15. A-CANDY-DI [1]

T O heard something like this:

At one time, the Buddha was in Minh-ninh, Annam-di [2] .  Together with the monks, one thousand two hundred and fifty.

Then, the Exalted Man carrying the bowl into the city of al-goa alms. Then the Blessed One thought: "Now I beg for alms, time is too early. I go to the garden of Pham Phong-old-women [3] . Monks need to be on time to beg for alms.

The Blessed One went to the other garden. At that time, Pham Chi from the distance saw the Buddha immediately stood up to greet, saying: "Welcome to Cu-talk. Long time no come. Now what are the conditions are hidden here? Please invite to sit here.

The Buddha immediately sat there. Pham Chi sitting on one side, the White World:

"Last night  , monks and novices [4]  came to me and said, 'Great teacher, I do not follow the religious virtue anymore. This is because the Buddha is strange to me. ' He told me the mistakes of Cu-talk. Although I say so, but I do not accept. "

Buddha told Pham Chi:

"What that Thuy Tu said, I know he did not accept. Once upon a time, I was on the Way of the Way, on the edge of the Lake of the Diocese [5] , in Pihidya; Then Thien Tu came to Me and said to me, 'Tathagan is strange to me. I do not follow the Tathagata religious practice again. ' Then I said, 'Why do you say that I do not follow the Tathagata, because the Tathagany is strange to you?' Thien Tu said: 'Tathagata does not show the spirit of change [6]  show me.'

"Then I said, 'I invite you to come to me in Dharma Pure Land, will I show you gods? Why say: 'Tathagata please show the spirit to change for me, I am a new religious practice'? Then Thien Tu told me, 'No, the Blessed One.' "

Buddha told Thien Tu [7] :

"I also did not say to you: 'You are in my Dharma, and I will cultivate the practice of tranquility. I will show the spirit of change.' You do not say, 'Show me your spirit, I will practice virtue.' What, Thien Tu, according to you, Tathagata is capable of miraculous, or not capable? The Dharma I preach, the Dharma is capable of leading to enlightenment, the very bottom of suffering. [8] "

Compassionate white Buddha:

That's right, the Blessed One. Tathagata can display the spirit, not impossible. France is taught to lead to the extinguishing of the suffering, not to eradicate it. "

So, this Thien Tu, who practiced virtue according to the Fa that I teach can show the spirit, not impossible; It leads to the glass, not impossible to export. What do you expect for the Dharma? "

Thien Tu said:

"The Blessed One sometimes does not teach his father's tricks, but the Blessed One knows all about it, but because he is stingy and does not teach me."

Buddha said:

"Thien Tu, I never told you: 'You stay in the practice I practice, I will teach you the secret of your father?'"

A: "No".

So, this Thien Tu, I did not say that before. You do not say either. So why say this?

"How, Thien Tu, Tathagatas can say the secret of your father, or can not? Does the Dharma I teach lead to the extinction of the suffering of suffering? "

Thien Tu said:

"Tathagata can tell the father's secret, not impossible. France has been taught that can lead to exalting, eliminating the margins of suffering, not impossible. "

Thien again told Thien Tu:

"If I can say the secret of your father, you can say dhamma, talk of separation, separation of suffering, what do you look for in my dharma?"

Buddha told Thien Tu:

"You, formerly in the territory of the brass [9] , belonged to Pi-am-ly, by countless means to declare as the Tathāgata, proclaimed the Dharma, proclaimed that they increased. Just as one praises a cool pond in eight ways that people like: one, cold; Two, soft, three, soft, four, in; Year, sweet; Six, not dirty; Seven, drink not bored; Eight, healthy people. You too, in the territory of Basharas, Pi-american-ly, claiming as Tathagata, claiming the praxis, claiming they increase, making people happy. Thien Tu, should know, today you are down, the world will say: 'Monks Thien Tu have many familiar, close relatives of the Sun, and also disciples of the Sun; But can not complete the pure life practice; Have exhausted, discontinued, practice low. ' Pham Chi, should know, then I say enough, but Thien Tu do not agree with my teachings,

