17. FIGHTING [1] 

T O heard something like this:

At one time, the Buddha was in Ca-la-guard,  [2] in the forests of the predominantly Burma-rim [3] , along with the great monks a thousand two hundred and fifty.

Then there was Chau-na, [4] who lived in Baal, after the summer residence, holding the bowl, going to Canaan in the garden of Burma; Came to A-nan, bowed his head at the feet, and stood aside, Aan nan: 

There was a Ni-Bhikkhu [5] in Baab, [6] and his disciples were divided into two groups. They fight each other, directly shouted at each other, no longer distinctive on the bottom; Find each other's fault, vying with each other knowledge that: 'I can know this; You can not know this. My actions are true, and you are wrong view. You put the front back; Let the latter come first; Crazy island, disorderly, no rules. The things we do are wonderful. What you say is wrong. You have something to doubt, just ask me. At that time, those who worshiped the Ni-Known in this country heard such dispirits of disgust. "   

A-nan told na-nana di-di:

"I have something to wish the Blessed One. Please go with me, present the Exalted on this incident. If the Buddha teaches anything, let us worship together. "

Then, Chau-na, after listening to Ananda, went with him to the Blessed One. After bowing at the foot of the Blessed One, he stood aside. At that time, Ananda Bright said:

After this summer residence in Balaban, this sami-di-nana, holding the bowl, came here. After bowing at his feet, tell his son, 'There is a Ni-Marni in the city of Baal, died not long, but his disciples are divided into two camps. They fight each other, directly shouted at each other, no longer distinctive on the bottom; Find each other's fault, vying with each other knowledge that: 'I can know this; You can not know this. My actions are true, and you are wrong view. You put the front back; Let the latter come first; Crazy island, disorderly, no rules. The things we do are wonderful. What you say is wrong. You have something to doubt, just ask me. At that time, Nihon Kinshi people in this country heard such disputes as being disgusted. '

The Blessed One said to Awan:

"Indeed, Nineveh, in that illegitimate, has nothing worth listening to. That is not what was said by Career Enlightenment [7] . Just like the dilapidated tower, it is difficult to color [8] . Kia have teachers, but all hold on wrong view. Although there are dhammas, but all are not righteous, [9] are  not worth listening to, are not capable of emanating, [10] not what is said by the Chief Justice. Just like the ruined stupa can not color.

Among his disciples some people do not agree with the law, remove that wrong view, follow the right view. If someone comes to tell the disciples, "Hey, your teacher's dharma is right, so practice in Dharma, why leave?" If this disciple believes in it, then both are unfaithful, infinitely countless. Why? Kia has French, but not true.

"Asia-na, if he is not wrong, and that the true law, can skillfully listen, have the ability to export weakness, the Chief Justice said by god tri variables [11] . Just like the new stupa can easily be colored. But if the disciples, in the Dharma, do not need to practice, can not achieve, abandon the path of equality, go to wrong view. If someone comes to tell the disciples that: 'Hey sages, your teacher is right, so in that monk, why leave and go into wrong view? These disciples, if they believe in it, both find true right, blessed immeasurable. Why? Because he is right.

Buddha Chau-na:

Kia has a teacher but holds an wrong view. Although there are also dhammas, but all are not true, there is no ability to export weak, not the law is said by the Chief of the Transformers. Just as the ruined tower can not be colored. The other disciples attain legal and legal  [12] , depending on which the practice, but start the wrong view. If someone comes to say that the disciple is saying, 'Your teacher's teaching is right. What you do is right. Now you practically need such suffering, may be in this life you will achieve virtue. The disciples believe that word, both are lost, infamous countless. Why? Because France is not true.

"Hey, Nine, if the master is not wrong; His Dharma is righteous, can be skillful to listen to, is capable of emanating, is the law taught by the Righteous One. Just like the new tower is easy to color. Now his disciples attain legal and legal, depending on the practice of the right view. If someone comes to tell them, 'Your teacher's teachings are true. Your work is right. Now it is difficult to practice like this, can stay in this life that achieve results. The disciples believe that word, both right view, are blessed immeasurable. Why? Because he is right.

