[twelfth]
MIDDLE EARTH - BALANCE 111
Beijing Real paragraph
(Anupadasuttam)
(Anupadasuttam)
I. MATTERS
Anupada Sutta - One by One as They Occurred.
The Buddha described the venerable Sāriputta's development of insight when he was training for the attainment of arahantship .
One by one, as soon as they arise. The Buddha describes the development of insight of the relics of Phat as he cultivated to attain Arahantship.
II. SUMMARY
The Buddha in the guard, calling the bhikkhu who praised Sariputta is the level of wisdom, the lawless ombudsman [1] for half a month.
He abides not interrupting the meditation consists of meditation, meditation, meditation, mind, feeling, thought, private, mind, When they arise, stay and kill; Staying with an uninhibited, non- opposing mind [3] and knowing more liberation [4], much more has to be done. He out of range, four, dwelling meditation, with the second dharma meditation (internal static, joy, peanut, one center, touch, life, thought, conscience, education, winning, effort, With regard to the Four Noble Truths of meditation, with the discharge of pure thought [5] ( and other dharmas), they know well that they arise, dwell, and die, . He attained similar attainmentsand attitudes similar to that of the Indigenous Peoples, Out African ideal non origin idea, he observed the law from not th he tried, and after appearing e ã disappeared [6], to them he no attachment, no opposition, dwell with The mind is unlimited and knows more liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after their appearance has disappeared, for them mind non-attachment, not opposed , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. he observes the law since can not he tried, and after appearing e ã disappeared [6], to them he no attachment, no opposition, to dwell with the mind does not limit the amount v i know there stuff Higher liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after the appearance has disappeared, for them not attachment, , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. he observes the law since can not he tried, and after appearing e ã disappeared [6], to them he no attachment, no opposition, to dwell with the mind does not limit the amount v i know there stuff Higher liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after their appearance has disappeared, for them mind non-attachment, not opposed , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. And after the appearance has disappeared, [6], for them they are not attached, not opposed, reside with unlimited mind and know more liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after their appearance has disappeared, for them mind non-attachment, not opposed , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. And after the appearance has disappeared, [6], for them they are not attached, not opposed, reside with unlimited mind and know more liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after the appearance has disappeared, for them not attachment, , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. Abide with unlimited mind and know more liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after the appearance has disappeared, for them not attachment, , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. Abide with unlimited mind and know more liberation. He transcends the non-perception of non-ideal states, states of life-giving, smuggling, or extinction by seeing with wisdom. With mindfulness, he originated the life of the mind, also observes as above , the dharmas [8] have not been there and after the appearance has disappeared, for them not attachment, , Dwelling with the unlimited mind. He knows there is no greater liberation [9] and there is nothing left to do. The dhamma [8] from the non-existent and after the appearance has disappeared, for us mind non-attachment, non-opposition, inhabiting with unlimited heart. He knows there is no greater liberation [9] and there is nothing left to do. The dhamma [8] from the non-existent and after the appearance has disappeared, for us mind non-attachment, non-opposition, inhabiting with unlimited heart. He knows there is no greater liberation [9] and there is nothing left to do.
And Buddha concluded: Venerable Shariputra e ã wonderful success [10] About aggregates, Concentration aggregates, Tue aggregates and Liberation aggregates of saints, is the main tone of the Buddha, from France biochemistry, heirs France does not inherit the material itself, the true transformation of the superhuman Dharma that Tathagata has transferred.
III. NOTE
1. Anupadadhammavipassanà . MA (Siddhartha Siddhartha) explains that he develops insight into the dharma through meditation and meditation, as described. Half months say in here l à since Venerable Shariputra ordained Buddhist for time ng who authorized arahatship while listening to Buddhist teaching for Dighanakha about feelings. (See Sutra 75, paragraph 14.)
2. The first step in this table is meditation meditation; The dharma then are the componentsthat add to each of them to do a particular task in meditation [ DG . According to the only offer, called n mande h variable photos and n mande concomitants particular scene ]. This meticulous analysis of the cittas precedes the methodology of the Abhidhamma, so it is no accident that the name of Sariputta was associated with the birth of the Abhidharma literature .
3. All those terms mean the temporary ballast up defilements by n antenna power of meditation, not the cough safe liberation of pollution caused by cessation them by Arhat direct and m à religious Fake sariputta must also attain.
4. The further beyond here is the next testicular meditation, the second jhana.
5. According to the BBS (The Tripitaka of Burma), passaddhattà cetaso anàbhogo , whose sutras are minds that are lost in the jhana now, is still considered crude, and when it lingers , it has peace. Net by the discharge. PTS Assembly is passivedanà , obviously wrong.
It is necessary to use this method of indirect insight to observe the Four Noble Truths, the Fourth Noble Truths, so that it is extremely subtle, the disciples can not directly examinethem. There are omniscient buddhas who can directly observe it.
7. fear give explanations after the passage n , then, by the elders of India retransmission: Elder Shariputra convent only parallel bars and e ã attained Any refund. Then he entered the life thought Killing v à after manufacturing the n ày, e ã arahatship evidence.
8. Because in the life sentence does not think any meditation, the Law says that these methods must necessarily imply the material ritual birth while the fake suicide , or referring to the mental state of defilements Wednesday before.
9. Notice the realization that there is no more liberation than attaining Arahantship.
10. Vasippatto pāramipatta , ultimate triumph.
IV. LEGAL V. CONTEST
Praise Shariputra
Tier supernatural wisdom
Dwelling any army.
He certified meditation
Dwelling unbroken
The method of meditation:
Games from bliss to
Promotion (work) the same raw
Sexual winning concept discharge
R õ know students stay away
No attachment against the
Dwelling mind infinite
Know the higher law
There is work to be done.
He is second to meditation.
To mindlessness. The
same attitude :
liberation does not cling.
African non-ideal start export
certificate life thought Killing specified
When the Killing start to
observe the law n ày
From not that out there
Have not returned
Dwelling liberating insight
No more work to do.
Venerable Sariputta
The true nature of the Buddha
Dharma as the Dharma Transcendental
Dharma.
-ooOoo-
MIDDLE EARTH - BALANCE 112
Six pure
I. MATTERS
Chabbisodhana Sutta - The Sixfold Purity.
The Buddha explains how a bhikkhu should be interrogated when he claims final knowledge and how he would answer if his claim is genuine .
Six purification. Buddhist teaching questioned how a monk when he declared e ã achieve ultimate location; If true, he must answer how.
II. SUMMARY
Buddhist monks taught us: If you do declare e ã cessation cankers, the l àm e ã completed, it should not hear compliments or disprove, that he should ask the question topic as follows.They see, hear, think, know [1] what they say? Answer true is: For what is seen listening thought to know ( is v eat enlightened ) they are not loving attachment not fight for, without them bound, to dwell with unlimited amount of interest [2]. To be answered like that, it is necessary to ask how their attitudes are to the five aggregates subject to clinging. They need to answer the difference between attachment and attachment [3] to them and know that they are impermanent, mutilated. Taoist third thing l à the six men ( local water, fire style not v à formula), they must realize that boundaries are not self ng ã, ego does not depend on the boundary [4] (also with five world c review). The fourth problem is the six doctrines , the correct answer : for the eye, color, consciousness, and dharmas are perceived by consciousness [ 5], they e ã cessation craving lust joy, performance, Israel accepted, depending newspapers (also with n mande apartment ceiling c informal review) should know the mind e ã liberation. Nth mande l à to wake yourself v à Minister outside, How can we know e ã period t chronicCommissioner newspapers I had made, of my department who do [6]? In answering this question, they have to recite the ordination sequence with the faith, the achievement of the world of aggregates, the attainment of the four meditations [7], as seen by the four truths and by the observation of the mind, from illegal sex, property illegally, ignorance, arises understanding: Students e ã advantage, dignity, e ã success, to do e ã do, after this present life is not c Workers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] My job is to do [6]? In answering this question, they have to recite the sequence of ordination with the belief, the achievement of the world of aggregates, the attainment of the four jhana [7], as true four truths and by the mind of liberation from illegal sex, property illegally, ignorance, arises understanding: Students e ã advantage, dignity, e ã success, to do e ã do, after this present life is not c Workers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] My job is to do [6]? In answering this question, they have to recite the ordination sequence with the faith, the achievement of the world of aggregates, the attainment of the four meditations [7], as revealed by the four truths and by the mindfulness of mind, from illegal sex, property illegally, ignorance, arises understanding: Students e ã advantage, dignity, e ã success, to do e ã do, after this present life is not c Workers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] elected four meditation [7] to find realistic four truths v à by observing with wisdom, the mind freed from illegal sex, property illegally, ignorance, arises understanding: Students e ã advantage, dignity, e ã success, to do e ã do, after this present life is not cWorkers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] elected four meditation [7] to find realistic four truths v à by observing with wisdom, the mind freed from illegal sex, property illegally, ignorance, arises understanding: Students e ã advantage, dignity, e ã success, to do e ã do, after this present life is not c Workers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] after the present life not c Workers are still living n loud else . At that time, should praise: It is beneficial for us to see a priest as well as religious. [8] after the present life not c Workers are still living n loud else . At that time, it should be praised: It is beneficial for us to see a priest as well as religious. [8]
