18. BECOMING HOUSE [1]

T O heard something like this:

A Buddha lived in Na-nan-da  [2] , in the forest of Babylon,  [3] with the monks one thousand two hundred and fifty.

Then Sāriputra was in a quiet place, thinking to himself,

"I know with the mind of the decision [4] that the Brahmins, brahmins in the past, future and present, no one intellectually, spirit, virtue, The previous level, the triangle. [5] ^"  

Then Xa-benefit-phat leave the net, go to the Buddha; Bowed Buddha's feet, and sat aside, the Buddha said:

"Just in the net, I thought to myself: 'The subjects of Brahman and Brahman past, future and present, no one with wisdom, spirit, merit, power comparable. Tathagata, the previous level, the right triangle. '. "

Xa-benefit-the Buddha:

"Good-bye, you can go before the Buddha and speak like that. With confident assertion [6] , you really took the lion roar. Brahmins, Brahmins are not equal to you. How can you know the remembrance of mindfulness in the minds of past Buddhas? Know the Buddha that there is such a world, such measures, such wisdom, liberation as such, liberation of the road [7]  so reasonable? "

A: "Do not know".

"How can Sāriputra, you know the things that are remembered in the minds of the Buddhas of the future? Know the Buddha that there is such a world, such measures, such wisdom, such liberation, liberation of the road as well? "

A: "Do not know".

"How, Xa-benefit-phat, now, like me, Tathagata, Chi legs, Hall of righteous thoughts, what is remembered in mind, there is such a world, such measures, such wisdom, liberation as So, liberate the way so, you can know?

A: "Do not know".

Xa-benefit-benefits:

"You can not know what to remember [8]  in the mind of the Tathagata, the foot, the mind of the past, the future, the present, why do you think so confidently? By what event did you come up with such a thought, with confident conviction, to sing the lion? But other Brahmins and Brahmins hear you say, 'I know with determination that the past, present and future Brahman and Brahman no one has wisdom, Suffering, merit, force Tathagata, they will not believe you. "

Så-benefit-phat phat phat phat that:

"You can not know the thoughts in the minds of the past, future, present Buddhas; But you can know the general [9]  of the Buddha. As Lai sermon for children, increasingly higher, more and more miraculous [10] ; Talk about black law, white law, French coast, grace; Focal projection, no projection [11] . Things Tathagata teach, the higher, the more magic. The child after hearing, know every single one [12] ^;  Reached the end of the dharma, [13]Hostage Tathagata is the foot, the right eye; The wisdom of the Tathagata is cleverly differentiated; News of the Tathagata achieved the destruction of suffering. In the philanthropic [14] , this is the supreme. The Blessed One has unrivaled wisdom, infinite divine powers  [15] . The Sa-subject, Brahman in life no one can equal the Tathagata, if the lake want to go up.

"The Dharma that the Buddha taught, there is higher dharma; That is the law [16] . These are the Four Noble Truths, the four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Five Noble Truths, the Five Powers, the Seven Conscious Minds, and the eight Pure Wisdom. That is the supreme legal institutions, numerous intellectual balance [17] , no residual psychic. The Sa-subject, Brahman in life no one can equal the Tathagata, if the lake want to go up.

"The Dharma that the Buddha taught, there is a higher dhamma, that is the importation  [18] . The entrances are the eyes and the hearing, the ears and the bars, the nose and the incense, the tongue and the taste, the touch, the body, the mind and the dharma. Just as the Tathagata, Chi legs, this past thought, and eye, and color, ... to, and French. Suppose Tathagata, Chi legs. The righteous mind also implements that, ie, eyes and matter, ... to, mind and dharma. Now Tathagata, Chi legs, right triangle, also processing that, ie, eyes and color, ... until, and French. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone go beyond.