Pham Chi, a time when I was at the Methodist road by the lake Di Di [10] ^;  Then there is the Ni-Contentious name is Già la-long [11]  stop there, the people are revered, the reputation of the far away, there are many familiar, full benefit. At that time, monks and nuns carrying the bowl into the city of Vaisala-ly begged; Go to the Ni-Kun. Now, Thien Tu asked Ni-Kun in deep meaning. Ni-birth can not answer, the birth of anger. Thien Tu thought silently: 'I am this angry person [12] , will have to suffer long term retribution? Pham Chi, should know, Bhikkhu Thien Tu after begging about, holding the bowl to Me, the head of the feast at the foot, and sit down one side. Thien Tu did not bring that reason to tell me. I told Thien Tu: 'The fool, Can you identify yourself as Samitivej suicide? Thien Tu momentarily asked me: 'Blessed by what reason call me a fool? Not worthy of self-recognition as Sam-Thich? I say: 'The foolish, did you come to Ni-ka-zi but ask deep meaning, but the other man did not answer the birth of anger. You thought to yourself: 'I am now making this person upset, will you suffer the consequences of long suffering? Do you think so? Thien Tu said that: 'The other is A-la-drought. Why do you have that hatred [13] ? ' I then answered, 'How foolish, how can the Laudan have anger? I, Luhan, do not have hatred of hatred. You are now giving the other person a Luhan. The other one has seven ascetic, has been preserved for a long time. What are these seven austerities? One, lifelong non-dressed. Two, lifelong do not drink alcohol, eat meat, nor food to eat and wheat [14] . Three, lifetime does not violate virtue. Four, not lifetime left four stone towers [15]  in Pi-am-ly; Advantages Park East Tower, South Tower Elephants, West Tower Multi-element, the North Tower truth from [16] . Lifetime does not leave the four towers, it is considered as four ascetic. But he later violated these seven ascetics and networked outside of Vaisali. Like wolves because of scabies grew sick thinking that die in the graveyard [17] . Ni-Kun is the same. Put yourself to the law, after all. Before swear that throughout his life did not wear clothes, then wear again. Before swear to himself that throughout his life do not drink alcohol, eat meat and not eat the stuff made of flour, but later eat it all. Before capital himself swore that throughout his life did not cross the four towers: the east tower of the Elephant, the south tower of the Elephant, the west tower of Daughter, the tower north tower. Now left the words, leave far no longer close. He, after breaking the seven oaths, left Vaisali, died in the grave. Thien Tu said: 'The fool, you do not believe my words. You go to see it yourself, will know for yourself '. "

Buddha told Pham Chi:

"One time, monks and nuns carrying medicine bowl into the alms bowl. Almost finished, back out of the city, go to a vacant space in the parade, see Ni-bi died there. After seeing that, come to Me, head to the feast at the feet, then sit aside, but do not tell it to me. Pham Chi, should know, then I said to Thien Tu: 'What, Thien Tu, what I recorded about Ni-bi before, is that right?' A: That's right, just as the Blessed One said. Pham Chi, should know, I have the magic power to prove Thien Tu, but the other said: 'The Sun does not show miracle for children'. "

"Once upon a time, I was in the White Water Tribe Village [18]  Ming-ninh, at that time there was Ni-Marian named Siddhartha [19] , residing in Ethnum, revered people, Extremely well-groomed stations. At that time, I put the bowl in the alms place. Thien Tu monks then follow me, see events from Ni-Rescue-la-soles lying on a heap for that lick husk residue [20]. Pham Chi, should know, when Bhikkhu Thien Tu saw this Noble Nun was lying on the stool eating rice husk residue, thinking: 'The Arahants or those who are heading to the fruit -In the world nobody in this world. The path of this Ni-Contemporary is above all else. Why? The ascetic is like that, get rid of arrogance, lying on the stool that licked rice husk.

Pham Chi, then I turn in the right direction, told Thien Tu: 'The stupid people [21] , you can claim to be a reasonable person? Thien Tu secretary Buddha said: 'Blessed, why call me a fool, not worthy of self-recognition as a person? The Buddha said to Thien Tu: 'You foolish, you observe this Siddhartha sitting on a pile of stools that eat rice husk then think that: In the Arhat or those who are heading to the Arhats This Siddhartha is supreme. Why? This Siddhartha can now practice asceticism, except pride, squatting on the stools that eat the husks. Do you have such thoughts? ' A: 'Indeed.' Thien Tu again said: 'The Sun Why is born jealousy with an Arahant?' The Buddha said: 'The foolish, I am not born jealousy for an an arahant, how is this birth of jealousy for an arahant? People, The fool who tells Siddhartha is an Arahant. But this man will bore in the next seven days to die, [22] reborn as a corporeal devil, [23] often suffering from hunger. After the general network, is forced by the wipe that dragged into the parade. If you do not believe, let him know in advance. '