III. NOTE
1. See number 17.
2. Just as in 111, verse 4, but here the key words represent the end of the Arahantship.
According to the sutras, all of these words have meanings and meanings .
4. The first place to deny the great view l à self, part two excellent view and denied legal center outside the local university l à self. Same with the other.
5. Beijing seems duplicate when e ã said added color to the law are realized by nh mindeating. The award presented two views to solve the problem. One view is that color is only for things that actually go into consciousness, and dhammas can be perceived by visible vision as visible things but which have ceased before they are seen. The second view states that allforms are indistinguishable, while the second group is the three aggregates ofconsciousness acting in conjunction with consciousness.
6. MA (commentaries Central) explain I do ( ahankara ) is a chronic left of me ( mamankara ) is involved . All generals ( nimitta ) except for extraterrestrials.
7. The net of life and death here are dismissed, and the first question relates to the attainment of Arahanta rather than the worldly implications.
8. MA states that it is also called Ekavissajjitasutta ; and find it difficult to explain the number six in the face of all threats of Israel shui, because in doing only n mande questions answered. It is possible to divide the last two, the body with one's body and one's body. Or having the view that the four truths can be viewed l à problem started Friday. But both views are unstable, so it is very likely that there is a lost segment .
IV. LEGAL V. CONTEST
If someone declares
birth, commendation
should not praise, or uncle.
Ask them what they
hear, what they think, what they know
To claim liberation
No more work to do?
Need answers true:
I do not prefer boring start
to sue v eat enlightened
Hang residence infinite mind. For the grasping of the aggregates
Seeing the impermanence of change
I am except
the persistent mind of liberation and anxiety.
With six in the external world
(Four University v no, informal)
Failing that l à me
Or my self.
With six internal and external origin
(ie eighteen)
I take joy rid
myself know e ã liberation.
But how do you know that was the end of the custom:
I was the department
of mine, who do?
With the renunciation faith
I accomplished the righteous
mindfulness and awakening
In all majesty.
Meditation in the desert
Excerpt from the five hills Testifying
to the four meditation
mind center.
Lifelike know four soles
Mind liberation illegal sex
Friends smuggled ignorance
Knowing l àm e ã done.
As seen on this
As for this body
and all foreign affairs
I am out of habit.
Answer as above.
Give praise:
Good for us
Meet people like fake.
-ooOoo-
MIDDLE EARTH - BALANCE 113
Hail Mary
I. MATTERS
Sappurisa Sutta - The True Man.
The Buddha distinguishes the character of a true man from that of an untrue man .
[The Buddha simply characterizes another true person with the unrighteous.]II. SUMMARY
The Buddha teaches the truth and non-truth. Africa's legs are proud ordained from one part e ình noble, so my compliments belittle people. Likewise, proud caste (clan), fame, lucre, multicultural, p ì law, sermons, ascetic [2], certified meditation for the African ideal non origin idea, self allows us to be As such, the other bhikkhu no, she complimented me neglected. Leg press, then take direction l àm key, so do not think because of Sale e ình topping, family noble, reputation ... for the testimony of meditation, m à greed get rid of, so please do not compliment m ình Cheeky He remembers the Buddha's teaching that the truth about everything is always different from what is conceived of them [3], I will overcome the non-idealism, the Vedanta, [4] and after seeing with wisdom, smuggling, or elimination. He does not think he is anything, not thinking of anything .
III. NOTE
1. Sappurisa dhamma and asappurisadhamma .
2. The 13 virtues mentioned in the Pure Land, chapter II.
3. MA explains that atammayata is not assimilated , not included in it, which means absence of desire. But, according to this passage, perhaps the absence of conceit is more true. The question, no matter how they conceive, is that the truth is always different ( yena yena hi mannati tato tam hoti annathà ) is a philosophical jargon also appears in Sutra 588 and Ud. Udana explains that it means that no matter what the conception of the aggregates, the self or the self, etc., the truth is different from what people attribute to it: it is not mine or mine.
4. It should be noted that there is no story of the non-footprints that enter into the Dream of death. The other with four meditation v à four to formless m à ordinary securities also are, to exterminate life thought l à scope only for your e ã attained Any complete and Arhat.
5. On mannati mannati, on kuhinci mannati, on kenaci mannati . This is a brief word about the same state e ã described fully in the economic central 1. intellectual idea, see footnote 6.
IV. LEGAL V. CONTEST
and the leg of human dharmas.
Africa's legs ordained
Proud of everything:
I in e ình noble
brethren another despicable
Because such thinking
should belittle people praising me.
About class family,
fame and lucre
David v eat, clever morality,
Lecture v à austerity
Thinking no one by himself.
Human beings are thinking
not by the law he is
a greedy, except the
Essence is the practice .
With such thinking
No compliments on the person
Seeing anyone on the right
path should also be lauded.
When you attain the jhana
To Africa phi phi
Phi thap sui
no one let alone.
Leg's not so
As evidence attained jhana
Until non-ideal African
Still with alobha center.
As a result, the idea
of freedom from the idea of illegality or deduction is completely liberated.
-ooOoo-
MIDDLE EARTH - BALANCE 114
Should practice, not practice
(Sevitabha-sevitavhasuttam)
(Sevitabha-sevitavhasuttam)
I. MATTERS
Sevitabbàsedvitabba Sutta - To Be Cultivated and Not To Be Cultivated.
The Buddha sets up three brief outlines of things to be cultivated and not to be cultivated, and the venerable Sariputta fills in the details .
Should e rushing train and should not e rushing train. The Buddha briefly summarizes the three dharmas that need to be trained and not needed, and the sage Sutra says in full detail .
II. SUMMARY
Buddha for ten following measures [1] l à body, oral, volitional, biopsychosocial, great prime, is a prime, ng ã calculate prime, six sense objects (color bar flavors contact method), four widgets và people socializing - are two types, n Israel and should not e rushing train [2]. It should not be when training it, evil law , good law reduction and should be the opposite.