"The Dharma that the Blessed One taught, again the dharma; That is the method of conception. [19]  Emancipation is, one, disorder of pregnancy  [20] , dysfunction and dysfunction; Two, do not enter, disorder, disorder; Three, not entangled, not disordered but disorder; Four, no disorder, no disorder, no disorder. Kia is not disordered, not disordered, not disordered, is the higher incarnation. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"France as Hybridism, there is France again, it is the direct [21] . To say the word, that is, the Sa-content, brahmana enough means to enter the tam-doi  [22] ; Then depending on the tam-mind [23]  that the sense of conscience, medicine, medicine, medical cure, medical emergence weak; diligence, joy, equanimity  [24] , concentration and visual attention discharge, medical education, medical care renunciation cessation, forensic weak production [25] . It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"France as Lai said again there is France again; That is kill [26] . Extermination, ie, exterminated with suffering but delayed attainment [27] , both [28]  are inferior. Defeat by suffering, fast attainment [29] , only suffering is poor. Delayed equanimity, delayed attainment, only the slow is low. Eradication of equanimity [30] , rapid attainment [31] , but not widespread; Because it is not broad, it is said to be inferior [32] . As now, the Tathagata is lost, but it is wide, to heaven and the people see miraculous transformation. "

Så-benefit-phat phat Buddha:

"Things that the Buddha taught the most miraculous, up to the woman can also be life-preserving, unclean, unproductive, mind liberation, liberation, self-in this life: Well done, the need to do is done, there is no longer. That is the supreme killing Tathagata taught. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"The Tathāgata teachings are still there; That is pure language  [33] . Pure language, ie, the Blessed One for the Sa-subject, brahmins do not say false words in vain; To say no more to, not because the coterie, the word peace, not the weather, words do not go out. That is called pure language. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"The Tathāgata teaches there is more, that is the  [34] . Saying that, is said that, Sa-subject, Brahman, with sufficient means to enter the tam-doi. Depending on the tamarind, from head to toe, from head to toe, outside the skin, only impurities such as hair, hair, nails, liver, lung, intestines, stomach, spleen, kidney Organs, sweat, fat, bone marrow, brain, faeces, urine, nose, tears, impure stasis, nothing worth digging. That is the first opinion.

The Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi, depending on the tam-mind, remove impurities inside and outside the skin, only white bone and teeth. That is the second opinion.

With the means, enter the mind of the tam-doi, depending on the tam-mind, remove white bones and impurities in the skin, mind only  [35]  Where to live, in this life or the next? This life is not interrupted, the next life is not interrupted; This life is not liberated, the next life does not release. That is the third opinion.

The Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi, depending on the tam-mind, remove impurities in the skin and white bones, the same awareness. Consciousness in the next life, not in this life; This life is interrupted, the next life does not paragraph; Liberation life, the next life does not release. That is the fourth opinion. [36]

"Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi, depending on the tam-mind, remove impurities in the skin and white bones, the same awareness; Not in this life, not in the next life, both are interrupted, both are liberated. That is the fifth opinion. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"The Dharma teaches that there is more, that is the law  [37] . Usually, Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi  [38] , depending on the tam-mind [39] , remember twenty lives and life  [40] ]  of the world, he said: 'the world is permanent, it is true, besides the lie. Why? Because of my recollection, so I know there is life and necrosis. The past is left I do not know. In life, in the future, I do not know. He is bright and dimensional by the mindlessness that says: 'The world is permanent, only this is real, but it is a lie.' That is the first method.

The Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi, depending on the tam-mind, remember forty life and death, he said: 'This world often, Only this is true, besides lies. Why? Because I remember to know that life, life. I know more than that, to become a life, life. But I do not know the future of the future. ' That said, know the origin without knowing the end. He is morning, evening, by the mindless that said: 'The world is permanent, only this is real, but also a lie.' That is often the second law.

The Sa-subject, Ba-la-subjects, with sufficient means, enter the mind of the tam-doi, depending on the tam-mind, remember the eighty-life, sabotage, he said: 'This world often In addition, it is a lie. Why? I recall that there is life, life; But again, in life, overflowing more than that. In the future, I kill the future also know. He was soon by no means mindless to say this word: 'The world is still, only this is real, but it is a lie.' This is the third permanent law. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"France that Tathagata also on another theory, which is observed [41] . Observation is that, Sa-subject, Ba-la-subjects, by the thought that the observation [42] , 'the other mind is like this, the mind is like that.' Mind when thinking like that, or damaged or real. [43] That is the first observation.

"Sa-subjects, brahmanas, do not think that observing, but or listen to the words of the gods and non-human, to tell the other person: 'Your heart like that, your heart like that.' This is either true or false. That is the second observation.