"Chai-na, or the master of the Masters, makes the disciples sad. Or there is a Master who leaves the disciples not sad.

"What is the Master doing to make the disciples sad?

"Hey Chau-na! The new master appeared in the world, the director was not long, his method is full of virtuous purity, as the feet are weak but not widely distributed, then the teacher soon passed away. The disciples therefore do not practice, all sad, saying: 'Master has just been a post, not long ago, his method is full of pure virtue, as the feet are weak, but ultimately not Is widely distributed, but now the Master quickly passed away, causing our students not to practice. That is the Master, but the disciples are sad.

"What is the Master, the disciple does not despair?

"There is a teacher, his Dharma is pure, full of virtue, as the feet are weak, is widely circulated, and then new to kill. The disciples so that the practice, not sad, that said: 'The new teacher appeared in the world, not long ago, the Dharma Master's pure, full of virtue, as the feet are weakened Spacious, and then new to kill, making our disciples all the practice. Hey Chai-na, so, the Master, the disciples do not sorrow. "

Buddha again Chau-na:

"With this chi [13]  that accomplishments accomplishments. That is, the export world master, ordained not long, not wide reputation, which called holy GMT incomplete [14] . Hey Chau-na! The Master, the monk, has been a long time, the reputation is generous, it is called chi san full.

"Hey Asia-na, the Master made the world, ordained long ago, fame was wide, but the disciples have not received teaching, insufficient dignity, not to place peace [15] , no gain My purpose, unable to distribute the lecture was received; if I get a conclusion emerges as legal but can not kill, yet attain spiritual powers capable of transformation [16] . That's not enough.

"Hey Chau-na! The Master has been a monk for a long time, the reputation has been wide, and all the disciples have been trained, full of virtue, have come to safety, have achieved their purpose, can distinguish the play. Sermon is given; If there is a difference in origin can be like the law that eliminated, has attained the power of full power. It is full of happiness.

"Hey Chau-na! The Master, a monk, has not been widely known, the monks and nuns have not received the teaching, not to the place of security, has not reached its purpose, can not distribute speeches have been territory; If there is no upset can not be as real destruction by the Dhamma, not attain the ability to transform. It is not enough.

"Hey Chau-na! The Master, the monk, the monk has been a long time, the reputation is wide, the monks and nuns all received the teaching, full of goodness, have come to a safe place, can distinguish the lecture has reached life; If there is an ignorance arises as the law that eliminates, has attained the ability to transform. It is full of happiness.

"Hey Chau-na! The superior grandmother, the grandmother di cult wide range of virtue ... until ... has attained the power of changeable powers, too.

Hey, Nana, if the Master is no longer in existence, without a reputation, the benefits are reduced. It is not enough. If the living Master, fame and good fortune are enough, there is no loss; It is full of happiness.

"If the Master is alive, the reputation and the benefits are full, but the monks can not be full of reputation and benefit. It is not enough.

"If the living master, reputation and full benefits do not decrease, they are so full of monks. It is full of happiness. We monks and nuns too.

"Chau-na, I have been a monk for a long time, great reputation, my monks have received the teaching, came to safety, has achieved the goal himself, Have been feeling; If there is an upset can arise as the law that eliminates, has attained the power of change. The monks, bhikkhuni, the precepts-her-rules, her-di, too.

"Chau-na, I have saved my father generously ... until he attained the power of change.

"Hey Chau-na! All the masters in the world, no one has the reputation and benefit as I, Tathagata, Chi legs, right eye.

 Hey, all the things they have in the world, no one who has the reputation and profit as the Tathagata.