"Then Thien Tu went to Siddhartha, and said, 'Sa-Kamui says that seven days he will be bloated and die, born into a hungry ghost; After death, tied with a string of wires and dragged into the grave. ' Thien Tu told him: 'Please eat well, do not let the words be true.' Pham Chi, should know, over seven days, Siddhartha was bloated and died, immediately born into the hungry ghosts; After death, be tied by wires and dragged into the grave. Thien Tu after listening to the Buddha said, finger date calculation. Until Saturday, monks Thien Tu go to the village to remove the picture, asked the neighbor: 'Hey friends, Sứ-la-em now? "Dead." Q: 'Why die?' A: 'Bloated.' Q: 'How is buried?' A: 'Were forced by wires and dragged into the parole.'

"Pham Chi, Thien Tu after hearing so, went to the platoon. As soon as we were about to arrive, the knees of the zombies were moving, and then they squatted. Monk Thien Tu still go before the zombies, asked: 'Savior, he died, right? The zombie said, 'I'm dead.' Q: 'What is your pain?' A: 'Cuu Thom has predicted me after seven days of ventriloquism that died. As a result, over seven days, we bloated and died. ' Thien Tu asked, "Where are you born?" A: 'As Cuu Thom predicts, I will be born into a hungry ghost. Now we are born in the devil, the zombie is gone. ' Thien Tu asked: 'When you die, how are you buried?' Zombies replied: 'As Cu-Talk had predicted, I would be forced by wires and then dragged into the grave. As a result, I was forced by wires and dragged into the parole. Then the zombie said to Thien Tu: 'You are a monk without good deeds. Sa-Talk Cu Talk, so that you often do not believe. After saying that, the zombies lay down again.

Pham Chi, then monks Thien Tu came to me, paid homage, sat down, but did not tell the story with me. I immediately said, 'As I predicted, Is Siddhartha true?' A: Yes, just as the Blessed One said. Pham Chi, many times such a god manifest to the monk Thien Tu, but still said: 'The Sun does not show miracle to see'. "

Buddha told Pham Chi:

"At one time, I was at the Methodist College, on the edge of Lake Diane [24] . At that time there was Pham Chi, named Ballet, [25] who was living there, was revered by people, had a lot of benefits. He is in the midst of the masses Pi-america said so: 'Sa-Cu-talk claimed to be intellectual. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one show, I will show two. Sa-show two, we will show four. Sa-show eight, I will show sixteen. Sa-content is sixteen, I will present thirty-two. He is thirty-two, I present sixty-four. Depending on Sa-subject he more or less, we will show double.

Pham Chi, then Monk Thien Tu carrying the bowl into the alms bowl. Seeing that Pham Bia Tzu is saying so among the masses: 'Sa-Cu-Talk is claimed to be intellectual. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one show, I will show two. Sa-show two, we will show four. Sa-show eight, I will show sixteen. Sa-content is sixteen, I will present thirty-two. He is thirty-two, I present sixty-four. Depending on Sa-subject he more or less, we will show double. Monk Thien Tu after the alms round, came to Me, bowed and sit down to one side, told me that: 'This morning, she carried the bowl into the alms round, -xa-ly is saying like this: 'Sa-Cu-talk claimed to be intellectual. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one shows one, I will show two; Until, depending on the subject Sa'd more or less, we will show twice. ' Tell me enough about this. I say to Thien Tu: 'Ballet is in the midst of the masses, if you do not give up that word and go to Me, there will not be a case. If the other person thinks, 'I do not give up on that, do not give up this view, do not let go of that arrogance, but go to Sa-Kui talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, he goes to me. I will share with him. Sa-one shows one, I will show two; Until, depending on the subject Sa'd more or less, we will show twice. ' Tell me enough about this. I say to Thien Tu: 'Ballet is in the midst of the masses, if you do not give up that word and go to Me, there will not be a case. If the other person thinks, 'I do not give up on that, do not give up this view, do not let go of that arrogance, but go to Sa-Kui talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, he goes to me. I will share with him. Sa-one shows one, I will show two; Until, depending on the subject Sa'd more or less, we will show twice. ' Tell me enough about this. I say to Thien Tu: 'Ballet is in the midst of the masses, if you do not give up that word and go to Me, there will not be a case. If the other person thinks, 'I do not give up on that, do not give up this view, do not let go of that arrogance, but go to Sa-Kui talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, he goes to me. Do not give up this point, do not discharge that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, he goes to me. Do not give up this point, do not discharge that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, he goes to me.

