13. MEANS OF MEANS [1]

T O heard something like this:

Buddha in a time-saving water-sa sentence, abode Kiep-ma-sa [2] , along with us great monks a thousand two hundred and fifty.

At that time, Ananda was at the solitary place thinking: "Wonderful! Hyung! The light of the twelve conditions [3]  that the Buddha taught is profound, incomprehensible! But in our mind as we see in the eyes, what is so deep? "

Then, Ananda immediately left the net lost to the Buddha; At the head of the Buddha's feet, and sitting aside, the Buddha said:

"In the middle of nowhere, I thought to myself, 'Miracles! Hyung! The light of the twelve causes that the Buddha taught is profound, difficult to understand! But according to our judgment, as in the immediate eyes, what is so deep? '"

Then, the Buddha told Ananda:

"Well, come on, Ananda! Do not say that. The light of the twelve causes is very deep, difficult to understand. These twelve conditions are hard to see, hard to know. Devas, Ma, Pham, Sa-subject, Ba-la-subjects, those who have not seen grace, if you want to pay, observe, distinguish its meaning, are ignored invisible.

"Ananda, I say to you now: The old man is destined [4] . If someone asks: 'What is the predestination of old dead?' Answer him: 'Birth is the destiny of old dead. [5] 'If asked again:' What is grace of birth. ' Please answer: 'Cause is the condition of birth. [6]  'If asked again:' What is the charm? ' Please answer: 'Player is the charm of right. [7]  'If asked again:' What is the charm of the craft? ' Please answer: 'Ai is the charm of the hand.' If asked again: 'What is the charm of love?' Please answer: 'Luck is the charm of the hand.' If asked again: 'What is the charm of love?' Please answer: 'Life is the bond of love.' If asked again: 'What is the charm of life?' Please answer: 'Touch is the charm of life. [8] 'If asked again:' What is grace of contact? ' Please answer: 'Six typing is the charm of exposure. [9]  'If again ask:' What is the charm of six enter? ' Please answer: 'Name is the condition of six typing.' If asked again: 'What is the charm of the rupa?' Please answer: 'Consciousness is the fetter of nama' [10] . If asked again: 'What is the charm of consciousness?' Please answer: 'Action is the grace of knowledge' [11] . If asked again: 'What is the charm of the onion?' Please answer: 'Ignorance [12]  is the charm of the onions.'

This is an A-nan ignorance, there is the consciousness of consciousness, the charm has the name, the coast of the name has entered, the coast has come into contact with, the coast has a good life, love charm There are graves, coasters have possessions, charms have been born, old age, death, worry, sadness, suffering brain, set into a great bloc. That is the great charm of the warm suffering so [13] .

"A-nan, birthplace old death: What does this mean? Assuming all beings are not born, are old dead? "

"A-nan replied," No ".

So, Ananda, because of that, know the old died of birth, the birth of old dead, meaning I say that.

"Again, this Ananda, which is the reason that birth is meant? Assuming all beings do not have sex , no possession, no virtue [14] , then is there? "

A: "No".

"Ananda, I am because of that, knowing birth by naturals, birth is born. What I say, the meaning is there.

"Again, this Ananda, which is a charm that is meant to? Assuming all beings without playboys, peers, players, fellows  [15] , then are they not? "

A: "No".

"Hey A-nan, I do that, know the player, the charmer has. I mean there.

"Again, this Ananda, whose love is the sense of what is meant? Assuming all sentient beings are not lustful, compassionate, non-loving  [16] , then are they not? "

A: "No".

"Ananda, I do that, know grasping love, have sex. I mean there.

"Again, this A-nan, long life, love, what is the meaning? Assuming all sentient beings do not have pleasant feelings, feeling unpleasant feelings, not feeling miserable [17] , then love?

A: "No".

"Ananda, I am because of that, knowing love due to feeling, long life in love. I mean there.

"A-nan, should know, the craving that has the search, the search for the advantage, the advantage that life, life that desire, desire craving, , Human rights abiding by the custodian, the custodian who protects [18] . Hey Ananda! Due to the protection should be new knife, controversy, causing countless evil. My meaning is said there. Hey Ananda! What does that mean? Assuming all beings do not protect, then there are knife sticks, argue, causing countless evil? "

A: "No".

"Ananda, I, therefore, know knife sticks, controversy is the protection of the heart, human heart protection that born. My meaning is said there. Again, Ananda, whose guardianship is protected is meant? Suppose that beings are not mind management, then there is protection? "

A: "No".

"Hey Ananda! We, therefore, know that protection is due to the guard; The custodian who has protection. My meaning is said there. This again A-nan! What is the meaning of guards? Suppose beings are not jealousy then have a guard?

A: "No".

"Hey Ananda! We do that, the custodian of jealousy; The puzzling quiz that has the custodian. My meaning is said there. This again A-nan! What is the pre-immersion effect of jealousy? Suppose that beings are not immersed before it is jealous?

A: "No".

"Hey Ananda! I do that, knowing the immorality of the wreck; Humanity preyed on jealousy. My meaning is said there. This again A-nan! What is the meaning of the desire to have in front? Suppose that beings do not desire so then have sinks in advance? "

A: "No".

