14. IMPLEMENTATION-HUMAN RESOURCES [1]
T O heard something like this:
One of the Buddha at the Ma-out-momentum, cave Human-momentum-she-la, Pi-la mountain, village north of Am-she-la [2] .
Then, Thich De-Renovation [3] emanate good heart magic, want to visit the Buddha: "Now let's go to the Exalted."
Meanwhile, Dao-profit gods [4] or that the complete Human Interest Cartesian arises wonderful kindness'd come to the Buddha, he sought to meet Indra, say to him:
"Really, Thich! He arisen good intellectual wonders want to Tathagata. We are also very happy to be accompanied by you to the Blessed One. "
Thích Đề-Hoàn Nhan told the god of music that he is the price-price [5] that:
"I want to go to the Blessed One now. You can follow. Dao-interest also want to follow me to the Buddha. "
A: Yes.
Then Ban-price-ruler holds the lyophilized, in them, in front of the Thich, plucking the donation.
Then De-Reunited, the Dao Dao-profit, with the price-price, suddenly disappeared from the Dharma. In moments like the athlete stretching their arms to the north of Ma-ky-momentum, in Mt.
Then the Sun entered the fire fire dance Tam-doi, causing the whole Mount Pi-da color of fire. At that time, people in the country saw that, saying to each other:
This Mount is one of the colors of fire. Is it due to the forces of gods?
At that time, Thich De-Ren said to the price-duc that:
"Tathagata, Chi legs, very hard to meet. But now I can get down to this quiet place, silent silence, befriend with animals. This place often has the great angel of the protection of the Sun. Please go ahead to save the glass to please the Blessed. We will come later.
A: "Dear yes".
Immediately saved the lyric to Buddha first. Not far from the Buddha, he broke the glass, and sang on the verse that:
Her beautiful body,
Born to her sandy wall
My mind is very loving.
Capital is small,
The mind [7] born in it;
Growing larger.
Like the Lahu [8] ;
Specialists meditation,
Often preferred quiet,
Right mindfulness of nectar;
Mindfulness is the same.
Duc Nang Nhan is devout,
All want to attain Enlightenment;
As I am now,
Wishing to meet the girl.
My heart was infatuated,
Love can not end;
Want to quit, can not quit,
Like elephants are restrained hooks.
As hot as the wind is cool;
As thirsty to meet the cold spring;
As people enter Nirvana;
As the water shuts off the fire;
Like illness, met physician;
Hungry, meet delicious food,
No enough, pleasure born;
Like La-Han to stay in France.
As elephants are hooked,
But still not convinced,
It ran, hard to tame,
Let go do not stop.
Just like cool ponds,
The water is covered with flowers;
Elephant tired, hot, bathing,
The whole body is cool.
What before, after, I give alms,
Make offerings to the Dhamma;
And blessings I have in life;
Hoping to be with her.
She died, i die;
No she, living do?
I would not die,
It's better than not living.
Lord of heaven Dao-profit,
Thich Princess [9] , now I wish.
I have praised the rites.
Please consider carefully.
At that time, the Blessed One from tam-muu, said to the price-price,
"Good-bye, good-bye, you-can- The sound of the piano and your voice is not long, short, sad and tender, vibrating the heart. The instrument that the conqueror has all meaning. It is said that the bondage of sex, and also said to be virtuous, is also said to be Satan, also referred to as Nirvana. "
At that time,
"I remember back to the time when the Exalted Bhikshu just under the tree of Ayatlana ni-law [10] , by the river Ni-inter-meditation [11] Uat-bệ- La [12] ; At that time, there was a son of the great emperor, Thi-Han-dad, [13] and the daughter of the King of Kings was in the same place, just to have fun. When they saw their heart, they made a chant. The recitation refers to the attachment of sex; And also said virtue, also said Sa-subject, also said Nirvana. The other girl, when listening to the child's shelves, raised his eyes to laugh and told his son: 'Price-price, I have never seen Tathagata. I was on the path of heaven Dao-interest has heard the gods Tathagata, merit such, such power. He has faithfulness, close to Tathagata. Now I want to make friends with you. ' The Blessed One, she said a word to her, and then did not tell her anymore. "
At this time, Thich Nhat Hoan thought like this: "This price-pot has pleased the Blessed One, then we think of him." Then Immaculate Thích immediately think of him. At that time, Price-minded thought this way: "Thich Thich is thinking of me." Immediately picked up the guitar and went to the Thich. Noble said that:
"You bring the name of the same idea of heaven Dao-interest to visit the Exalted: 'Are you going to be gentle? Is Lui going to be healthy? '"
Ban-price-conscious obedience of the Buddha, went to the Buddha, head of the Buddha's feet, and stood aside, the Buddha said:
"Love-Renovation and gods Dao-profit sent me to visit the Buddha, asked him to walk quietly? Lui to be healthy?
