not suffering, not discharge the net bar, enter the fourth meditation. This is called Nirvana. ' That is the fifth case. If Sa-ard, Brahman who advocated the present Nirvana, belonged in five cases, not more.

"Only Buddha can know, too ... (as above).

"Sa-subjects, Brahmins, fatal death, with countless cases, arbitrary doctrine, belong to forty-four cases, not more.

"Only Buddhas can know the basis of this view, too (as above).

"Sa-subjects, brahmanas, consorts, friars, with innumerable cases, arbitrarily doctrine, all belong to sixty-two cases. He died in the last sixty cases, no matter how much he died.

Only Tathagata knows the basis of this point, too (as above).

"Sa-subjects, Brahmins, conscientious duty, persuasion, said: 'The ego and the world are normal.' Sa-subject, Brahmin in that place arise intellectual, ie, differences, heterosexual differences, learning different, differentiate, different sense, different opinion, differentiation, ring divergent. Human beings that are intellectual, and there is a common existence that is called feeling [94] , ... until, present Nirvana, the same.

"Sa-subjects, brahmins advocated permanent speech, said: 'The world is ordinary', they are conditioned by the charm of life; yourself craving arises that does not know, infected before by love, subjugated by charity [95] , ... to the present Nirvana; The same again.

"Sa-subjects, brahmanas, conscientious persuasion, advocacy of persuasion, saying, 'The world is ordinary', they are due to charm is exposed. If you leave the coast, can not argue, until the present Nirvana, so again.

"Sa-subjects, brahmins, monks, monkeys, deaths, each person according to their opinions; All in sixty-two ants. Each person can do; All on it, in it, not more than that. Just as a skilful fisherman, with a thick netting on a small pond, should know that all the tribal species in the pond are in the net, no escape, no more. Similarly, the samadhi, brahmins, monks, monks, and many different theories, all belong to sixty-two ants, not more.

"If monks, for the initiation of six contacts, the cessation, the sweet, the disaster and the glass, which knows as real, monks are the ultimate winner, beyond the ants. Tathagata self-knowledge, the birth has been terminated, the body is the body to bless gods, human beings. If the Tathagata has no body, the people are not places of dependence. Just as the peanut was cut off, it was no longer alive. Buddha, too, birth and death, permanently no longer reborn.

When the Buddha speaks this, the three worlds move with six vibrations. At that time, A-nan standing behind the Buddha holding a fan for Buddha, immediately put on his right shoulder dress, kneeling hands and white Buddha that:

"This French is very deep, so what's the name? How should we serve?

Buddha told Ananda:

"It is recommended that this sutra is Sutra, Sutra, Sutra, Maneuver, Divination ." [96] . "

Then A-nan after listening to what the Buddha teaches, happy to worship. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/5/2017.