Sariputta teaches that the teachings are as follows: On the body, should not kill, steal, sexual misconduct. (And to give up those karmas is the thing to do, for the latter to do the same.) On the shoulders, do not lie, double tongue, evil, say vain. About the issue, it should not take material resources, courts want to harm others, and wrong [3] does not believe in handouts, causality, parents, life n ày afterlife, the sages. (N Israel as is standard practice dispassion, no major damage and there is, in contrast with the above wrong.) Mind students should not e noisy training is what makes evil legal mind t antenna, reducing friendly France; As a greedy person [4] living with a greedy mind, (with the yard and harm too). To realize that it is not a practice to think about sex, anger, or harm; the opposite should e rushing fitness training separatist ideas, countless golf, no harm. The idea does not have the wrong view that there is no alms and so on; The idea is to have the same opinion. Selfhood prime [5] no n Israel there is the prime harmful, l warm immoral law t antenna, improved to reduce, prevent the termination of samsara [6] n Israel there is selfhood prime harmless , To increase good faith, to reduce the unwholesome. There are two kinds of sensory contact (sensory, bar, incense, taste, contact lens, nose and tongue) that should be contacted. Lust should not be exposed [7] is that when the contact it is doing lawlessness, good faith reduction, contact is the opposite. For the rest of the object is (ninth, ten in the summary table at the top) , the same is true.
The Buddha praised the deployment of Sariputta, and taught that anyone who understands the teachings in detail [8] will enjoy blissful happiness for long .
III. NOTE
1. And the first n was just given a catalog will be deployed in large edition of Business.
2. Ananamannam . Two mutually exclusive, one can not see one with the other .
3. Although political viewpoints and often included under About, in doing n ày we are tr ình disclosed separately in the segment is obtained as the player acquisition standpoint.
4. While craving and aversion to say in paragraph volitional n antenna of a directorial capacity, th ì in the passage about the biopsychosocial , they displayed new preliminary stage, as the tendency is not found now.
5. Attabhavapatilabha , the player obtained the individuals, here only for rebirth.
6. Aparinitthitabhàva . This unusual word is translated according to the caption of MA.
7. The difference does not lie in the object in the object approach . With n ày craving and other defilements arose for a sharp n loud , but c to one or other sharp departure was a boring mind, dispassion exposure.
8. MA: Those who study business and economic commentary without practicing it th inertia can not be called e ã understand the meaning of economic detail. Only those who practice according to the teachings in it are called to understand the meaning of detail.
IV. LEGAL V. CONTEST
So, should not be treated
With the following measures should not be
considered carefully.
First up briefly:
Body and mind practice,
mind and thoughts born prime
occasions, ng ã calculated elected
six sense objects
Four widgets are usually d Brøndby teammates
and socializing of people
are good, no good.
The g ì don'ts
Because result in
Compassion reduce unwholesome increased
N Israel do the opposite.
The body should not do
Is killing, stealing, sexual mischief
Lie, double tongue
,
Frivolous comments on the wrong side of the law
wrong view of the cause of the result
of the right
to practice it.
The biopsychosocial estate worth
Makes good evil increase decrease
As people l he visits
again live with greed
(Also golf and bad)
Tam students should practice
Being involved psychological life
proletariat and no harm.
Ideal prime n not Israel act
As great harm prefabricated
idea attain worth h tri
It leaves the pitch sexual harm.
The idea is not there, there
is wrong view
father and mother, saints
contrary is the view.
Selfhood elected not n Israel
Is any thing harmful
not terminate reincarnation.
Should work harmless,
Improve the efficiency, reduce the evil. For six subjects
Due to sensory perception:
Sac not n Daniel exposure
is the exposure it
Evil t legal antenna reduces improvement
N Israel touched the opposite.
With what's left:
Qing taste contact legal
Four everyday objects
and places, people socializing
Under here n Daniel said.
The teachings of Vaishnavism
Who understands this word will
be happy long time. For six subjects Due to sensory perception: Sac not n Daniel exposure is the exposure it Evil t legal antenna reduces improvement N Israel touched the opposite. With what's left: Qing taste contact legal Four everyday objects and places, people socializing Under here n Daniel said. The teachings of Vaishnavism Who understands this word will be happy long time. For six subjects Due to sensory perception: Sac not n Daniel exposure is the exposure it Evil t legal antenna reduces improvement N Israel touched the opposite. With what's left: Qing taste contact legal Four everyday objects and places, people socializing Under here n Daniel said. The teachings of Vaishnavism Who understands this word will be happy long time. Bar flavors contact legal Four everyday objects and places, people socializing Under here n Daniel said. The teachings of Vaishnavism Who understands this word will be happy long time. Bar flavors contact legal Four everyday objects and places, people socializing Under here n Daniel said. The teachings of Vaishnavism Who understands this word will be happy long time.
-ooOoo-
MIDDLE EARTH - BALANCE 115
Multinational
I. MATTERS
Bahudhàtuka Sutta - The Many Kinds of Elements .
The Buddha expounds in detail the elements, the sense bases, dependent origination, and the kinds of situations that are possible and impossible in the world .
Many types of factors. The Buddha teaches in detail about (eighteen) worlds, (twelve) states, dependent origination, and possible cases, which can not happen in life.
II. SUMMARY
The Buddha teaches that all fears, disappointments and afflictions arise only for the fool, not for the wise, as well as the fire that spreads from a grassy house and burns it down.Therefore, the bhikkhu should become a gentle, inquisitive mind. Sun Ananda asked how gentle. The Buddha teaches that when the bodily tricks of the [1], origin, dependent origination and origin of the origin.
- Magic about Gender is known eighteen sex (six meals, six ceiling, six consciousness); Or six worlds (four more, not conscious); Or the six precepts are lost, suffering, joy, goodness, equanimity, and ignorance [2]; The three precepts are sex, color, colorless [4]; Or two precepts are conditioned, unconditioned [5].
- The country has six foreign countries are eyes and ears and the sound ... to the mind and the law [6].
- There are 12 conditions.
- The land of non-origin is clear about what can happen or can not happen as follows:
There can be no accomplishment of political opinion [7], but the view is that ordinary actions, lost, [8]; Violates the law ; Featured another teacher. Ph Sheol they can commit these mistakes, see any of them that l à Settle [9] and patricide, matricide, killing an arhat, a clearance t antenna h boo case, and Buddha bleeding [10 Or highlight another teacher.
Nor can there be a thing in a world where simultaneously two Buddhas [12], two kings of kingship, appear simultaneously. Nor can there be a female story as a Buddha, [Mara, Deity, Brahma. There can not be a cause of causation [14] think, do, say evil that the fruit is happyand born on the heal or vice versa. The opposite may happen.
When asked what this method is, the Buddha should be called the Multiverse, or the Four Transitions [15], the Dhamma, or the Immortal, or the Supreme.
III. NOTE
1. The eighteen precepts are explained in detail in the TTD chapter 15. In brief, the mental world ( manodhàtu ) of the Commentary, including the five disciplines of mind ( pancadvàràvajjana-citta ) and the sense of receptivity to the object after the senses. To know The consciousness of the world ( manovinnànadhàtu ) includes all kinds of consciousness except in the body and mind. Dharmada ( dhammadhàtu ) consists of subtle types that are not within the reach of the senses, the three aggregates of mindfulness , and Nirvana. It does not include abstract ideas, ideas, judgments , etc. Although the latter is included in the concept of mind (mind of the mind), dharmas are only composed of self,
2. Lost and suffering is the pleasure and suffering of the body, the joy and the precepts are the pleasures of the mind, the renunciation of feeling is not happy nor suffering. According to MA, ignorance is putting v loud here V ì said it looks similar to the vows.
3. Vibhanga defines here the six types of vitakka , see Central 19, paragraph 2.
4. Education MA explanation is n aggregates of sexuality, identity l à n aggregates of gender identity, formless l à four aggregates formless realm.
MA: Transcendental encompasses all dharmati sutras and is the name that implies nirvana. Infinite world is nirvana.
6. The twelve states are explained by TTD in Chapter 15. The place of origin consists of all kinds of consciousness and so it consists of the seven realms of the awakening. France as well as France.
7. MA: a political person ( ditthisampanno ) as there is of religion, at least l à a holy disciple eã attained a Stream. H Transformation into here need to understand l à compounded an act, means any legal public interdependent.
8. MA states that a sage disciple who has not attained Arahantship can also view the mind as being lost with the wrong view of mind, but he can not keep the notion that any action is possible. shake. Though thought and thought can arise in the mind, he still reflects to know that is wrong.