The Buddha replied:
"Wishes of you and gods Dao-life long life, pleasure, not sick. This is because the gods, men, and women [14] , and other living beings are long live, peaceful, not sick. "
Then Thich thought again: "We should go to the ceremony of visiting the Buddha." Immediately with the Dao-interest gods go to the Buddha, head Buddha feet, and stand aside. At that time,
"Do not know how far you can sit far away from the Blessed One?"
The Buddha said:
"Many of you. But whoever is near to Me is sitting. "
At that time, the Sun-Da-la that the Buddha was in nature became spacious, unobstructed. Then Sakyamuni and the Dao-profit-and-dance are the feet of the Buddha, then sit aside. Noble Buddha:
"One time, Buddha at the home of a Brahmin in water Xa-defense [15] . At that time, the Blessed One entered the Samyut fire. You then have a little work, ride a thousand car, go to the Pi-long-friendly king. Fly through the air, seeing a celestial [16] hands in front of the Exalted One. I immediately told the goddess, 'When the Blessed One comes out of the tam-mui, do you confess my name and visit the Blessed One, walk lightly, stay healthy?' Do not know the goddess then transfer that heart for me?
Buddha said:
"I do remember. That lady then named you to visit me. I am out of meditation but also hear the sound of your car. "
Noble Buddha:
"In the past, people have a little coast, Da Dao goddess gathering in the Dharma. The old angels then said: 'If the Tathagata appear in life, the heavenly beings increase, and the Ashaas are reduced.' Now I myself met the Buddha, self-awareness, self-experience, that the Tathagata appear in life, the heavenly increase, which they Adrenaline reduction.
"There Cu-di Like women [17] This, according to Bhagavan practice the virtues, body damage public network, born to supply Sun Dao-profit, do my children. The Dao-profit all praise: 'Cu-di-sky god [18] have great merit, great power.'
There are three other monks according to the Sun religious net morality, the common body line, born in the row of godly music, every day to send children to send. Cu-di saw that, making the posts provoke [19] that:
He is a disciple of the Buddha;
When I'm at home,
Offering him rice,
Praise worship very reverent.
Who are you?
Self-taught by the Buddha.
The Pure Land Teachings,
Which you do not consider.
I worshiped you in the past,
Listen to the Buddha Dharma,
The third sun,
Making the god Sakyamuni.
You do not mind,
Merit that I have.
Before being a girlfriend,
Now, it is the goddess.
Before capital with them
Fellow practitioners where virtue;
Now own low seat,
Let me make a mistake.
Once upon a time,
So now take this report.
Particularly,
Let me make a mistake.
Born this impure place,
Being insulted by others.
Be boring
This is a disgusting place.
From now on, be diligent,
Do not be me [20] .
Two men diligent effort,
Thinking France Tathagata.
Dismissing the attachment,
Be consistent, impure education,
Sexually bound, not real,
Only deceiving the world.
Like elephants chain shackles,
Dao-benefit sky.
Thich, Dao Dao-benefit,
Practice on the lecture hall.
Kia with strength,
Dao-benefit sky.
Like an unprecedented compliment.
The gods see through.
