There are two kinds of karmas in the Buddha's house  , namely, the karma and the community.

1) Uncle:  As usual, every morning Mr. A stroll around his neighborhood. But this morning because of the thick fog a car did not see him across the road should touch him dead in place. The case of Mr. A's death is career. For a career, the problem is simple because the sow has been sown only for the sake of it, but before a common disaster, the problem is much more complex.

2) Industry:  Actually not necessarily a bad karma this lifetime will generate retribution in the next life, but the Law  of Karma  has arranged the retribution of people clearly from many hundred years ago that they live dial pants Together along the coast, or there are people in other countries ,  the coast  also causes them to travel to these places in time of disaster. 

Indeed, karma itself motivates those with the same retribution to find a common environment. For example, a few thousand people in the past created evil karma scattered all over the world, and their karmic retribution is quite similar to being buryed by water. But the conditions for their return to live close together will take a few hundred years, so when we see the earthquake, The tsunami in Japan is in thousands of people who have been preparing for hundreds of years of the Karma Law. It is unlikely that these victims have ever committed the same evil karma in the past. It is possible for each creator to own a different lightweight, but all have the same karmic retribution, and karmic conditions have prompted them to settle around the shore. So the heavyweight is dead, the lighter one is breaking his leg, breaking his arm, or just rubbing.

One day, the Buddha sitting on the mountain Spirit saw a lot of monks walking  meditation onions . The first group consisted of a number of  bhikkhu followers of  Sariputra, the second group of followers of Muc Kien Kien, the third group of followers of Dai Ca Lettuce, the fourth group of followers of A Na Law, Thursday followed Uu Ba Ly and the sixth group followed by Devadatta. Then the Buddha said to the monks on the side that:

-The monks accompanying  relics  Waving those monks had great wisdom. The monks who go with Moggallana are bhikkhus who have great deity. Monks who follow the Great Casket are monks who enjoy asceticism as the momentum ... The monks who follow the Devadatta are monks who have evil minds.

And the Buddha concluded that:

Everyone who has a karmic relationship with that person. The monks who follow Sariputta worship have the common karmic, ie, the intellectual, with the intellect. Bikkhu follow the religion of Moggallana is to share with him about miracles ... Until the monks follow the Devadatta theme of the same Karma.

Today, we find the industry very practical and specific. Gamblers prefer to have gambling with a gambler, while the golfer is close to eating with a drinker. People like to go to pagodas chanting  Buddhist recitation  , then make friends with the pagoda chanting Buddhist recitation. Thus, the community that drives people close to each other, make friends and work out differently makes us look different, characteristically, gifted, and intellectually different.

Can Karma be transferred?

Human beings from the past have created so many Karma, which for every karma is a stroke, a gradual ink marks gradually to complete the picture for their lives in the next life. A good word is said immediately a joy has formed and vice versa the evil act has just finished, the law of invisible Karma also immediately create a pain to arrange for them to receive six. Therefore, how much happiness, suffering, bitterness or glory have been formed from past lives. So when human beings have just crystallized into the ovum of the mother, the baby has conceived a destiny created by himself (formerly). This invisible fate will determine all the rewards for its life as it grows. But this is a non-divine destiny that is created by man himself. Can man change this fate? Or is it that with the karmas formed, man is swept away by the power of karma?

In response to this question, in the A Jhara, the Buddha taught:

The unwholesome person, whether before or after, if they are cultivating, cultivating themselves and cultivating the world, will change. And if the person who causes negative cause that does not know the cultivation, tu body and religion, then cause the cause of life. It is the core of any and if the cause that the transfer of knowledge, the fruit also changed.

It is the Buddha who gives us a clear view of life so that we no longer worry about the chance of success in life. But how to convert?

Our souls have accumulated so many egoistic tendencies, greed, hatred, jealousy, loss ... from how many lifetimes. Because they are the past lives of the past, the present life of all these unwholesome tendencies urge us to continue to commit unwholesome deeds to bring us forever into the darkness of sin. So to transform our karma we have to try to transform our inner thoughts first, then the actions and circumstances will gradually change.