9. In the passage about self , the alphabet is replaced with the French word. According to MA, the reason so v ì to include concepts such as Minister of Kasina etc m à easy to see that ordinary self. But considering the fact that Nirvana is depicted as immortal and lost, and also easy to be thought to fall (see No. 1), the discourse can be said to include only compounded dhammas, Intimate and unconditional. But this explanation is not in the commentary of the commentator.
10. And this distinction with the holy ordinary disciple tr Israel respects n am i adversity.According to MA, a saintly student can not intentionally take any human life , but here it is the murder of his parents to emphasize the dangerous side of his or her subordinate position.The power of the holy disciples.
11. That is, it is possible to admit anyone other than the Buddha as the Supreme Master.
12. MA: It is not possible to have another Buddha born since the time of a Bodhisattva's last mother's womb until Ngai 's teachings completely disappeared.
13. This statement only asserts that an omniscient Buddha is always an immortal person, but does not deny that a current person is a woman who can become a Buddha in the future. But first, he must first be reborn as son.
In this paragraph, the sentence due to that condition ( tannidàna tappaccayà ) is very important . As the Buddha will show in chapter 136, a person who commits evil deeds can be reborn in heaven and the good deeds can be reborn into the ruins. But in these cases , rebirth is due to a cause other than kamma. The rule of law only applies to karma and its effects.
15. Four transfers are Gender, Land, Dependent Origins, and Land of Duty (which can happen, can not happen).
IV. LEGAL V. CONTEST
Disappointment and disaster
Just for the fool,
Not for the mind.
As from grass hut
D buzzing pretty pretty ki EN
A spark stand l Israel
also fired tan t he owes
, therefore, be determined
Become a sage
Know reflections learn
This is the Buddha's teachings.
Intelligence is skilful
about the world, the land, the dependent arising
can happen
And can not happen.
Gender is eighteen gender:
eye color and
Italian consciousness, dharma and
consciousness Eighteen sex.
Then there are six types of gender
Four college th Smoothly not,
Knowing the things
It is skillful about gender. Finally, add to
ignorance.
Finally, add ignorance.
Be six mindful
bhikkhus should know.
Sex, identity and formless
This is called third world
Friends and unconditioned micro
This is called bisexual.
Land of six in addition
Eyes and shapes
Hearing and sound
Until the mind and the law.
Skillful of interdependence:
This may have other news
Here are the other students born
This is not no other
day diet, also kills the other.
Due to ignorance, born executive,
by act of birth, formal birth
due to wake, wake born
by matter, six entered
by six entering,
There is exposure that has long
life because love is
love that has a
player that has
possession of possession that birth is
due to old death
.
Removal operating ignorance Removal
Action, the official kill kill
Soul Removal, and matter destroy
Given to gi à die away.
This is the birth and the destruction
of this whole pile of misery .
The bhikkhu know so
Shameless on the dependent.
Shameless country of the land
is a bhikkhu know clearly
Stories can happen
And can not happen:
achievement of political
knowledge Can not conceive
Common, lost, and fall
In the compounded things;
Or commit crimes; Desiring another guru.
It is not possible that the same time, the world
appeared the two Buddhas,
two cakkavatti.
There is no such thing as a
woman who becomes a Buddha, a
Mara, a God
or a Brahma king.
It is not possible that
therefore think, say, do, evil
Which fruits happily
V à born in the realm of healing
Due say do think charity
which meet results suffering
V à born in the fall of origin.
The probable
L à the opposite.
Beijing n ày name David Gender
Or French glass,
-ooOoo-
MIDDLE EARTH - BALANCE 116
Tien Isigilisatta Village [1]
I. MATTERS
Isigili Sutta - Isigili - The Gullet of the Seers .
An enumeration of names and epithets of paccekabuddhas who formally dwelt on the mountain of Isigili .
The object swallowed the fairies. Name the names and characteristics of the previous monks who lived on Mount Monastery.
II. SUMMARY
While in Rajagaha, on Mount Isigili, the Buddha gave bhikkhus to the mountains surrounding the city, Vebhàra Mountain, Pandava Mountain, Vepulla Mountain, Mount Gijjhakùta And they teach: These mountains were formerly named, now the only name, only the Isigili mountains, so far is still the same. The name of the Buddha is as follows. In the past, there were fifty hundred Buddhist monks [3] who lived in the mountains for a long time. They were seen going v rushing in the mountains and did not return, so mass e ã told each other: mountain e ã swallow hermits (IME isigilatiti) [4]. So it's called Thôn tiên. And since the name Buddha Buddha thirteen unicorn e ã long residence in that mountain: Arittha, Uparittha, Tagarasikhi [5], Yasassi, Sudassana, Piyadassì, Gandhàra, Pindola, Upàsabha, Nitha, Tatha, Sutavà and Bhàvitatta. There are also many other monkeys and hermits. They are the essence of the charming e ã arrow pulled hard and thoroughly clean attachment, for themselves attain liberation, even the e ã make an end to rebirth, abandon grasping the origin of suffering, defeat the ghost , the very structural level except the accident, with extraordinary courage, life after the last body, e ã end use, e ã win every battle, e ã reached Nirvana b eat.
III. NOTE
1. In Sri Lanka, this recitation is often performed as a prayer.
2. The mountain and the mountain after which l à the surrounding mountains of Rajgir.
3. Indigenous Buddha is a self- gaining enlightenment not liberated by the Dharma spoken by the Buddha. He can not teach the dharma to humans and can not establish doctrines. Indigenous Buddhas only appear in the world time no longer Buddhist.
4. Han Dynasty is the village, in which the village is swallowed.
5. Tagarasikhin is mentioned in Ud5 and SN3 .
6. Nanamoli commented that without it, it is very difficult to distinguish the names and characteristics of the monotheistic Buddhas.
IV. LEGAL V. CONTEST
From mountaintop village ti Israel
Buddha mountains
Surrounded Rajgir:
Vebhara (Earnings weight)
Pandava (Bach charity)
Vepulla (spectrum)
Gijjakuta (Vulture)
The mountain ancient
site offers Another name is
Duy Tien
ago is still the same.
Because where there is not Israel this
is I-si-gi-li (first village)?
Once in a hundred years Indoctrine
Tu in this for a long time.
They e ã into the mountains
then did not return to
should the masses to each other:
The mountain swallow ( village ) hermit.
And since the name Buddha
Ten three unicorn deduction in his mountain
Along many other hermits.
They are the essence
Of all beings
Have extracted the arrow of suffering
And the cessation of craving;
Forums for themselves elected, Forums cessation regeneration renounced clinging
origin of suffering pain; Forums defeated the ghost, Forums rid accident
Yes extraordinary courage
Tho h ình final comedy
The very structure of human
Forums paragraph to use organic, already won every battle
've reached Nirvana b eat. They are the essence Of all beings Have extracted the arrow of suffering And the cessation of craving; Forums for themselves elected,Forums cessation regeneration renounced clinging origin of suffering pain; Forums defeated the ghost, Forums rid accident Yes extraordinary courage Tho h ình final comedy The very structure of human Forums paragraph to use organic, already won every battle 've reached Nirvana b eat. They are the essence Of all beings Have extracted the arrow of suffering And the cessation of craving; Forums for themselves elected,Forums cessation regeneration renounced clinging origin of suffering pain; Forums defeated the ghost, Forums rid accident Yes extraordinary courage Tho h ình final comedy The very structure of human Forums paragraph to use organic, already won every battle 've reached Nirvana b eat. Forums cessation regeneration renounced clinging origin of suffering pain; Forums defeated the ghost, Forums rid accident Yes extraordinary courageTho h ình final comedy The very structure of human Forums paragraph to use organic,already won every battle 've reached Nirvana b eat. Forums cessation regenerationrenounced clinging origin of suffering pain; Forums defeated the ghost, Forums rid accident Yes extraordinary courage Tho h ình final comedy The very structure of human Forums paragraph to use organic, already won every battle 've reached Nirvana b eat.