Thien Tu said: 'The Blessed One keep your mouth. As Lai keep your mouth. ' Buddha asked Thien Tu: 'Why do you say: Blessed keep your mouth. As Lai keep your mouth? Thien Tu said: 'Ballet King has great majesty, great power. Assuming he came true, is not the Blessed One a lie? ' Thien Tu Thien Tu: 'Tathagata ever say two words? A: No. The Buddha told Thien Tu: 'If not two words, why do you say: The Blessed one keep your mouth. As Lai keep your mouth? Compassionate white Buddha: 'Blessed by the self-knowing Ballet Tale, or the gods say?' The Buddha said: 'I know by myself, and also by the gods to tell so know. General A Do Da at Vaisali- 26  after the body-to-death in heaven Dao-profit. He came to tell me that: 'Bam Ba Ba is not shameless, breaking the precepts, expectations language, in Pi-am-ly, among the masses, To say such a lie: General Admiral Adama after the death of the same birth in the demon zombies go [27] . But really, my son was born in heaven, Dao-profit. I have known myself in front of the Balinese Institute, and also told by the gods to know. The Buddha said to the foolish Thien Tu: 'You do not believe me, then enter into the Pi-amnesty-ly, as it is declared. I will go to the pulpit after the meal. '

Buddha told Pham Chi:

"Then Thien Tu, after spending the night carrying his bowl into the alms round. Then Than Tu Tu pointed to the Brahmins, Sa-subject, Pham Chi in Vaisali-ly told the story that: 'Pham Ba Ba Le in the middle of the mass declared this statement: Sa-Cu-talk claimed to be intellectual. We also have wisdom. Sa-Cu-talk has great power; We also have great power. Sa-Cu-Talking self-recognition has great spirit. We also have great spirits. Sa-one shows one, I will show two; Until, depending on the subject Sa'd more or less, we will show twice. ' But now Sa-Cu-Talk will go to Ballet. You are all there too. '

At that time, Pham Pa Balam was walking down the street; Thien Tu saw, hastily approaching, saying: 'He was in the midst of the crowd of Pi-Xa-ly proclaimed like this:' Sa-Cu-talk has great wisdom, we also have great wisdom, Until, depending on the subject Sa'd more or less, we will show twice. ' Sa-Cu Huynh heard that statement, now want to come to him. Come on quickly. ' A: 'I'll be right back. I'll be right back. ' Say so then, momentarily frightened, hairs erect, not return to the old place, which went to the forests of Pham Dao-head-ballet [28] , sitting in a hammock [29] , sad Ri, delirious. "

Buddha told Pham:

"I, after the meal, with the many Levis, Sa-subject, Ba-la-subjects, Pham Chi, Layers, went to the residence of Ballet, sit on the seat. In the crowd there is a chauffeur named Price-la [30] . At that time, people chanted Dolla, saying: 'Go to the Forest Dao-head told Ballet:' Now many Vaishnavas, Sa-subjects, Ba-la-subjects, Pham Chi, Layers are all gathered in his forest. People have been discussing that Balamon Ballet in the middle of the crowd himself said this: 'Sa-Art Cu-talk has great wisdom, we also have great wisdom, to, depending on Sa-subject. Now more or less, we will double. ' Sa-Cu-talk so came to his forest. Come see it. ' Then, after hearing the words of the people, he went to the forest and said: "Now, many people, Le, Samantha, Ba-la-subjects, Pham Chi, Layers They all gather in his forest. People have been discussing that Balamon Ballet in the middle of the crowd himself said this: 'Sa-Art Cu-talk has great wisdom, we also have great wisdom, to, depending on Sa-subject. Now more or less, we will show twice. 'Sa-Cu-talk now in the forest. Ballet, do you go home? ' At that time, Pham Pa Balam replied: 'Will be home. Will be on. ' Saying so done, in the hammock that is not stable. At that moment, the hammock made it impossible for him to leave the hammock, let alone go to the Blessed One. 