"Sa-subjects, brahmans, do not think that watching, do not listen to the words of the gods or non-human, but self-observe his body, listen to others, but tell the other [44 ]  'Your mind is like that, your mind is like that.' This is also true, there is also spoiled. That is the third observation.

"Whether or not Sa-subject, Brahman, not due to consider, not listen to the gods and non-human speaking, not self-observation, or contemplating others; But, except for the sense-door, then attained tam-doi, contemplating the mind of others, but told him that [45] : 'your mind is like that, your mind is like that.' Observing like that is true. That is the fourth observation. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"The Tathāgata is also mentioned above, which is the religion  [46] . The religion is, or in the case of someone who is not contrary to the teachings, to eliminate the illicit into the unrealized, liberated mind, liberated wisdom, right in this life itself witnessed  [47] : birth and death, Well done, things need to be done, no longer go back. That is the first religion.

"Someone not contrary to the religion, clean up the lower half, after the passage of this will not return to this realm again. That is the second religion.

"Or there are people not left the religion, the three ends are gone, rascal si thin, attain-momentum, will return to this life that extinction. It is the third religion.

"Or there are no non-teaching, the three are finished, reached Tu-da-complete, up to seven times, will become a pious, not ruined. That is the fourth religion. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"The Dharma that Tathagatas preaches is also above, the sermon given to others, causes the pure [48] . The pure is, Sa-subject, Ba-la-subjects, the words of the city, not double tongue, often self-respect, put down sleep, do not bring false feelings, mouth do not lie, do not attend Do not self-disclosure theory, bring the status of this person to others to ask for more benefit from others [49] , meditation mind, unscrupulous counsel, Not lazy. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"Tathagata Dharma back there on another theory, which is the place of liberation  [50]. To say is to liberate one's mind, that is, the Blessed One is due to the condition of others who introspectively thinks that this person is a buddha-complete; This person is a buddha-complete; This person is a na jaw, this person is Arhat. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, brahmins in life no one can match Tathagata, let alone surpassed.

"Tathagata Dharma back there on another theory, it is self-sufficient network knowledge stock position  [51] . The Sa-subject, Brahman, with sufficient means, enter the mind of tam doi, depending on the tam-mind, remember yourself countless life before, a lifetime, two life, ... Up to a hundred thousand lives, nonsense, countless such, we are born there, there is such a name, such race, they so, so life-giving, such food, so miserable; From this place there; From birth to this place, with many different generals, remember countless past lives of old, day and night often think of the places that have gone through. This is identity. This is colorless. This is the idea. This is useless. This is non-free, all remember all know. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers; Sa-subjects, Brahmin in life no one can match Tathagata,

"France as Hybrid theory is also the law again, that is paradise  [52] . The divine mind is, the Sa-subject, Ba-la-subjects, sufficient means, enter the mind of the tam-doi, from tam-mind, living beings, or live, or die, have good colors Bad, fate destined, evil fate [53] , or beautiful, or bad, depending on where they work, all seen, know all. Or beings have achieved the body of evil onions, evil action, evil thoughts, slander Sage, believe in false views, when the body of the three lines together evil. Or have beings have good bodies, good deeds, good intentions, not blasphemous sages, right view, credit, when the body of the body together in heaven. By the celestial bar is pure, consistent beings, see the truth. It is immeasurable, nothing can be overcome; Intellectual infinite, supernatural powers;

"The Dharma that Tathagata is talking about is also true, that is, the divine witness  [54] . Sufficiency, Sa-subject, Brahman, with sufficient means, enter the mind of the tam-doi, depending on tam-mind, performing a lot of power; Can turn a body into countless bodies; From countless bodies to one body; The cliff does not hinder; Sitting cross in the middle of nowhere; As well as flying birds; Into the underground as in the water; Go on water as on earth; Body fuming, fiery, like fire burning; Touch the sun, the moon; Stand high to heaven Brahma. If Sa-subject, Brahmin called it as a god, should tell them that: there is such a god, not without. But that kind of god is inferior, lowly, is the work of ordinary people, not what the saint practice. If monks for worldly favorite colors without infection [55] , After deconstructing this splendor, doing worth doing, is called the god of sages. For the unworthy colors do not hate, after the separation of the glass, work should do, then called the sage of sages. For that worldly love color, but color does not love the world, leave both religious equality discharge [56] , specializing in concept not forget [57] , was sufficient spirit of the new called sages [58] .