They are their home,
Dao-benefit sky.
Tired of bondage;
Cu-di said so.
Ma-master water Buddha,
The name is Shakyamuni [21] .
The other was unwell;
To restore mindfulness.
One of the three,
Still a god of music.
Two people see Dao Dao,
Dao-benefit sky.
The Buddha said,
Disciple no doubt.
At the same time listening to the Fa;
Two people than the other.
See yourself win,
The sun is sound.
I watch them,
Should come to the Buddha.
Noble Buddha:
"Wish the Blessed One a bit of time, to give her a doubt."
Buddha said:
"You keep on asking, I'll explain one by one."
Then Sakyamuni Buddha immediately said:
"Gods, the earth, mopping-bike-Air [22] , Asura and other beings, all that corresponds with the blessed [23] what to hate each other, knife sticks targeted together?"
The Buddha said:
"The arising of resentment is due to greed, jealousy [24] . Therefore, gods, people of the world, and other beings use the knife to aim at each other. "
Sakyamuni Buddha immediately:
Indeed, the Buddha. Enlightenment caused by greed, jealousy; Makes the gods, men, Asadas and other beings, using the knife against each other. I heard the Buddha's teachings, nets have been removed, no doubt. But I do not understand where the arising of jealousy of jealousy arises; By what conditions; What is the chief [25] , from what is there, for what is not? "
The Buddha said:
"The arising of greed, jealousy, all due to love and hate [26] ; Love hate is human; Love hate is headmaster; From there there, from there without [27] . "
Then, Thich Buddha straight:
Indeed, the Blessed One. Greed, jealousy arises because of love hate; Love hate is human; Love hate charm; Love hate to be headmaster; From there there, from there without. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand love hate caused by birth; By virtue of what, what condition; What do the heads; From what is there, by what? "
The Buddha said:
"Love hates being born where sex [28] ; By virtue is sex, by grace is sex; Sex is the head, from which there is; Not this one is not. "
Sakyamuni Buddha immediately:
"Indeed, the Blessed One, the lover who is born in the sex; By virtue is sex, by grace is sex; Sex is the head, from which there is; None of this is not. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand this sex by birth; By virtue of what, what condition; What is the cause, by what is there, by what? "
The Buddha said:
"Envy [29] by thought [30] ; By human is thought, grace is thought; Think of the head, from which there is; That's not it not. "
Sakyamuni Buddha immediately:
Indeed, the Blessed One, the thought of being born; By human is thought, by grace is thought; Think of the head, from which there is; None of this is not. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand where the idea of birth; By virtue of what, what condition; What is the cause, by what is there, by what? "
The Buddha said:
Dreaming arises because of the melody [31] ; Cluttered, cluttered; Hypocrisy is the leader, from there, that is not.
"If you do not, then you do not think. Without thought, there is no sex. Without sex, there is no love of hate. No love hate, no greedy jealousy. If there is no greedy disability then all beings do not harm each other.
"Thich Thich, just as it was original; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of sex. Sex has love hate. From love hate to jealousy. Due to jealousy, beings harm each other. "
Noble Buddha:
"Indeed, the Exalted One, by virtue of thought; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of sex. Sex has love hate. From love hate to jealousy. Because of greed and jealousy, beings harm each other. If the capital has no nuisance, then no idea. Without thought, there is no sex. Without sex, there is no love of hate. No love hate, no greedy jealousy. If there is no jealousy, then all beings do not harm each other. But the thought of birth; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of sex. Sex has love hate. From love hate to jealousy. Because of greed and jealousy, beings harm each other. I hear what the Buddha taught, enchanted subtraction, no doubt. "
Then Noble Buddha:
"Are all Sa-subjects, Brahmins are on the road to eradicate noise? Is not it on the way to eradicate evil ? [32] ? "
Buddha said:
"Not all of them, Brahmins are on the road of eradication. This is so, this, because there are so many different gender categories. Every living being on his or her own, holding firmly, can not be torn; Assuming that your thing is real, it is also a lie. Therefore, Thich, not all Sa-subjects, Brahmins are on the road to eradicate the [33] . "
Sakyamuni Buddha immediately:
"In fact, the Blessed One, the world has many different gender categories. Every living being on his or her own, holding firmly, can not be torn; Assuming that your thing is real, it is also a lie. Therefore, not all Sa-subjects, Brahmins are on the way to eradicate the secret. I hear what the Buddha taught, enchanted subtraction, no doubt. "
Thích lại the white Buddha:
"To what extent is the way to eradicate evil?"