-ooOoo-
CENTRAL ECONOMY - THE BUDGET 117
Holy Cross
I. MATTERS
Mahàcattàrìsaka Sutta - The Great Forty .
The Buddha defines the factors of the Noble Eightfold Path and explains their inter-relationships .
Great forty . The Buddha defines the limbs of the eight paths and explains the relationship between them.
II. SUMMARY
Buddha taught the monks on the Concentration of the holy [1], the factors supporting regulations, including seven main c review of Eight major religion l à It is, the thinking, the language, the main industry, the network It is rectitude and righteous thoughts.
1. About politics:
Asian. Righteousness is the guiding factor [2], which distinguishes between righteous thoughts and wrong views [3]. TA is not believe in handouts, causality, life n ày next life, parents, saints and sages.
B. The mainstream of the two, is illegal and smuggled. Smuggling is a kind of worldly opinion, blessed, grasping [4] such as having alms and so forth, contrary to wrong view. Also, the view of the unruly [5] is seen in the path where the person has mastered in the path, there is noxious mind, holy heart.
C. Who diligently eradicated t à main achievements is is called the diligent. The righteous thoughts of the righteous, righteousness, and righteous thoughts. So there are three factors that revolve around politics, that is, righteous thoughts, righteous thoughts and righteous thoughts.
2. About Thinking:
Asian. Main is going h ang head [7]: Know the main distinction between thinking v à-called deviant political thinking. Ta thinking is sexual education, yard, harm. It is thought thinking, irrational, harmless thinking [8].
B. It is the thinking that is of two kinds, the illicit and the illicit. Smuggling is the same thoughtless divorce without harm. The smuggling is the main thought of the supernatural, the holy, the direct [9].
C. Progressive deduction is the thinking, the achievement of thought itself, called the radical. Righteous except t à thinking, dwell the thoughts, called mindfulness. There are also three factors that are centered around thought itself, that is, righteous thoughts, righteous thoughts and righteous thoughts.
3. About the main language:
Asian. It is important to have a proper understanding of the language and the main language. Tai language is lying, double-edged, evil, frivolous.
B. There are two types of speech is illegal, smuggled. It is the same language that is to give up the four above mentioned speech, bringing blessings. Verbal language is the transposition of four types of evil language where a saint has a supramundane consciousness [11].
C. Strive to eliminate the evil language, primary language achievements, called the mainstream. Righteous excerpts of speech, staying speech, called righteous thoughts. So in terms of language, there are also three elements that revolve around politics, righteous thoughts, righteous thoughts.
4. About the industry:
Asian. The main idea goes well to distinguish between professional and professional. It is the pursuit of masturbation.
B. There are two types, the smuggled, the blessing, to abandon the three trades mentioned above. Invisibility is the karma of the supramundane, the path, the separation of three evil spirits in a holy one.
C. Who is progressing the deduction of karma, professional achievements, called advanced. Righteous excerpts from the karmic career, called righteous thoughts. Thus, there are also three other factors, namely, righteous thoughts, righteous thoughts and righteous thoughts.
5. About Networking:
Asian. The idea goes well to distinguish between network and network. Satanism where bhikkhu is a fraud , speaks mú, appearing, deceiving, taking advantage of benefits [12].
B. The network itself has two, smuggled and uninhibited. To renounce the evil network is the illicit network of blessings. Far from the evil network where the practitioner of the path, there is no heart, called the network super-world, the direct.
C. Three factors revolve around the network itself as well.
6. Great Cross:
Main is going h ang head, v ì thanks to the views of students the thinking [13], so the thinking has the language, because the language with the industry, by the industry with the network, because the network has the crystal Advancing, by the very progress of righteous thoughts, by righteous thoughts, by righteous thoughts , by liberation. So l à path of being comprised of eight v à la drought of ten spend A [14].
Here , first of all, is politics; Where the right view, the wrong view , and the evil due to wrong conditions are also excluded. The virtues arising from the practice are up to the full ... Where people have the liberation, liberation and the unwholesome due to liberation are abandoned, the liberty of liberation is born Practice until fullness. So there are twenty good parts, twenty unwholesome [15] called great forty.
This method of transportation has not been stopped by any bona fide barton in the world, because if anyone denied it in the present, it would be criticized for ten legitimate clauses : To abandon the idea is to see the brahmins have the wrong view worthy to be respected, offering ... Rejecting liberation immediately is to see the liberated brahmins are deserving respects offerings. Even those who follow the Unconditional, vain as the two masters living in Okkala, Vassa and Bhanna [16] do not think this method is worth criticizing .
III. NOTE
1. Ariyam samma2 samàdhim sa-upanisam saparikkhàram . MA explain holy word in here that l à superpower, and say here l à the path of delusion êu that. The conditions, the basis of it is the other seven , as will be displayed.
2. Pubhangamà : pioneering . MA says that the two types of political views that go into themind are insights based on insight. and politics of religion start l Israel as a result of insight led to the cessation of defilement. The very idea of pioneering wisdom seems to be shown in paragraphs 4, 10, 16, 22 and 28; politics of religion l àm pioneer is said in paragraph 34, 35.
3. This word suggests that in order to gain an understanding of the nature of reality, we must first distinguish between paganism and the doctrine of the nature of things. According to the MA, this is the right view of intellectual property, the intellectual property of wrong view wrong view for an object is to go deep into its non-selfless impermanence, and political is through the task of tri-tri and thanks to dispel cough one thought.
4. This is worldly righteousness, a merit that brings good rebirth, but it is not enough to go beyond the realm itself.
5. This definition for political superpower is wisdom uncivil t ser seen in conditions such as l to enlightenment à an c eat, energy, enlightenment v à directed spending. In other places, such as business 141, the view of the path is defined as the knowledge of the Four Truths. We can say that the concept of the four truths is understood as worldly view, and that insight is the penetration of four truths by the path of true realization.
6. MA: We go k You're the cargo is started. It is effort and righteous thoughts of righteousness with the supernatural view; Intellectual insight is the pioneer of supernatural opinion.
7. MA explains that it is intellectual property, intellectual property thinking through its duty and by removing panic. But it seems that the problem here is to distinguish two types of mind or thought.
8. This is a standard definition of thought itself as one of the eightfold path, see Trung 141.
9. In the definition n ày, thinking ( sankappa ) synonymous with the Games ( Vitakka ), is explained further l à factors brought to the police only through radial v à riveted attention on its object. For language as a language , see Central 44.
10. MA: This word refers only to dharmas with right thought . During the preparation for practice, th ì three major world thinking arose separately, but at the moment the path si êu world, a standard issue arises only cut off all three t à thinking. So superstitious thought can also be described as thinking about abandonment or sexuality, no matter how bad and harmful. Same with main language and so on.
11. While the worldly language is practiced in four types, depending on the type of evil language to be avoided, on the path of the path , the only main element that causes all four tasks to cut off the tendency towards Four types of language. The same with karma itself.
12. With a bhikkhu, there are unreasonable ways to ask for what is said in TTD. I. MA says that the ways mentioned in the sutras are not the only type of evil, which includes any type of sword. Any life violates Buddhist precepts. Since five years ago , lay people have been trading arms, sentient beings, meat, alcohol, and toxins.
13. MA explained that with an e ã adopt is under direct th ì or children of Israel will adopt the thinking of religion; So also the opinion of the results of the thought of fruits also appear. Similar to the next sections except for the last two that mention the direction of the path .
14. Two factors that Arhat more politics (maybe considered opinion that his position in e ã destruction of defilement) and the liberation, the experience itself proof that the mind liberate all pollution .
15. The twenty good are ten major and the good is derived from each major; There are twenty unwholesome states that are tenfold and the unwholesome ones are derived from each evil. So here is the Great Cross.