"Then he told Paolo: 'You are no-minded, only a voiceless voice:' Will be home. Will be on. ' But that hammock can not even leave, how can one go to the masses? ' He then returned to the pulpit, saying, 'I am in the name of the masses, going to speak to Ballet. Y replied: 'Will be on. Will be on. ' At that moment, in the hammock, body movements, but hammock on the leg not to leave. I can not even leave the hammock, so can this mass?

"Then, there was a Lemma Tama [31]  sitting in them, stood up, put on his right shoulders, kneeled long, clapped his hands, white: 'Wait a moment . I will bring myself to this place myself '. "

Buddha said:

"Then I said to Lemma:" The man who made the statement thus embraced such comment, so arrogant; Wanting to make him go to the Buddha, is not possible. The head of a ghost, assuming he took a multi-layered cord, and then dragged the cow with him, until his body was dehydrated, in the end he would not be able to give up on such words. So arrogant, to come to Me. If you do not believe in Me, then come there yourself. '

"Then Le-Tzu-ma still tried to go to the place of Ballet, told the Ballet that:" Many of the Vaughn, Sa-subject, Brahman, Pham Chi, All laymen gather in his forest. People have been discussing that Balamon Ballet in the middle of the crowd himself said this: 'Sa-Art Cu-talk has great wisdom, we also have great wisdom, to, depending on Sa-subject. Now more or less, we will show twice. 'Sa-Cu-talk now in the forest. Come back. ' At that time, Babylon replied: 'Will be home. Will be on. ' Saying so, in the hammock that moves his body, but then the hammock is entangled in his leg, causing him unable to leave the hammock, let alone go to the Blessed One.

"Then Tchaikov said to Ballet: 'You are not mindless, only the voices are not heard. But I can not leave this hammock myself, so I can not go to the masses! "

He said to Ballet: 'The wise have, by way of example, been understood. In the past there was a lion lord in the jungle. Early in the morning, the lion came out of the cave, watched the four sides, stretched out for three hours, then scrambled to eat the meat. This Ballet Tale, lion lion eat the rest and return to the forest, usually a carcass followed by food, full force, told himself: Lion in the forest last child. What fun? More than that? Now let us monopolize the forest, early in the cave, looking around four sides, stretching out three hours, then go around. She wants to learn the lion's roar, but she squeals. Babylon, you are the same today. Thanks to the virtue of the Buddha that survive in life, was offered; But now compete with the Tathagata. ' Then the mausoleum said critically criticized:

Lions can sing

Give yourself the king of beasts

Want to roar the lion

Dare to hear again.

Alone in the forest

Give yourself the king of beasts

Want to roar the lion

Dare to hear again.

Kneeling down to the cave,

Tha ghost find corpses;

Want to roar the lion,

Dare to hear again.

T-ma said, 'You too. Thanks to the Buddha, living in life, given by the donor; But now compete with the Tathagata. ' Then Lemma took four examples, blamed straight, then returned to the mass, saying: 'I was in the name of the masses called Ballet. Kia answered me: 'Will be on. Will be on. ' Then in the hammock moving the body, but the hammock stuck legs can not be removed. Kia can not even leave the hammock, let alone go to the masses. '

"Then the Blessed One said to Tama-ma, 'I told you first, to let him go to Buddha, impossible. Assuming that the person who took the multilayered leather cord and pulled the ox to the depleted body, finally did not let go of that word, that arrogance, to go to Me.

"Now, Pham Chi, then, we preach many different dharma for the masses, only show, encourage, make good, happy. In them, three times lion bell, then take you up to nowhere, I go back to the old. "

Buddha told Pham Chi:

"Or, Sa-subject, Brahman said: 'All the world is created by the Buddha Fa. [32]  . I asked them:' All real world is Ph? Create They can not answer, but asked me, 'Cu-talk, what is it?' I answered them: 'There was a time when this world begins to destroy, there are other beings that network of all, act out, from heaven Quang sound public network, born in Brahma empty place [33]other; Then start to craving for that, birth before heart, again want to have other beings also born here. Other beings when the network is out, run out, reborn in this place. Then, beings think themselves this way: 'I am now the Great King, who exists randomly, not created by anyone. We can comprehend the purpose of meaning, absolute freedom in a thousand worlds, can create, can be transformed, the most miraculous, the parents of human beings. I come here first, alone do not vote for you; Because of our capacity to have this being; We create this being. Other beings also agree, calling it Pham, random existence, can penetrate the purpose of meaning, absolute freedom in a thousand worlds, can create, The most magical, is the parent of the person, is the only one existing first, We exist later; We are created by the Great King. ' These beings, according to their lifespan, are reborn in this life; Then gradually matured, shaved hair beard, busy three forensic, monasticism. He entered into the mind of the tam-doi [34] , depending on the tam-mind [35]  but remember his previous life. He said like this: 'This great prince randomly exists, not created by anyone; Can penetrate the purpose of meaning; Absolute freedom in a thousand worlds; Can be composed, can be transformed, the most magical, is the parent of people. The other Brahma often stands, does not change, not the French translation. We are all created by Brahma, so it is not permanent, does not last long, the French translation. Thus, Pham Chi, the Sa-subject, Ba-la-subject subject, All say Pham Tu at the creativity of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not taking in, knows the truth about suffering, exertion, the cessation of suffering, the sweetness, the euphoria, and the weakness; With equality of mind, the liberation is unbending. He called the Tathagata. "

Buddha told Pham:

"There are Sa-subjects, Brahman said this way: 'Play and lazy is the origin of beings [36] .' I say to them: 'Are there really people who say,' Why play and sluggish is the origin of beings? ' They can not answer but the opposite: "Cu-talk, what is it?" I said: 'Some beings in the sky are sounded out of their play and laziness, when they are deprived of their common body, being reborn in this world; Then matured, shaved off the beard, engaged in three forensic practices, entered the religion, until entering the mind of Tam-doi [37] ; Because of the power of tam-doi, aware of the previous life, said this way: 'The other beings do not play idleness so often in that place, long-lived, unchanging. We often play by the lead to French impermanence, this translation. Thus, Pham Chi, Sa-subject, Ba-la-subjects said that coast that recreation is the origin of beings. These things the Buddha knows everything, even more than that. Knowing but not before, because of not soaked before but the truth is suffering, the beginning, the eradication, the sweet, the euphoria, the weak; Equal equality that freed free. He called the Tathagata. " 

Buddha told Pham Chi:

"Whether or not Sa-subject, Brahman said: 'Inattentive [38]  is the origin of beings.' I said to them, 'Are you really saying that the neglect is the beginning of being?' They do not know how to answer, asked me again: 'Cu-talk, how is he?' I say to them: 'Some beings look at each other for a while; Thus, the common network is reborn in this world; Then grow up, shaving hair beard, busy three forensic, monasticism, came into the mind of tam doi; Because of the power of the tam-mui he is aware of life before, said this: Like beings that do not look at each other, so do not lose, so that is often constant. We have looked at each other so much that we are disappointed; To lead to French impermanence, translation. Thus, Pham Chi, Sa-subject, Brahman based on that coast said that the sadness is the origin of beings. The thing is, The new Buddha knows; But even more so. Know but not before; Do not be immersed in front but as the truth knows, the beginning, the cessation, the sweet, the euphoria, the weak; By equality of mind, the liberation is unbending. "

Buddha told Pham Chi:

What I say is so. I have Sa-subject, Brahman in my private denial that: 'Sa-Cu-talk said that his disciples to net liberation [39] , pure achievement. Kia knows the purity, but does not fully comprehend [40] . ' But I do not say so: 'My disciple, when pure net entail, achieve pure net, he knows the pure, but not completely purified. [41]  'This is Pham Chi, I say to myself:' My disciple enters liberation, achieving tranquility; He knows the purity, all are pure [42] '. "

At that time,

"Kia is not well-off [43]  when defamation Sa-Cam Cu-talk: 'Sa-Block Cu-talk' for his pupils to net liberation, achievement of pure behavior; The other is pure, but not fully purified. ' But the Buddha did not say so. The Buddha said: 'From the net I net liberation, achievement of pure behavior; He knows pure, all net. "

Then the white Buddha:

"I will also enter this net of liberation, attainment of pure enlightenment, all comprehensively ."

Buddha told Pham:

"You want to enter, it is very difficult. The difference between dissenting, different, different, but wanting other ideas to enter the net, then it is too difficult. But if you believe in the Buddha, the mind does not stop, in the long run will always be peaceful. "

Then, Pham Chi Ward-grandmother-grandmother, after listening to the Buddha said, happy to worship.END=NAM MO CAKYA MOUNI BUDDHA.3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.