"Just as the Exalted One is diligent, there is great wisdom, there is a sense triangle, monotone, so called so. The Blessed One is also not happy in sex [59] ; Not happy in the practice of ordinary people [60] , also hard to work hard to suffer the suffering. Blessed if you want to exclude bad evil, there is a sense of ecstasy, there is ecstatic due to birth, attending first meditation, then he can immediately exclude evil law, there is sense of ecstasy, Birth, attending first meditation. Second meditation, meditation, meditation, meditation, too. He is diligent, brave, has great wisdom, there are tri, sense, monotone, so called.

Xa-benefit-the Buddha:

"If there are pagan heterosexuals come to ask you that ' [61] :' In the Monk, Brahmin past does anyone compare with Sat-talk? ' How will you answer? He again asked: 'In the Sa-subject, Brahmin future hybrid is equal to Sa-Gol-talk? How will you answer? Kia asked, "Are there any Brahmins in Kamma?" How will you respond? '"

Sà-lup-phat answered:

"Suppose we are asked: 'In the Sa-subjects, Brahmin past anyone in comparison with Sa-Gol-talk? I will answer that 'Yes.' Supposedly asked: 'In the Sa-subject, Brahmin future hybrid is equal to Sat-talk? I will answer that 'Yes.' The teacher was asked: 'In the Sa-subject, Brahmin current one is equal to Sa-Gol-talk? I will answer that: 'No.'

Xa-benefit-the Buddha:

"The foreigner asked again: 'Why say that? And why not say? How will you answer? "

Sariputra replied:

"I will answer him that: 'The Tam-da-bud-buds in the past compare with Tathagata. The Tam-da-tam-buds hybrid in the same Tathagata. But I myself have heard from the Buddha, that there is no case to say that there is any other Tam-da-buddha now comparable to the Tathagata. ' Lord, I heard the place, y legal, legal, that answer, is the correct answer?

Buddha said:

"Answer is so legal, legal, not left. This is because there are past Tam-da-buddha-buddhas comparable to Me. There are Tam-da-tam-Buddhist match with Me. But there is no case to say that two Buddhas appear together at once. "

At the moment, Uat-dà-di worshipers standing behind the Buddha, holding a fan of the Buddha. Buddha told U-momentum-di:

"U-momentum-di, you observe the low sex, know enough of the Exalted. Now we have great power, great virtue, but little sex, know enough, not happy in the sex [62] . Uday-moment-di, if the other Sa-ard, Brahman in this dilemma that can be difficult, attain a dhamma, he will build up the message that four directions: Tathagata [63]  this little sex, know enough. Now let's observe the little lust, know enough of the Tathagata. Tathagata has great power, great virtue, no need for sex. '"

Then, Ueda-dynasty-style clothing dressed neatly, dressed in the right shoulder, right knee to the ground, the Buddha hands that:

"Wonderful, White World, less sex, know enough as the Sun. Blessed are great power, great virtue, no need for sex. If there is Sa-subject, Brahman other, in this method that is difficult to attain a dharma, he will make the statement in four directions: 'Blessed [64]Now is a little educated, know enough. ' Sariputra, please teach this to the monks, bhikkhuni-bhikkhuni-precepts, her-superior-di-di. These people if there is doubt for the Buddha, the Dharma, the Sangha, after hearing this dhamma will no longer be in doubt.

Then the Buddha said to Sariputra:

"Many times you preach this sermon to the monks, monks, nuns, her grandmother preferment. Why? Because if they are suspicious of the Buddha, the Dharma, the Sangha, for the Dao, then after hearing the preacher will be revealed. "

Sariputra replied:

"Yes, the Blessed One."

Then, Så-lup-phat repeatedly preached this sermon to the monks, monks and nuns, superior her grandmother, preferring grandmother, in order to make them self pure, so called "bar Net business.

At that time, Xa-benefit-phat hear the teachings of the Buddha, joyous worship.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.