16. MA said only two of them are people living in Okkala.
IV. LEGAL V. CONTEST
About the Concentration of the saint
Along the coast, the help
( assisted elements)
Consists of the seven remaining
In the main path.
1. It is going h ang first:
Know distinguish t Well, the main
is called politics.
Wrong view is wrong
There is alms, cause and effect
This lifeand after life Parents and sages.
Righteousness consists of two kinds
of worlds and
the emergence of worldly
views.
Organic world is pirated
Properties blessings, clinging
And the outflow is
Belongs holy religion, sacred heart.
The deduction is from the idea
And the achievement of the claim is called progressive
;
Mentalism of a
Devotee,
Righteous Thoughts It is called righteous thoughts.
Political, effort, mindfulness
comes under political opinions
in the main church to n ày.
2. Want to have a mindset
First of all, need political views
Know how private
and how private.
Ta thinking: thoughts of
sex, anger and harm.
It is the mindset of
anger and harmless.
The main thinking two
Huu contraband and outflows
Friends smuggled thinking
Lia golf and harmful sexual
No Omission is lokuttara
Thinking of holy religion.
Si Eng thinking exorcism
Main Achievements thinking
Called the diligent;
The most devoted mind
, the main practice.
This is called righteous thoughts.
Political, effort, mindfulness
comes the thinking
in the main church to n ày.
3. The main language needs to
distinguish deviant, main language.
Ta lied, two tongues
Abusive and frivolous.
To give up the four wrongs
That will bring blessings to the Hereafter.
The language also outflows
As renunciation four deviant
Properties spirituality, si êu that.
Compassion excludes evil
and practice main language
.
The most devoted mind
, the main practice.
This is called righteous thoughts.
Political, diligent, concept
comes under the term
In the main church to n ày.
4. It is now also on the
need to first right view
Distinguishing deviant, primary industries:
Ta Industrial Monitoring stabbing
Abandoning religion explicit closely
L à The organic contraband now
will be enjoying blessings.
C Workers are still major outflows now
is renunciation of evil acts
Properties spirituality, si êu that.
Compassionate to eliminate bad
practice and practice
.
The most devoted one
,
Main practice called righteous thoughts.
Political, diligent, concept
comes under the Industry
In the main church to n ày.
5. The need political network
Distinguish misconduct, the network:
Trick island, said m ê glasses,
phenomena and fraud
also took advantage globe benefit
N mande alms way he called Ta network
Place a monk.
Renounce his evil network
is the wired network smuggled
The renunciation of evil network
Place monk holy religion,
L à main superpower network.
Greedy eliminates the evil
and practice the network
itself.
The most devoted one
,
Key practice They are called righteous
It is, diligent, concept
comes under the network
in the main church to n ày.
6. In the path of learning
(with eight members)
Or Arahant
(with ten chapters).
Political opinion is also leading:
Because there are political views
that have the mind of
the private,
due to the language, the Industry,
by the Industry, the network
by the network, the progress
by the progress, righteous
by righteous thoughts and specified
by the regulations, politics
V à cause this place
which has the main liberation.
First is political
place whose primary is
Ta is being abandoned
V à these immoral methods
Do wrong born
Simultaneously are excluded
All dhamma
Coming from politics practiced fullness.
(With nine measures left
the thought ... liberation
also deployed as on
Under here n Daniel said.)
There are twenty good part
And twenty unwholesome
In Dafa forty is transported any great
Anyone on life
Nor can stop.
If anyone refuses it
Will be criticized right
With legal reason:
Mr. b Ai main chain is
Ie look adorable
guys have t game is
Give to the rescue
if he b Ai chain it
That look adorable
guys t à liberation.
Righteous Humanity is
also indifferent method.
-ooOoo-
MIDDLE EARTH - BALANCE 118
Enter the news immediately
I. MATTERS
Nàpànasati Sutta - Mindfulness of Breathing .
An exposition of sixteen steps in the mindfulness of breathing and the relation of this meditation to the four foundations of mindfulness and the seven enlightenment factors .
[Presentation of 16 steps in the concept of breathing, the relationship between this meditation and the Four Noble Truths and the seven senses.] II. SUMMARY
In suicide rate [1] e quiet full moon, between heaven seated Buddha surrounded by a mass composed of even the foremost reputation. Ng Ai looked nh Print this congregation around and praise really perfect, e ã attained from the project up to Arhat, or l à even the four foundations of mindfulness meditation specialist for the Noble Eightfold Path. Ng Ai vowed to stay there (Xa defense) until April ceremony Komudi [2]. The local bhikkhikens come together to meditate. They specialize in the practice of the four subcontinent, impure thought, thought of impermanence, or mind breathing out.
This practice of mindfulness of breathing, if practiced for the sake of fullness, will result in the fulfillment of the four foundations of mindfulness. Because of the four foundations of mindfulness, the seven senses are fulfilled. Because of the seven fullness of the fullness that is liberated from the full.
How can breathing chanting be multiplied with great results, great merit? The bhikkhu go to the empty place, sit down straight and stay righteous thoughts in front of him. Righteous thoughts, he breathes in, his mind sighs out.
Breathing long, he knows I breathless. Or breathe out long, he knows I breathe out long. Breathless, he knows I breathe in short. Shortness of breath, he knows I breathe out short. He practices: Feeling full body, I will breathe. Feeling full body, I will breathe out. He practices: calm the body, I will breathe. Keep calm, I will breathe out. [3]
He practices: Feelings [4], I will breathe. Feeling good, I will breathe out. He practices: Feeling good, I will breathe. Pleasure feeling, I will breathe out. He practices: Feeling the mind, I will breathe. Feeling of mental activity [5], I will breathe out. He practice: calm mind, I will breathe. Peace of mind, I will breathe out.
He practices: Feeling of the heart [6], I will breathe. Feeling of the mind, I will exhale. He rehearsed: With joy, [6] I will breathe. With joyful heart, I will breathe out. He exercises: With calm mind , I breathe. With calm mind, I will breathe out. He practices: With liberation mind, I breathe. With liberating mind, I will exhale.
He practices: Depending on impermanence , I will breathe. Depending on impermanence, I will exhale. He practices: Depending on the lust , I will breathe. Depending on the taste, I will breathe out. He practiced: Depending on the death , I will breathe. Depending on the death, I will breathe out. He practices: Depending on the release, I will breathe. Depending on the release, I will breathe out.
The first four dharmas , while body contemplation [8] as body, bhikkhu, enthusiasm, mindfulness, righteous thoughts to regulate life. When the sensory experience [9] as the feeling with the next four measures, the bhikkhu enthusiastic, alert, righteous thoughts to regulate life in favor. With the third group of four, while meditating on the mind [10], the bhikkhu, zealous mindfulness, and righteous thoughts, in order to subdue [11] in life. While the practice ofthe law on the four groups of the four. Thus the four foundations of mindfulness areamplified by the inward breath.
The seven senses [12]: While bhikkhu according to the trunk on the body, the concept of generalization arises and goes to micro . Thanks to the thought of the examination while there is righteous thoughts [13], the sense- truncheon arises and goes to fulfillment. While examining the dharma, the non-passive effort is called buddha vows , and when the effort of perfection is full, the joy of matter arises. Heart joy to go to micro will make the body contempt , the sense of contempt. When the mind is despair, peace, will lead to the point of view, and with the mind calm th I to look at things with an attitude of discharge , that l à discharge of enlightenment. For the other three groups is life, mind, dharma.
Intelligent liberation: Seven Enlightenment practiced micro Israel freed complacent making intelligent being of Israel's complacent because all seven enlightenment factors are li unto us to renunciation, dispassion, kill, detachment.
III. NOTE
1. Pavarana feast ceremony, which is the end of the rainy season, in this ceremony the bishops petition each other, only fault for themselves .
