VIE

C.2) The scholarly scholar (Sekkha).

The Blessed One pointed out 24 things, ordinary people wrongly perceive even one of these 24, is enough to cause the birth of three methods: ant, love, love. It all comes from the idea of ​​difference (papañca).

In the three senses, cholera is the first obstacle in the path leading to enlightenment, this body formed from the idea of ​​difference and is grown through attachment, called vision (diṭṭhupādāna) .

But what is called the degree of right?  The so-called level of  knowledge  is the one who has attained the eight divinities. It means that he basically achieves the eight factors leading to the death of samsara, but not yet fully destroyed. As the Divine Precept only kills the karma of reincarnation of the four stages of suffering, the saintly karma only kills the karmic retribution.

"O bhikkhus, these four karmas are  enlightened with victory  and proclamation. how is four?

- Bhikkhus, there are black karma ....

- Bhikkhus, have white karma white ....

- Bhikshuni, there are black white and white karma ...

- Bhikkhus, what is black and white non-black karma ,  karma lead to karma kill? .

This is the right opinion.

O bhikkhu, this is black and white non-black karma, karma leads to karma. " [1]

The above paragraph shows that: "The learned person is the one who attains the path of pure knowledge (abhiññāṇa), but it is the prevailing wisdom that one must practice to complete the ultimate function of" liberation from samsara " .

There was a bhikkhu who went to pay homage to the Blessed One, after sitting in the room, he asked the Blessed One:

"Lord Buddha," learned, learned (sikkhatīti sekkha) ", so called. To what degree, the Buddha is a learned class? "

This monk here is full of right view of righteousness ... full of righteousness of righteousness. Until then, that bhikkhu is called learned. " [2]

Here, Attraction is the only three sages: Sotāpati, Sakkāgāmi, Anāgāmi.

Again there is the question: "Can the sorcerer be left alone?"

In the Kathāvatthu, there are several sects such as the Mahāsaṅghika, the Sartivāda, the Vajjiputtaka, the Sammityas, Can be fatal results, "which leads to a consequence that" the level of Sainthood can also be fatal. " The reason for this point of view for the sect of y is as follows:

"O bhikkhus, this dharma practice makes the bhikkhu a learned scholar rotten. What year is it ?.

Pretending career (kammārāmatā), preferred conversation (bhassārāmatā), preferred sleep, popular population (saṇgaṇikārāmato), not as close mind as was liberated.

Brethren, this approach makes bhikkhus year school property retrogression " [3] .

There are also five other ways to make the bhikkhu a learned rotten is:

1. The learned monk has a lot of work, many things to do, skill in work to do,  renunciation of meditation, not concentrating on pure meditation . This is the first method that causes the bona fide person to rot.

2-The monk studied right all day doing small work,  renunciation of meditation alone, not focused on pure meditation . This is the second dharma that makes the bhikkhu a learned person rotten.

3. Organic learned monks lived much contact with the house and entered, the implications for the work at home inadequacy (ananulomikena gihisam saggena),  abandoned in solitude and meditation, not focused on the inner net only . This is the third law that makes the bhikkhu rot away.

4-The bhikkhu go to the village too early, from the village too late, abandoned meditation monk  , not dedicated to pure meditation . This is the fourth law that causes the rotten person to change.

The bhikkhu tracting on abhisallekhikas, cetovivaranasappayas, such as the stories of low sex, the story of the wealth, the teleportation, the story of non-meeting ( Asamsaggakahā), the story of diligence, the story of gender, the story of concentration, the story of wisdom, the story of liberation, the story of liberation of knowledge. These questions, he has been difficult, get tired, get the power. He renounced the meditated monk, not concentrating on internal concentration . This is the fifth dharma that makes the bhikkhu a learned person rotten. [4]

Or prayer:

"These six dharmas, bhikkhus, bring the right kind of bodhisattva to rot. What is six?

"Preoccupied, talkative, sleepy, unlucky, unprotected, unprotected" [5]

And the Theravada denied the claim that "the arahant can be corrupted" by questioning the four sects as follows:

"Can the saintly school be ruined? And can the Confucian Preacher be able to become mortal when he is sacked? These sects acknowledge that the selves are not corrupted. But as such: "The righteous do not let go of the Arahatship." [6]

"O bhikkhus, the achievement of these four dharmas, the saintly disciples are the Predecessors, determined to attain enlightenment. how is four?

- Bhikshuni, the holy disciple achieved immobility in the Buddha: "This is the Blessed One ... the Buddha, the Blessed One."

"For the French ... For the Sangha ..."

"He accomplished the world is praised by the noble ... brought to meditation."

"This achievement four, brethren, saints disciple is a Stream no longer rotten rotten, firmly attained enlightenment" [7] .

The four dharmas are four parts, the one who achieves these four dharmas is the Noble One, he is no longer rotten, ie he never falls into four ruins: hell, animal, hungry ghosts. And A-tu-la

The "ontological" experiment involves two types of righteous, righteous, and sainthood. The Path in Business Basic teachings refer to the Catechism.

Justification may fall into ruins, but the saints can not fall into decay.

*

Go back to the Basic Monk, written articles:

"O bhikkhus, a bhikkhu, a learned person, an attainable mind (appattamānaso), is living in need of the supreme peace of the yoke (anuttaraṃ yogakkhemaṃ viharati). He knows (abhijānati) land is land. "

Solution:

"Mind has not reached (appattamānaso)".

Appattamānaso = on + patta + mānasa.

Patta  is the past participle of  pāpuṇāti  : has been attained, arrived.

Na + patta:  not coming.

Mānasa literally  means spiritually, intentionally

Thus the literal meaning of  appattamānasa : it has not yet reached its destination , nor has it achieved its will.

What is the " place to go "? To be free from all beings.

Commentaries, explained  Manasa  three: join (raga), mind (citta) and Arahatta. Here refers to the mind of the Arhat.

The " unfulfilled mind"  is the mind of the learned ecclesiastic who is attached to it, but this kind of lobha is without wrong view.

Depending on the level of the saint, the saintly lust of this kind of coarseness or subtle attachment, the saintly lunatic attachment to the realm should return to the sutra but not more than seven times. Gender but much lighter, should only return to the realm once, only A Na Hàm no longer desire so not reborn in the world, but he still attaches to the realms of lust and beauty. To put it more clearly: the Divine Preoccupation and Attendance also attach to the three realms, especially the Unlucky One no longer attaches to the realm.

Sekkhā ( righteous ) : the degree to learn, also to progress (bhāvanā) up. The sainthood is only for three levels: Convergence, Uniquely, and Future. 

That is, the middle school of human beings and the asekkha. In other words, the level of intuition that transcends equality is progressing toward the complete liberation of all beings, and the anatomy has completely escaped all existence.

Compare the knowledge of the four categories:

- Phàm nhân do not understand (real method).
- The realist can understand (empirical).
- The astronomer understands (real).

There are three explanations for mānasa: rāga (craving), citta and arahatta.

Appattamānasa : not to place (too much) thirst, that is, although craving in the year of beauty, silence, incense, taste, exposure, but not "too harsh" as ordinary people to fall into misery.

Appattamānasa : not to the full citta, that is, can not be fully integrated into the three generals: Infinite, Infinite, and Unmanifested.

These three types are based on three generals: aniccalakkhaṇa, dukkhalakkhaṇa, anattalakkhaṇa.