The Buddha said:
"There are three; a mouth, two is ideal, three are players [34] . What his mouth speaks, harms him, harms him, harms both; Let go of that speech. As what is said harmless, not harming people, not harm both; Monks know the time, just as things are said, specialized not scattered. Perception also harms us, harms us, harms both; Let it out. True to what is expected without harming yourself, harming people, not harming them both; Monks know the time, just as the idea, specializing not recollect. Thích, the bridge also harmful, harming people, harm both; After the discharge of the bridge, what is sought, harm not, not harming people, not harm both, monks know the time just as the search for specialized knowledge not scattered.
Then, Thích bạch Buddha:
"I listen to the Buddha's teachings, no doubt."
Ask again:
"To what extent is this the discharge of saintliness?"
The Buddha said:
Dissolve the mind three: one is the body, the second is the body, the third is the body. Thich; Hypnosis harm others, harm people, harm both [35] . After releasing, as harmless, harmless, harmless, harmless both; Monks know the time, specializing in not scattered, immediately called the full ordained [36] . Sakka, giving itself [37] other harm themselves, harm people, harm both. After releasing the favor, as harm, not harming yourself, harming people, not harming both, monks know the time, specializing in not scattered, immediately called the full ordained. Again, Thich, relatives of others harm themselves, harm people, harm both. After discharge of the body, as the discharge, not harming yourself, not harming people, not harm both, monks know the time, specializing in not scattered, immediately called the full ordained.
Noble Buddha:
"I listen to the Buddha's teachings, no doubt."
Re white Buddha:
"To some extent, it is called the base full of Sages [38] ?"
The Buddha said:
"The eye knows good, I say there are two: worthy and unworthy [39] . Earpiece, nasal smell, tasting tongue, touch body touch knowledge of French, I say there are two: worthy and not worthy.
Noble Buddha:
"The Blessed One, Tathagata briefly without distinction widely. As far as my full understanding is like this: 'The eye knows goodness, I say there are two: worthy and unworthy. Earpiece, nasal smell, tasting tongue, touch body, mind knowledge, I say there are two: worthy and not worthy. The Blessed One, as the eyes observe the identity, that good deeds do not reduce, immoral measures increase. Eyes look that sharp, I say not worthy. Body ear, tongue tasting, touch body, mind knowledge, that good deeds decrease, immoral deeds grow, I say not worthy. As the eyes know that the good Dharma growth, immoral measures reduce; The sharpness of the eye, I say worthy. The hearing ear, the smell of smell, the taste of the tongue, the touch, the mind of the law, the growth of the Dharma, the law of immoral harm, I say worthy.
The Buddha said:
"Instead, it is called the fullness of the saints."
Noble Buddha:
"I hear what the Buddha says, no doubt."
Re white Buddha:
"In what way monks are said to be the end, the right virtue, the right to life, the right to life?"
The Buddha said:
"The suffering body of loving-kindness is the end, the end, the end, the salvation, the endless salvation ." [40] . "
Noble Buddha:
"The doubts that the long-held hugging now is Tathagata opened, no doubt."
The Buddha said:
"How many times have you ever been to the monks, Brahmin asked this meaning?"