In society, many people find their lives unlucky, more miserable and often misbehave. Because they believe in the Law of Kamma, they acknowledge that in their past lives they have done little good to create too many bad kamma. Desiring to transform their career, they go to pagodas to pray for divine availability. They offer one that wants to enjoy the merit of ten. They are also hard at doing other good deeds, but selfish, greedy selfishness remains intact. For them to do good deeds because they want good retribution for themselves, not true love for human beings. It was they who built good mansion on the beach because it does not come from the pure interior. Of course, in the next life they will have many good luck, but in their greedy nature,

So the mind or inner transformation is trying to eliminate greed, anger and delusion ... Human nature is gluttonous, greed, greed, lust, lust, greed Who touched the little narcissism is crazy and whenever you see beautiful things, noble you want to take. This is the general mood of the human being because greed, hatred and delusion are ingrained in our subconscious mind from many lifetimes. Therefore, the inner transformation is the courage to gradually give up the greed, jealousy to make the mind clear. Once the mind is clear, the body of speech becomes pure and of course the kamma will cease.

The Buddha taught himself that this body does not do evil, no matter how big or small to stay away. The good is to try to complete. Buddhist monks are Buddhist to keep the five precepts, that is not being killed, not robbed, not expected, not drinking alcohol and not be sexually. Although cultivating, cultivating the body and monasticism, but mainly still cultivate. If all beings have complete spirituality, all karmas will no longer suffer, and suffering will cease and life will be joyous.

The Buddha teaches that the cause of all suffering is ignorance and craving, or in other words greed, anger, ignorance are the source of all disputes, unjust and then bring sorrows. Late and dissatisfied. The path of inner transformation is practicable, that we must know to keep in accordance with the precepts, dhamma, and wisdom, in order to eliminate greed, hatred and ignorance. Si break the wisdom. 

The goal of Buddhism is to help all beings to be completely and permanently free from suffering, by eliminating all defilements. The most basic defilement is ignorance or ignorance. To eradicate ignorance, one must develop wisdom because only the light of wisdom has the power to eradicate darkness of ignorance. Not every human being has the body to suffer, But suffering is because we wrongly mistakenly follow our own prejudices or prejudices. 

So right view helps people see the right things that the Buddha called "as the market" and from that as the foundation for intellectual development. Indeed, the right line of thought is clear so people should think carefully because the thought will turn into words. Be careful with your words because words, such as arrows shot back and then not recovered, will turn into action. Be careful of your actions because actions will change into habits. And finally, human beings look back on their habits because the habit will turn into that personality. The life is smooth, gentle or stormy winds, the three styles are also due to our character or way of life.

Marie Curie said: "Nothing in life is scary (difficult), once we (really) understand it." Therefore, Buddhism is not the way to do suffering, not to suffer the people who want to achieve, then people have to return to live with human virtue, ie, trying to free education, glasses.

Some say that the condition of a happy life is to have good health, wealth and status in society, but a life of true happiness is unlikely to be entirely based on physical conditions. card. For example, a healthy person uses his power to do bad things is not beneficial. And wealthy people who live alone, selfish, greedy insatiable, they themselves do not find happiness for themselves but also harm others. Persons who abuse their position abolish the power of evil. As such, money for fame is not the main factor for a happy life, but the prerequisite to bring happiness is to have a good spirit of wisdom and health. In this healthy mind, there is no more sensuality, hatred or chaos. So the Buddha taught that:

- People depend on that is to follow the pursuit of fame. When the name is displayed, the body is old. Those who seek profit in life without studying the religion only need to work only. As the incense burns, when people smell the aroma, the incense body has turned into ashes, because the fire burned the incense burner itself.

The Buddhist principle is to help sentient beings free themselves from all the consequences of suffering afflictions in order to lead a happy life and to achieve this end, sentient beings must let go. So in the Majjhima Nikaya, the Buddha summed up the essence of Buddhism in a brief statement, "Not to be attached to anything else" that the Kim Cang dynasty called " Pedestrian heart ".