An indifferent to the Generalized Generality called Infinite Generosity, settling on the new form called Unconditional, resting on the general non-self called non-nail.

But why "not come fully"? Because he is afflicted, not fully lust.

Again, such as the swimmer in a small lake, although the heat was removed, but the swimming waving the area is limited, not comfortable; If the person has the ability to swim in a big river or in the ocean, the ability to flap the area is delightful and easy.

Likewise, the so-called residing in the Threefold Path of the impermanence of knowledge is incomprehensible because his mind only understands the meaning of some compelling dharma, for some other conditioned dharmas, they are unfamiliar.

"O bhikkhus, on Mount Snow, the great snakes grow in themselves, gathering strength. Here they grow themselves, harvest their strength, they go down the small lake (kussubho), after the small rivers. After going down to the small river, we go down to the big river, after going down the big river, we go to the beach, go to the ocean " [8] .

The Buddha explained: "Bhikkhu, based on the Holy Grail to practice (such as based on Snow Mountain).

Small lake as the location of Tu Da Sub.

Large lake like the position of Da.

Small river as A level.

Sea as the seat of the Supreme or Throne.

Oceans like the level of the Buddha.

It means that right as the Chief of the Bodhisattva while still Bodhisattva, He also rely on the World to progress. And when it succeeds, the wisdom of the Buddha is as vast as the ocean.

Unnecessary like swimmers in large rivers because his mind has fulfilled many essence, but there are some dangers they are not knowledgeable, but no longer obstacles when they drift down into the sea or the ocean.

"Calm the yokes (yogakkhema)".

Yoga yoga  Yoga means: bonding, binding. For example, a cow must carry a yoke to his neck; it is not free to go anywhere, it must follow the direction of the owner. Likewise, beings are subject to samsara, can not be freed also because of this binding, what is the binding? Being greed, wrong view and ignorance. Who is the master? It is love. Sometimes yoga is translated as "yoke", "yoga".

Pāli has the yoga inscription as follows:

Vaṭṭasmiṃ satte yojentīti = yoga.

Which law will bring beings in bondage, called yoke (or Link). " [9]

How many yoke?

There are four yokes:

The yoga (kāmayoga), the bond in the lust, is the attachment in sex.

The yoke of bhavayoga, the bond in the beings, the yoke refers to the attachment of the rūpa and the world of beauty.

Diṭṭhiyoga, which is bound by false knowledge, can not get rid of the knowledge.

Ignorance of the yoke (avijjāyoga), because of not understanding the Four Holy Truths, should be bonded to samsara.

"O bhikkhus, there are four yogi. How is four. The yoke, the yoke, the yoke, and ignorance yoke. For the purpose of wanting to win, want to know, want to kill, want to end four, The industry needs to cultivate. " [10]

Thus, in order to escape the yoke, this saint must cultivate the Noble Eightfold Path, hence the so called "living righteousness," which requires the supreme peace of the yoke.

The method of the yoke is:

- The method of yoga is: mental attachment (lobhacetasika).
- The method of the yoke is the mental attachment (attachment in the living).
- The method of the yoke is: mental hall (diṭṭhicetasika).
- The method of ignorance yoke is: mental si (mohacetasika).

The Holy Prophet, Nhat Lai escaped from the yoke, but the other three yoke has not been released, the sarcophagus escaped from the yoke with yoke yoke, remaining intangible and ignorant yoke.

"He knows the land is land."

The Four Noble Truths:  "The earthly, the water, the fire, and the wind"  in the direct way, that is, knowing in a touching way according to the  "essence" , as the issue of "land" for example, the Saints learned not know the land through "institutions", not identified land through the "combined" and did not understand the land according to the scene Zen evidence [11] .

To put it more clearly, with the power of vipassanā the saint learned the "land" through the analysis of knowledge (abhivisiṭṭhenañāṇena), simultaneously understanding the nature of impermanence, suffering and non-self.

Ordinary, clinging to impermanence leads to suffering and what is impermanent, suffering is selflessness.

Many passages, the Buddha said this:

"O bhikkhus, the form is impermanent. What is impermanent is suffering; What suffering is not self. What is not self, must be as true to wisdom. "This is not  mine , this is not  me . This is not  the self  of me " [12] .

V :

"O bhikkhus, the form is impermanent. What is human, what is conditioned for rúpas arise,  that is also impermanent . Sacredness has been made impermanent birth. O bhikkhus, where can it be usually? " [13]

An analytical person who is not separated from the essence of the dharmas, is not deflected by misunderstandings. With the position (sutaññā )a) fullness, he considered the land, to "know" the land.

Abhijānāti is not the kind of mind of the personality (abhi = noble, jānāti = know).

Abhijānāti (earthly knowledge) is the knowledge that the "earth" is impermanent, suffering, not-self; this knowledge is obtained by renouncing the idea of ​​difference (thought as a component of the aggregate of consciousness - saññākkhandha ), That is, deduct personal experience through the achievement of eight branches.

" He does not think land is land (paṭhaviṃ māmaññi)."

It should be noted that for the Buddha's human personality he uses:  "pathaviññññati: thought to earth (land)" .

For the patriarch , the Buddha uses: " pathaviṃ māmaññi: not thinking land (land)".

After the award (Ṭīkā) there is the  interpretation of māmaññi = mā + amaññi.

Ma : that, that.

Amaññi  =  na + maññi : not thought.

Māmānī : It is thought not to be imagined. Or: "What is known for having given up the form of fantasy".

Or  māmānī  is the command to contain the liberal act of meaning. [14]  (which means stop, do not). It means not being imagined so far, going out of the path of the dharma, like parents allowing their children to play in the field, but not crossing the prescribed fence.

The "knowledge" of the truth  of existence goes beyond the knowledge of the human, because the human does not give up any imagination. But the "knowledge" of the learned person can not be "know"  completely out of the idea (saññā) as the Arhat. The "know" of the Arhat is no longer "knowledge of the dominant thought" whether it is true (sammā saññā), the knowledge of the Arahant is the complete knowledge of the mind. 

" Know  completely by mind" is the knowledge is always awake (sampajaññā), although in the heart of the feast is still thought, but it can not draw past scenes or scenes disturbance, mental confusion Of him.

Thus, the "knowledge" of the patriarch is the knowledge of the three kinds of thought, consciousness and mind. In it there is a kind of falsehood (papañca) leading to wrong view, called vision (saññādiṭṭhi) has been completely abandoned, and two groups think the difference leads to love and charity, the Holy Land has not abandoned.

On the contrary, the  "knowing"  of an Arahant is purely intellectual, no longer conscious or conscious.

The lowest abhijānāti in the precepts wins the mind of the Precious One, but it eliminates all causes leading to the wrong view in which one thinks.

There are eight beings who arise in the wrong view:

1- The "five aggregates" are beings of wrong view. Because the five aggregates aggregates (pañcupādānakkhandha) are the fulcrum of 20 sakāyadiṭṭhi. The viscera says, "O bhikkhus, whatever brahmanas or brahmanas, when considering the ego it is usual to consider the five aggregates."

2- "Ignorance" is the wrong view, because the law is against the mind, the ignorant cover such as blind people, not visible the identity. Likewise, due to ignorance, the truth of the dharmas is not recognized, thus misleading the real dharmas. The organ means that "this idea is born of a slowness into the world of ignorance."