"Hey Ananda! We are, therefore, preoccupied by desires; Human desire that has pre-waxed. My meaning is said there. This again A-nan! What does life expectancy mean? Suppose that beings are not used, then have lust?

A: "No".

"Hey Ananda! We do that, know the desire due to life; Human life that has desire. My meaning is said there. This again A-nan! What is the advantage of using life? Suppose that beings are not advantageous then have life?

A: "No".

"Hey Ananda! We do that, know the benefits of profit; Advantages that are useful. My meaning is said there. This again A-nan! What is the meaning of search? Suppose that beings do not find the need to have the advantage?

A: "No".

"Hey Ananda! We, therefore, know advantage by seeking; Human pursuit that is profitable. My meaning is said there. This again A-nan! What is the craving for desire? Suppose that beings are not craving so are not you?

A: "No".

"Hey Ananda! We, therefore, seek the desire of craving; The craving for desire is sought. What I say, the meaning is there. "

To say Ananda:

Human craving that is seeking, until there is a handler. Feeling too. Life is seeking, until the handler. "

Buddha told Ananda:

Conditioned life, what is the meaning? Suppose there is no eye, no rúpa, no eye, is it exposed? "

A: "No".

"Without the ear, no sound, no waking of the ear; No nose, no incense, no awareness of the nose; No tongue, no taste, no tongue; No body, contact, body; No idea, dharma, consciousness, then have exposure? "

A: "No".

"Hey Ananda! Suppose beings are not exposed, then have not you?

A: "No".

"A-nan, I by that meaning, knowing life by exposure; Condition that life expectancy. What I say, the meaning is there.

"Hey Ananda! Charms of identity that have exposure, what is the meaning? Suppose there are no rupa and nama, then there is the mind [19]  ? "

A: "No".

"If beings have no form, appearance, then there is no body? [20] "

A: "No".

"If there is no rupa, then is it not?"

A: "No".

"A-nan, I do it, known by name and identity; The name of the color that is exposed. What I say, the meaning is there.

"Ananda, whose qualities are rupa, what is the meaning? If consciousness does not entangle mother, then there are rupa?

A: "No".

"If the consciousness of motherhood is not born [21] , then there is no nama?"

A: "No".

"If the baby comes out of her mother's womb and the baby is broken, is the name of the child growing?"

A: "No".

"Ananda, if there is no consciousness, then there is no nama?"

A: "No".

"A-nan, I do that, know the name of consciousness; The grace that has rupa. My meaning is said there.

"Ananda, what is the name of the sense-meaning? If consciousness does not exist in the name of time, there is no place to live. If consciousness does not have a place of residence, then is there birth, old age, illness, death, suffering from suffering? "

A: "No".

"Ananda, if there is no nama, is it okay?"

A: "No".

"A-nan, I do it, knowing by name and identity; Conditional identity that is aware. My meaning is said there. So, the name of the color of the coast, the coast of the coast, the coast of six entered, six in the coast, the coast, coast, coast, coast. Sick brain, set into a great suffering.

"Ananda, within limits, is language, within which it is adaptation, within that limit, within which it is expressed, within that limit is wisdom, in the world The term is a being  [22] .

"A-nan, monks in this dharma that as genuine, with liberated mind, monks are called liberation insight. [23] For monks freed like So, the general Tathagata is also known, Tathagata is not the same great as well known, Tathagata as both great and not so common as well known, Tathagata is not the same, not the common good is not known. Why? This is the limit, Ananda, within the limits of adaptation, within that limit, within the limits of the display, within the limits of the mind, within limits. That is being. After the end of knowledge, monks with mind freed not know not know not see such knowledge .

"Ananda, for those who are self-defeating, to what extent are they called ants? Name and form are accepted as falls.

Someone said, 'life is not falling; Fall is life. ' Someone said, 'life is not falling, falling is not life; But initiation is the fall. Someone said, 'life is not falling, not feeling life, not life is not falling; But feeling is falling [25] '.

"Ananda, for those who find themselves falling, say that 'life is falling', tell the person: Tathagata says there are three feelings are pleasant feeling, unpleasant feeling, not feeling miserable. While there is pleasant feeling, there is no unpleasant feeling. While experiencing suffering, there is no pleasant feeling, no unpleasant life without suffering. In the present life is not lost without suffering, there is no pleasant feeling, unpleasant feeling. The reason for this, Ananda, is due to charm is feelings that arise happy life. If the feeling is lost, the feeling of goodness also disappears. Ananda, due to grace, is a feeling of suffering that produces feelings of suffering. If emotion suffers, the feeling of suffering also disappears. Ananda, due to grace is not lost contact non-suffering that emanate non-miserable life. If emotion is not lost without suffering, the feeling is not lost nor suffering is lost. Ananda, Like the two palm trees together, the fire came out, the two trees apart, the fire was not there. Here too, by virtue of grace is the feeling of pleasurable sentient feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, the dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that 'life is falling', that person is wrong. Person by grace is the feeling that feeling pleasurable feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that 'life is falling', that person is wrong. Person by grace is the feeling that feeling pleasurable feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, the dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that 'life is falling', that person is wrong. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that 'life is falling', that person is wrong. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that 'life is falling', that person is wrong.