In addition, to transform our inner being, we must first destroy our ego. In the A Jhara, the Buddha taught that when one attests to "self," then when working for the benefit of others, one does so with a carefree mind. It means that when doing good deeds, do not think to benefit yourself, but to turn towards the benefit of beings, so that good will bring good results later. 

For example, when we go to Buddhist pagodas, usually donate some money or fruits, but when we worship Buddha, we often pray for sons with beautiful wives, rich husbands, Sell ​​expensive, relatives relatives are strong security strong ... So we go to the temple with the spirit of the ego is not beneficial to the Buddha's teachings. Going to the temple to worship the Buddha is to reduce the charity that we go to Buddhist pagodas are more greedy, the delusional self that will make life more miserable. So we should do merit work with selflessness, ie do good deeds without retribution or compassion on others, the Law of Cause will not compensate us more merit of Afterwards or in the next life, it also gives us a noble personality and a clear soul to continue enjoying good and doing good deeds.

So turning to karma is trying to liberate the selfish egoism to have a moral life devastated, forget yourself to live completely for everyone around.

Tolerated life is regarded as the highest virtue of man. Even though we have not yet witnessed the true selflessness, it is no longer the "me" and the "me", but every minute, every thought, we know to give up the benefits of To take care of everyone's welfare, the self is slowly being destroyed.

The Buddha has made it very clear that we sow, we must reap the fruit and no other human, whether it is the Buddha or Bodhisattva Avalokitesvara can turn our "fruit". In other words, I sow the seeds are reaping fruits, absolutely no agent of the Buddha, God, Spirit, Demon ... involved in his fruitless. We sow good karma, without the salvation of anyone born in the realms of peace. If we do bad things, after death, akusala kamma corresponds to the realm of the unwholesome one, causing our consciousness to be born in the suffering world to return evil fruit without a taste. The god who drove us down to the realm of hell, hell.

However, to leave suffering is fun, Buddhism teach sentient beings to transfer is to induce anesthesia. The agency that generates and creates karma consists of body, speech, and mind. Of these three things, the most important is the mind. Italian, is the thinking, so differentiated, so-called learning as it is "special attention to consciousness." Italy is proactive in creating karma. When the thought of good works, it motivates the mouth to say good and the body to do good. On the contrary, when the thought of evil is evil, it instigates the mouth to speak evil evil and vicious vicious action body. These three karmas are the engines of heaven or hell in the world. All the unhappiness of man, from the individual to the whole, is to say that all human beings in all four continents are created by the body, speech and mind. So, in the Buddha's attention to these three important karmas. Buddhist practice, The Buddha taught no need to cultivate far away, only need to convert in this three karma. A person who cultivates cultivation, he himself is benefited in the present and future. Any family who know how to transplant, the family is happy, harmony, peace. And from there, spreading to the orderly, peaceful, happy and beneficial society that is the goal that Buddhists turn to.

Then cultivating is karma because if karma can not be transferred, no one cultivates. Transference is turning bad into good, turning evil into good, transforming into good, transforming bad into or, inducing narrative. The reason is that you move without karma, because the word implicitly says inside rather than the outside. Convert from bad thoughts to good ideas. Therefore, the Buddha said to transfer karma without saying karma is so.

Go back to Joe Berti's story above. It was supposed to bring him and his family to Boston to pay for the karmic effects he had created in his past life, but because he had good heart, acted from the heart to save the unlucky ones, the blessings That great virtue has transferred all the old crimes that he and his wife escaped at the risk of poverty. This is true because Buddhism is a causal means that in the past, even though human beings, living in unconscious ignorance, create so many pitiful causes. But if you now know the static, stop, the mind of nursing nature, avoid negative karma, create more good karma, they do not have the opportunity to create negative karma cause suffering. Human beings without grace are absolutely never fruitful. Just like rice (kernel) without water,

Someone argues in ancient times that the goddess Moggallana was exiled by the pagans to throw stones to death to pay off all the pitfalls that preceded the death of the fishermen killed many sentient beings? Based on the Buddhist spirit, the Venerable monk was enlightened, the Arahanta, the purest mind, all the illegally produced strains have transformed into the noxious seed, which means that all the deeds have disappeared. . Then what is sin for the worshiper to pay? The life of death of the "enlightened" is due to conditions, not the poor. Just as when the cause of fertility, the Buddha entered Nirvana. Remember that Arahanta is a fruitless birth so that from the Buddha to all other Arahats there is no more rebirth so there is no problem that the rebirths become one to another for birth. Offal,

To clarify the matter, someone asked the Buddha,

- A-la-drought or not after death?