3 - "Touch" is the cause, because "someone touches (self). The sanhedrarch says:  "Brahmins, Brahmins refer to the primordial past, discussing the future. Reflecting on the past and the future, he goes back to the past and the future, initiating various prejudices against 62 arguments. All of these have feelings (the above guidelines) due to the successive contact through six countries. " [15]

4 - "Perception" is the birth of ants, because thought leads to the idea of ​​difference.

5- The "vitakka" is the birth of wrong view, because the types of ants are born due to the appearance of the object. When one encounters a general of the object, the difference of thought arises, leading to wrong view. The wise know the deviant (micchāsankappa) led to the idea and ancestors that formed.Direction directed to two types of objects: truth (sacca) and naughty (musā) only.

6 - "Africa as reason". Without the proper mind, the method of intellectual unity is the foundation for all the unwholesome, so mind as mind is also human beings.

7 "Righteousness" is also the personality of wrong view. There are two types of possessions:

- The mortal on wrong view.
- Persons with evil, evil.

Of the two kinds of evil, being closer to the celestial beings is much more dangerous to the wrong view.

"For those who have wrong views, bhikkhus, unwholesome dharmas are born, dhammas are born of generous growth." [16]

8 - "Legend" refers to legends associated with wrong view.

Of the eight causes of wrong view, the five aggregates of affection are the source of the other, and ignorance of the truth contributes to misleading growth. These two important causes have been illuminated by illusion led to the wrong view, so the clinging of the five aggregates is no longer.Because attachment to the five aggregates is loving is the root. Ignorance - loving the other, all the other leads to the ants are no longer.

Although there are other kinds of thinking that lead to loving and kindheartedness, but the learned person does not contemplate this kind of thought, what is said about the kind of thought leading to the body has been abandoned, has been eliminated.

The learned saint is "for the sake of understanding and attaining the dharmas of salvation" as the Arahant, but because he is bound by the yoga, he can not perceive reality. The dharmas need to know, therefore, rely on thoughts to meditate, that is, from the basis of knowledge leading to the wisdom and practice of vipassana until the attainment of intellectual maturity.

There are two people who are both tied together with hands and feet, one who wears colored eyes, the other does not. The person who wears glasses will see the scene according to the color of the glasses, if the glasses are blue, even if the scene is yellow, red, blue, he is only green only, people do not wear glasses to identify the color difference . The first person, such as the mortal, is also blinded by the truth, and the second, like the learned one, has escaped the yoke.

But because of the tethered limbs that can not be turned, this person tries to find the object that breaks the tether but does not find it anywhere, suddenly sees the shadow of the object through the reflection of another object, How far away from that place to that person ... Then try to find every means of picking up, trying to cut the straps to be free.

Likewise, the sectarian is bound by the fetters, so that it is impossible to perceive the real dharmas. To enter into immortality is Nip-Tables, until complete liberation of all yoga.

Of course, he is capable of recognizing the "weapon" because he has used it, that is, he remembers the way of the road that led him to Nip-Ban.

Thanks to the kind of "right thinking" (right inference), the learned theologian is able to understand what "must be understood", the thinker of the learned theologian does not arise in the way they have arisen to ordinary people. It must arise in accordance with the path of truth that he has accomplished.For example, the scientist looked at the water = 2H + O, not thinking that this set of 2H + O is cold water, hot water, warm water ..., when thinking of water only think that 2H + O only, too. The inference of the saintly follower in the right way: impermanence, suffering, not self, the difference ideas that create the body, side and love can not be inserted. Only when he leaves the right idea, then the difference ideas create the love, the new opportunity to arise.

And A la Han, like a free man, is not tied up, when he wants to look at something, he sees the real thing as hidden. This view does not need to have "inferences" involved.

In short, the learned patriarch understood the "land" through the three full of wisdom: Venerable - Tu for entering the Supramundane Supremacy.

Most people do not understand the "land", the Holy Patriot has not fully understood the "land", the Arahats fully understand the "land".

Again, the "knowledge" of the other learned philosopher is: the knowledge of the mortal remains an uchi (anuseti), the clinging, whereas the "knowledge" of the patriarch does not fall into heaven. Clinging, clinging.

"The bhikkhu, because of the rúpa, because of grasping, by the divine nature, arises:" It is self, it is the world, after death it will last, Permanent, permanent, non-mutilated ". [17]

By understanding the impermanence of the earth, not grasping the soil, the sorcerer "does not think (self) in the earth," "does not think (self) is earth," " Land is mine "," not happy to land ".

Insecurity  does not exist, he has attained the truth as the footsteps then related to the  self , like the self, he falls how he can think. He knows for sure that "conditioned things are impermanent," they will never think of "ordinary" and that of "ordinary" things.

"For whom? I say he can know the land (I kissa hetu: pariññeyyaṃ tassāti vadāmi) "

Pariññeyya = pari + ñeyya, pariññeyya  is to be fully understood .

The explanation explained: "The basic understanding of  " the basis of the idea of ​​difference is the idea "  through the three rich wisdom: literature - tu, and he was able to enter the Supramundane. So he can understand the land, not as a human being, but completely unaware of it. [18]

The saintly scholar, however, understands that the three characteristics of the earth are impermanent, suffering, not-self, but the impurities of the earth may not understand, so that he may attach himself to the body. He is attached to sensual pleasures such as Madam Visakha (for example, she has 20 children). However, this attachment does not fall into the way of muddle like human personality.

The laywoman Migasālā asked Ānanda,

Ānanda, my father was a Purāṇa, living in isolation, away from lewdness and lewdness, when the universal response was answered by the Blessed One: "is the Beloved Prophet (Tusita) ). " His brother, Isidatta, was not happy  to live with his wife , after his death.

How, how, Venerable Ānanda, need to understand this dharma declared by the Buddha (say): "Both virtuous and unfaithful are living in future animals."

"Sister, that is the answer of the Blessed One." [19]

Female layman Migasālā has misunderstood the teachings of the Blessed One as in his presentation and the Blessed One has blamed the laywoman Migasālā. But here do not talk about the misunderstanding, only raised the issue: "Noble Provision saving or Reload though still craving, but do not fall into the wrong, ie misconduct in sensual ( himself with wife Myself ) ".

Again, while the saintly school of understanding of conditioned cosmic beings arises because of causality, but in particular what kind of conditions he may know, may not know. That is, the origin of the origin of the earth (internal body) is what? What is the destruction of soil (internal body)? Maybe he understands, can understand incomplete. The origin of the earth is the grace of the body and the contact of the body, this method leads to lust (lust), the destruction of the earth is the cup of desire and ever greed.

The bhikkhu should be free, because the charmer should have possession, because the charm should be born, due to birth, so old, dead, sorrow, bi, suffering, superior, brain start. O bhikkhus, this is the world of initiation.

"O bhikkhus ... by the cessation of the craving completely coveted should kill, due to the killer should be annihilated, by the killer should be born, kill the old, death, sorrow, Suffering, good, brain kill.Thus, this is the totality of these aggregates. " [20]

And:

"Brethren, by not win voters, without full understanding, not dispassion, not abandoning identity, should not be period of suffering" [21] (color here only for outstanding scenery, objects of consciousness ). 

Also understand that; The Most Compassionate Saints are lustful, but they are attached only to "loving-kindness, joy, and pleasure related to sex (kāma: color, silence, incense, taste, "Attractive to sex," so called greed or sex.

Extract the solution.

*

About Human regulation (Danh-rupture).