Noble Buddha:
"Remember, in the past, I used to come to Sa-bola, Brahmin to ask this. Once upon a time, we gathered in the lecture hall, together with the paradise they discussed: 'Tathagata will appear in life? Did not appear in life? Then we all think, do not see Tathagata appear in life. Each returned to his palace, enjoy the five desires. Blessed, later, you see the great angels after self-satisfied with the five, gradually each of the network. At that time, White Buddha, very scary, hair standing up. When meeting the Sa-subjects, brahmins living in the desert, leaving the family, abandoned sensual pleasures, the children came to ask them: 'What is the end? I asked for that, but they could not answer. Unable to answer, they ask the opposite: 'Who are you?' The son replied: 'I am Thich Nhat-Ren.' Kia asked, "What is your favorite?" Son said: 'I am the Goddess of Love. I have a doubt in my heart. Then he and he according to his knowledge of the same interpretation of meaning. Kia heard me say, the other accepted as my pupil. Now you are the Buddha disciples, attain the momentum-Tu-momentum, no longer the realms; Reborn up to seven times complete the direction. Wishing the Sun Life to sign his daughter is Da-momentum. "
Saying it, Sak likes to recite:
Cause birth suspected.
Same gods, long
Descent to the Tathagata.
Meet the monks
Often in the desert,
Perception is the Buddha,
I bow to the head.
I come and ask them
"What is the end?"
Ask, but can not answer,
Where the road goes.
Today,
I waited long ago,
Have observed, practiced,
Mind has just thought.
The Pureblood knew
Onion of the child mind
And long career karma,
Bending to life expectantly.
Concentrated Chi,
The transcendent,
I have gotten rid of sex.
Dear Japanese Jewelery [42] .
The Buddha said:
"Do you remember before when you got bliss, feeling miserable [43] ?"
Sakai answers:
That's right, the Blessed One. I remember the blissful, lost touch that I had before. The Blessed One, once upon a time you fight with A-la. When you win, the loser loses. I return with joy, experience lost. But the joy, that experience is only the pleasure of the knife of evil deeds, the joy of struggle. Now, blissful, touch experience that I have in the place where the Buddha is not bliss of the knife, the struggle.
Buddha asked:
"Happiness, the feeling that you have today, in which to seek merit results?"
Then, Thích bạch Buddha:
"I am in bliss, feeling lost, wanting to find five results of merit [44] . What is the year? Then Thich read the verse immediately:
If you die later,
Dismissing the lifespan of the heavens,
Reincarnation does not worry [45] ,
Make me happy.
Buddhists are not degrees;
Or say the direction direct;
In the rectifier [46] ,
I need to practice virtue.
Live with the intellectual body,
The mind sees its feet;
Evidence for evidence [47] ,
So will be free [48] .
But be industrious,
Practice training Buddha.
Although not proof;
Merit is still better than heaven.
The heavenly wonders,
Alkanes [49] , et cetera;
Until the last trunk,
I will be born there.
Now you are here,
Be pure heaven;
Re-gain life expectancy;
Pureblood, I know.
Saying the song is finished, Noble White Buddha:
"I was in bliss, feeling lost, but received the results of such merit."
Then Sakyamuni said to Dao-interests:
"You in heaven Dao-interest revered the ceremony before Pham Thi death. Now before the Buddha again the same reverence, is not it nice? "
Finished the moment, Pham Dong death suddenly appeared in the middle of nowhere, standing above the heavens, towards the favorite, read the verse that:
Heavenly prince pure,
Many benefits beings;
Ma-masterpiece, Lord Thich,
Ask as Lai meaning.
Then, Pham the death after saying shelves, suddenly disappeared. At that moment, Thich left the seat to stand up, the ceremony at the foot of the Buddha, around the Buddha three rounds, then back. Dao-benefit money with the same price at the Buddha's feet and back.
God likes to go in front of one, turn to say to the price:
"Goodbye, goodnight! You went ahead to pluck before the Buddha for fun, then we are with the gods Dao-benefit later. I am now the father of your father, the captain of the scourge, and will give you the daughter of King Klingon for you to be your wife. "
When the Buddha said this, eighty four thousand heavenly beings leave the ceiling, the eyes of the Dharma arise for the French.
Now, the Deities, the deva Dao and the price-list after listening to what the Buddha teaches joy to worship.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.
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