The Buddha replied:

The Arahant is free from the five deep aggregates that are as unpredictable as the ocean. To say that the Tathagata is reborn will not be suitable for this case. To say that the Tathagata is not reborn, nor not reborn is not suitable for this case.

-It can not be said that an arahant is reborn, because all the desires which facilitate regeneration are eliminated, nor can it be said that the arahant is destroyed because there is no Something to destroy at all.

The Buddha, while still alive, was strongly opposed to Brahman's ritualistic ritual sacrifice and blind worship. That was one of the reasons Buddhism was born to blow a new life into the atmosphere of feudal, class, discrimination of India at that time. He objected to objective fairness because everyone has red blood and tear salty (primitive) or everyone has Buddha (Mahayana) so instead of stigmatizing, chasing people should be close Together, together to defuse the miserable life. Humankind respects the Buddha not only as an evil master, but his pure life is a shining example, a model for those who want to go on the path to liberation enlightenment. The ordinary bowl Buddha simple, barefoot bare head. He was rooted in feudal roots,

It must be understood that Buddhism is present for the benefit of life, not for the benefit of Buddhism.

So a true Buddhist is the one who imbues the Buddha's teachings and then returns to live with compassionless self. Buddhism is the way to live, is the light of wisdom that guides people to live up to the truth and will surely bring peace and happiness to themselves and to all.

Learning Buddha first is learning to be a human being must cultivate. However, human moral life is the new mind and body so that the new Buddha taught the  Noble Eightfold Path  to transform life gradually from mortal to holy. The Sixth Patriarch Hui-Neng also said: "Buddhism in the world, without leaving the insight" is so. Leaving the world looking for Bodhi Nirvana is like looking for turtle fur, horn rabbit only.

When talking about good and evil, the Luc teaches that:

Sudden ignorance means not to question good things, because anything that is not contrary to the human nature, people give it the name of good, not nothing is good and evil.

Behind any mean evil is that there is only one thing that I do not do so if not do the evil itself is good without nothing good.

Proverbs is no longer seen, heard, or known, there is a quiet light is seen, then see all but not see anything. Listen, smell, taste, touch, know the same. Speaking then, the evangelist is happy, know well, knows bad, knows bad, knows everything, but they do not put that knowledge into mind (without first). They know everything but know nothing.

Contemplation in the first means that the mind wide open as the sky high, no attachment, attachment. Heaven protects all for nothing without the concept of protection of any kind. Land is tolerant of all whether people have poured on the soil dirty or fragrant fragrance, the soil is natural, not angry, not happy.

So Buddhism has to enter the world from this polluted body that purifies the body, know that life is temporary, try to let go a little bit each day, the lotus in itself will rise and bloom. muzzle. Even if the lotus is in the mud, spilling out of the mud, rising out of the water or blossoming, all of them carry within themselves the potential to become beautiful lotuses, brilliant colors and Gentle aroma.

In short, the Buddha unveiled a religion based on reason, a scientific religion, a religion based on the selfless spirit of selflessness, a religion of no faith, On the doctrine of "Dependent Origination" means that all the materialistic phenomena in this world, from microscopic to microscopic, as many of the galaxies in the galaxy are due to coincidental origination. The object to do the charm, cause this fruit, the creation that does not have a hand embedded mystery. From that, the three laws of the Buddha's birth, namely, "selflessness, impermanence, suffering" or "selflessness, impermanence, nirvana" or " Suffering, no "(Mahayana). If it was Dependent Origination, how can faith be? END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/4/2017.