The remaining issues are similar. That is because the saintly school has eradicated the body, so no longer think that "beings born by the Creator, there is no self in beings, mere beings are mere beings Color is not self, neither is self. It means no longer for: feeling is we, we are feeling. I think I am, I am, I am, I am consciousness, I am consciousness, I am consciousness.

He understands that "being happy or suffering is due to karmic history, always creating karma now that samsara, now also the identity now that beings also receive the results of good karma Or unwholesome. When the samsaric retribution, beings will be freed. But on the issue of karma, he can understand, may not understand the ultimate.

"Ānanda, the precepts like this Purāṇa are accomplished, that Isidatta is unsuccessful. So here, Purāṇa is born differently to the birth of Isidatta.

Knowledge, how Ānanda, Isidatta achieved, insight Purāṇa unsuccessful. So here, Isidatta is born with a different animal than Purāṇa. Thus, Ānanda, both of whom lack a single component. " [22]

"About the gods, being the master."

The Holy Knower: "The gods or birthbeds are just beings who have many blessings, accumulate many good virtues, but these beings are still governed by law of impermanence, even even the realms. Fire, water or wind. The permanence of the gods, birth, heaven does not exist.

"About Brahma, natural sound, natural tranquility, natural heaven, false gods"

The learned saint understands: "Because of the power of the jhānas, when the same beings are born in the corresponding meditation realms have attained. And after the jhāna jhāna, the Brahma is the common destiny, these sentient beings are still governed by the laws of impermanence, they still have to fall back to suffering, not the Creator or become permanent "

End the Human section.

*

On the issue of colorless.

The four levels of meditation are similar to the Brahmanical interpretations, except that these beings have no rupa.

About the subject, office, office, office.

The saint understands that by virtue of meditation ability and the determination of mental states, these mental energies appear, there is no "seeing, touching, remembering the past ...". It is this power when the end of the coast, as well as impermanence, also impermanent dominant. He does not cling to a self, a self hears ...

About homogeneity.

Unlike ordinary beings, "identity" is the self (atman) merges into the brhaman, because of mortal attachment to the self, also bound by the body. On the contrary, the learned saint understood "homogeneity" as:  "when he attains a certain dharma, all dhammas must be identical" . As you want to achieve the first meditation, the French as 5 meditation, 5 right (credit, ton, meditation, wisdom) ... must be equal, no more legal than any method, then reach new Similarly to the second jhāna, except for the quintuple which has been renounced by the practitioner, the other dharmas also have to be equal to each other, then they can experience the second jhana ....

Or the leading, for example, the law in the first step is equal, ie the direction, lost sense, five power, five forces ... have the same power, even mental power.

About Distinction.

Human beings understand the difference in terms of "accepting a point of view (diṭṭhi nijjhāna khanti)", accepting this view is not taking possession but taking "atta" or taking "loka" . On the contrary, the school of saintly learning takes the "dhamma" as the master, who attests to the dharma simultaneously.

For mortals, they also say "we see", "we hear", "we think" ... But the Pontiff understands the difference of the precepts. In  the show  just opportunity predestined of three measures: perspectives (nerve label), gender identity (identity scenery) and gender awareness (consciousness), in  the listen  only is predestined convergence of three methods: atrium The world (atrium atrium), the world (peace scene) and ear consciousness (consciousness), in knowledge (for dhamma) are just three meet: world (two mind, Subject, dhamma and gender consciousness (all left mind consciousness and three minds).

"O bhikkhus, what is the precepts? Glamor, morality, visual awareness. The world, the world, the world. Gender, sex, gender gender. The world, the gender, the gender. The world, touching the world, body awareness. Italy, dhamma, gender consciousness. " [23]

The idea of ​​difference arising is due to the fact that gender is the cause. Then these differences will in turn arise according to dependent origination.

"The bhikkhus, due to the boundaries of the world, different ideas arise. Because of the difference in ideology, different thinking arises. Due to discrete thinking, education (chanda-convention) differences arise. Due to the difference in education, the difference (tapa) difference arise. Due to the difference in enthusiasm, demand differentiation arise. " [24]

Once the host Ghosita went to ask Adnan Ānanda:

- "Difference in gender, gender differences (dhātu - nānattaṃ), ānanda Ānanda, is said so. So how come, the Buddha said the religion of gender difference? "

"The master, when the sense-world, hermeneutic and visuaw-consciousness arise, due to the charm of pleasure.

This house When the world, color is not good and the same consciousness arises, due to suffering grace suffering suffering.

The landlord, when label instructions, color discharge residence (upekkhatthaniya) and cognitive arises, conditioned any unpleasant emotional pain, suffering arises any unpleasant life .... " [25]

The passage above demonstrates the understanding of the "difference" of the saint.

Or for the legal ones, the saintly friend can understand this noun only for dharma, the noun for meaning only ... As Citta master (saints) understood the meaning of dharma:

The part is covered (nelanga)
The roof is covered in white
Only a rim of the car Collapsed
car Runs on
See and coming
Do not break faults
Break the water line
No longer tied

And layman Citta understands different meanings in the following order:

" The machine is clean" is synonymous  with the  precepts.

" White roof cover"  means  freedom.

" One ring"  synonymous.

" Running continuously"  means  walking up and down .

" Car collar" is  synonymous  by the created four elements.

"Mistake " is synonymous with:  greed, hatred and delusion.

" Do not break the blame "  synonymous Arhat .

"Water" is synonymous with  thirst .

"Sting" is synonymous  with  greed, hatred and delusion . [26]

Or the Holy Learned know the difference of the legal as: "This is the legal world, this is the legal world, This is the law of the world," the legal world is " Spelling ".

On all matters.

As a learned saint, " this is the same, this is the difference". This understanding also depends on the French, no longer confused as ordinary people.

As Godetta asked Lord Citta:

-  this layman, immeasurable deliverance, deliverance center owned wealth (akincanna), not heart liberation, formless mind freed, the other words of this law, or other means only words?

- Elderly (thera), there are disciplines, according to the disciplines, these divergent  meanings other nouns.

White elders, also a method, according to the method, these dhirds are  synonymous nouns . [27]

Or, the saintly scholarly understanding of beings is just a combination of the twelve, all of which are both different and identical.

"Bhikkhus, I will talk about  everything,  listen.

And this bhikkhu, how is it all? Eyes and colors, ears and voices, nose and incense, tongue and tastes, body and minds, mind and dhamma. Thus, this bhikkhu, called all. " [28]

The above verse shows the meaning of  "all"  :  beings are just a combination of rupa or rupa, or of the twelve, or of the 18 precepts . Each of the ways is similar and different, such as 12 countries compared to 18 gender: the label is the same as the brand, the color is the same gender ... but the mind is different from the mind. Italy is all the mind while the world has only three minds: two forward mind and five mind orientation, gender consciousness is all mental consciousness and three mental states. In other words, "mind is to say the meaning of" consistency "includes" all the law knows the scene ", and gender awareness is" different "in the" legal scene "....

Or among the five aggregates of the same and different states as the aggregate includes all colors, while the 12 countries are divided into the label, the origin of the country, the origin, the city ... is wrong. And the essence of "unreal scene" is identical ...

"About Nip-Tables"

The Níp-table, Níp-table, no longer mistaken Níp-table as the current Nip-desk theory.

End the Holy Trinity.

* * *

C.3) The Arhat.

After pointing out the perception of the patriarch, followed by the Blessed One, the awareness of the Arahant.