2. Komudì is the full moon day of Kattika month, the fourth month of the rainy season; It is called so in the rainy season flowers kumuda (lilies) hatched.
3. The first four dharmas are explained in verse 10, just different from here in the example. Because e ã explain the four foundations of mindfulness with breathing shop in Purity Act n Israel in MA, Professor Luan He simply states readers refer TTD comment. Four later notes are drawn from TTD VII.
4. People experience joy in two ways: by achieving the first two meditations in which there are happy faces, the feeling of pleasure in the style of pleasure. The second way is to get out of that meditation and look at the joy also must pass away, so he is happy in the way of insight.
5. The same method of explanation applies to the second and third clauses, except for the second clause, which consists of three meditations under the third clause including all four meditations. Mind is thought and life is calm by sequentially developing higher levels of purityand wisdom.
6. The feeling of mind needs to be understood by four meditations. The joyfulness is to either attain the first two meditations with joy, or go deep and meditate with wisdom to see that they are impermanent, and so on. The tranquility of tranquility implies or implies meditation, or the momentary concentration (momentum) begins with wisdom. Delivering liberation means freeing one's mind from obstacles and raw meditation by higher attainments, and from false perceptions through insight knowledge.
7. These four dharmas are completely intellectual insights , unlike the previous three paragraphs that mention both consonants. V management participation à shop cessation can understand l à insight deep v rushing the impermanence of the operator, and is Supramundane Path stock Nirvana b alk sexual ly ( viraga ) and end suffering pain. Consecration is the renunciation of defilement through wisdom and the import of nirvanic virtue .
8. Breath in and out should be considered as the four major body functions . It also needs to be understood as touching the root of the body (because the object of attention is the touch of breath entering the nose).
9. MA explains that sàdhuka manasikāra ( close-minded ) is not self- actualization, but rather metaphorically speaking. In the second four passages, the feeling of perfection is said in the second verse and the sense contained in the mental text in verses three and four.
10. MA: Even though the meditator takes the breath out of the object, he is considered to be mindful as he is maintaining his mind on the object by awakening the two minds. The law ismindfulness and awareness.
11. MA: Greed and pleasure are the two hills of the head and the anger, and thus the representation of mindfulness starts with the five hindrances. He gave up the hindrances by the impermanence, the greed, the killing, the abandonment, and the result is the view of the object with equanimity.
The MA says that this passage shows the same sense-organs present in each mental state when practicing meditation.
13. MA: Mindfulness of the breath is in the world; This worldly righteousness perfects the foundation of worldly righteousness; righteous world platform to consolidate the university spent si êu world; And the great sages filled the right mind and liberation, that is fruit and nirvana.
IV. LEGAL V. CONTEST
with mass surrounded
To An Thuong players reputation.
He glanced nh print around
Praise perfect congregation
included many Luohan
Minimum Provision is also saved.
He told the masses that the
Tathagata will stay
in this shelter for the
next full moon in April.
When was the news that
The local monks
gathered h taking walking
According to Buddhist teachings.
Or cultivate four pains
Or impure
thought
Or impermanence Or breathing meditation.
Buddha this method
if practice fullness
There will be great results:
Perfection four foundations of mindfulness
consolidate seven enlightenment
For the intelligent liberation.
Mindfulness of breath
Composed of sixteen topics
About the body-mind
The way to practice as follows.
Abbot selects the empty place
Sitting in the back straight
An residence in front of
consciousness, breathing out.
Slightly long, well known
Slightly long, well known
Shortness of breath is also
sensation Full body,
I will breathe,
Feeling whole body,
I will breathe out.
Calm the body,
I will breathe
calmness,
I will breathe out.
Thus he practices
Four Mindfulness of the Body .
Feelings of joy,
I will breathe.
Feelings of joy,
I will breathe out.
Feeling good,
I will breathe.
Feeling good,
I will breathe out.
Feeling the mind,
I will breathe
Feeling the mind
I will breathe out.
Peace of mind
I will breathe
calm calm
I will breathe out.
Thus he practices the
Four Formations of Mindfulness .
Feelings of the heart
I breathe in
Feelings of the heart
I will breathe out.
With joyful spirit
I will breathe
With joyful heart
I will breathe out.
With calm
mind I breathe in With calm mind I will breathe out. With liberation mind I breathe in With liberation mind I will breathe out. Thus he practices Four Mindfulness Mind .
Depending on the impermanent
I will breathe In accordance with
impermanence
I will breathe out.
Depends on sexuality
I will breathe
Depend on sex
I will breathe out.
Depending shop passed away
I will breathe
depending shop passed away
I will exhale.
Depending on the severity
I will breathe In
accordance with the salon
I breathe out.
Thus he practices
Four Mindfulness of the Fa .
While contemplating the body
Only as the body
Bhikkhu refraining from
Enlightenment Awakening and
righteous thoughts To subdue the desire For all life.
While
contemplating the Consciousness and the Dharma
through the sixteen items,
bhikkhu dwells on the heart
of mindfulness and
awareness to subdue the greed for all life.
Thus, the Four Noble
Truths are practiced.
While depending on body
and mind, mind,
Dhamma knowledge is born
and come to the full .
Thanks thinking massacre
While righteous
Investigation of Enlightenment was born
and went to micro Israel complacent.
While investigating the Dharma
Efforts arise
As the essence of consciousness
When the essence of fullness
harmless material.
Joy extreme degrees
will cause a slight body nh Ang
And also refreshed mind
is calm enlightenment.
Calm brought to communicate
Lac leads to
Call l à the enlightenment.
And with calmmind , I'm easy with things.
With the attitude of letting go
That is the feeling.
Seven enlightenment practice
Going to places of Israel chronic
Ming deliverance arise
for all the seven factors of enlightenment
are contact renunciation
Separated greed, killing, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 119
Body of mind
I. MATTERS
Kayagatasati Sutta - Mindfulness of the Body .
The Buddha explains how the mindfulness of the body should be developed and cultivated .
Mindfulness body. The Buddha explains how to practice dharma and how to say the benefits of this practice .
II. SUMMARY
We monks gathered praise corms disciplines that Buddhist concept e ã teach. The Buddha taught here broadly .
A. The concept of the body:
1. Mindfulness breathing: Sit cross-legged in the back straight for the waste, monitor out breathing as e ã says in 18th position relative concept.
The righteous thoughts of the four majesty, the sense of clarity , walking, standing, sitting, lying, zeal, subtract the secular ideology.
Mindfulness of consciousness: Being aware of the body being used like that , looking back and forth or stretching arms and legs, eating and drinking, talking and going to sleep.
4. Impurities in all body parts from hair to the urine.
5. Differentiate four in the body: hair, nails ... is a place, tears, nose ... is water, heat is fire, movement is .
6. The body swelled after three days of withdrawal .
7. The body of the body is eaten by the same species .
8. Shop skeleton still flesh and blood links, e ã all but bloody meat, bones e ã exhausted every where a bone.
9. The body shop after n mande month just c ons are piles of white bones m Au shells. Seeing the essence of this body as well, does not go beyond that nature. By living without exhortation, zeal, need to contemplate the above thoughts, thoughts and secular thoughts are excluded, the inner most moving , static. This is called the cultivation of the body.
B. The results of the body of mind:
1. Four-meditation: The first meditation with the bliss of relaxation, which is permeated by the mind, like a paste of water. The second meditation, with ecstatic due to birth, like a lake full of heavy rain, cool water spread in the lake. The third jhana meditation imbued with soothing feeling is called the discharge of meditation, like the lotus flowers in the lake filled with water. The fourth meditation discharge pure thought, to the body absorbed in pure purity, as the person sitting with a white cloth covered hooded down the body.