"If you want to tell the right foot, you should say 'see not see'." [17]  What is seen without seeing? All purity of pure behavior, has been declared, is displayed. [18]  That's called seeing without seeing. "

Then, the Buddha said to the monks:

"Uat-head-lam Tu [19] ^,  in the middle of the mass, said so: 'See that do not see. What is seen without seeing? As can be seen knife but can not see the sharp. [20]  Monks, he refers to the unawareness of ordinary people, for example. So, Channa, if you want to say the right way, should say, 'See not see.' What is seen without seeing? You need to say the right way: 'Complete all pure behavior, be declared, save father. [21]  That is seen without seeing. '

"Chau-na, that continuity is incomplete but can be achieved. France is not a continuum that is complete but can not be achieved [22] . This is Chau-na, virtue in the dhamma, is the harmony  [23]  in the mourning [24] . "

Then the Blessed One told the monks:

"I for this dharma itself testify  [25] . These are the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Four Noble Truths. You all join in the unity of dispute. Attending a teacher, as well as water and air conditioning; In the Dharma of the Tathagata, light yourself, quickly get peace. After being blissful, if there are monks, while there are monks are lecturing, saying: 'What is said of the other, the text is not correct; Unreasonable sense. ' Monks should not say that is true, should not say that is wrong, but tell the monk that: 'How, sage? My sentence is so. Your statement is so. My meaning is the same. Your meaning is so. Which one? Which one is lost? ' If the monk said, 'My sentence is the same. Your statement is so. My meaning is the same. Your meaning is so. Your sentence is better. Your meaning is also better. ' Monks say that, but do not think it is right, do not think it is wrong, but should interrupt the monks, should advise to abandon, please meditate. Thus, together harmony, not birth dispute. Same teacher, like milk and water united; In the teachings of the Tathagata, light yourself, be peaceful soon.

After being blissful, if there are monks while monks are lecturing is saying so: 'What he said, the poetry is not right, but the main meanings.' Monks should hear that, should not say that is true, should not say that is wrong, but should say to him that: 'What, monks? My sentence is so. Your statement is so. Which statement is true? Which one is wrong? ' If the monk said: 'My sentence is so. Your statement is so. Your sentence is better. ' Monks say so, but should not say that is true, should not say that is wrong, but should interrupt the monks, should be advised to be removed, please attend. So all together harmony, no dispute, the same teacher, as the united milk, in the Dharma of the Tathagata, light yourself, quickly peace.

After being blissful, if there are monks while monks are lecturing is saying so: 'What the other said, the main script, but the wrong meaning.' Monks should hear that, should not say that is true, should not say that is wrong, but should say to him that: 'What, monks? My sentence is so. Your statement is so. Which statement is true? Which one is wrong? ' If the monk said: 'My sentence is so. Your statement is so. Your sentence is better. ' Monks say so, but should not say that is true, should not say that is wrong, but should interrupt the monks, should be advised to be removed, please attend. So all together harmony, no dispute, the same teacher, in harmony like water with milk, in the Dharma of the Tathagata, light yourself, soon peace.

After being blissful, if there are monks while monks are lecturing that said so 'What is the theory, the main, the main meanings.' Monks sounded like that, should not say is wrong, but should praise that monk said: 'What he said is true. What you say is true. ' So, monks, in twelve suttas [26],  let yourself experience, and then save widely. One is business. The second is k? Uplifting Three is the economic life. Four is business. The year is the Dharma. Six is ​​interreligious. Seven is the coast. Eight is the nature of business. Nine is the business. Ten are business men. Eleven is a business example. Twelve are business schools. You are good dexterity, depending on the capacity to consider, widely distributed.

"Monks, I prescribed, or he took from the grave, or y of the head, or he is ugly; They are hot enough to cover cold cover, mosquitoes; Enough to cover four limbs.

"Monks, food that I prescribed, or food from begging, or from the layman; The food is full. If the body is suffering, the illness severely urgently, afraid that it might be dead, so I allow those foods, so that only knowledge.

"Behold, the monks, I dwell in the land, or under a tree, or in a room, or in a room, or in a cave, or in a cave, or in other abodes; The shelter is enough to prevent heat, cold cover, rain cover, mosquitoes, until it is quiet to rest.

"Monks, medicine prescribed by Me, [27] or urinating, or oil, or bile; The drugs are self-sufficient, if the body arises pain, the illness severely urgently, afraid that it may die, so I prescribed these drugs.