The Blessed One first states the identity of the Arhat:

"Yo pi so bhikkhave bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo dhitabhāro anuppattasadattho parikhīṇabhava saṃyojane samma - d - aññā vimutto" .

"Again, bhikkhus, there is a bhikkhu who is an Arahant, the smugglers who have exhausted themselves, cultivated to fulfill the deeds, have laid down their burdens, have attained the ideal, use, right knowledge of liberation " [29] .

Khīṇāsava  . The word  āsava  in the primitive sense is a kind of drunken drinking water that has long been brewed [30] .

- Drunk water is made from cotton like jargon, called pupphāsava.
- Drunk water is taken from fruit like grapes ... called phālasava.
- The drunk from honey, called madhuvāsava.
- The drunk from sugarcane, called guḷsaava.

Called the  level of the  (khīṇāsava) is the level of eliminating the three or four legal legal drugs (āsava): illegal sex (kāmāsava), illegal property (bhavāsava), illegal knowledge (diṭṭhāsava) and pirate ignorance (avājāsava) ).

The god of the save except for the end of antipersonnel, along with illegal sex, smuggled, illicit illicit drugs lead to miserable scene, the other sex smuggling still exists. Therefore, the Sangha is still circulating in the sensual realm, but not more than seven times.

The Most Holy Hybrid except the more sexually illegal, illicit and ignorance led to rebirth in the sexual realms, so they are only reborn in sex education once.

The god of A Na Ham except for illegal sex with illegal drugs and ignorance led to reborn in the sex realm, so no birth back to the realm.

The Arhatship removes all the goblins or the rest of the A level.

" Cultivation in the fulfillment of the do ( vusitavā katakaraṇīyo) " .

Vusitavā; Vusita is safe, protected.

Katakaranīya = kata + karanīya.

Kata is the past participle of karoti meaning done, done already.

Karaṇīya: to do, to work.

The meaning of the Sutra means that: (Taste) has done the work, is in absolute safety, is no longer criticized, no longer fault. If a worker completes his job in a thoughtful manner, no longer has to worry about being scolded, the worker no longer has to do anything else in the job, waiting for his paycheck.

Likewise, the Arhatship has accomplished liberation from samsara, without having to do anything else in this regard. He only waits for the moment of Nibbana.

"Sheltered"  because he was able to enter the complete Noble Path.

"O bhikkhus, just because you can not enter the holy world, holy, sacred, the Tathagata and you are forever rolling in samsara." [31]

The law binds beings in samsara like  negativity  (kilesa),  fetters  (Fetters),  five underground(anusaya) ... Saints Arhat practice the eightfold path, unless fully close the It.

Generally speaking, all unwholesome deeds. No longer in their hearts, they have been rooted, no longer have the opportunity to arise. Not only that, their minds are no longer attached to the Dharma, so the Buddha has taught:  "The Dharma must still let alone the evil law," the word here is legal Dharma understood as good and at the same time. Do not assume that: "They are no longer practicing good deeds, doing bad deeds," the holy Arhatship's office does not commit evil, evil. In general, they are as good as they are, but they do not lead them to new births like mortals and the saints. Understood so, they did not think anymore, such as a person after helping others, know for sure that he never had the chance to meet again,

Also, do not understand "we do not need the Dharma (good deeds) because it will lead us into being."Understand that is wrong. "When the river is finished, please leave the raft, and the river again left the raft to get what to river?" Ever attain the fruit of immortal life without thinking of good karma, never finished this task is good kamma is the cause of grace to help us "to the river quickly."

Punna Mantāniputta explains this meaning to Sariputta as follows:  "all are parinibbāna" [32] .

The work of the Devotees does not fall into the evil - evil, the office, the words, their thoughts are purely good, but because the root of samsara is craving and unconsciousness without remainder in mind. Therefore, these good deeds can not produce fruit, such as good seed but fall into a dry, burning, no moisture or fresh water can not grow sprout.

The water is moist or fresh, such as love, their minds are not like good soil but dry water.

Therefore, the heart of the Arahants is called the kiriyacitta, which is the kind of mind that only works, not the vipāka.

Regarding afflictions : It  is called negativity because of these dharma causes the mind to heat, not to be calm.

There are 1500 types of afflictions, the calculation is as follows:

81 mind clan (lokiyacitta)	= 01
Concentration (cetasika)	= 52
Sharp (ākāsa)	= 18
Nowhere	= 01
Sanh (jāti)	= 01
Old (jarā)	= 01
Conscious part (bhavaṅgacitta)	= 01
total	= 75

75 internal affairs + 75 foreign law = 150 legal, bringing 150 legal entities with 10 defilements = 1500 kinds of afflictions.

10 afflictions  are:

Join (lobha)
Golf (dosa)
Si (moha)
Maggie (māna)
Ants (diṭṭhi)
Nghi (vicikiccha)
Kiss bass (Thina)
expensive rooms (uddhacca)
Shame (ahirika)
No frightful sin (anotappa).

There  are 18 methods:

* Four Elements + Five Nerves (eyes, ears, nose, tongue and body).

Masculine + feminine + material + network + real + 4 colors (color, quiet, smell, taste).

Anusaya :  Anu  is followed,  saya  is dormant, so the anusaya translation is either hypnosis or dormant, that is what is hidden in the mind, when there is grace, they will appear.

Called dormant, these dharmas are available in the mind as sediments in water, which only manifest themselves when they are in good condition, such as waves that are not in the water. Germplasm in seeds is not readily available, but when encountered in the soil, this sprouting material emerges.

The so-called dormant is: "For human or holy school students, when the opportunity is favorable, those are born, attract beings into samsara.

Pāli prize as follows:

- "Santāna anu anu sentīti = anusaya: France that sleeps in the name of identity, called the custom."

- Anurūpaṃ kāranaṃ labhitvā santi upajjantīti = anusaya: France, when the appropriate person is born, is also called the custom. [33]

There are seven drowsiness (anusaya).

1-desire education (kāmarāgānusaya): is the love of the world scene (color, silence, incense, taste, exposure) latent in the heart of sentient beings, when meeting the right moment, the attachment to attachment In that scene. Chi method is mental attachment.

2. Personal attachment (bhavarágāusaya): The idea of ​​meditation or Zen meditation, or desire for a beautiful beast. Dhamma is also the center of lobha cetasika, but it refers to the affection of the meditators or the good ones.

The paṭighānusaya: an anger, discontent when encountering a situation. Chihetics is the yard of the yard (dosa cetasika).

4 - Self-dependence (mānānusaya): Is the pride of something special that you have. Method is the concealed mind (māna cetasika).

5 - Dissent wrong view (diṭṭhānusaya): is accustomed to the wrong knowledge, the kind of knowledge is not true with the truth attractive mind, causing the mind attached to the wrong knowledge. Method is the mental view (diṭṭhi cetasika).

6- doubtful (vicikicchānusaya). It is suspicion, hesitation for the great grace as the Triple Jewels, or hesitant before the right theory as the cause of dependent origination ... The method is cynical cynicism (vicikiccha cetasika).

7-ignorance preferences (avijjānusaya). It is the personality of ignorance for many lives. Chih is the mental si (moha cetasika).

The hypothesis has eliminated the hypothesis, hypothesis.

The spite of subjugation is extra craving.

The Arahant erases all the rest.

"Put down the burden (dhitabhāro)".

Dhi + ta + abhāra = dhitabhāra.