2. Ming location [3] and liberation: The corms practice concept e ã fullness, the good behavior of he will partake v rushing clairvoyance, as tr mande v pouring river rushing sea. Not personally practice the satanic notion easy to hurt, as Department of wet clay was sinking under the weight of one of Israel stones throw v noisy, as easy as an empty bottle full of water, such as flammable dry tree. Conversely people practice body h image The competition without harm , such as a ball Here For v loud door certainly can not break the door, such as water bottles e ã filled not pour th quieter, like fresh fruit full of plastic Can be burned
Easy to obtain divine: With the body of mind, the practitioner is easy to prove any law that can prove victory, as an athlete easily shake a ball full of water , breaking a song for water spills, as a charioteer driving a chariot or solid run tr Israel flat road.
C. Conclusion on the Benefits of the Body of Mindfulness:
The body of perfect meditation will bring about ten great benefits: One is the suffering of suffering. Two, photographers fear horror . The three have been adversities of all kinds. Four easy to witness four meditation, is currently staying in touch. The year of the deity. Thi Sau Dan atrium. Seven forgive. Eight network. Nine birth death or celestial vision, living dead beings. Ten smuggled out.
III. NOTE
1. Paragraphs 4 to 17 of this verse are similar to the number 10, except that here the refrain of wisdom is replaced by the chorus which begins with: This change proves that this experience emphasizes concentration while the 10th emphasizes insight. This change reappears in the passage about meditations (paragraphs 18 to 21 of the Nana-moli translation) and in terms of triumph ( 37-41), both of which differ from the 10th.
2. The meditation metaphor is also found in Sutras 39 and 77.
3. MA explains these dharmas as the eight kinds of insight explained in Sutras 77.
IV. LEGAL V. CONTEST
Nine practice mindfulness of body
and results from conception.
First anniversary of breath
brethren look for the waste
Sitting cross-legged back straight
Subscribe slightly in and out
Includes four headings
mindful body tr Israel dear
brethren residing zeal,
Tinh need mindfulness of breathing,
And thinking secular
Inner Is static
Two Mindfulness Mindfulness
In all four majesty
As sitting sat up Standing
bhikkhu heart,
Essence of majesty, Secular thought
Inner mind is static.
Three l à corms concept
, well aware of the body
is used that n loud
Peering to look back or
limbs shrink or stretch
Sense of time eating
Speaking im v à sleep mode.
Bhikkhu refraining zeal,
need to recite the body The inner
secular
thought is static.
Four contemplating the body impure
hair feathers nails Odontodes
Meat tendon kidney marrow
Tim Lough him how opening
spleen lung colon
gut lining classified confidential e àm
Pus blood, sweat, fat
Fat water and tears,
saliva, and water Nose,
joints, urine.
Bhutan refraining zeal,
impatient impure,
The
inner secular mind is static.
Five Distinguish the four elements
in the body n ày hair coat
is of local university,
Tears nasal oral
L à belong aqua contemporary,
warmth of the fire,
the motion l à style
monks residence zeal
Tinh should shop four Great,
inner secular thought is static.
Six patron ph ình account
after three days qu antenna away
Seeing nature itself n ày
Final are so
monks residing zeal,
Tinh need patron distention, The
inner secular mind is static.
Seven eater patron,
BI tr Brøndby teammates huddled preen
Seeing the nature of this body
Final are so
brethren zealous resident
Crystal important need Brøndby teammates preen,
Then secular thinking
Inner been calm.
Eight shop skeleton danger Israel
And bloodied and meat,
Expired meat only blood,
skeleton e ã weary
bones limbs head and
see nature itself n ày
Final are so
monks residing zeal,
Tinh need consistent set bone, The
inner secular mind is static.
Nine bars a corpse
Over many years
only c Workers are still piles of white bones
Throw away the middle moors.
N see nature itself ày
Final are so
monks residing zeal,
Tinh need consistent white bone, And thinking secular
Inner been calm.
Nine concepts of Bodhisattva
practice bhikkhui practice
Great retribution.
One, the present stay.
Hai, Ma can not harm.
Three, easy evidence of divine.
There are ten benefits:
One, photographer suffering misery
Two, photographed horror
Three, Rings are adversity
Four, easy to witness four meditation
Year, proving sufficient spirit through
Friday, stock Thi Dan atrium through
Seven, know the mentality of people
eight, proving sufficient network location.
Nine, interesting business
(Know living dead beings.
Also known as celestial label)
Ten is
evil grooming defilement fault.
-ooOoo-
MIDDLE EARTH - BALANCE 120
The
practitioner (Sankhàrupapattisuttam)
practitioner (Sankhàrupapattisuttam)
I. MATTERS
Reappearance by Aspiration .
The Buddha teaches how one can be reborn in accordance with one's wish .
Rebirth due to wish The Buddha teaches how one can be reborn according to one's desires.
II. SUMMARY
The Buddha teaches the rebirth brought about by the mind. A monk full of legal l à credits World contestants v eat Property, if activated l Israel wished to be reborn v noisy class public or which plane, then focus on the realms of it, cultivated it, when the body damage Network as soon as possible. It is the path that leads to rebirth according to wish. As expected to give birth to the line of slaughter, Bá la disciples, layman, Four major contestants, Tam three natural, Da, Geography, Chemistry, Tha liberated, or expect to be born in the realms. The paradise has changed [3] from one thousand to one hundred thousand world. Or desire to be born into the heavenly [4]: Optical, Infinite optical, Optical sound; Or Pure Land: Pure, Denaturation; Or heaven of the fruit, Breath, Infinite, Good-nature, salvation; Or boundless realm, boundless consciousness, unmanaged land, non-ideal non-ideal origin. According to the will and practice of any realm, the bhikkhu will be reborn in that realm. If the full year of the law , but only wish to peace of mind liberation, insight freed, he is due to deduct the illegal or, will attain the current non -existent mind, no regeneration Anywhere [5].
III. NOTE
1. Sankhàrà is always translated as formation, but this content may need to be interpreted differently to clarify meaning. MA originally solved the re-emergence of the actions (instead of a self or a human) or re-manifests the aggregates in a new being through a virtuous business. However, in the following paragraphs , the MA notes sankharara as patthanà, which has a definite meaning as aspiration.
2. MA: The path of faith is the belief of the wisdom associated with vows. Persons n mande virtue m à not pray or pray without n mande virtue th ì no fate regulations. Fate is decisive only when there are two factors.
3. MA explains a few things : change of heart, that is, to know the mind of sentient beings in a thousand worlds; The kasina variant is the deployment of kasina's generals to the world; The paradise, the light, the body, as above.
4. See note number 1 on the heavens.
5. MA: N mande virtue e ã matter well enough to regenerate v noisy realms, but would like to have more wins regeneration and want rid of contraband or th i need many more conditions.Pursuant tr Daniel n mande virtue m à prime witness th meditation ì will be due in the realms of Brahma; If the attainment of the formlessness is born into the formless. If you develop insight and attain immeasurable results , then you are born in the Pure Land of Nature; If you attain Arahantism, it will be smuggled.
IV. LEGAL V. CONTEST
mind [1].
There should be enough in virtue
Tin World contestants wisdom literature
Hope reborn Where
H ay attention to practice,
when the body damage public network
Lien reborn as prayer [2]:
In line Sat cup,
B à la keeper, lay,
or Four poet Daniel King,
or Three decades triangle disasters,
Yes ma, oil productivity e à,
Hoa Lac, Self in heaven,
or the Brahma world
Salty [3] from a thousand
By hundred ng alk world
or on monks Optics
, Impotence, Vision
or Pure Land:
Understanding, Infinite, Transformation;
Or the heavens, the results of
Disobedience, Infinite Heat,
Good Ants, Sacred wings;
Or no
boundless realm,
or
unconditioned realm of consciousness or non-possession of non-phi phi.
By aspiration, practice,
bhikkhu will reborn in the
realm of the will.
If full five measures
, but only wish to dwell
Unknown illegally mind freed
Unknown illegally liberating insight rid of cankers,
bhikkhus will witness reached
Dwelling outflows Center
Right in the present life,
not c noisy should regenerate
in any Anywhere [5].END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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