Buddha said:

Or have the Foreign Minister [28]  came to say: 'Sa-Disciples enjoy enjoyment.' If anyone says this, then say, 'Do not say that,' said Satish, who enjoyed the pleasures of pleasure. Why? There is a touch if you enjoy the Tathagata blamed. There is a touch if the enjoyment is Tathagata praise. If the pagan Pham said: 'Which one if the enjoyment is Cu-talk blame?' If there is such a question, it should be answered: 'The five qualities of sex [29], desirable, everyone is passionate. What year is it? Eyes are sharp, desirable, everyone is passionate. Earpiece, nasal smell, tasting tongue, emotional body, desirable, everyone is passionate. This sage, by grace is the year of education that is happy; That is what Tathagata, Chi legs, Gratitude right grievance. Just as someone deliberately killing beings, claim that pleasure; That is what Tathagata, Chi legs, Gratitude right grievance. Just as someone stealthily steals from someone, that is pleasure; That is what the Tathagata blamed. Just as someone who encapsulates the virtues of others, defines itself as pleasure; That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blamed. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed. That is what the Tathagata blamed. Just as someone who encapsulates the virtues of others, defines itself as pleasure; That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blamed. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed. That is what the Tathagata blamed. Just as someone who encapsulates the virtues of others, defines itself as pleasure; That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blamed. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed.

"Monks, five qualities of sex that blame, which people are passionate. What is the year? Eye-color recognition, desirable, is what people are interested in. Earpiece, nasal smell, tongue tasted, body known, desirable, people involved. Sa-discography does not approve of such pleasures. Just as someone intentionally killing, it is pleasure. Sa-disciple likes not agree with pleasure. Just like some thief, for pleasure. Sa-discography does not approve of such pleasures. Just as there is a person who is pure, so pleasure. Sa-Discography is not the same pleasure. Just as there are people floating, so that is lost. Sa-Discography is not the same pleasure. Just as there is an ascetic on the outside, for pleasure. Sa-Discography is not the same pleasure.

"If there is a pagan philanthropist asked like this: 'What kind of enjoyment that Satit Singh praised?' Monks, if the other said so, you should reply: 'Hey sages, five qualities of sex, desirable favored, the people involved. What is the year? The eyes know the color ... until, the body is known, desirable to be liked by the people involved. This gentle, due to coast is the year of education that is lost, should be quickly eradicated. Just as someone intentionally killing, self-interest is pleasure. Something like that, so quickly eradicate. Someone stealing, self-interest is pleasure. It should be quickly eradicated. Just as someone who is pure happiness, self-pleasing pleasure. That should kill quickly. Just as there are people floating, let alone pleasure. It should be quickly eradicated. Just as there is an ascetic, For pleasure. That should kill quickly. Just as there are people from education, leaving evil evil law, there is sense, there is bliss arises by education, enter meditation. Lack of that is what the Buddha praised. Just as someone eliminated the sense of home, internal joy, [30] one-pointedness, no sense of incarnation, there is ecstasy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there is a person exalted, ecstatic, self-friendly, is what the Sage wants to have, discharge thoughts, [31] single mind, enter the third meditation. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering, not to mention pure net, entered the fourth meditation. Lost so Buddha was praised. [32] There is bliss arises due to lust, enter meditation. Lack of that is what the Buddha praised. Just as someone eliminated the sense of home, internal joy, [30] one-pointedness, no sense of incarnation, there is ecstasy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there is a person exalted, ecstatic, self-friendly, is what the Sage wants to have, discharge thoughts, [31] single mind, enter the third meditation. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering, not to mention pure net, entered the fourth meditation. Lost so Buddha was praised. [32] There is bliss arises due to lust, enter meditation. Lack of that is what the Buddha praised. Just as someone eliminated the sense of home, internal joy, [30] one-pointedness, no sense of incarnation, there is ecstasy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there is a person exalted, ecstatic, self-friendly, is what the Sage wants to have, discharge thoughts, [31] single mind, enter the third meditation. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering, not to mention pure net, entered the fourth meditation. Lost so Buddha was praised. [32] Just as there is a person exalted, ecstatic, self-friendly, is what the Sage wants to have, discharge thoughts, [31] single mind, enter the third meditation. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering, not to mention pure net, entered the fourth meditation. Lost so Buddha was praised. [32] Just as there is a person exalted, ecstatic, self-friendly, is what the Sage wants to have, discharge thoughts, [31] single-minded, enter the third meditation. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering, not to mention pure net, entered the fourth meditation. Lost so Buddha was praised. [32]