Literally it is: "gentle towards the unhappiness".

" Burden (bhāra) ". Bhāra also means "pressure, weight".

There are three burdens:

- Khandhabhāra: The burden is the five
aggregates - Kilesabhāra: The burden is pollution.
- Abhisaṅkhārabhāra: practice (good or bad) is a burden.

Of the three types of burden, pollution (kilesa) is the greatest burden, as it causes the mind to be unsettled and absorbed in the line of birth and death. Whether it is to create good deeds, but the result of good karma that form the name of identity, carrying this identity in the three worlds. And there is also the name of suffering, suffering due to impermanence. Pollution is rooted in loving-kindness (taṅhā), when it is completely eradicated, the pollution ceases.

It is also due to the love of virtue should be the practice of good or bad behavior, because of the attachment of the beautiful beings, so they are good to be expected to live in those realms, also because of sensual pleasures are dense density should create Evil, unwholesome.

The arahant eradicates the root of the attachment, so the "dharma" weighs on the five aggregates, all the pressure of the "pollution" on the cetasikara is suppressed, thus speaking.  "Put down the burden" , ie all the pollution is not in his heart. And of course, when the desire is no longer available, the previous good and unwholesome practices, even in the present (after the discharge of burden), the work of their good nature can not produce fruit In the future, such seeds seeded in arid soil will not be able to sprout, so the Arahat of the so-called "not akusala is not good (doākatā).

When the state of innocence arises, the Arahant is no longer the "living" state nor the "death bridge". They allow the karmic order of their birth to kill the past karmic force. At the moment of dying, the dying beings cease to exist, like the flame of an oil lamp, but no oil is added to a lamp, but in an oil jar, when the oil is out of the flame it will not. Another clown has another fire on the lamp. Lamps like the three worlds, the fire burns like nāma arises, although such as the past love, the current love (such as new oil) is not.

When they think of the name of identity they are bearing, they exclaimed, "Oh, how long is this ritual?"

In a nutshell, the three burdens of Arahatship have fallen into two categories: the burden of pollution and the burden of compassion or akusala. Although it carries the burden of the five aggregates, it is only a short time before he passes away.

"Dedicated property, fetters (parikhīṇabhava saṃyojane)" .

"Bhava" : There are two types of beings:

Kamma (kammabhava).
- Sinha (upapattibhava).

"On the property"   are the words of the body, speech, the idea of ​​regeneration in the future. Pāli has comment:

Kammameva bhava = kammabhavo: Kamma to produce fruit, called kamma. [34]

There is the question: "The job of the Arhat, does not produce fruit, but the fruit in the present?"

- Neither, because although we see that they receive the offering, offering ... of others, but it is not the result of their work, they retain this rupa is because of the mind Degrees to the coast. The fruits of good or evil that they received while still bearing the five aggregates are due to karma created before he achieved Arhat. These good or evil actions stick to rupa and nama to pay off fruit such as vines clinging to trees to grow. When the tree is named, the old seed also has the opportunity to grow, when the tree is gone, every seed is broken. Or just like people use only what is in store, but do not put into the warehouse of new things anymore, so the Arahant no longer accumulate karma, bad or good evil is due to previous karma.

Another meaning of karma is "karma leads to rebirth".

"About sanh".  Birth is the realm of rebirth.

Pāli has a handwriting   upapatti  (birth) as follows:

- Upapajjatīti = upapatti: There is a new birth, called  birth

and:

Upapatti ca so bhavocāti = upapattibhavo: Born in the new life, born in the new life, called  sanh . [35]

(Bhava) here for the three realms, ie: sphere, gender, innumerable gender.

If the width of the 31 realms of rebirth is:

- The sphere has 11 realms including: 4 realms of suffering (hell, animals, hungry ghosts and Astral), human realm and celestial realm.

Lustic has 16 realms including: 3 realms of first meditation, 3 dual realms of meditation, 3 realms of meditation, 7 realms of meditation; The realms of the Bodhisattva, the plane of delusion and the five realms of the Pure Land. (Unbearable, Infinite, Heavenly, Heavenly and Heavenly Sphere).

- Realms of the unknown world there are four: the realm of infinite origin, the realm of boundless realm, the realm of non-possession and the land of non-ideal non-idealism.

Or if classified by rupa and nama, divide into nine entities as follows:

1 - The body of myths that are different (thought difference is also wrong) (nānattakāya nānatasaññībhava).

Wanted to think in  comparison to the need to  go on the birth (patisandivannana). Other beings are wrong wrong idea is that the beings in the human realm of the six heavenly sphere, relative kinship with other gods are of course, but the work of rebirth is the god or the gods. The three types are: the mind, the mindfulness, the mind, the mind, the mind. Because there are three such birth consciousness should be called "other wrong idea".

2- Friend friendly fellow (the body but the wrong one is a kind) (nannattakaya ekattasaññibhava). They are beings in the four realms of suffering (hell, animal, peta, ananda) and the three prehistoric realms.Class of beings in the distressed realms only by the mind. Observation of negative discharge results, but in the first realm of meditation only the birth of the mind. Of course the animal body is different from the ghost body .. so called "body". What is the first three realms of meditation? Because of the impure subject as body, corpse, along with the pure subject as complete (kasina), four immutable mind should be different. Since the two meditations are all prime subjects, the body is always in sync.

3-body co-idea of ​​allotment (ekattakāya nānatasaññībhava).

Being beings with the same body but with different continuity. They are beings in the three realms of the second jhana. According to A Bhikkhu, there are five stages of meditation: Second meditation loss, Meditation meditation takes four, while meditation includes two meditation meditation four - one, when the fourth term is called the second Meditation. Therefore, the mind of rebirth in the second realms of the Two Meditations has two types: the second and the second.

Co-fellow thought fellow (same body that same idea - ekattakāya ekattasaññībhava). These are sentient beings in the three meditations and six realms of the Four Noble Truths, the rebirth of the Three Noble Truths. Reborn in the six realms of meditation is meditation loss meditation, only two meditation is the equanimity and meditation of meditation. (Tibetan called Four jhana jhana, Tibetan jhana is the fifth jhana).

5-free idea (asaññībhava). Being sentient beings in the Heavenless Heaven.

6-Non-border property (ākāsānañcāyatanabhava). Being beings in the non-boundless realm. Beings in this realm of the birth of the mind with no results.

7- Consciousness boundless country (viññāananacayatabhava). Being beings in the realm of innumerable. Beings in this realm of the birth of the mind of the fruit of meditation.

8- Ownership of native (ākiñcayatanabhava). Being beings are not owner of land. Beings in this realm of the birth of the mind with the result of meditation Indigenous origin

9- Non-perceptual non-perception property (nevasaññnasalayatanabhava). Being sentient beings heaven non-ideal non-ideal origin. Beings in this realm of birth by the mind non-ideal non-non-ideal origin meditation.

These beings are the A la Han has removed.

"Fate (saṃyojana)".

Saṃyojana: (fetish) is also called slope. Killing or  binding  is tied, the  use  is false. The fetter is tied up to make it go into misery.

Pāli has the following character saṃyojana:

"Samyojananti bandhantiti = samyojanani: France bound beings, called Fetters" [36] .

There are ten suttas (or fetters):

- Five lower branches (low tether):

A- Sakāyadiṭṭhi saṃyojana. The string attached to the wrong view, clinging to the body of this aggregate. Method is the mental basis of wrong view.