"Ananda, to those who see falling, say, 'Life is not self; Tell the person that: Tathagata says there are three feelings: unpleasant feeling, pleasant feeling, not unpleasant feeling. If the pleasant feeling is falling; When life is lost, there will be two falls. That is wrong. If suffering is falling; When suffering suffering disappears, there will be two falls. That is wrong. If life is not lost not suffering is falling; When life is not lost without suffering, there will be two falls. That is wrong. Ananda, those who see fall, say that 'life is not self; Fall is life, he is wrong.

"Ananda, for those who advocate a fall, said: 'life is not falling, fall is not life; To say that person: 'Life does not last, how can he say there is life. Is he initiated life? [26] ?  A: No.

Therefore, Ananda, who advocates falling, said: 'Life is not falling, falling is not life; Initiation is falling, he is wrong.

"Ananda, for those who advocate to fall, said: 'life is not self, life is not a fall; But the feeling is falling [27]  ", should say to him: 'There is no longevity, how to have life. Is he the right person? [28]  'A:' Not. ' Therefore, Ananda, who advocates falling, said: 'Life is not falling, falling is not life, life is not fall life; Life is falling, he is wrong.

"Ananda, within that limit is language; Within that limit is adaptation; Within that limit is the limit; Within that limit is the show; Within that limit is wisdom; Within that limit are beings.

"Ananda, the monks in this dharma that as genuine, with liberated mind, A-nan, monks is called liberation wisdom. With the monks mind liberation like this, there is also known fall, there is no self is known, there are falls and no fall is also known, not have not not fall is not known. Why? Ananda, in that language; Within that limit is adaptation; Within that limit is the limit; Within that limit is the show; Within that limit is wisdom; Within that limit are beings. After knowing such insight, monks with liberated minds that do not know not to see such knowledge. "

Buddha said A-nan:

"For those who advocate fall, to what limit is determined?"

For those who advocate fall, or say: 'A little color is self'; Or say: 'Most colors are self'; Or say: 'A little bit of nothingness is self'; Or say: 'The vast majority is falling. [29]  '

"Ananda, who speaks a little identity is self, identifies only a few colors as self; Our antecedents are right, and all are wrong. Those who say the majority of colors is self, determine the most color is self; Our antecedents are right, and all are wrong. Those who say a little bit of anthropomorphism are self, defining only a little anthropomorphism; Our antecedents are right, and all are wrong. Those who say the vast majority of the fall is the most defining of the fall; Our antecedents are right, and we are wrong. "

Buddha told Ananda:

"There are seven places of consciousness [30] , and two of them [31] , where the Sa-ard and Brahmin said, 'This place is a place of security, a place of salvation, a place of blessing; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. 

"What is seven? Or there are beings, with many different bodies and many different ideas, ie gods and humans. It is the first residence of consciousness, where Sa-ard, Brahmin said, 'This place is a place of security, a place of salvation, a place of blessing; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. Ananda, if the monks know the first residence of consciousness, know the beginning, know the eradication, know the sweetness, know the harm, know the glass, know the truth; Ananda, monks said: 'That is not me. I am not that ' [32]  with true knowledge.

Or there are beings with homogeneous body but with many different ideas, such as the sun sound. Or have beings with homogeneous body, the same idea, ie heavenly Transformation. Or they have no place where they live. Or they have the place where they are living. Or there are beings in the non-possessed country. It is the seven places of consciousness that the Sa-ard, Ba-la-subjects said: 'This place is a safe place where rescue, where the maintenance; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. Ananda, if the monks know the seven places of awakening, know the elimination, know the extermination, know the sweetness, know the harm, know the glass, know the truth; Ananda, monks said: 'That is not me. I am not that ' [33]  with true knowledge.

"What are the two origin? Unconscious enter and non-thought non-non-idealized [34] . Ananda, they are two places where the subjects Sa-Brahman said: 'This place is a safe place, where the rescue, where the maintenance; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. If Ananda, if the monks know two entanglements, know the initiation, know the extermination, know the sweetness, know the harm, know the glass, know a real way; Ananda, monks said: 'That is not me. I am not that ' [35]  with true knowledge.

"Ananda, there are eight freed. [36]  What is eight? There are colors, colors; The first liberation. Inside, there are colors, colors; Second liberation. Net free; Release third. To overcome the imagination, kill the object of thought, not the concept of myth, not resident; Liberation fourth. Exceed not origin, stay resident; Release fifth. Except, origin of non-possession of land; Release sixth. Beyond the non-possession, non-non-non-non-non-domiciliary residence; Freed seventh. Eradication, liberation eighth. Ananda, the monks for these eight freedoms travel in the direction of and rebellion, self-introduction, monks so attained liberation sentence. [37] "

Then, Ananda, after listening to the teachings of the Buddha, happy to worship.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/5/2017.