"If there is a pagan says so: 'What kind of qualities do you find in that?' It should be answered that: 'It will lead to the qualities of the seven [33] . What is seven? In this life, attained noble vaccine [34] . Assuming no evidence, after death, will attain the path. If in the death that have not attained, then the year minus the lower part  [35] , will attain the bowl of Nibbana, the bowl of Nirvana, bowl of Nirvana, bowl of Nirvana bowl, upper bowl Save a-ca-na-Nirvana [36] . Be gentle, so he has seven qualities. Sages, if the monks are at the school level but want to look up, seek peace, but not the five hindrances. What is the year? Greedy hippopotamus, greasy hermaphrodite, greasy hippopotamus, fagot, hippopotamus.

"Good sages, monks, school students want to seek the upper direction, seeking a safe place, which can eradicate the five hindrances are greedy hindrances, greens, greed, hardships, Hindrances, for the four meditative or reflexive thoughts, for the seven senses as practiced, he wants to be the supreme, wisdom of the sages, want to know, want to see, there is such a case.

Sages, there are monks are illegal to Arahants, things to do has done, has put down the burden, has achieved its purpose, has to clear the history of the organic, Liberated; He does not do nine jobs. What is ripe? One is not to kill. Two is not stealing. Three is not sex. Four is not lying. Year, not discharge [37] . Six, not sexually dominant. Seven, not dominated by the yard. Eight, not frightened dominant. Nine, not suspected dominant. Sages, it is the Arahants who have done what has been done, laid down their burdens, has attained their purpose, has purified the history of the right, liberated the mind, history.

"Or there is the Foreign Minister said this way: 'Sa-Thich Dhamma lawless living. [38] Should answer him that: 'Sister, do not say so, that Satish Thich Dhamma lawless living. Why? Dhammapada's dharma is permanent, unchanging. Just as the threshold [39] is  usually static. Sa-lite subjects are the same, often not moving.

Or there is the Foreign Minister said so: 'Sa-Lok-Talking throughout the work in the past, but do not know the future. Monks and other, with the same teacher Pham, wisdom different, the mind is also different [40] , speech is false. Tathagata to the past, nothing not seen, as clearly as in the immediate. For the future life, the Tathagata has intellectual arising from the direction [41] . Jobs in the past life is not real spoiled, not fun, no benefits, Tathagata not recorded. Or the past is real, but not worthy, not useful, not also recorded. If the past is real, desirable, but not beneficial, Buddha also not noted. If the past is real, desirable, beneficial, Tathagata knows throughout, then the new record. The future, the present, too.

"Tathagata to the past, the future, the present, the right time, the truth, the meaning, the benefit, [42]  speak the law, the law, no lie. The Buddha from the first night into Supreme Audition until the last night, in the middle, say something, all true; So called Tathagata.

"Again, what Tathagata says is true; Righteousness; So called Tathagata.

"What do you mean by the triangle? What the Buddha knows, eradicate, enlightenment, the Buddha is all enlightened, known, so called the Hall of Awakening.

Or there is the Foreign Minister said so: 'The world is often. Only this is true; In addition, all are false. Or someone said: 'This world is impermanent. Only this is true; In addition, are spoiled. Or someone said: 'The world is both ordinary and impermanent. Only this is true; In addition, are spoiled. Or someone said: 'The world is not usually, not impermanent. Only this is true; In addition to being spoiled.

"Or someone says: 'The world is right. Only this is true; In addition, are spoiled. Or someone said: 'The world is boundless. Only this is true; In addition, are spoiled. Or someone said: 'The world is just right and boundless. Only this is true; In addition, are spoiled. Or say: 'The world is not boundless not boundless. Only this is true; In addition, are spoiled.