B- skepticism (vicikicchāsaṃyojana). The rope tied to the hesitation, suspicion of high virtue or the path of enlightenment. Method is cynical skepticism.

Cībabataparāmāsasaṃyojana: the rope that binds beings to ritual worship (sīlabba), clinging to (parāmāsa) forms of superstition which are not in accordance with the sutras. Method is the mental basis of wrong view.

These three fetters have the Sacred Immaculate Exception left without residue, not only that the individual anusya (diṭṭhi anusaya) along with the vici (vicikicchā anusaya) also no longer.

D- The greed (kāmarāgasaṃyojana). The rope tied beings in the sensual year: color, silence, incense, taste and exposure. Chi method is mental attachment.

E-patience (patighasaṃyojana): A rope tied to beings in anger, anger, grievances. Chi method is mental yard.

The Most Holy Hybrid has eliminated these two fetters, A Above all these two subtle fetters.

- Five upper fetters (high tether ties): because these five ropes are strong enough to bind the Holy Trinity so called upper fetters.

A rupa (rūparāgasaṃyojana): The rope tied beings into the scene of meditative or luminous realms. Chi method is mental attachment.

B- iridescence (arūparāgasaṃyojana). It is the rope that forces beings into the jhānas of the jhāna or the jhānas. Chi method is mental attachment.

C- The cross-side (mānasaṃyojana): The rope tied beings into pride, proud. Chi method is conceit mentality.

D- Open the door (uddhacca saṃyojana). A rope that binds beings into psychological distress, not allowing the mind to dwell. Chih is a mesmerizing mind (uddhacca cetasika).

E-ignorance (avijjāsaṃyojana). Being deluded, confused. Chih is the mental si (moha cetasika).

Five of these strings A Arhat close closely, so called  "have deducted the true history".

According to the Dhamma Dhamma, the saṃyojana (saṃyojana) is  slightly different  as "no-formless and uncut kind", instead:

- Turned down (issāsaṃyojana). The rope tied to jealousy, want to compete more than others. The method is mental defect (issācetasika).

- Inferno (macchariyasaṃyojana). A rope tied to wear and tear, do not want the wonderful things that are good for others. Method is the mind (macchariya cetasika). There are five types of scourge (or scourge): slashing the place, cutting down the family, slashing profits, ruining reputation and waste law. [37]

Right mind liberation (samma - aññā vimutto) .

Saint Arhat evident as true causal legal arise as aggregates, origin, sex, soles (Sacca) should not be confused his wisdom called  right knowledge .

The Arahant knows the karmic conditions of eliminating the dhammas such as the aggregates, the origin, the world, the sacca no longer confused, that wisdom is called  wisdom .

Lord Assaji preached to the Upatissa:

Ye dhammā hetuppabhavā.
Tesaṃ hetuṃ tathāgato.
Āha tesañ ca yo nirodho
Evaṃ vādī mahā samano.

The dharmas are born of the core.
The Tathagata indicates that person.
When he kills, he kills.
Dhamma taught so.

The Arhat is as real as the feet. "The compound things are impermanent, suffering and not-self. He was able to integrate into all his qualities, "that wisdom is called  wisdom.

The arahant knows as well as the fact that "the birth is profound, the blessed life has come, after this life has no other life," that wisdom is called  wisdom.

"Añña vimutto (Exit other thing)" .

In addition to the evil, evil Arahats have eliminated because of their apparent causality, even the good deeds are dhammas that tend to entice beings to fall into existence. This poor quality of goodness. He is aware of human beings, their help, should also eliminate the kill, he should be called  "escape the other".

There are two kinds of deliverance: "cittavimutti liberty and paññāvimutti". The A la Han liberal wisdom is to overcome the greed, eradicate all craving, attachment, achievement fruit "tumbled to. He also attained all the great meditative stage called mind liberation. With the full circle of these two kinds of liberation is called liberation amalgamation.

But why meditative achievement called liberation mind? Because of this, the first stage of meditation is liberation (the suppression of liberation). Second-tier achievement is liberation. Achievement meditation meditation is to release .... Happiness non-non-non-ideal origin of freedom from the possession of the land of thought. Arahatship achieved the non-perfection of non-perfection meditation, he resides in the decay of life, the immortal Níp-Temporary. So called  "escape the other . "

To put it more clearly, arahant has escaped into two realms: evil, akusala and kusala. His mind is totally immersed in the world, no longer attached to beings. So called  "mind liberation" .

Literature:

"Since he knows the land is land, he does not think of land (paṭhaviṭ paṭhavito abhiññāya paṭhaviṃ na maññati) ".

For the Arhats when referring to one of the 24 headings, such as "on earth" for example, the Buddha insisted  na na maññati  (not imagine, do not think).

Why Arhat can not imagine?

Because he is no longer blind ignorance, such as the eyes, when looking at things clearly see, people with ignorance obscured such as people with weak eyes, looking uncertain, when not seen, when not Seeing the grace of growth (such as the sainthood), people who are covered by dense ignorance do not see anything, and have the opportunity to lead them astray (such as the human). So the Buddha taught in the Suttas [38] :

- All dharmas like lightning (vijjūpamam dhamma).
- All the French like (vajirupamam dhamma).

The Noble Eightfold Path of Attraction, such as lightning. The person who walks in the night when the flashes, will recognize the scene and the way to go, but when the light blinks then the person is still in the dark, but thanks to lightning, this person remembers what he is. see. Likewise, when the Noble Truth is born, the mortal becomes aware of the path and becomes a sorcerer, when the Noble Truth of the Truth is hidden, so it is possible to know. The wisdom of the mind like lightning is: mental coordination in the three paths: the Predictive Path, the most direct and the opposite direction.

The mind in the Arahatship is called the mind of the mind. The lightning flashes through the roots, such as lightning strikes the tree to the root, making it no longer grow. Likewise, the Arahant intellectual dispels the full root of ignorance, which causes ignorance. 

Again, when ignorance is eradicated, all the afflictions, especially afflictions based on ignorance, are eradicated, and there is no loving-kindness. So Arhats have no imagination in their perception, such as those who do not care about strangers, do not think about him. The Buddha taught:

"- bhikkhus, what is the proper way to spit out all thoughts (sabbamaññitā).

Here, the bhikkhus, bhikkhu do not think the eyes, do not think on the eyes, do not think "the eye is mine", do not think sharp, do not think the colors ... do not think the label Awake ... do not think label exposure. Due to the charm of the label on feelings; Do not think that feeling, do not think "feeling is mine ..." [39]

Issues such as: earth, water, wind, fire .... the interpretation is similar to the saintly school, but the difference is as follows:

For the saint, the Buddha only said "he knows ... (pariññeyyaṃ tassāti)"

In the Arahant part, the Buddha uses three verses to determine the understanding of the Arhat:  "He has no craving because craving has been eliminated (khayā rāgassa vitarāgattā)," "He has no anger, thanks to anger has been subtraction (khayā dosassa vitadosattā)," He is not delusion, ignorance has been subtraction (khayā mohassa vitamohattā) .

What does this mean?

That is, ordinary people may "not have the desire", but the "no desire" is only temporary, or by "suppressed" from the capacity of meditation, but the custom still exists. Studying the land, but because it is still attached to it is still bound in grasping or dharma. Even Níp-Table is still oriented to the point of failure. On the contrary, the A la Han is no longer the color of gracious or pleasurable, related to sex binding, even Níp-He did not think of achieving a complete salvation, such as Who went to the end of the road no longer thinks "the way should go".

Likewise for the patio. Holy Lectures (except for A A Na Dàm), however, understand the land, but still have "discomfort", "dissatisfaction" when encountering impure virtue, or the French brought to lose. In contrast, the Arahant is acquainted with these qualities.

The main reason is due to sila or ignorance and the Arahant escaped from the si, but the saintly school of sages, though understand the land but not quite the ultimate.

Also note that:  vitarāgattā = vita + rāga + tā:  pass those colors, or overcome those dyes (rāga also means: color, dye).

Vitadosattā = vita + dosa + tā: overcoming  those mistakes.

Vitamohattā = vita + moha + tā: overcoming  that mistake. [40]

End Arhat.

* * *

C.4) Tathagata . [41]

Literature:

"O bhikkhus, the Tathagata is the Arahant samatha samadhi (arahaṃ sammā sambuddho), knowing the earth is the land ...".

Solution:

Tathagata.

The Buddha  identified the Tathagata meaning:  "You have  seen  what you need to see, but  do not imagine (na maññati) what has been seen. There is no imagination what is not seen, no imagination what to see, no imagination for the see.

Have  heard  what needs to hear, but  do not have to imagine  what was heard, without imagining what is not heard, there's no need to imagine what to hear, no imagination for the listener.

Has  the feeling  of something to feel ..

Have  informal knowledge  of what needs to wake tri ....

So, bhikkhus, as the hybrid of the dharmas seen, heard, sensed, learned, he is so (tādi).

Again, no one else is more superior and more victorious than "such a person." [42]

The meaning of this sutra shows us that the Tathāgata is seen, heard, felt, realized as it is true. The realization of the legal knowledge is not imagined, the listening, the feeling, the understanding is also intellectual, not imagined. As in the Sutra, the gods say what he hears, the Tathagata, clearly obsessed with his mind, can not imagine hearing it.

The Tathagata is called by the four roots:

1. "What, these bhikkhus, in the whole world: Heavenly, Magical, Brahmanical world together with the dalmatian, brahmanas, gods and human beings are seen, heard, felt, Awakening, attainment, attainment, anuvicarita,, all are  fully  understood by the Tathagata (sambuddho). Therefore, it is called Tathagata.

2 - Because enlightenment and death are all at night (full moon) and during that time, what he declared so true, there is no difference, should be called Tzu hybrid.

"From the night, the bhikkhus, the Tathagata is enlightened (Paralympic) to the parinibbāna, at that time, what he said, declared, all that, No other. Therefore, it is called Tathagata.

3- "Bhikshuni, what does the Tathagat say so, what to say so. For what to say, do that, say so.Therefore, it is called Tathagata.

4- As a great intellectual, no one in the world can beat Him, so called Tendulkar.

O bhikkhus, in the whole world: Divine, Ma, Brahma, divinity, brahmanas. Tathagata is the winner, no one is defeated, omniscience, all ants (añña datthu daso), the order in (vasavatti). Therefore, it is called Tzu lai. " [43]

It explains that there are eight causes for the name of the Tathagata (please refer to the Bodhi - suttas' Basic Commentary).

Words synonymous with Tathagata.

These nouns have been preached by the Buddha himself, [44] of course, with similar meanings but also different parts, and we need to pay attention to the meaning of the beatification. Words synonymous with the Tathagata, the Arahant Sanhedrin is:

-  recluses, Brahmins, political Tier (vedagu), Medicine (bhisakko), Grade Separated structure (nimmato), North to structure (vimato), Tier has location (Nani), Tier liberation (vimutti).

The Tathagata is the omnipotent omniscient, because he has six triumphs without a single mind or a saintly text:

A- Understanding the rights of beings strong or weak (indriya - paropariyatti bana) .

The Tathagata understood beings have less dust in the eyes, more dust in the eye. Like many faiths are less dust, less faith is more dust. People with executive forewords are people with little dust, people who are easily lazy is a dusty person. A person with strong mind is a person with little dust, there is a disagreement that people have a lot of dust. The intended person is a person who is less dusty, who is not intended to be dusty. Many people are people who are less dusty, less brains are dusty.

Understanding beings have indriya (strong), agile, weak, weak. Like strong believers, strong faith, weak ones, weak faiths, weak people.

Understanding beings are easy to teach, is difficult to teach. Like a person of faith who is easy to teach, a person without faith is hard to teach ... [45]

B- Understanding the dharmas are in beings strong or weak (āsayānusayañāṇa).

The Tathagata, who understood the tendency (āsaya) and the dormant (anusaya) dharmas of beings, knows their place, beings can attain enlightenment, beings can not attain enlightenment.

-  The tendency: to be  biased toward prejudice or prejudice, to accept the view of the passage or the common sense: "Soul with body is one", "soul with body is different", "world is "," World is boundless "...

-  Sleeping underground:  are 7 dormant living in the heart of beings, the French any strong, weak law ... Of the seven drowsiness, any thing that has the pleasure, contentment is the custom, any thing There is dissatisfaction, not satisfied that is courtyards. Two law - greed - depending on the habit of ignorance as the root of the two, depending on the options, options may be born from the ignorance of custom or self-interest, but the custom is born from nothing. Verify custom This is the latent of sentient beings, As the Hybrid understand this sentient beings have this dormant strong, dormant weak this ....

-  Department: The  Tathagata understand that "this is the message", "this is unrewarding", "this is real action". This type of large fruit, this type of small fruit ...

-  Beings can enlightened outcome:  As beings no chapter in the industry (such as committing the five grave great crime, for example), no bell now (as the third example), the man of faith , Have expectations (chanda), have aspirations ago, have wisdom. The Tathagata knows that this sentient being is capable of achieving enlightenment.

-  Beings can not attain the direction:  Are beings have the Karma, karmic career, the non-mind, who do not have faith ...

C- Song information (Yamakappātihāriyañāṇa).

It is at the same time that He manifested two kinds of miracles, such as water and fire, and the same, or blue and red, and the same thing began ... That is, at the same time He caught two objects like water - fire or blue - red. .

Or he turns into two buddhas, one who practices a meditator, or one who stands by himself,

This divine power can not be realized by any saintly thirst or perfection.

D- Great Compassion (Mahākarunāñāṇa).

The Tathagata sees all the suffering aspects of the world, so He has mercy on all sentient beings in different ways. This great compassion can not be obtained because "the saints do not comprehend all the sufferings of the world, they only comprehend" hardships "to some extent." [46]

E-All awareness (sabbaññutaññāṇa).

The wisdom of the past, the meaning in the past.

It is the position of wisdom, meaning in the present.

The wisdom of the French, meaning of the future.

The wisdom of the extension of the meaning of impermanence, meaning of suffering, meaning of not self.

The smoothness of the expansion of the meaning of the aggregates (khandha).

The smoothness of the expansion of the meaning of the land (āyatana).

The smoothness of the expansion of the meaning of the dhātu.

The smoothness of the expansion of the meaning of the dharmas.

The smoothness of the expansion of the meaning of the dharma is not formed.

F- ignorance of mind (anāvarañāṇa).

The Tathagata, when it comes to what matters, the dharma, the word and the word are evident in many aspects, the clarification of all areas of the problem smoothly without obstacles. (The remaining meaning in the Tathagata can be found in the commentary on Lord Buddha's Basis . )

End the Tathagata.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2017.