Or say: 'Main network [43]  means body. Only this is true; In addition, they are lying. ' Or say: 'The network is not a body. This is real; In addition to being a lie. ' Or say: 'The other network is different. This is real; In addition to being a lie. ' Or say, 'Not another one. This is real; In addition to being a lie. '

Or say: 'Tathagans are the end. [44]  This is real, but it's a lie. ' Or say: 'Tathagata has no last. This is real but also a lie. ' Or say: 'Tathagata has the last and not the last, this is real but also a lie.' Or say: 'Tathagata is not the last nor does it have no end, this is real but also a lie.'

"Those who have this view, called the connatal empowerment [45] . Now I note to you that: 'The world is permanent ... until, the Tathagata is not the last nor the last. This is real but also a lie. ' That is the obligation of birth. Keep in mind.

Called: 'mantis [46]  mundane birth.' [47]  We also note. What is the last mortal life recorded? Sacred me, depending on the thought that is the last; This is real but also a lie. Infinity is me, depending on the last thought. We have both sharp and colorless, depending on the thought that has the last. There is no color is not color is me, depending on the thought that has the last. I am righteous, I am boundless, I am both righteous and boundless, I am not boundless nor boundless, depending on the thought that has the last. We have lost, depending on the idea that has the last. We do not have lost, depending on the idea that has the last. We have both suffering and lost, depending on the thought that has the last. I do not suffer miserable, not depending on the thought that has the last. One thought that I, depending on the thought that has the last. Many think that we, Depending on the thought that has the last. It is thought that I, depending on the thought that has the last. Imagine that I am, depending on the thought that has the last. This is in fact a lie. That is the wrong view of birth, as recorded.

"Or have Sa-subject, Brahman, there are comments like this:" This world is often, this is real, in addition to lie ... to, This is real, in addition a lie. ' Sa-subject, Brahmin, said this way: "This is in addition to false." Should answer him that: 'Are you advocating that this world is permanent; This is real but also a lie? Such words do not accept the Buddha. Why? In each of these insights there is a history. I think, in Brahman, Brahman, no one is equal to Me, let alone more than Me. Such wrong views are only in words, not worth discussing.

"Said, Brahman said like this: 'This world created itself.' Then Sa-subject, Brahman said: 'This one the other created.' Or say: 'Just create one and create another.' Or say: 'Not self-created nor created by any other but random.' Sa-subject, Brahman who said that the world is self-created, the Sa-subject, Brahman is multiplied by the coast conditions are exposed. If you leave the contact is the kernel that can speak; No such case. Why? Because of six incarnations [48]  that arise. Due to exposure that birth. By feeling that birth. Because love is born. Because of the birth. By being that is being born. Born of birth, old, dead, good, sad, suffering brain, large block of suffering. If no six enter, then no contact. No exposure is not life. Without feeling, there is no loving-kindness. There is no love, no love. Without a player, there is no possession. Without being, there is no birth.

Say, 'This world is created by another'; Again, 'this world is created by the creation of another;' Again, 'this world is not created by itself or created by another, but by chance'; also. There is no contact, no contact. "

Buddha told the monks:

"If we want to eliminate these evil views, we should practice three practices [49]  for the four foundations of mindfulness. How monks eliminate the evil, should practice three with four thoughts? Bhikkhu-body contemplation on the body, need not lazy, remember not forget, except in life. Consciousness, mind, dharma, too. It is to eliminate the three actions on the four foundations of mindfulness.

"There are eight freedoms [50] . What is the eight? There is color, equanimity, that is the first liberation. Inside, there are colors, colors; Second liberation. Net liberation  [51] , liberation third. Beyond the shade, destroy the object, not resident, fourth liberation. Discharge native non-native; Release fifth. Discharge of origin, abode of the land [52] ; Release sixth. Dispossessing landless, inhabited idealized origin; Freed seventh. Eradication, eighth release. " 

At that time, Ananda stood behind the Buddha, holding a fan of the Buddha, with his right shoulder-length shirt, kneeling on the ground, accepting the Buddha's hands:

Miraculously, the Blessed One. This is the pure, the most magical, what should be called? How should we serve? "

Buddha told Ananda:

"This book called" Pure ". Please serve like that. "

Then, after listening to the Buddha's teachings, Ananda practice.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.